back to indexACBC Theology Exam 16 - Justification and Sanctification by Faith
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us on this webinar and it's great to meet together in this online format to again study 00:00:06.880 |
the Word of God and to be further trained in the ministry of biblical counseling. 00:00:11.600 |
I hope and trust that you're all doing well in the Lord and that you're enjoying the blessings 00:00:16.420 |
of Christ and we just rejoice in your faithfulness as you work through these essays. 00:00:22.360 |
We're praying for great fruit from this time as we dig deep into the Word of God and as 00:00:31.260 |
We do hope that you'll be encouraged in your own walk with Christ and also that you'll 00:00:35.960 |
be equipped to minister these truths to others. 00:00:39.640 |
Tonight we are looking at the ACBC Theology exam number 16. 00:00:44.460 |
It is the subject of justification and sanctification by faith. 00:00:50.840 |
And in our study tonight, we're going to be making a transition from the doctrine of justification 00:01:00.400 |
Now as I mentioned previously in the seminar classes that the subject of sanctification 00:01:06.860 |
is really where we live and where we breathe as biblical counselors. 00:01:12.540 |
We are helping people with the issues of sanctification and so it's very important that we are well 00:01:20.400 |
equipped to think through the doctrine of sanctification and also apply this doctrine 00:01:30.200 |
So ACBC has at least three, if you kind of consider it broadly, there could be an argument 00:01:38.500 |
that four or five of these essays deal with the subject of sanctification, but at least 00:01:44.880 |
specifically speaking, three of the essay exams deal with the subject of sanctification 00:01:51.660 |
and that's because of the great importance of this doctrine to the ministry of biblical 00:01:58.540 |
So in theology exam number 16, we're making that transition from the doctrine of justification 00:02:05.920 |
to the doctrine of sanctification and I do hope and pray that your study of this topic 00:02:14.360 |
will bear much fruit in your life and stir up a passion in your own life to pursue sanctification 00:02:26.060 |
For tonight's devotional, I'd like to take us to Romans chapter 6 verses 1 to 4. 00:02:33.180 |
This is a wonderful passage of scripture that I've used in my own life and in my own counseling 00:02:39.360 |
ministry to encourage counselees who are struggling with sanctification and by the way, I would 00:02:49.620 |
just include, I would just mention that that should include us all, the broad category 00:02:55.960 |
of those who struggle with our sanctification should include really all Christians because 00:03:01.360 |
we learn from scripture that sanctification is a battle, it is a fight, it is a war and 00:03:11.880 |
If you look at the Apostle Paul in Romans chapter 7 and you see him saying, "I do what 00:03:17.980 |
I don't want to do and I don't do what I want to do," even the Apostle Paul wrestled with 00:03:26.940 |
Galatians chapter 5, the spirit sets itself against the flesh, the flesh sets its desires 00:03:33.020 |
against the spirit and so you do not do what you please. 00:03:37.500 |
There is always this internal battle, this internal struggle in relation to sanctification. 00:03:44.940 |
So when I say that I use Romans chapter 6 verses 1 to 4 to encourage believers who are 00:03:51.640 |
struggling with sanctification, I'm talking about a very large category of people. 00:03:58.880 |
I'd be very concerned with the believer who says that they have reached some level of 00:04:04.800 |
spirituality where they are no longer battling for their sanctification, they're just kind 00:04:13.840 |
I'd be very concerned about that believer that there would be a defective understanding 00:04:23.680 |
But Romans chapter 6 has really good news for anyone who is in the battle for their 00:04:28.700 |
sanctification and let me just read this text for us. 00:04:36.520 |
Are we to continue in sin that grace may abound? 00:04:47.340 |
Do you not know that all of us who have been baptized into Christ Jesus were baptized into 00:04:56.480 |
We were buried therefore with him by baptism into death. 00:05:01.360 |
In order that just as Christ was raised from the dead by the glory of the father, we too 00:05:12.040 |
And let me just skip down to verse 7 of that passage where Paul says, "For one who has 00:05:21.480 |
Now if we have died with Christ, we believe that we will also live with him. 00:05:26.240 |
We know that Christ being raised from the dead will never die again. 00:05:34.340 |
For the death he died, he died to sin once and for all, but the life he lives, he lives 00:05:42.200 |
So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 00:05:49.800 |
Then in verse 12, Paul says, "Let not sin therefore reign in your mortal body to make 00:05:59.400 |
Do not present your members to sin as instruments for unrighteousness, but present yourselves 00:06:05.520 |
to God as those who have been brought from death to life and your members to God as instruments 00:06:14.400 |
And here's the good news, verse 14, "For sin will have no dominion over you since you are 00:06:26.920 |
So as I've said, I've used this passage in counseling ministry to encourage believers 00:06:33.680 |
who are doing battle for their sanctification, and the key thought that I just want us to 00:06:40.040 |
think about tonight is simply this, and we're making, again, the transition from the doctrine 00:06:46.440 |
of justification to the doctrine of sanctification. 00:06:55.460 |
We understand that, we've studied that, we've learned that. 00:06:59.360 |
It's not through works of the law, it is purely by God's unmerited favor alone. 00:07:07.000 |
And then the additional thought is that sanctification is by God's grace as well. 00:07:14.520 |
So we have good news to proclaim to the unbeliever who is dead in sins and trespasses. 00:07:20.560 |
We say to that unbeliever that your sin can be forgiven on the basis of what Christ has 00:07:26.640 |
accomplished through his work on the cross and his glorious resurrection from the grave. 00:07:34.580 |
But we also have good news to proclaim to the believer, the believer who has received 00:07:42.760 |
justification but still struggles with sin in his sanctification. 00:07:49.380 |
And the good news that we have to give to the believer is that Jesus died not only to 00:07:54.420 |
free you from the penalty of sin, but Jesus died in order to free you from the power of 00:08:02.080 |
Jesus died on the cross and he rose from the grave so that you may no longer live in bondage 00:08:13.040 |
You are no longer a slave to sin because Jesus lived and he died and he rose again. 00:08:23.280 |
That's good news and that's the good news that we have for our counselees. 00:08:30.200 |
