back to index60a1e7c6-0d44-9010-4e27-6a05b2d84871
00:00:00.000 |
I am James Hong and welcome to the Surpassing Value Podcast. 00:00:15.620 |
The fuel and desire for this podcast was born out of a compulsion to flesh out what's 00:00:19.740 |
been going on in the midst of an ocean of megaphones that may not actually withstand 00:00:26.620 |
As a signpost theologian, I will do my best to filter out the impurities and point people 00:00:42.260 |
Because this is the initial episode of the Surpassing Value Podcast, it seemed right 00:00:47.940 |
to me to lay out the origin, purpose, and probable destiny for this podcast. 00:00:56.300 |
I thought that there might be a fringe group of people that would be curious as to why 00:01:03.080 |
I had this compulsion to start a podcast voluntarily. 00:01:08.260 |
Before I begin, let me say for the vast majority of people who are listening, you will probably 00:01:13.820 |
not find this episode interesting, so please feel free to hit stop and go to episode #2 00:01:22.700 |
if you want something that is remotely at an attempt at substance. 00:01:29.220 |
This introductory episode is really for my friends or family who are interested, who 00:01:36.380 |
are curious, as to why I would do something so dramatic. 00:01:40.900 |
If it were me, I wouldn't be interested, so I've given you that fair warning. 00:01:46.700 |
By talking about the origin, purpose, and probable destiny for this podcast, I think 00:01:57.420 |
The fuel and desire for this podcast was born out of a compulsion to really more adequately 00:02:05.340 |
It's my attempt and my contribution in how we could think about things. 00:02:10.340 |
Don't get it twisted, I don't have an innate desire to be heard, I don't consider my voice 00:02:19.140 |
Now that's hard to swallow from someone starting their own podcast voluntarily, I get that, 00:02:29.180 |
However, what I mean by compulsion is the following, or the reason for the compulsion 00:02:37.980 |
My perception is that there are so few voices in an ocean of megaphones that are speaking 00:02:52.140 |
What I mean by that is, there are so many people with huge influence in our culture, 00:03:02.760 |
and that's what I mean when I say an ocean of megaphones. 00:03:05.680 |
The megaphone is their platform, it's their huge audience. 00:03:09.760 |
And there are so many celebrity pastors and notable thought leaders, just influential 00:03:16.280 |
people who, when they're speaking out on the issues facing our country, they are not speaking 00:03:30.020 |
To say it another way, the substance of what they say, if you were to analyze it, it wouldn't 00:03:37.600 |
I understand how that might come off as I make that statement, I'm cognizant, it makes 00:03:42.680 |
me look arrogant, I'm not a scholar, I don't have the credentials of a scholar. 00:03:47.800 |
So in order for the listener to prove or disprove the veracity of my statements, I guess you're 00:03:53.520 |
just going to have to judge the content I'm putting forth. 00:03:56.520 |
Furthermore, in order to be fair to the ocean of megaphones that I'm referring to, we would 00:04:03.560 |
need to have sustained dialogue, which is essentially impossible though. 00:04:07.800 |
Because if we're talking about a wide-ranging idea, or some notable person of influence, 00:04:15.660 |
some celebrity pastor, I'm not going to be able to sit down with that person and have 00:04:22.600 |
I'm going to do my best to portray viewpoints that I do not share accurately, I will not 00:04:31.640 |
caricature other viewpoints because I've seen people do that and I find it unbeneficial 00:04:47.480 |
The other thing is my perception of what I see in society today might be wrong. 00:04:53.980 |
Maybe the people of notable influence, maybe they're not wrong. 00:05:09.020 |
Believe me when I tell you, even though I'm putting out this podcast completely voluntarily, 00:05:16.460 |
I feel compelled to do so because of what I perceive to be a lack of voices speaking 00:05:24.300 |
correctly in what I see as a very perilous time period. 00:05:33.300 |
If we're friends on Facebook, you might have noticed that I've been posting a lot more 00:05:42.260 |
Those are completely my own thoughts, those are completely my own opinions, they do not 00:05:48.760 |
reflect the stance of the church I attend or any other organization that I'm affiliated 00:05:59.420 |
But going back to that, if you know me, you know that posting on Facebook is just not 00:06:07.340 |
Let me say, for those who do post actively on Facebook, I don't think there's anything 00:06:14.300 |
You want to share your life, you want to share pictures of your children, your parents, or 00:06:20.660 |
other events, you want to share what you're learning, you want to share things that have 00:06:28.720 |
I think it could be a great medium to see what's going on in another person's life since 00:06:38.880 |
we can't be keeping tabs on everybody, so there is a lot of good that comes from social 00:06:51.080 |
However, I started posting on social media because of the complete, again my perception, 00:07:01.320 |
