back to indexWhat the Church Offers for Race Relations
Chapters
0:0 Introduction
0:33 provocative statement
1:47 alternative community
3:0 race reconciliation
3:58 racial harmony
5:2 conclusion
00:00:05.000 |
Pastor John, we talk a lot about multiculturalism in the church, and the question for today is this. 00:00:12.000 |
What does the church offer the world in race reconciliation realistically? 00:00:17.000 |
Is the church primarily a place to model racial harmony for the world, or does the church bear responsibility 00:00:24.000 |
to address police brutality and spearhead broader social changes? 00:00:29.000 |
What would you say to listeners and to leaders who are trying to figure this out? 00:00:33.000 |
Well, let me start with a provocative statement, maybe, which would go like this. 00:00:39.000 |
The church is not responsible for the condition of the world. 00:00:45.000 |
The church is responsible for the condition of the church. 00:00:51.000 |
And let me supplement that statement with a second one, which I hope refines it. 00:00:57.000 |
The church is responsible to address the condition of the world and point the world to Jesus Christ as a great Savior 00:01:07.000 |
from the wrath of God and the guilt of sin, a Savior who gives the power to be just and loving as a person in the world. 00:01:17.000 |
And if you put those two statements together, there are really big implications that follow, I think. 00:01:26.000 |
And one is that if the church successfully takes responsibility for the church, 00:01:33.000 |
one of the ways that the church will address the condition of the world is by the alternative community that it is or is becoming. 00:01:46.000 |
In other words, whatever transformation happens in the world is not a primary focus of the church, 00:01:56.000 |
but a reflex of her focus on being a new kind of people in the world. 00:02:02.000 |
"You are the light of the world. A city set on a hill cannot be hidden." 00:02:08.000 |
"Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all who are in the house. 00:02:16.000 |
In the same way, let your light shine before others so that they may see your good works and give glory to your Father who is in heaven." 00:02:26.000 |
Now, whether the world is finally transformed by such a light, such a city on a hill, is not our responsibility. 00:02:35.000 |
We are primarily a witness to the truth, not an imposer of the truth. 00:02:42.000 |
So, let me go back to the—at least, in what you said, I heard three specific questions. 00:02:48.000 |
So, on the basis of those general thoughts, let me give a brief answer to each one. 00:02:54.000 |
What, realistically, does the church offer the world in race reconciliation? 00:03:00.000 |
Answer, a witness to the reconciling power of the gospel in our message, in our individual relationships, and in our visible community. 00:03:15.000 |
Christ died, Paul said, Ephesians 2, that he might reconcile us both to God in one body through the cross, thereby killing the hostility. 00:03:29.000 |
That is, killing ethnic hostility between Jew and Gentile, and by implication, all ethnic hostilities that would rend the body of Christ. 00:03:40.000 |
We're not responsible to make that happen among unbelievers. 00:03:46.000 |
We are responsible to make it happen among believers. 00:03:50.000 |
And if we succeed, it will be a powerful witness to the world. 00:03:56.000 |
Second question that I heard, is the church primarily a place to model racial harmony for the world? 00:04:05.000 |
Answer, no. Not primarily, but significantly. 00:04:10.000 |
To say "primarily" would be to elevate one specific fruit of salvation above all the others, which the Bible doesn't do. 00:04:27.000 |
What about love between educated and uneducated? 00:04:30.000 |
What about the acts of love to reach lost people and unengaged peoples? 00:04:34.000 |
What about sacrifices of love that aim to heal diseases or provide education or protect the helpless? 00:04:41.000 |
No, we should not elevate racial harmony above all other acts of love. 00:04:52.000 |
Third, and I think this is the last one in the way the question was posed. 00:04:58.000 |
Does the church bear responsibility to address police brutality and spearhead broader social changes? 00:05:09.000 |
Given what I've said, my answer is yes, responsible to address. 00:05:20.000 |
Unless you call addressing spearheading, which it may well be. 00:05:27.000 |
The Old Testament prophets were relentless in calling attention to the collapsing conditions in Israel and the nations. 00:05:39.000 |
It is not our responsibility, the responsibility of the church, to take up the task of training the police. 00:05:51.000 |
And my conviction, in conclusion, is that the church will have its greatest influence for the glory of Christ, 00:06:01.000 |
both individually and socially and eternally, 00:06:08.000 |
if it stays riveted on giving biblical shape to the people of God by his Spirit, through his Word, as a witness to the world. 00:06:24.000 |
And as I mentioned earlier, we have a number of episodes on race in this podcast series. 00:06:29.000 |
And now there's a new way to search and navigate the archive of over 500 episodes that we have recorded and released to date. 00:06:36.000 |
We have apps for the Apple and Android devices, of course. 00:06:39.000 |
And now we have a landing page on our website. 00:06:42.000 |
Go to DesiringGod.org and at the top of the page, click on the tab that says "More" and then click on "Ask Pastor John." 00:06:49.000 |
And there you can search the entire database of episodes by title. 00:06:53.000 |
So go to the home page, click on "More" and click on "Ask Pastor John." 00:06:58.000 |
Speaking of race, we have an email from a cop who wants to know, "What can a white Christian police officer do to make a difference in the race issues of our country?" 00:07:10.000 |
Thanks for listening to the Ask Pastor John podcast.