I've sat with those in counseling ministry and just those who struggle with anger, who 00:08:38.080 |
struggle with laziness, who struggle with anxiety, who struggle with depression. 00:08:45.320 |
Before I get into the practical applications of how they need to put off ungodly behavior 00:08:51.240 |
and put on godly behavior, what I want to do is give believers hope. 00:08:59.420 |
And I've said to many counselees that I have hope that you can change. 00:09:06.340 |
Your tomorrow doesn't need to be the same as your yesterday. 00:09:13.340 |
And I'm saying that not because I have confidence in you so much, but I have confidence in Christ 00:09:22.420 |
I have confidence that through your faith in Christ, you have been delivered from the 00:09:27.820 |
power of sin and you are no longer a slave to sin. 00:09:32.100 |
Whatever the issue is, whatever the sin issue is, you are not a slave to sin. 00:09:39.040 |
And I say that on the authority of God's word. 00:09:42.380 |
And I just want to give counselees hope that they can change on the basis of what the scriptures 00:09:50.620 |
And I ground that in the teaching of Romans chapter six, Jesus died so that you may no 00:09:59.140 |
longer live in bondage to whatever this sin issue is. 00:10:07.100 |
And so you make the transition from the doctrine of justification, imputed righteousness to 00:10:13.620 |
the doctrine of sanctification, imparted righteousness. 00:10:21.700 |
So going back to Romans chapter six, verse one, Paul is just a detail, an explanation 00:10:28.460 |
of the doctrine of justification in Romans chapters three to five. 00:10:34.140 |
He has said that we have been justified by faith. 00:10:37.700 |
We have received this imputed righteousness by grace alone through faith alone on the 00:10:46.300 |
Romans five, verse one, we have this standing in grace. 00:10:53.220 |
We received all of this by God's grace alone, not by any works that we have done, not by 00:11:02.940 |
And then he says in verse one of chapter six, what shall we say then? 00:11:07.680 |
Are we to continue in sin that grace may abound? 00:11:14.100 |
Martin Lloyd-Jones has made the observation that that is a surest test that you are preaching 00:11:20.140 |
If you preach the gospel rightly and you proclaim a gospel of grace alone, the question is going 00:11:27.020 |
Do you really mean that because it's by grace alone that we can go ahead and sin? 00:11:33.880 |
Because the more we sin, the more grace we receive. 00:11:37.420 |
He's going to give an answer to that question, but Lloyd-Jones is just saying that if that 00:11:42.660 |
question arises as you preach the gospel, that is an indicator that you're doing it 00:11:49.180 |
If you safeguard the gospel of grace alone, someone's going to come along and ask the 00:11:53.660 |
question, do you really mean Dan that we're saved by grace alone? 00:12:03.700 |
He uses the strongest Greek emphatic negative possible by no means. 00:12:18.940 |
The King James versions translates this phrase, God forbid. 00:12:23.340 |
The paraphrase JB Phillips says, what a ghastly thought. 00:12:30.580 |
May we never think that the doctrine of justification by grace means that we can continue to live 00:12:41.340 |
In verse two, the apostle Paul says this, how can we who died to sin still live in it? 00:12:51.180 |
Paul says that when Jesus died on the cross at Calvary, that you and I were united to 00:12:59.880 |
him in his life, death, and resurrection so that when he died, we died. 00:13:10.520 |
And I've said this to counselees and counseling ministry, cause you personalize it in the 00:13:15.460 |
Did you know that when Jesus died on the cross, 2000 years at Calvary, you know that when 00:13:21.360 |
he died, that you died with him, you were united to him in his death so that you died 00:13:32.160 |
And did you know that when he rose from the grave on that glorious Sunday, that you rose 00:13:36.840 |
with him to live a new life in Christ, that you are a new creature, new creature because 00:13:49.320 |
Paul uses the imagery of baptism, not water baptism, but the concept of immersion, being 00:13:54.920 |
fully immersed into Christ's life, death, and resurrection. 00:13:59.080 |
He says, do you not know that all of us who have been literally immersed, baptized into 00:14:10.400 |
We were buried therefore with him by baptism into death in order that just as Christ was 00:14:16.240 |
raised from the dead by the glory of the father, we too might walk in newness of life. 00:14:23.960 |
That's what we want for each of our counselees. 00:14:28.200 |
Right there, verse four, we want them to walk in newness of life. 00:14:36.160 |
This is what I want for you as counselors in training. 00:14:39.000 |
This is what we want for our families, our loved ones. 00:14:43.360 |
We want them to experience the joy and the satisfaction of walking in newness of life, 00:14:51.520 |
to be filled with all of the good blessings of God and to walk in holiness and in sanctification. 00:15:01.400 |
And so justification is by the grace of God and sanctification is by God's grace as well. 00:15:09.240 |
So a helpful work that has helped me think through this. 00:15:12.720 |
And again, I'm trying to introduce this whole idea of in this essay, you're making the transition 00:15:17.680 |
from the doctrine of justification to the doctrine of sanctification and a really good 00:15:23.800 |
work that I would commend to you is Jerry Bridges book, transforming grace. 00:15:29.880 |
This is a book that I read when I was pretty early on in my Christian life and it really 00:15:34.640 |
had a formative influence upon my thinking of the Christian life and of the doctrine 00:15:43.440 |
And he makes a point there that justification is being declared righteous before God through 00:15:52.880 |
It's the time in our lives when we are saved. 00:15:55.540 |
It is the Ephesians two verse eight experience for it is by grace you have been saved through 00:16:04.400 |
He says, sanctification is our growth in Christ likeness. 00:16:09.240 |
It is a progressive experience covering our entire Christian lives from salvation to glorification. 00:16:19.680 |
This is glorification occurs at the time we depart from this life to be with Christ. 00:16:25.840 |
Now note Bridges observation and his thesis in this book. 00:16:34.240 |
He says all true Christians readily agree that justification is by grace through faith 00:16:40.320 |
And if we stop to think about it, we agree that glorification is also solely by God's 00:16:48.240 |
Jesus purchased for us not only forgiveness of sins justification, but also eternal life 00:16:58.640 |
With sanctification, the entire Christian experience between justification and glorification 00:17:09.200 |