just the complete lack of accuracy when it comes to speaking about what's going on, not 00:07:11.960 |
only in our country in a political sense, but what I would think in a much, much more 00:07:23.840 |
The problem I found with posting on Facebook, though, is that I'm constrained to a very 00:07:32.840 |
I get maybe a couple paragraphs, maybe along with that an image or a video or some other 00:07:40.720 |
That's not enough space, though, to fully flesh out some of these ideas. 00:07:47.960 |
Good ideas cannot be adequately developed over Facebook. 00:07:52.880 |
For example, nobody expects to understand a subject like general chemistry over a couple 00:08:00.320 |
Relevant science majors will spend a year with exams on that subject alone, and even 00:08:09.800 |
General chemistry is an important subject, but so is justice, so is love, and so is racism. 00:08:19.160 |
So is philosophy, so is theology, or the lack thereof. 00:08:26.280 |
So it doesn't mean that posting on Facebook about these ideas is inherently bad. 00:08:34.360 |
My only point is there are huge limitations, huge limitations when it comes to tackling 00:08:43.680 |
these subjects, and I experienced those huge limitations because I had so much more to 00:08:49.520 |
say, but I knew I had to truncate it or risk losing the post altogether. 00:08:55.780 |
In the process of truncating, there are things, important things that are left unsaid, counterpoints 00:09:03.140 |
that are not dealt with, and nuances that would have clarified as opposed to obfuscating 00:09:12.000 |
The end result is that many times, meaningful justice to an idea or topic isn't accomplished. 00:09:18.840 |
With the podcast medium, one is able to deal with these topics in a more meaningful way 00:09:26.920 |
that comes closer to accomplishing that justice, that meaningful justice, but is by no means 00:09:34.660 |
The best way, in my opinion, is when you have a relationship with someone, and there is 00:09:42.380 |
sustained dialogue, but that rarely happens, especially amongst people with differing ideologies. 00:09:52.720 |
So with the podcast medium, I know that even with this medium, there are going to be limitations, 00:10:00.900 |
and it's not as limited as posting on social media. 00:10:07.320 |
Secondly, as I move on to the purpose of this podcast, you've already kind of picked up 00:10:13.760 |
when I just talked about the origin, that is kind of interlinked with the purpose. 00:10:20.140 |
What I would add to this section, though, is that the purpose of this podcast, again, 00:10:24.240 |
is to just fully flesh out these topics to my target audience, and my target audience 00:10:33.060 |
My friends generally consist of people at church, at work, my childhood friends from 00:10:39.380 |
Koreatown, and from other parts of Los Angeles. 00:10:42.460 |
I grew up in Los Angeles, the city, not the county. 00:10:46.260 |
I moved around a lot of times, so I have a lot of friends from different areas of Los 00:10:55.060 |
I'm not interested in making this podcast famous, and even if I were, it's not going 00:11:05.080 |
But there's such a low barrier of entry into the podcast community. 00:11:11.700 |
And when I heard about that, I thought that this would be a great medium for those who 00:11:22.780 |
Maybe if you see some dude making a fool of himself, maybe that will stiffen other people's 00:11:38.100 |
And I value sustained dialogue so much, especially someone who has a differing ideology than 00:11:49.580 |
myself because I want to share lives with people who have differing ideologies than 00:11:59.420 |
me, but the problem is our culture almost doesn't allow for that. 00:12:08.940 |
So you remember at a dance when no one's dancing, some fool steps onto the dance floor 00:12:18.100 |
first and starts dancing, and then everyone kind of joins in on the dance because they 00:12:25.700 |
They know that you're not going to be judged. 00:12:29.220 |
I want to be that guy who starts the dance and everyone with differing ideologies, we 00:12:37.300 |
can at least share our lives and talk and see one another as human beings as opposed 00:12:47.500 |
to people who have differing ideologies, aka the enemy. 00:12:57.380 |
That is great in an established relationship. 00:13:01.420 |
But again, even in established relationships, people are scared to speak. 00:13:08.460 |
By doing something so dramatic, perhaps this will engender more conversation. 00:13:17.780 |
So if you're listening to this and I say something and you want to talk, but you're afraid that 00:13:26.660 |
you'll be labeled a racist or a bigot, I will keep our conversation confidential. 00:13:33.340 |
If you're listening to this and you're the only liberal in a sea of conservatives or 00:13:38.140 |
vice versa, I will keep our conversation confidential. 00:13:44.800 |
If you don't want to have sustained dialogue, that's fine too. 00:13:58.380 |
If you want to send an anonymous email, that's fine too. 00:14:07.420 |
Feel free to send me any thoughts, concerns, questions, ideas for future episodes, things 00:14:18.100 |
Furthermore, in the course of this podcast, you're going to hear me point to other podcasts, 00:14:28.740 |
