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Ephesians Bible Study Lesson 20


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00:00:00.000 | - Hello, everyone.
00:00:05.000 | We're back studying the book of Ephesians.
00:00:11.240 | Today, we're gonna be talking about some practical matters
00:00:14.360 | and some instructions for the home.
00:00:17.120 | Let's take a moment to pray before we jump into the study.
00:00:20.120 | Lord, we thank you for your grace again,
00:00:23.880 | and we do pray that as you give to us
00:00:26.520 | your instruction and your word,
00:00:28.960 | help us, Father God, to have the wisdom
00:00:32.080 | to see how to apply.
00:00:34.200 | And what's more, help us to have courage and strength.
00:00:37.120 | And Father God, help us to also think biblically,
00:00:40.160 | to see, Father Lord, that this fruit of obedience to you
00:00:43.880 | far exceeds any kind of fruit this world has to offer.
00:00:47.840 | We thank you, Lord, and pray for a fruitful time of study.
00:00:50.840 | It's in Christ's name we pray, amen.
00:00:52.640 | Okay, today we're looking at Ephesians chapter five,
00:00:57.880 | verse 22.
00:00:59.240 | I'm gonna read all the way down to verse 33,
00:01:01.640 | as it is one cohesive section.
00:01:04.200 | So let's take a moment to read this together.
00:01:08.360 | And it says, "Be subject,"
00:01:10.040 | oh, sorry, I'm starting from verse 21.
00:01:11.720 | "And be subject to one another in the fear of Christ.
00:01:15.400 | "Wise, be subject to your own husbands as to the Lord.
00:01:19.040 | "For the husband is the head of the wife,
00:01:21.420 | "as Christ also is the head of the church,
00:01:23.920 | "he himself being the savior of the body.
00:01:26.520 | "But as a church is subject to Christ,
00:01:28.160 | "so also the wives ought to be
00:01:30.400 | "to their husbands in everything.
00:01:32.460 | "Furthermore, husbands, love your wives
00:01:35.920 | "just as Christ also loved the church
00:01:38.160 | "and gave himself up for her,
00:01:40.080 | "so that he might sanctify her,
00:01:42.120 | "having cleansed her by the washing of water with the word,
00:01:45.140 | "that he might present to himself the church
00:01:47.240 | "in all her glory, having no spot or wrinkle
00:01:50.200 | "or any such thing,
00:01:51.600 | "but that she would be holy and blameless.
00:01:54.340 | "So husbands ought also to love their own wives
00:01:56.820 | "as their own bodies.
00:01:58.280 | "He who loves his own wife loves himself,
00:02:01.280 | "for no one ever hated his own flesh,
00:02:04.220 | "but nourishes and cherishes it,
00:02:06.080 | "just as Christ also does the church,
00:02:08.400 | "because we are members of his body.
00:02:11.040 | "For this reason, a man shall leave his father and mother
00:02:13.380 | "and shall be joined to his wife,
00:02:15.380 | "and the two shall become one flesh.
00:02:18.000 | "This mystery is great,
00:02:19.220 | "but I am speaking with reference to Christ and the church.
00:02:22.640 | "Nevertheless, each individual among you
00:02:24.760 | "also is to love his own wife, even as himself,
00:02:28.500 | "and the wife must see to it that she respects her husband."
00:02:32.600 | Now, by way of just review in that previous paragraph,
00:02:37.680 | recall that the challenge for the church
00:02:41.360 | was to walk carefully and to walk in wisdom, okay?
00:02:46.320 | To put aside the kind of foolishness
00:02:48.600 | that exists in the world.
00:02:50.460 | At the end of that paragraph, he commanded,
00:02:53.040 | "Be subject to one another in the fear of Christ."
00:02:58.040 | So if you link the two ideas, it is a wisdom of God.
00:03:02.760 | It reflects our wisdom to be able to think like Christ,
00:03:06.480 | to think with the realities
00:03:07.760 | that God has given us in the spirit,
00:03:09.840 | to be able to subject ourselves to one another.
00:03:13.200 | And as you think about that,
00:03:14.700 | it totally makes sense that within the gospel
00:03:16.980 | and our understanding of Jesus Christ,
00:03:19.360 | a huge exhortation is to be able
00:03:21.880 | to love sacrificially like Christ,
00:03:25.100 | where we are willing to mitigate
00:03:27.100 | our own rights and preferences,
00:03:29.080 | where we are willing to reduce or to put down
00:03:32.820 | and subject our own importance
00:03:35.720 | for the sake of somebody else, okay?
00:03:38.180 | And then if you think about it for a moment,
00:03:40.140 | this applies in so many other areas of life.
00:03:43.320 | Where else are we challenged
00:03:45.780 | to practice submission to one another?
00:03:47.860 | Well, if you think about it, obviously in the military,
00:03:50.140 | clear ranking order, in government, it's your workplace.
00:03:54.860 | What's more, even in school or classrooms,
00:03:57.640 | there is need for authority and submission.
00:04:00.480 | What's more, even in communities, in society,
00:04:03.500 | in essentially relationships that we have
00:04:05.680 | amongst neighbors or even friends,
00:04:08.260 | one might think you're supposed to be completely equal.
00:04:10.820 | Well, actually, if you look at most friendships,
00:04:13.540 | a lot of friendships end up looking like siblings,
00:04:16.420 | where you have an individual who is maybe
00:04:19.300 | like providing care, exhorting, encouraging.
00:04:23.780 | And what's more, even in communities,
00:04:25.100 | you have community leaders.
00:04:27.060 | I mean, I think that's kind of funny,
00:04:28.280 | but even in the ideas of games and leisure,
00:04:31.340 | you realize that sometimes in leisure,
00:04:33.980 | there are things like dance classes and you have instructors
00:04:38.060 | and when you think about which classes are the best,
00:04:40.820 | and typically the classes that are the best
00:04:43.540 | are the classes where the instructors are good,
00:04:46.460 | where the individual who is teaching,
00:04:48.580 | the individual who's guiding, when that person is capable,
00:04:53.500 | is able to control the classroom,
00:04:56.080 | is able to direct for the purpose of you learning,
00:04:59.280 | those are actually the most enjoyable times.
00:05:01.820 | You even think about church
00:05:03.620 | and the scripture challenges the believers
00:05:06.100 | to submit to the elders of the church,
00:05:08.740 | that there will be order in the church,
00:05:11.540 | that there will be also this thought,
00:05:13.260 | like if you think about how to conduct oneself
00:05:15.940 | in the household of God, in the book of Titus,
00:05:18.460 | it says actually the younger men
00:05:19.820 | should be respectful to the older,
00:05:21.500 | that the older ladies should be instructing
00:05:23.340 | and setting an example for the younger.
00:05:25.440 | There is so much in terms of submission,
00:05:29.160 | there is so much in terms of authority,
00:05:31.180 | so much in terms of seeing this kind of,
00:05:34.820 | what sounds like almost a bad word, hierarchy.
