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Berean Community Church Sunday Service August 15


Whisper Transcript | Transcript Only Page

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00:00:36.260 | - Good morning, everybody.
00:00:38.140 | Just like in previous sessions,
00:00:40.300 | if you guys would at this time, make your way forward,
00:00:44.260 | try to fill in the seats as best as possible.
00:00:47.620 | If you can hear me out into the entryway,
00:00:50.460 | please make sure you're making your way in.
00:00:52.320 | We just have one minute until the start of service.
00:00:55.880 | Thank you, everybody.
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00:02:37.080 | - Good morning, church family.
00:02:38.760 | Happy Lord's Day.
00:02:40.120 | I hope all of you have been enjoying the retreat
00:02:44.280 | as much as I have.
00:02:46.280 | It truly is a blessing as we have our Sunday worship here
00:02:51.040 | up at the retreat.
00:02:53.120 | We're gonna come before our God singing this first song,
00:02:56.320 | There is a Fountain.
00:02:57.560 | So please sing with us and really reflect on
00:03:00.800 | what we have in Christ that he spilled his blood
00:03:03.620 | on our behalf.
00:03:04.460 | (soft music)
00:03:08.380 | ♪ There is a fountain filled with blood ♪
00:03:24.280 | ♪ Drawn from Emmanuel's feet ♪
00:03:31.000 | ♪ And sinners plunged beneath that flood ♪
00:03:36.000 | ♪ Lose all their guilty stains ♪
00:03:41.860 | ♪ Lose all their guilty stains ♪
00:03:47.700 | ♪ Lose all their guilty stains ♪
00:03:53.660 | ♪ And sinners plunged beneath that flood ♪
00:04:00.260 | ♪ Lose all their guilty stains ♪
00:04:04.260 | The dying thief.
00:04:13.480 | ♪ The dying thief rejoiced to see ♪
00:04:19.700 | ♪ That fountain in his day ♪
00:04:26.220 | ♪ And there have I no vial as he ♪
00:04:31.220 | ♪ Wash all my sins away ♪
00:04:36.140 | Yes, the wash.
00:04:37.780 | ♪ Wash all my sins away ♪
00:04:42.780 | ♪ Wash all my sins away ♪
00:04:48.660 | ♪ And there have I no vial as he ♪
00:04:55.180 | ♪ Wash all my sins away ♪
00:04:58.600 | ♪ A dear dying lamb thy precious blood ♪
00:05:14.420 | ♪ Shall never lose its power ♪
00:05:21.260 | ♪ Till all the ransomed church of God ♪
00:05:26.260 | ♪ Be safe to sin no more ♪
00:05:32.300 | ♪ Be safe to sin no more ♪
00:05:38.220 | ♪ Be safe to sin no more ♪
00:05:44.020 | ♪ Till all the ransomed church of God ♪
00:05:50.500 | ♪ Be safe to sin no more ♪
00:05:54.000 | ♪ When this poor listening, stammering tongue ♪
00:06:09.740 | ♪ Lies silent in the grave ♪
00:06:16.300 | ♪ And in a nobler, sweeter song ♪
00:06:21.300 | ♪ I'll sing thy power to save ♪
00:06:26.980 | ♪ I'll sing thy power to save ♪
00:06:32.740 | ♪ I'll sing thy power to save ♪
00:06:38.580 | ♪ And in a nobler, sweeter song ♪
00:06:45.180 | ♪ I'll sing thy power to save ♪
00:06:49.100 | - Good morning, everybody.
00:07:08.660 | All right.
00:07:11.720 | Thank you, all two of you.
00:07:14.640 | Good morning, everyone.
00:07:15.480 | Now, I would like to take a moment
00:07:18.420 | to cover a few announcements for us.
00:07:21.220 | One of the first announcements
00:07:22.740 | is just pertaining to our schedule.
00:07:25.020 | If you noticed that we're gonna be trying
00:07:26.940 | to take a large group photo with everybody,
00:07:30.740 | and that's taking place at 12 sharp.
00:07:33.300 | So please make sure that you do go
00:07:35.220 | and pick up your children for that photo.
00:07:37.100 | Don't forget about them as you go over to the photo.
00:07:40.180 | And what we're gonna be doing is heading out.
00:07:42.020 | There's a main fountain right at the center,
00:07:44.100 | and there's a large lawn there.
00:07:45.740 | So we'll be headed out.
00:07:47.060 | Once the small groups are over,
00:07:48.660 | we're gonna be just directing you.
00:07:49.980 | So please make sure you pay attention to that.
00:07:51.900 | But again, 12 sharp, we'll be headed out there.
00:07:54.480 | Some announcements for us
00:07:56.860 | are pertaining to some of the things happening at church.
00:07:59.620 | As a reminder, please sign up
00:08:01.780 | for the Intentional Wives Fellowship
00:08:03.880 | that's going to be taking place.
00:08:05.680 | They'll be reading through the book,
00:08:06.820 | "This Momentary Marriage,"
00:08:09.020 | and meeting up in different times that'll be set,
00:08:12.920 | and then having fellowship over discussions.
00:08:14.860 | So please make sure,
00:08:16.300 | if you'd like to participate in that, to sign up.
00:08:19.460 | Also, as you guys know, soon on August 21st,
00:08:23.740 | we're gonna be having our church-wide
00:08:25.540 | cleaning and maintenance day.
00:08:27.220 | So if you'd like to lend a hand,
00:08:29.340 | please make sure you sign up on,
00:08:31.780 | the link is there on the Facebook or the app.
00:08:33.660 | So sign up for that.
00:08:34.500 | Again, it's happening Saturday, August 21st,
00:08:37.820 | starting from 8.30 a.m.
00:08:40.940 | The next announcement I have for you is the FAM 245.
00:08:45.640 | There's going to be a workshop
00:08:47.600 | that's taking place on Saturday, August 28th, at 10.30 a.m.
00:08:52.600 | And this is specifically for young families
00:08:55.600 | who have been married recently, starting from 2018.
00:08:59.720 | So if you're in that category, and Ivat has gone out,
00:09:03.060 | please make sure you reply to that.
00:09:04.640 | It's a workshop talking about how to think about our wealth,
00:09:09.200 | our stewardship, and the dangers of materialism.
00:09:11.920 | So please make sure you sign up for that to participate.
00:09:15.980 | And the last announcement that I have
00:09:18.540 | is for the entire education department.
00:09:21.920 | All the parents with children
00:09:23.180 | in our SOE education department,
00:09:25.500 | there's going to be a PTA meeting
00:09:27.780 | that's going to be taking place
00:09:29.040 | on Sunday, August 29th, at 2 p.m.
00:09:32.080 | So this is a meeting that'll cover
00:09:33.980 | important projections for the next year,
00:09:36.440 | various changes of new teachers,
00:09:38.380 | and class divisions, et cetera, will be discussed,
00:09:40.440 | and you'll have an opportunity to come and meet
00:09:42.960 | the teachers that are going to be guiding those classes.
00:09:45.840 | So please make sure you put that on your calendar.
00:09:47.840 | It's a mandatory meeting for all the parents.
00:09:49.380 | And if you have questions or cannot make it,
00:09:52.020 | please be sure to message Pastor Peter Chang.
00:09:54.980 | Okay, at this time, I'll lead us in a word of prayer,
00:09:58.620 | and we'll have an opportunity in a moment
00:10:00.420 | to submit our offering via the electronic format.
00:10:03.120 | Let's take a moment to pray.
00:10:05.520 | Heavenly Father, we are truly grateful to you.
00:10:09.520 | God, as we continue just to think about
00:10:13.280 | your mercies over us, and even this entire topic
00:10:17.400 | of reconciliation, we know, God,
00:10:19.720 | that this is not a concept that we derived
00:10:22.400 | as something that would be nice for us.
00:10:24.640 | God, you initiated all things towards us.
00:10:27.920 | So we're so grateful that you're teaching us,
00:10:30.480 | and God, you have blessed us in such a way.
00:10:33.620 | Lord, we're thankful that we're able to come to you
00:10:35.400 | in worship, and we pray that you would bless this time.
00:10:38.400 | Father, bless the time of hearing your word,
00:10:41.080 | cause our minds to be just rejuvenated,
00:10:44.600 | the thoughts and intention of our hearts
00:10:46.240 | to truly be sanctified.
00:10:47.920 | And Lord, as we even think about giving our offering,
00:10:50.680 | we give with thankfulness in our heart,
00:10:52.400 | knowing, Lord, every single thing we have,
00:10:55.120 | we've received from your gracious hand.
00:10:57.440 | And we pray, Father, God, that what we give
00:10:59.120 | would be just an expression of our gratitude,
00:11:01.680 | and what's more, we do pray that the offering
00:11:03.560 | would be used for your purposes,
00:11:06.200 | God, that it would be used for your ministry
00:11:08.280 | and your gospel.
00:11:09.600 | Lord, we thank you for this time.
00:11:10.920 | It's in Christ's name we pray, amen.
00:11:12.880 | (soft piano music)
00:11:16.800 | (soft piano music)
00:11:19.720 | (soft piano music)
00:11:22.640 | (soft piano music)
00:11:26.560 | (soft piano music)
00:11:29.480 | (soft piano music)
00:11:57.880 | - Church family, let's all stand together
00:12:00.240 | as we sing these songs.
00:12:01.640 | (soft rock music)
00:12:05.880 | Sing it, String will rise.
00:12:23.040 | ♪ String will rise as we wait upon the moon ♪
00:12:26.800 | ♪ Wait upon the Lord, we will wait upon the Lord ♪
00:12:31.800 | ♪ String will rise as we wait upon the moon ♪
00:12:35.720 | ♪ Wait upon the Lord, we will wait ♪
00:12:38.480 | ♪ Our God, our God ♪
00:12:41.920 | ♪ You reign forever ♪
00:12:46.920 | ♪ Our hope, our strong deliverer ♪
00:12:56.520 | ♪ You are the everlasting God ♪
00:13:01.520 | ♪ The everlasting God ♪
00:13:06.440 | ♪ You do not faint, you won't grow weary ♪
00:13:11.100 | One more time, String will rise.
00:13:22.760 | ♪ String will rise as we wait upon the moon ♪
00:13:25.880 | ♪ Wait upon the Lord, we will wait upon the Lord ♪
00:13:30.880 | ♪ String will rise as we wait upon the moon ♪
00:13:34.720 | ♪ Wait upon the Lord, we will wait ♪
00:13:39.080 | ♪ Our God, you reign forever ♪
00:13:44.080 | ♪ Our hope, our strong deliverer ♪
00:13:51.760 | ♪ You are the everlasting God ♪
00:13:56.760 | ♪ The everlasting God ♪
00:14:02.160 | ♪ You do not faint, you won't grow weary ♪
00:14:07.320 | ♪ You're the defender of the weak ♪
00:14:14.760 | ♪ You comfort those in need ♪
00:14:20.480 | ♪ You lift us up on wings like eagles ♪
00:14:25.060 | Back to our God, you reign.
00:14:38.760 | ♪ Our God, you reign forever ♪
00:14:48.040 | ♪ Our God, you reign forever ♪
00:14:53.040 | ♪ Our hope, our strong deliverer ♪
00:15:00.040 | ♪ You are the everlasting God ♪
00:15:09.400 | ♪ The everlasting God ♪
00:15:14.200 | ♪ You do not faint, you won't grow weary ♪
00:15:19.200 | You're the defender of the weak.
00:15:22.920 | ♪ You're the defender of the weak ♪
00:15:27.240 | ♪ You comfort those in need ♪
00:15:31.560 | ♪ You lift us up on wings like eagles ♪
00:15:36.060 | ♪ Like eagles ♪
00:15:38.560 | Amen.
00:15:48.080 | (upbeat music)
00:15:57.140 | ♪ I once was lost ♪
00:16:02.140 | ♪ I once was lost ♪
00:16:13.940 | ♪ I once was lost in darkest night ♪
00:16:18.380 | ♪ It thought I knew the way ♪
00:16:22.820 | ♪ But sin that promised joy ♪
00:16:27.820 | ♪ Led me to the grave ♪
00:16:32.020 | ♪ I had no hope that you would own ♪
00:16:36.340 | ♪ A rebel to your will ♪
00:16:40.700 | ♪ And if you had not loved me first ♪
00:16:45.100 | ♪ I would refuse to stay ♪
00:16:48.600 | (upbeat music)
00:16:51.180 | ♪ But as I ran my hell bound race ♪
00:17:03.080 | ♪ Indifferent to the cost ♪
00:17:07.400 | ♪ You looked upon my helpless state ♪
00:17:11.760 | ♪ And led me to the cross ♪
00:17:16.120 | ♪ In thy beheld, God's blood displayed ♪
00:17:20.520 | ♪ You suffered in my place ♪
00:17:24.960 | ♪ You bore the wrath reserved for me ♪
00:17:29.360 | ♪ Now all I know is grace ♪
00:17:32.360 | Hallelujah.
00:17:35.160 | ♪ Hallelujah ♪
00:17:40.720 | ♪ All I have is Christ ♪
00:17:45.240 | ♪ Hallelujah ♪
00:17:49.640 | ♪ Jesus is my life ♪
00:17:54.240 | ♪ Hallelujah ♪
00:17:58.160 | ♪ Hallelujah ♪
00:18:01.640 | ♪ Jesus is my life ♪
00:18:06.640 | ♪ And now Lord I would be yours alone ♪
00:18:14.760 | ♪ And live so all might see ♪
00:18:19.360 | ♪ The strength to follow your commands ♪
00:18:23.880 | ♪ Could never come from me ♪
00:18:28.480 | ♪ Oh Father use my ransom life ♪
00:18:33.000 | ♪ In any way you choose ♪
00:18:37.480 | ♪ And let my song forever be ♪
00:18:42.000 | ♪ My only boasting is you yesterday ♪
00:18:47.000 | ♪ Alleluia ♪
00:18:53.340 | ♪ All I have is Christ ♪
00:18:57.760 | ♪ Alleluia ♪
00:19:02.120 | ♪ Jesus is my life ♪
00:19:06.440 | ♪ Alleluia ♪
00:19:10.760 | ♪ All I have is Christ ♪
00:19:15.520 | ♪ Alleluia ♪
00:19:20.360 | ♪ Jesus is my life ♪
00:19:23.280 | - Amen, you may be seated.
00:19:28.440 | (bell tolling)
00:19:31.020 | Well, good morning on this Sunday morning.
00:19:43.360 | It's a pleasure to see you here today
00:19:47.960 | to be able to worship the Lord,
00:19:49.840 | not only in song, but also by going to his word.
00:19:53.720 | And I wanna say from the depth of my heart
00:19:56.680 | as well as that of my wife's,
00:19:58.840 | how wonderful and kind and hospitable
00:20:02.080 | Brean has been to the two of us.
