back to indexDo Reproductive Technologies Oppose God’s Design?
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Every so often we get an email in the inbox that just leaves me dumbstruck. 00:00:09.000 |
Usually such a question comes with not only a pointed question to it, 00:00:13.000 |
but with real life hurt and pain behind it from a listener that's seeking genuine answers 00:00:19.000 |
to alleviate core identity struggles in their lives, like the email I'm about to read today. 00:00:26.000 |
It comes to us from a listener named Elizabeth. Here it is. 00:00:29.000 |
"Pastor John, I was conceived using the sperm of an anonymous donor. 00:00:34.000 |
My parents, who are believers, wanted a child very badly, but my father was infertile, 00:00:39.000 |
so they chose to purchase sperm from a fertility clinic. 00:00:42.000 |
My biological donor father was paid to give his sperm to the clinic. 00:00:46.000 |
My parents chose not to tell me about the conception until after I was married, 00:00:50.000 |
and when I was told I was shocked and hurt and struggled to find my identity for years. 00:00:55.000 |
I rest in the thought that God is my father, and I am always drawn to scriptures and songs 00:01:00.000 |
about God as father to help settle my confused heart. 00:01:03.000 |
At least 60,000 children are born through donor conception every year in the United States, 00:01:08.000 |
so I know this is impacting local churches, though it's rarely discussed. 00:01:12.000 |
Reproductive technology is moving fast, and couples can choose to purchase sperm or eggs 00:01:16.000 |
from a more fertile person or use the embryos left over from others 00:01:25.000 |
Number one, does God desire some couples to remain childless to the point that using the sperm 00:01:30.000 |
or eggs of a third person is resistance to his will? 00:01:34.000 |
And number two, do you have any scripture grace for those of us who are the product 00:01:38.000 |
of reproductive technology and who feel a bit like we were sold off as a commodity 00:01:43.000 |
and abandoned by a biological parent in order to make another family happy? 00:01:48.000 |
In answer to Elizabeth's first question, does God desire some couples to remain childless 00:01:57.000 |
to the point that using the sperm or eggs of a third person is resistance to his will? 00:02:08.000 |
In other words, I don't think childlessness leads to the kinds of harmful effects 00:02:20.000 |
that have come from the massive move towards various kinds of surrogacy 00:02:28.000 |
and reproductive artificiality outside the womb that have resulted, for example, 00:02:34.000 |
in three-quarters of a million frozen babies whose natural parents do not want them, 00:02:46.000 |
Childlessness is painful, but it is not sinful, and it is not destructive of human life. 00:02:56.000 |
And there is great grace that God has for the childless. 00:03:03.000 |
I don't claim by any means to have the last word on the ever-changing world of reproductive technologies, 00:03:11.000 |
but I would refer Elizabeth and the rest of our listeners to the wisdom of Jennifer Lahl, L-A-H-L, 00:03:22.000 |
and the work of the Center for Bioethics and Culture Network, 00:03:27.000 |
the Center for Bioethics and Culture Network, which she leads. 00:03:33.000 |
She has drawn clear attention in various videos to the unforeseen damaging effects, 00:03:43.000 |
And I'm very sympathetic with her view that the wisest and most compassionate course of action 00:03:50.000 |
in all these matters is to stay close to the natural processes of reproduction, 00:03:57.000 |
which God designed, which basically means keeping eggs and sperm in our bodies. 00:04:04.000 |
That's the way she put it to me when I asked her this question once. 00:04:08.000 |
With regard to Elizabeth's second question, I think the Bible has even more clear guidance 00:04:17.000 |
She asked, "Do you have any scripture or any grace, any scripture grace, 00:04:22.000 |
to give to those of us who are the product of reproductive technology 00:04:28.000 |
and who feel a bit like we were sold off as a commodity 00:04:33.000 |
and abandoned by a biological parent in order to make another family happy?" 00:04:39.000 |
And the first thing I would say to Elizabeth is that her situation is not peculiar 00:04:44.000 |
or limited to those who are born through some kind of reproductive technology. 00:04:48.000 |
There are those who were born because of rape and those who were born because of casual sex in a brothel 00:04:56.000 |
and those who were born because of an accident when their parents didn't mean to get pregnant, 00:05:01.000 |
didn't want to get pregnant, and those who were given up for adoption through all kinds of motivations, 00:05:08.000 |
some good, some bad, and those who have absolutely no idea where they come from or who their parents were. 00:05:17.000 |
Now, all of these people must deal with the feeling of being, at best, accidental, 00:05:24.000 |
and at worst, unwanted, tainted because of their origin. 00:05:29.000 |
Now, my approach to encouraging people with these kinds of roots is not mainly to romanticize those roots 00:05:40.000 |