00:05:37.620 | And we realize that no, that's not a bad term,
00:05:42.940 | but actually embedded into the design of God,
00:05:45.900 | such things exist, authority and submission.
00:05:49.420 | More so here in this passage specifically,
00:05:52.300 | we realize it also applies
00:05:54.620 | to the home between husband and wife.
00:05:57.780 | Now the problem is that sin tends to pervert
00:06:00.980 | and ruin these relationships.
00:06:03.220 | It ruins the relationships amongst teachers and students
00:06:07.660 | in the home between husband and wife, parent and child.
00:06:11.340 | Sin tends to pervert things.
00:06:13.460 | Sin takes something that's good, like authority,
00:06:16.700 | where you need authority in order to make sure
00:06:19.300 | that you are instructing well,
00:06:21.260 | to guide and to protect sometimes even from oneself.
00:06:25.660 | But then that authority is perverted to selfishness,
00:06:29.740 | competition, greed, abuse.
00:06:33.200 | Sometimes our sins causes these relationships
00:06:37.060 | to be completely loveless and authority is practiced
00:06:40.180 | where we essentially simply subjecting people
00:06:42.260 | without any care or consideration of the individuals.
00:06:47.140 | So we realize again, that a massive hindrance
00:06:49.580 | to the idea of authority and submission
00:06:52.300 | is because it a lot of times goes sour.
00:06:56.220 | We're afraid that authority will be abused
00:07:00.140 | and that we won't be loved.
00:07:01.860 | And Satan seeks to pervert the design of God
00:07:05.660 | and especially ruin the home.
00:07:09.980 | Satan desires to essentially tell us otherwise,
00:07:14.860 | that no, the design of God is actually unholy.
00:07:19.780 | You need to fend for yourself.
00:07:21.520 | You need more freedom.
00:07:22.620 | You need more safety.
00:07:23.580 | You need more protection.
00:07:24.620 | You need more liberating.
00:07:26.540 | Forget the family, right?
00:07:28.600 | That I believe is the kind of thought and concepts
00:07:33.600 | that Satan would love to have.
00:07:36.100 | But rather we want to make sure that we abide
00:07:39.140 | by scripture's expectations of the home.
00:07:41.220 | That the home is a place where God has designed
00:07:44.820 | for there to be great holiness.
00:07:48.220 | That there are supposed to be great levels of joy,
00:07:51.540 | family unity, things like trust, intimacy and harmony
00:07:55.580 | and levels of love between husband and wife,
00:07:57.740 | parent and children.
00:07:58.940 | But all of that comes with great responsibility
00:08:02.340 | and self-sacrifice.
00:08:04.700 | All that comes from deep commitment and high risk.
00:08:08.740 | And so scripture typically tells us
00:08:12.140 | that the context by we're supposed to be practicing
00:08:15.220 | these things is in the context of God's design.
00:08:18.700 | And so if there is an area where in connection
00:08:22.540 | with the previous passage in the previous paragraph,
00:08:25.580 | the connection in the previous paragraph said walk wisely,
00:08:28.700 | we need to be all the more careful
00:08:31.880 | to know the instruction of God and walk wisely in the home.
00:08:35.480 | And I'm very much convicted by that just from the get-go.
00:08:38.400 | Because truthfully speaking, what is sometimes very common
00:08:41.960 | is that where we are comfortable
00:08:44.400 | is that in the home, we're actually the most careless.
00:08:48.260 | Typically in the home, we're very careless with our words.
00:08:51.440 | And scripture actually predicted this by saying,
00:08:53.880 | where there is familiarity, there's contempt.
00:08:57.840 | And even with Jesus, when he was in his hometown, he said,
00:09:00.560 | "The prophet has no welcome in his hometown."
00:09:02.840 | Because they just assumed, "We know this person.
00:09:07.240 | "This child is the son of who?"
00:09:09.520 | But if you think about it actually, God says,
00:09:12.940 | "No, especially in the home,
00:09:15.720 | "God has given very clear instructions
00:09:17.640 | "and we are to make sure we walk carefully
00:09:20.060 | "and wisely in them."
00:09:21.820 | The very first point I wanna think about
00:09:25.400 | is actually the context of the commands that are to come.
00:09:29.000 | What do I mean?
00:09:30.200 | Well, I would like to have you think about the idea
00:09:33.480 | of the commandment then, the commandment now,
00:09:37.160 | and God's design.
00:09:38.560 | The commandment then and the commandment now
00:09:41.400 | and God's design.
00:09:42.340 | Why?
00:09:43.180 | Because we understand actually that these commands
00:09:45.760 | that we read, where it called upon the wives
00:09:48.480 | to be submissive to their husbands,
00:09:50.760 | this was given at a time when the sentiment towards women
00:09:55.760 | was so ungodly.
00:09:58.080 | Rather than seeing women as a fellow image bearer,
00:10:01.520 | men or women, fellow image bearer,
00:10:04.320 | that we are both heirs of Christ if we're Christian.
00:10:06.960 | Within the era, there was so much abuse and neglect.
00:10:12.840 | What's more specifically to the Church of Ephesus,
00:10:16.320 | whether it was the Turkish area or the Greek area
00:10:20.160 | or the Roman era, there was such abuse.
00:10:24.680 | History has it that there was so much
00:10:28.200 | of a measure of corruption
00:10:30.320 | and there was so much oppression towards those who were weak.
00:10:33.840 | And Scripture, and not only Scripture,
00:10:35.640 | but also outside history records the fact.
00:10:38.080 | And I'll just briefly mention that at that time,
00:10:40.640 | there was such a practice where essentially people would pray
00:10:44.560 | and thank the gods that they were not slaves or women.
00:10:47.900 | In ancient Greek society,
00:10:50.640 | there were so many vices in the world,
00:10:52.960 | such as the practice of having many concubines
00:10:56.320 | or the practice of going to the temple idol,
00:10:59.840 | temple worship and hiring prostitutes
00:11:02.800 | for their sexual pleasure.
00:11:04.920 | And so a lot of Greek men found no reason
00:11:08.440 | to divorce their wives.
00:11:10.000 | Why?
00:11:10.840 | It was no pain to them to just have them around.
00:11:14.440 | Their wives were simply there to bear legitimate children
00:11:18.520 | to keep the lineage going.
00:11:20.640 | And so when males, when the men felt the need
00:11:24.320 | for sexual gratification, they would turn to prostitution.
00:11:27.920 | They would turn to sexual promiscuity
00:11:29.960 | and all kinds of immorality were rampant in the day.
00:11:33.560 | To that era, this command was given,
00:11:37.160 | love your husbands and submit to them.
00:11:39.400 | Which is very, it's just kind of,
00:11:43.800 | we have to think and understand
00:11:45.800 | that the command of God then nevertheless
00:11:49.000 | is still the same.
00:11:50.760 | This command applies then and this command applies now.
