back to indexShould Anyone Say, ‘I Am of Calvin’?
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Karen, a listener who loves DG and who recently was in the room with us in Nashville for our first ever live recording together, 00:00:20.000 |
"Hello Pastor John, and thank you for Ask Pastor John. 00:00:22.000 |
In what ways is saying 'I am a Calvinist' or 'I am of Calvin' different than saying 'I am of Paul' or 'I am of Apollos' as Paul warns against in 1 Corinthians 3-4? 00:00:35.000 |
It's an honest question for me, and I hope it does not come across sounding like a personal challenge. 00:00:40.000 |
I thank God for you and your reformed convictions and focus on God's glory, beauty, and all-surpassing worth. 00:00:49.000 |
Is the statement—this is my understanding of what's being asked— 00:00:53.000 |
Is the statement "I am a Calvinist" different from the statements in 1 Corinthians 00:01:01.000 |
"I am of Paul," "I am of Apollos," "I am of Cephas," which Paul scolded as inappropriate? 00:01:09.000 |
And the answer is, "I am a Calvinist" might be guilty of what they are guilty of. 00:01:20.000 |
And that statement might not be guilty of what Paul is scolding. 00:01:27.000 |
So we need to see what Paul was really criticizing and how "I am a Calvinist" might not be sinful 00:01:39.000 |
the way some of the Corinthians were and how it might be. 00:01:43.000 |
Here's what Paul says in 1 Corinthians, "I appeal to you, brothers, by the name of our Lord Jesus Christ, 00:01:50.000 |
that all of you agree and that there be no divisions among you, but that you be united in the same mind and the same judgment. 00:02:00.000 |
For it has been reported to me by Chloe's people that there is quarreling among you." 00:02:08.000 |
What I mean is this, that each one of you says, "I am of Paul," "I am of Apollos," "I am of Cephas," or "I am of Christ." 00:02:21.000 |
What is it about these teachers or the way they are perceived that is creating this quarreling 00:02:30.000 |
and the divisions here in the first chapter of 1 Corinthians and really through the first four chapters? 00:02:39.000 |
Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? 00:02:47.000 |
Wow! Those questions that Paul says, that really does point us to part of the issue, doesn't it? 00:02:55.000 |
It seems to me they are magnifying their chosen leaders or celebrities to the point where it's almost as though 00:03:07.000 |
they are in the place of Christ. Otherwise, why would Paul say, "Is Christ divided?" or "Was Paul crucified for you?" 00:03:15.000 |
Was Paul crucified for you? No! Christ was! So stop treating these other teachers as though they were Christ. 00:03:24.000 |
Were you baptized into the name of Paul? No! You were baptized into the name of Christ. 00:03:31.000 |
So that's the first tip-off of the problem. The allegiance to a leader is starting to compete with allegiance to Christ. 00:03:40.000 |
Things are out of proportion. And then Paul gives another clue. 1 Corinthians 1:17, 00:03:46.000 |
"For Christ did not send me to baptize, but to preach the gospel, and not with words of eloquent wisdom." 00:03:54.000 |
That's a key phrase. "Not with words of eloquent wisdom, lest the cross of Christ be emptied of its power." 00:04:00.000 |
This is a clue that what the parties were focusing on, these divisions, these quarreling divisions were focusing on, 00:04:09.000 |
was not different messages from Paul and Apollos and Cephas. Like, they preached three different theologies. 00:04:17.000 |
These were not competing theologies. There's no mention in the first three chapters of 1 Corinthians 00:04:25.000 |
where this problem is all front and center. There's no mention of any difference between Paul and Cephas and Apollos 00:04:33.000 |
as to the content of what they preached. What's mentioned is eloquence, verbal giftedness, debating powers. 00:04:43.000 |
Chapter 1, verse 20, "Where's the scribe? Where's the debater of this age?" 00:04:49.000 |
Chapter 2, verse 1, "When I came to you, brothers, I didn't come proclaiming to you the testimony of God with lofty speech or wisdom." 00:04:58.000 |
Chapter 2, verse 5, "So that your faith might rest not on the wisdom of men, but on the power of God." 00:05:07.000 |
They seem to be bragging—these groups, these divisions, factions—they seem to be bragging on the superior, 00:05:16.000 |