00:20:05.240 | I told your pastor last night,
00:20:07.280 | if you find us dead in our motel room,
00:20:10.240 | it's because you killed us with kindness.
00:20:12.840 | All right?
00:20:14.120 | All right, that's the reason why.
00:20:16.440 | So you guys are the fault of it.
00:20:19.000 | So you've been wonderfully hospitable
00:20:21.600 | and everyone I've met has been incredibly friendly.
00:20:25.200 | I am so excited to be able to get to know you as a church,
00:20:28.800 | to get to know your pastoral staff,
00:20:31.200 | and I think some of the best days of Brean are yet ahead.
00:20:34.600 | So I think that's really wonderful.
00:20:36.640 | So welcome this morning.
00:20:38.480 | We've been talking about biblical reconciliation
00:20:42.200 | and at the beginning of our conference,
00:20:44.540 | we said this is radically different
00:20:46.840 | than what is commonly referred to as conflict resolution
00:20:51.960 | because our goal is much more comprehensive
00:20:55.960 | than just merely resolving specific conflicts.
00:21:00.080 | Our goal is oriented towards bringing about relationships
00:21:05.080 | that are better than before conflicts occur.
00:21:10.680 | All right?
00:21:12.040 | And full and complete reconciliation
00:21:15.200 | so that there is a very tight unity
00:21:19.320 | within the body of Christ.
00:21:21.880 | That doesn't mean that everybody in the body of Christ
00:21:24.280 | is gonna be your best friend.
00:21:26.320 | It doesn't mean that.
00:21:27.680 | What it does mean is that you treat everybody
00:21:31.200 | in the body of Christ as your best friend.
00:21:35.300 | That's different, all right?
00:21:37.200 | And that's radically different
00:21:39.120 | because they are the same people
00:21:43.100 | that the Lord Jesus Christ died for
00:21:46.960 | and shed his blood for
00:21:49.660 | and that's the family that you're a part of forever.
00:21:54.660 | You know, this earthly family,
00:21:57.940 | earthly families are only temporary.
00:22:00.460 | We're supposed to love our wives, love our husbands,
00:22:03.400 | love our children, all that is good and we understand
00:22:06.180 | but it's a very temporary family.
00:22:08.180 | You're sitting among people
00:22:09.940 | that are a part of forever family.
00:22:12.400 | That transcends the earthly family.
00:22:15.020 | Hence, Jesus talks about whoever leaves father, mother,
00:22:19.180 | wife, husband, children and follows me.
00:22:23.380 | That means that the spiritual family
00:22:25.380 | trumps the earthly family.
00:22:27.260 | Every time, the spiritual family
00:22:29.020 | always trumps the earthly family.
00:22:31.000 | And that's our devotion to Christ.
00:22:34.740 | That's who we will be with for all eternity.
00:22:39.060 | We got a little teeny taste
00:22:42.180 | of worshiping the Lord in heaven this morning
00:22:45.780 | as we were singing.
00:22:47.140 | Man, just to listen to you all sing,
00:22:50.020 | I can get excited, I could just do this all day long.
00:22:53.660 | All right, and not stop.
00:22:55.340 | So this is part of that little down payment
00:22:59.140 | of what it's going to be like in heaven
00:23:01.220 | with forever family.
00:23:03.020 | The people that you're sitting among
00:23:04.720 | are the type of people that are going to be
00:23:07.660 | your family forever.
00:23:11.020 | Forever.
00:23:12.100 | That's really important.
00:23:14.780 | So as we begin this last section,
00:23:17.540 | the first session we dealt with the issue of the heart.
00:23:20.660 | We have to understand the heart.
00:23:22.780 | The heart has to change before there's any kind
00:23:25.180 | of relationship change.
00:23:26.700 | We talked about that.
00:23:27.940 | We move to repentance.
00:23:29.880 | Repentance is that agent that God has designed
00:23:33.980 | to bring about a fundamental change in our nature
00:23:38.300 | whereby we are different than before.
00:23:41.420 | So when I see that I've done wrong,
00:23:44.440 | when I've seen that I have hurt
00:23:48.860 | or caused a conflict with someone else
00:23:52.100 | and I realize that it is a sin,
00:23:54.980 | that I have to repent of that particular sin,
00:23:58.140 | and we said that repentance is a change of mind
00:24:02.420 | that is so complete that it leads to a change of life.
00:24:05.980 | That's repentance.
00:24:07.080 | It's not just merely a change of mind,
00:24:09.100 | but it's a change of mind that is so complete
00:24:12.420 | that it leads to a change of life.
00:24:14.480 | It leads to a fundamental nature change in you.
00:24:19.480 | We're no longer dogs, as we talked about.
00:24:22.120 | We're no longer pigs.
00:24:23.280 | Now the last thing that we need to deal with
00:24:27.080 | is the issue of forgiveness.
00:24:30.080 | Remember how I said you need to bring to your session
00:24:33.320 | your safety belts, your crash helmets,
00:24:36.520 | and you need to add a flak vest for this session.
00:24:40.240 | So hang on, we're gonna get into
00:24:43.300 | what does the Bible really say about forgiveness?
00:24:48.100 | What does the Bible say about it?
00:24:50.220 | All right?
00:24:51.820 | So let's begin with prayer.
00:24:53.980 | Gracious Lord, we need teachable hearts.
00:24:58.980 | We need to be disciples.
00:25:03.500 | Disciples are learners.
00:25:06.820 | And I pray that through the work of the Spirit of God
00:25:11.660 | in our hearts this morning,
00:25:13.960 | you will help us to be learners,
00:25:18.400 | especially when it comes to the topic of forgiveness.
00:25:24.840 | So we commit our time to you in Christ's name, amen.
00:25:30.800 | What is forgiveness?
00:25:34.160 | That's a real critical question, right?
00:25:36.520 | What is it indeed?
00:25:38.500 | So as we deal with this third area,
00:25:41.880 | we need to understand it.
00:25:44.720 | What is forgiveness?
00:25:46.360 | And you're gonna find out if you are able
00:25:48.920 | to examine this more fully,
00:25:51.720 | a full biblical theology of forgiveness,
00:25:55.040 | that forgiving people are always
00:25:58.080 | and first and foremost humble people.
00:26:01.960 | If there is pride in your life,
00:26:05.440 | you're gonna have a difficulty
00:26:07.400 | practicing biblical forgiveness,
00:26:10.080 | if there's pride in your life.
00:26:11.940 | But if you are genuinely humbled
00:26:14.640 | as a result of the grace of the Lord Jesus Christ,
00:26:17.880 | in other words, he has humbled your heart,
00:26:21.160 | that as you come and bring your life
00:26:23.640 | to the shadow, to the base of the cross,
00:26:27.480 | there is no place for pride there.
00:26:30.360 | There is no place for arrogance there.
00:26:32.720 | There's only a place for humility
00:26:36.120 | because we are entirely undeserving
00:26:40.260 | of what Christ did on the cross
00:26:43.840 | with his atoning sacrifice for our sins for all time.
00:26:48.840 | No one deserves it.
00:26:52.360 | No one even comes close to deserving such a thing.
00:26:56.360 | And that alone, when you sit at the foot of the cross
00:26:59.680 | and you look up and see that Jesus Christ died for you,
00:27:03.660 | should be humbling from the very beginning.
00:27:06.260 | So what is forgiveness from a biblical standpoint?
00:27:13.600 | The primary Greek term that's translated forgive
00:27:18.840 | is the word ephiemi, ephiemi.
00:27:21.840 | It means to send away or to release.
00:27:25.760 | So in reference to sin, it actually means to pardon.
00:27:30.760 | That's what it means, to pardon.
00:27:35.840 | But forgiveness has also rightly been described
00:27:40.640 | as a promise, why?
00:27:42.600 | Because when God forgives,
00:27:47.400 | he promises that he will never hold our sins against us.
00:27:53.860 | When God forgives, he promises
00:27:56.660 | he will never hold our sins against us.
00:27:59.620 | Now as we practice forgiveness,
00:28:02.760 | I want you to take your Bible just for a moment
00:28:05.220 | and let's go over to Ephesians chapter four in verse 32.
00:28:08.720 | I want you to see this in Ephesians chapter four, verse 32,
00:28:13.620 | that all of our forgiveness of one another
00:28:16.980 | is predicated upon the way in which God has forgiven us.
00:28:22.340 | Now did you hear me on that?
00:28:24.180 | All of our forgiveness of one another
00:28:27.160 | is predicated upon the way in which God has forgiven us.
00:28:31.260 | Ephesians chapter four, verse 32,
00:28:34.540 | be kind to one another, tenderhearted, forgiving each other
00:28:39.540 | just as God in Christ also has forgiven you.
00:28:44.360 | Now you see that word tenderhearted?
00:28:46.360 | Literally, remember we talked about this before
00:28:48.500 | when we talked about the heart.
00:28:49.860 | That really is in the Greek language tender bowed.
00:28:53.380 | All right?
00:28:55.960 | It's tender bowed, forgiving one another
00:28:59.460 | just as God in Christ has forgiven you.
00:29:05.640 | So we're supposed to forgive one another
00:29:09.120 | as we have been forgiven.
00:29:11.640 | Go over two books to Colossians chapter three in verse 13.
00:29:16.120 | He comes back to this again.
00:29:19.520 | Bearing with one another, he says, forgiving each other.
00:29:23.380 | Whoever has a complaint against anyone
00:29:25.500 | just as the Lord forgave you, so also should you.
00:29:30.500 | Again, our forgiveness of one another,
00:29:34.540 | get this in your thinking,
00:29:36.100 | our forgiveness of one another is predicated
00:29:39.340 | on the fact that we have been forgiven
00:29:43.420 | an entire lifetime of sin.
00:29:46.740 | Okay?
00:29:48.980 | That's predicated upon that.
00:29:50.580 | If you don't understand that,
00:29:52.100 | then you don't understand biblical forgiveness.
00:29:55.060 | We're supposed to forgive the way that God has forgiven us.
00:30:00.060 | He has forgiven us.
00:30:03.280 | Well, let's take a look at this just for an example.
00:30:08.480 | What has God done in his forgiveness with us?
00:30:11.280 | Let's go back to the Old Testament to understand this.
00:30:13.560 | Let's go back to Jeremiah chapter 31.
00:30:17.760 | For a moment, Jeremiah chapter 31,
00:30:20.400 | and here we are interested in verse 34.
00:30:25.400 | Now look at this carefully.
00:30:27.280 | And by the way, the immediate context
00:30:29.880 | of this particular verse has to do
00:30:31.920 | with the coming new covenant,
00:30:33.840 | which is speaking of the covenant
00:30:36.000 | that the Lord Jesus Christ brought.
00:30:38.820 | So that's the context here of this verse.
00:30:40.840 | And it says in the coming new covenant,
00:30:43.220 | it says in verse 34, they will not teach again,
00:30:46.800 | each man his neighbor, and each man his brother,
00:30:49.240 | saying, know the Lord, for they will all know me,
00:30:52.320 | from the least of them to the greatest of them,
00:30:54.360 | declares the Lord, for I will forgive their iniquity,
00:30:58.020 | and their sin I will remember no more.
00:31:02.880 | Now listen to that.
00:31:04.240 | Now in order to understand this,
00:31:06.160 | you've got to understand something about the idea
00:31:10.600 | of passive and active forgetting.
00:31:15.680 | All right?
00:31:17.040 | Because God says their sin I will remember no more.
00:31:21.240 | Within the context of the new covenant,
00:31:24.280 | this coming new covenant, this was not something
00:31:26.640 | that was a part of the Abrahamic covenant directly.
00:31:29.540 | That was not spoken of there.
00:31:31.400 | It wasn't spoken of in the Mosaic covenant,
00:31:33.880 | but it is talked about in relationship to the new covenant.
00:31:37.480 | It is talked about there, where God says,
00:31:40.360 | I will remember their sins no more.
00:31:45.360 | Now, that's very important.
00:31:48.280 | There's a difference between active and passive forgetting.
00:31:53.280 | I have forgotten a lot of stuff in the past.
00:31:59.640 | It's really bad, gentlemen, when you forget your anniversary,
00:32:05.780 | because you just don't use that information all the time.
00:32:14.640 | When you don't use information, you forget it, right?
00:32:18.680 | If you were to ask me several years ago where I lived
00:32:21.800 | and what my phone number was back 35, 40 years ago,
00:32:26.800 | it would be really hard for me to recall my phone number
00:32:29.840 | and exactly what my address was,
00:32:32.640 | but when I lived in specific locations back in the Midwest,
00:32:37.640 | it would be very, very difficult for me to remember that.
00:32:40.720 | I'd probably need a little bit of prompting,
00:32:42.320 | and once I got a little prompting,
00:32:43.360 | then I, oh, yeah, yeah, then I recall
00:32:45.240 | that unused information.
00:32:47.320 | Now, why have I forgotten all that?
00:32:48.880 | Because I don't use it anymore, right?
00:32:51.640 | I don't use that information anymore,
00:32:53.700 | so I have passively forgotten that information.
00:32:58.040 | Now, listen, God does not forget anything.
00:33:02.220 | He doesn't forget anything.
00:33:04.600 | God has not forgotten your sins.
00:33:09.080 | If God forgets his people's sins,
00:33:12.960 | then he's forgotten most of his Bible
00:33:15.520 | because most of his Bible is about his people's sins.
00:33:20.160 | God does not passively forget our sins.
00:33:25.000 | He doesn't do that.
00:33:26.520 | What does he do?
00:33:27.520 | He actively, there's a difference here,
00:33:32.320 | and this is active Hebrew voice,
00:33:35.040 | he actively does not remember our sins against us any longer.
00:33:42.760 | That is a promise.
00:33:45.240 | Are you following me?
00:33:47.720 | He actively does not remember our sins against us
00:33:53.720 | any longer.
00:33:54.760 | He doesn't passively forget them.
00:33:57.080 | He doesn't forget anything.
00:33:58.640 | God is omniscient.
00:34:00.200 | He remembers everything.
00:34:01.840 | But he actively does not remember, in this sense,
00:34:08.520 | our sins against us any longer.
00:34:10.780 | Corrie ten Boom used to say, "God takes our sins,
00:34:13.880 | "plants them in the deepest part of the sea,
00:34:16.280 | "and puts up a no fishing sign."
00:34:18.300 | He actively does not remember our sins against us
00:34:24.340 | any longer.
00:34:25.180 | Go over to Isaiah chapter 43.
00:34:28.340 | Isaiah chapter 43 and verse 25.
00:34:32.500 | Now, notice what God says here.
