back to indexWhen Should I Follow My Heart?
Chapters
0:0 Intro
1:19 When Should I Follow My Heart
9:44 Conclusion
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A really sharp podcast listener named Rachel writes in today, and she seems quite familiar 00:00:12.540 |
The world tells us that we can only be real if we obey our native desires. 00:00:17.960 |
That's obviously wrong because our natural desires are for sin and for what will only 00:00:25.520 |
But in response, I hear a lot of people in the church simply offering prohibitions, various 00:00:30.040 |
forms of "don't trust your desires" or "don't follow your heart." 00:00:35.560 |
And yet, if I understand Christian hedonism correctly, the Bible calls all people everywhere 00:00:40.720 |
to follow their hearts toward the greatest and most lasting joy in the universe. 00:00:46.000 |
That seems to be how you define faith, in fact, finding Jesus more satisfying than anything 00:00:53.000 |
So it would be impossible for us to genuinely believe if we acted toward Christ in a way 00:00:57.840 |
contrary to our own hearts and our own desires. 00:01:01.920 |
So wouldn't the Christian hedonist say something like, "Do trust your desires and do trust 00:01:06.720 |
your heart when your hearts and desires are calibrated to Christ." 00:01:12.180 |
At what point do we trust our hearts and follow our desires? 00:01:16.420 |
The blanket prohibitions seem inaccurate to me. 00:01:21.560 |
They are inaccurate, unless they're just calculated rhetorical devices to get your 00:01:29.320 |
Rachel really seems to know her way around in Christian hedonism. 00:01:34.320 |
The two fundamental statements of Christian hedonism are, one, God is most glorified in 00:01:40.540 |
us when we're most satisfied in Him, and two, therefore, let's all pursue our largest 00:01:48.700 |
and longest satisfaction in God, the largest being full, really full, and the longest being 00:01:57.480 |
And of course, we know where that comes from. 00:02:00.120 |
Psalm 1611, "In your presence is fullness of joy; at your right hand are pleasures forever 00:02:08.200 |
One of the implications of these two statements is that perpetual pursuit of God that does 00:02:21.680 |
You might pursue God for all kinds of reasons that don't glorify God. 00:02:34.340 |
If God is just a divine butler to bring me what I really want besides God, then pursuing 00:02:43.760 |
What you glorify most is what you want most, not what you use to get what you want most. 00:02:52.480 |
You don't make God look majestic by making Him the means of something else that you want 00:03:00.540 |
And Rachel is right that I think an essential part of saving faith is to be satisfied with 00:03:08.560 |
all that God is for us in Jesus, and so I think she's right to say that we can't 00:03:13.720 |
genuinely believe, and I would add can't genuinely worship either, if the pursuit of 00:03:26.400 |
Contrary to our heart means that our heart wants something else more, and we simply feel 00:03:30.600 |
coerced into pursuing God lest something bad happen to us, or as a means to something good 00:03:39.640 |
So yes, yes, yes, it is essential, let's just call it, to be born again, and that from 00:03:47.120 |
inside out we be given new preferences, new inclinations, new desires, especially a supreme 00:03:58.200 |
And when that essential thing happens, then we may say, perhaps without misunderstanding, 00:04:11.920 |
In other words, when we have been made new enough to have our strongest desires be for 00:04:19.320 |
God, then we must follow them; otherwise, we will not only be inauthentic, but God will 00:04:30.400 |
Now what's missing from most contemporary declarations to follow our desires so that 00:04:38.480 |
we will be authentic, or not to follow our desires because we will be sinful, what's 00:04:45.120 |
missing is the serious consideration that our desires must be deeply and profoundly 00:04:54.960 |
This is offensive to unbelievers, and it's scary to some believers who think that they 00:05:01.240 |
should have the final say in controlling their own behavior. 00:05:05.240 |
It's offensive to unbelievers because it says that they are deeply flawed, deeply flawed 00:05:11.320 |
human beings, and need to have their most fundamental desires changed by God so that 00:05:18.800 |
God is at the center of their wants and preferences and values. 00:05:24.320 |
And it's scary to some believers to say that our desires must be profoundly renovated 00:05:30.160 |
by God because that renovation is not in our control. 00:05:35.320 |
And some people have a theology that says we have to be in control, else we're not 00:05:43.880 |
God knows how to renovate and govern our hearts without taking away human responsibility. 00:05:51.440 |
Now Rachel was getting at this when she said that we should only pursue our desires if 00:05:59.320 |
"our heart and desires are calibrated to Christ." 00:06:07.000 |
I use the word "renovation," she used the word "calibrated to Christ." 00:06:13.360 |
If our heart and desires are calibrated to Christ, the greatest spiritual task—and 00:06:18.200 |
I think she knows this—the greatest spiritual task of the Christian life is precisely that 00:06:25.080 |
recalibration of our fallen desires, our disordered desires, our misdirected desires into godly, 00:06:40.040 |
This is where the great battle is fought in the Christian life. 00:06:44.880 |
Of course, indeed, we are taught to use self-control to abstain from external actions that are 00:06:51.480 |
sinful, but that's not the main battle of the Christian life. 00:06:55.680 |
The main battle is to see our hearts renovated, recalibrated, so that we don't want to do 00:07:03.480 |
those sinful external behaviors and don't just need willpower not to do them, but the 00:07:08.800 |
root has been severed and we have different desires. 00:07:11.920 |
In other words, the goal of change, of sanctification of the Christian life is to be so changed 00:07:30.920 |
For freedom, Christ has set you free, Paul says in Galatians 5. 00:07:38.760 |
When are you free, for example, to enjoy skydiving? 00:07:43.920 |
Now one right answer is, well, when you have access to a plane and to some equipment that 00:08:06.760 |
You can't enjoy skydiving if you don't want to skydive. 00:08:24.520 |
There's one more aspect of freedom that hasn't been mentioned. 00:08:28.960 |
If you're going to freely enjoy skydiving, what if you have access and ability and desire 00:08:35.820 |
and you leap out of the plane enjoying the hundred mile an hour wind in your goggled 00:08:41.320 |
face until you realize there's no ripcord and in 30 seconds you'll be dead. 00:08:49.380 |
That first enjoyment of the wind in your face was not authentic freedom. 00:08:55.540 |
There was a missing dimension to this freedom. 00:08:59.040 |
We had freedom from lack of access, freedom from lack of ability, freedom from lack of 00:09:03.540 |
desire, but we did not have freedom from regret. 00:09:08.420 |
So my definition of true freedom to enjoy something is that we need access and ability 00:09:15.220 |
and desire and the certainty we will not regret this in a thousand years. 00:09:21.540 |
All of which is to say we may pursue our desires and we may trust our heart when our heart 00:09:32.140 |
and desires are so renovated, so calibrated to Christ that we have no passions for the 00:09:46.500 |
That's the kind of freedom we should all seek after diligently, freedom to be enthralled 00:09:53.500 |
So much reminds me of John Donne's Holy Sonnet number 14. 00:09:58.500 |
And thanks for joining us today on the podcast for our feed, our archive, or to send us your 00:10:03.180 |
own question like this great question from Rachel. 00:10:08.100 |
Do all of that from our online home at DesiringGod.org/AskPastorJohn. 00:10:13.820 |
While some people assume that John Piper was born a Calvinist, nope. 00:10:18.500 |
In fact, his embrace of Reformed soteriology came at the expense of some very painful life 00:10:23.420 |
experiences, one of which he'll share with us next time.