back to indexShould Christians Visit Cemeteries?
Chapters
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1:15 What Should Christians Accomplish and Take Away from Cemetery Visits
2:35 What Is a Biblical Disposition or a Biblical Attitude
7:55 Come to the Cemetery To Weep
10:27 Six Come to the Cemetery To Give Thanks
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For many, these are awkwardly uncomfortable places. 00:00:18.000 |
But others are drawn to make regular pilgrimages to cemeteries. 00:00:24.000 |
it raises the question over what we're seeking to accomplish 00:00:32.000 |
"Dear Pastor John, thank you for this podcast," he writes. 00:00:34.000 |
"I appreciate your thoughtful answers to hard questions. 00:00:37.000 |
I'm wondering what Christians should do and feel and think at a cemetery. 00:00:41.000 |
I see some Christians decorating their loved ones' graves with flowers. 00:00:49.000 |
Some weep every time they visit over a period of many years. 00:00:52.000 |
Is there bad theology behind some of these practices? 00:01:04.000 |
The Bible observes extended periods of mourning and death. 00:01:07.000 |
Also, some graves were clearly marked and remembered for generations. 00:01:11.000 |
And Solomon said that it's better to go to the house of mourning 00:01:16.000 |
What should Christians accomplish and take away from cemetery visits?" 00:01:22.000 |
There are moments in life that signify in an unusual way 00:01:33.000 |
Graduation from high school or college, marriage, a new job. 00:01:45.000 |
But it seems to me that apart from our own conversion, 00:01:52.000 |
probably the event that divides our past and future most decisively 00:02:02.000 |
That season is over in a way that is more absolute 00:02:11.000 |
And you might say a cemetery or a memorial stone or a brass marker 00:02:18.000 |
with a precious name on it is like a large, unavoidable signpost 00:02:25.000 |
pointing in two directions--your past life with your loved one 00:02:35.000 |
So what is a biblical disposition or a biblical attitude 00:02:41.000 |
as you stand there beside that glaring signpost dividing your life? 00:02:49.000 |
Or the way Dave asked the question, "Are there unbiblical, unhealthy things 00:02:55.000 |
that you could do at this signpost, this gravestone? 00:03:01.000 |
And are there biblical and healthy things that you could do in a cemetery?" 00:03:08.000 |
So let me start with mentioning a few unbiblical, unhealthy things 00:03:16.000 |
you could feel and do in the cemetery and then end 00:03:25.000 |
What would make our visit to the graveside of a loved one unbiblical 00:03:31.000 |
and unhealthy would be a kind of ongoing need for the deceased person 00:03:40.000 |
that is not being met by faith in Jesus and is being expressed 00:03:54.000 |
Now, the Bible does clearly say that there is a sense in which 00:04:00.000 |
members of the body of Christ--and that would include Christian family members-- 00:04:05.000 |
need each other. That's no dishonor to Christ when we realize 00:04:11.000 |
that other people are gifts from Christ and are intended to represent Christ to us. 00:04:19.000 |
So in 1 Corinthians 12:21, Paul says, "The eye cannot say to the hand, 00:04:27.000 |
'I have no need of you.'" Yes, you do. It's not right for you to say 00:04:33.000 |
you don't need other people that God has designed and put in your life. 00:04:39.000 |
But when God, in his providence, which is always wise and just and good 00:04:47.000 |
and toward his people always loving, takes away a member of the body of Christ, 00:04:54.000 |
a member of the family, he is saying, God is saying, 00:04:59.000 |
"You don't need this person anymore. Not the way you did before. 00:05:05.000 |
I will be your supply. I will meet every need of yours in Christ Jesus." 00:05:12.000 |
So if our visit to the cemetery is an ongoing expression of, 00:05:17.000 |
"I need you. I can't live without you," that's an expression of distrust 00:05:25.000 |
in the promises of Christ. Some examples of what that distrust might look like 00:05:32.000 |
would be, for example, coming to the cemetery to express anger at God, 00:05:38.000 |
feeling angry at the all-wise, all-good God is a sinful response to loss. 00:05:48.000 |
Or you might come to the cemetery to say, "I need you so urgently 00:05:55.000 |
that I'm going to try to communicate with the dead." 00:05:58.000 |
Now God said to Israel in Deuteronomy 18.10, "There shall not be found among you 00:06:05.000 |
anyone who is a medium or a necromancer or one who inquires of the dead. 00:06:12.000 |
For whoever does these things is an abomination to the Lord." 00:06:17.000 |
It's a sin to try to set up a communication with the dead. 00:06:22.000 |
Or another form that this unfaithful response might take would be 00:06:29.000 |