00:11:54.940 | Perhaps we may feel that now it's controversial
00:11:57.840 | because now things have changed,
00:11:59.600 | because now there's more legal protection.
00:12:01.600 | Now women are not seen as property.
00:12:03.800 | They're protected by the law and successful economically.
00:12:08.560 | But does that mean then
00:12:09.560 | that God's commandments have changed?
00:12:12.700 | Actually, I would argue that that commandment
00:12:15.860 | probably was harder to swallow at that time than now.
00:12:19.580 | Right?
00:12:21.420 | That's what I would think.
00:12:23.340 | What's really interesting is throughout time,
00:12:27.300 | God has always wanted more than political
00:12:32.300 | and I guess more than social change.
00:12:34.780 | He wanted marriages to be Christ-like and holy and godly.
00:12:38.540 | God did not just vie for legal change,
00:12:41.500 | but he wanted a growth of God likeness
00:12:43.980 | for children of light to behave like children of light,
00:12:47.380 | most importantly, within the home.
00:12:49.420 | God desired the marriage relationship
00:12:52.900 | to be holy and permanent, like his own character and love.
00:12:57.820 | God's desire that marriage look radically different
00:13:00.340 | from the culture and the generation.
00:13:03.180 | And so what's really interesting is that in God's design,
00:13:06.820 | the concepts of love, authority, submission has no conflict.
00:13:11.380 | It doesn't just simply conflict internally,
00:13:14.940 | but it's supposed to actually conflict
00:13:16.820 | with the entire generation and age.
00:13:19.780 | So as we think about this,
00:13:22.380 | I just want to highlight the fact that
00:13:26.180 | the kind of love marriage relationship that God has designed
00:13:30.540 | where there is supposed to be such a humility,
00:13:32.780 | such a Christ-likeness, such a selfless purpose
00:13:36.420 | to not come to be served, but to serve,
00:13:39.420 | that is all possible only in Christ.
00:13:43.140 | And so I'll take a moment to give one of those quick advice,
00:13:47.180 | particularly for the ladies,
00:13:48.220 | since we're talking about ladies,
00:13:49.340 | especially right now, if you're single, please listen up.
00:13:52.860 | This design of God where love, authority, and submission
00:13:56.980 | somehow stands in perfect harmony
00:14:00.060 | and accomplishes God's design,
00:14:02.700 | we're saying this is only possible in Christ.
00:14:06.020 | And so when you are thinking about dating
00:14:08.900 | and getting involved in a romantic relationship,
00:14:11.980 | do not settle for somebody who is just Christian by name.
00:14:15.780 | Why?
00:14:16.900 | Because the kind of love that is beautiful, holy,
00:14:19.700 | and Christ-like will not be possible.
00:14:23.380 | And already in a vulnerable position
00:14:25.220 | as a woman who is called to be submissive,
00:14:28.220 | you will cause yourself to not only be vulnerable,
00:14:31.420 | but to perhaps endure great pains.
00:14:34.500 | I want to advise you, make sure he understands
00:14:37.620 | and knows the love of God in such a way
00:14:40.100 | that he has beheld the holy, holy love of God
00:14:44.100 | that has descended to reach
00:14:45.620 | a pitiful, wretched sinner like us,
00:14:47.980 | and he is just genuinely broken by the mercies of God.
00:14:52.860 | That's the kind of guy that you want,
00:14:56.180 | the guy who's seen the incredible love of God.
00:14:58.820 | Only then can he practice it.
00:15:00.380 | All right, moving on.
00:15:02.780 | In this passage, we see the clear command to the wives,
00:15:05.980 | and the command is this.
00:15:07.260 | Wives, be subject to your own husbands as to the Lord.
00:15:11.260 | Later on down the line,
00:15:13.340 | he talks about how this mystery is great,
00:15:15.060 | but I am speaking with reference to Christ and the church.
00:15:17.420 | Nevertheless, each individual among you
00:15:19.820 | also is to love his own wife, even as himself,
00:15:22.740 | and the wife must see to it that she respects her husband.
00:15:26.460 | So I want to highlight for you
00:15:28.020 | the two commands that is given within this paragraph,
00:15:30.940 | verses 21 through 33.
00:15:33.020 | And the two commandments are that you be subject
00:15:35.580 | to your own husbands as to the Lord,
00:15:37.900 | and that the wife must see to it
00:15:40.020 | that she respects her husband.
00:15:42.220 | Giving you a little bit of an outline of the passage,
00:15:46.860 | those two commandments are emphatic,
00:15:49.740 | and then the rest of the section that we're looking at
00:15:51.580 | gives you the rationale for the husband
00:15:54.180 | is the head of the wife.
00:15:55.660 | And then it gives you the model,
00:15:57.500 | but as the church is subject to Christ.
00:16:00.700 | So it gives you the rationale and the model
00:16:02.860 | in verse 23 and 24.
00:16:06.020 | Let's take a look at these two commands,
00:16:08.020 | be subject and be respectful.
00:16:10.780 | First, when we think about be subject,
00:16:13.060 | again, this term, be subject,
00:16:16.460 | is a connection to the previous command in verse 21
00:16:20.260 | that says be subject to one another in the fear of Christ.
00:16:24.820 | And that term most frequently is used
00:16:28.100 | in the military context.
00:16:29.860 | That term means to place under, okay?
00:16:32.700 | To place under.
00:16:35.020 | This is the idea of being submissive.
00:16:38.140 | And because it is used frequently in the military context,
00:16:41.260 | it is thinking about arranging individuals
00:16:43.700 | in terms of rank, okay?
00:16:46.780 | And I just like to put it into simplistic terms.
00:16:49.300 | I mean, we could sit and think deeply and meditate
00:16:51.620 | about what does submission mean?
00:16:52.700 | What does submission mean, right?
00:16:54.660 | But essentially when Jesus says,
00:16:56.180 | "Not my will, but yours," that's submission.
00:16:59.860 | I'm not gonna lead, you lead.
00:17:01.420 | That's submission, right?
00:17:02.900 | And so that, in terms of a kind of simplistic definition,
00:17:06.940 | you have it there.
00:17:08.460 | Also, in tandem with that, the passage says to respect.
00:17:13.260 | And the concept of respect is the word phobia, right?
00:17:18.260 | Which where we get that, like the Latin terms
00:17:20.780 | and the English word phobia, which means to fear.
00:17:23.900 | The most frequent or most commonly used translation
00:17:27.420 | of this term is fear, but in context of certain things
00:17:30.620 | like fearing of the Lord, fearing of people,
00:17:32.860 | we get the ideas of reverence, respect, and honor, okay?
00:17:37.260 | There are some cross-references
00:17:39.620 | I would like to highlight for you.
00:17:40.460 | And the first cross-reference comes
00:17:41.980 | from Colossians 3, 18 through 19.
00:17:44.700 | This passage says, "Wives, be subject to your husbands
00:17:47.900 | "as is fitting in the Lord.
