back to indexWould God Be Less Glorious If He Never Created?
Chapters
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1:9 Could God Have Been Just as Glorified without Creation
5:24 Does God Need a Recipient of His Glory outside of Himself in Order To Receive Glorification
9:23 God in Fact Creates and Governs and Redeems the World
10:39 Conclusion
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Hello and welcome back and thank you for listening to Ask Pastor John with longtime author and 00:00:13.120 |
We get loads of hard questions that require us to think carefully, like this one. 00:00:17.640 |
Is God independent from his creation or is God dependent on his creation? 00:00:24.240 |
Does he need his creation or does he not need his creation? 00:00:28.720 |
The implications here are huge, Pastor John, and the email is from a listener named Chris. 00:00:33.240 |
"Dear Pastor John, I have followed your ministry for many years. 00:00:36.240 |
I have long considered myself a seven-point Calvinist as well, specifically when it comes 00:00:40.400 |
to the argument that we are in the best of all possible worlds because God is after the 00:00:44.280 |
greatest amount of glory for himself and greatest good for his people. 00:00:49.400 |
But I see a potential conflict with the independence of God here. 00:00:53.240 |
If it is true that God truly exists independently and without need of anyone or anything, does 00:00:59.520 |
this conflict with him needing creation in order to display the fullness of his attributes 00:01:10.520 |
Could God have been just as glorified without creation? 00:01:13.920 |
If so, then does the doctrine of best of all possible worlds lose meaning? 00:01:19.180 |
And if he could not have done it in another way because of his commitment to his glory, 00:01:23.740 |
then wasn't he in a sense forced all along to act out of a dependency on creation? 00:01:31.840 |
Let's take three of Chris's phrases and analyze them and then move toward a general answer 00:01:41.380 |
Virtually everybody who asks this kind of question I think runs into these kinds of 00:01:46.000 |
So let's start with the phrase "glorified without creation." 00:01:52.800 |
Could God have been just as glorified without creation? 00:01:59.080 |
Now the passive verb "glorified" implies that there's a glorifier. 00:02:06.040 |
And if we supplied this glorifier, the question answers itself. 00:02:13.300 |
So if we ask, here's what it would sound like. 00:02:15.760 |
Could God have been just as glorified by creation without creation? 00:02:23.000 |
If there's no creation, then creation can't glorify God. 00:02:28.580 |
And since creation is everything that is not God, the only thing outside God that could 00:02:37.320 |
So there aren't any other viable options for God being glorified by anything outside God 00:02:46.560 |
Which brings us to the real question, namely, does God's intra-Trinitarian glory—before 00:02:55.140 |
there's any creation at all, just Father, Son, and Holy Spirit in the eternal joy of 00:03:03.380 |
the Trinity, the beauty of that fellowship, the holiness of that fellowship—does God's 00:03:11.500 |
intra-Trinitarian glory need to be glorified by creation? 00:03:20.020 |
If God truly exists independently and without need of anyone or anything, does this conflict 00:03:31.380 |
with Him needing creation in order to display the fullness of His attributes and receive 00:03:40.820 |
Now that's a tricky question, because the word "need" changes meaning in mid-sentence. 00:03:48.820 |
The first use of the word "need" is that God is fully God, complete, without any defect 00:04:00.020 |
And he says, Chris says, "If God truly exists independently and without need of anyone or 00:04:06.940 |
anything," and the answer is yes, yes He does, that's right, "He is independent 00:04:12.180 |
from all that is not God, and as such He has no need of anything outside God to make Him 00:04:19.700 |
any more God, any more perfect, any more complete than He is." 00:04:26.940 |
No need at all for anything like that to make Him more God, more complete, more perfect. 00:04:37.940 |
Does this conflict with Him needing creation in order to display the fullness of His attributes 00:04:50.300 |
Well now, Chris has made the word "need" here refer to God's display of His fullness 00:04:58.980 |
and receiving glorification from outside of God. 00:05:05.500 |
That was not the issue in the first half of the sentence. 00:05:09.940 |
It's one thing to ask, "Does God need anything from outside God to be the independent, full, 00:05:16.540 |
perfect, complete, all-beautiful, all-glorious, all-worthy God that He is?" 00:05:24.060 |
It's another thing to ask, "Does God need a recipient of His glory outside of Himself 00:05:32.300 |
in order to receive glorification from outside Himself?" 00:05:37.780 |
The answer is really contained in the way the question is posed. 00:05:42.780 |