I'm not going to present myself as someone with original ideas or fresh ideas. 00:14:36.940 |
I might even take certain episodes to clarify some of the things I said earlier. 00:14:42.460 |
As one might expect, that is not the way to grow a podcast. 00:14:47.620 |
Because if you want to grow a podcast, you sort of have to have a cloak of authority 00:15:02.640 |
So I'm free to point people to others and to do away with that type of pretentiousness. 00:15:11.700 |
I'm looking forward to that, to just speaking and being what I would call a signpost theologian. 00:15:23.180 |
So before I define that, I want to tell you right now, there's a podcast that I've been 00:15:30.580 |
It's the Just Thinking Podcast with Daryl Harrison and Virgil Walker. 00:15:35.260 |
That is the Just Thinking Podcast with Daryl Harrison and Virgil Walker. 00:15:41.400 |
They're part of a larger podcast group called The Bar Podcast, B-A-R, The Bar Podcast. 00:15:48.620 |
That is headed up by my friend, Dwayne Atkinson. 00:15:54.040 |
Dwayne Atkinson is someone who actually helped me start the podcast, who helped me launch 00:16:04.540 |
But the Just Thinking Podcast is a podcast that I've been listening to heavily. 00:16:08.700 |
I would 100% recommend that you listen to them and just listen to all their episodes. 00:16:17.060 |
If you come up to me and you tell me, "Hey, I listened to a couple of your episodes and 00:16:21.140 |
then I just moved on to Just Thinking," I would consider that a victory. 00:16:28.660 |
A signpost theologian is a completely made-up term I just came up with to describe someone 00:16:36.020 |
who doesn't consider themselves an authority, but rather someone who knows just enough to 00:16:43.620 |
point people in the right direction and/or sift through the impurities. 00:16:50.780 |
Pretty much of all of what I'm going to say are things I've learned and digested. 00:16:57.020 |
I don't have a single original thought in my head. 00:17:01.180 |
I will do my best to present the source of the things I say, but my head has become so 00:17:08.980 |
I don't know with 100% accuracy where I got some of my ideas from. 00:17:22.180 |
So if you hear something and it sounds like something else that someone said, it's probably 00:17:32.140 |
The only human part that I will consider that I've played is that I try to use a strict 00:17:40.180 |
scrutiny standard to the things I've learned, filter them through that strict scrutiny standard, 00:17:48.000 |
and hopefully do a decent job presenting it in a manner that is relevant, but again, by 00:17:59.780 |
With that said, if you're listening to this podcast, some of these topics might or might 00:18:07.360 |
My target audience is not exclusively Christian, but as you know, I am a Christian. 00:18:16.880 |
So that is the worldview that I'm going to be speaking from, or trying to speak from. 00:18:25.880 |
Now it doesn't mean that what I'm going to say isn't thoughtful. 00:18:34.040 |
And what I mean by that is, when people who do not go to church hear someone say, "I'm 00:18:41.280 |
going to be speaking from a Christian worldview," it sounds like I'm just going to be spitting 00:18:48.320 |
I am going to be spitting out Bible verses, but it's not going to be a sermon. 00:18:56.040 |
It's going to be an accurate blend of conveying truth, speaking in terms that anyone can understand. 00:19:10.680 |
However, I do believe that the Bible is the Word of God. 00:19:18.840 |
And in one of these episodes, I want to talk about that because I wasn't raised in a Christian 00:19:23.580 |
home, and I really do want to explicate how I came to faith around college. 00:19:34.380 |
I do want to talk about that because that's close to my heart. 00:19:38.560 |
I also, in a future episode, want to talk about the physical evidence for the resurrection 00:19:48.480 |
Again, not speaking from a "because the Bible says" standpoint, but the extra-biblical evidence 00:19:55.360 |
that points to the resurrection of Jesus Christ. 00:20:00.840 |
In another episode, I am hoping to tackle the extra-biblical evidence for the Bible, 00:20:08.920 |
the Hebrew Scriptures, the Old Testament, and also the New Testament. 00:20:14.000 |
I also want to talk about critical race theory, racism, social justice, human dignity, Darwinian 00:20:21.080 |
evolution and scientific racism, abortion, the philosophical arguments for Christianity, 00:20:28.880 |
worldview analyses, political philosophy, and sociological applications. 00:20:33.720 |
I will be talking about various passages in the Bible, various theological positions, 00:20:37.880 |
the canon of Scripture, this idea of contributory negligence. 00:20:42.880 |
I'm hoping to even do some book reviews because I think there are plenty of books out there 00:20:49.900 |
that could aid us in understanding so much of what's going on. 00:20:55.480 |
Now, if you've noticed from this list, it is incredibly eclectic in nature. 00:21:04.000 |
However, each of these topics, I could only approach from the Christian worldview. 00:21:14.880 |
And I want to tackle this in another episode too. 00:21:19.120 |
