back to indexHow Is God Directing My Life?
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So many of the ways God is sovereignly directing our lives are intangible, 00:00:14.000 |
There's one way God sovereignly directs our lives that is very tangible and concrete, 00:00:18.000 |
as John Piper explained in his recent sermon on Psalm 16, titled, 00:00:25.000 |
Here's what Pastor John said on Psalm 16, verse 7. 00:00:29.000 |
He is our treasure, and now we're going to see that he is our counselor. 00:00:39.000 |
Verse 7. He goes one step further in exalting in what God is for him. 00:00:45.000 |
God is not only refuge, treasure, sovereign, but now he's counselor. 00:00:52.000 |
I bless the Lord who gives me counsel; in the night also my heart instructs me. 00:01:02.000 |
And the reason I say it's not a small or insignificant add-on to refuge, sovereign, and treasure 00:01:11.000 |
is because trusting God as your counselor affects how you experience God as your refuge 00:01:28.000 |
God is a refuge in part by the way he counsels us. 00:01:35.000 |
God's being a refuge for you is not automatic. 00:01:41.000 |
It's not like you pay zero attention to his word and his counsel, 00:01:51.000 |
If you find yourself in danger, danger of harm, danger of a sin, 00:01:56.000 |
danger of some absolutely foolish way of life, and God comes to you with his counsel, 00:02:10.000 |
So his counsel is the means of his becoming refuge for you. 00:02:18.000 |
God's word are his counsels to us, and his word is the path of life, not death, 00:02:26.000 |
the path of safety, not destruction, and therefore he's becoming a refuge for us 00:02:38.000 |
How does his being a treasure for us relate to his being a counselor for us? 00:02:43.000 |
Well, because you don't only treasure God because of his character, 00:02:50.000 |
righteous and just and true and gracious and loving and wise. 00:02:57.000 |
You also treasure him because of his teachings, his words. 00:03:03.000 |
Remember the soldiers who came back, and they said, "Why didn't you bring Jesus?" 00:03:07.000 |
And the soldiers said, "Nobody speaks like this man." 00:03:11.000 |
His disciples were constantly jaw-dropping at the kinds of things he said. 00:03:17.000 |
His counsels were stunningly satisfying and beautiful. 00:03:22.000 |
So he's our treasure, not only in the way he is, but the way he talks to us. 00:03:28.000 |
And so being our counselor intersects with his being our treasure. 00:03:34.000 |
And the same thing is true about his sovereignty. 00:03:41.000 |
Sometimes in spite of you, he just cuts you off at some stupid direction 00:03:47.000 |
you're going and you didn't approve of it at all, and he rescues you. 00:03:52.000 |
Other times he exercises his authority and sovereignty through his counsel to you. 00:04:01.000 |
God uses means as well as acting sovereignly apart from means. 00:04:10.000 |
So the first seven verses are first, "Preserve me, O God. 00:04:16.000 |
Preserve me, O God, for in you I take refuge. 00:04:26.000 |
"You're my refuge, my safe place. You're my sovereign, my Lord. 00:04:32.000 |
You hold my lot, and you are my treasure supreme. 00:04:37.000 |
I have no good apart from you, and you're my counselor." 00:04:42.000 |
Now, what in the flow of that worship happens to his petition? 00:04:50.000 |
When you get to verse eight, "I have set the Lord always before me." 00:04:56.000 |
"Because he is at my right hand, this refuge, this sovereign, this treasure, 00:05:01.000 |
this counselor, because he's at my right hand, I shall not be shaken." 00:05:08.000 |
That's not a request anymore. That's an affirmation. 00:05:12.000 |
So the way I understand verses one through eight is that what begins as an aching longing, 00:05:20.000 |
"Preserve me, O God," ends with, "I will not be shaken. 00:05:25.000 |
I will be preserved. I will be kept. He will not let me be lost." 00:05:31.000 |
And the pathway from the petition, aching and longing, to the assertion and the affirmation 00:05:38.000 |
and the confidence is heralding and exalting in what God is for us. 00:05:45.000 |
And I would simply commend to you that way of praying. 00:05:51.000 |
Because almost all my beginnings in prayer begin the way his does. 00:05:56.000 |
I seldom begin a worship service or a time of prayer in solitude red hot for God. 00:06:04.000 |
Totally confident. This is going to go well. This day, he's in charge. 00:06:08.000 |
It's going to go right. He'll give me his guidance. 00:06:10.000 |
My prayers don't begin that way. They begin, "Help!" 00:06:14.000 |
Which is the way he began, right? "Preserve me, O God." 00:06:19.000 |
And then what do you do? You stop and wait for confidence to happen? 00:06:28.000 |
You declare. You can do it alone. You can do it in a small group. 00:06:32.000 |
You can do it as you sing. You declare what he is for you. 00:06:40.000 |
And after you do that through safe refuge and highest treasure and sovereign Lord 00:06:51.000 |
That's the way the psalm flows, it seems to me. 00:06:56.000 |
Beautiful. We are going to return tomorrow with a really important question that Christians face, 00:07:02.000 |
which is how angry should we be about cultural sins like abortion 00:07:07.000 |
and the Planned Parenthood videos that we see online? 00:07:13.000 |
What we certainly cannot be content is mute observers of such public injustice. 00:07:18.000 |
So how should we vent our anger in a way that is helpful for our friends to see? 00:07:25.000 |
I'm your host Tony Reinke. Thanks for listening to the Ask Pastor John podcast.