back to indexShould We Confess Our Sins to a Priest?
Chapters
0:0 Intro
1:35 Call the elders
2:20 A principle
3:5 Healing
3:50 Non confessing heart
4:35 The principle behind confessing
5:20 Conclusion
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Gloria writes in to ask this, "Pastor John, James 516 confuses me. It says, 'Confess 00:00:10.040 |
your sins to one another.' Is it saying that we have to confess our sins like 00:00:13.080 |
Catholics do to a priest? Can you please explain what this means?" Right. No, I don't 00:00:19.640 |
think the tradition of the Roman Catholic Church to, number one, elevate a 00:00:27.360 |
priest to the position of a uniquely suitable confessor has any roots in this 00:00:35.800 |
text. I don't think this text is a place you go to get that. In fact, I don't think 00:00:41.280 |
there is a place in the New Testament where you can go to get that. So what this 00:00:44.200 |
text does is to call us to something far more reciprocal than that, even when the 00:00:50.960 |
elders are involved. It might be helpful just to read it, just so people have the 00:00:54.680 |
context. "Is anyone among you sick?" This is James 514. "Let him call for the elders of 00:01:00.960 |
the church. Let them pray over him, anointing him with oil in the name of 00:01:04.960 |
the Lord, and the prayer of faith will save the one who is sick, and the Lord 00:01:08.720 |
will raise him up, and if he's committed sins, he'll be forgiven. Therefore, 00:01:14.440 |
confess your sins to one another, and pray for one another that you may be 00:01:22.560 |
healed. The prayer of a righteous person has great power in its working." So the 00:01:28.400 |
first thing we see there is a plurality of elders, not a priest. "Call for the 00:01:33.960 |
elders." If you think it's time to have the leaders of the church 00:01:38.000 |
involved, the New Testament always thinks in terms of a plurality of elders. There 00:01:42.560 |
isn't any church in the New Testament we know of that only had one. They never 00:01:46.400 |
used the word "priest" for the pastors of the New Testament Church. So go ahead, 00:01:51.680 |
call two, three, four, whatever your church provides. Call the elders and have them 00:01:57.240 |
pray for you. But here's the interesting thing. After James describes that event 00:02:01.800 |
with the elders and their prayer of faith and what will happen there, he 00:02:05.480 |
seems to draw out in verse 16 an inference, and he moves from that 00:02:09.800 |
specific situation, it seems, to something more general and more reciprocal. He says, 00:02:15.400 |
"Therefore, confess your sins to one another." So there's something, some 00:02:21.560 |
principal thing that was going on there about the way your sins emerged in that 00:02:26.160 |
situation, and your sins got forgiven as well as your body got healed. Now here's 00:02:31.480 |
a principle I'm drawing out. "Confess your sins to one another and pray for one 00:02:35.840 |
another that that would be happening more and more." So I don't see this text 00:02:41.760 |
leading toward a narrowing down of a saint and a priestly confessor. I see 00:02:48.240 |
this text broadening out to the body of Christ, saying, "Confess your sins to one 00:02:54.400 |
another that you may be healed." And so I ask the question, "Now why would that 00:02:59.520 |
be? Why would mutual confession—it's like in a small group, or say you have a 00:03:04.560 |
buddy that you meet for breakfast with, and you know you're struggling with some 00:03:09.920 |
issue of anger or pride or lust, and you just lay your heart out for him in 00:03:16.200 |
how you struggled yesterday. Why is that a healing thing?" And I think there's 00:03:24.240 |
a beautiful example of it in the Psalms, and I know there's a beautiful example 00:03:27.920 |
of it in my experience. David said in Psalm 32, "Blessed is the man whose 00:03:33.640 |
transgression is forgiven, whose sin is covered. Blessed is the man against whom 00:03:38.360 |
the Lord counts no iniquity, in whose heart there's no conceit." And then he 00:03:44.360 |
says, "When I kept silent, my bones wasted away through my groaning all day long." So 00:03:52.840 |
that's the condition of the non-confessing heart, the heart that's 00:03:57.520 |
all bottled up, never tells anybody what it's dealing with, just hides and hides 00:04:01.360 |
and hides away from people. "For day and night your hand was heavy on me, my 00:04:06.060 |
strength was dried up as the heat of summer." And then he says, "I acknowledged 00:04:10.680 |
my sin to you, I did not cover my iniquity, I said I will confess my 00:04:16.760 |
transgressions to the Lord, and you forgave the iniquity." So there's a 00:04:21.120 |
sequence here of sinning, bottling up and having your bones dry up inside, then 00:04:28.000 |
letting it out and going public with it, in this context to God, but in the 00:04:33.560 |
principle behind it probably not just to God but to the person you sinned against 00:04:37.720 |
or to others who could help you bear this. So one another confessing is the 00:04:45.760 |
principle here, and there's good warrant for why it is a healing thing. And 00:04:51.240 |
I would just maybe very practically say, you don't have to do that to the 00:04:57.080 |
whole church. One principle would be confess a sin against someone to that 00:05:02.080 |
person, and that may be the place where it can simply end. If it's something that 00:05:06.040 |
you're dealing with more generally, you can share it with your small group or a 00:05:09.160 |
confidant that you have. I think everybody should have, like Jesus, a 00:05:14.320 |
beloved disciple and a Peter, James, and John and a 12 and a 70. In other words, 00:05:19.000 |
there are concentric circles that we live in of intimacy, and some things 00:05:24.760 |
we're going to share with the beloved disciple, and some things Peter, James, and 00:05:29.200 |
John, and some things the 12 and so on, and God will make it 00:05:33.800 |
plain. There are times we confess openly to everyone, and there are times we are 00:05:39.520 |
very careful lest we hurt anyone by our confession to be more discreet and 00:05:46.680 |
confess to those who are very, very close to us. So no, my answer is no. This text 00:05:54.320 |
doesn't give warrant that I can see to the practice of treating a pastor or a 00:06:00.840 |
priest as uniquely qualified to be the place where we go to share our 00:06:06.380 |
confessions. Thank you, Pastor John, and thank you for listening to this podcast. Email your 00:06:10.360 |
questions to us at askpastorjohn@desiringgod.org. You can visit us 00:06:13.760 |
online at desiringgod.org to find thousands of books, articles, sermons, and 00:06:16.680 |
other resources from John Piper, all free of charge. I'm your host Tony Ranke.