00:34:34.680 | Isaiah 43, 25, "I, even I, am the one
00:34:39.280 | "who wipes out your transgressions for my own sake,
00:34:43.600 | "and I will not remember your sins."
00:34:47.000 | Now, here's a different prophet.
00:34:48.740 | This is the prophet Isaiah.
00:34:50.480 | The context, however, is the same as that of Jeremiah 31,
00:34:54.740 | and that is he's talking about the new covenant.
00:34:57.500 | Understands that we have sins,
00:34:59.640 | but when we are forgiven under the new covenant,
00:35:03.700 | they are not held to our account any longer.
00:35:08.500 | This is a promise that God makes.
00:35:13.500 | He goes on record saying,
00:35:17.960 | "I will not hold your sins against you."
00:35:21.720 | Now, if God held even one sin against you,
00:35:27.520 | you have no hope of heaven.
00:35:30.180 | If he held even one sin against you,
00:35:34.500 | there would be no hope whatsoever,
00:35:37.340 | because God is absolutely holy.
00:35:39.940 | He's absolutely pure in everything that he does,
00:35:43.620 | but he does not hold any of our sins against us.
00:35:49.960 | If you have repented of your sins,
00:35:53.120 | you have bowed your knee to Jesus Christ
00:35:57.860 | as your Lord and Savior.
00:36:00.380 | Your sins are no longer held according to your account.
00:36:07.180 | Man, we all at that particular point
00:36:09.820 | ought to be charismatics.
00:36:11.320 | All of our sins are taken care of for all eternity.
00:36:18.140 | He doesn't hold any of them against us.
00:36:22.660 | He goes on public record saying,
00:36:25.360 | "I will not remember their sins any longer."
00:36:29.560 | Now, if we're gonna forgive one another,
00:36:36.620 | and Ephesians 4:32 and Colossians 3:13 says
00:36:39.900 | we have to do this the way in which we have been forgiven,
00:36:44.340 | then now it's important for us to do the same thing.
00:36:51.380 | We now go on public record saying
00:36:58.740 | to whoever has offended us and sought our forgiveness,
00:37:04.860 | "I will not remember that sin against you any longer.
00:37:09.860 | "I'll not do that."
00:37:13.460 | This is what God has done for us in salvation.
00:37:18.920 | Man needs forgiveness from God
00:37:23.140 | both before we're saved and after we're saved.
00:37:29.220 | The forgiveness needed before salvation
00:37:34.340 | is what theologians call judicial forgiveness
00:37:38.580 | because prior to being saved, God is our judge.
00:37:43.260 | And our primary relationship to him is that of judgment.
00:37:47.860 | And he stands in judgment.
00:37:49.460 | The vast majority of people on the planet,
00:37:52.680 | God will be their judge.
00:37:56.280 | Before they become a believer, God will be
00:37:58.700 | because he is an absolute, holy, just,
00:38:03.400 | and absolutely purely righteous God.
00:38:08.180 | He will be their judge.
00:38:09.440 | So what we need prior to salvation is judicial forgiveness.
00:38:15.860 | Theologians talk about this, judicial forgiveness.
00:38:20.420 | But the forgiveness needed after we become a believer
00:38:26.500 | changes because God is no longer our judge.
00:38:32.420 | God is our father.
00:38:35.620 | So that's what theologians now call parental forgiveness.
00:38:42.780 | Parental forgiveness.
00:38:46.880 | Because God is now our loving, heavenly father
00:38:51.880 | who wants to free us from the temporal discomfort
00:38:57.140 | of his chastening.
00:39:01.940 | And that's what he does.
00:39:03.140 | So prior to salvation, we need judicial forgiveness.
00:39:09.100 | After salvation, we need parental forgiveness.
00:39:12.500 | After we're saved and we sin against God,
00:39:17.140 | he doesn't kick us out of his family,
00:39:19.500 | but he will bring chastisement.
00:39:24.440 | He will bring discomfort, difficulty,
00:39:31.140 | hardship, and trials, not to cause us to pay for sins
00:39:36.140 | because our sins have already been paid for,
00:39:38.940 | past, present, and future.
00:39:40.360 | Hebrews chapter 12, verses seven through 11
00:39:44.780 | makes it very clear he does this
00:39:46.980 | for the purpose of perfecting holiness in our lives.
00:39:51.500 | That's why he brings the discomfort.
00:39:54.420 | So we need, after salvation,
00:40:00.880 | we don't suffer as Christians to pay for our sins.
00:40:05.880 | I mean, I cannot tell you how many times
00:40:09.640 | I've had Christians say that to me in counseling.
00:40:13.440 | You know, they explain all the difficulties
00:40:15.200 | and all the hardship that's going on in their life
00:40:17.040 | and all the losses that have occurred
00:40:18.760 | and the trials and the setbacks,
00:40:22.240 | and they describe all this, and then they'll look at me
00:40:25.560 | sometimes with tears running down their face,
00:40:27.160 | and they'll say to me, you know, is God punishing me?
00:40:30.400 | No, you know why?
00:40:34.780 | Because he poured out all of his punishment
00:40:36.880 | on the Lord Jesus Christ.
00:40:38.480 | That's your savior.
00:40:40.560 | He's not punishing you, then what is he doing?
00:40:42.920 | God's discipline in your life after you become a Christian
00:40:48.280 | is not punitive, it's corrective.
00:40:51.440 | There's a huge difference between those two.
00:40:56.480 | You don't pay for any sins, 'cause Christ paid for it all.
00:41:00.380 | We're not Roman Catholics.
00:41:02.480 | Roman Catholics believe, oh yeah,
00:41:05.120 | Jesus paid for some of our sins,
00:41:06.940 | but I have to add my sufferings to Jesus' sufferings.
00:41:10.460 | I have to pray the rosary, I have to continue to go
00:41:13.600 | to mass on a repeated basis, I have to go
00:41:16.600 | to the confessional on a regular basis.
00:41:18.700 | I have to pay so many indulgences so long
00:41:21.680 | in order for me to add my sufferings to Christ's sufferings
00:41:26.080 | to have all of my sins covered.
00:41:27.960 | We're not Roman Catholics.
00:41:29.440 | We don't add anything to what Jesus Christ did.
00:41:32.920 | Christ paid for it all.
00:41:35.620 | How about that, huh?
00:41:37.080 | What news could be better than all of your sins
00:41:43.040 | fully and completely paid for at the cross of Jesus Christ?
00:41:46.960 | So we don't pay for anything.
00:41:48.440 | 'Cause Christ paid for it all.
00:41:51.980 | Then why do we go through difficulty?
00:41:54.600 | To make us more like his son.
00:41:58.400 | To perfect us in holiness.
00:42:04.860 | That's why we go through the difficulties.
00:42:08.520 | That's why we go through hardship.
00:42:10.600 | That's why we do that.
00:42:14.440 | But God still forgives us.
00:42:17.120 | He still forgives us.
00:42:19.560 | So if our forgiveness of one another is predicated
00:42:23.040 | upon what God has done for us,
00:42:25.480 | then we need to be ready to do the same thing.
00:42:30.360 | What does that really mean when it comes to our forgiveness?
00:42:35.340 | Let me highlight three key things that that means.
00:42:38.540 | When it comes to actively not remembering
00:42:44.640 | another person's sin against them,
00:42:48.620 | like God has done for us,
00:42:53.020 | then we need to do that for other people.
00:42:56.380 | That means at least three things.
00:42:58.580 | Number one, it means this.
00:43:00.540 | I will not remind you of this sin in the future
00:43:05.060 | unless it would be absolutely necessary for your good.
00:43:09.260 | I'm not gonna throw this up in your face in the future
00:43:12.900 | and somehow hold that against you.
00:43:17.900 | When I promise to forgive you, it's settled.
00:43:22.700 | It's settled.
00:43:25.420 | I'm not gonna throw this up in your face
00:43:28.260 | when I get upset with you again.
00:43:30.140 | We're putting this behind us.
00:43:32.940 | I'm not gonna go on some kind of archeological dig
00:43:37.940 | and bring up your past faults.
00:43:41.880 | We are to forgive one another just as God has forgiven us.
00:43:47.440 | So when we grant forgiveness to someone,
00:43:49.740 | we're promising that we will not remember
00:43:52.060 | their sins against them,
00:43:53.620 | much the same way that God has done
00:43:56.140 | in Jeremiah 31, 34 and Isaiah 43, 25.
00:43:59.580 | That means that we will never use their sin against them.
00:44:04.180 | So practically, we're saying,
00:44:06.820 | I will not remind you of this sin
00:44:09.940 | unless it would be absolutely necessary for your good.
00:44:15.100 | Forgiven sin is only brought up to help, never to hurt.
00:44:19.360 | Basically, I'm not gonna bring it up.
00:44:24.640 | I'm not gonna be historical.
00:44:27.520 | I'm not going to keep records.
00:44:31.000 | When I promise to forgive someone, that's a settled issue.
00:44:36.000 | The second thing that means is this,
00:44:42.080 | that I will not mention it to anyone else
00:44:45.380 | unless it would be absolutely necessary.
00:44:47.480 | That is for your good.
00:44:49.600 | I will not mention it.
00:44:53.020 | I'm not gonna roll around and talk about it
00:44:54.780 | behind your back.
00:44:55.900 | I'm not gonna dwell on it and become
00:44:59.460 | a type of person who will gossip
00:45:04.540 | about your particular sin to my friends or family members
00:45:09.260 | or other people who are in the church.
00:45:11.440 | I'm not gonna talk about your sin.
00:45:13.180 | This is a settled issue.
00:45:14.300 | When I forgive someone, I'm going on public record
00:45:17.300 | the way that God has, saying,
00:45:18.980 | I'm not gonna bring this up to you.
00:45:20.260 | I'm not gonna bring this up to other people.
00:45:22.540 | And the exceptions to this would be
00:45:27.560 | when maybe there's a life or death situation
00:45:30.340 | or a wanted criminal is involved
00:45:32.300 | or when a pedophile wants to work in the church nursery.
00:45:35.820 | This becomes an issue.
00:45:37.000 | But again, it's for the broader welfare
00:45:40.300 | of the body of Christ.
00:45:41.820 | But the idea is, number one,
00:45:43.860 | I'm not gonna bring this up to you.
00:45:46.540 | I'm not gonna bring it up to other people.
00:45:49.020 | And the third one, and probably the most difficult one
00:45:52.660 | of all of this, is that to forgive someone
00:45:56.820 | means to promise that you're not gonna allow
00:46:01.820 | your mind to dwell on it.
00:46:04.300 | You're not gonna allow your mind to dwell on it.
00:46:09.480 | Now, this is gonna be the hard one
00:46:13.880 | because we wanna do that.
00:46:15.340 | When somebody is sent against us,
00:46:16.700 | we wanna oftentimes in self-pity
00:46:19.840 | and out of personal hurt and difficulty and hardship,
00:46:23.500 | we wanna be able to think about it
00:46:26.600 | and say, look at what they've done to me.
00:46:29.220 | Look how they have hurt me.
00:46:31.560 | And then I become bitter and I become resentful
00:46:36.720 | and I become angry on the inside.
00:46:40.720 | No, no, no, I promise I'm not gonna dwell on that sin
00:46:45.720 | in my own heart and mind.
00:46:48.720 | When I forgive you, I'm making that promise.
00:46:51.920 | So basically, going on record,
00:46:56.880 | the way that God is going on record
00:46:58.640 | in terms of forgiving us, when we go on record
00:47:01.200 | with someone else, it means three things.
00:47:03.160 | I'm not gonna bring it up to you,
00:47:04.640 | I'm not gonna bring it up to others,
00:47:06.200 | and I'm not gonna bring it up to myself.
00:47:08.200 | That's what it means.
00:47:11.320 | I'm not gonna bring it up to you,
00:47:12.720 | I'm not gonna bring it up to other people,
00:47:14.240 | and I'm not gonna bring it up to myself.
00:47:16.220 | When I forgive you, I'm making that particular promise.
00:47:21.220 | Now, this is really important to understand
00:47:29.040 | because these three things are critical.
00:47:33.080 | We said that forgiveness means to send away,
00:47:38.080 | to release, it means to pardon in this case.
00:47:43.500 | And so the best definition of interpersonal forgiveness
00:47:48.500 | in conflict reconciliation is this.
00:47:52.640 | It is a promise of a pardon.
00:47:56.320 | It is a promise of a pardon.
00:48:02.680 | That means these three things.
00:48:04.580 | I'm not gonna bring it up to you,
00:48:05.680 | I'm not gonna bring it up to others,
00:48:06.840 | and I'm not gonna bring it up to myself.
00:48:09.320 | I am promising to pardon you.
00:48:14.000 | I am going to forgive you.
00:48:17.880 | Why?
00:48:19.080 | Because I have been forgiven an entire lifetime of sin.
00:48:24.080 | I have been forgiven an entire lifetime of sin.
00:48:31.740 | Now, the real critical question,
00:48:34.580 | and this is where it starts to get a little bit harder,
00:48:38.860 | is the question, whom should we forgive?
00:48:44.700 | That's a really big question.
00:48:50.100 | Very simple to state, very hard to answer.
00:48:53.460 | Whom should we forgive?
00:48:56.620 | Wow.
00:49:00.600 | Some passages in Scripture clearly imply
00:49:05.600 | that we can only forgive those who ask
00:49:09.900 | for forgiveness and repent.
00:49:12.540 | Luke 17, verses three and four.
00:49:15.660 | We're gonna go there a little bit later.
00:49:18.340 | While others seem to imply that we should forgive everyone
00:49:22.140 | who sins against us, whether they ask for it or not.
00:49:26.400 | Mark chapter 11 and verse 25.
00:49:31.040 | So how do we understand this apparent discrepancy
00:49:36.040 | in Scripture?
00:49:37.200 | How do we clarify, on the one hand,
00:49:42.400 | we're only supposed to forgive those who ask for it,
00:49:44.840 | Luke 17, but on the other hand,
00:49:46.800 | we're supposed to forgive anyone of anything,
00:49:49.340 | Mark 11, 25.
00:49:53.200 | It seems like Scripture is teaching us
00:49:56.880 | two different things, and they seem to be contrary.
00:50:00.140 | Perhaps the best way to make a distinction
00:50:05.140 | is from a theological standpoint
00:50:10.000 | between what is referred to as transactional forgiveness
00:50:15.000 | and attitudinal forgiveness.
00:50:17.120 | And let me explain the theology behind this.
00:50:22.300 | Transactional forgiveness and attitudinal forgiveness.
00:50:27.500 | Or you could say reconciliation versus release.
00:50:32.500 | Reconciliation versus release.
00:50:38.640 | So let me look at those two things in Scripture
00:50:43.640 | to help you to understand them.
00:50:45.400 | The first one has to do with the attitude of forgiveness.
