back to indexShould Women Be Police Officers?
00:00:00.000 |
A listener named Beth writes in, "Hi Pastor John, I'm a woman who enjoys being a woman. 00:00:11.200 |
I have no desire to be a man or to compete to be better than men at being masculine. 00:00:16.680 |
For a couple of years now I have felt drawn to police work as a vocation. 00:00:20.880 |
I am unmarried and should I become married and my husband object, I would discontinue 00:00:27.300 |
At this point my question is a question of principle. 00:00:30.880 |
Can a single Christian woman who is a complementarian become a police officer?" 00:00:36.800 |
I love Beth's spirit and I hope I can be of help without telling her what she should do. 00:00:46.760 |
Here's how I've approached these kinds of issues because police officer is just one 00:00:53.800 |
If you want to be a godly man or woman and walk in paths of relationships with the opposite 00:01:03.480 |
And I've tried to wrestle with the scriptures, which is, I hope and pray, my final authority 00:01:10.020 |
in these matters, and I've come up with a general definition of what I think the heart 00:01:18.420 |
of mature manhood and the heart of mature womanhood are. 00:01:24.460 |
And then I've argued these and spelled them out in a little book called "What's the Difference?" 00:01:30.140 |
And these are really foundational for me and they help me answer a lot of questions. 00:01:34.340 |
Let me give you the definitions and then try to show how they apply to this. 00:01:38.620 |
At the heart of mature manhood is a sense of benevolent responsibility to lead, a sense 00:01:45.580 |
of responsibility to lead, provide for, and protect women in ways appropriate to a man's 00:01:56.940 |
The postman won't relate to the lady at the door the way the husband will, but he will 00:02:04.560 |
At the heart of mature womanhood is a freeing disposition to affirm, receive, and nurture 00:02:13.340 |
strength and leadership from worthy men in ways appropriate to a woman's differing relationships. 00:02:21.020 |
So I take a whole book, a little book, to unpack those two definitions. 00:02:26.860 |
Now in the home, the Bible makes plain that these definitions imply a leadership role 00:02:33.660 |
for men that bear the burden of loving, leading the wife like Christ, and implies in the church 00:02:41.700 |
that men bear the responsibility to lead the church as elders. 00:02:45.620 |
But what about outside the church, in thousands of possible roles that men and women may fill 00:02:55.620 |
And my sense is that it is unwise to make a list of women's jobs and men's jobs. 00:03:03.460 |
There's simply too much diversity and too much flexibility in how many jobs there are 00:03:10.620 |
and how the jobs are done and what the varying relationships with men and women are in all 00:03:15.660 |
It just won't work to try to make a list like that. 00:03:19.060 |
So instead of a list of whether a policeman is on the man job or the woman job list, instead 00:03:26.380 |
of a list, I've tried to provide guidelines for men and women who sincerely want to be 00:03:32.740 |
submissive to the Bible, and that really is the key. 00:03:36.180 |
If a person approaches this and just says, "I'm going to do what I want to do," then 00:03:40.020 |
I don't have much to say to them on this score. 00:03:42.580 |
But if the aim really is, "Does the Bible have something to say here at the root level 00:03:49.780 |
of my manhood and my womanhood that would affect the kind of work I do in relationship 00:03:55.780 |
to the opposite sex," then I want to submit to that and go for it, because that would 00:04:01.620 |
So here's one possible set of criteria that I've tried to develop over the years in assessing 00:04:07.740 |
which roles are appropriate for men and women, which aren't. 00:04:12.460 |
It seems to me that all the acts of influence or guidance or leadership between men and 00:04:18.460 |
women can be described along two continuums, and I'll mention these and then show how 00:04:25.300 |
There's a continuum from very personal influence, very eye-to-eye, close, up front, personal 00:04:38.900 |
And the other continuum is very directive, you know, commands and forcefulness, directive 00:04:53.420 |
To the degree that a woman's influence over man, guidance of man, leadership of man, is 00:04:59.500 |
a personal and directive, it will generally offend a man's good, God-given sense of responsibility 00:05:10.640 |
and leadership and thus controvert God's created order. 00:05:17.220 |
To an extent, a woman's leadership or influence may be personal and non-directive or directive 00:05:26.740 |
and non-personal, but I don't think we should push the limits. 00:05:32.060 |
I mean, I don't think those would necessarily push the limits of what is appropriate. 00:05:37.260 |
That's my general paradigm of guidance, and you can see how flexible it is, how imprecise 00:05:47.860 |
A woman who is a civil engineer may design a traffic pattern in a city so that she's 00:05:53.080 |
deciding which streets are one way, and therefore she is influencing, indeed controlling in 00:05:59.140 |
one sense, all the male drivers all day long. 00:06:03.140 |
But this influence is so non-personal that it seems to me that the feminine-masculine 00:06:10.780 |
dynamic is utterly negligible in this kind of relationship. 00:06:15.700 |
On the other hand, husband and wife, very personal, and hence the clear teaching of 00:06:20.740 |
the New Testament that the man should give leadership in the home, and she give glad 00:06:26.540 |
partnership in supporting and helping that leadership come into its own. 00:06:32.060 |
On the other hand, some influence is very directive, and some is non-directive. 00:06:38.260 |
For example, a drill sergeant might epitomize directive influence over the privates in the 00:06:46.020 |
platoon, and it would be hard for me to see how a woman could be a drill sergeant - right 00:06:55.420 |
face, left face, keep your mouth shut, private - over men without violating their sense of 00:07:04.980 |
And I know that the world we live in has gone completely the other way on these things. 00:07:11.340 |
So I know I'm an absolute dinosaur when I'm speaking these things, and I doubt that moving 00:07:18.660 |
away from dinosaur truth has been good for the world or will be good in the long run, 00:07:25.700 |
no matter how sweeping the day is in regard to making negligible sexuality and gender 00:07:37.580 |
So if you combine those two continuums that I just mentioned, I would say it like this. 00:07:43.620 |
If a woman's job involves a good deal of directives toward men, they'll need, in general, I think, 00:07:51.340 |
to be non-personal, or men and women won't flourish, I don't think, in the long run in 00:07:58.380 |
that relationship without compromising profound biblical and psychological issues. 00:08:05.640 |
And conversely, if a woman's relationship to a man is very personal, then the way she 00:08:10.680 |
offers guidance and influence will, I think, need to be more non-directive. 00:08:18.100 |
And my own view is that there are some roles in society that will strain godly manhood 00:08:29.380 |
But I leave women and men in those roles to sort that out. 00:08:37.720 |
So the key is, do they deeply want to shape their whole lives by Scripture? 00:08:44.720 |
And we may come to different views on some roles, but that submission to Scripture is 00:08:54.480 |
And there was mention of the book, "What is the Difference?" 00:08:57.120 |
Which is a little 90-page book you can download and read free of charge at DesiringGod.org/books. 00:09:07.620 |
Tomorrow a listener asks, "How culturally up-to-date must my pastor be, especially when 00:09:13.580 |
it comes to getting a handle on all the ethical questions in the news?" 00:09:17.380 |
And I know a lot of pastors feel perpetually behind and out of touch with the news cycle, 00:09:23.820 |
And John Pfeiffer will have some refreshing counsel for pastors.