back to indexHumbly Handling the Offense of the Gospel with Non-Christians
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0:0 Introduction
0:52 Sermon
4:19 Message
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A podcast listener and a friend of ours, a woman, writes in, "Dear Pastor John, I live in Singapore, 00:00:11.000 |
a multiracial and multireligious small country in Southeast Asia. 00:00:16.000 |
Nonbelievers sometimes feel the gospel is offensive or extreme because we say that Jesus is the truth 00:00:24.000 |
I have had people reply by saying, 'So are you saying my religion is fake or I will go to hell 00:00:29.000 |
when I die?' All religions teach good things. We should respect all religions." 00:00:35.000 |
So how should we handle such a reply, especially in the latter comment about respecting all religions? 00:00:42.000 |
In my society, I find it sensitive to tackle and to discuss this topic. 00:00:47.000 |
What would you say, Pastor John, about handling the offense of the gospel in a pluralistic society? 00:00:52.000 |
I think the first thing to say is that the gospel of Jesus Christ, as the Bible presents it, is offensive. 00:01:01.000 |
And it is extreme until God opens the eyes of the heart and calls people out of darkness, 00:01:10.000 |
the darkness of rebellion, into the light of faith. 00:01:14.000 |
For example, Paul says in 1 Corinthians 1:23, "We preach Christ crucified, a stumbling block to the Jews 00:01:24.000 |
and foolishness to the Gentiles, but to those who are called, both Jews and Greeks, 00:01:31.000 |
Christ, the power of God and the wisdom of God." 00:01:34.000 |
The words "stumbling block" and "foolishness" are very similar to the accusation that the gospel is offensive 00:01:42.000 |
and extreme, and it's true until the calling of God opens their eyes to see the good news. 00:01:50.000 |
We need to settle it in our hearts that we are willing to be criticized and even persecuted 00:01:57.000 |
by bringing the best news in all the world and having it characterized as foolishness. 00:02:04.000 |
That has happened everywhere the gospel has been preached for 2,000 years. 00:02:11.000 |
Some believe and rejoice in the gospel as the greatest news in the world. 00:02:17.000 |
Others do not see it and regard it as the height of arrogance. 00:02:22.000 |
So our friend there in Singapore points out that some people stumble over the claim that Jesus 00:02:34.000 |
And I think one helpful way to relate to this criticism is to communicate before you hear it 00:02:43.000 |
and after you hear it the amazement, communicate amazement, that God would supply any way of salvation. 00:02:55.000 |
Not that he didn't supply ten, but that he would supply any way of salvation to be reconciled with him. 00:03:04.000 |
In other words, Christians should shift the amazement away from the fact that there's only one 00:03:15.000 |
This should stun the Christian. If it doesn't stun the unbeliever, 00:03:19.000 |
and that sense of amazement might affect the conversation. 00:03:25.000 |
Because I think often they feel we're coming with this smug sense that we've got only one thing. 00:03:33.000 |
It's like, "Are you kidding me? God Almighty stepped into the world to save sinners!" 00:03:41.000 |
The Apostle Paul was unashamed to walk into Athens and all of its deities and all of its competing religious allegiances 00:03:54.000 |
"The times of ignorance God overlooked, but now he commands all people everywhere to repent, 00:04:00.000 |
because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed. 00:04:07.000 |
And of this he has given assurance by raising him from the dead. Now when they heard this, some mocked, 00:04:15.000 |
and others said, 'We'll hear more about this.'" 00:04:19.000 |
So the response he got is the kind of response we can expect everywhere. 00:04:29.000 |
When I hear the kinds of questions that our friend in Singapore is posing, 00:04:35.000 |
it makes me think that perhaps the most helpful thing to draw attention to would be 00:04:40.000 |
that Christianity is a different kind of thing than religion. 00:04:47.000 |
Christianity is news. It's news about a historical event. 00:04:54.000 |
Just like you'd say, "Did you hear what happened last week?" 00:04:57.000 |
Namely, the incarnation of the Son of God, his life, his death for sins, removal of the wrath of God, 00:05:07.000 |
his dying, his resurrection. It includes his triumph over death and hell and sin and Satan. 00:05:15.000 |
And so the provision for reconciliation and salvation and eternal life with God 00:05:22.000 |
was brought about by this great work of Jesus Christ in history. 00:05:32.000 |
He'll come back unexpectedly to earth to judge the living and the dead. 00:05:38.000 |
This is not a religion. This is news of God's action in history to save rebellious human beings 00:05:45.000 |
who do not glorify God by trusting and loving and worshipping and obeying him. 00:05:50.000 |
