back to indexHow Do I Take Risks Without Being Unwise?
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Well, how do we balance bold risk with wise safety? 00:00:07.400 |
We don't want to be foolishly daring nor overly cautious in our love to others. 00:00:12.360 |
It's a dilemma faced by an anonymous young woman. 00:00:14.960 |
"Dear Pastor John, I'm struggling to find balance with serving others. 00:00:18.080 |
However, sometimes when I approach my husband about certain ideas to help others, he, and 00:00:22.760 |
historically others, like my pastors and parents, have told me it might be unwise. 00:00:28.200 |
Why is possibly risking your safety, financial comfort, and ease always considered unwise? 00:00:34.000 |
For example, I met a lady and her two children. 00:00:36.160 |
They are in a really tough temporary situation pertaining to housing and money. 00:00:40.080 |
My first instinct is to invite them into our home free of charge for as long as they might 00:00:45.160 |
However, my husband said he wants to pray about it and needs to know more about who 00:00:48.720 |
she is and her background before we trust her in our home. 00:00:56.040 |
Why should I hesitate when I see someone in need, even if I don't really know them? 00:01:00.360 |
When does wisdom or safety undermine God-centered trust in our risk-taking?" 00:01:06.920 |
I have struggled with this question a lot over the years, maybe partly because of where 00:01:12.720 |
I live, partly because of trying to understand texts in the Bible. 00:01:16.620 |
And I don't want to give the impression that the Bible disregards a father's calling to 00:01:23.680 |
protect his family, 1 Timothy 5, 8, or a disciple's obedience in fleeing from persecution, Matthew 00:01:33.320 |
But I am going to argue that the overwhelming thrust of the New Testament is that the disciples 00:01:40.560 |
of Jesus incline from the heart toward meeting needs at the risk of loss more regularly—at 00:01:48.920 |
least we ought to—more regularly than we incline toward staying safe and comfortable 00:01:59.240 |
Or to put it another way, I don't want to prescribe precisely when love calls for self-protection 00:02:07.240 |
and when love calls for self-risk, but the burden of the New Testament is to infuse the 00:02:15.520 |
faith and love that leans toward self-risk rather than toward self-protection. 00:02:24.200 |
And I suspect the double reason for that is that on the one hand, we are by nature selfish, 00:02:32.760 |
and we need—I need, anyway—far more help to break free from that, that selfishness, 00:02:40.680 |
than I need help with living in sync with it. 00:02:44.580 |
And on the other hand, the second of the double reason for why the New Testament leans this 00:02:50.200 |
way is that the glory of God shines much more brightly in the counter-cultural, counter-intuitive 00:02:59.400 |
risk-taking of God's people for the sake of love than it does—than it shines in self-protection, 00:03:07.400 |
which pretty much looks just like the way the unbelieving world would act. 00:03:12.440 |
Why would they be impressed and give God glory for us acting just like them? 00:03:17.320 |
So the way I would answer the question, "When does wisdom, safety undermine God-centered 00:03:26.200 |
trust in our risk-taking?" is with these six tests. 00:03:30.480 |
Number one, choosing temporal safety undermines God-centered risk-taking when it doesn't 00:03:37.360 |
reckon with and rejoice in the staggering reward for being plundered for love's sake. 00:03:47.600 |
You had compassion on those in prison, and you joyfully accepted the plundering of your 00:03:53.840 |
property since you knew that you yourselves had a better possession and an abiding one. 00:04:00.800 |
Test number two, choosing temporal safety undermines God-centered trust in risk-taking 00:04:07.400 |
when there is no serious admiration for Paul's response to those who begged him not to risk 00:04:14.800 |
his life in going up to Jerusalem in Acts 21. 00:04:20.240 |
"What are you doing weeping and breaking my heart? 00:04:22.800 |
For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the 00:04:30.660 |
