back to index“Let Your Light Shine” — Should I Instagram My Good Works?
Chapters
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4:52 Observations
8:11 Third Observation
12:46 The Cost of Following Christ
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To Instagram or not to Instagram? That is the question today. Specifically, should we Instagram 00:00:09.600 |
our good works? We have sharp listeners sending us very sharp questions, and today's sharp 00:00:14.880 |
question comes from a sharp listener named Steven who lives in Texas. "Pastor John, hello. You 00:00:19.760 |
recently tweeted this. 'Let another praise you and not your own mouth.' That's Proverbs 27.2. 00:00:26.320 |
And don't mess it up by retweeting the praise. Of course everyone notices,'" you said, Pastor John, 00:00:31.760 |
"to which I wholeheartedly agree with you." And I retweeted it as a matter of fact. "But I also 00:00:36.960 |
see a lot of social media photos of Christians doing good deeds, say, and helping with hurricane 00:00:41.120 |
relief. So my question is, where and how do we draw the line between letting our light shine 00:00:45.360 |
before others so that they may see our good works and give glory to our Father who is in heaven?" 00:00:50.160 |
That's Jesus' command in Matthew 5.16. "And yet being careful not to practice our righteousness 00:00:55.760 |
before other people in order to be seen by them." That's Jesus' command in Matthew 6.1. 00:01:02.160 |
Any thoughts on how to balance these two truths on social media? 00:01:06.080 |
Okay, let's put the texts in front of us, and then I'll try to make some distinctions. First, 00:01:12.320 |
Jesus lays down this warning and principle in Matthew 6.1. "Beware of practicing your righteousness 00:01:21.200 |
before other people in order to be seen by them, for then you will have no reward from your Father 00:01:26.080 |
who's in heaven." Now, that's a kind of aim to be seen, which is evil, he says. Shouldn't do it. 00:01:34.480 |
And part of the evil of the aim to be seen is that it signals you are not content with your Father's 00:01:44.640 |
reward. You need to add. You crave a human praise, and so God's reward is not sufficient for you. 00:01:53.280 |
You need to supplement it by a little human adulation, and that's what makes it so evil. 00:01:59.600 |
Then Jesus gives us an example of what he means with regard to doing good to the needy in the next 00:02:11.520 |
four verses. He says this. This is Matthew 6.2. "Thus, when you give to the needy, sound no trumpet 00:02:21.360 |
before you. Don't tweak your soup kitchen stint at Thanksgiving, as the hypocrites do in the 00:02:29.120 |
synagogues and in the streets, that they may be praised by others. Truly I say to you, they have 00:02:36.960 |
received their reward, not from God, but from man." Obviously, God's wasn't enough. "But when 00:02:43.280 |
you give to the needy, don't let your left hand know what your right hand is doing." In other 00:02:50.240 |
words, do it so quietly that your right hand is able to make the gift to the needy, and your left 00:03:01.360 |
hand was just hanging at the other side, didn't even know what happened. "So that your giving may 00:03:07.280 |
be in secret, and your father who sees in secret will reward you." So there's the warning and the 00:03:13.600 |
principle. Don't aim to be praised by others, and therefore avoid behaviors that look like that, 00:03:26.560 |
like sounding a trumpet, or tweeting, or Instagramming, your piety and your good deeds. 00:03:33.440 |
I have a real problem with people who simply say, "Praying for all the hurt people in Las Vegas." 00:03:42.080 |
Well, now, if you want to call people to prayer, yes. If you want to quote a Bible verse that would 00:03:49.040 |
encourage people to pray, but I just don't get it when people say, "Hey, hey everybody, I want to 00:03:55.600 |
tell about 10,000 people I'm praying." Okay, don't want to be too hard, but I just don't get that. 00:03:59.760 |
It just seems so contrary to this text, like when you pray, go into your closet. In fact, it says, 00:04:06.320 |
"Make a concerted effort that your righteousness, your generosity to the poor not be seen by others, 00:04:13.280 |
but be done in secret." Now, here's the counterpoint that Stephen is referring to in Matthew 5, 00:04:20.320 |
14 to 16 that creates the problem, and it is a real problem. I don't presume to have all the 00:04:25.440 |
answers here, but here's the problem. Jesus says in Matthew 5, 14, "You are the light of the world. 00:04:31.840 |
A city set on a hill cannot be hidden, nor do people put a lamp, nor do people light a lamp 00:04:38.800 |
and put it under a basket, but on a stand that it may give light to all in the house. In the same 00:04:45.200 |
way, let your light shine before others so that they may see your good works and give glory to 00:04:50.400 |
your Father who is in heaven." So here's a few observations. One, there are many practical good 00:04:57.440 |
deeds that simply cannot be hidden, especially from those for whom you're doing the deeds. 00:05:04.240 |