So how should we respond if somebody says, "So you're saying my religion is fake?" 00:05:56.000 |
Well, one response would be to use the analogy of someone who comes to the hospital with a book of sayings 00:06:06.000 |
and someone who comes with an antibiotic to help the person who's dying of pneumonia. 00:06:14.000 |
Now, the little book of sayings is not a fake medicine. It's not a medicine at all. 00:06:20.000 |
It's another kind of thing. But another person comes with an antibiotic. 00:06:24.000 |
This is a medicine. The aim is to save the patient from death. 00:06:30.000 |
One person has a book of sayings to help the person live well until they die. 00:06:35.000 |
Another person has a medicine to save the person from death. 00:06:40.000 |
It's not a matter of what's fake. They're two different kinds of things. 00:06:45.000 |
That's the way it is with Christianity and all world religions. 00:06:50.000 |
It's another kind of thing. What about responding to the statement, 00:06:55.000 |
"Are you saying I will go to hell when I die?" 00:06:59.000 |
Well, you might respond by saying, "The whole point of the Christian religion 00:07:04.000 |
is that all people are going to hell when we die. We're all going to hell. 00:07:10.000 |
We all deserve God's judgment because of our sin. 00:07:15.000 |
You will not go to hell because of your religion. 00:07:20.000 |
If you go to hell, it would be the same reason I would go to hell. 00:07:25.000 |
We're both sinners. We have both offended God. 00:07:28.000 |
We have both failed to love Him and trust Him and honor Him and glorify Him and obey Him, 00:07:33.000 |
and therefore our sin is infinite because His honor is infinite. 00:07:37.000 |
You and I are in the same condition. Hell is not about religion. 00:07:43.000 |
It's about God's justice and His response in justice to all of us who have failed to glorify and thank Him." 00:07:51.000 |
And then, against that backdrop, you declare that nevertheless, 00:07:57.000 |
God in great love and at great cost has entered into our misery in order to rescue anyone who believes in His Son. 00:08:06.000 |
And then if she says, "Well, what about the response, 'All religion teaches good things'?" 00:08:13.000 |
And the answer is certainly, "Well, yes, but this again is a confusion of categories. 00:08:21.000 |
Christianity does not offer itself to the world mainly as a superior set of teachings. 00:08:28.000 |
It offers itself to the world as a message, as news about a redemption and a resurrection 00:08:35.000 |
and an eternal life in history through the death and resurrection of the Son of God. 00:08:41.000 |
We don't need to get bogged down in arguing who has better teachings. 00:08:46.000 |
The issue is who has a historical intervention of God into this world to bear the sins of man 00:08:53.000 |
so that salvation can come to undeserving people. 00:08:56.000 |
That's the question, and only Christianity has that message. 00:09:01.000 |
And it's the same with our response to the last statement. 00:09:07.000 |
Well, one could say it depends on what a religion claims to be. 00:09:12.000 |
If it claims to have a better remedy for man's greatest problem, we want to hear it and respect it. 00:09:22.000 |
Christianity is not first a set of religious practices and ethical teachings that demands respect. 00:09:29.000 |
It's news, the best news in the world about the coming of the Son of God into the world 00:09:35.000 |
to bear the sins of man and absorb the wrath of God and reconcile rebels to their Creator. 00:09:41.000 |
So, the sum of the matter, it seems to me, in relating to people of other religions, 00:09:47.000 |
the sum of the matter is keep bringing the conversation back to the biggest problem humans face, 00:09:59.000 |
The greatest question is, has God done something in history so that our sins can be forgiven 00:10:08.000 |
and His wrath can be averted and undeserving people like us Christians can have eternal life? 00:10:15.000 |
So, it's not about a superior religious set of practices or teachings. 00:10:20.000 |
It's about, has God acted to reconcile rebels to Himself? 00:10:26.000 |
Amen. What an incredible message of glory entrusted to us and urgently needed in the world. 00:10:33.000 |
May we be given boldness in this work by the Spirit to explain sin and God's wrath 00:10:38.000 |
and the answer that can only be found in Jesus Christ. Thank you, Pastor John. 00:10:43.000 |
Well, do you have a concise question of your own? 00:10:46.000 |
If so, go to our online home at DesiringGod.org/AskPastorJohn 00:10:52.000 |
and there, look for the button where you can email that question into us. 00:10:56.000 |
So, if Jesus was not a sinner in need of repentance, why was He baptized? 00:11:02.000 |
It's a simple question, but a perplexing question too. 00:11:07.000 |
I'm your host, Tony Reinke. Thanks for listening to the Ask Pastor John podcast.