At best, the Christian life is viewed as a mixture of personal performance and God's 00:17:18.760 |
So he goes on to say that our view of the Christian life could be illustrated by the 00:17:23.600 |
following timeline, justification is based on grace. 00:17:30.260 |
Sanctification is based on works or human performance. 00:17:41.500 |
According to that illustration, our concept of the Christian life is a grace works grace 00:17:47.960 |
He's trying to bring out the idea that this is how we tend to view our Christian lives. 00:17:55.340 |
Instead, the principal thesis of this book, the truth I hope to demonstrate is that the 00:18:01.480 |
illustration should look like this justification based on grace, sanctification based on grace, 00:18:14.080 |
Dear biblical counselors in training, can I just encourage you and ask you to evaluate 00:18:22.080 |
Do you believe that sanctification is entirely based upon the unmerited favor of God given 00:18:30.000 |
to us through the work of Jesus on the cross? 00:18:33.680 |
Or somehow have you come up with a method of sanctification that bypasses grace, bypasses 00:18:39.840 |
Jesus and bypasses Christ's sufficient work on the cross? 00:18:47.160 |
Because if you embrace the biblical view of sanctification, which I believe is represented 00:18:52.760 |
in this table, what you then do is you bring into the counseling session with your counselee 00:19:01.280 |
a message of hope and a message of encouragement that God is going to give his grace to you 00:19:10.540 |
as you work through this sanctification issue. 00:19:17.280 |
Christ's work on the cross is to be applied to this particular counseling issue and empowers 00:19:31.200 |
By the way, dear friends, this is why we in the biblical counseling ministry offer to 00:19:38.680 |
our counselees what no secular system could ever hope to offer. 00:19:43.660 |
Secular psychology cannot offer this message of grace and hope that is based upon Christ's 00:19:55.440 |
And we need to be equipped to apply this message of grace to the counseling issues that we 00:20:08.080 |
I'll get into our essay topic for tonight, but I do hope that was a good primer from 00:20:13.080 |
the doctrine of justification to sanctification, which we're going to be focusing on in this 00:20:21.720 |
We're going to be right there in the middle of that table there. 00:20:26.560 |
We're going to be looking at sanctification, which is based on the grace of God and his 00:20:33.680 |
Father, we thank you that we come to you by your grace, by your mercy, through the work 00:20:38.480 |
of your son, Jesus Christ, and because of that, we have hope for change in our lives 00:20:44.080 |
and change in the lives of those whom we minister to. 00:20:48.120 |
We believe that we are not in bondage to sin. 00:20:55.620 |
We praise you that whatever the counseling issue is, either in our lives or in the lives 00:21:00.240 |
of our counselees, that your all sufficient grace is enough. 00:21:05.120 |
It is sufficient that we have the power to grow and change. 00:21:10.360 |
We thank you for Christ and his perfect work, and we thank you that we are no longer living 00:21:23.280 |
We just pray that we would make that truth a reality in our own practical living and 00:21:30.160 |
that you would help us to minister this truth to others. 00:21:32.720 |
So we give you our time together in Jesus name. 00:21:38.440 |
We're looking at theology exam number 16 tonight, and on your first page of your handout, 00:21:43.520 |
you have the question there to define faith in biblical terms, explaining its relationship 00:21:52.240 |
So we're making the transition from justification to sanctification. 00:21:58.880 |
I would break this essay up into three parts. 00:22:04.600 |
What the essay exam is asking you to do is first of all, to define faith in biblical 00:22:13.400 |
The second thing that the essay is asking you to do is explain the relation of faith 00:22:22.360 |
And then the third thing that the essay is asking you to do is to explain the relation 00:22:30.480 |
So if you were to take this question and break it up, what are the things that they're asking 00:22:36.680 |
They're asking you to define faith in biblical terms, explain the relationship of faith to 00:22:42.440 |
justification and then explain the relation of faith to the doctrine of sanctification. 00:22:54.200 |
The good news is that you've pretty much already studied the first two aspects of this question. 00:23:01.440 |
If you have completed theology exam number 14 and theology exam number 15, then you've 00:23:08.000 |
covered the first two aspects of this question. 00:23:14.360 |
What you need to do in this exam question is really just summarize the content of theology 00:23:24.840 |
So the first aspect there to define faith in biblical terms, you've already written 00:23:30.800 |
on that subject, and that will be a review of theology exam number 14. 00:23:38.680 |
You'll remember from that exam you wrote on the components of what faith is, that there's 00:23:45.600 |
an intellectual component of knowledge, just knowing the truth of Scripture. 00:23:53.240 |
There is the emotional aspect of faith, which is being convicted or convinced of what the 00:24:00.680 |
Word of God is and how it applies to your life, and then there is the volitional aspect 00:24:05.720 |
of faith, which is actually placing your reliance or your trust, your confidence in the finished 00:24:17.400 |
So you should have already written on that topic. 00:24:19.760 |
You should be acquainted with that topic, and if you need some review, you can go back 00:24:30.360 |
So a good strategy for writing this essay, theology exam number 16, is to go back and 00:24:36.440 |
then summarize in one paragraph some of the main features of what faith is in biblical 00:24:46.080 |
So you wrote like a page and a half on this topic. 00:24:48.880 |
You're going to take just some of the salient points of that material and summarize it in 00:24:55.560 |
That would be a suggested way to address the first aspect of this essay exam. 00:25:03.820 |
If you're repeating any material as you work through the theology exams, you can use the 00:25:09.080 |
writing device, quote, "As already discussed in theology exam number 14, faith is blank," 00:25:25.560 |
So you can use that writing device to say, "As I've already explained in theology exam 00:25:30.920 |
number 14," and then go ahead and you can repeat some of that material but summarize 00:25:36.160 |
it in a much more condensed fashion for this essay. 00:25:43.240 |
You can go ahead and just summarize it and just put the material again, but some students 00:25:47.320 |
feel like some of these essays, they're kind of repeating things that they've written before, 00:25:53.440 |
and if you want, you can use that writing device and say, "As I've already discussed 00:25:57.320 |