Number three, choosing temporal safety undermines God-centered trust in risk-taking when it 00:04:38.800 |
doesn't take seriously Jesus and Paul's call for disciples to be willingly taken advantage 00:04:45.320 |
of rather than going to law to defend ourselves. 00:04:52.760 |
And if anyone would sue you and take your tunic, let him have your cloak as well. 00:04:59.400 |
And if anyone forces you to go one mile, go with him two miles. 00:05:02.580 |
Give to the one who begs from you and do not refuse the one who would borrow from you. 00:05:08.100 |
To have lawsuits at all with one another is already a defeat for you. 00:05:20.700 |
Number four, choosing temporal safety undermines God-centered trust in risk-taking when it 00:05:27.860 |
doesn't reckon seriously with the fact that the glory of God shines out to unbelievers 00:05:34.980 |
through Christian behaviors that say, "Our hope is not in this world but in God and in 00:05:44.300 |
Be prepared to make a defense to anyone who asks you for a reason for the hope that is 00:05:54.620 |
Why would anybody ask me for a reason for the hope that is in me? 00:05:59.700 |
And the answer surely is because our actions seem to indicate that our hope is not in the 00:06:09.080 |
So they're puzzled and they want to know, "What makes you tick?" 00:06:14.140 |
And this helps make sense of Jesus' command, "Let your light shine before others that they 00:06:19.340 |
can see your good works and give glory to your Father who is in heaven." 00:06:24.500 |
And then number five, choosing temporal safety undermines God-centered trust in risk-taking 00:06:31.340 |
when it is rooted in the confidence that all possible assailants against us are in God's 00:06:40.420 |
hands and cannot harm us beyond His sovereign will. 00:06:44.860 |
I remembered in thinking about this of John Bunyan, who I spoke about some years ago and 00:06:51.260 |
remember reading his book, "Counsels for Sufferers." 00:06:55.660 |
He spent 12 years of his life in prison when he could have gotten out by agreeing not to 00:07:02.380 |
preach and gotten out and taken care of his wife and four kids, one of whom was blind. 00:07:06.820 |
And he comments on Daniel 5:23, which is this, "And you, Belshazzar, have not humbled your 00:07:15.340 |
heart, but you have lifted up yourself against the Lord of heaven and the God in whose hand 00:07:30.700 |
And here's Bunyan's comment, "Wherefore, as we should," and so again, "we should not be 00:07:39.220 |
We should be afraid of them because they will hurt us, but we should not be afraid of them 00:07:45.300 |
as if they were let loose to do us anything they will. 00:07:56.020 |
Yea, and God has determined the bounds of their rage. 00:08:01.900 |
Number six, finally, choosing temporal safety undermines God-centered trust in risk-taking 00:08:10.180 |
when it is not enjoying deep freedom from the love of money and things rooted in the 00:08:18.780 |
promises of God to take care of us, just like Hebrews 13, 5 makes so clear. 00:08:24.740 |
"Keep your life free from the love of money and be content with what you have, for he 00:08:29.500 |
has said, 'I will never leave you or forsake you.'" 00:08:34.420 |
So we can confidently say, "The Lord is my helper, I will not fear, what can man do to 00:08:42.780 |
Now that list of six tests for how to undermine risk-taking trust could go on and on, but 00:08:56.620 |
Don't miss the joy, the deep, amazing joy that comes from overcoming fear and taking 00:09:05.580 |
It is short-sighted to think that the comfort and security of not taking a risk is more 00:09:13.540 |
satisfying to the soul than the joy of trusting God in the risky path of love, for what you 00:09:21.980 |
can't see, can't foresee what's going to happen. 00:09:25.660 |
At the front end of such love, the flesh is screaming, "No, no, no, too risky, too risky," 00:09:33.300 |
and the spirit is whispering, "There is great Christ-exalting joy in this to be had." 00:09:41.380 |
So I'm just suggesting don't miss the whisper for the screaming, and don't miss the joy. 00:09:52.580 |
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Well, Jesus came to bring violence, to bring a sword.