back to indexAre Christian Hedonists Happier Than Unbelievers?
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As we anticipate the annual celebration of the resurrection of Jesus, Chip in Georgia writes in to ask this, 00:00:11.600 |
"Pastor John, Christian hedonism seems to say that our deepest longings in this life can only be satisfied by God, 00:00:18.100 |
and it's only in Him that we can be truly happy. 00:00:21.100 |
If God makes us happier than people who simply pursue the world, 00:00:24.600 |
why does Paul say we are to be pitied, most of all men, if there is no resurrection? 00:00:30.100 |
Isn't our life now, even now, more satisfying than that of the non-Christian?" 00:00:38.600 |
I'm smiling real big. I love sharp, biblically-rooted questions. 00:00:46.600 |
So I've asked this. In fact, I've spoken on it. 00:00:49.100 |
Years ago, I spoke to the Wycliffe folks in Cameroon on this very question. 00:00:56.600 |
It is a really important and good question rooted in 1 Corinthians 15. 00:01:04.600 |
So let me just bring Chip up and the rest of us to where I'm thinking today. 00:01:11.600 |
I don't know that I have the completely satisfying answer, but I have some answers that have helped me. 00:01:19.600 |
Just a clarification to start with about Christian joy in this painful life. 00:01:26.600 |
A huge part of our joy as Christians is what Paul calls "rejoicing in hope," from Romans 5. 00:01:35.600 |
In other words, joy is not complete in what we can know and have of God here now. 00:01:44.600 |
Our joy is in hope of what we will know and have of God in the future also. 00:01:52.600 |
Our joy here is a foretaste of the fullness of joy there, and so it's not complete now. 00:02:03.600 |
We see through a glass darkly, and we know in part, so our joy is in part. 00:02:10.600 |
It's strong now, it's deep now, it's enough to carry the day now, but it's nothing near like what it will be. 00:02:18.600 |
So Romans 5 says, "Through him we have obtained access by faith into the grace in which we stand, 00:02:31.600 |
That means that the joy we anticipate in the age to come flows back into this age in measure, 00:02:42.600 |
"We rejoice in our sufferings," he says, "knowing that our suffering produces endurance, 00:02:47.600 |
and endurance produces character, and character produces hope." 00:02:50.600 |
So we are people who have this strange emotional experience of rejoicing in what we don't yet have to make us happy. 00:03:01.600 |
So I don't want to overstate the joy of the Christian hedonist in this age. 00:03:09.600 |
It is not nearly what it will be in the age to come, and much of it is anticipatory now. 00:03:18.600 |
So here are the key words that create the problem in 1 Corinthians 15. 00:03:24.600 |
The context is Paul's talking about whether Christ has been raised from the dead or not. 00:03:29.600 |
He says, "If Christ has not been raised from the dead," this is verse 14 following, 00:03:34.600 |
"If Christ has not been raised, then our preaching is in vain and your faith is in vain. 00:03:40.600 |
We are even found to be misrepresenting," that is, we're false witnesses of God, liars about God, 00:03:47.600 |
"because we have testified about God that he raised Christ, whom he did not raise, if it is true that the dead are not raised." 00:03:54.600 |
And then verse 17, "If Christ has not been raised, your faith is futile, you are still in your sins, 00:04:01.600 |
then those who have fallen asleep in Christ have perished," we're going to come back to that, that's really crucial, 00:04:07.600 |
Christians have gone to hell, those who have fallen asleep in Christ have perished, they've gone to hell, 00:04:13.600 |
"If in Christ we have hope only in this life, we are of all people most to be pitied." 00:04:22.600 |
And the question is, how can Christians who have more joy than anybody else be most to be pitied? 00:04:29.600 |
That's the question. And I'm asking, why'd you say that, Paul? 00:04:34.600 |
And here are the, I think I see four reasons for why Paul says this. 00:04:39.600 |
Number one, evidently Paul believes that delusion, a life of delusion, is to be pitied, even if it's a happy delusion. 00:04:50.600 |
It's not just that we are experiencing in this, what we're experiencing in this life proves to be more or less happy in the other, 00:05:03.600 |
If Christ is not raised from the dead, then my joy in the living Christ is not joy in the living Christ. 00:05:12.600 |
There is no living Christ, and therefore I am not experiencing joy in the living Christ. 00:05:23.600 |
Paul's first conviction, it seems to me, is that this is not true, Christ is raised, 00:05:29.600 |
and his second conviction is that it's a delusion if he's not raised, 00:05:36.600 |
and it's an enormous delusion, more pitiable than anything he could think of, evidently. 00:05:43.600 |
So that's the first reason. A delusory life, a life lived in absolute delusion, is to be pitied. 00:05:51.600 |
Number two, Paul's life would be pitiable because he willingly embraced so much suffering that he could have avoided. 00:06:04.600 |
Those sufferings were sustained by Paul's joy in Christ, not the other way around. 00:06:13.600 |
The sufferings didn't create the joy in this life. 00:06:17.600 |
So if there's no resurrection, those sufferings were absolutely pointless. 00:06:25.600 |
Number three, we deny ourselves many pleasures here precisely for the sake of the reward of the age to come. 00:06:39.600 |
So Jesus said, "Blessed are you when others revile you and persecute you 00:06:44.600 |
and utter all kinds of evil against you falsely on my account. 00:06:47.600 |
Rejoice and be glad now, for your reward is great in heaven." 00:06:54.600 |
So we renounce retaliation and the joy of getting back at people. 00:06:59.600 |
We renounce that. We renounce the comforts of fitting into the world so that we don't ever have to be criticized or reviled. 00:07:10.600 |
Precisely because we believe it will be made up to us in heaven, 00:07:16.600 |
which means we didn't just fail to maximize the pleasures we could have had here, 00:07:23.600 |
but we bargained that the self-denial would be rewarded in the resurrection. 00:07:30.600 |
And there is no resurrection, and the bargain failed. 00:07:34.600 |
And here's the fourth and last reason I think he said this. 00:07:41.600 |
If Christ and we are not raised from the dead, then Paul doesn't infer atheism. 00:07:53.600 |
That we enter a worse punishment in hell than others because we didn't just make a mistake. 00:08:08.600 |
Oftentimes I've read this chapter and this argument as though, 00:08:12.600 |
"Well, if there's no resurrection from the dead, the whole biblical religion is false. 00:08:16.600 |
There is no God. Cesaros or others, each one can be married." 00:08:19.600 |
That is not what Paul does. He didn't argue like that. 00:08:22.600 |
He says, "If Christ has not been raised, God's going to send me to hell 00:08:28.600 |
because I've been telling everybody that this is his son, and he's been raised from the dead, 00:08:38.600 |
And therefore, I am, of all people, most to be pitied, for I'm going to get the worst punishment." 00:08:50.600 |
If there is no risen Christ, no resurrection of believers unto eternal reward and joy, 00:08:59.600 |
then number one, Christian life is a delusion. 00:09:02.600 |
Number two, voluntary suffering is painfully pointless. 00:09:10.600 |
And all of our basing our self-denials on it was ridiculous. 00:09:14.600 |
And number four, any attempt to speak for the living Christ would be a damnable scam 00:09:21.600 |
and a false prophecy which would deserve hell even more than others, 00:09:26.600 |
and we would perish under that severe sentence. 00:09:33.600 |
Profoundly sobering connections. Everything hinges on the resurrection. 00:09:40.600 |
And thank you for listening to the Ask Pastor John podcast today. 00:09:43.600 |
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I'm your host, Tony Reinke. We'll see you tomorrow.