00:17:50.340 | "Husbands, love your wives
00:17:51.400 | "and do not be embittered against them."
00:17:53.940 | Here's another passage that I'm gonna refer to
00:17:55.780 | a couple times, so I'm gonna read it for you here,
00:17:57.740 | and it's important for us.
00:17:58.660 | It says, 1 Peter 3, verse one through six,
00:18:01.920 | "In the same way, you wives,
00:18:03.960 | "be submissive to your own husbands,
00:18:05.720 | "so that even if any of them are disobedient to the word,
00:18:09.280 | "they may be won without a word
00:18:10.880 | "by the behavior of their wives,
00:18:13.060 | "as they observe your chast and respectful behavior.
00:18:16.720 | "Your adornment must not be merely external,
00:18:19.000 | "braiding the hair and wearing gold jewelry
00:18:21.320 | "or putting on dresses,
00:18:23.100 | "but let it be the hidden person of the heart,
00:18:25.900 | "but the imperishable quality
00:18:27.400 | "of a gentle and quiet spirit,
00:18:29.480 | "which is precious in the sight of God.
00:18:31.800 | "For in this way, in former times,
00:18:33.320 | "a holy woman also, who hoped in God,
00:18:35.540 | "used to adorn themselves,
00:18:37.240 | "being submissive to their own husbands,
00:18:39.360 | "just as Sarah obeyed Abraham, calling him Lord.
00:18:43.040 | "And you have become her children
00:18:45.280 | "if you do what is right
00:18:46.860 | "without being frightened by any fear."
00:18:50.720 | Okay?
00:18:51.560 | So what you have there is you have some
00:18:53.560 | cross-references and other passages
00:18:57.200 | that describe the element of submissiveness,
00:19:01.080 | and more importantly, in the 1 Peter passage,
00:19:03.280 | it talks about how there's this respectful behavior
00:19:06.040 | in the way that Sarah treated Abraham.
00:19:08.920 | Now, giving you a couple tangible examples,
00:19:11.080 | I wanna give you a tangible respect
00:19:13.160 | that I sometimes think about,
00:19:14.360 | and it's the relationship that I have with our elders,
00:19:17.800 | particularly with Elder James, James Hong,
00:19:20.720 | and I'm gonna use him as an example.
00:19:23.080 | Did you know that our friendship has gone now 20 years?
00:19:27.560 | Okay?
00:19:28.400 | He met me when I was a wee little 18-year-old.
00:19:31.360 | James actually was to me in college an older brother,
00:19:35.400 | a true older brother in the faith, okay?
00:19:38.040 | He was actually my small group leader.
00:19:40.440 | He actually helped me sign up for my classes.
00:19:43.160 | I came into UCI as a bitter child
00:19:46.040 | who didn't get into the school that he wanted to,
00:19:48.440 | and I was procrastinating signing up for classes,
00:19:50.680 | and he helped me and showed me the ropes.
00:19:52.760 | He also helped me and showed me the ropes around the school,
00:19:56.440 | and he also challenged me in my faith,
00:19:59.120 | 'cause I was essentially a recent convert, so to speak,
00:20:01.840 | just a year into my faith.
00:20:03.960 | And so here's a small group leader of mine
00:20:06.000 | who's been kind of guiding me.
00:20:07.600 | Being an old brother, I would crash at his house,
00:20:09.840 | he would let me just use his stuff, all that kind of thing.
00:20:13.400 | I mean, again, I could just keep going on.
00:20:15.160 | He sold me his bike, all that kind of stuff.
00:20:18.720 | But the cool thing is his love for me as a brother
00:20:23.600 | caused him, when I became a pastor,
00:20:25.360 | he immediately just started to call me Pastor Mark.
00:20:28.440 | I mean, think about how awkward that can be, you know?
00:20:30.800 | I never asked him to call me Pastor Mark, he just said it.
00:20:34.000 | And then as the years went by,
00:20:35.760 | he became an elder at the church,
00:20:37.200 | and then so I call him Elder James,
00:20:39.440 | which essentially in terms of authority at the church,
00:20:42.880 | he has greater authority and say
00:20:46.320 | as to the direction of the church
00:20:48.400 | and the final decisions that we make
00:20:50.000 | in the daily operations of what the church is going to do.
00:20:53.120 | Our relationship is weird.
00:20:55.440 | But I want you to think about this
00:20:56.640 | because the respect is just given mutually.
00:21:00.400 | The kind of respect we have for each other
00:21:04.000 | is in the context of brotherly love,
00:21:06.360 | is in the context of best interest for the church,
00:21:09.320 | and it can be an awesome thing, right?
00:21:11.440 | It can be an awesome thing.
00:21:13.040 | I think about things like submission
00:21:14.920 | and sometimes a lot of people are like, "Whoa."
00:21:18.040 | But the thing about it is, again,
00:21:19.760 | I'm called to submit to my elders,
00:21:22.120 | and I would gladly do it because if you told me,
00:21:24.400 | "Mark, you need to submit to your elders,"
00:21:25.760 | I'm not gonna sit here and be like, "Say what?"
00:21:27.880 | Right, I would sit there and be like, "Gladly."
00:21:30.080 | And I actually tell them,
00:21:30.920 | "Elders, you tell me what you would like to have done,
00:21:33.280 | "I'll do it.
00:21:34.840 | "Say whatever you need, I'll do it."
00:21:36.560 | Why?
00:21:37.560 | Because that submission and respect
00:21:39.200 | happens in the context of trust.
00:21:42.160 | That submission and respect happens in the context
00:21:44.200 | of working together and being like-minded
00:21:46.480 | and united in Christ.
00:21:48.440 | And when that all happens in that context,
00:21:51.240 | it's actually a beautiful thing.
00:21:53.800 | And I love it.
00:21:54.680 | I'm so thankful, so grateful.
00:21:56.880 | Okay, now, at the same time,
00:22:00.920 | I think some people do,
00:22:03.280 | like I can give an example of that,
00:22:04.760 | but a lot of people may give example of,
00:22:06.920 | "Well, what about this time when authority was abused?
00:22:09.680 | "Well, what about this time when we,
00:22:11.280 | "when you have these hierarchies
00:22:13.080 | "and it's gonna be dangerous for everybody, right?"
00:22:15.880 | I get it.
00:22:16.720 | But in terms of the home,
00:22:19.160 | we have to work this way.
00:22:20.800 | So let me just make a quick, quick hermeneutical note,
00:22:23.040 | very fast, okay?
00:22:24.200 | Which is one, we have to ask the question,
00:22:26.440 | as we're studying Ephesians chapter five,
00:22:28.320 | chapter five, verse 21 and on,
00:22:30.480 | what does this passage specifically say in command?
00:22:33.920 | And what's very clear is, again,
00:22:35.720 | without definitions of the word,
00:22:37.480 | it gives a specific command
00:22:38.880 | of what the home is supposed to look like
00:22:40.600 | and what the wife is supposed to do
00:22:42.080 | in terms of both action and attitude towards her husband.