00:50:50.080 | The attitude of forgiveness.
00:50:54.700 | Even though you may not be able to fully reconcile
00:50:58.620 | with everyone who sins against you,
00:51:01.580 | your attitude towards them should never be one of anger,
00:51:06.420 | bitterness, resentment, or ill will of any kind.
00:51:11.360 | No malice.
00:51:12.540 | You should treat them very kindly and graciously.
00:51:17.400 | We talk about that in Romans chapter 12, verses 17 through 21.
00:51:21.400 | You're commanded to love everyone.
00:51:24.500 | Luke 6, 27 through 35.
00:51:27.040 | So you've got to desire their best,
00:51:30.140 | which means that you're going to do everything
00:51:33.700 | that you can to bring them to repentance,
00:51:37.900 | and you'll always be ready to reconcile.
00:51:43.340 | Why?
00:51:46.380 | Because that's the way God is with us.
00:51:53.420 | Now take your Bible again.
00:51:54.700 | Let's go over to Psalm 86 in verse five.
00:51:57.880 | Psalm 86 in verse five.
00:52:01.380 | And some translations,
00:52:03.180 | I don't know what translation you're using,
00:52:04.920 | so let me read from the New American Standard version,
00:52:08.560 | Psalm 86 in verse five,
00:52:10.460 | which talks about the fact that for you, Lord, are good
00:52:18.180 | and ready to forgive.
00:52:23.980 | You see that?
00:52:25.260 | You're ready to forgive.
00:52:27.900 | God stands ready to forgive anyone of any sin.
00:52:32.900 | And it goes on and says,
00:52:34.900 | "An abundant and loving kindness to all who call upon you."
00:52:38.220 | And in fact, you take a look at the Hebrew phraseology
00:52:41.220 | of this, to all who call upon you,
00:52:43.220 | that's a synonymous phrase to repentance.
00:52:47.580 | Every time you see that in the Old Testament,
00:52:50.120 | it means to call upon the Lord means to repent.
00:52:52.900 | To call upon the Lord means to repent.
00:52:54.980 | So God is ready to forgive all those who repent,
00:52:59.980 | who call upon him.
00:53:03.580 | He's always ready to do that.
00:53:05.900 | It's one of the best ways you can translate that verse.
00:53:08.500 | That's really key.
00:53:10.900 | Let me read it again in verse five.
00:53:12.260 | For you, Lord, are good and ready to forgive
00:53:16.540 | an abundant and loving kindness to all who call upon you.
00:53:19.100 | In other words, to all who repent,
00:53:21.060 | our God is ready to do this.
00:53:22.500 | So in a similar way, if God is ready to do this
00:53:25.540 | all the time, we need to be like him,
00:53:28.860 | ready to forgive anyone of anything.
00:53:31.660 | Wow.
00:53:33.420 | And that loving attitude has sometimes been called
00:53:40.380 | by theologians forgiveness of the heart.
00:53:44.880 | Forgiveness of the heart.
00:53:50.820 | It's also been called vertical forgiveness
00:53:53.540 | because this type of forgiveness is always mentioned
00:53:59.660 | in scripture only within the context,
00:54:06.220 | listen to this, of prayer.
00:54:08.620 | It's always listed in the context of prayer.
00:54:15.260 | Vertical forgiveness, attitude of forgiveness
00:54:20.180 | is always within the context of prayer.
00:54:22.900 | It is something that you do before God
00:54:30.700 | that enables you to have a right attitude
00:54:33.860 | towards that individual.
00:54:35.300 | Let me give you a few illustrations of this.
00:54:39.800 | For example, in Mark chapter 11, verse 25,
00:54:43.620 | and whenever you stand praying,
00:54:44.980 | forgive if you have anything against anyone.
00:54:49.760 | Now, when you take a look at that,
00:54:53.120 | Jesus is using this as an illustration
00:54:56.960 | of a man going to the temple to pray.
00:55:00.540 | If you have anything against anyone,
00:55:06.440 | Jesus says you need to forgive him.
00:55:10.420 | Whenever you stand praying, forgive if you have anything
00:55:15.360 | against anyone so that your father also
00:55:18.180 | who is in heaven will also forgive you
00:55:20.120 | and your transgressions.
00:55:21.400 | So who's present?
00:55:22.760 | Here's a man who's gone to the temple to pray.
00:55:25.720 | Well, it's only God is present and the man is present,
00:55:28.800 | but the offending party's not there.
00:55:31.200 | So it's only you and God.
00:55:34.960 | So it's only a vertical thing.
00:55:36.760 | In other words, in our heart,
00:55:39.920 | when he says you need to forgive
00:55:45.540 | if you have anything against anyone,
00:55:48.720 | this is the very thing that sets the conditions
00:55:52.920 | for all of forgiveness in our life.
00:55:55.280 | Our heart should be ready to forgive anyone of anything
00:56:00.280 | the way that God is ready to forgive.
00:56:05.240 | In Psalm 86 in verse five.
00:56:08.800 | We can see this, another illustration of this
00:56:14.320 | is in Luke chapter 23 in verse 34.
00:56:17.320 | This is Jesus on the cross.
00:56:20.600 | And Jesus is saying, "Father, forgive them
00:56:25.580 | "for they do not know what they are doing."
00:56:28.740 | Now there are a lot of people who look at that particular
00:56:31.500 | verse and say, "Well, you see, Jesus is forgiving
00:56:34.180 | "those people that have crucified him on the cross.
00:56:37.500 | "He's forgiving them in this prayer."
00:56:40.120 | No, he's not.
00:56:42.280 | Read it carefully, Jesus is not forgiving them.
00:56:44.960 | He's praying that they might be forgiven.
00:56:49.340 | That's what he's doing.
00:56:52.220 | He could have forgiven them.
00:56:53.320 | He could have hung on the cross and said,
00:56:55.240 | "I forgive you, and I forgive you,
00:56:57.280 | "and I forgive you, and I forgive you."
00:56:59.000 | But he doesn't do that.
00:57:00.260 | He prays that they might be forgiven.
00:57:03.340 | Why?
00:57:04.240 | Because none of them have repented.
00:57:06.680 | Now are you ready for this?
00:57:10.860 | Fasten your seat belts and put your crash helmets on.
00:57:14.700 | Nowhere in the Bible does it ever say
00:57:17.880 | or teach the concept,
00:57:20.400 | I hope you're following me here,
00:57:24.960 | nowhere in the Bible does it ever teach the concept
00:57:29.920 | of unconditional forgiveness.
00:57:31.540 | Nowhere in the Bible.
00:57:34.120 | Doesn't teach that.
00:57:36.560 | Where's that come from?
00:57:39.300 | It comes from actually contemporary psychology
00:57:42.320 | because it's a therapeutic step.
00:57:44.140 | Where it's just supposed to unconditionally forgive people,
00:57:48.120 | whether they've repented of their sin or not.
00:57:50.440 | Jesus doesn't do that.
00:57:53.160 | There's not gonna be a sole individual in heaven
00:57:56.540 | who hasn't repented.
00:57:57.820 | That's part of the condition.
00:57:59.000 | There's not gonna be anyone in heaven
00:58:01.600 | whose Christ's blood hasn't paid for their sin.
00:58:06.060 | That's part of the condition.
00:58:08.080 | No such thing as unconditional forgiveness.
00:58:13.080 | That's taught in contemporary psychology today
00:58:16.620 | as a means to help people feel better about themselves.
00:58:20.140 | When Stephen was being stoned,
00:58:22.100 | you remember that episode,
00:58:26.700 | he prays that the ones that are stoning him to death
00:58:36.660 | will be forgiven.
00:58:38.860 | He doesn't forgive them.
00:58:42.180 | He could.
00:58:43.420 | And by the way, did you know that you and I here today
00:58:48.840 | are a direct answer to that prayer?
00:58:51.540 | Why?
00:58:54.400 | Because one of the men stoning him to death
00:58:58.260 | was a man by the name of Saul.
00:59:00.340 | Saul later on becomes Paul.
00:59:05.320 | Paul becomes the primary apostle to the Gentiles,
00:59:09.900 | and hence we're here.
00:59:11.620 | Stephen's prayer as he's dying,
00:59:15.740 | we're a direct result of that.
00:59:17.940 | He prays that they might be forgiven.
00:59:21.640 | Jesus' prayer on the cross when he hung there.
00:59:26.380 | And by the way, his prayers were always answered
00:59:28.480 | because his prayers were always in complete alignment
00:59:31.340 | with what God wanted.
00:59:32.940 | Father, forgive them.
00:59:34.020 | And by the way, God answers that prayer in Acts chapter two
00:59:37.460 | because there is massive repentance
00:59:40.480 | in the city of Jerusalem.
00:59:43.120 | Massive repentance in the city of Jerusalem.
00:59:47.840 | So Father, forgive them,
00:59:52.520 | for they do not know what they're doing.
00:59:54.520 | Or we go to Matthew chapter six.
00:59:58.280 | This is all attitudinal forgiveness here.
01:00:01.860 | Or Luke chapter 11 in verse four,
01:00:04.320 | where it says, where Jesus teaches the disciples prayer,
01:00:08.940 | and forgive us our sins, for we ourselves also
01:00:12.660 | forgive everyone who's indebted to us.
01:00:14.860 | This is vertical forgiveness.
01:00:16.440 | This is attitudinal forgiveness.
01:00:18.340 | Help us set our hearts right
01:00:20.680 | so that we will be ready to forgive
01:00:23.980 | anyone who sins against us
01:00:27.620 | if they repent.
01:00:30.400 | So if you conclude from those verses and others
01:00:35.400 | concerning the love and graciousness of the Lord,
01:00:38.200 | then any time someone wrongs you,
01:00:42.080 | you should pray to God in this way.
01:00:45.040 | Father, you know what has happened between me and so and so.
01:00:50.040 | Help me not to be angry or bitter at him or her,
01:00:55.280 | nor to seek revenge in any way.
01:00:57.600 | Help me to love him or her and desire only their good.
01:01:02.600 | Please work in their heart and bring them to repentance
01:01:07.640 | so that we can have a reconciled relationship.
01:01:12.640 | That should be our prayer.
01:01:17.020 | For a believer that may involve a confrontation,
01:01:25.720 | according to Matthew 18, and for the unbeliever
01:01:28.200 | it would involve witnessing to him if possible.
01:01:31.240 | As Ephesians 4:32 says, and be kind to one another,
01:01:36.080 | tenderhearted, forgiving one another
01:01:38.600 | just as God has forgiven you.
01:01:41.320 | Now, that's the thing that sets the stage
01:01:48.920 | for all of forgiveness.
01:01:51.060 | It's the very thing that conditions our heart
01:01:53.800 | and makes our heart ready to forgive
01:01:56.960 | anyone who sins against us, no matter what that sin may be.
01:02:01.960 | Which now brings us to transactional forgiveness.
01:02:07.280 | Transactional forgiveness is this.
01:02:14.000 | Just as God does not make his promise of pardon to people
01:02:18.020 | unless they repent, Luke chapter three and verse three,
01:02:21.680 | as well as Acts 2, 38, you cannot actually say,
01:02:25.640 | I forgive you, to people unless they admit
01:02:28.680 | their sin and repent.
01:02:29.880 | There can be no transaction.
01:02:33.200 | Therefore, the transaction of forgiveness is conditioned
01:02:38.120 | in that you can only be fully reconciled
01:02:41.940 | to those who repent.
01:02:43.400 | Those who refuse to repent of their sin
01:02:46.000 | are not forgiven by God, and of parental sins
01:02:48.580 | as mentioned earlier.
01:02:50.580 | And the consequence of a broken relationship
01:02:54.080 | with the offended person continues.
01:02:57.020 | I want you to grab your Bible,
01:02:59.800 | and let's go over to Luke chapter 17.
01:03:02.600 | He's dealing with interpersonal relationships
01:03:06.860 | among believers in Luke 17, verse three,
01:03:10.700 | and he says, be on your guard, or be on alert,
01:03:14.160 | and by the way, any time you find Jesus saying that
01:03:17.360 | in the Bible, you better be on alert.
01:03:19.960 | All right, he never uses those words carelessly.
01:03:23.360 | Be on your guard, in other words, this is gonna be hard.
01:03:26.060 | Luke 17, three.
01:03:28.940 | If your brother sins, rebuke him,
01:03:33.520 | and if he repents, forgive him.
01:03:37.420 | You see what the condition is?
01:03:39.580 | Brother's repentance, right?
01:03:41.120 | Now, when he says, if your brother sins, rebuke him,
01:03:45.280 | this is not a full indictment.
01:03:47.040 | There's a different Greek word that could be used
01:03:48.660 | for a full indictment, of fully indicting somebody
01:03:51.400 | for what they've done, without even listening
01:03:53.920 | to their side of the story.
01:03:55.700 | It's not that word.
01:03:56.560 | This word is a tentative rebuke.
01:04:00.120 | Follow me?
01:04:02.480 | This word is a tentative rebuke.
01:04:04.840 | In other words, if your brother sins,
01:04:07.640 | you go to your brother, and it's a sin against you,
01:04:10.360 | or at least you perceive it to be a sin against you,
01:04:12.600 | you go to your brother, and you tentatively rebuke them.
01:04:16.800 | In other words, you say something like this.
01:04:18.200 | I believe that you have sinned against me,
01:04:21.440 | but you know what?
01:04:22.280 | I'm willing to hear your side of the story.
01:04:24.360 | That's a tentative rebuke.
01:04:27.920 | I believe that you have sinned against me,
01:04:30.420 | but I'm willing to hear your side of the story.
01:04:32.640 | That's what a tentative rebuke is.
01:04:34.920 | You're not going to your brother
01:04:37.300 | and fully indicting your brother.
01:04:39.500 | You're not going to him and saying,
01:04:41.240 | I believe you've done this, and this is a terrible thing
01:04:43.760 | that you've done against me,
01:04:44.760 | and you're just fully indicting that brother.
01:04:46.760 | No, no, no, you're not doing that.
01:04:48.520 | This is a tentative rebuke.
01:04:50.480 | You're willing to hear their side of the story
01:04:53.280 | and listen to what they have to say.
01:04:56.900 | So if your brother sins, tentatively rebuke him,
01:05:03.520 | and if he repents, forgive him.
01:05:08.040 | Wow.
01:05:08.880 | So Luke chapter 17, verse three,
01:05:14.100 | says that your part of this responsibility
01:05:17.520 | to those who sin against you
01:05:19.440 | is to confront them tentatively.
01:05:22.020 | Then if they recognize their wrong and repent of it,
01:05:28.480 | then you can be reconciled to them and say, I forgive you,
01:05:32.400 | which means I'm not going to bring it up to you.
