back to indexWas Jesus a Christian Hedonist?
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0:20 Is Jesus a Christian Hedonist
7:27 Luke 635
8:49 Lay Up for Yourselves Treasures in Heaven
10:0 Jesus Was a Christian Hedonist
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Thank you for listening to the Ask Pastor John podcast. Today we close out 00:00:15.920 |
the week with a question from a longtime listener named Chris. Chris writes in 00:00:18.880 |
Simply to Ask This. "Pastor John, is Jesus a Christian 00:00:23.600 |
hedonist, and if so, what would be your primary proofs 00:00:27.120 |
from Scripture?" Well, he asks quite simply, and I answer 00:00:31.520 |
quite simply, yes, without the slightest hesitation. 00:00:41.840 |
by enjoying him as the sustaining power in all his suffering, and by 00:00:50.000 |
seeking to enjoy him forever on the other side of the greatest suffering, 00:00:55.520 |
and by means of the greatest suffering. So that's what I mean 00:00:59.440 |
by being a Christian hedonist, and to boot, he taught us to be motivated in the 00:01:10.560 |
to consider. In his final great high priestly prayer, John 17, he says, 00:01:17.680 |
"Father, I glorified you on the earth, having accomplished the work you gave me 00:01:21.680 |
to do. Now, Father, glorify me in your own presence with the glory 00:01:27.280 |
that I had with you before the world existed." 00:01:30.400 |
So he was pursuing this restoration of the fullness of glory 00:01:37.600 |
and joy in his Father's presence, and then he prays for us that we will 00:01:43.680 |
become part of it. In verse 24, "Father, I desire 00:01:48.480 |
that they also whom you have given me may be with me where I am to see 00:01:54.160 |
my glory that you have given me before, because you love me before the 00:01:58.240 |
foundation of the world." That's what Jesus was 00:02:02.560 |
referring to, I think, when he said that one day we would 00:02:08.400 |
enter into the joy of our Master. His consummated joy with the Father 00:02:16.080 |
would one day be ours. That's what he was pursuing, and that's 00:02:20.880 |
what he wants us to pursue. And we see this confirmed 00:02:29.920 |
it says, "Look to Jesus, the founder and perfecter of our faith, who 00:02:36.960 |
for the joy that was set before him endured the cross, despising the shame, 00:02:44.080 |
is seated at the right hand of the throne of God." That was the power that 00:02:51.920 |
that was set before him. It's not a defective motive to be sustained 00:02:59.520 |
by the hope of joy on the other side of, and as a result of, your obedience in 00:03:07.280 |
suffering. That's not a defective motive. To call it defective, like so many 00:03:12.720 |
philosophers have, is to indict the Lord Jesus with 00:03:23.280 |
this joy in God our top priority. That's what the command to love God 00:03:30.240 |
with all the heart means. We don't enrich God with our heart 00:03:34.560 |
when we love God with all our heart. Our hearts are enriched by him. That's 00:03:39.280 |
what loving God with all the heart means. He becomes our supreme treasure. So when 00:03:45.120 |
Jesus says, "You shall love the Lord your God 00:03:50.080 |
with all your heart," he means find God to be your heart's 00:04:01.680 |
Find his beauty and his glory and justice, his goodness, 00:04:05.760 |
his truth, everything there is about him. Find that to be 00:04:09.920 |
your heart's treasure. That's what love God with all the heart 00:04:15.200 |
means. And then he underlines this when he says in Luke 10 20, 00:04:20.000 |
"Do not rejoice in this, that the spirits are subject to you." 00:04:23.760 |
So the disciples had just come back, and God had used them to cast out 00:04:27.680 |
demons and set people free, and they were thrilled at the power God had given them. 00:04:36.320 |
spirits are subject to you. Rejoice that your names are written in 00:04:41.360 |
heaven." In other words, beware of even having ministry triumphs 00:04:49.280 |
as a competing joy in your heart alongside your joy of being there 00:05:01.040 |
joy even higher than the joy of ministry joys, 00:05:05.040 |
indeed the basis of all ministry joys. And then to underline this, he warned 00:05:12.320 |
us against a kind of self-pity when we make sacrifices for him. 00:05:20.320 |
I just remember when I first saw this years ago, where he had just got done 00:05:25.200 |
sending the rich young ruler away and saying how hard it is 00:05:28.720 |
to enter the kingdom of heaven. And Peter pipes up 00:05:32.240 |
and says, "See, we have left everything and followed you." 00:05:39.600 |
In other words, we've kind of made some sacrifices here, Jesus, so 00:05:44.000 |
we're not in that category. And Jesus' response to him is amazing, 00:05:48.480 |
and I wish I could hear his tone of voice, you know, like, "Come on, Peter." 00:05:52.080 |
I'm not sure what his tone of voice was, but here's what he said. 00:05:55.520 |
Jesus said, "Truly I say to you, there is no one who has left house or 00:06:02.160 |
brothers or sister or mother or father or children 00:06:06.480 |
or lands for my sake and the gospel's who will not receive back 00:06:10.880 |
