back to indexFour Signs Food Has Become an Idol
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so it is probably unfair to ask this question now, 00:00:12.020 |
but a podcast listener named Jan writes in to ask it, 00:00:15.280 |
and so I will pass it on to you, Pastor John. 00:00:18.080 |
I was wondering, how would you define the sin of gluttony? 00:00:22.720 |
- I think it's helpful in talking about gluttony 00:00:33.200 |
that something good, like food and the enjoyment of it, 00:00:44.780 |
and the experience of them per se is not evil, 00:00:49.060 |
but there is such a thing as the sin of lust. 00:01:07.420 |
but it can become the sin of sloth or laziness. 00:01:22.640 |
home, car, computer, can become the sin of covetousness, 00:01:29.360 |
if you're resentful that somebody else has it 00:01:37.880 |
I think it's helpful to see what's really going on 00:01:45.700 |
The larger question is, what happens in the human heart 00:01:58.620 |
And that really is the right way to ask Jan's question, 00:02:06.280 |
Gluttony is the sinful enjoyment of the good gift of food. 00:02:16.720 |
So answering that question, I think, is what gluttony is. 00:02:21.520 |
One of the historical ways of talking about those sins 00:02:40.680 |
and God-rooted love for something innocent and good 00:02:47.520 |
and then they become improper, disproportionate, 00:02:57.040 |
And the two passages that have helped me get my head 00:03:01.320 |
around the biblical way of talking about this 00:03:06.200 |
are 1 Timothy 6, 6-10, and Philippians 4, 11-13, 00:03:19.880 |
that godliness with contentment is great gain, 00:03:27.280 |
And this is precisely what acts as the governor 00:03:36.120 |
So when Paul gets to verse 10, he says about money, 00:03:50.080 |
It is through this craving that some have wandered away 00:04:07.320 |
has been replaced by the loss of that contentment 00:04:11.400 |
and the emergence of a powerful love for money 00:04:37.800 |
That's what happens in the use of all good things 00:04:43.480 |
Supreme contentment or happiness or joy or satisfaction 00:04:52.800 |
or ballast or moderator or regulator of our souls. 00:05:08.240 |
I've learned in whatever situation I am to be content. 00:05:14.320 |
I know how to abound in any and every circumstance. 00:05:19.960 |
I can do all things through him who strengthens me." 00:05:28.840 |
And that would include the secret of the proper use of food 00:05:37.200 |
And he says that this secret enables him to be content 00:05:58.440 |
And the answer is back in chapter three, verse eight, 00:06:03.640 |
because of the surpassing worth of knowing Christ Jesus. 00:06:08.120 |
My Lord, for his sake, I have suffered the loss 00:06:10.800 |
Count them as rubbish in order that I might gain Christ." 00:06:22.040 |
a satisfaction that is so profound and so pervasive 00:06:29.600 |
he doesn't lose this contentment or this satisfaction. 00:06:34.080 |
So when contentment in God or contentment in Christ, 00:06:43.440 |
then it functions as a wonderful governor and moderator 00:06:53.320 |
So they themselves remain good things in their proper place. 00:07:01.000 |
they are enjoyed as expressions of God's goodness to us. 00:07:06.000 |
So I would define gluttony then as the enjoyment of food 00:07:12.280 |
that has become untethered from contentment in God 00:07:20.820 |
As long as contentment, while contentment in God is fading, 00:07:29.800 |
And there are several evidences that this is happening. 00:07:32.520 |
Number one, we become indifferent to the harmful effects 00:07:37.400 |
that the food is having on the temple of the Holy Spirit, 00:07:49.280 |
Number three, we start using food as an escape 00:08:19.220 |
And the way back may involve many external controls 00:08:31.760 |
through Jesus Christ, becomes our satisfying soul food 00:08:38.620 |
and the regulator of all our appetites and desires. 00:08:44.680 |
And for more on this theme, see our ebook, "Killjoys," 00:08:54.640 |
at desiringgod.org/books and see chapter seven. 00:08:59.640 |
It's very helpful, and Bowers is a wonderful writer. 00:09:04.280 |
about whether the cross of Jesus proves our inherent value.