back to indexReckoning with Personal Failure
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"If anyone is in Christ, he is a new creation," says Paul in 2 Corinthians 5:17. 00:00:12.000 |
In Christ, we participate in the new creation now. 00:00:22.000 |
My inner man is raised from the dead by the Spirit of Christ himself. 00:00:27.000 |
My sins are forgiven. I've been crucified with Christ. 00:00:29.000 |
It is no longer I who live, but Christ who lives within me. 00:00:34.000 |
There are so many glorious pictures of the victorious Christian life. 00:00:38.000 |
And yet, despite all these glorious new life realities, we still sin. 00:00:43.000 |
We're still duped by the world, by the devil, and by our own remaining evil within. 00:00:49.000 |
Some of the very same false promises that captured our attention as unbelievers 00:00:56.000 |
This is one of the great disappointments of the Christian life, 00:00:59.000 |
to be so deeply different, and yet so easily suckered into the same sins. 00:01:05.000 |
On Friday, we looked at whether our repentance is genuine if we keep confessing the same sin. 00:01:12.000 |
Today, we address how do we reckon with our sin failures as redeemed Christians. 00:01:16.000 |
This is the key theme taken up in the following clip from a 2001 sermon by John Piper. 00:01:21.000 |
The clip was sent in to us from a listener named Lucy in Woking, England. 00:01:26.000 |
Here's Pastor John preaching on Romans chapter 7. 00:01:33.000 |
So now, no longer am I the one doing it, but sin which dwells in me. 00:01:42.000 |
That's where I get the phrase, and others get the phrase, "indwelling sin." 00:01:55.000 |
An ugly, seditious, warring against my soul resident. 00:02:03.000 |
But if I am doing the very thing I do not want, I am no longer the one doing it, 00:02:12.000 |
There it is again. Two texts talk about this reality called "indwelling sin." 00:02:19.000 |
So his second front, the first one is to defend the law and to show that the problem is not that I have made the law to be sin. 00:02:27.000 |
Rather, on the second front, he's defending the reality that there is such a thing as indwelling sin rooted down deep in my life. 00:02:38.000 |
And I need to put it to death. I need to make war on it. But it's there and it's real. 00:02:44.000 |
He's a Christian. He wants to defend the fact that he's a Christian. 00:02:49.000 |
I have a new nature. I have been born again. I have a taste for the things of God. 00:02:55.000 |
Verse 22 would be one of several verses we could look at for this point. 00:03:01.000 |
"I joyfully concur with the law of God in the inner man." 00:03:08.000 |
"I love the law of God," he says. "I rejoice in the law, but I see a different law in my members, the members of my body." 00:03:20.000 |
I have been changed. I'm alive to God. I'm alive to the law. I have a spiritual taste now. 00:03:26.000 |
There's a nature in me that's not just carnal. 00:03:29.000 |
Now that brings us to the most controversial matter that I pointed out three weeks ago and said I would come back to in order to argue the point that I made there. 00:03:40.000 |
And the point was this. Is Romans 7, 14 to 25 the pre-Christian Paul? 00:03:50.000 |
Is he describing his experience before he got saved? 00:03:54.000 |
Or is it the Christian Paul describing his experience in part as he experiences it now? 00:04:03.000 |
That's the big issue. And scholars line up on both of those sides. 00:04:09.000 |
Godly scholars, evangelical scholars, my friends line up on those two sides. 00:04:16.000 |
And I told you which side I stand on and said I would be back to give you reasons. And here I am. 00:04:24.000 |
The side where I stand is I believe he's talking about Christian experience. 00:04:30.000 |
And I want to defend that, but first let me tell you why it matters to me. 00:04:36.000 |
Because you might be sitting there saying, "That's about as uninteresting to me as anything I can imagine." 00:04:42.000 |
Here's the reason I think it should be very interesting to you and crucial to you. 00:04:49.000 |
As I've watched why people don't come to Christ for their eternal joy and rather choose everlasting destruction and misery, there are several kinds of reasons. 00:05:05.000 |
The one that I have in mind here is a hopelessness that settles in on the soul that doesn't say the gospel is false. 00:05:17.000 |
It just says there's no hope for me. That's all. 00:05:23.000 |
You can argue until you're blue in the face on the intellectual level with such an objection and say, "Look, you're probably right." 00:05:35.000 |
One of the sources, not the only one, of this hopelessness is an unbiblical perfectionism 00:05:46.000 |
that does not provide people with categories to understand their own failure as a Christian. 00:05:57.000 |
And therefore, when they stumble and fall into a sin or some repeated sinning, 00:06:05.000 |
