back to indexDo Paul’s Missions Leave Us with a Geographic Pattern to Follow?
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Well, it seems the Apostle Paul traveled about 15,500 miles in his ministry, and around 8,700 00:00:13.960 |
of those miles were on foot. These are the calculations of New Testament scholar Eckhart 00:00:18.800 |
Schnabel, and that's an incredible range for the first century. We can trace out his missionary 00:00:24.560 |
plot points on Google Maps. In fact, it's already been done. But what can we learn from 00:00:29.760 |
those trips for our own missionary work today? It's a question from Chi Hong, a listener. 00:00:35.600 |
"Pastor John, hello from Malaysia. What can we learn about Paul's missionary journeys? 00:00:39.960 |
Can we say he strategized his movements based on his accessibility? Sometimes, of course, 00:00:44.640 |
he was prohibited by the Holy Spirit to go certain places. I'm wondering about this question 00:00:49.040 |
for myself and also to guide potential missionaries on how we choose where we go. What do we learn 00:00:55.200 |
about Paul's missional strategies from his geographical movements?" 00:01:00.560 |
I don't think that the way Paul acted geographically and with regard to cities, say, is per se 00:01:11.040 |
mandatory for the Church today. In other words, descriptive activities in the Book of Acts 00:01:18.040 |
may or may not be normative for us, depending on whether Luke, the inspired writer, gives 00:01:27.420 |
clues that the description he's giving is intended by him to be authoritative for later 00:01:33.360 |
generations. And I don't think that's usually the case. However, just like we would be foolish 00:01:40.320 |
in reading biography not to learn from the strategies of the best missionaries, we would 00:01:45.600 |
be idiotic not to pay close attention to Paul and his strategies, because he was one of 00:01:53.760 |
the greatest missionaries of all. So let me mention three of his strategies, and then 00:01:59.720 |
we can work together on whether these have a direct impact on us or not, or how they 00:02:06.800 |
First, on Paul's first missionary journey described in Acts 13 and 14, three things 00:02:13.020 |
marked his geographic strategy. One, he went to cities—Salamis, Perga, Antioch, Pisidia, 00:02:19.840 |
Iconium, Lystra. Second, he usually focused on the synagogue first in those towns. Third, 00:02:27.880 |
he backtracked, revisited the same towns on his way home, discipling people, telling them 00:02:36.640 |
they're going to be afflicted, and appointing elders in all the churches. So we should give 00:02:42.820 |
serious consideration to the wisdom of focusing on population centers that may have some kind 00:02:49.900 |
of religious expression—for him it was synagogue—some kind of religious expression which might provide 00:02:55.100 |
a redemptive analogy, a link to make the gospel more readily understandable. But I don't 00:03:04.060 |
say this as an absolute, because we don't know whether Paul did serious evangelizing 00:03:11.600 |
in the smaller villages between these towns. We still know. There's nothing in the book 00:03:16.960 |
of Acts that says Luke's narrative is exhaustive. We know it's not. You can read it in an 00:03:22.800 |
hour and it covers years. And so I would never want anyone to think that the only biblical 00:03:33.100 |
mandated way to do frontier missions is to go to cities. That may be wise, but there 00:03:40.060 |
are other factors that might, in a certain situation, say, "No, that's not the best 00:03:44.260 |
strategy." Here's number two, number two strategy that we can look at. We notice that 00:03:49.780 |
Paul sometimes spent an extended period of time in one of those urban centers, with the 00:03:56.620 |
effect that the gospel spread to the entire region, evidently because people come and 00:04:05.460 |
go. There are communication and transportation lines between that urban center and the outlying 00:04:11.620 |
areas and villages. So listen to Acts 19, 8-10, as Paul describes his first longer stay 00:04:20.220 |
in Ephesus. "Paul entered the synagogue and for three months spoke boldly, reasoning 00:04:26.940 |
and persuading them about the kingdom of God. But when some became stubborn and continued 00:04:32.340 |
in unbelief, speaking evil of the way before the congregation, he withdrew from them and 00:04:39.940 |
took the disciples with him, reasoning daily in the hall of Tyrannus. This continued for 00:04:48.060 |
two years, so that"—no, what's that word "so that"? "So that all the residents 00:04:55.460 |
of Asia"—that's the province—"heard the word of the Lord, both Jews and Greeks." 00:05:01.820 |
So that little phrase "so that" shows that the effect of Paul's lingering for 00:05:09.260 |
two years in one single urban center resulted in the whole region hearing the word of the 00:05:16.860 |
Lord, instead of Paul jumping around to all those villages. So we should seriously consider 00:05:23.100 |
whether one effective strategy for reaching a region that may have lines of transportation 00:05:30.660 |
and communication to an urban center, whether focusing on that center might be more strategic 00:05:37.700 |
than focusing, say, on one of the outlying villages. So that's my second observation 00:05:42.780 |
that we could learn from. Here's the last one, and probably most important, I think, 00:05:47.380 |
for the task remaining for us, namely Paul's amazing testimony, astonishing, in Romans 00:05:55.260 |
