back to indexHow Do You Know Christianity Is True?
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As Pastor John Piper finishes up his travels through the Middle East during the month of November, 00:00:09.000 |
we're going back and listening to a few Ask Pastor John recordings from years past. 00:00:13.000 |
And a few years back, he was asked this question, 00:00:17.000 |
"What are some ways we can know Christianity is true?" 00:00:23.000 |
You can come at the truth of Christianity through several angles of apologetics or of reasoning. 00:00:36.000 |
Let me mention a few and tell you the one that is most existentially real for me. 00:00:46.000 |
I think arguments can be mounted that are solid and compelling, 00:00:53.000 |
first for the existence of Jesus, and then for the death of Jesus, 00:00:57.000 |
and for the resurrection of Jesus to give an account for why the Apostles were the way they were after his death. 00:01:06.000 |
So that the arguments that Pondenberg has developed or evangelicals have developed 00:01:12.000 |
for the resurrection of the dead, "who moved the stone" type arguments, that's the name of the book, 00:01:18.000 |
are strong and have helped many people get over the barrier. 00:01:23.000 |
Because if Jesus has been raised from the dead, never to die again, and ascend into heaven, 00:01:30.000 |
then we should take very seriously and credit what he said about himself. 00:01:38.000 |
A second line of evidence would be what would be called presuppositional, 00:01:45.000 |
that without God as an assumption, without the Bible as an assumption, 00:01:52.000 |
all of our reasoning processes or all of our perceiving processes are not possible. 00:01:59.000 |
In other words, every time we start thinking and every time we start perceiving, 00:02:04.000 |
something is happening in our heads which assumes something. 00:02:08.000 |
And if you're going to have any kind of credible conversation about what you're thinking or about what you're seeing, 00:02:15.000 |
then you are assuming certain laws of logic, certain laws of causality, certain laws of existence, 00:02:23.000 |
which can't have any bearing or absolute significance unless they're rooted in God. 00:02:30.000 |
So everybody's talking nonsense, but hardly anybody will say we're all just animals talking nonsense. 00:02:37.000 |
Even those who are total secular naturalistic evolutionists don't like to be treated like animals. 00:02:44.000 |
When a dog barks, I don't assume he's writing poetry. 00:02:48.000 |
But when a man puts poetry down, I assume he wants me to take him seriously as a human being, 00:02:54.000 |
because it has serious meaning there and he doesn't like it if I say, "Oh, that's just chicken scratch." 00:03:01.000 |
So he's assuming something unbelievably profound about the significance and the basis of what he's doing, 00:03:07.000 |
which he can't unless there's this Christian construction of God. 00:03:16.000 |
Here's the third one and the last one that is most significant to me. 00:03:21.000 |
How do you, when you want to decide if a testimony, a witness that somebody has is true? 00:03:30.000 |
You weren't there, there were no videos, there was no recording, 00:03:35.000 |
and you have to decide whether what he's saying happened, happened. 00:03:40.000 |
So that's, when I read this book, that's the way I feel I am. 00:03:44.000 |
I'm reading Paul say, 13 letters of the Apostle Paul, 00:03:54.000 |
He's telling me that he was knocked off his donkey on the Damascus Road, 00:03:58.000 |
saw the Lord Jesus, was commissioned by the Lord Jesus, and now is inspired by the Lord Jesus. 00:04:04.000 |
And then he interprets all of that in terms of the gospel. 00:04:08.000 |
Now, I've got to reckon with, Paul, are you a lunatic? 00:04:13.000 |
Are you a liar? Or are you telling the truth? 00:04:17.000 |
That's usually used with Jesus, you know, lunatic, liar, or Lord. 00:04:21.000 |
I think it's a good argument, and I use it for the writers of the New Testament, 00:04:25.000 |
not just for Jesus, because that's what I, I know that I've got Paul right here in my hand. 00:04:31.000 |
I've got Paul right here in my hand, and I want to know, are you crazy? 00:04:36.000 |
So when I'm reading the Bible, whether it's the Gospel of John or whether it's Romans, 00:04:41.000 |
I'm asking the question, how can I credit what's here, both the testimony of the man and the portrait of Jesus? 00:04:50.000 |
And I think there is a light that stands forth from the text of the truthfulness of Jesus that is self-authenticating. 00:05:03.000 |
And there is a kind of character for the writers that stands forth that is authenticating of their solidity, 00:05:13.000 |
their truthfulness, that they're not lunatics and they're not liars. 00:05:19.000 |
And I would find it, if somebody said to me today, "Okay, just give me in 30 seconds why you're a Christian," 00:05:25.000 |
I would say, number one, the portrait that I see of Jesus Christ in the Gospels is self-authenticating to me. 00:05:32.000 |
I cannot meet this man and have him speak like nobody else spoke and not believe him. 00:05:42.000 |
And then if they say, "Ah, but how do you know that that person is not being created by somebody else?" 00:05:48.000 |
And I would say, "Well, then the person that's creating him is just as phenomenal, and they win my trust. 00:05:53.000 |
And if they win my trust, then they're not lying to me." 00:06:01.000 |
I cannot read the 13 letters of the Apostle Paul and think he's crazy or think he's a liar. 00:06:07.000 |
So those two things, the self-authenticating portrait of Jesus Christ that I find in Scripture 00:06:13.000 |
and the character-endorsing way that the Apostles write their books and reveal their own trustworthiness. 00:06:23.000 |
That was Pastor John Piper. Thank you for listening to this podcast. 00:06:27.000 |
We'll be back soon with all new episodes, so please continue to email your questions in to us at askpastorjohn@desiringgod.org. 00:06:33.000 |
And you can visit us online at desiringgod.org to find thousands of books, articles, sermons, and other resources all free of charge from John Piper. 00:06:40.000 |
I'm your host, Tony Ranke. Thanks for listening.