back to indexWhy Does God Regret and Repent in the Bible?
Chapters
0:0 Intro
0:40 Open Theism
2:30 Gods Foreknowledge
4:50 Example
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Welcome back to the Ask Pastor John podcast. Ryan, a podcast listener, writes in 00:00:04.640 |
to say this. "Hello Tony and Pastor John. I am a frequent listener of the podcast 00:00:08.360 |
from Northern Ireland and I find all of the resources at DesiringGod.org to be 00:00:12.480 |
extremely helpful and insightful in my walk with Christ. My question is about 00:00:16.360 |
God regretting his decisions. Two times the Bible says that God regretted 00:00:22.360 |
something that he had done in the past, and in at least 15 places the Bible says 00:00:27.040 |
that he regretted or that he might regret something he was about to do in 00:00:31.120 |
the future. Now I stumble over the idea of a sovereign God regretting something 00:00:36.020 |
as though he would do it differently if he had another chance." What would you say 00:00:40.120 |
to Ryan, Pastor John? This is a huge and important issue. Back in the mid-90s, mid 00:00:48.240 |
1990s, I was embroiled in disputes over what is called open theism, which argues 00:00:59.440 |
that God is open to the future in the sense that he does not have exhaustive 00:01:09.160 |
knowledge of what is coming in the future. So he's open, ended. Now I regard 00:01:17.480 |
that position as profoundly wrong, unbiblical, dishonoring to the Lord, 00:01:23.800 |
undermining to the gospel, and to his purposes in the world. So you can see why 00:01:28.280 |
I was embroiled in this controversy. One of the arguments used by open theists is 00:01:37.960 |
that there are passages in the Bible where God regrets or repents, as the old 00:01:45.320 |
King James says, what he has done and therefore must not have been able to 00:01:53.640 |
foresee what would come of his decisions, otherwise he would not have done them if 00:02:01.000 |
he really regrets them. Now Ryan, in asking his question, has mentioned two of 00:02:06.880 |
these, Genesis 6, 6 and 7, and 1 Samuel 15, 11. So what I'm going to do is 00:02:14.520 |
take just one of those, 15, 11, because I think if we can show how one is explained 00:02:20.080 |
and other passages in the Bible fall into place as well. When Saul disobeys 00:02:27.600 |
Samuel, God says, "I regret," or King James, "I repent that I have made Saul king, for he 00:02:38.600 |
has turned back from following me and has not carried out my commands." That's 00:02:42.880 |
1 Samuel 15, 11. So some have argued, as I said, that since God repents, regrets, 00:02:51.200 |
making him king, therefore if he had to do over again, he wouldn't because he 00:02:56.200 |
couldn't see what was coming, else why would he repent or regret if he knew in 00:03:02.320 |
advance the consequence of his decision and chose to do it anyway? Now I don't 00:03:08.080 |
think that is a compelling argument against God's foreknowledge, complete 00:03:15.000 |
exhaustive foreknowledge, of what was going to come of Saul, and for several 00:03:21.800 |
reasons. I'll just mention a couple. One has to do with the complexity of God's 00:03:27.160 |
emotional life, and the other has to do with the context in 1 Samuel 15, where I 00:03:35.560 |
think the writer explicitly does something to keep us from drawing a 00:03:41.120 |
wrong conclusion about God's foreknowledge. So the first problem 00:03:45.560 |
with that view is that it assumes God could not or would not lament over a 00:03:54.120 |
state of affairs that he himself chose to bring about, but that assumption I 00:04:01.880 |
think is not true to experience and not true to the Bible, and more importantly 00:04:07.360 |
God's heart is capable of complex combinations of emotions infinitely more 00:04:17.240 |
remarkable than ours. He may well be capable of lamenting over something he 00:04:24.920 |
chose to bring about, and God may be capable of looking back on the very act 00:04:33.360 |
of bringing something about and lamenting that act in one regard while 00:04:40.160 |