So I'm going to come back to this, the word "need" might not be the right word there, 00:05:47.380 |
because it has connotations that would be all wrong. 00:05:51.780 |
His concern began with my claim, and He agrees with my claim, that this is the best of all 00:05:58.380 |
possible worlds, from creation to consummation, all things considered. 00:06:04.860 |
This is the best world for God to accomplish all He aims to accomplish, namely the revelation 00:06:12.060 |
of the full range of His glory in the sum total of all His attributes, climaxing in 00:06:18.940 |
His grace, supremely revealed in the redeeming work of Christ on the cross, with all its 00:06:25.740 |
undeserved benefits for His people, and best of all, their enjoyment of Him in His glorious 00:06:33.300 |
It is the best world for the accomplishing of that, and that was His ultimate purpose. 00:06:41.500 |
And the implied question from Chris is, if this world is best, and God must surely do 00:06:49.440 |
what is best, then is God, to use Chris's words, "forced all along to act out of a dependency 00:07:01.900 |
That is, since this world accomplishes all that God aims for it to accomplish in revealing 00:07:09.680 |
the fullness of His wisdom and the holiness of His nature and His righteousness and wrath 00:07:15.040 |
and goodness and mercy and love for the enjoyment of His people, then is He forced to create 00:07:21.940 |
this world and thus be dependent on it, and thus be less perfect in Himself. 00:07:30.800 |
Now here are three reasons why I think we are sent on a wild goose chase by the word 00:07:43.360 |
Three reasons why that word cannot properly describe God's action in creation and redemption. 00:07:55.560 |
He said, "Is God then forced all along to act out of a dependency on creation, since 00:08:01.880 |
He has to do what's best, this best of all possible worlds, therefore He has to create, 00:08:05.520 |
therefore He's forced, and therefore He's imperfect?" 00:08:08.680 |
So I think that's a wild goose chase, and to use that kind of language for God is wrong 00:08:14.560 |
and unhelpful in three ways, or for three reasons. 00:08:18.680 |
Number one, for some, the word "forced" would connote that there is a power outside 00:08:26.020 |
God that coerces Him to act against His internal preferences. 00:08:33.520 |
And so that implication of "forced" does not apply to God, and we should get it out 00:08:38.800 |
Number two, for others, the word "forced" would connote an internal struggle within 00:08:45.180 |
God with one side of God not wanting to create the world and another side of God wanting 00:08:51.620 |
to create the world, and the creating side wins and forces the other side of God to submit. 00:09:01.620 |
God is one and acts with all His being consenting. 00:09:07.660 |
And here's the third, and I think this is the most important thing of all, which is 00:09:10.780 |
why I'm a Christian hedonist and why you and I, Tony, see that Christian hedonism is 00:09:25.300 |
God in fact creates and governs and redeems the world because that is what He loves to 00:09:35.780 |
He delights to create and guide and save, and He is doing in it what He is doing to 00:09:50.780 |
But we do not call doing what you love to do being "forced." 00:09:57.420 |
Nobody uses being forced for doing what you love most to do. 00:10:04.740 |
In fact, we call being able to do what you love to do "freedom." 00:10:14.020 |
The meaning of freedom, being able to do whatever you love to do and not regretting it in a 00:10:25.660 |
It's the fullest of all freedoms when the actor of freedom has no regrets. 00:10:31.540 |
In a million years, God will be approving of the wisdom and the gladness of his action. 00:10:41.380 |
No, God does not need creation in order to be God, and He is not forced to create by 00:10:50.880 |
any coercive power outside Himself or inside Himself. 00:10:54.820 |
Instead, He loves to create and govern and redeem, and doing fully and completely what 00:11:04.020 |
you delight to do, what you love to do, without regret in a million years, is the freest of 00:11:11.140 |
all freedoms, and therefore God is the freest of all beings. 00:11:18.180 |
But if you're thinking about these kinds of ultimate questions—questions about why God 00:11:22.420 |
created everything in the first place, if He was not coerced by any power outside of 00:11:27.540 |
Himself—there's a great book I have to commend to you. 00:11:32.260 |
We've titled it "God's Passion for His Glory." 00:11:37.340 |
And you can download the entire book online free of charge right now at DesiringGod.org/books. 00:11:45.620 |
Well, on the other side of the weekend, we will talk about fatherhood. 00:11:49.460 |
When young wife and mother is perplexed as to why her husband seems distant from their 00:11:55.140 |
What should a husband's disposition be toward his children and caring for them? 00:12:00.740 |
I'm your host Tony Reinke, and we'll see you then.