01:05:34.480 | I'm not going to bring it up to others.
01:05:35.760 | I'm not going to dwell on it in my own heart and mind
01:05:37.800 | and become bitter and resentful against you.
01:05:40.620 | I'm making this promise of a pardon towards you.
01:05:44.300 | Now, Matthew chapter 18, verses 15 through 17,
01:05:50.120 | there where it talks about church discipline
01:05:52.240 | makes it clear that you cannot be fully reconciled
01:05:55.540 | to those who have not repented,
01:05:57.000 | because if you could,
01:05:59.600 | then you could not continue the process of church discipline
01:06:03.380 | the way the Bible lays it out.
01:06:07.480 | If you forgive everyone without confronting them,
01:06:11.520 | then there will be no more repentance.
01:06:15.320 | And if you forgive everyone without confronting them
01:06:19.540 | and they repenting, there would be no church discipline.
01:06:24.160 | And there would be no church restoration.
01:06:28.020 | There's the condition.
01:06:32.740 | If the Bible was teaching unconditional forgiveness,
01:06:37.740 | then the pastor would have to stand up in the pulpit
01:06:40.040 | and say, I know brother so and so is cheating on his wife,
01:06:43.340 | we all just need to forgive him.
01:06:45.680 | He's not repenting at all.
01:06:47.760 | Really?
01:06:48.600 | We're just supposed to accept that, brother?
01:06:52.400 | That sounds loving from a worldly point of view,
01:06:57.600 | but it's not loving according to Christ's point of view,
01:07:00.760 | because Christ's love confronts
01:07:03.600 | and deals with sin graciously.
01:07:06.640 | Christ's love confronts and deals with sin graciously.
01:07:12.860 | That's the long-term welfare of that brother
01:07:16.180 | to confront that particular sin,
01:07:18.140 | to not allow that brother to continue
01:07:20.580 | in that particular sin unabated.
01:07:23.180 | Hence, in church discipline,
01:07:26.060 | that brother is now put out of the church,
01:07:30.620 | treated like an unbeliever, until he repents.
01:07:34.700 | And by the way, that happens in 1 Corinthians, right?
01:07:38.200 | The brother who's sleeping with his stepmother.
01:07:41.580 | 1 Corinthians 5.
01:07:44.400 | The apostle Paul talks about the fact
01:07:48.620 | that you need to put him out of the church.
01:07:50.780 | And when you get to 2 Corinthians 2,
01:07:55.700 | that brother repents and comes back.
01:07:57.980 | And Paul basically says,
01:07:59.100 | when you take a look at the Greek language there,
01:08:00.820 | he says, "Receive that brother back with rejoicing."
01:08:03.660 | In other words, throw a party for him.
01:08:05.700 | He's repented of his sin.
01:08:07.160 | The church needs to throw a party
01:08:08.500 | and welcome him back into the membership
01:08:10.500 | because he's repented.
01:08:11.680 | None of that would happen
01:08:16.260 | with the concept of unconditional forgiveness.
01:08:18.540 | None of that would occur.
01:08:19.780 | So Matthew 18, verses 15 through 17,
01:08:24.940 | makes it very clear that we've got to be able
01:08:28.380 | to lovingly, graciously confront sin
01:08:30.940 | because that's what love does.
01:08:33.080 | When Christ loves us, he confronts our sin, right?
01:08:38.660 | He does.
01:08:40.340 | When he loves us, he confronts our sin
01:08:42.660 | because that's what's best for our long-term welfare.
01:08:46.940 | Say, okay, I understand what you're saying,
01:08:52.780 | but I've got a lot of questions.
01:08:53.980 | Well, let me see if I can cover some of these questions.
01:08:56.940 | For example, there are other issues
01:09:00.940 | that are related to this that are very confusing.
01:09:04.040 | One of those issues is the issue
01:09:07.220 | of confronting a sin versus covering a sin.
01:09:12.220 | Have you ever heard somebody say that?
01:09:15.220 | Well, you know what?
01:09:16.300 | I've just covered that in love.
01:09:18.020 | Now, what does that mean?
01:09:19.980 | When somebody says, "I've just covered that sin in love,"
01:09:23.580 | that basically means that I've ignored it,
01:09:26.340 | I've act like it really didn't happen,
01:09:28.700 | I'm just kind of trying to practice love.
01:09:34.060 | Remember how I said this is more like a worldly love
01:09:36.580 | than it is a godly love?
01:09:37.820 | I'm just covering that in love.
01:09:41.100 | That's 1 Peter 4:8.
01:09:42.340 | Go over to 1 Peter 4:8.
01:09:43.660 | Notice what Peter says here in 1 Peter 4:8.
01:09:50.080 | He says, "Above all,
01:09:55.300 | "keep fervent in your love for one another
01:09:57.980 | "because love covers a multitude of sin."
01:10:00.180 | You say, "There it is, there it is.
01:10:01.980 | "Love covers a multitude of sin."
01:10:03.860 | Well, the question now comes is,
01:10:08.820 | what is the theological understanding
01:10:12.300 | of covering in the Bible?
01:10:14.400 | What is the theological understanding
01:10:17.580 | of covering in the Bible?
01:10:18.700 | Now, I said in our very first session
01:10:20.260 | we'd go back to this passage,
01:10:21.900 | so we're gonna go back there.
01:10:22.820 | Let's go back to Psalm 32.
01:10:25.780 | Psalm 32.
01:10:28.280 | This is what we call Hebrew parallelism.
01:10:31.860 | And David is talking about his own sin.
01:10:36.660 | And look at verse one of Psalm 32
01:10:39.540 | where David says, "How blessed is he
01:10:43.180 | "whose transgression is forgiven,
01:10:46.300 | "whose sin is covered."
01:10:48.380 | In Hebrew parallelism,
01:10:50.380 | forgiving is equated with covering.
01:10:54.640 | Covering a sin doesn't mean you look the other way.
01:10:59.000 | Covering a sin does not mean you ignore it.
01:11:02.360 | Covering a sin means you practice biblical forgiveness.
01:11:08.680 | That's what God does.
01:11:09.840 | Excuse me.
01:11:12.120 | He covers all of our sins.
01:11:14.400 | He covers all of our sins.
01:11:18.200 | David even says that.
01:11:20.360 | What I uncover before God in verse five,
01:11:22.720 | God covers with forgiveness.
01:11:24.560 | That's what he does.
01:11:27.100 | Go over to Psalm 85 in verse two.
01:11:31.480 | We're building a biblical theology
01:11:33.680 | of what does covering mean.
01:11:35.600 | 85 in verse two.
01:11:39.600 | It's one of the Psalms of Korah that says,
01:11:43.000 | "You forgave the iniquity of your people."
01:11:45.940 | And here in parallelism,
01:11:48.080 | "You covered all their sins."
01:11:50.920 | Covering is directly related to the practice of forgiveness.
01:11:55.920 | Not ignoring it, not acting like it never happened.
01:12:00.320 | It means you're practicing biblical forgiveness.
01:12:03.880 | So to cover a sin in love
01:12:06.640 | doesn't mean you look the other direction.
01:12:08.780 | To cover a sin in love means
01:12:12.040 | that you practice biblical forgiveness.
01:12:15.120 | That's what it means.
01:12:20.160 | That's a false use of the covering principle.
01:12:22.620 | What about this?
01:12:25.980 | What about apologizing versus asking for forgiveness?
01:12:29.560 | Several years ago when I was a pastor in Ohio,
01:12:33.220 | I did a whole series of sermons on forgiveness.
01:12:36.240 | I started off the series by saying,
01:12:38.480 | "I'm trying to teach my kids never to apologize."
01:12:42.200 | And I thought one of our elders
01:12:43.360 | was gonna fall out of his chair.
01:12:44.960 | I did it on purpose.
01:12:48.080 | But it's really true because nowhere in the Bible
01:12:49.800 | does it ever say we're supposed to apologize to one another.
01:12:52.200 | In fact, the English word for apology
01:12:54.120 | comes from the Greek term apologia,
01:12:56.120 | which means to throw up a defense.
01:12:58.200 | Well, I know my fist struck you in the face,
01:13:00.900 | but I tripped over a rock, the sun was in my eyes,
01:13:04.120 | and I had a stomachache at that time.
01:13:05.920 | That's the reason, no, no.
01:13:07.240 | I'm throwing up a defense for what I did against you.
01:13:10.260 | All right?
01:13:12.200 | I'm not really confessing a sin.
01:13:18.080 | No one, nowhere in the Bible does it ever say
01:13:23.080 | we're supposed to apologize to people.
01:13:25.900 | In fact, let's say for instance,
01:13:30.240 | I sinned against your pastor, Pastor Mark.
01:13:33.480 | And I went to Pastor Mark and I said to him,
01:13:37.100 | "Pastor Mark, I sinned against you.
01:13:42.000 | "I apologize.
01:13:45.300 | "What would he say to me?"
01:13:47.880 | Eh, forget it.
01:13:49.680 | No problem.
01:13:52.480 | It really doesn't do anything for our relationship.
01:13:56.900 | Right?
01:13:58.580 | Doesn't do anything.
01:14:01.080 | But if I were to go to him and I were to say to him,
01:14:04.520 | "Pastor Mark, I've sinned.
01:14:07.400 | "It's a sin against God, it's a sin against you.
01:14:10.920 | "I need to ask you to forgive me."
01:14:13.720 | Now, what have I done?
01:14:14.920 | I have thrown the ball into his court.
01:14:17.600 | He's got the ball now.
01:14:19.820 | He's gotta decide, all right,
01:14:22.520 | do I wanna forgive that scoundrel John Street?
01:14:25.660 | All right?
01:14:27.340 | Do I wanna forgive him?
01:14:28.440 | Okay, I'm willing to forgive him.
01:14:30.280 | All right, John, I forgive you.
01:14:32.520 | So he throws the ball back.
01:14:34.140 | There's been an exchange.
01:14:35.440 | I admit my sin, I repent of my sin in front of him.
01:14:38.840 | He now forgives me, which means he's not gonna bring it up
01:14:42.160 | to me ever in the future,
01:14:43.280 | not gonna talk about to others.
01:14:45.040 | He's not gonna dwell on it in his own heart and mind,
01:14:47.200 | become bitter and resentful towards me.
01:14:49.340 | That's what that means.
01:14:50.640 | That exchange and that promise heals
01:14:55.120 | and reconciles that relationship.
01:14:57.720 | Apologizing doesn't do that.
01:15:01.900 | Apologizing just backs the dump truck of feelings up
01:15:06.900 | and dumps your bad feelings on other people,
01:15:10.400 | but it doesn't heal any relationship.
01:15:13.300 | It doesn't do that.
01:15:15.460 | Seeking forgiveness, repenting of sin heals relationships.
01:15:22.780 | I think one of the reasons why we apologize
01:15:29.200 | is to get around really having a relationship
01:15:32.740 | with that other person.
01:15:33.860 | It's one of the main reasons.
01:15:35.340 | I don't wanna have a relationship with them,
01:15:38.660 | so I'm just gonna apologize.
01:15:40.620 | Try to end and put a salve of peace
01:15:44.420 | on that particular problem and try to move on with my life,
01:15:47.640 | but I'm gonna avoid that person as much as possible.
01:15:50.340 | When I see them at church, I'm not gonna talk to 'em.
01:15:52.460 | I'm like, "No, no, that's not reconciliation.
01:15:54.420 | "There was reconciliation."
01:15:56.340 | What about this?
01:16:00.900 | You heard people, "What about forgiving God?"
01:16:03.700 | Wow!
01:16:04.980 | Forgiving God.
01:16:09.220 | I have a Christian psychologist.
01:16:11.760 | I've got a lot of books from Christian psychology
01:16:15.020 | in my library.
01:16:18.340 | One of those particular books,
01:16:19.620 | the psychologist tells a story about a woman
01:16:23.540 | who came to him and she was just really, really upset.
01:16:28.540 | I mean, she was beside herself
01:16:33.940 | over the fact that she had married a guy
01:16:37.980 | who was sort of short in stature
01:16:41.100 | and all of her kids turned out being short in stature.
01:16:44.940 | Just bothered her to no end.
01:16:48.980 | She was just upset by this and just bothered her.
01:16:52.020 | So what's the Christian psychologist say?
01:16:55.120 | Well, basically he says, "You're never going to be right
01:17:00.180 | "until you learn to forgive God."
01:17:07.300 | Really?
01:17:08.140 | It's our responsibility to forgive God
01:17:13.100 | as if somehow God has made this terrible mistake?
01:17:18.780 | God has not made a terrible mistake.
01:17:20.780 | He's never made a mistake at all in all of eternity
01:17:24.580 | and you are not His first mistake.
01:17:26.660 | He doesn't make mistakes.
01:17:30.020 | Notice what Numbers chapter 23 and verse 19 says.
01:17:36.800 | Numbers 23 and verse 19,
01:17:38.580 | God is not a man that he should lie,
01:17:40.660 | nor the son of man that he should repent.
01:17:43.140 | Has he said and will he not do it?
01:17:45.420 | Or has he spoken and will he not make it good?
01:17:49.420 | That's blasphemy to somehow suggest,
01:17:56.420 | well, why would a Christian who's a psychologist
01:17:59.500 | suggest that we need to forgive God?
01:18:02.020 | Because it has therapeutic value.
01:18:04.500 | It makes me feel justified in the position that I've taken.
01:18:07.880 | That's why I need to forgive God.
01:18:09.320 | Really, really?
01:18:11.400 | You got to go to the point of blasphemy
01:18:13.640 | just to make you feel better?
01:18:15.880 | No, no, no, we don't blaspheme God.
01:18:21.840 | Nowhere in the Bible does it ever say,
01:18:23.560 | "We need to forgive God."
01:18:25.460 | That's imported into Christianity from secular sources.
01:18:30.160 | And it's only done because it's supposed to make me
01:18:33.440 | feel good about myself.
01:18:35.720 | After all, that's the important thing, isn't it?
01:18:38.400 | If I feel good about myself, everything's gonna be great.
01:18:41.920 | I know a lot of Christians that need to feel horrible
01:18:44.840 | about themselves.
01:18:46.060 | They need to feel horrible.
01:18:49.580 | That's where repentance comes from.
01:18:51.560 | It's where change and understanding God's forgiveness
01:18:56.000 | comes from.
01:18:57.080 | Whoa.
01:18:58.220 | What about forgiving God?
01:19:01.080 | Or what about this?
01:19:01.960 | What about forgiving unbelievers?
01:19:03.680 | Remember, an unbeliever is dead,
01:19:09.200 | disobedient, depraved, doomed.
01:19:11.880 | You can't ultimately forgive an unbeliever
01:19:16.120 | because an unbeliever cannot repent.
