back to indexWhy Did God Make Eve from Part of Adam?
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Well, why did God need part of Adam to make Eve when he made Adam from the dust? 00:00:11.000 |
It's a Bible question from a female listener to the podcast. 00:00:14.560 |
We don't have her name, but we have her question. 00:00:17.680 |
I was just wondering why God chose to do surgery on Adam to remove one of his ribs to craft 00:00:22.520 |
Eve, when as God, he could have just made Eve entirely from dust in the same way he 00:00:28.640 |
I am very intrigued by this fact in Genesis and wonder if you have any thoughts to explain 00:00:33.440 |
why it was done this way and if it carries any particular meaning that he did it in such 00:00:40.360 |
Well, it is intriguing, and there are things to see in the text that we might miss that 00:00:48.760 |
would make it even more intriguing if we didn't read more slowly. 00:00:53.720 |
So let's read the passage that she's referring to, and then I'll point out some maybe surprising 00:01:02.840 |
"Then the Lord God said," I'm reading in Genesis 2, verse 18 to 25. 00:01:10.600 |
"Then the Lord God said, 'It is not good that man should be alone.'" 00:01:19.400 |
So God is going to finish his creation so as to make it completely good. 00:01:27.440 |
That's the setup at the beginning of the paragraph. 00:01:39.280 |
That word fit means suitable, proper, corresponding to. 00:01:44.840 |
Verse 19, "Now out of the ground the Lord God had formed," or formed, "every beast." 00:01:54.200 |
I think it's important to notice that he's looking for a helper fit for Adam to complete 00:02:03.160 |
his creation, and he starts by making from the ground animals of the field and every 00:02:11.200 |
bird of the heavens, and he brought them to the man. 00:02:15.200 |
That phrase is going to turn up again when he says he brought the woman to the man. 00:02:24.600 |
So the man's going to name these animals in order to discern their nature, which means 00:02:31.320 |
their fitness for being a suitable counterpart to him. 00:02:37.440 |
And he's going to wind up naming this woman as well. 00:02:39.880 |
So we've got this parallel between—let's start with the animals and see what happens, 00:02:46.840 |
And whatever the man called every living creature, that was his name, its name. 00:02:51.040 |
The man names the beast, discerning its nature, its fitness to be his partner. 00:02:55.240 |
The man gave names to all the livestock, to the birds of the heavens, and to the beasts 00:03:02.000 |
But for Adam, there was not found a helper fit for him, the text says. 00:03:10.760 |
So his first step that he took was to produce a suitable helper in animals, and that totally 00:03:21.760 |
Why would God enter on a process of making animals when he knew that's not going to work? 00:03:30.640 |
So verse 21, "So the Lord caused a deep sleep to fall upon the man, and while he slept, 00:03:37.080 |
took one of his ribs," the word can mean side, so not from his foot and not from his head, 00:03:45.240 |
but from his side, "and closed it up in its place," closed up the flesh. 00:03:52.800 |
He opened the skin and took out a rib and he closed it. 00:03:56.960 |
And the rib that the Lord had taken from the man he made, literally he built, into a woman 00:04:04.480 |
and brought her to the man, just like it says he had brought the animals to the man. 00:04:11.480 |
And then the man said, "This at last is bone of my bones and flesh of my flesh. 00:04:20.660 |
She shall be called," and that's a reference back to the naming of the animals. 00:04:26.400 |
So I've found now an essence, a reality, a character, a being like me. 00:04:34.080 |
She shall be called woman because she was taken out of man. 00:04:39.580 |
She shall be called Isha because she was taken out of Ish in the Hebrew. 00:04:43.840 |
Therefore a man shall leave his father and his mother and hold fast to his wife, and 00:04:49.840 |
The man and his wife were both naked and were not ashamed." 00:04:53.560 |
Now our friend asks about the significance of the woman being made from the man's side 00:05:04.120 |
And I would say that's not an incidental part of the text. 00:05:08.880 |
To see the significance, we need to follow what's happening. 00:05:13.560 |
First Adam is said to be alone, and that's not good. 00:05:17.720 |
So the text is designed to tell us how God makes his creation finally good, namely with 00:05:26.540 |
But the next thing that happens is odd, namely making all the animals or the pointing out 00:05:32.440 |
that God had made all the animals and brings them to the man. 00:05:40.040 |
