back to indexWhy Must Our Bodies Get Resurrected?
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That was one theme Pastor John touched on in a message in the spring of 2014 delivered 00:00:11.940 |
at the Carl F.H. Henry Center for Theological Understanding at Trinity International University 00:00:19.640 |
In that message, Pastor John was recounting some lessons he's taken from the works of 00:00:23.740 |
Jonathan Edwards, lessons he's learned about the work of Christ. 00:00:27.880 |
Here's a clip I wanted to share from that message. 00:00:31.020 |
The work of Christ in redemption does not only restore, it advances God's aim in creation. 00:00:40.000 |
Christ was not merely a remedy or an afterthought to recover what was lost. 00:00:48.920 |
The history of redemption climaxes with the cross, not only as a means of restoration, 00:00:57.120 |
Christ was the goal of creation, not a means to the goal. 00:01:09.700 |
And by his incarnation and death and resurrection, the glory of God was put on new display in 00:01:23.120 |
Christ did not come and die and rise only to restore our joy in God, but to become our 00:01:32.780 |
The incarnate God did not appear simply to enable us to rejoice in God, to become the 00:01:44.760 |
Edwards put his incomparable lens to the gospel of the glory of Christ to describe the glory 00:01:53.940 |
of Christ most compellingly in maybe the third most famous sermon, namely the excellency 00:02:05.220 |
And the beauty of Christ in that sermon is developed in a stunning way to show that when 00:02:11.700 |
Christ did his work, he wasn't in his work merely enabling us to have something we had 00:02:19.560 |
lost, but to become in that work the very focus of the glory that we once thought we 00:02:28.120 |
So here's his description of the glory of Christ that we could not know, the glory of 00:02:32.660 |
God that we could not know without the revelation of God in Christ. 00:02:38.880 |
The beauty is in the juxtaposition of these seeming opposites. 00:02:42.760 |
If you've read this sermon, you know what this is going to sound like. 00:02:47.160 |
Infinite highness and infinite condescension, infinite justice and infinite grace. 00:02:54.600 |
These are things that mingle in Christ and thus constitute his incomparable beauty. 00:03:01.880 |
Infinite glory and lowest humility, infinite majesty and transcendent meekness, deepest 00:03:08.800 |
reverence towards God and equality with God, infinite worthiness of good and the greatest 00:03:16.600 |
patience under sufferings of evil, an exceeding spirit of obedience with supreme dominion 00:03:24.000 |
over heaven and earth, absolute sovereignty and perfect resignation, self-sufficiency, 00:03:36.480 |
Christ, the incarnate second person of the Trinity, the Redeemer, is now the fullness 00:03:47.240 |
He didn't just repair our ability to see something old, he became what God meant for us to see 00:03:57.320 |
So for example, when it says in Psalm 1611, "You make known to me the path of life. 00:04:06.080 |
At your right hand are pleasures forevermore." 00:04:09.120 |
The Old Testament saints tasted that and it was glorious. 00:04:13.240 |
And they didn't have a clue what the fullness meant. 00:04:16.520 |
None of the saints knew the fullness of the meaning of that promise, that at God's right 00:04:25.600 |
It took the incarnation and the New Testament revelation to show that the pleasures at God's 00:04:32.640 |
right hand are the pleasures of God the Father in God the Son, and the pleasures of God the 00:04:41.480 |
And now he has come, "This is my loved Son in whom I delight. 00:04:51.600 |
And you should put into the term "well pleased" billions of tons of pleasure. 00:05:02.160 |
This is my beloved Son in whom I, God Almighty, with all my infinite energy am totally pleased 00:05:19.640 |
Now you can see the joy that is at my right hand. 00:05:26.920 |
What binds the children of God to their Father for eternity is that we enjoy the Son of God 00:05:38.480 |
And we should add, Jesus had already said, I don't know if you've ever put this together, 00:05:42.760 |
in John 15, 11, "I've spoken these things to you that," what? 00:05:50.960 |
So now you not only have Jesus praying for the love of the Father for the Son to become 00:05:57.960 |
my love for the Son, but you have Jesus saying, "And my joy, my joy in the Father, I have 00:06:08.120 |
spoken to you so that my joy would be in you." 00:06:13.480 |
There's no other way for your joy to be full than for my joy in God to become your joy 00:06:18.560 |
in God, so that now we have our joy in the Father being the Son's joy in the Father, 00:06:24.160 |
and our joy in the Son being the Father's joy in the Son. 00:06:29.160 |
And we must have a new resurrection body or we will be blown to smithereens by that experience. 00:06:45.520 |
These experiences are so magnificent that this flesh and blood cannot inherit the kingdom 00:06:52.640 |
That doesn't mean you won't have a resurrection body. 00:06:57.880 |
This one will not work for that experience forever. 00:07:03.080 |
A new body is necessary for us to experience the fullness of joy in God's presence forever. 00:07:10.720 |
I love this clip from John Piper's message on April 23rd, 2014. 00:07:15.520 |
The message is titled "The Glory of God and the Gladness of Man." 00:07:21.240 |
Henry Center for Theological Understanding at Trinity International University near Chicago. 00:07:26.340 |
You can find that entire message by searching for it at DesiringGod.org. 00:07:30.000 |
Again, the title is "The Glory of God and the Gladness of Man." 00:07:35.740 |
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Well we close out the week talking about global warming.