a hundredfold now in this time, houses and brothers and sisters and mothers and 00:06:16.560 |
children and lands, yes, with persecutions and in the age to 00:06:20.400 |
come, eternal life." Now, what's the point of that? The point 00:06:26.240 |
is, Peter, come on, Peter, do you think, do you really think 00:06:32.560 |
that in making the sacrifices you have made, you struck some kind of bad deal 00:06:37.760 |
that should cause you to have any element of self-pity at all? You've 00:06:42.720 |
exchanged one house for hundreds, you've exchanged one life for eternal 00:06:47.680 |
ages of life. Now, that's pure Christian hedonism in telling Peter, 00:06:54.880 |
"Stop feeling sorry for yourself in following me in spite of all the 00:06:59.280 |
suffering that it's going to cost you." And then finally, I would say, 00:07:09.280 |
by appealing to the joy that comes to those who treasure Jesus enough to 00:07:15.520 |
suffer loss in this world for the greater joy that is 00:07:19.840 |
is set before him. Just listen to these and see whether or not this is not 00:07:24.400 |
pure Christian hedonistic motivation when Jesus talks like this. 00:07:28.800 |
Luke 6:35, "Love your enemies and do good and lend, 00:07:35.200 |
expecting nothing in return, and your reward will be great." In other 00:07:41.840 |
words, in this life, don't expect anything back. You're just 00:07:45.120 |
going to have trouble in this life, but oh, will your reward be great. So press on 00:07:49.920 |
in loving your enemies because your joy is going to be 00:07:52.880 |
full along this path and at the end of this path especially. 00:07:57.280 |
Or Luke 14, 13, "When you give a feast, invite the poor, the crippled, the lame, 00:08:03.360 |
the blind, and you will be blessed because they 00:08:07.040 |
cannot repay you. You will be repaid at the resurrection of the just." 00:08:21.040 |
our joy at the end of the line, no matter what it's cost us in this life, is going 00:08:25.120 |
to be overflowing. And if we love the poor, well, maybe we'll 00:08:29.360 |
be able to take some of them with us as we go, which is why this is 00:08:33.040 |
not mercenary to be motivated this way. And then he says in Matthew 6, 19, 00:08:39.120 |
"Don't lay up for yourselves treasures on earth where moth and rust destroy and 00:08:42.960 |
where thieves break in and steal." In other words, that's a stupid way to 00:08:46.720 |
invest in your life. "Rather," verse 20, "lay up for yourselves 00:08:51.840 |
treasures in heaven." Be rich in heaven. Try to be rich 00:08:55.680 |
there, "where neither moth nor rust destroys nor thieves break in 00:09:00.320 |
and steal." How do you do that? How do you lay up for yourselves treasures in 00:09:09.040 |
give to the needy, and thus provide yourselves with money 00:09:13.680 |
bags that do not grow old, with a treasure in the heavens that does 00:09:17.040 |
not fail, where no thief approaches, no moth destroys." 00:09:21.760 |
So, clearly, we're to make big sacrifices in this world, which proved to be no 00:09:27.040 |
sacrifice at all, because it's investment in our 00:09:32.320 |
in the age to come. And then the most familiar statement of all, perhaps, 00:09:38.560 |
from Acts 20, 35, one of the few quotes from Jesus 00:09:42.000 |
outside the Gospels, "It is more blessed, more satisfying, more happy, 00:09:49.360 |
more contentment producing when you lay your head down on the pillow at night." It 00:09:52.960 |
is more blessed to give than to receive. So that's pure 00:09:58.320 |
Christian hedonism. So my answer is yes, Jesus was a Christian hedonist. He is 00:10:04.720 |
today a Christian hedonist, I would argue. That could be another 00:10:08.160 |
another APJ. The best one ever, Jesus was the best 00:10:14.240 |
Christian hedonist who ever existed, both in his own motivation 00:10:18.480 |
and in his teaching about motivation. He lived for the glory of his Father 00:10:28.160 |
and dying. He was sustained by the joy in this life that he had with his 00:10:34.880 |
Father, would have with his Father in full, and he sought the fullness of 00:10:39.440 |
pain-free joy on the other side of the cross, and that's what got him 00:10:44.400 |
through. And in all of this, he taught us, he taught us how to live and how to 00:10:54.320 |
God. Man, did he ever. Thank you, Pastor John, 00:10:57.840 |
and thank you for the question. Chris, please email your questions to us 00:11:02.160 |
at askpastorjohn@desiringgod.org. Thank you for making the podcast a part 00:11:07.040 |
of your day. You can find our audio feeds in our 00:11:10.080 |
episode archive, and you can reach us through email 00:11:12.320 |
all through our online home at desiringgod.org/askpastorjohn. 00:11:15.760 |
So what does it mean to pray the Bible? What is that ancient 00:11:22.800 |
practice? What does it look like, and what does it look like for us today? We 00:11:26.080 |
have a question queued up on this on Monday, and Pastor John will explain, and 00:11:29.520 |
not only will he explain, he'll also model this for us on air as well. 00:11:33.840 |
I'm your host Tony Reggie. Have a great weekend. We'll see you back here on