coming to the cemetery to do penance for all the ways you can remember 00:06:35.000 |
that you failed the person who has died. You feel guilty, and you think that 00:06:42.000 |
perhaps if you show enough sorrow at the graveside, it will make up for the wrongs 00:06:47.000 |
that you did. And the problem with that is that Christ does not teach us 00:06:53.000 |
to deal with our failures and our sins that way. He understands our failures 00:06:59.000 |
and our guilt feelings. And believe me, every one of us at the graveside 00:07:08.000 |
of someone we loved are going to feel this. We're going to feel a sense of failure. 00:07:14.000 |
We're going to remember all the ways we could have loved so much better. 00:07:19.000 |
Yes, we will. But the solution to that painful problem of guilt is not more 00:07:27.000 |
hours of penance in the cemetery in the rain, but more trust in the all-sufficiency 00:07:35.000 |
of the blood of Christ. So those are a few of the ways that coming to the cemetery 00:07:43.000 |
might be unbiblical and unhealthy. What about healthy, healthy ways? 00:07:50.000 |
And I'll just mention seven bullet points. Number one, come to the cemetery to weep. 00:07:58.000 |
There is no question but that losing someone you love is worse than an amputation, 00:08:04.000 |
and amputations hurt and bidden or unbidden, the tears flow. It is right that they do so, 00:08:12.000 |
and the graveside is a most fitting place for those tears. Number two, come to the cemetery 00:08:19.000 |
to be sobered by your own mortality, your own inevitable death. As the psalmist says, 00:08:27.000 |
we should get a heart of wisdom by numbering our days. Few things blow the fog of worldliness 00:08:35.000 |
away like the loss of a loved one. So come to the cemetery and let your loss teach you 00:08:43.000 |
wisdom for the brief life that remains. Three, come to the cemetery to rekindle 00:08:51.000 |
the fires of resurrection hope and the hope of being with Christ in the meantime. 00:08:57.000 |
As you stand beside the grave of the body that will decay, the body that you held perhaps, 00:09:06.000 |
lift up your eyes to heaven and believe the promise that what is sown in dishonor 00:09:11.000 |
will be raised in glory. Four, come to the cemetery to think, to ponder, to meditate. 00:09:21.000 |
What can I learn from this loss? What would I have done differently? 00:09:28.000 |
What are the implications of this void in my life for my future? What can I learn about God in Christ 00:09:36.000 |
and about salvation and the meaning and purpose of life from this painful vantage point? 00:09:45.000 |
It is a rare and precious moment and there is so much to learn. 00:09:52.000 |
Five, come to the cemetery to express respect and honor. Was it not a high privilege to have 00:10:01.000 |
been their friend or spouse or the admirer from a distance of this deceased person? 00:10:08.000 |
I want to pay tribute to their value in my life. I owe them so much. By my presence here, 00:10:17.000 |
I am saying I honor them. I respect them. I pay tribute to them and to the God who gave me 00:10:26.000 |
the privilege of knowing them. Number six, come to the cemetery to give thanks. 00:10:31.000 |
It is virtually inevitable that we will feel thankfulness welling up in our hearts 00:10:38.000 |
to those we loved and lost. We would like them to know this, but we know that trying to 00:10:47.000 |
communicate directly with the dead is a sin. And so all of our thanks is offered up to God 00:10:55.000 |
and he would not begrudge us the prayerful suggestion that he inform our redeemed loved one 00:11:05.000 |
how we feel. But mainly, we are overflowing with thankfulness to God for their life 00:11:13.000 |
and what it meant for us and still means to us and what a great place to say it and feel it. 00:11:24.000 |
Finally, number seven, come to the cemetery to be inspired and made hopeful by the promises 00:11:32.000 |
of God that he will be with you from this day on. He will help us. He will strengthen us. 00:11:39.000 |
He will uphold us with the right hand of his righteousness. He will sanctify to us 00:11:45.000 |
all our sorrow. He will make us useful in the days to come for the good of others 00:11:57.000 |
Yeah, there's a recalibration of our lives after spending time among the dead. 00:12:02.000 |
Thank you, Pastor John. Thank you for the question, Dave, and everyone listening. 00:12:05.000 |
Thanks for joining us today. You can ask a question of your own. 00:12:08.000 |
You can search our growing archive or subscribe to the podcast all at 00:12:16.000 |
And I'm not sure what's up next, but I am your host, Tony Reinke, 00:12:20.000 |
and we will see you back here on Monday. Have a great weekend.