back to indexShould We Fight for Religious Liberty?
Chapters
0:0 Intro
0:30 What is religious liberty
0:48 Who is the villain
2:34 Lordship
3:35 Gospel
5:16 Conclusion
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This week we welcome to the Ask Pastor John podcast, Dr. Russell Moore, a good friend of ours, 00:00:10.000 |
who serves as the 8th president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. 00:00:16.000 |
There are so many questions related to the church and culture in our inbox, 00:00:19.000 |
and Dr. Moore will help us out this week on the podcast, filling in for John Piper. 00:00:24.000 |
And I want to begin the week by asking you, Dr. Moore, about that very thing we call religious liberty. 00:00:29.000 |
In 1 Timothy 2, we see that religious liberty is a very good thing for the church. 00:00:35.000 |
But you believe religious liberty is at root not merely a political freedom, but a divine right to be defended. 00:00:41.000 |
According to the Christian worldview, what are some transcendent principles behind religious liberty? 00:00:47.000 |
Yeah, Tony, one of the problems that I think many Christians have is that we don't know who the villain is 00:00:54.000 |
when we start thinking about issues of religious liberty. 00:00:57.000 |
I think there are a lot of Christians today who would say, "Let's just shrug off religious liberty concerns," 00:01:04.000 |
because they assume that they're in the place of Jesus and the government's in the place of Pilate, 00:01:10.000 |
and so let's just do what Jesus did and not speak in our own defense 00:01:14.000 |
and let the government impose whatever sorts of restrictions it wants to impose. 00:01:20.000 |
Now, on the one hand, there's a good impulse behind that, 00:01:24.000 |
and that impulse is that the gospel goes forward, 00:01:28.000 |
regardless of what any government or any king or any dictator attempts to do. 00:01:33.000 |
There's no stopping the advance of the church because Jesus promised this at Caesarea Philippi, 00:01:39.000 |
and Jesus keeps his promise that he's going to build his church. 00:01:42.000 |
There's also a good impulse in the sense that the writer of Hebrews says 00:01:46.000 |
we ought to be ready to be joyful even in the plundering of our property. 00:01:52.000 |
And so there are good impulses there, but I think that that is wrongheaded, 00:01:58.000 |
The Bible says that God holds Caesar, holds governments accountable 00:02:03.000 |
for the wielding of the sword in Romans chapter 13. 00:02:07.000 |
And so when we live in a democratic republic, the people ultimately are Caesar, 00:02:13.000 |
that the people ultimately have accountability. 00:02:16.000 |
And so the question is not simply are we going to be persecuted, 00:02:21.000 |
although that's an important question, it's also are we going to be persecutors? 00:02:26.000 |
Because if the government in our context is restricting people's religious freedom, 00:02:31.000 |
we are restricting people's religious freedom. 00:02:34.000 |
And there are a number of theological and biblical principles that come into play. 00:02:41.000 |
The Bible says that God has given the sword to Caesar to be used in a very specific context 00:02:49.000 |
to punish evildoers and to encourage the good. 00:02:54.000 |
But the Bible makes very clear also that there are limits upon that power. 00:03:00.000 |
That's why in Revelation 13 we see a government that is a beast state, 00:03:05.000 |
a government that has overstepped its bounds. 00:03:10.000 |
Is the government over the conscience in order to direct worship 00:03:15.000 |
and to direct the practice that comes out of that worship? 00:03:18.000 |
That's what Peter and John were encountering when they said, 00:03:23.000 |
"We are going to render unto Caesar that which belongs to Caesar, 00:03:27.000 |
but we're not going to render our consciences up when it comes to being forced, 00:03:31.000 |
for instance, not to proclaim the name of Jesus." 00:03:35.000 |
This is also a matter of gospel because what happens is the gospel cannot be enforced by the government. 00:03:44.000 |
You can't at the point of a sword have people become Christians 00:03:51.000 |
Nor can you restrict the advance of the gospel by the power of the government. 00:03:59.000 |
It goes forward, the Apostle Paul says, by openly appealing, 00:04:04.000 |
not by peddling the Word of God, but by openly appealing to the conscience. 00:04:09.000 |
So the government doesn't have the right to coerce 00:04:13.000 |
and the government doesn't have the right to restrict the worship that comes from the heart. 00:04:19.000 |
It's also a matter of the kingdom, our understanding of the kingdom of God. 00:04:24.000 |
The Scripture tells us that Jesus has been given head over all things, 00:04:30.000 |
over His body, which is the church, Ephesians 1. 00:04:33.000 |
And that church is to advance, the Scripture says, according to spiritual means. 00:04:39.000 |
So there's a lot of confusion that happens these days about, for instance, 00:04:46.000 |
because people have used separation of church and state to mean a separation 00:04:50.000 |
of any religious motivation or conviction from the public square. 00:04:56.000 |
That's not what the separation of church and state means. 00:04:59.000 |
It ultimately is something very biblical, which is to say the state has a responsibility 00:05:04.000 |
held accountable before God to that responsibility, 00:05:07.000 |
but the church also has a responsibility and a mission, 00:05:11.000 |
and that mission is to be advanced with spiritual means. 00:05:16.000 |
And what that means, though, is that we have responsibilities as churches 00:05:29.000 |
He appealed to his Roman citizenship for his liberty 00:05:33.000 |
because the Apostle Paul knew this isn't simply about his rights. 00:05:37.000 |
He's willing in all sorts of other places to surrender his rights. 00:05:42.000 |
He is appealing for those things because he does not believe that the courts 00:05:48.000 |
are over his conscience when it comes to worship, 00:05:53.000 |
and because he believes that this has implications for the advance of the gospel 00:05:59.000 |
So I think what we need to be advocating for is the sort of pluralism in the public square 00:06:05.000 |
that doesn't cause there to be less conversation, that causes there to be more conversation 00:06:11.000 |
so that we are appealing to Muslims and to Hindus and to secularists 00:06:18.000 |
about why we believe that the gospel is true, 00:06:21.000 |
why we believe that Jesus has been raised from the dead. 00:06:23.000 |
We don't expect the government to do that for us, 00:06:26.000 |
and we don't expect a government that's big enough to restrict us from doing that. 00:06:30.000 |
And at the same time, we listen to those voices on the outside, 00:06:34.000 |
and our ultimate hope is not that they would be silenced by the state. 00:06:40.000 |
We want instead to persuade people through the power of the sword of the Spirit, 00:06:45.000 |
which is the Word of God, that comes only to free consciences. 00:06:54.000 |
Thank you, Dr. Moore. I appreciate your thoughts on religious liberty. 00:06:57.000 |
And Dr. Moore serves as the 8th president of the Ethics and Religious Liberty Commission 00:07:03.000 |
and he will be joining us all week to address this and other questions related to the church and culture. 00:07:08.000 |
He is an author, blogger, podcast, and you'll see him appear from time to time on televised news programs, 00:07:13.000 |
and you can keep up with him or try to keep up with him at russellmoore.com or on Twitter @DrMoore. 00:07:20.000 |
Speaking of Twitter, when our Twitter feed lights up with news of an evangelical leader 00:07:24.000 |
who has chosen to come out and endorse same-sex marriage, what are we to do? 00:07:30.000 |
I'm your host, Tony Ranke. Thanks for listening to the Ask Pastor John podcast.