01:19:18.600 | Can't do that.
01:19:22.040 | That doesn't mean you shouldn't have forgiveness
01:19:26.460 | in your heart.
01:19:27.300 | You need to be ready to forgive the way God is.
01:19:29.780 | So even though they're dead in their trespasses and sin,
01:19:34.780 | you can use this as an evangelistic opportunity
01:19:39.260 | to explain the forgiveness that comes through Jesus Christ.
01:19:43.440 | Point out their sin and love so that the Lord can use it
01:19:48.500 | to convict their hearts in order to share biblical truth
01:19:52.380 | with them about their sin that they've committed
01:19:55.540 | against you.
01:19:59.540 | They may not be open, so your loving and patient endurance
01:20:04.540 | with them, however, can make a difference.
01:20:09.820 | Let me share with you a quick story.
01:20:11.620 | Back while I was still pastoring in Ohio,
01:20:16.020 | there was a young couple that had just recently come
01:20:21.300 | to our church about a month before,
01:20:23.580 | and they were engaged to be married.
01:20:29.700 | And the woman, her parents started attending church
01:20:34.700 | along with her brother as well at that same time,
01:20:39.900 | and she came to me and she said,
01:20:41.560 | would you be willing to do premarital counseling
01:20:44.660 | with myself and a fiance?
01:20:45.980 | And I said, absolutely, I'd love to do that.
01:20:48.440 | Premarital counseling is fun counseling.
01:20:50.500 | I mean, I have a blast doing it.
01:20:53.060 | All right, premarital counseling is just amazing.
01:20:56.020 | All right.
01:20:57.820 | (audience laughing)
01:20:59.460 | It's great.
01:21:00.300 | I'm not sure that counselees think that, but I think that.
01:21:05.760 | So I said, absolutely, I'll be willing to sit down with you.
01:21:09.980 | And so we set up an appointment, first appointment.
01:21:12.820 | Since they were brand new to the church,
01:21:14.020 | I didn't know much about them,
01:21:15.340 | so standard operating procedure in first appointment
01:21:18.260 | was to go through the gospel very, very thoroughly,
01:21:20.620 | give them homework on the gospel, which we did,
01:21:22.800 | send them home with the homework.
01:21:25.860 | Between that first appointment and the second appointment,
01:21:29.380 | a whole week goes by, and we were supposed to,
01:21:34.180 | we made an appointment on Monday,
01:21:35.500 | and then the next Monday,
01:21:36.340 | we were supposed to have our second appointment.
01:21:37.780 | On Sunday, I had just preached three times
01:21:42.040 | in our church services that Sunday, got home,
01:21:45.380 | and my wife and I put the kids in bed,
01:21:47.620 | and we just kind of crashed into our beds.
01:21:51.260 | I was there about 10 minutes, and I got a phone call.
01:21:54.900 | And I pick up the phone,
01:21:56.940 | and it was this young woman's father.
01:21:59.700 | And he said to me, our daughter and future son-in-law
01:22:06.220 | was in a horrible car accident.
01:22:09.760 | Would you be willing to come to the emergency room
01:22:14.420 | and meet us there?
01:22:15.480 | I said, absolutely.
01:22:16.580 | I jumped out of bed, threw on my clothes,
01:22:19.860 | called one of the elders of the church,
01:22:21.240 | and said, hey, listen, if you wanna join me,
01:22:22.980 | let's head over there.
01:22:24.940 | So he was willing to do that.
01:22:26.500 | We showed up at the emergency room,
01:22:28.500 | walked in the door of the emergency room.
01:22:30.900 | A surgeon comes out from behind the drapes there.
01:22:33.940 | They're not supposed to do that,
01:22:35.140 | but he's covered in blood.
01:22:36.620 | He said, you must be the pastor.
01:22:37.980 | Well, on Sunday night, after a whole day,
01:22:40.420 | I don't feel like a pastor, but I must've looked like one.
01:22:44.860 | And he said, listen, I wanna tell you,
01:22:47.480 | I did everything I could to save her,
01:22:49.640 | but I could not save her.
01:22:51.580 | Cracked open her chest.
01:22:53.740 | I massaged her heart physically.
01:22:55.580 | I could not keep her alive.
01:22:57.380 | I said, oh my.
01:22:59.980 | Said, will you tell the family?
01:23:01.300 | And I said, sure.
01:23:02.900 | I didn't know the family.
01:23:04.140 | I thought, I don't know what I'm getting myself into.
01:23:07.340 | So I walked into the waiting room,
01:23:10.300 | sat down, by that time, grandpa's and grandma's were there.
01:23:13.240 | I said, God has chosen to take your daughter.
01:23:19.940 | At this particular time, there's a lot of tears
01:23:22.020 | that were shed.
01:23:22.860 | It was just incredible at that particular point.
01:23:27.860 | And we couldn't do anything else for her,
01:23:32.980 | so they had taken her fiance to another hospital,
01:23:35.420 | another emergency room, so we all packed up
01:23:37.460 | and went over to see her fiance.
01:23:41.980 | His name was Rusty.
01:23:43.400 | And we just arrived there just in time to catch him.
01:23:48.260 | They were pushing him into surgery.
01:23:51.100 | What had happened was there was a guy
01:23:54.140 | who had been convicted, convicted,
01:23:57.100 | 10 times for drunk driving.
01:23:59.300 | That some judge had let him out.
01:24:01.620 | He ran a stop sign, go on 60 miles an hour,
01:24:06.620 | T-boned their car into a telephone pole.
01:24:10.920 | And she was on the side of the car
01:24:15.460 | that was wrapped around the telephone pole.
01:24:17.980 | Her fiance was still alive, but the impact of that
01:24:22.220 | had ripped a microscopic hole in his aorta.
01:24:26.180 | So they had to go, he was bleeding to death from the inside.
01:24:29.500 | So I am running along the gurney
01:24:34.020 | as they're pushing him into surgery,
01:24:36.240 | talking with him about the Lord Jesus Christ.
01:24:39.100 | And he prayed and asked Christ to save him.
01:24:44.100 | And I thought to myself, my goodness,
01:24:45.700 | probably the last time I'll ever see that man.
01:24:48.000 | He did survive.
01:24:51.860 | He got out of surgery, the surgery worked.
01:24:54.700 | Make a long story, I mean, the long story of that,
01:24:57.400 | later on he ended up moving to Texas,
01:24:59.260 | met a young woman whose, her fiance,
01:25:02.100 | had been killed by a drunk driver.
01:25:03.620 | They got married.
01:25:04.900 | They're in a church down there.
01:25:06.220 | They've got five kids serving the Lord together.
01:25:10.100 | But I was left with a family.
01:25:13.680 | And for the next several months, I counseled mom and dad.
01:25:18.380 | Turned out that dad in the family was already a believer.
01:25:21.180 | Mom was not.
01:25:22.500 | Through that circumstance, mom came to Christ.
01:25:24.580 | The brother was not a believer.
01:25:26.380 | He was going to a local secular university
01:25:29.440 | and was doing some really wicked things.
01:25:32.820 | He came to Christ too.
01:25:34.300 | And by the way, that young man, he's an older man now,
01:25:38.940 | is an elder in that church now.
01:25:41.900 | Got to lead him to Christ.
01:25:43.560 | But the father was a big guy.
01:25:49.920 | He was a big guy.
01:25:50.960 | And he confessed to me in counseling
01:25:54.320 | that he had been planning to jump the sheriff in the court
01:25:58.880 | when he went to see this guy who's being prosecuted.
01:26:01.940 | And he'd probably be able to do it.
01:26:03.480 | Steal the gun, shoot the guy,
01:26:04.800 | kill him before they could stop him.
01:26:06.600 | I said, "Don't do that.
01:26:09.120 | "Don't do this.
01:26:10.320 | "This is not gonna help things at all.
01:26:12.520 | "It's gonna bring more grief to your surviving son
01:26:16.120 | "as well as your wife."
01:26:20.020 | So he didn't do that.
01:26:21.140 | Fast forward 10 years.
01:26:24.060 | It's the last month that I'm the pastor there
01:26:27.080 | before I moved to California to teach at Masters.
01:26:29.520 | They call me up and they say,
01:26:33.000 | "Pastor, we want to go to the local prison
01:26:36.260 | "to see the guy that killed our daughter.
01:26:39.900 | "We want you to go with us."
01:26:41.440 | (gasps)
01:26:43.440 | Are you sure you want to do this?
01:26:48.240 | Yes, yes, yes, we want to.
01:26:49.600 | Okay, let's go.
01:26:54.000 | So I agreed to go with them, went to the prison.
01:26:56.400 | They had a room there.
01:27:00.280 | This guy came in with his lawyer
01:27:02.000 | and they had stationed four of the biggest guards
01:27:04.320 | you ever saw.
01:27:05.320 | I mean, they could be the front line
01:27:07.680 | to the University of Southern California football team.
01:27:10.500 | I mean, they were big guys.
01:27:12.780 | And this couple shared with him,
01:27:17.920 | "You know, not long after this happened,
01:27:22.080 | "we wished you dead.
01:27:25.400 | "We don't wish that any longer
01:27:29.820 | "because the Lord Jesus Christ has changed our life."
01:27:36.460 | And they began to share their testimony with him.
01:27:38.920 | And they said, "We would love to be able to forgive you,
01:27:43.260 | "but we can't because you can't repent.
01:27:45.340 | "And besides that, what you've done in killing our daughter
01:27:51.140 | "is not nearly as important as the fact
01:27:55.240 | "that there is this big elephant in the room
01:27:57.640 | "and that is your rebellion against God."
01:28:00.180 | That's the real issue.
01:28:04.680 | Killing our daughter is only a symptom
01:28:06.580 | of that bigger issue.
01:28:08.060 | It's only a symptom of the bigger issue.
01:28:12.340 | And I looked up and every single guard in that room
01:28:20.680 | had tears in their eyes.
01:28:23.300 | I don't think those guys had ever seen
01:28:27.460 | anything like that before.
01:28:34.660 | When we're talking about forgiving unbelievers,
01:28:37.060 | the issue is not their sin against us, ultimately.
01:28:41.420 | The issue is their sin against God
01:28:45.780 | and their rebellion against God.
01:28:47.820 | That's what really has to be dealt with first.
01:28:51.340 | It's an eternal issue, not a temporal issue.
01:28:54.640 | Like Peter exhorted the wives in 1 Peter 3,
01:29:04.700 | that their job is to win the unbelieving husband over
01:29:08.460 | without a word by the behavior of their lives.
01:29:11.980 | That's what needs to be done here.
01:29:15.360 | You don't win your unbelieving husband over
01:29:18.240 | by putting repent on the bottom of his beer can.
01:29:21.260 | That's not the way you win him over.
01:29:23.820 | You don't win him over by lecturing him into righteousness.
01:29:27.500 | You don't win him over that way.
01:29:29.780 | That just drives him further from the truth.
01:29:32.660 | How do you win your husband over?
01:29:34.520 | You do it by the behavior of your life.
01:29:37.180 | That's how you do that.
01:29:40.020 | You say, okay, well, what about forgiving dead people?
01:29:45.360 | What about that?
01:29:46.660 | You've probably heard, somebody's died
01:29:48.500 | and done something against you.
01:29:50.600 | You're supposed to put a chair in the middle of the room,
01:29:52.360 | pretend that they're there,
01:29:53.580 | read them the riot act and all that.
01:29:55.740 | Boy, you know that's dangerously close necromancy.
01:29:58.620 | That is talking with the dead, and the Bible's very clear.
01:30:01.580 | We're not supposed to talk with the dead.
01:30:03.940 | We don't need to do that.
01:30:07.340 | Why?
01:30:08.160 | Because if we're already practicing
01:30:10.180 | attitudinal forgiveness in our heart,
01:30:12.040 | we're willing to forgive anyone of anything.
01:30:16.820 | God knows if that person who had already passed away
01:30:19.820 | and sinned against you, if they had repented,
01:30:22.800 | He knows in your heart
01:30:24.760 | that you could automatically forgive them.
01:30:27.320 | You don't put a chair in the middle of the room
01:30:30.760 | and pretend that they're there and read them the riot act
01:30:33.840 | and all of a sudden act as if somehow that takes care of it.
01:30:36.920 | Why do people do that kind of thing?
01:30:38.300 | Again, for the therapeutic value.
01:30:40.020 | Or here's a big one.
01:30:44.020 | What about forgiving ourselves?
01:30:45.900 | I know God can forgive me.
01:30:49.120 | I know you can forgive me, but I just can't forgive myself.
01:30:53.080 | Do you realize how prideful that statement is?
01:30:58.720 | You realize how prideful that is?
01:31:01.160 | As if God has a standard of forgiveness,
01:31:03.320 | other people have a standard of forgiveness.
01:31:04.720 | Well, my standard of forgiveness in terms of myself
01:31:07.160 | is so much higher.
01:31:09.040 | It's so much higher.
01:31:12.560 | Nowhere in the Bible does it ever say
01:31:14.280 | that we need to forgive ourselves.
01:31:16.220 | What they mean is that they have a hard time
01:31:20.680 | getting over what they've done.
01:31:22.840 | You don't forgive yourself.
01:31:24.640 | You repent and you do what is right.
01:31:29.540 | We're not supposed to forgive it.
01:31:32.180 | There's not a hint of that anywhere in the Bible.
01:31:34.420 | Where's that come from?
01:31:35.900 | Psychology.
01:31:36.860 | It comes from psychology.
01:31:38.100 | Again, it has a therapeutic value.
01:31:40.300 | It makes me feel good about myself.
01:31:42.180 | The fact that I need to forgive myself.
01:31:43.660 | Really?
01:31:44.580 | As if somehow your standard of righteousness
01:31:49.660 | is better than God's.
01:31:51.180 | God can forgive me, but I just can't forgive myself.
01:31:54.420 | How incredibly prideful that arrogant viewpoint on life is.
01:31:59.420 | Wow.
01:32:04.740 | What can we say about this?
01:32:10.220 | Is it possible to be too forgiving?
01:32:12.460 | Grab your Bible just for a moment.
01:32:15.060 | Let's go over to Revelation chapter two.
01:32:18.700 | Revelation chapter two in verse 20.
01:32:23.600 | (silence)
01:32:25.760 | Here the Lord is speaking to the church there at Thyatira.
01:32:31.680 | And it says in verse 20,
01:32:34.480 | "But I have this against you,
01:32:35.880 | "that you tolerate the woman Jezebel
01:32:37.680 | "who calls herself a prophetess,
01:32:39.660 | "and she teaches and leads my bond servants astray
01:32:42.500 | "so that they commit acts of immorality
01:32:44.780 | "and eat things offered to idols."