or as already discussed in a prior essay," and then go ahead and repeat some of that 00:26:06.840 |
The second aspect of that exam is asking you to explain the relation of faith to the doctrine 00:26:16.440 |
That's going to be a review of theology exam number 15. 00:26:23.400 |
As already discussed in theology exam number 15, justification is by faith alone apart 00:26:30.480 |
from works of the law or something like that. 00:26:37.800 |
But a good approach to this essay would be to go ahead and address the first aspect in 00:26:44.040 |
a paragraph, address the second aspect in a paragraph as well. 00:26:50.640 |
For this essay, you're really focusing in on the fact that justification is by faith. 00:27:00.560 |
You don't need to get into all of the issues of double imputation and imputed righteousness. 00:27:07.560 |
You really want to focus in on the key scriptures which distinguish biblical justification from 00:27:15.500 |
the idea that you can become righteous by performing works of the law. 00:27:21.080 |
But you should have already studied that material from last week, and you should already have 00:27:26.280 |
a really good head start on the second aspect of this essay. 00:27:32.880 |
The real new material that you're going to be developing in this exam question is in 00:27:40.240 |
relation to the third component here, explain the relation of faith to the doctrine of sanctification. 00:27:51.260 |
That's the new ground that you're going to be covering in this essay. 00:27:57.360 |
Again, as I mentioned, you're going to be writing some additional essays on this doctrine 00:28:04.020 |
of sanctification, so save some of your firepower. 00:28:09.040 |
This essay exam is not designed for you to write everything that there is to say about 00:28:16.320 |
It's really designed for you to introduce the subject of sanctification, to distinguish 00:28:23.040 |
sanctification from justification, and talk about how sanctification is by faith. 00:28:33.300 |
It's not to get into everything that there is to say about sanctification, as we will 00:28:43.840 |
Just to make that note, there's a lot you can say about sanctification. 00:28:47.560 |
We're really here interested in two aspects, I'll give you the two bullet points here under 00:28:56.160 |
We're really interested in the issue of how does sanctification relate to justification, 00:29:04.040 |
and then we're interested in passages dealing with sanctification by faith, or the crucial 00:29:17.520 |
You're going to want to hit those two sub points in this essay, and so this would be 00:29:24.160 |
just a suggested strategy to write the essay, is to find faith in biblical terms, explain 00:29:30.360 |
the relation of faith to the doctrine of justification, and then explain the relation of faith to 00:29:38.560 |
That's a three to four paragraph essay, if you want to do it that way, but I would use 00:29:44.480 |
the first two paragraphs to summarize the material from Theology exam 14 and 15, and 00:29:50.920 |
then break some new ground in talking about how does sanctification relate to justification, 00:29:57.920 |
and deal with the passages which concern sanctification by faith. 00:30:05.160 |
So if you look at your handout, I have some suggested material there on reading that's 00:30:11.360 |
going to help you do this, Wayne Grudem and Paul Enns are some helpful works that will 00:30:17.740 |
help you think through justification and sanctification, and then I really want to encourage you to 00:30:24.680 |
He's got some very good material, he has a chapter on sanctification from the larger 00:30:31.620 |
book called Holiness, and by the way, if you want to spend some money, $10 or so, get the 00:30:43.240 |
That is just an amazing, excellent read that has made such an impact on my life, and it's 00:30:50.840 |
just one of those books that every Christian should read, J.C. Ryle, Holiness. 00:30:56.200 |
Well, he has one chapter in that book that they've actually posted online, so if you 00:31:00.560 |
don't want to spend any money, you can just look at it online and get that from the link 00:31:06.160 |
That's going to help you think through what is sanctification, and how does it relate 00:31:10.960 |
to justification, and then there's another work that's been placed online as well that's 00:31:17.420 |
available for free, and that is justification and sanctification, how do they differ, and 00:31:25.000 |
that is a very helpful work that's also available online. 00:31:31.680 |
Now let me move to page two of your handout there and just give you some thoughts on this 00:31:46.540 |
As we noted, that's the first element of this essay is to summarize a definition of faith, 00:31:53.360 |
and so this is just going to be a brief review from Theology Exam number 14. 00:31:59.560 |
Charles Ryrie says that faith means confidence, trust to hold something as true. 00:32:04.480 |
Just make the note there that the terms faith, trust, believe are really synonymous. 00:32:12.400 |
They're used interchangeably in scripture, and so faith means to place your confidence 00:32:19.580 |
in something or someone, to place your trust in something or someone, and then as it relates 00:32:27.520 |
to saving faith, Wayne Grudem writes that saving faith is trust in Jesus Christ as a 00:32:33.600 |
living person for forgiveness of sins and for eternal life, and we mentioned that there 00:32:43.860 |
There is the intellectual aspect, a person must have knowledge, Paul Enns writes this 00:32:50.440 |
involves the intellect and emphasizes that there are certain basic truths that must be 00:33:00.240 |
So Romans chapter 10 verse 14, how then will they call on him in whom they have not believed 00:33:06.560 |
and how are they to believe in him of whom they have never heard and how are they to 00:33:14.380 |
So there must be knowledge of objective truth in order for a person to be saved, and yet 00:33:24.240 |
as the scriptures teach us, knowledge alone is not enough to save. 00:33:29.480 |
James 2 verse 19 says you believe that God is one, you do well, even the demons believe 00:33:39.060 |
So even the demons have an intellectual understanding of who Jesus is and they have an intellectual 00:33:50.000 |
So knowledge is necessary, but knowledge is not enough. 00:33:54.800 |
There must also be number two, the emotional aspect of faith, which can be labeled as conviction. 00:34:07.140 |
So a person with intellectual knowledge says that all have sinned and fall short of the 00:34:15.020 |
A person who has conviction says all have sinned and fall short of the glory of God 00:34:27.240 |
Paul Enns explains helpfully that conviction involves the emotions. 00:34:33.540 |
This element emphasizes that the person has not only an intellectual awareness of the 00:34:38.140 |