One, he says explicitly that they were made from the ground. 00:05:44.920 |
Second, they were brought to the man for naming. 00:05:48.720 |
And third, his naming is connected with whether the animals are fit or suitable helpers for 00:05:56.680 |
So Adam, in naming the animals, is in fact identifying their nature, their fitness, or 00:06:03.080 |
suitability for him as a kind of partner that would make creation finally and fully good. 00:06:09.800 |
And one might ask, why did God parade the animals before Adam in search of a helper 00:06:15.780 |
fit for him since God knew he wouldn't find one? 00:06:20.400 |
And my answer is, he did it precisely because he knew he wouldn't find one. 00:06:25.900 |
In other words, to make crystal clear to Adam, you will not find what I have designed for 00:06:35.360 |
You're not going to find it among the animals. 00:06:38.860 |
Don't even think that you could find what I have prepared among the animals. 00:06:44.680 |
The kind of helper that I have in mind for you, Adam, isn't that kind. 00:06:51.040 |
Verse 20, "But for Adam there was not found among all those animals a helper fit suitable 00:07:01.340 |
So having made that crystal clear, God puts Adam to sleep and really does surgery. 00:07:08.480 |
He opens his side, takes a rib, closes up the side, and then it says, "God built the 00:07:16.480 |
And the word is ishah, and the generic word for Adam is ish, man, ish. 00:07:25.080 |
Then it says, and here he uses the very same words from earlier when he brought the animals 00:07:32.780 |
He says he brought her, he brought her to the man, and so we wait to see what he will 00:07:42.280 |
That is, what nature he will find in her that corresponds to his own nature or not. 00:07:48.680 |
And here's what he says, "This at last is bone of my bones, flesh of my flesh. 00:07:54.980 |
She shall be called ishah because she was taken out of ish." 00:08:01.320 |
So unlike the naming of the animals, this creature's name shows she is of the very 00:08:12.400 |
The animals were not of the very nature, and that's probably why he took them out of 00:08:22.360 |
Adam said, "He took her from me, therefore I name her ishah because she was taken out 00:08:33.300 |
She fits, she corresponds, she is not an animal. 00:08:47.940 |
Therefore this concept of helper is not impersonal like an animal, like oxen can be helpers to 00:08:58.440 |
She will be essentially personal and human like me. 00:09:03.920 |
She is like me and yet perfectly unlike me so as to be the exact suitable counterpart 00:09:14.260 |
And that I think is true not only anatomically for the sake of sexual relations, but far 00:09:20.680 |
deeper than that in profound personal psychological ways they are each other's perfect God-designed 00:09:38.680 |
Creation is good that man and woman are now both created in the image of God of the same 00:09:47.000 |
human nature, bone of my bone, flesh of my flesh, and he could have said a lot more, 00:09:54.340 |
Then the next verse takes this complementary perfect correspondence into marriage and says 00:10:04.540 |
this, "Therefore, because they were made bone of bone and flesh of flesh, therefore 00:10:11.920 |
this profound oneness of nature is going to be found in marriage. 00:10:17.780 |
Therefore a man shall leave his father and his mother, hold fast to his wife, they shall 00:10:24.380 |
So he just said she is bone of my bone, flesh of my flesh, and now in marriage they become 00:10:32.780 |
The marriage union takes the unity of male and female to its deepest physical psychological 00:10:39.940 |
personal level, and that becomes a picture, a drama, the New Testament says, of Christ 00:10:48.300 |
Now there's a lot more to say about the implications of man being made first, the woman being made 00:10:58.460 |
from man and for his perfectly suited helper, and the woman becoming in Genesis 3.20 the 00:11:06.420 |
mother of all the living, and Paul draws out these implications in 1 Corinthians 11, 8 00:11:12.340 |
to 12, but for now I would say God's aim in not making the woman from the ground like 00:11:19.460 |
the animals, but from Adam's rib, his side, was to make clear to him and to us that she 00:11:29.200 |
is radically, gloriously, profoundly human like Adam over against all the animals who 00:11:42.100 |
Glorious fellow heirs of eternity and potential queens of heaven. 00:11:46.100 |
Thank you, Pastor John, for rehearsing the glories of biblical womanhood on the podcast 00:11:53.180 |
If you have a great Bible question, send it to us via our online home at DesiringGod.org/AskPastorJohnJohn. 00:11:59.180 |
We look forward to hearing all of your questions.