00:22:45.520 | And that's what you call the biblical theology
00:22:47.320 | of what does this passage say?
00:22:49.520 | What does this book in the Bible say?
00:22:52.040 | Okay?
00:22:52.880 | Next, in order to try to understand the concept,
00:22:56.080 | we start to do systematic theology
00:22:57.760 | where we compare to all the other references in the Bible,
00:23:01.840 | right, at this point,
00:23:02.800 | we're still just comparing passage to passage.
00:23:05.800 | And we're saying,
00:23:06.640 | how did this contribute to the concept
00:23:08.600 | in the whole of scripture?
00:23:10.600 | And how all the other passages contribute to this idea?
00:23:14.240 | Okay?
00:23:15.080 | Only then can you ask the question,
00:23:17.080 | well, then how does it apply?
00:23:19.160 | And these instances that I see,
00:23:21.360 | how am I supposed to actually navigate
00:23:23.600 | through the application?
00:23:24.960 | That's your practical theology.
00:23:26.280 | That's your philosophical theology.
00:23:27.680 | How do you make sense of it in the concept
00:23:30.120 | in real world application?
00:23:32.560 | But you can't work backwards and say,
00:23:34.240 | no, no, no, no, no.
00:23:35.280 | We're not gonna do that
00:23:36.120 | because it doesn't make practical sense.
00:23:37.840 | That would be backwards.
00:23:39.880 | The authority of God dictates
00:23:42.400 | that we have to work in this fashion
00:23:43.800 | where first goes, what did he say?
00:23:45.480 | What did he say collectively
00:23:46.760 | that gives us the various principles
00:23:48.960 | that contribute to my understanding?
00:23:51.000 | And then the question becomes,
00:23:52.480 | it may be difficult to apply.
00:23:54.360 | Now, how do I do it?
00:23:55.560 | Okay?
00:23:56.680 | So part of the reason why I think there can be a problem
00:24:00.440 | is because I want to make note.
00:24:03.200 | This passage you might think is very short.
00:24:06.280 | And it is.
00:24:07.520 | Verse 22 to 24, it's just a couple of verses, right?
00:24:10.040 | Three verses.
00:24:11.640 | But notice how this passage tells us
00:24:14.960 | that wise we should be subject to your own husbands
00:24:19.080 | as to the Lord.
00:24:20.000 | And if you look at all these terms
00:24:21.480 | and the rationale and the model behind it,
00:24:24.200 | you realize there are parameters.
00:24:25.840 | And you kind of noticed that that's what I started to do.
00:24:28.360 | This command comes to us in a context.
00:24:31.560 | It does not say, husbands do whatever you want
00:24:35.240 | because you rule.
00:24:36.880 | Do it, right?
00:24:38.000 | That's not what it said.
00:24:39.880 | Neither did it say, listen,
00:24:42.440 | I want you to be subject to your own husbands
00:24:44.600 | as to your boss, to your earthly king.
00:24:47.800 | That's not what it said.
00:24:49.200 | It said, as to the Lord.
00:24:50.680 | I do not think this passage means,
00:24:52.360 | and nobody I think thinks that this passage means
00:24:54.720 | that all of a sudden you become so subservient
00:24:57.360 | to your husband that you are like a child to him
00:25:00.200 | as a parent.
00:25:01.840 | No, your relationship and husband and wife, one.
00:25:05.480 | There's a oneness between you.
00:25:07.360 | And within that oneness,
00:25:09.080 | there's an embedded authority and submission
00:25:11.240 | that is beautiful in the eyes of God
00:25:13.240 | as he has designed it, right?
00:25:16.880 | And I like to say again,
00:25:18.200 | I think people who automatically think that,
00:25:21.040 | oh, this means I have to submit to him
00:25:22.640 | like a commanding officer.
00:25:24.720 | This means I have to submit to him
00:25:26.320 | like some authoritarian dictator.
00:25:28.720 | No, I don't think that is the case.
00:25:31.320 | And then you have to do the work of thinking through
00:25:34.160 | what are the parameters here?
00:25:35.640 | So we begin.
00:25:36.680 | What are the parameters?
00:25:38.640 | One, your willing submission to your husband as a wife
00:25:43.480 | is an act of love and honor.
00:25:46.240 | Why?
00:25:47.080 | Because let's make the observation.
00:25:48.800 | It says, "Wise, be subject to your own husband's
00:25:51.080 | "as to the Lord."
00:25:52.680 | Pause there a little bit.
00:25:54.560 | If your immediate reaction,
00:25:56.240 | when you hear the word, "as to the Lord,"
00:25:59.040 | is like the Lord, right?
00:26:01.400 | Yes, me Lord.
00:26:02.520 | Like if that's what you're thinking,
00:26:05.040 | then now all of a sudden it's like a question.
00:26:07.280 | It's like, what did you think about the Lord?
00:26:10.680 | What is your perception of your Lord?
00:26:13.560 | Because some people are like, "Lord," you know?
00:26:16.160 | And some people are like, "Lord," right?
00:26:17.920 | Like, that's different.
00:26:20.280 | And so if you felt like Lord meant that guy over there
00:26:24.040 | who, yes, I'm supposed to submit to and love,
00:26:29.000 | but him just being there just makes me feel guilty
00:26:31.360 | and pressured, I get it.
00:26:33.040 | I have to submit to him.
00:26:34.560 | Then yeah, you're gonna feel the exact same way
00:26:36.320 | that perhaps your husband, that guy,
00:26:38.200 | I know I'm supposed to.
00:26:40.920 | That attitude really should not be the case, right?
00:26:45.840 | Because truthfully speaking,
00:26:47.160 | when you think about your Lord,
00:26:48.680 | you should be thinking, "Precious Jesus who loves me."
00:26:51.680 | You know what else I wanna highlight for you?
00:26:53.920 | I wanna highlight for you this,
00:26:55.360 | just one single word, "Om."
00:26:58.200 | And what you'll notice is that in the other passages
00:27:00.760 | in 1 Peter, in the passages of Titus,
00:27:03.640 | in the other passages that describes marriage,
00:27:06.520 | God expects the marriage to be intimate,
00:27:09.400 | one, united, exclusive, committed thing.
00:27:12.840 | It's supposed to be beautiful.
00:27:15.040 | And you and your Lord are supposed to have that, right?
00:27:18.800 | You and your Lord are supposed to have such an exclusive,
00:27:23.000 | pure, undefiled relationship
00:27:26.480 | that your love can freely just flow.
00:27:30.000 | All the love you have in your heart,
00:27:31.280 | you could just give it without like,
00:27:33.000 | "Is he gonna take advantage of me?
00:27:34.360 | Like, is he gonna essentially screw me over?"
00:27:36.720 | Like, that kind of fear is not there with Christ
00:27:40.480 | because we trust him.