15, 18-24. "I will not venture to speak of anything except what Christ has accomplished 00:06:01.820 |
through me, so that from Jerusalem and all the way around to Illyricum"—so that would 00:06:08.620 |
be, picture Jerusalem down in southern Palestine and Albania, northern Italy—"from Jerusalem 00:06:16.180 |
all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ, and 00:06:24.060 |
thus I make it my ambition to preach the gospel not where Christ has already been named, lest 00:06:28.580 |
I build on someone else's foundation. This is the reason why I have so often been hindered 00:06:34.420 |
in coming to you, you people in Rome, because I've been trying to plant the gospel in 00:06:40.180 |
all these unreached regions so I can get out of here and let the evangelists finish the 00:06:45.300 |
work. But now, since I no longer have any room for work in these regions"—this is 00:06:51.820 |
astonishing that he would say that! "No longer have any room for work in these regions, 00:06:57.280 |
and since I have longed for many years to come to you, I hope to see you in passing 00:07:01.140 |
as I go to Spain, and to be helped on my journey there by you once I have enjoyed your company 00:07:09.220 |
for a while." So here are my five concluding brief observations from that text. One, his 00:07:15.940 |
ambition and strategy to preach the gospel not where Christ has already been named. Number 00:07:24.540 |
two, with that definition of your ministry, a region can be completed. You can think in 00:07:31.660 |
terms of closure and completion, if that's the definition of your ministry. The gospel 00:07:37.020 |
can be, as he said, fulfilled, even though lots of people are left to be evangelized. 00:07:43.180 |
They're not all saved, but local pastors like Timothy, being left behind at Ephesus, 00:07:49.100 |
can get the job done with evangelism. Paul's finished, he's out of there because his 00:07:53.860 |
job is put the gospel where it's never been heard. Number three, not everybody in missions 00:08:01.000 |
is called to have this kind of assignment, to preach where Christ has not been named. 00:08:05.460 |
Timothy was taken from Lystra, his hometown, and planted in Ephesus, so he was a kind of 00:08:12.260 |
missionary. He crossed geography, maybe some cultural differences, no doubt, and Paul left 00:08:18.340 |
him there. Now you get the job done in these wider regions around here as a pastor there 00:08:24.860 |
in Ephesus. I'm going to Spain, because that's my calling. Number four, Paul sought 00:08:30.220 |
help from the churches to support him in his mission to Spain. So it's not only a missionary 00:08:36.940 |
who feels responsible for going where Christ's name has not been named, but churches feel 00:08:42.280 |
it and get behind him. Nobody should feel guilty in Rome that they didn't go with him, 00:08:46.380 |
he didn't invite them. It's not their job. You stay there and evangelize Rome and send 00:08:51.060 |
me whatever money you can, because I'm going to go where the gospel's never been preached. 00:08:55.880 |
Number five, last one. So today, I think it is very likely that God wills for there to 00:09:03.860 |
be at least three kinds of missionary types, or maybe two kinds and a subcategory under 00:09:09.340 |
number two. One is a Paul-type missionary, always pressing to the frontiers where there's 00:09:16.140 |
no church, no gospel witness at all. Frontier missionary types. May God raise up more and 00:09:22.300 |
more and more of them in our day. Second, the Timothy-type missionary who leaves one 00:09:27.820 |
place, goes to another place. This would be like maybe going to Dubai and being a pastor. 00:09:33.620 |
I've got several friends who've done that. That's a Timothy-type missionary, I would 00:09:39.320 |
say. And third would be all those people who evidently went out from the church in Ephesus 00:09:47.500 |
and shared the gospel all over Asia, so that Paul could say, when he'd spent two years 00:09:52.220 |
in Asia, "The word of the Lord has been heard all over Asia." Well, he didn't take it. Timothy 00:09:56.860 |
didn't take it. This is just average Christians moving around in the world along communication 00:10:04.740 |
and we would say internet lines and transportation lines where you can go, and they're taking 00:10:11.660 |
the gospel everywhere they go. So those would be at least three pointers from Paul's missionary 00:10:19.640 |
strategies that would inform ours today, I think. But we should be sensitive to the Holy 00:10:27.300 |
Spirit's leading for whatever new thing God may want to put on our hearts today for finishing 00:10:35.320 |
the Great Commission and not feel restricted, "Whoa, I didn't see Paul do that, so maybe 00:10:40.420 |
I shouldn't do it." I don't think there's any hint in the Bible that we should limit 00:10:48.620 |
Fascinating takeaways, even in the discontinuities. Thank you, Pastor John, and thanks for making 00:10:53.620 |
the Ask Pastor John podcast a part of your day. You can stay current with each episode 00:10:57.940 |
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us a question, you can do those things at our online home at DesiringGod.org/AskPastorJohn. 00:11:21.140 |
I am not sure what's on the docket next, but I am happy to be your host, Tony Ranke, and 00:11:26.740 |
we plan to return on Friday. And Lord willing, we'll see you then. 00:11:31.400 |
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