01:32:50.800 | Now this Jezebel is probably a moniker,
01:32:54.280 | probably a nickname,
01:32:55.720 | 'cause this is the Old Testament.
01:32:57.480 | This wicked woman in the Old Testament.
01:33:00.020 | This is not her actual name,
01:33:02.080 | but she assumed this name.
01:33:03.560 | This is what God, in a sense,
01:33:05.640 | nicknamed this woman there in the church at Thyatira
01:33:08.640 | was Jezebel.
01:33:09.620 | But if you look in verse 20 at the word tolerate,
01:33:13.360 | you see that word tolerate?
01:33:14.760 | That's exactly the same Greek word
01:33:18.120 | as we talked about forgiveness.
01:33:19.880 | It's the word ephiamy.
01:33:21.480 | In this particular case,
01:33:26.080 | Christians actually can practice too much forgiveness
01:33:31.080 | in overlooking sin.
01:33:34.660 | You tolerate, you forgive too much
01:33:42.920 | people who are practicing open sin.
01:33:48.080 | That's not the way that the church of Jesus Christ
01:33:50.520 | should be.
01:33:51.680 | We become too tolerant of sin.
01:33:57.520 | I understand the concept of tolerance,
01:34:04.400 | but when we become tolerant of sin,
01:34:08.220 | that's bad stuff.
01:34:11.680 | Tolerant of sin.
01:34:16.880 | So how should we forgive?
01:34:18.600 | How should we forgive?
01:34:21.440 | Let me close off with this.
01:34:22.860 | The Bible says we need to forgive immediately.
01:34:26.480 | If your brother sins,
01:34:30.280 | and if he repents,
01:34:33.560 | forgive him.
01:34:34.640 | But then go back to Luke 17 again
01:34:40.880 | as we close this off.
01:34:43.800 | Luke 17.
01:34:45.960 | And we're interested in verse four,
01:34:50.960 | where it says,
01:34:53.940 | "And if he sins against you seven times in a day,
01:34:56.780 | "and returns to you seven times,
01:34:59.920 | "saying, 'I repent, forgiven.'"
01:35:02.420 | Listen to this.
01:35:03.260 | That's seven times in one day.
01:35:06.020 | Let's say, for instance,
01:35:13.680 | you're working next to a guy who has a problem with anger.
01:35:16.040 | He's a brand new Christian,
01:35:18.240 | and he's working,
01:35:19.240 | and he gets really frustrated at what he's doing.
01:35:20.880 | He turns around and boom,
01:35:23.680 | pops you right in the kisser.
01:35:25.280 | All right?
01:35:27.440 | You go, "Oh!"
01:35:28.360 | And he said, "Oh, listen, that's wrong of me.
01:35:31.440 | "I really have sinned against you.
01:35:33.480 | "It's a sin against God.
01:35:34.480 | "Will you forgive me?"
01:35:35.920 | Sure.
01:35:37.960 | You're rubbing your mouth like this.
01:35:41.240 | I'm willing to forgive you.
01:35:43.240 | An hour later, he's frustrated again,
01:35:45.680 | turns around, boom, in the kisser one more time.
01:35:49.000 | You go, "Whoa!
01:35:50.400 | "Oh, listen, I just, you know,
01:35:53.120 | "this thing got really bad.
01:35:54.680 | "It's sin.
01:35:55.520 | "Will you forgive me?"
01:35:59.180 | You're rubbing this.
01:36:04.080 | You're saying, "Yeah, okay, I'm willing to forgive you."
01:36:08.040 | Couple hours later, boom!
01:36:11.320 | That was the third time.
01:36:13.120 | He goes, "Oh, listen, I'm working on this.
01:36:16.040 | "You need to work faster," you say.
01:36:18.560 | This is getting really puffy now.
01:36:22.600 | "Will you forgive me?"
01:36:25.120 | Yes, I forgive you.
01:36:28.400 | Seven times?
01:36:30.880 | One day.
01:36:33.240 | All right, now you're starting to feel it, right?
01:36:37.600 | Now you're starting to feel it.
01:36:41.440 | Your reaction to that is exactly that of the apostles,
01:36:46.360 | 'cause look at verse five.
01:36:48.200 | You can almost see 'em.
01:36:50.160 | It says, "The apostles said to the Lord,
01:36:53.040 | "O Lord, increase our faith."
01:36:55.760 | You can almost see them throw their hands up in the air.
01:36:58.800 | Are you kidding me?
01:37:00.320 | Seven times in one day,
01:37:01.800 | there's no time to look for the fruit of repentance.
01:37:04.980 | You have to forgive them based upon their word.
01:37:11.560 | No time to inspect fruit.
01:37:15.480 | Seven times, one day.
01:37:17.760 | Wow.
01:37:21.080 | Basically, Jesus tells a story about the slave,
01:37:28.160 | and he concludes in verse 10 by saying,
01:37:32.040 | "If we are unworthy slaves,
01:37:36.880 | "then we're willing to do anything
01:37:38.620 | "that our master wants us to do."
01:37:40.600 | That's the standpoint that we have to approach
01:37:44.080 | all forgiveness from the standpoint of,
01:37:46.520 | I am an unworthy slave.
01:37:49.280 | So we need to forgive immediately.
01:37:52.180 | We need to forgive repeatedly.
01:37:55.660 | And we need to forgive,
01:38:01.360 | like the man who committed immorality
01:38:04.480 | with a stepmother in 1 Corinthians,
01:38:06.780 | we need to forgive lavishly.
01:38:09.720 | He says, "Rather, forgive and comfort,
01:38:15.360 | "lest somehow such a one be overwhelmed
01:38:18.760 | "by excessive sorrow."
01:38:21.040 | Why should we forgive?
01:38:24.220 | Because you are more like Christ when you do.
01:38:31.080 | You are more like Christ.
01:38:37.280 | When you do.
01:38:38.120 | When you forgive.
01:38:40.020 | It has been a wonderful pleasure
01:38:45.600 | for me to be with you this weekend.
01:38:48.120 | I have gained, and my wife has too,
01:38:50.620 | many new friends.
01:38:52.840 | I look forward to seeing you
01:38:54.200 | or talking with you in the future.
01:38:56.160 | I hope that what we've studied has been helpful
01:39:00.440 | in bringing about genuine idea in your heart
01:39:04.720 | about what true, vivid, reconciliation is.
01:39:08.220 | Let's bow our hearts in prayer, shall we?
01:39:11.560 | Gracious Lord, you are so good.
01:39:16.660 | You're so gracious.
01:39:20.060 | You're so loving towards us.
01:39:22.260 | That when we sin against you,
01:39:26.900 | you actively do not remember our sins against us.
01:39:31.640 | You pardon us of our sin
01:39:33.540 | because of what Jesus Christ has done
01:39:36.100 | in his perpetuary death and atoning work on the cross.
01:39:41.100 | May we, as unworthy, undeserving, forgiven sinners,
01:39:47.960 | be quick to forgive others who seek our forgiveness.
01:39:54.960 | Only then can we have truly reconciled relationships.
01:40:03.880 | And so, Father, I pray for Berean as a church
01:40:08.600 | that represents the testimony and the gospel of Jesus Christ.
01:40:12.640 | I pray for the pastoral staff,
01:40:15.280 | for all that are involved in the various ministries.
01:40:18.760 | I pray for all that attend this church,
01:40:21.600 | that as they are faithful to you
01:40:24.120 | and practice biblical reconciliation,
01:40:27.960 | that your hand will rest richly upon them
01:40:32.960 | and will really bless them.
01:40:37.200 | This we pray in Christ's name, amen.
01:40:39.860 | - Dr. Street, thank you so much
01:40:52.280 | for dedicating your time to speak to our church.
01:40:56.640 | Dr. Street is a very busy man.
01:40:58.720 | So we were so blessed that he was able to say yes.
01:41:02.340 | And even though, originally I think it was last year, right?
01:41:04.760 | And then we had to postpone it, is that, yeah.
01:41:07.680 | And so he's a man who wears many different hats, right?
01:41:11.920 | He travels everywhere.
01:41:13.800 | He's an author, he's a professor,
01:41:15.840 | he leads the ACBC counseling,
01:41:20.140 | and he's also an elder at Grace Community Church.
01:41:24.840 | And so he's a husband, he's a grandfather, father.
01:41:29.840 | And so the fact that we were able to have him
01:41:32.840 | for the weekend, I mean,
01:41:34.040 | it was a tremendous blessing for our church.
01:41:36.160 | And so let's thank Dr. Street and Mr. Street who came.
01:41:39.480 | (audience applauding)
01:41:40.800 | Yeah.
01:41:41.640 | So thank you, thank you so much.
01:41:44.120 | Some of you are aware, and some of you may not be aware,
01:41:52.160 | that a few years ago,
01:41:55.460 | we made a conscious decision in our leadership
01:41:58.200 | that we want to be more deliberate
01:41:59.840 | in pushing our church toward biblical counseling.
01:42:03.400 | And so some people, when you think of biblical counseling,
01:42:06.120 | you think of, you know, do you have a problem,
01:42:08.220 | are you depressed, or something happened in your life,
01:42:10.400 | and I need specific counseling.
01:42:12.600 | And watching my wife Esther going through the program,
01:42:16.360 | and I had a completely paradigm shift in the past few years,
01:42:21.200 | that biblical counseling really is something
01:42:23.000 | that everybody needs to learn how to do, be trained,
01:42:25.760 | because basically it's discipling other people
01:42:28.360 | with God's word.
01:42:29.720 | You know, when the Bible says
01:42:30.560 | not to be conformed to this world,
01:42:31.960 | but be transformed by the renewing of your mind,
01:42:34.680 | and that's basically a summary of biblical counseling,
01:42:37.060 | using the word of God specifically for everyone, right?
01:42:40.860 | There isn't a single one of us
01:42:42.360 | that is not messed up in some way, right?
01:42:45.360 | Some of us are more obvious,
01:42:46.560 | and some of us are more willing to admit it,
01:42:50.080 | but every single one of us, you know,
01:42:52.320 | there are negative effects that has caused us
01:42:55.200 | to live in such a way that is contrary to the word of God.
01:42:58.760 | And so biblical counseling basically is learning the skill
01:43:02.020 | to specifically apply the word of God
01:43:04.400 | in a very specific manner.
01:43:06.580 | And so again, I think it was really appropriate
01:43:08.800 | that Dr. Street came, and hopefully we were motivated,
01:43:12.960 | and even it's just the way in his teaching,
01:43:15.000 | it's not just, you know, like just general,
01:43:17.240 | we need to forgive, and we need to do this,
01:43:19.240 | and the way he was able to go through the specifics
01:43:22.760 | of dealing with the heart, right?
01:43:25.040 | What it means to be reconciled, what it means to forgive,
01:43:27.920 | and just going through the verses,
01:43:29.880 | and to be able to apply that,
01:43:31.820 | sitting in front of somebody one-to-one,
01:43:33.840 | and that's really, in the end, what discipleship is, right?
01:43:37.280 | Is how to apply the word of God
01:43:39.120 | specifically in people's lives.
01:43:40.440 | And so one of the things that he mentioned,
01:43:43.080 | that there's masters, college, university,
01:43:46.040 | they offer a two-year program to train people,
01:43:50.280 | and I know that some of us who are able to do that,
01:43:52.680 | we encourage you to consider that,
01:43:55.200 | but also along with that, some of our church people
01:43:58.440 | are already in the process of getting
01:44:02.160 | the biblical counseling training through other sources.
01:44:05.400 | I think, what do they call that?
01:44:07.040 | ACBC, but what do you call that?
01:44:10.240 | Certification, okay?
01:44:11.860 | So that's something that you can do
01:44:15.280 | without committing two years, if you can't do that,
01:44:17.720 | you can, there are programs.
01:44:19.000 | We're hoping that eventually, that Pastor Mark
01:44:21.760 | will be able to lead our church
01:44:23.840 | in that direction more specifically,
01:44:25.240 | and that's why we asked him to go get his doctorate
01:44:27.560 | in that field, so that we can apply that in our church, okay?
01:44:31.520 | So, but even before then,
01:44:32.920 | and that's probably gonna happen sooner than later,
01:44:36.100 | there are, like they have ACBC conferences that come up
01:44:39.720 | that we ask people to go and attend,
01:44:41.720 | and that'll kind of get you started in that process.
01:44:44.380 | And so, this is something that we've been wrestling
01:44:46.640 | as a church, especially as our church is getting bigger,
01:44:49.460 | how do we disciple our church as it continues to grow?
01:44:53.840 | Right, and this is something that, again,
01:44:56.660 | in the past few years, that I've been really convicted
01:44:59.480 | that this is the path that we need to go,
01:45:01.440 | and it's not just about certain people
01:45:03.640 | that needs to sit down with a counselor,
01:45:05.240 | the whole church needs to learn
01:45:07.080 | how to apply this in our lives,
01:45:08.720 | and how to help other people apply this in this life.
01:45:11.040 | And so, again, we'll give you more specific information
01:45:14.540 | as time goes, but hopefully all of you had enough of it
01:45:19.420 | where you realize this is not just something
01:45:21.700 | for professionals, you need to go get a doctor to do this,
01:45:24.700 | this is something that every Christian should learn
01:45:27.020 | how to apply this in our life, okay?
01:45:29.100 | Along with that, as we wrap up our retreat,
01:45:34.140 | many of the things that he said,
01:45:36.540 | for application encouragement,
01:45:38.900 | as you are headed down after lunch,
01:45:41.040 | we want, get in the habit of becoming active listeners,
01:45:46.140 | meaning that you listen, and then if you just
01:45:48.620 | kind of turn it off, and then you just go into the next
01:45:51.100 | thing that's on your schedule, it's easy to forget.
01:45:54.140 | And then if you ask next week, what did you learn,
01:45:57.100 | you won't remember, right?
01:45:58.980 | And so get in the habit between husband and wife,
01:46:01.000 | asking each other, what did you learn, right?
01:46:03.860 | What did you learn?
01:46:04.700 | While you're driving down, you got two to six hours,
01:46:06.940 | depending on the traffic, right?
01:46:09.500 | Ask each other, right, what did you learn specifically,
01:46:12.980 | on the first message, second, third message?
01:46:15.420 | And if you have children in the car,
01:46:16.900 | and they learn from Sunday school, ask your kids,
01:46:20.540 | what was taught today, what did you learn?
01:46:22.980 | And then ask, how are you going to specifically apply that?
01:46:26.540 | Where in your heart do you see that you need to really dig
01:46:29.980 | and to, you know, to reveal, and to repent, and to forgive,
01:46:34.840 | where does this need to be applied?
01:46:36.480 | And hopefully you guys can have that meaningful conversation
01:46:40.260 | while you're going there.