00:27:42.160 | And the idea here is you need to be subject
00:27:44.200 | to your own husband, not to every man out there,
00:27:47.480 | not to all the dudes,
00:27:48.560 | it's to your own husbands as to the Lord.
00:27:52.880 | And so this exercise of submission is in that context.
00:27:57.880 | And here's another observation.
00:28:00.880 | Notice how it says,
00:28:02.120 | "For the rationale is for the husband is the head."
00:28:06.120 | Okay?
00:28:06.960 | And so what you have there is that there is a design of God
00:28:10.800 | where he has instilled in the husband position
00:28:13.880 | and role a headship.
00:28:16.200 | And what I'd like to highlight for you
00:28:17.320 | is this other passage in 1 Peter 2
00:28:20.400 | that describes when we respect the design of God
00:28:23.840 | in hierarchy and authority, we are doing him honor.
00:28:27.800 | We're acting like honorable people.
00:28:29.880 | Check this out.
00:28:30.720 | Verse 16 of 1 Peter 2.
00:28:33.520 | "Act as free men and do not use your freedom
00:28:36.960 | as a covering for evil,
00:28:38.760 | but use it as bond slaves of God.
00:28:41.160 | Honor all people, love the brotherhood,
00:28:43.560 | fear God and honor the King."
00:28:45.200 | You see that?
00:28:46.040 | It's like basically do what's right in the eyes of God.
00:28:49.040 | Respect what he's designed.
00:28:51.400 | Know how to behave like an individual who is in control
00:28:54.600 | and not just, you know, rebellious
00:28:56.640 | and doing whatever I want.
00:28:58.000 | "Servants be submissive to your masters with all respect,
00:29:00.920 | not only to those who are good and gentle,
00:29:02.960 | but also to those who are unreasonable,
00:29:05.040 | for this finds favor.
00:29:06.760 | If for the sake of conscience toward God,
00:29:09.040 | a person bears up under sorrows when suffering unjustly."
00:29:14.040 | This is honorable.
00:29:15.560 | And notice this passage doesn't have anything
00:29:17.560 | about wives and husbands,
00:29:18.720 | but it has everything to do
00:29:19.840 | about all the other relationships in your life
00:29:23.080 | where authority and submission are exercised.
00:29:26.160 | Okay?
00:29:27.400 | So I want you to think about this again,
00:29:30.480 | that the honoring of the design of God in the hierarchy
00:29:35.360 | is actually something pleasing in the eyes of God
00:29:38.320 | and not necessarily heinous and abhorrent or injustice.
00:29:42.920 | Now, there can be a counter argument here.
00:29:45.360 | And the counter argument, it could be,
00:29:48.720 | okay, I get that the design is supposed to be such a way,
00:29:53.320 | but my husband is not Jesus.
00:29:57.200 | I still know I'm supposed to submit as unto Christ,
00:30:02.200 | as fitting as to Christ,
00:30:05.160 | but what if maybe you're not married
00:30:06.680 | and you're kind of worried,
00:30:07.520 | like what if he's so far from Jesus?
00:30:09.400 | Like he's not even a third of the man that Jesus was,
00:30:12.040 | or maybe you're thinking like,
00:30:13.120 | yeah, I wish I could, but he makes it hard.
00:30:15.920 | I wonder if that could be a counter argument
00:30:19.120 | and I understand that part.
00:30:21.520 | And that leads me into the next point.
00:30:23.960 | Point number four,
00:30:25.360 | your willing submission is a powerful trust in Christ,
00:30:28.600 | a powerful, an amazing trust in Christ.
00:30:31.800 | And that is our faith,
00:30:33.880 | where we trust the sovereign power of God in Christ.
00:30:38.880 | 'Cause I get the argument
00:30:40.920 | that a man can be insensitive, thoughtless,
00:30:44.120 | and just kind of baffling
00:30:47.040 | in terms of the kind of harm and pain he could do
00:30:50.560 | because he's not thinking,
00:30:51.760 | or he could be unintentionally proud,
00:30:54.200 | sometimes angry and filled with all kinds of strange,
00:30:58.400 | but also perverse desires.
00:31:00.520 | Why do I say that?
00:31:01.360 | Because if I look at myself,
00:31:03.040 | I have done all those things.
00:31:04.400 | Have I been insensitive, thoughtless,
00:31:06.040 | very careless and hurtful?
00:31:07.200 | The answer is yes.
00:31:08.560 | And I get the argument that he is not Jesus,
00:31:12.480 | and so this is difficult.
00:31:13.800 | Again, understood.
00:31:16.080 | However, notice that this passage,
00:31:21.680 | when it says be subject to your own husbands,
00:31:25.760 | it has no qualifier.
00:31:27.120 | There is no, when he's really thinking of you
00:31:31.080 | and he acts like Jesus, there's no qualifier.
00:31:34.280 | What's more, please observe that the passage says
00:31:37.200 | that this is the way you ought to behave
00:31:38.760 | towards your husbands in everything.
00:31:41.240 | Well, the reason why I say there's no qualifier,
00:31:44.400 | because in everything has no qualifier.
00:31:47.280 | What's more, the position for the lady I understand.
00:31:51.240 | Is a position of vulnerability.
00:31:53.680 | But likewise is our entire salvation.
00:31:58.160 | Likewise is so many other facets of our lives.
00:32:01.800 | So what am I saying here?
00:32:03.440 | Please understand that yes, this can be very difficult
00:32:08.440 | and I wonder sometimes, wow, the lady in the relationship
00:32:13.360 | has perhaps an even more difficult expectation from God
00:32:17.560 | than of the man.
00:32:19.200 | Because she must then subject herself to this kind
00:32:22.280 | of powerful trust that God will take care of me.
00:32:25.760 | That obeying God is gonna be fruitful,
00:32:28.680 | even if that man's not fruitful.
00:32:30.560 | And who will honor me is my Lord.
00:32:34.400 | That's a powerful statement.
00:32:38.040 | And so when I look at this passage,
00:32:40.280 | and first Peter, remember I said I was gonna refer
00:32:42.120 | to it a lot, look at it, it says,
00:32:43.800 | in the same way you wives be submissive
00:32:46.120 | to your own husbands so that even if any of them
00:32:49.080 | are disobedient to the word, they may be won
00:32:52.680 | without a word by the behavior of their wives.
00:32:55.880 | And then he says, and as they observe your chast
00:32:58.960 | and respectful behavior, your adornment must not be
00:33:01.720 | merely external, braiding of hair, wearing of gold jewelry,
00:33:04.720 | or putting on dresses.
00:33:06.240 | But you know why he says that?
00:33:07.760 | It's because when it's not working,
00:33:10.520 | and you're not getting the respect,
00:33:12.280 | and you're not getting the kind of love,
00:33:14.560 | you could resort to manipulation.
00:33:16.040 | You could resort to other means to make yourself
00:33:18.240 | more desirable to your husband.
00:33:20.400 | But rather than resorting to human wisdom,
00:33:22.920 | rather than resorting to your own flesh,
00:33:25.160 | what do these ladies do?