and say that the biological parents were noble, probably, and compassionate and caring. 00:05:46.000 |
I simply don't know this in most cases, and I have far better news, better, better, better, better news than that 00:05:57.000 |
for Elizabeth, for my own adoptive daughter, and others whose origins are unknown or unsavory. 00:06:05.000 |
Paradoxically, I think making the picture darker before we make it brighter 00:06:11.000 |
will result in the greatest possible brightness for Elizabeth's identity and hope and joy. 00:06:18.000 |
The way to bring a darkness that makes things darker is to point out that every human being is born contaminated by sin. 00:06:30.000 |
"In sin did our mothers conceive us," David said in Psalm 51. 00:06:34.000 |
And Paul says that by one man, namely Adam's disobedience, the many, the rest of us, all of us, were made sinners. 00:06:43.000 |
"By nature," he says, "we are all children of wrath," according to Ephesians 2. 00:06:51.000 |
Now, that condition is far, far, far worse than any condition created by reproductive technologies. 00:07:00.000 |
This condition, if it is not remedied, is going to result in our eternal destruction. 00:07:10.000 |
So things are far worse for all of us than they are for Elizabeth 00:07:16.000 |
only because of the circumstances surrounding her conception. 00:07:21.000 |
Now, what makes that darker observation about us turn out for greater brightness 00:07:29.000 |
is that with complete awareness of this corruption, this worst condition, 00:07:37.000 |
God Almighty, in great mercy and great grace, has been pursuing not just our healing from that corruption 00:07:51.000 |
He has been, wonder of wonders, pursuing our inclusion in His family. 00:08:01.000 |
And He has been pursuing that at the cost of His Son's life. 00:08:08.000 |
This is the spectacular center of the Christian gospel. 00:08:12.000 |
This is what Christianity is about at its center. 00:08:19.000 |
"In love He predestined us for adoption to Himself as sons through Jesus Christ, 00:08:28.000 |
according to the purpose of His will, to the praise of His glorious grace, 00:08:37.000 |
In Him we have redemption through His blood." 00:08:44.000 |
In other words, it cost Jesus His life to get this adoption for us. 00:08:48.000 |
"The forgiveness of our sins according to the riches of His grace." 00:08:55.000 |
"The Spirit Himself bears witness with our spirit that we are the children of God. 00:09:02.000 |
And if children, then heirs, heirs of God and fellow heirs with Christ, 00:09:10.000 |
provided we suffer with Him in order that we may be glorified with Him." 00:09:14.000 |
In other words, in spite of God's full awareness of the contamination of our souls 00:09:23.000 |
from their very moment of origin, He is not only eager to remove that contamination, 00:09:32.000 |
but He is eager to adopt us, make us His children, 00:09:39.000 |
make us heirs with His eternal Son, Jesus Christ, 00:09:45.000 |
and do it all through the redemption by the blood of His Son. 00:09:51.000 |
This, this is the rock-solid, unshakable, always valid, always reliable truth about you, Elizabeth. 00:10:04.000 |
And compared to the sorrow of thinking that biological parents treated you as a commodity, 00:10:12.000 |
which is a sorrow, compared to the sorrow of that thought and that reality, 00:10:20.000 |
the fact that God has desired you as a daughter, 00:10:25.000 |
bought you at the cost of His Son's life, is 10,000 times more precious 00:10:40.000 |
That's what she would feel as an adoptive daughter into our family, 00:10:46.000 |
and then God be praised, his family not knowing what was in her biological parents' heart. 00:10:57.000 |
It is a glorious thing to have a foundation for our identity and our acceptance with God 00:11:07.000 |
that is as sure and as unshakable as the decrees of God Almighty. 00:11:14.000 |
Thank you for being so deeply moving and edifying and applicable for all of us, Pastor John. 00:11:20.000 |
And Elizabeth, wow, thank you for opening up your life to us like this. 00:11:27.000 |
It's brave on your part, and it's really greatly appreciated, 00:11:30.000 |
as your story is going to encourage many other people through this podcast. 00:11:34.000 |
So thank you for sending us the email to begin with. 00:11:39.000 |
You can stay current with the Ask Pastor John podcast on your phone or device 00:11:44.000 |
And you can search our past episodes in our archive and send us an email of your own. 00:11:48.000 |
You can do those things through our online home at DesiringGod.org/AskPastorJohn. 00:11:54.000 |
While we are justified by faith alone as a glorious truth, 00:12:02.000 |
That statement in a DG article that you wrote, Pastor John, 00:12:05.000 |
has stirred up quite a lot of debate and controversy online, 00:12:08.000 |
and I think that it's the right time to circle back on it and to hear you explain it more fully. 00:12:13.000 |
How are we justified by faith alone but not saved by faith alone? 00:12:18.000 |
It's a very important topic, very important conversation, 00:12:21.000 |
and we need to have it next time when we return.