truths, but that there is an inner conviction of their truthfulness. 00:34:44.820 |
As it says in Acts chapter 2 verse 37, now when they heard this, they were cut to the 00:34:51.700 |
heart and said to Peter and the rest of the apostles, brothers, what shall we do? 00:35:04.020 |
The word of God just so pierces your heart that you're convinced and convicted of your 00:35:15.460 |
It's not just, yeah, I know that that's true for everyone in the world, but it's, this 00:35:20.460 |
is true for me and I have come under the conviction of God's word. 00:35:26.460 |
Zacchaeus, the tax collector, didn't just say, well, intellectually, I agree that everyone 00:35:33.220 |
is a sinner, but he said in Luke chapter 19 verse 8, behold, Lord, the half of my goods 00:35:41.460 |
I give to the poor and if I have defrauded anyone of anything, I restore it fourfold. 00:35:46.100 |
And Jesus said, today salvation has come to this house for the son of man came to seek 00:35:56.820 |
Zacchaeus intellectually understood his need of salvation, but then emotionally he had 00:36:04.100 |
come under conviction that he needed this grace, he needed salvation, and he needed 00:36:11.540 |
to repent of his unjust dealings with people. 00:36:16.020 |
So there is the intellectual aspect, the emotional aspect, and there is number three, the volitional 00:36:21.740 |
aspect, the aspect of trust, faith, trust, believing, those terms are used interchangeably 00:36:36.740 |
in scripture, you can intellectually understand, you can emotionally respond, but until you 00:36:42.740 |
volitionally place your trust in Christ and rely on him for your salvation, you will not 00:36:52.360 |
It's one thing to look at a chair, to know that it can hold you, and it is another thing 00:36:58.420 |
to sit in the chair and allow the chair to bear the weight that you bring upon it. 00:37:05.500 |
And this is the aspect of the volitional aspect of salvation. 00:37:15.300 |
You understand who Christ is, you are convinced of your need for him, but have you trusted 00:37:23.300 |
Have you renounced your reliance on your self-righteousness and placed your trust in Jesus for your salvation? 00:37:33.200 |
So a good essay on this subject is just going to review some of this material of the definition 00:37:43.480 |
You have the relationship of faith to salvation. 00:37:47.440 |
Salvation is by grace alone, through faith alone, for by grace you have been saved through 00:37:55.760 |
It is the gift of God, not a result of work so that no one may boast. 00:38:02.600 |
We are saved by faith and faith alone, but the faith that saves is never alone. 00:38:08.860 |
It always produces the fruit of good works, verse 10 goes on to say, for we are his workmanship 00:38:16.440 |
created in Christ Jesus for good works, which God prepared beforehand that we should walk 00:38:24.780 |
We're not saved by our works, but we are saved unto good works. 00:38:35.520 |
You have a review of theology exam number 15, the doctrine of justification by faith. 00:38:43.160 |
Man is justified by faith alone, apart from the works of the law. 00:38:49.840 |
The Westminster Catechism says justification is an act of God's free grace, wherein he 00:38:56.180 |
pardoned all our sins and accepted us as righteous in his sight only for the righteousness of 00:39:03.340 |
God imputed to us and received by faith alone. 00:39:08.060 |
And then I've listed numerous references there in the book of Romans, which really 00:39:14.520 |
emphasize the fact that justification is the free gift of God received by faith alone apart 00:39:24.700 |
I'll mention briefly Romans 3, verse 20, for by works of the law, no human being will be 00:39:30.340 |
justified in his sight since through the law comes the knowledge of sin. 00:39:36.800 |
But now the righteousness of God has been manifested apart from the law, although the 00:39:40.660 |
law and the prophets bear witness to it, the righteousness of God through faith in Jesus 00:39:49.700 |
As we've mentioned, faith itself is not a meritorious act. 00:39:56.260 |
It really is the declaration of spiritual bankruptcy. 00:40:03.080 |
Faith says, "Nothing in my hands I bring, only to thy cross I cling. 00:40:08.220 |
I've nothing to offer, nothing to add to my salvation. 00:40:15.180 |
Person with faith declares spiritual bankruptcy. 00:40:20.060 |
Jesus described this as the beatitude attitude, "Blessed are the poor in spirit, for theirs 00:40:28.780 |
Blessed are those who mourn, for they shall be comforted." 00:40:34.980 |
And it is not the greatness of our faith that saves, it is the greatness of the object of 00:40:44.740 |
So faith is not some kind of meritorious act that somehow earns our way into God's favor. 00:40:55.860 |
Warfield has said, "It is not, strictly speaking, even faith in Christ that saves, but Christ 00:41:04.100 |
The saving power resides exclusively not in the act of faith or the attitude of faith 00:41:10.260 |
or nature of faith, but in the object of faith." 00:41:14.020 |
I think that's a very good point, and it is well said. 00:41:19.540 |
Tim Keller has observed, "It is not the strength of your faith, but the object of your faith 00:41:27.700 |
Strong faith in a weak branch is fatally inferior to weak faith in a strong branch." 00:41:40.060 |
So in this portion of the essay, you want to summarize the teaching that justification 00:41:46.860 |
is by faith apart from the works of the law, and then let me move you to the next page 00:41:58.020 |
Let's talk through the issue of sanctification by faith, sanctification by faith. 00:42:05.380 |
Now, again, you're not going to say everything that could be said about sanctification in 00:42:11.700 |
this essay, but you are going to cover some key truths, and here's some things I want 00:42:15.740 |
to kind of lay before you and ask you to think about and to write about in your essay for 00:42:26.380 |
exam number 16, and the first would be the distinction between justification and sanctification. 00:42:34.140 |
The distinction between justification and sanctification, as we mentioned, justification 00:42:39.140 |
is imputed righteousness, it is God crediting to our account the righteousness of Christ 00:42:48.660 |
God gives us the perfect record of Jesus Christ as a gift, and we receive it in full at the 00:42:58.420 |
So we are never more justified than we were on the day we were saved. 00:43:04.700 |
Our sanctification does not improve upon our justification, we're not more justified as 00:43:13.940 |
Our justification is complete, it is final, it is perfect. 00:43:21.860 |
But then sanctification deals with imparted righteousness or practical righteousness. 00:43:30.700 |
The two must be distinguished but never separated. 00:43:40.420 |
If you fail to distinguish between justification and sanctification, you end up with a Catholic 00:43:53.380 |