00:33:26.680 | They let it be the hidden person of the heart
00:33:30.480 | with the imperishable quality of a gentle
00:33:32.400 | and quiet spirit which is precious in the sight of God.
00:33:36.160 | For in this way, in former times,
00:33:38.040 | the holy women also, who did what?
00:33:41.280 | Who hoped in God.
00:33:43.640 | They didn't hope that, and again,
00:33:45.880 | he's gonna reference Sarah and stuff,
00:33:47.440 | they didn't hope that Abraham would come around.
00:33:50.000 | They didn't hope that Moses would be better.
00:33:51.920 | They didn't put their hope in themselves
00:33:54.240 | or in man they hoped in God, used to adorn themselves,
00:33:57.840 | being submissive to their own husband.
00:34:00.280 | Just as Sarah obeyed Abraham, calling him Lord,
00:34:02.960 | and you have become her children if you do what is right,
00:34:06.720 | if you behave honorably without being frightened
00:34:10.200 | by any fear.
00:34:13.800 | So, truthfully speaking, when we see individuals
00:34:18.800 | who do not resort to their human flesh,
00:34:22.240 | bitterness, anger, retaliation,
00:34:24.680 | but rather entrust themselves over to God,
00:34:27.720 | we see an incredible power.
00:34:31.960 | That's strength.
00:34:33.000 | And again, I wanna say, continuing on,
00:34:37.400 | this really is appropriate because
00:34:41.840 | in terms of that little statement earlier
00:34:43.640 | when I highlighted that he says
00:34:45.000 | he himself is the savior of the body,
00:34:46.640 | you see the reflection of what's happening here.
00:34:50.440 | You see the picture that's being painted.
00:34:53.160 | Jesus, man, Jesus is the savior of the church.
00:34:58.160 | Jesus is the head of the church.
00:35:00.400 | The position and the role-playing that is happening
00:35:03.840 | is reflective of the vulnerability
00:35:05.440 | and the dependency that every human being has,
00:35:08.360 | but God wants the woman to exhibit it as a model.
00:35:12.320 | And so I go to my last point, which is,
00:35:15.000 | your willing submission is a beautiful reflection
00:35:18.320 | of the gospel, okay?
00:35:20.760 | It's a beautiful reflection of the gospel.
00:35:23.240 | Why?
00:35:24.800 | Apostle Paul straight up says, verse 32,
00:35:27.120 | "This mystery is great, but I am speaking
00:35:29.280 | "with reference to Christ and the church."
00:35:33.480 | The rationale given is not so much the rationale,
00:35:36.560 | like, guys, this is gonna work out,
00:35:37.800 | and then next thing you know,
00:35:39.000 | you're just gonna have better children.
00:35:40.800 | You're like, children are gonna be raised in a better home,
00:35:43.360 | and it's gonna be great for the, you know,
00:35:44.560 | he says, "This is picturing something
00:35:47.760 | "of incredible magnitude, which is our salvation."
00:35:51.800 | The gospel is so important.
00:35:54.760 | I have now used your role as wife to picture it.
00:35:59.480 | The gospel is so important.
00:36:02.760 | I have used the role of the husband to picture it,
00:36:05.800 | and therefore, we must reflect the relationship
00:36:09.480 | between the Savior and his people.
00:36:12.000 | That's what he's saying.
00:36:13.200 | When we recognize the headship role,
00:36:17.840 | and we are responding, this volitional act of submission
00:36:22.840 | is a beautiful reflection of the gospel,
00:36:27.080 | and that's why earlier I said, don't think in your mind
00:36:30.000 | that when the scripture challenges you
00:36:31.920 | to submit to your husband's ask to the Lord,
00:36:34.800 | don't think, I'm just submitting to my boss.
00:36:36.680 | Don't do it.
00:36:37.520 | You know why?
00:36:38.360 | Because that is super duper shy
00:36:41.000 | of what God is trying to picture.
00:36:43.040 | Don't think like, okay, I'm just gonna do what he says,
00:36:46.360 | and just whatever, and I'll do it,
00:36:47.720 | like he's my commanding officer.
00:36:49.160 | Don't do that.
00:36:50.000 | Please don't do that, because that picture of you
00:36:52.760 | thinking that you're in the military
00:36:54.440 | is super duper shy of the grand picture that he has
00:36:58.560 | of the Savior and the church.
00:37:01.240 | That makes sense, right?
00:37:02.440 | And I wanna put it to you in another way.
00:37:05.760 | When you think about the response,
00:37:08.960 | verse 24, observe, is a model for us,
00:37:11.880 | and that model is the attitude.
00:37:13.880 | The model is the manner by which we're responding to Christ.
00:37:18.020 | We, the church, we're responding to Christ,
00:37:20.240 | and you, the wives, the ladies, are responding to that.
00:37:24.760 | You're picturing it, okay?
00:37:27.360 | So I want you to think about that.
00:37:29.060 | This is a strange way to say it,
00:37:31.880 | but have you ever thought about submission,
00:37:35.420 | not as like, you know what,
00:37:36.960 | I'm gonna do what I don't wanna do.
00:37:39.800 | That is a very simplistic definition of what submission is.
00:37:43.480 | You have a will, he has a will,
00:37:44.840 | and you say, not mine, but yours.
00:37:46.560 | I gave it to you earlier, it makes sense,
00:37:48.400 | that is a definition.
00:37:50.080 | However, when you conceive of submission,
00:37:52.680 | have you thought of it like that package of the submission,
00:37:58.300 | the submissive heart?
00:37:59.400 | This is my gift to you in love, right?
00:38:03.320 | Have you ever thought about it that way?
00:38:05.160 | It was just Father's Day,
00:38:07.260 | and you know, there's those commercials
00:38:08.980 | where it's like, this Christmas, or this Mother's Day,
00:38:11.100 | this Father's Day, give the gift of love,
00:38:13.260 | and then it's like, earrings, right?
00:38:15.400 | It's a new watch, it's a fishing pole, right?
00:38:17.880 | Have you ever thought about, okay, don't get offended,
00:38:19.900 | as I said, it's like, this Father's Day,
00:38:21.660 | give the gift of submission, right?
00:38:23.740 | If you thought about it that way, it'd be kinda weird,
00:38:25.660 | but have you ever thought about submission
00:38:28.300 | as not just this, like, I'm gonna grind my teeth
00:38:30.560 | and just do it, okay, if you need to do that,
00:38:33.220 | it's better than nothing,
00:38:34.880 | but have you thought about it even better than that,
00:38:36.500 | which is, you know what, I'm going to love
00:38:38.820 | by giving the submission to you,
00:38:41.260 | willingly and freely, why?
00:38:43.360 | Why?
00:38:46.100 | Because that submission is the picture
00:38:49.660 | of grace received, grace giving.