affirming it as best in another regard. Here's an example from from my 00:04:46.840 |
experience, see if this helps. If I spank my son for blatant disobedience and he 00:04:56.080 |
runs away from home because I spanked him, I may feel some remorse over the 00:05:05.600 |
spanking, not in the sense that I disapprove of what I did, but in the 00:05:13.400 |
sense that I feel some sorrow that the spanking was necessary and a part of a 00:05:20.080 |
wise way of dealing with my son in this situation, and great sorrow that he ran 00:05:27.840 |
away. If I had to do it over again I would still spank him. It was the right 00:05:35.840 |
thing to do, even knowing that one consequence would be alienation for a 00:05:41.840 |
season. I approve the spanking from one angle and at the same time I regret the 00:05:49.480 |
spanking from another angle. If such a combination of emotions is possible for 00:05:56.640 |
me in my finite decisions, it's not hard for me to imagine that God's infinite 00:06:04.400 |
mind, the infinite complexity of God's emotional life would be capable of 00:06:09.880 |
something similar or even more complex. But most important is the context of 00:06:17.240 |
1st Samuel 15, not just my effort to try to imagine God's emotional life. Verse 11, 00:06:24.600 |
"I repent or I regret that I have made Saul king." Then he says, "As if to clarify 00:06:32.080 |
and protect us from misusing," verse 11, he says in verse 29, so this would be 28 00:06:39.400 |
verses later, I mean 18 verses later, "The glory of Israel will not lie or repent 00:06:46.680 |
or regret, for he is not a man that he should repent." Now the point of that 00:06:56.360 |
verse seems to be that even though there is a sense in which God does repent, it 00:07:03.520 |
says so in verse 11, he did, there's another sense in which he does not 00:07:08.400 |
repent. Verse 29, same word in Hebrew. He does repent? No, he doesn't repent. And the 00:07:16.120 |
difference would naturally be that God's repentance happens in spite of perfect 00:07:24.680 |
foreknowledge, and that's what it means to be God, while most human repentance 00:07:30.400 |
happens because we lack foreknowledge. God's way of repenting is unique to God. 00:07:36.480 |
God is not man that he should repent, the writer says, meaning God is not man that 00:07:44.480 |
he should repent as a man repents in his ignorance of the future. For God to say, 00:07:51.160 |
"I feel sorrow that I made Saul king," is not the same thing as saying, "I would not 00:07:58.840 |
make him king if I had to do it over." Oh yes, he would. God is able to feel sorrow 00:08:05.480 |
for an act in view of foreknown evil, foreknown pain and sorrow and misery, and 00:08:13.920 |
yet go ahead and do it for wise reasons. And so later when he looks back on the 00:08:21.800 |
act, he can feel that very sorrow for the act that he knew was leading to the sad 00:08:29.400 |
conditions like Saul's disobedience. One of the great implications of all this is 00:08:36.600 |
that when God makes a promise to us, he does it with complete foreknowledge of 00:08:44.800 |
all the future circumstances, and is therefore never caught off guard by 00:08:50.480 |
anything. And so his promises will stand according to his infinite wisdom. 00:08:59.280 |
That is a great assurance. Thank you, Pastor John, and thank you for the question, Ryan. 00:09:03.360 |
These are the great, thoughtful, and sharp questions that we love to get. Send us 00:09:07.440 |
your questions. Go to our online home at DesiringGod.org/AskPastorJohn, 00:09:12.200 |
and there you can send us an email with it. Well, speaking of important questions, 00:09:16.840 |
we have about 30 of them all on the same subject in the inbox over the years as 00:09:22.320 |
to whether or not it's sinful to watch porn with a spouse. Oh man, it's next time 00:09:27.720 |
on Wednesday. Pastor John will weigh into this more common-than-you-might-expect 00:09:31.120 |
question that we get. I'm your host Tony Reinke. We'll see you then.