back to indexAbner Chou Explains John 3:16 in the Legacy Standard Bible (LSB)
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Why does the Legacy Standard Bible retain "only begotten" in its translation of John 3:16? 00:00:07.700 |
Like I said, this is a really great question and I empathize with it because we know how the cults have abused and misused the phraseology of "only begotten" to wrongly insinuate that Jesus is created or made. 00:00:22.400 |
That is completely false and so I can understand our desire to want to translate it something like "one and only" or "the only one." 00:00:31.000 |
That's a quick and clear conclusion that you can draw from a translation and there's definitely room for that for that very reason. 00:00:38.400 |
But part of what is in translation, and particularly with the Legacy Standard Bible, is to communicate what the text says and also through that to be a window into why it says fully what it says. 00:00:56.300 |
And to be clear, research has demonstrated without a shadow of a doubt that the word "only begotten" in Greek does not inherently and certainly does not always denote creation or being made. 00:01:10.900 |
There are plenty of times when the Greek Old Testament translates using this word for "only begotten" a Hebrew word which means "only one," "exclusive," "one and only." 00:01:22.700 |
And so to be sure, the Greek word does not necessarily or inherently mean creation at all. 00:01:30.900 |
That's a false implication. It does move toward uniqueness. 00:01:35.800 |
But it's not just good enough to say what a word does not imply or does not mean. 00:01:40.600 |
We need to know what it does mean and means fully. 00:01:44.000 |
And recent research, say in the last five to ten years, has really brought this forth once again. 00:01:50.500 |
For instance, we know that in John, he makes a big deal about birth. 00:01:55.300 |
John chapter 3, "born again." That's the very context of John 3, 16. 00:02:00.800 |
And in 1 John, we have the language of "having been born of God." 00:02:05.600 |
John really does, as the apostle, under the inspiration of the Holy Spirit, emphasize the notion of birth. 00:02:13.400 |
And that matters because that ties into the notion of begotten. 00:02:17.400 |
And we need to recover this notion. And a good illustration of that is found in Psalm chapter 2, Psalm 2. 00:02:25.500 |
And that passage says, "Today I have begotten you." 00:02:31.300 |
Now the background of that passage, the historical background of the whole text and the whole concept of begetting, 00:02:37.400 |
comes from coronation. Coronation, a son becoming king because he's begotten of his father. 00:02:44.400 |
Now think about this with me. How do sons become kings? 00:02:47.900 |
It's because their dad was a king. Because they share the same family heritage. 00:02:52.600 |
Because they're of the same genealogical line. Because they have the same royal blood flowing through their veins. 00:02:59.700 |
And so the declaration of begetting is a declaration, "Son, we share something together. We're united in something. 00:03:07.700 |
And that's why you have the same status that I do, even though we're distinct persons, father and son." 00:03:18.200 |
Well what makes then Jesus so unique, so exclusive in John 3:16? 00:03:23.700 |
It is because he perfectly shares, he absolutely shares with his father the exact same nature and essence 00:03:35.200 |
That is what is going on with the idea of begetting even as they are distinct persons. 00:03:41.200 |
They perfectly share. They are perfectly in union in their essence even as they are distinct persons. 00:03:48.200 |
That is the notion of begetting and we need that. We need that. 00:03:53.200 |
Remember, John talks a lot about the new birth, about birth. 00:03:57.200 |
How are we born again? Why and how can we be changed so that we can share in God's holiness and commune with him? 00:04:07.700 |
It is because God always, internal to himself, eternally, forever, has shared himself with his Son. 00:04:17.200 |
They are one in essence, one in nature, even as they are distinct persons. 00:04:25.200 |
And it is because God has always done that internally and eternally to himself 00:04:30.200 |
that you can have the conceptualization for why God can do that in a derivative way 00:04:36.700 |
with those who are created actually and external to God. 00:04:44.200 |
And so only begotten, there is a lot of theology in there. 00:04:48.200 |
It not only affirms wholeheartedly the deity of Christ, maybe counter to our first instinctive reactions, 00:04:55.200 |
but that's what it says, union between the two, even as distinct persons. 00:05:00.200 |
The connection and union and sharing absolutely between Father and Son. 00:05:06.200 |
But it also tells us why that matters, why we need it. 00:05:09.200 |
Because if you don't have that Trinitarian interaction, then there's no platform, 00:05:13.700 |
there's no foundation, no conceptualization for how we are saved 00:05:19.200 |
and we can relate to the Father and the Son and the Holy Spirit and the entire Godhead. 00:05:25.200 |
Put it simply, God's relationship eternally with his Son 00:05:29.700 |
is the only reason why we can have a relationship with God himself. 00:05:35.200 |
And so it shows us that every word of Scripture matters 00:05:39.200 |
and your questions are great because they remind us of that. 00:05:43.700 |
And so along that line, while we definitely encourage you to read the preface to the Legacy Standard Bible 00:05:49.700 |
and visit our FAQs on the website, which can answer a bunch of questions, 00:05:54.200 |
if you or your friends or a bunch of you have a question, 00:05:58.200 |
please get in contact with us through the Contact Us part of the LSB website 00:06:04.200 |
and send us your questions so that we can have more opportunities for edification. 00:06:09.700 |
Well, I hope that's exactly what has happened. 00:06:11.700 |
Thank you for your questions. Thank you for investing yourself in the Scripture.