The Catholic view is that justification is not a pronouncement, justification is a process. 00:44:02.420 |
The Catholic view of salvation and the Christian life is that you become more justified the 00:44:08.520 |
more you become sanctified, and that causes all sorts of confusion in the Christian life. 00:44:15.620 |
So we must take pains to distinguish justification, a completed act, from sanctification, an ongoing 00:44:28.520 |
Ryle has written this, "Justification is the reckoning and counting a man to be righteous 00:44:33.780 |
for the sake of another, even Jesus Christ the Lord. 00:44:39.540 |
Sanctification is the actual making a man inwardly righteous, though it may be in a 00:44:46.920 |
Justification is a finished and complete work. 00:44:50.100 |
Sanctification is an imperfect work comparatively and will never be perfected until we reach 00:44:57.720 |
Justification admits of no growth or increase. 00:45:01.160 |
Sanctification is eminently a progressive work and admits of continual growth and enlargement 00:45:09.580 |
Sanctification gives us our title to heaven and boldness to enter in. 00:45:13.460 |
Sanctification gives us our meatness, an old word for suitability for heaven, and prepares 00:45:23.840 |
Ryle says, "It can never be too strongly impressed on our minds that they are two separate things. 00:45:34.800 |
That they cannot be separated, and everyone that is a partaker of either is a partaker 00:45:42.560 |
But never, never ought they to be confounded, and never ought the distinction between them 00:45:51.180 |
So if you fail to distinguish justification from sanctification, you end up with a Catholic 00:46:03.780 |
But if you fail to hold them together, if you somehow separate them so that sanctification 00:46:11.620 |
is an optional add-on to justification, if you somehow buy into this idea that a man 00:46:19.020 |
can be justified without also being sanctified, then you end up in the error of antinomianism, 00:46:27.540 |
which is a critical theological error, which basically says that a man can be justified 00:46:42.680 |
The two must be distinguished, justification and sanctification, but they must always be 00:46:50.940 |
In other words, no one is justified without also being sanctified, at least to some degree. 00:46:59.620 |
No one just receives the grace of justification without also receiving the grace of sanctification. 00:47:09.380 |
I would really encourage you to read those two works that are placed online. 00:47:14.900 |
He's taking pains to hold these two expressions of grace together while at the same time distinguishing 00:47:22.240 |
them so that a person does not labor under the idea that I've got to be more sanctified 00:47:28.700 |
because I'm afraid that I am not justified, when the reality theologically is that it's 00:47:36.740 |
It's because we are rejoicing in our justification that we are empowered and we are motivated 00:47:52.440 |
So that leads us to the second point here, the necessity of sanctification. 00:47:58.340 |
Letter B, Paul moves on from justification in Romans chapter five to sanctification in 00:48:09.180 |
We covered this passage in the introductory thoughts here, but the key idea here is that 00:48:16.380 |
grace not only pardons the sinner, but grace empowers the sinner to live a holy life. 00:48:25.740 |
Grace not only forgives sin, grace also transforms the believer so that the believer no longer 00:48:32.380 |
loves his or her sin but desires to live in holiness and in righteousness. 00:48:40.860 |
John Calvin has said this, "Christ justifies no man without also sanctifying him. 00:48:46.700 |
These blessings are conjoined by a perpetual and inseparable tie. 00:48:52.180 |
Those whom he enlightens by his wisdom, he redeems. 00:49:00.060 |
Although we distinguish between them, they are both inseparably comprehended in Christ." 00:49:10.500 |
First Corinthians 1 verse 30 says, "And because of him, you are in Christ Jesus, who became 00:49:16.180 |
to us wisdom from God, righteousness and sanctification and redemption." 00:49:22.580 |
So, let me move you to the next page here on your handout, and I think I've shown you 00:49:30.860 |
this table before, but in justification, you have positional righteousness, sanctification, 00:49:49.460 |
In justification, we're free from sin's penalty. 00:49:51.860 |
In sanctification, we're free from sin's power. 00:49:55.640 |
In justification, Paul deals with justification in Romans chapter 3 to 5, and then sanctification 00:50:04.980 |
But the thing that the two have in common is that justification is by faith, and then 00:50:10.940 |
to the point of this essay, sanctification is by faith as well. 00:50:17.660 |
So, letter C, a definition for sanctification, I'll just briefly touch on this and then we'll 00:50:32.100 |
But Anthony Hokema has a great work called Saved by Grace. 00:50:38.140 |
It's a book that's written on the doctrine of salvation, soteriology. 00:50:44.060 |
That's a work, again, if you've got $10 or so, I would highly encourage you to have that 00:50:52.460 |
But he has a chapter there on sanctification, which has a really good definition. 00:50:57.380 |
He says, "We may define sanctification as that gracious operation of the Holy Spirit 00:51:03.740 |
involving our responsible participation by which he delivers us from the pollution of 00:51:08.420 |
sin, renews our entire nature according to the image of God, and enables us to live lives 00:51:17.100 |
Sanctification empowers us to think will and love in a way that glorifies God, to think 00:51:22.100 |
God's thoughts after him, and to do what is in harmony with his will." 00:51:27.140 |
I'll just make a note there that we're going to come back to this definition in the later 00:51:32.060 |
essays as we deal with the issue of synergistic sanctification, how man works and God works 00:51:44.780 |
We work out our salvation with fear and trembling before it is God who has worked in us to will 00:51:53.820 |
We're going to deal with the issue of past, present, and future sanctification. 00:52:03.140 |
But just note here that that's a really good definition that we're going to refer back 00:52:09.300 |
I think it captures a lot of the biblical teaching on sanctification. 00:52:15.620 |
For our purpose in this essay, Theology Exam #16, we just want you to grab a hold of the 00:52:22.380 |
simple definition that sanctification is the process of a believer becoming more holy. 00:52:30.980 |
The idea of being holy needs to be set apart. 00:52:36.700 |
The believer is practically being set apart from sin and consecrated unto God. 00:52:44.180 |
We'll talk through the past, present, and future aspects of that. 00:52:54.340 |
We'll find that in the Scriptures, that this word "sanctification" is used in the past 00:53:02.840 |