01:46:41.100 | It doesn't have to be the whole ride,
01:46:43.340 | but at least get in the habit of, not just at this retreat,
01:46:45.900 | but every Sunday, every Bible study,
01:46:47.700 | get in the habit of asking each other, what did you learn?
01:46:50.900 | What are you applying?
01:46:52.460 | And so that we're not just listening,
01:46:54.420 | that we're actively trying to apply everything
01:46:56.500 | that we're learning.
01:46:57.340 | So again, I encourage you to do that.
01:47:00.460 | And then as I said, at the beginning of the retreat,
01:47:02.780 | one of the benefits of us coming together
01:47:06.060 | is that we're able to break some ice, right?
01:47:08.620 | Some of you guys are brand new.
01:47:10.660 | I met some of you who've never even been to Berean.
01:47:13.220 | The retreat's the first time that you've been around Bereans,
01:47:15.820 | right?
01:47:16.780 | And then obviously, some of you have been here
01:47:18.620 | for many, many years.
01:47:20.100 | Hopefully some of the ice has been broken.
01:47:23.580 | And then from here on, it could be very awkward at church,
01:47:29.260 | because you're going to see their face.
01:47:30.880 | I remember meeting you, but I remember your name.
01:47:33.980 | And then you walk the other way, because you
01:47:36.540 | don't want to be embarrassed.
01:47:38.100 | So as I told you, I want to encourage you,
01:47:41.660 | in the name of Jesus Christ, be awkward, right?
01:47:46.940 | If you remember their face, yeah, I know I talked to you.
01:47:50.260 | I had lunch, breakfast, dinner.
01:47:51.940 | You were my small group.
01:47:52.980 | I don't remember you, right?
01:47:56.180 | It's better to be awkward in the beginning
01:47:58.980 | and build friendship and relationship going forward
01:48:02.060 | than to continue to avoid that person
01:48:04.220 | and then get more awkward as time goes.
01:48:06.100 | And then you've got a whole bunch of people at church
01:48:08.300 | you've got to stay away from, right?
01:48:11.100 | So I want to encourage you.
01:48:12.500 | So if you see them at church, see them down the street,
01:48:15.900 | even if you didn't, get in the habit of asking, hey,
01:48:19.500 | I don't remember you.
01:48:20.540 | I don't know if we've ever met.
01:48:21.840 | And they say, oh, yeah, we did.
01:48:24.060 | Sorry.
01:48:24.980 | And then even if you have to do it for the next four or five
01:48:27.420 | times, right?
01:48:28.100 | As our church grows, we need to be thick-faced in order
01:48:33.700 | to build relationships that's going to last, OK?
01:48:37.460 | No joke.
01:48:38.420 | There's many, many years of avoiding shame
01:48:42.340 | that I've come to the conclusion that I
01:48:44.580 | have to do this in order to build
01:48:47.220 | meaningful relationship, OK?
01:48:49.420 | So hopefully you can do that even today,
01:48:51.660 | even during lunchtime.
01:48:53.260 | And then again, as we wrap up, I want to specifically thank
01:48:56.460 | our brother Jason, who has been--
01:48:59.020 | [APPLAUSE]
01:49:01.420 | And I know there are many people who serve.
01:49:08.740 | But obviously, I cannot mention all of you.
01:49:11.260 | There's everybody in the background, all the teachers
01:49:13.580 | who are taking care of our children.
01:49:15.580 | So everybody, we want to give thanks
01:49:18.260 | to everybody who served.
01:49:19.660 | But again, Jason was kind of spearheading all of this.
01:49:23.220 | And this is-- it's hard running a 100-people retreat.
01:49:28.540 | That is perfect.
01:49:30.340 | Yes.
01:49:31.540 | OK.
01:49:32.540 | [APPLAUSE]
01:49:34.940 | Yeah, so there's a lot going on in his life.
01:49:38.500 | And again, we want to thank Jason for just sacrificing.
01:49:45.660 | And then hopefully when he goes home, he can take a fat nap
01:49:48.820 | as a reward.
01:49:49.540 | And it happens to be his 51st birthday today.
01:49:52.500 | [LAUGHTER]
01:49:54.900 | It's actually 41, but I'm assuming he aged 10 years
01:49:59.820 | while he was here.
01:50:01.540 | OK.
01:50:02.260 | So again, thank all of you for coming.
01:50:04.660 | And as our church continues to grow, as we mentioned,
01:50:07.860 | part of the reason why we practice membership
01:50:09.860 | in our church, we're trying to be intentional with everything
01:50:12.380 | that we're doing.
01:50:13.260 | And as our church grows, it becomes harder and harder
01:50:15.460 | to be intentional just from the leadership.
01:50:18.220 | So our intentionality has to come
01:50:20.060 | from every member at the church, that things
01:50:22.260 | that you're learning has to be applied on the daily lives.
01:50:25.980 | And so again, I want to encourage and challenge you.
01:50:28.860 | Everything that you've heard, how can I personally
01:50:31.780 | apply that instead of just waiting,
01:50:33.260 | well, what is the leadership going to do?
01:50:35.460 | How can I personally apply that?
01:50:36.940 | Because ultimately, when you live your Christian life
01:50:40.060 | in isolation, and you do good, and you go before God,
01:50:44.180 | people will thank you.
01:50:46.180 | If you're generous, they say, oh, you're a generous person.
01:50:48.300 | If you're gracious, you're a gracious person.
01:50:50.380 | But when that happens in the context of a community
01:50:53.340 | and with other people sharing and building the church
01:50:55.820 | together, God gets the glory.
01:50:58.300 | Because what unifies us, what causes us together
01:51:01.100 | to be gracious, is just not because one person is gracious.
01:51:04.340 | It's because of what Christ has done for us.
01:51:06.900 | And so that's why building a church, a deliberate church
01:51:09.740 | that honors and glorifies God, is our goal.
01:51:12.420 | Whether we are 60, 600, or 6,000,
01:51:16.060 | however, whatever the growth of the church
01:51:19.140 | is, that from this point on, let's
01:51:21.300 | say we continue to add more people,
01:51:23.180 | there's no way this is going to continue
01:51:26.300 | with just the leadership.
01:51:28.180 | We need every member in the church
01:51:29.580 | to be bought into what we're trying to do.
01:51:31.540 | And again, this is not unique to Beroean Community Church.
01:51:33.940 | This is what the scripture tells us to do.
01:51:37.380 | So again, we want to thank all of you who are here.
01:51:39.700 | So just one more announcement.
01:51:42.500 | After this, there's going to be a small group time.
01:51:44.620 | And then around 12 o'clock--
01:51:46.460 | oh, you have the announcement?
01:51:48.140 | OK, we'll let Jason give the announcement.
01:51:50.860 | OK.
01:51:51.360 | All right, we have a few key announcements right now.
01:51:59.260 | Because the session went a little longer
01:52:01.620 | than anticipated, we're actually going
01:52:03.620 | to have you guys, all the parents,
01:52:05.540 | go over and pick up the kids after this
01:52:08.140 | and head directly to the photo, for the all-church photo.
01:52:11.220 | For the Sprouts and Nursery, go pick up your kids
01:52:13.340 | and head over to the lawn area with the fountain.
01:52:16.620 | Checkout time is at 1 PM.
01:52:23.900 | You guys hear me?
01:52:25.820 | Checkout time is at 1 PM.
01:52:29.180 | So after the photo session, for those of you
01:52:31.460 | who haven't checked out already, clear out your rooms
01:52:33.980 | right after the photo session.
01:52:35.500 | Go to your rooms and pack up.
01:52:38.620 | If you arrived earlier, a day early,
01:52:41.460 | you guys need to go to the hotel and check out that way.
01:52:45.900 | For the rest of you who didn't arrive a day early,
01:52:47.980 | you guys don't need to do anything.
01:52:49.900 | Just clear out your rooms and you're good to go.
01:52:51.940 | And after lunch, please make sure you guys
01:53:01.700 | take your lanyards and ID holders.
01:53:04.140 | There's two boxes at the registration table.
01:53:06.580 | Put them in there.
01:53:07.620 | Please remove the inserts in the ID holders
01:53:10.260 | before you do that.
01:53:11.380 | And don't mix them up.
01:53:14.580 | It's going to be very clear.
01:53:15.900 | One's the ID holders and the other is the lanyards.
01:53:19.540 | And lastly, we do have the winners for the podcast
01:53:23.060 | for those of you that did listen.
01:53:25.100 | It's going to be posted on the Facebook page.
01:53:27.060 | Just spare you guys some time right now.
01:53:29.500 | We'll email you guys your gift card prizes.
01:53:32.140 | I think that's it.
01:53:32.860 | Thank you.
01:53:33.360 | And Pastor Peter will close us in prayer.
01:53:35.060 | Sorry.
01:53:41.260 | I probably didn't clarify this part.
01:53:42.780 | Small group time, do that during your lunch time.
01:53:46.820 | Do the small group time during your lunch time.
01:53:48.820 | Thank you.
01:53:51.060 | All right.
01:53:51.980 | OK, so right after this, we're going straight out there.
01:53:54.420 | Those of you who need to grab your kids,
01:53:56.100 | go grab your kids and try to come out as soon as you can.
01:53:58.580 | And then right after that, I think
01:54:00.220 | we'll probably go pack up and stuff and go to lunch.
01:54:02.620 | And then at lunchtime, do your small group.
01:54:04.460 | And then your small group will be the conclusion
01:54:06.620 | of the retreat.
01:54:08.460 | And then I'll stand up for the closing praise.
01:54:11.460 | [MUSIC - "YOUR GRACE"]
01:54:34.420 | Your grace that leads the sinner home from death to life
01:54:42.700 | forever and sings the song of righteousness
01:54:52.020 | by blood and not by memory.
01:54:55.420 | [MUSIC - "YOUR GRACE"]
01:54:58.900 | Your grace that reaches far and wide to every tribe and nation
01:55:19.620 | has called my heart to enter in the joy of your salvation.
01:55:28.820 | By grace I am redeemed.
01:55:37.420 | By grace I am restored.
01:55:42.660 | And now I freely walk into the arms of Christ my Lord.
01:55:51.620 | [MUSIC - "YOUR GRACE"]
01:56:03.020 | Your grace that I cannot explain, not by my earthly
01:56:12.540 | wisdom, the prince of life without a stain
01:56:22.180 | was traded for this sin.
01:56:28.540 | By grace I am redeemed.
01:56:33.540 | By grace I am restored.
01:56:38.540 | And now I freely walk into the arms of Christ my Lord.
01:56:47.540 | [MUSIC - "YOUR GRACE"]
01:56:56.020 | Let praise rise.
01:56:59.020 | Let praise rise up and overflow.
01:57:02.500 | My song resound forever.
01:57:08.500 | For grace will see me welcomed home to walk beside my Savior.
01:57:22.460 | Let's learn by grace.
01:57:24.900 | By grace I am redeemed.
01:57:29.860 | By grace I am restored.
01:57:34.860 | And now I freely walk into the arms of Christ my Lord.
01:57:42.820 | One more time, by grace.
01:57:45.300 | By grace I am redeemed.
01:57:50.660 | By grace I am restored.
01:57:56.140 | And now I freely walk into the arms of Christ my Lord.
01:58:06.140 | That's great.
01:58:14.120 | Heavenly Father, we thank you so much, Lord God,
01:58:18.100 | for the privilege that we've had this weekend.
01:58:22.020 | We know, Father, there are many brothers and sisters
01:58:24.500 | around the world who are gathering together each week,
01:58:28.980 | Lord God, not knowing the suffering and the persecution
01:58:33.460 | that they're under.
01:58:35.420 | Help us, Lord, as we continue to support and fellowship
01:58:38.420 | with the brothers around the world,
01:58:40.420 | that we would not take for granted everything
01:58:42.420 | that you've given us.
01:58:43.420 | I pray that all the teaching that you've
01:58:45.420 | given this weekend, that it would truly
01:58:47.420 | bear fruit in our hearts, Lord God,
01:58:49.420 | that we would not leave this retreat, Lord,
01:58:51.420 | with just more knowledge, but help us to truly practice
01:58:56.420 | biblical reconciliation.
01:58:58.420 | What that means, Lord God, to be mindful, Lord, of our hearts,
01:59:04.420 | to be able to expose, to repent, to be reconciled, to forgive,
01:59:09.420 | and that as our church practices the love that Christ showed us,
01:59:15.420 | that the world will know, Father God, who we are.
01:59:19.420 | So I pray that you would continue to build a church that
01:59:21.420 | honors you, glorifies you, and to be a brighter and brighter
01:59:25.420 | light, Lord God, in this dark world,
01:59:27.420 | that we may be able to share with more and more people,
01:59:30.420 | Lord God, the hope that is in Christ, in Christ alone.
01:59:34.420 | We thank you, Father God, for Dr. Street and Mrs. Street,
01:59:38.420 | Lord God, who sacrificed to be with us this weekend.
01:59:41.420 | I pray that you would give tremendous blessing
01:59:43.420 | over their families, their children, their grandchildren,
01:59:46.420 | for their ministry, that you would use them for many years
01:59:49.420 | to come, Lord God, to spread the good news of the gospel
01:59:51.420 | of Jesus Christ.
01:59:53.420 | Give them the physical strength that they need,
01:59:55.420 | the spiritual vitality, relationship, Lord God,
01:59:58.420 | and unity, Lord, in all that they do,
02:00:01.420 | that many more people would come to know who you are,
02:00:04.420 | and that you would bless them, that they would be a blessing
02:00:07.420 | to many others as well.
02:00:09.420 | So we pray for guidance.
02:00:11.420 | Father God, as we conclude your life,
02:00:13.420 | wisdom, that we would seek you, Lord,
02:00:15.420 | and that we would seek true wisdom, Lord God,
02:00:17.420 | not of this world, but according to your kingdom.
02:00:20.420 | And so we ask, Lord God, as we wrap up this retreat,
02:00:24.420 | that you would help us to apply all that you've given
02:00:28.420 | for the sake of the name of Jesus Christ.
02:00:30.420 | In Jesus' name we pray.
02:00:32.420 | Amen.
02:00:33.420 | [MUSIC - "GOD SENT HIS SON"]
02:00:34.420 | God sent his son.
02:00:39.420 | They called him Jesus.
02:00:41.420 | He came to love, heal, and forgive.
02:00:51.420 | He lived and died.
02:00:59.420 | To buy my pardon, an empty grave is there to prove my Savior lives.
02:01:13.420 | Because he lives, I can face tomorrow.
02:01:27.420 | Because he lives, all fear is gone.
02:01:35.420 | Because I know he holds the future.
02:01:49.420 | And life is worth the living just because he lives.
02:02:00.420 | [MUSIC ENDS]
02:02:03.420 | [BLANK_AUDIO]