they don't have any way to explain what's going on in their lives and they despair that they are a Christian. 00:06:13.000 |
And you remember three weeks ago I pointed to J.I. Packer who argued and was so thankful for the book on indwelling sin by John Owen written 350 years ago. 00:06:31.000 |
He said that he was saved back in the 40s and immediately ushered into a kind of perfectionistic Christianity 00:06:38.000 |
that believed in a kind of higher life, a second experience Christianity after which you had this experience, 00:06:46.000 |
you were above the struggle, walking in triumph, walking in victory, no more battles. 00:06:53.000 |
And he said, "I almost committed suicide, but then I read Owen and Ryle 00:07:01.000 |
who helped me understand a more balanced biblical understanding of sin in the believer's life." 00:07:11.000 |
Some of you asked me where you could get that book and it's in the sixth volume of the works of John Owen, 00:07:23.000 |
And I went online yesterday and found 10 stores where you can get it, all kinds of prices. 00:07:32.000 |
The problem is you have to be desperate to read it because it's written in almost unintelligible 17th century English. 00:07:44.000 |
Sorry, the best things have to be dug for. If you rake, you get leaves. If you dig, you get diamonds. 00:07:56.000 |
And if you got a raking mind, you'll settle for leaves. If you got a digging mind, you get diamonds. 00:08:07.000 |
Now, to further put you off, here's the title. 00:08:13.000 |
"The Nature, Power, Deceit and Prevalency of the Remainders of Indwelling Sin in Believers, 00:08:18.000 |
Together with the Ways of its Working and Means of Prevention, 00:08:22.000 |
Opened, Evinced and Applied with a Resolution of Sundry Cases of Conscience Thereunto, Appertaining." 00:08:31.000 |
I don't expect anybody to go looking for this book, no. 00:08:35.000 |
But I promise you that if you read those 150 pages, you probably will not shoot yourself because of your remaining imperfection. 00:08:47.000 |
You will be set on a course to know how to do battle with sin and understand your failures that saved J.I. Packer's life and I believe will save many. 00:08:59.000 |
So my aim this morning is to argue that this passage is about that. 00:09:07.000 |
Namely, Christian experience in its moments of failure. 00:09:12.000 |
That's what I want to argue. This text is about that and providing you with categories for understanding it. 00:09:19.000 |
Now, one more qualification before I get into my five arguments. 00:09:26.000 |
Please, please, please don't misunderstand me as saying this text teaches make peace with sin. 00:09:35.000 |
Pastor John said, "Everybody's gonna sin and so relax, make peace with sin. It's no big deal." 00:09:44.000 |
That's not what I'm saying. In fact, I would say exactly the opposite. 00:09:53.000 |
Make war with sin. What you read here is about a man who is on the war path against his sin. 00:10:00.000 |
And now he's got a spiritual nature that enables him to identify for what it really is as horrid as it is. 00:10:10.000 |
The evidence of being a Christian is not that there are no tactical defeats in the war. 00:10:19.000 |
But that you keep fighting till the promised victory is given. 00:10:30.000 |
A decade after the sermon, the Banner of Truth published a Puritan paperback version of the John Owen book here mentioned. 00:10:39.000 |
And it was given the simpler and much, much less amusing title of Indwelling Sin in Believers. 00:10:45.000 |
The book is available online, Indwelling Sin in Believers by John Owen. 00:10:50.000 |
Lucy sent the clip. She writes, "Hi, Tony. Many thanks to you and John Piper for the EPJ podcast. I love it. 00:10:55.000 |
I was first introduced to John Piper's teaching when I was at a university in Edinburgh. 00:10:59.000 |
By a devout Christian friend, I began listening to Piper's work and was amazed to find a seven-part series on Romans 7, 00:11:05.000 |
a passage about the ongoing battle with sin, and later discovered John Piper had spent eight years expounding Romans. 00:11:13.000 |
I loved discovering the debate about whether Paul was talking about his pre-Christian or his Christian experience in this passage 00:11:19.000 |
because I had never heard teaching like this before." 00:11:22.000 |
Thank you, Lucy. This clip comes from that series, Who is This Divided Man? Part 3, preached on June 24, 2001. 00:11:30.000 |
And it's available along with the whole Roman series at DesiringGod.org. 00:11:37.000 |
Well, we are called to love our neighbors as ourselves. 00:11:40.000 |
How do we love our neighbors when they don't really need us? 00:11:43.000 |
Even worse, how do we love our neighbors when they mostly ignore us? 00:11:48.000 |
It's a question from a disheartened listener to the podcast, and it's up next time. 00:11:52.000 |
I'm your host, Tony Reinke. We're rejoined in studio with Pastor John next time for that on Friday.