There has been this decisive break from sin and sin's power that has occurred at the moment 00:53:12.020 |
But because we have been sanctified in the past, we are being sanctified in the present. 00:53:18.360 |
We are continually, on a daily basis, being conformed to the likeness of Christ and being 00:53:24.000 |
made more holy, more consecrated on a practical level to the purposes of God. 00:53:30.460 |
And then one day, we will, in the future, be perfectly sanctified, perfectly or ultimately 00:53:37.540 |
completely set apart from sin and sin's influences and consecrated unto God's purposes. 00:53:46.840 |
But for this essay, we just want you to get a hold of the idea that sanctification is 00:53:56.040 |
It's the present, if you look at the present aspect of sanctification, it is the process 00:54:01.160 |
of becoming more holy in our Christian lives. 00:54:07.180 |
A number of passages there, but I'll just mention 1 Corinthians 1 verse 2. 00:54:13.820 |
I love this statement written to the church at Corinth, which had a lot of issues with 00:54:25.120 |
But Paul says there, "To the church of God that is at Corinth, to those sanctified, haggiazo, 00:54:31.420 |
in Christ Jesus, called to be saints, haggios, together with all those who in every place 00:54:36.620 |
call upon the name of our Lord Jesus Christ, both their Lord and ours." 00:54:42.460 |
We are called to pursue sanctification because we are the saints. 00:54:49.220 |
Sainthood is not some second level of spirituality that is earned through the Christian life. 00:54:57.460 |
It is the status of every believer in Christ, that you are a saint because you have been 00:55:11.060 |
For this essay, we just want you to introduce the subject of sanctification and just get 00:55:18.400 |
a hold of that idea that sanctification is the process of becoming more holy in the Christian 00:55:26.580 |
Now, let me move you to the last page and I'll spend a few minutes on this as we wrap 00:55:43.660 |
Now, I just find this to be incredibly encouraging as well as, I think, a necessary balance in 00:55:53.940 |
a lot of the ways that we think about sanctification. 00:55:58.340 |
And I'll just ask you tonight to evaluate in your own life. 00:56:03.940 |
When you think about becoming more holy, when you think about growing to overcome sin, growing 00:56:12.500 |
to be like Christ, when you think about the process of becoming more godly, how often 00:56:20.700 |
do you think of that process in terms of growing in faith, growing in your trust in the Lord 00:56:34.880 |
Do you tend to think of the process of becoming more holy in terms of doing more disciplines 00:56:44.120 |
or doing more duties, or do you think of it in terms of growing in faith, growing strong 00:56:53.680 |
in faith, learning to grow in your trust and your reliance and your confidence in the Lord 00:57:01.440 |
Jesus Christ in all that he has done for your life and for believers? 00:57:09.480 |
Do you think of the process of becoming more sanctified in terms of faith, or do you think 00:57:19.520 |
Now, don't hear me wrong because nobody grows in faith apart from growing in discipline 00:57:26.000 |
or engaging in what some have called the means of grace. 00:57:32.120 |
No one grows in faith apart from an active engagement in spiritual discipline, so don't 00:57:39.720 |
But the crux of the matter really is that we will grow to be more holy, we will grow 00:57:45.000 |
to be more sanctified as we walk in faith, as our faith grows stronger, as our faith 00:57:54.240 |
is purified and refined through the course of life. 00:58:04.000 |
Jesus said to his disciples, when they were behaving in wrong ways, what did he say? 00:58:18.560 |
He would address them frequently from the standpoint of, "O ye of little what? 00:58:27.740 |
You are little faiths," and that was the crux of their problem. 00:58:31.200 |
That's why they were despairing when they came across impossible situations. 00:58:35.440 |
That's why they were anxious for their daily needs. 00:58:40.100 |
That's why they experienced this ineffective experience in ministry. 00:58:48.980 |
They were powerless in ministry in certain situations because they were little faiths. 00:58:57.740 |
And Jesus even said to them that you're unable to cast out a demon because you have little 00:59:05.820 |
Jesus said in Matthew 17 verse 20, "For truly I say to you, if you have faith like the grain 00:59:10.740 |
of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move 00:59:17.180 |
So he's highlighting the central aspect of faith in living for him and doing effective 00:59:25.260 |
And I just want to encourage you tonight as you write this essay to think about the aspect 00:59:32.980 |
of faith as central to the sanctification process. 00:59:37.220 |
Now again, use the synonyms, believe, to trust. 00:59:42.660 |
I think you might be able to see it more clearly if you use those synonyms. 00:59:47.460 |
Isn't it true that in every issue of life that we face today, that God is calling us 00:59:58.300 |
God is calling us to grow in our faith, in our reliance, our confidence in him and all 01:00:11.740 |
Isn't every issue of life simply an issue that drives us to this question, are you going 01:00:17.940 |
to trust God for your life, for your ministry, for your future, for every issue in your life, 01:00:34.660 |
And we grow in our sanctification as our faith grows. 01:00:39.580 |
Now disciplines are a means to feed that faith. 01:00:43.180 |
You go to church and you hear God's word, so you can feed that faith. 01:00:46.860 |
You read the Bible every day, so you can feed your faith. 01:00:50.700 |
We're not discounting the importance of that, but the issue in sanctification is where is 01:00:56.520 |
your faith, where have you placed your trust or your reliance? 01:01:01.900 |
Listen to Jeremiah 17 verse five, the classic biblical counseling passage that says, "The 01:01:08.700 |
Lord cursed is the man who trusts in man and makes flesh his strength, whose heart turns 01:01:16.900 |
Now that's a word for this election season, and I have made a commitment. 01:01:24.100 |
My mouth is sealed when it comes to politics. 01:01:26.780 |
I'm not going to speak on politics because that's not my role as a pastor, but I will 01:01:34.020 |
say this, if your trust, if your reliance, if your confidence is in any political leader 01:01:43.960 |
to be your strength or your confidence, then you are placing your trust in man and you 01:01:55.780 |
This is why the day after the election, I'm resolved not to be overly elated nor overly 01:02:01.840 |
disappointed or despairing because my trust is in the Lord, not in any man. 01:02:09.740 |
Cursed is the man who trusts in man and makes flesh his strength. 01:02:15.660 |
Verse seven, "Blessed is the man who trusts in the Lord, whose trust," it's a trust issue, 01:02:23.220 |
