back to indexThe Bible’s Main Road Out of Discouragement
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We are focusing on Psalm 77 for a few weeks on the podcast. 00:00:08.000 |
It's a discouraged psalm written by a discouraged psalmist who writes, for example, in verse 4, 00:00:14.000 |
speaking to God, "You hold my eyelids open. I am so troubled that I cannot speak." 00:00:24.000 |
He seems to be enduring a season of discouragement, and as we begin this new year, 00:00:29.000 |
maybe you are carrying a discouragement in your own life. 00:00:37.000 |
Discouragements like this are, Pastor John will say, typical Christian life. 00:00:43.000 |
They're common, even at the start of a new year. 00:00:46.000 |
And in those discouragements, we need our Bibles even more. 00:00:50.000 |
Psalm 77 reminds us why daily Bible reading needs to remain our priority in the dark seasons. 00:00:57.000 |
Pastor John will remind us that our daily Bible reading is about habit, head, heart happening. 00:01:02.000 |
Four things. The conviction to do it, number one. 00:01:05.000 |
The discipline of getting truth into our heads, number two. 00:01:08.000 |
The work of getting that truth from our head into our heart, number three. 00:01:11.000 |
And then finally, number four, sticking to realistic practices that will make daily Bible reading possible. 00:01:19.000 |
Getting truth into our heads, even when life hurts. 00:01:24.000 |
Here's Pastor John to explain in his New Year's Sermon in 2000 on Psalm 77. 00:01:31.000 |
I think of my preaching that way, even though I'm talking to you. 00:01:35.000 |
My whole concept of preaching is this is done before God. 00:01:38.000 |
Just like Paul says in 2 Corinthians, this is done toward God. 00:01:42.000 |
This is worship of God, what I'm doing right now. 00:01:45.000 |
And if you understood that better, you'd respond a lot more than you do, verbally. 00:01:52.000 |
I'll work on that this year. We'll try to teach a little about meaning "Amen, yes." 00:02:03.000 |
I don't want any artificiality or things outside your real self, but there are times in praying when a little "mm-hmm" wouldn't hurt. 00:02:20.000 |
That's not in the manuscript here. Let's see. 00:02:25.000 |
So this is a prayer, and all of our Bible reading should be prayer-filled and prayer-saturated. 00:02:32.000 |
And that's what we have in this Psalm. Now, let's look at it. 00:02:35.000 |
This psalmist, his name is Asaph. He's a musician, poet, saint. 00:02:45.000 |
He was really down. Let's read it in verses 7 to 10. 00:02:50.000 |
"Will the Lord reject forever? Will he never be favorable again? 00:02:56.000 |
Has his loving kindness ceased forever? Has his promise come to an end forever? 00:03:01.000 |
Has God forgotten to be gracious? Has he in anger withdrawn his compassion?" 00:03:08.000 |
Then I said, "It is my grief that the right hand of the Most High has changed." 00:03:16.000 |
Now, I believe that's typical Christian life. 00:03:20.000 |
I don't expect 2000 to be anything other than struggling with that. 00:03:27.000 |
I know that over time some people hear me preach, and they get the impression somehow, and I just ponder, "How?" 00:03:36.000 |
That my sense is that the reason the Psalms were given is with the expectation and the demand 00:03:44.000 |
that Christians will live at a consistently triumphant level. 00:03:49.000 |
That's crazy. Nobody lives at a consistently triumphant level. Nobody. Period. 00:03:57.000 |
And the Psalms are written because nobody lives that way. 00:04:02.000 |
And they are written by people who didn't live that way, for people who can't live that way, 00:04:08.000 |
because we're so frail, so fragile, so sinful, and full of so many struggles, and battered by so many hard circumstances. 00:04:14.000 |
That's reality. It's right here in verses 7 to 10. 00:04:18.000 |
So my question is, when I think about the Christian life, 00:04:21.000 |
I don't think a lot about how to get Christians to live consistently triumphant lives. 00:04:33.000 |