00:38:51.860 | Grace received from God, I can give grace blessings
00:38:56.700 | to the Lord, bless the Lord who has blessed us,
00:38:59.100 | and then we bless everybody else, and we love,
00:39:01.740 | and because we've been blessed so richly
00:39:03.680 | and we're overflowing, you can love and you can love,
00:39:07.140 | like, vertical and then horizontally,
00:39:09.220 | you can do that because of what Christ has done for you,
00:39:12.220 | and that, to us, is the picture
00:39:14.220 | that our hearts have been changed,
00:39:16.320 | because the picture that God has given to us
00:39:19.040 | is not a picture where he says, first and foremost,
00:39:21.700 | husbands, make sure you subject your wives
00:39:25.160 | in submission to you because you're the man.
00:39:27.740 | That's not what it said,
00:39:30.360 | because that would not be a picture of Christ's first advent.
00:39:34.640 | That's not the picture of the gospel.
00:39:37.960 | He did not come to be served, but to serve.
00:39:41.080 | If that were the picture of the gospel,
00:39:42.640 | where the husband subjects the wife into obedience,
00:39:46.240 | that would be his second coming.
00:39:47.960 | That would be his return when there is no room for mercies,
00:39:52.400 | but rather, he is going to make sure every knee bows, right?
00:39:59.120 | The picture of his first coming is he has given grace,
00:40:02.440 | and we freely say, to you, Lord,
00:40:04.940 | not my way, but yours, I love you.
00:40:09.780 | I will gladly say I wanna support you.
00:40:14.520 | I'll be about your business.
00:40:16.620 | You take the lead, right?
00:40:18.000 | And God wanted a picture of this in our marriages.
00:40:22.400 | To some, they might think, that's not fair,
00:40:24.720 | but rather than thinking about this with fairness,
00:40:27.400 | because remember, you tried to stick fairness
00:40:30.360 | into the gospel, and it's like, whoa, whoa, whoa, whoa,
00:40:32.960 | whoa, right?
00:40:34.420 | This is God designed to picture this free giving of love
00:40:41.140 | in an incredible relationship
00:40:44.000 | where in the context of the relationship,
00:40:46.820 | authority, submission, and love all work together.
00:40:50.460 | And so, I want to remind you that not only is
00:40:55.280 | the relationship between husband and wife a picture
00:40:58.320 | of holiness and a picture of purity,
00:41:02.440 | it's a picture of salvific truth,
00:41:04.840 | and the relationship between Christ the Savior
00:41:07.360 | and his church.
00:41:08.800 | What an incredible responsibility we have, right?
00:41:12.340 | And what I wanna say is by way of conclusion,
00:41:16.360 | I think about this passage, and I'm like, wow,
00:41:18.660 | the way that God is in his wisdom working things is crazy,
00:41:23.040 | because when you look at the role of the husband,
00:41:26.240 | the husband has all these responsibilities,
00:41:28.400 | and I've always thought like, you know what, look at this.
00:41:31.080 | The husband role has like a bunch of verses, right?
00:41:34.280 | It's got eight verses.
00:41:35.840 | The wife's role has three, so, you know,
00:41:38.460 | more responsibility and burden on the man.
00:41:40.280 | But when you think about it,
00:41:41.640 | what is God trying to do in terms of a goal for the wife?
00:41:47.540 | When you read this, it says, husband, love your wives,
00:41:51.840 | just as Christ loved the church and gave himself up for her,
00:41:54.720 | so that, there's like a purpose statement there,
00:41:57.080 | he might sanctify her.
00:41:59.000 | So God's intention for the wife in this relationship
00:42:02.100 | is to sanctify her, having cleansed her,
00:42:04.940 | washed her by the word, that he might present to himself
00:42:07.800 | the church in all her glory, having no spot, no wrinkle,
00:42:12.420 | but that she would be holy and blameless,
00:42:14.960 | so the husbands ought also to love their own wives
00:42:17.560 | as their own bodies.
00:42:19.920 | You're like ladies who are feminists,
00:42:24.920 | and are like, no, I will not be subject to anybody, right?
00:42:28.600 | Like, it's just a wrong, wrong worldview, why?
00:42:31.520 | Because what God wants to do is subject the church
00:42:36.120 | to his holy love,
00:42:37.760 | subject the church to his lavishing grace,
00:42:42.880 | his sanctifying intent,
00:42:45.280 | and his desire to present the church in all her glory,
00:42:49.280 | because she's embedded into her his glory.
00:42:52.120 | And then here she is thinking,
00:42:54.520 | no, I'll be subjected to nobody, right?
00:42:56.720 | Like, what is that?
00:42:59.060 | We can't be thinking like that.
00:43:01.520 | The way it's supposed to work is this relationship
00:43:04.880 | is supposed to show the incredible love of God
00:43:08.720 | that is radically changing us to be holy and pure.
00:43:14.000 | And so in this way, when the husband actually has
00:43:17.040 | that desire and is thinking like God and saying,
00:43:20.040 | I'm going to love you with all that I am
00:43:23.120 | to the degree that loving you is loving me, right?
00:43:26.360 | And when they do this for each other,
00:43:28.840 | they become one in such a God-honoring way.
00:43:32.240 | And so let's commit ourselves to not take
00:43:35.120 | the world's thoughts of what is fair,
00:43:37.160 | what is right in the home,
00:43:38.660 | but to see God's intention and purpose
00:43:41.120 | in his beautiful design.
00:43:43.120 | Let's take a moment to pray.
00:43:45.040 | Heavenly Father, we recognize God
00:43:47.760 | that you are God all wise and all true.
00:43:51.000 | And Lord, you have called us to know your wisdom,
00:43:55.120 | to hear it and to walk in it.
00:43:58.240 | And I pray, Father God, that we will apply it
00:44:01.520 | in the places where it exhibits itself the most,
00:44:05.520 | which is where we live the most of our lives in our homes.
00:44:09.000 | And I pray that our church, God, we will recognize,
00:44:11.440 | Lord, we have to be the ones
00:44:13.280 | that recognize, Lord, we have to rise to the call
00:44:17.160 | to build godly families
00:44:19.640 | that are founded on your love and truth.
00:44:22.880 | And I pray, Father God, that we will jettison
00:44:26.600 | and forsake any selfish ambition,
00:44:28.900 | all pride that gets in the way,
00:44:32.320 | all attempts at self-preservation,
00:44:34.800 | and we would follow after the example of Christ,
00:44:37.980 | such selfless sacrifice.
00:44:40.580 | And I pray, Father God, that when we do that,
00:44:43.700 | we would reap the fruits,
00:44:45.820 | we would have the joy of building and establishing
00:44:48.580 | the kind of family that you desire.
00:44:51.380 | And God, then we would have the clarity of mind
00:44:53.260 | and conscience to know we are pleasing you
00:44:56.540 | and we're following after your footsteps.
00:44:59.100 | We thank you, it's in Christ's name we pray, amen.
00:45:01.540 | [BLANK_AUDIO]