He is like a tree planted by water that sends out its roots by the stream and does not fear 01:02:27.200 |
when heat comes, for its leaves remain green and is not anxious in the year of drought, 01:02:38.820 |
Faith in the New Testament is used to describe not only a past act of when you came to faith 01:02:44.900 |
in Jesus Christ and received the blessings of justification, but also the ongoing process 01:02:50.720 |
of walking with God and trusting Him, placing your reliance upon the living God rather than 01:02:57.860 |
on finite man who is here today and gone tomorrow. 01:03:04.380 |
So many passages here, and I'm going to try to wrap this up, but just so many wonderful 01:03:09.700 |
passages here talking about the central aspect of faith. 01:03:13.380 |
Paul said in 2 Corinthians 5 or 6, "So we are always of good courage. 01:03:17.420 |
We know that while we are at home in the body, we're away from the Lord, for we walk by faith, 01:03:25.740 |
That's the present continual reality of our daily walk. 01:03:30.660 |
Hebrews 10, verse 37, "For yet a little while, and the coming one will come and will not 01:03:35.780 |
delay, but my righteous one shall," here it is, "presently live by faith." 01:03:42.140 |
Not only talking about faith is the day you came to Jesus Christ, you exercise faith, 01:03:51.420 |
We draw near, Hebrews says, in full assurance of faith. 01:03:57.380 |
Hebrews 11, verse 1, "Now faith is the assurance of things hoped for, the conviction of things 01:04:03.440 |
Verse 6, "And without faith, it is impossible to please Him, for whoever would draw near 01:04:08.900 |
to God must believe that He exists and that He rewards those who seek Him." 01:04:13.260 |
The examples of faith in Hebrews 11, "By faith, Noah, by faith, Abraham, by faith, Sarah, 01:04:21.260 |
by faith, Isaac, by faith, Moses, by faith, Rahab." 01:04:29.180 |
And then you jump to Hebrews 12, verse 1, "Since we are surrounded by so great a cloud 01:04:33.500 |
of witnesses, let us also lay aside every weight and the sin which clings so closely 01:04:38.900 |
and let us run with endurance the race that is set before us, looking to Jesus, the founder 01:04:48.300 |
I mean, the central role of faith in the sanctification process. 01:04:53.680 |
So the practical thing is this, and let me just draw this to a close. 01:05:00.280 |
If all that you give to your counselees, when they come and they're struggling with anger, 01:05:05.720 |
they're struggling with their purity, or they're struggling with anxiety, or they're struggling 01:05:10.920 |
with resolving conflict, if all that you do is give them, "Well, here's how you should 01:05:17.640 |
behave and here's how you should not behave." 01:05:25.280 |
Where is your trust, where is your reliance, where is your hope placed in? 01:05:32.300 |
If you never feed their faith by taking them to the person and work of Jesus Christ, who 01:05:38.740 |
is the author and perfecter of faith, then the issue would be, can you call that truly 01:05:49.040 |
You may use some scriptures, but have you captured the whole theme of scripture, which 01:05:54.400 |
is to lead us to faith and to strengthen our faith, to strengthen our reliance and our 01:06:04.600 |
And can I add one final thought on that, is that one of the reasons why God allows us 01:06:12.640 |
to go through seasons of trial and of suffering is to do what? 01:06:19.800 |
Is to purify our faith, is to show us where our faith really is. 01:06:28.000 |
That's 1 Peter 1, verse 6, "In this you rejoice, but now for a little while, if necessary, 01:06:33.520 |
you have been grieved by various trials, so that the tested genuineness of your faith, 01:06:42.360 |
more precious than gold that perishes, though it is tested by fire, may be found to result 01:06:46.800 |
in praise and glory and honor at the revelation of Jesus Christ." 01:07:05.080 |
We place into people's minds the truths of God's Word. 01:07:11.480 |
Can I say to you biblical counselors in training, this is why biblical counseling is, it's more 01:07:20.280 |
We labor in prayer on behalf of our counselees, that not only they would understand the scriptures, 01:07:25.960 |
but that they would be convinced, that they would be convicted, that they would be cut 01:07:32.240 |
I personally prayed for husbands who are selfish in their marriages and being mean to their 01:07:37.400 |
wives and just labored in prayer, "Lord, God, take the truths of your Word and break this 01:07:44.760 |
person's heart and convict him so that he will live a godly life and love his wife as 01:07:54.680 |
It is laboring in prayer that the Word of God would bring conviction upon those whom 01:08:06.160 |
We use the word "you," the second person "you" a lot in counseling. 01:08:17.240 |
Bob or whoever it is that I'm counseling, this is what the Word of God says to you. 01:08:22.280 |
Will you trust this Word over against your own opinions or your own thoughts? 01:08:28.840 |
And we call counselees not only to hear and to be convicted, but to respond volitionally, 01:08:43.040 |
This is why biblical counseling offers what no secular model can offer. 01:08:50.440 |
It offers the Word of God, which causes us to grow in faith. 01:08:54.240 |
And as we walk in faith, we are indeed sanctified. 01:08:57.240 |
Okay, friends, I have used up all my time tonight. 01:09:01.720 |
I've gone over time, but I hope that was helpful and had a lot to say and to cover. 01:09:06.960 |
I want to thank you all for joining us on this webinar. 01:09:09.760 |
I hope this was helpful in working through this essay topic. 01:09:14.560 |
Again, hit the main points of defined faith, cover a brief summary of justification by 01:09:20.800 |
faith, and then deal with sanctification, distinguish sanctification from justification, 01:09:28.400 |
and then talk about the central role of faith in sanctification. 01:09:32.640 |
And then future essays will do more study on sanctification and work through that topic 01:09:43.440 |
We're going to be back right at the same time tonight, next Sunday at the five o'clock Pacific 01:09:50.640 |
time we'll tackle the issue of repentance next week. 01:09:55.200 |
So there's no easy topics in our study of God's Word, but we do hope you'll join us 01:10:05.600 |
Father, I do pray this for each of my brothers and sisters, each of my friends here tonight. 01:10:14.920 |
Pray this for my own heart and pray this for those whom we minister to, that you would 01:10:20.480 |
help us to grow in faith, that there would be a greater understanding of your Word, a 01:10:27.680 |
greater conviction of heart and mind as we come under your Word and a greater willingness 01:10:36.680 |
to place our trust in your Word and in Christ rather than ourselves or our opinions or what