I am an absolute pessimist with regard to human nature. 00:04:37.000 |
And I don't believe that Christ has entered into this world to sanctify us instantaneously, overnight, 00:04:44.000 |
but only over time, so that when we die, then in the twinkling of an eye, or at the last trumpet, we are changed. 00:04:54.000 |
And before that time, we're stumbling all the way to glory. 00:04:58.000 |
And therefore, the Bible is so blatantly realistic about those kinds of things, 00:05:05.000 |
that it gives us great help, if we will hear it, for what it says. 00:05:09.000 |
In verses 7 to 10, it's pretty clear that this Asaph fellow is in the pit, 00:05:14.000 |
doubting God's compassion, wondering about God's reliability, 00:05:19.000 |
thinking God's loving kindness has ceased, wondering whether He's favorable at all, 00:05:24.000 |
saying He's changed and has become fickle, quite against Malachi 3, 00:05:29.000 |
"I, the Lord, do not change, and therefore you are not consumed." 00:05:32.000 |
And he says, "It is my grief that the Lord has changed." 00:05:36.000 |
This man's in trouble, where we are a lot of the time. 00:05:41.000 |
So, what's the point, then, of the way this man lives? 00:05:47.000 |
And I want you to see his strategy for Christian living. 00:05:50.000 |
I know he's not after Christ, before Christ, but the strategy is the same, I'm arguing. 00:05:55.000 |
The strategy to live the Christian life, a life lived on the Word of God, 00:06:07.000 |
because I want you to see the fruit and effect of the strategy first. 00:06:12.000 |
So, you've got a discouraged, low, dismal situation in a man's heart in verses 7 to 10. 00:06:19.000 |
Now, I want you to read the same man with me, starting in verse 13. 00:06:27.000 |
"Your way, O God, is holy, but God is great, like our God. 00:06:37.000 |
You have made known your strength among the peoples. 00:06:39.000 |
You have, by your power, redeemed your people, the sons of Jacob and Joseph, 00:06:46.000 |
He's thinking about the Red Sea and the Exodus. 00:06:49.000 |
"The waters saw you, they were in anguish, the deeps also trembled, 00:06:52.000 |
the clouds poured out water, the skies gave forth sound, 00:06:56.000 |
your arrows flashed here and there, the sound of your thunder was in the whirlwind, 00:07:01.000 |
the lightnings lit up the world, the earth trembled and shook. 00:07:05.000 |
Your way was in the sea, in your paths, in the mighty waters. 00:07:09.000 |
Your footprints may not be known, you led your people like a flock by the hand of Moses and Aaron." 00:07:24.000 |
So what happened between verse 10 and verse 13? 00:07:30.000 |
Many of you this morning are in verse 10, and I hope you want to be in verse 13. 00:07:36.000 |
So, all year long, we must learn how to do this. 00:07:46.000 |
I think it does go up, for following after God you get above some things as you go along, 00:08:08.000 |
I will meditate on all your work and muse on your deeds." 00:08:21.000 |
The strategy is a life lived on the Word of God, 00:08:25.000 |
which alone mediates the deeds and triumphs and wonders of God. 00:08:33.000 |
Remembering, meditating, and musing upon the deeds and wonders of God in history. 00:08:46.000 |
I want a church filled with people who remember, who meditate, who muse on the mighty deeds of God. 00:09:08.000 |
The central biblical strategy for living the Christian life, 00:09:12.000 |
to come out of darkness, out of discouragement, out of doubt, 00:09:26.000 |
A bold claim made in his January 2nd, 2000 sermon on Psalm 77. 00:09:30.000 |
It's titled, "I will meditate on all your work and muse on your deeds." 00:09:36.000 |
The full sermon is in the sermon archive at desiringgod.org. 00:09:51.000 |
Fasting is the practice of intermittent fasting, a prostitution of a spiritual discipline. 00:09:58.000 |
But it carries some spiritual dangers to be aware of. 00:10:03.000 |
That's next time. We'll see you then on Friday.