back to indexWhat’s with All the Preaching Gestures?
Chapters
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0:29 Jonathan Edwards
1:9 What Is the Key to Chalmers Effectiveness in Preaching
2:35 Self-Consciousness Is the Curse of the Preacher
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I suppose we had to address this at some point, and today is the day that we talk 00:00:09.280 |
about preaching gestures. Behind the pulpit, Pastor John, you'll hop, you 00:00:13.640 |
twist, you point, you chop, and I think for every Greek preposition there's at least 00:00:16.960 |
one trademark Piper gesture. Have you always used gestures? Where did they come 00:00:21.840 |
from, and what role did those gestures play in your preaching? I think I better 00:00:25.400 |
preface anything I say about my gestures by pointing out that my hero, Jonathan 00:00:31.220 |
Edwards, in the two or three contemporaneous descriptions of his 00:00:36.960 |
preaching was known for being amazingly still. Edwards scarcely gestured. At 00:00:47.720 |
one point in his ministry he would put his elbow on a cushion, hold his notes in 00:00:52.120 |
his right hand, and read them. Same thing with Thomas Chalmers, who had 00:00:58.000 |
such a great effect in Scotland. One of the Princetonians, and I 00:01:02.760 |
forget who it was, Alexander maybe, went to Scotland and listened to Chalmers, and 00:01:08.960 |
when he came back they said, "Now what is the key to Chalmers' effectiveness in 00:01:12.720 |
preaching?" And he said, "His blood earnestness." In other words, Chalmers read his 00:01:19.320 |
manuscripts, and if you're reading your manuscripts you don't have a lot of 00:01:22.080 |
freedom to move around or do very much. So it is possible to leap and wave and 00:01:29.240 |
holler and entertain and say nothing, and entertain people and be 00:01:36.400 |
useless. And I don't want to do that, and therefore gestures in my mind are not 00:01:44.640 |
of the essence of the demonstration of the Spirit and power. That's just not 00:01:49.280 |
what they are, because you know that, because people can listen to 00:01:53.520 |
sheer audio of messages and have their lives changed. They can't see you 00:01:59.120 |
at all when that's happening. So with regard to me, I just have almost 00:02:05.760 |
nothing to say about this, because I don't think about it. I have never planned 00:02:11.960 |
a gesture. I never stand in front of a mirror and try to figure out what 00:02:16.680 |
would be an effective move here. I just never, ever do that. And when I'm 00:02:20.080 |
preaching, to the degree that I'm aware, I'm in trouble, because then it's 00:02:27.240 |
artificial, then it feels really phony to me. "Well, what would be the next best move 00:02:31.120 |
to do here?" If I'm watching myself preach, I'm lost. Self-consciousness is the 00:02:37.520 |
curse of the preacher. It's horrible to think, "What am I going to say next? 00:02:42.880 |
What am I going to move next?" And to be outside yourself, watching yourself 00:02:46.160 |
preach, is just a curse. And therefore, whatever I do in the pulpit just comes 00:02:54.360 |
naturally. And I've never studied gesture. I've never planned gesture. I 00:02:59.600 |
don't think about gesture while I'm preaching. And I had a woman say to me 00:03:06.000 |
one time, Hazel, she's still there at Bethlehem, one of our older Saints. It's 00:03:10.120 |
back on the left. Actually, she doesn't come anymore, because she's not quite 00:03:13.240 |
able to get out. But until last year or so, she came, and she took my arm one time, 00:03:19.600 |
like older people do, drew me in close, and she said, "Pastor John, I just love to 00:03:26.440 |
watch you preach. I understand you because of your hands." That's what she 00:03:32.920 |
said. "I understand you because of your hands." Now, that was a compliment to me, 00:03:38.000 |
because in my mind, what my body is doing is twofold. It is simply spontaneously 00:03:47.000 |
trying to clarify. I'm doing it right now, believe it or not. I'm trying to clarify 00:03:56.440 |
what I'm saying, and this is why I'm doing it right now. It's just part of the 00:04:01.120 |
energy, right? It's part of the expressiveness. It's the soul becoming 00:04:05.440 |
visible and not just hearable, and that's what you want. You want the 00:04:10.680 |
significance of what you're saying to be seen and felt, and I suppose it's a 00:04:18.000 |
largely personality thing as to how much expressiveness you give with your voice 00:04:23.360 |
and how much expressiveness you give with your body. But for me, it's just 00:04:29.560 |
who I am and what I do, and it's part of the language. I don't think 00:04:35.560 |
we have a video of you preaching circa 1980 in the early days, but do you 00:04:39.880 |
suspect that you would have used the same gestures 30 years ago, or were you 00:04:43.840 |
more reserved? I think I'm less reserved and probably more expressive. You'd have 00:04:51.720 |
to ask some people that have been around a long time. I know Char, she's still 00:04:55.360 |
around. You can ask Char. Char said she liked the early John Piper better, 00:05:00.640 |
but when she said that years ago, she said, "He didn't shout so much." I don't 00:05:07.160 |
know whether she would say about the gesturing as much either, but my guess is 00:05:13.240 |
all of us, as we become relaxed with the people we're with, as you have more 00:05:18.520 |
family, you know, feeling for your people, and you're just more at ease with your 00:05:23.320 |
manuscript or your notes, you loosen up and you become more who you are. And so I 00:05:28.520 |
would say I haven't become more, I hope, artificially emotive, but rather I've 00:05:37.640 |
just become more me, because I'm less intimidated by the situation. Thank you, 00:05:43.440 |
Pastor John. Please email your preaching questions to us at 00:05:46.400 |
askpastorjohn@desiringgod.org. You can find thousands of other free resources 00:05:50.160 |
online from johnpiper@desiringgod.org. I'm your host Tony Reinke. Thanks for