gifting, rhetorical gifting, eloquent gifting of their favorite leader. 00:05:22.000 |
Who's the better preacher? Who's the better debater? Who's the better writer? Who's the better blogger? 00:05:28.000 |
Who's the wittiest? Who's the most culturally savvy? Who's the funniest? 00:05:34.000 |
Who's got the best illustrations? You get the idea. 00:05:39.000 |
Corinth was full of this kind of thing. One celebrity entertainer exalted above another because of the skill, 00:05:48.000 |
the rhetorical skill and eloquence and savvy that they brought to their message. 00:05:55.000 |
And America today is full of this kind of thing. 00:05:59.000 |
So Paul's response is this. This is 1 Corinthians 3, 5. 00:06:10.000 |
Servants, servants, slaves, through whom you believed as the Lord assigned to each. 00:06:20.000 |
I planted, Apollos watered, God gave the growth. 00:06:25.000 |
So neither he who plants nor he who waters is anything, 00:06:38.000 |
So the whole focus of the divisions in Corinth is not on the content of the teaching of these men. 00:06:48.000 |
It's on their relative effectiveness in communication and debating and eloquence. 00:06:53.000 |
And Paul's answer is, first, everything that counts in these men's lives is a gift of God, not human ability. 00:07:00.000 |
And then he blows the Corinthians away with this crazy, wonderful, beautiful, glorious statement. 00:07:08.000 |
Chapter 3, verse 21. "So let no one boast in men." 00:07:14.000 |
So stop having this vicarious sense of self-exaltation by identifying with your favorite eloquent preacher. 00:07:25.000 |
"So let no one boast in men, for all things are yours, 00:07:32.000 |
whether Paul or Apollos or Cephas or the world or life or death or the present or the future. 00:07:38.000 |
All are yours, and you are Christ's, and Christ is God's." 00:07:43.000 |
Which is an interesting irony. You don't belong to them. 00:07:49.000 |
They were saying, "I am of Paul. I am of Apollos. I am of Cephas. I belong to them." 00:07:54.000 |
I'm in their camp. And Paul turns around and says, "You don't belong to them. They belong to you." 00:08:02.000 |
You are children of God. You own the universe. 00:08:06.000 |
Stop puffing yourself up as though you were paupers and need to have yourself propped up 00:08:14.000 |
with some ersatz, vicarious celebrity preacher that you want to belong to. 00:08:23.000 |
So the biggest difference with "I am a Calvinist" and "I am of Apollos" is that Calvinism is a theology, 00:08:34.000 |
not a standard of eloquence. That's the difference. 00:08:38.000 |
"I am a Calvinist" may mean, "I believe all that the Bible teaches, 00:08:45.000 |
including the glory of the sovereign grace of God and salvation." It may mean that. 00:08:50.000 |
That's certainly what I would mean by it. "I believe all that the Bible teaches, 00:08:55.000 |
including the glory of the sovereign grace of God in salvation." 00:09:02.000 |
But all Calvinists and Arminians are sinners. And so it is very possible, indeed it happens, 00:09:12.000 |
that someone might say, "I am a Calvinist," and have the very same sinful attitude 00:09:18.000 |
as the Corinthians, thinking, "I'll be seen as smarter, daring, or more historic, or more whatever, 00:09:27.000 |
because I have just declared my identification with the great John Calvin, 00:09:33.000 |
or the band of people that I like to associate with called Calvinists. 00:09:37.000 |
That would be as sinful as "I am of Paul," "I am of Apollos." 00:09:44.000 |
And so, may the Lord give us wisdom and humility to focus on the truth of teachings, 00:09:58.000 |
Well, I didn't know where you were going to take this one, Pastor John, but that's insightful. Thank you. 00:10:02.000 |
And thank you for subscribing to Ask Pastor John in your favorite podcast app or on YouTube. 00:10:07.000 |
We appreciate having all of you Calvinists along, and even non-Calvinists along. 00:10:11.000 |
Thanks for joining us. Thank you for the incredible and important role that you play 00:10:16.000 |
in telling others about this podcast. You really are important in helping us spread the word. 00:10:20.000 |
Thanks for leaving reviews in your podcast app to that end as well. 00:10:24.000 |
I'm your host, Tony Reinke. We'll see you on the other side of the weekend.