There really is no such thing as ideological neutrality. 00:21:27.240 |
Now, I can't expound on that in this episode. 00:21:32.240 |
I want to devote at least half an episode, if not an entire episode, to this idea and 00:21:40.520 |
what I see as the myth of ideological neutrality. 00:21:49.920 |
So there is this temptation for me to say that I'm going to approach all these topics 00:21:55.620 |
in a neutral fashion because a neutral fashion seems to give the connotation that it's unbiased. 00:22:02.920 |
And when you engage in a truth-seeking process, you would think that you would have to approach 00:22:15.040 |
There's truth to that, but my only point is, none of us, none of us are ideologically 00:22:27.720 |
Thirdly and lastly, I want to address the probable destiny of this podcast. 00:22:32.520 |
I mentioned in the origin section that this podcast was born out of my perception that 00:22:37.000 |
there are so few voices in an ocean of megaphones that are speaking within a framework that 00:22:44.480 |
Dialogue is many times just shut down through assaults and insults while the one doing the 00:22:52.980 |
veiled assaulting and insulting feels morally superior for having done so in a polite manner. 00:23:02.360 |
There are way too many monologues where straw men are set up as the opposing viewpoint. 00:23:11.480 |
People chop down or cut down these straw men in order to prove a point that doesn't really 00:23:21.680 |
And that entire action of setting up a straw man and then cutting down that straw man doesn't 00:23:28.200 |
hold up to the pressure that truth naturally brings. 00:23:33.520 |
All it does is make that person who's doing the setting up and the cutting down, it makes 00:23:39.680 |
that person feel morally superior and objective when in reality it's really the coward's way. 00:23:48.020 |
With that said, this could very well be and I foresee it to be a temporary moment in time. 00:23:56.720 |
I don't think the few voices will be forever. 00:24:03.320 |
At some point we're going to wake up, at least that is my hunch. 00:24:11.640 |
In the future this podcast is just going to shut down because there won't be few voices 00:24:20.800 |
Moreover, if I feel that I can't bring good content or it dawns on me that even the content 00:24:27.360 |
that I'm bringing isn't up to snuff, then I won't see a need to continue. 00:24:36.240 |
So with that said, I don't know how long each podcast is going to be. 00:24:40.720 |
If you put a gun to my head, 30-45 minutes an hour, some episodes maybe 5-10 minutes. 00:24:49.100 |
Even the frequency of the podcasts in terms of the production of new episodes will probably 00:24:55.240 |
Whatever the case, I feel free because I'm not trying to gain traction. 00:25:02.120 |
All I want to do is just do a good job in tackling these issues and put forth a decent 00:25:09.640 |
I want to end with the title of this podcast, The Surpassing Value. 00:25:17.760 |
Philippians 3.8-10 is my favorite passage in all of scripture and it reads like this. 00:25:25.960 |
More than that, I count all things to be lost in view of the surpassing value of knowing 00:25:32.280 |
Christ Jesus my Lord, for whom I have suffered the loss of all things and count them but 00:25:38.360 |
rubbish so that I may gain Christ, and may be found in Him, not having a righteousness 00:25:45.880 |
of my own derived from the law, but that which is through faith in Christ, the righteousness 00:25:52.340 |
which comes from God on the basis of faith, that I may know Him and the power of His resurrection 00:26:00.160 |
and the fellowship of His sufferings, being conformed to His death. 00:26:08.520 |
There is so much meaning and purpose and joy and satisfaction I derive from these simple 00:26:25.240 |
I want to know Christ in my suffering because there is, as Paul described, this surpassing 00:26:42.540 |
It's greater than anything of knowing Christ Jesus my Lord. 00:26:48.520 |
And many times, that joy happens in suffering. 00:26:56.080 |
And when we avoid suffering, we're also robbed of that joy. 00:27:23.160 |
Because when I look at this country, this country that I love with my entire heart, 00:27:37.560 |
and I see it burning, I see it burning, I see it looted, I see half the country hating 00:27:50.400 |
the other half, and I think to myself, I know why people hate each other. 00:28:10.360 |
And it's gotten to a point where the false piece is now gone. 00:28:17.640 |
And we are completely at odds with one another. 00:28:23.280 |
I do not want to look back 5, 10, 15, 20 years from now and think to myself, you know, I 00:28:45.520 |
This is completely outside of me to start a podcast. 00:28:57.200 |
At the same time, at the very same time, the surpassing value of knowing Christ Jesus, 00:29:22.000 |
The compulsion that I described to you earlier is a snapping that has occurred in my heart. 00:29:32.680 |
When you decidedly realize how little you care about being misunderstood, or the vulnerability 00:29:44.160 |
that comes from articulating controversial ideas from a minority point of view, it is 00:30:03.400 |
To Him, the honor, glory, and eternal dominion, James Hong.