back to indexCan I Confess the Name of Jesus and Be Unsaved?
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A listener named Lawrence writes in to ask about two seemingly conflicting Bible passages. 00:00:09.760 |
He asks, 1 Corinthians 12, 3 says that no one can say that Jesus is Lord except by the 00:00:16.000 |
Parallel verses in 1 John 4, verses 2 to 3 say the same. 00:00:19.680 |
However, in Matthew 7, verses 21 to 23, Jesus says that there will be many who will say 00:00:24.560 |
to him, "Lord, Lord," to whom Jesus will reply, "I never knew you." 00:00:29.520 |
Pastor John, how are we to understand these two statements as true? 00:00:34.080 |
So the issue here is the tension between two texts, and really, texts and our experience 00:00:45.360 |
And there are more than just these, and I'll probably point out one. 00:00:50.800 |
1 Corinthians 12, 3 says no one can say Jesus is Lord except by the Spirit. 00:00:57.680 |
We can't, we are so dead and so resistant to the Lordship of Jesus, we can't say Jesus 00:01:04.880 |
is Lord except the Holy Spirit worked that in us. 00:01:08.320 |
But Lawrence points out, Matthew 7, 21, "Not everyone who says to me, 'Lord, Lord,' will 00:01:15.400 |
enter the kingdom of heaven but the one who does the will of my Father." 00:01:20.840 |
It sounds like, whoa, they called him Lord and it wasn't by the Spirit because they're 00:01:27.180 |
They're not even doing the will of God, so how do the two texts fit together? 00:01:31.280 |
Let me add one more tension before I try to solve it. 00:01:35.960 |
Romans 8, 15 says this, "You did not receive the spirit of slavery to fall back into fear, 00:01:42.160 |
but you have received the spirit of adoption as sons by whom we cry, 'Abba, Father,' the 00:01:49.120 |
Spirit himself bearing witness with our spirit that we are the children of God." 00:01:52.520 |
So it sounds like, oh, if a person says, "Abba, Father," then they have the spirit of adoption 00:02:00.360 |
But Jesus criticized certain Jewish leaders because they did call God their Father and 00:02:07.100 |
he said, "You don't even know God as your Father." 00:02:10.340 |
And today we know that people can call God Father and not be saved. 00:02:13.940 |
In fact, the old liberal approach 100 years ago was to prefer to call God Father and they 00:02:19.580 |
didn't have a substitutionary atonement at all in their theology. 00:02:26.300 |
So it's possible to call God Lord, it's possible to call God Father, and not have it be any 00:02:36.820 |
I think there are two pointers in these texts that help us understand how both Paul in 1 00:02:45.100 |
Corinthians 12 and in Romans 8 want to be, mean to be, understood. 00:02:51.060 |
So that if you call Jesus Lord and you call God your Father, you are truly under the influence 00:03:03.720 |
In verse 15 of Romans 8, he says, "You have received the spirit of adoption of sons by 00:03:12.880 |
And I wonder, I think, that Paul's choice of the word "cry" is to communicate to us, 00:03:21.120 |
"I mean this is sincerely coming from your heart." 00:03:26.080 |
This is not something that's just slipping off your tongue to cloak that there's no cry 00:03:38.860 |
The cry that rises up and overflows is a real childlike reliance upon a wonderful Father 00:03:47.120 |
I think that's what he means when he says that by the Holy Spirit we cry, "Abba, Father." 00:03:52.860 |
Not just by the Holy Spirit, we can say the words, "Abba, Father." 00:03:55.840 |
A computer can say the words, "Abba, Father." 00:04:04.060 |
Because there it says nobody can say, "Jesus is Lord," except by the Spirit. 00:04:16.940 |
And my guess is that in the context of Corinth at that time, this phrase, as opposed to "Kurios 00:04:29.980 |
Kaisaros," Caesar is Lord, would have carried such radical danger. 00:04:40.420 |
You're going to stand up and say in public, "Kurios Iesous," and have every eye turn to 00:04:49.900 |
You're going to get your head chopped off for talking like that. 00:04:54.180 |
So my guess is that that phrase carried in itself, in that context, such loaded dangers 00:05:01.820 |
and risks that only the sincere would say it. 00:05:05.020 |
And so Paul did mean when he said nobody can say it except by the Spirit, he meant nobody 00:05:11.900 |
can say it and really feel it, mean it, be willing to risk your life because of it. 00:05:19.240 |
So I think the answer to both seeming contradictions in Romans and 1 Corinthians is that both of 00:05:28.180 |
them intend for us to mean our confession of Jesus as Lord and our confession of Jesus 00:05:36.800 |
as our precious Father must be real and can only be real and authentic and heartfelt if 00:05:47.540 |
the Holy Spirit is profoundly at work in our lives. 00:05:51.660 |
So the implication for our lives would be, number one, realize how helpless we are without 00:05:58.820 |
We cannot sincerely acknowledge Jesus as Lord and sincerely cry out like a little child 00:06:05.660 |
to God as our Father if the Holy Spirit's not giving us the power. 00:06:10.300 |
And secondly, we should cry out to Him for the Holy Spirit lest we prove to be hypocrites 00:06:22.620 |
That's a fascinating connection in Corinth, by the way. 00:06:25.660 |
This episode reminds me of episode 346 we recorded back in May, which is titled "Can 00:06:35.740 |
Tomorrow we talk about the family, specifically family worship. 00:06:38.620 |
It's a practice many Christian families engage in together at home, but what is it? 00:06:44.580 |
We welcome back to the podcast parenting expert Ted Tripp to explain. 00:06:49.140 |
Thanks for listening to the Ask Pastor John podcast.