You can't stop and help somebody change a tire without them watching you do it. 00:05:08.640 |
You can't risk your life at a public act of terrorism to rescue a child without the crowd 00:05:16.800 |
seeing what you're doing. You can't join an emergency sandbagging effort to prevent flooding 00:05:22.720 |
without being part of a hundred people who are doing the same thing. My guess is that this is 00:05:28.080 |
what Jesus has in mind. He's mainly talking about public doing of good deeds of mercy and justice 00:05:38.560 |
that you can't hide because they're public. I suspect, in fact, that Paul is thinking about 00:05:44.560 |
those in 1 Timothy 5:25 when he says, "So also good works are conspicuous, and even those that 00:05:53.680 |
are not cannot remain hidden." I'll bet he's pondering this. In other words, there are many 00:06:00.880 |
kinds of good deeds which simply by their very nature can't be hidden, and there are some that 00:06:06.960 |
can be. Like if you go online to click and give whatever amount you want to give, 00:06:15.360 |
there's a little button that says "Give anonymously." A real test, right? I want them to 00:06:21.760 |
know I did this! I don't think so. By their very nature, some can be hidden, and Paul says they're 00:06:33.440 |
going to be found out later. Somebody's going to know, and he's okay with that. And I think so 00:06:39.360 |
should we be, because later it will probably have more possibilities of bringing glory to God rather 00:06:47.200 |
than bringing glory to you, because people will realize you never did try to draw attention to it, 00:06:51.760 |
and yet you were doing it, and it came out at your funeral. Second observation. Matthew 5:16 makes 00:06:58.240 |
clear the goal in all our good deeds is never merely the temporal, material well-being of the 00:07:08.560 |
person we care about. This is so important for people who are into social justice and other 00:07:14.080 |
kinds of wonderful things, but don't care about God getting the glory. He says the eternal well-being 00:07:23.440 |
of the person in worshiping, being part of the worshiping family of God, is the goal of all of 00:07:30.880 |
our good deeds to them. We want their temporal needs to be met so that their eternal praise 00:07:38.960 |
would go to God. That's the great goal. Christians are never merely public do-gooders. We do not want 00:07:46.560 |
to be known as merely public do-gooders. We want people to know God, love God, serve God, glorify 00:07:54.560 |
God, be saved and with God forever. This is the great passion of mercy ministries and justice 00:08:01.440 |
ministries, and if it's not, we're probably being politically correct in order to win the praise 00:08:07.920 |
of whatever group we happen to prize at the time. Third observation. We all know that there is a 00:08:16.480 |
way to act publicly which gives the impression that you crave the approval and the praise of 00:08:26.000 |
other people. Certainly comes to the fore in Twitter and Instagram and other social media. 00:08:32.800 |
And we know this is merely human. It's not godly. And so nobody is going to think of glorifying God 00:08:43.280 |
when they see us do it, right? I mean, I look at things, I'm not the least inclined to glorify God 00:08:50.000 |
when some Christian toots his own horn about all the good things he's doing. I'm just kind of, 00:08:54.720 |
"Oh, roll them eyes, think of it." There goes a few more millennial people who look at all of us 00:09:00.000 |
Christians and say, "Well, I'm done with that because that's just purely human." So I conclude 00:09:06.560 |
that Jesus is calling for both in Matthew 5 and 6. So let me sum it up like this. 00:09:16.720 |
One, that we should be deeply content with the reward of God, knowing him, loving him, 00:09:25.600 |
treasuring him as supremely satisfying and glorious. That's first thing. Number two, 00:09:31.520 |
that we would not crave the praise of man because God himself is not enough for us, 00:09:37.280 |
which is what craving signifies. And you can taste it when somebody's angling and craving for other 00:09:45.120 |
peoples to approve what they're doing. And three, that we would avoid ways of showing our piety 00:09:53.680 |
or showing good deeds which aim at getting praise from other people. Now that's tricky. I don't 00:10:02.320 |
presume to say that's black and white always, but that's our aim. And four, that we should genuinely 00:10:10.640 |
love people, which means both doing good things to help them practically, materially, temporally, 00:10:18.720 |
and passionately desiring through those good things that they would come to worship God and 00:10:25.840 |
give glory to him. Now that doesn't answer all the questions of what we're supposed to do with 00:10:32.400 |
our Twitter accounts or our Instagram or our camera or our video or our blog. It doesn't 00:10:40.000 |
answer every question, but it does set up significant checks and fill us—I hope, 00:10:48.400 |
this is what I long for anyway—fill us with spiritual desires, not vain egoistic desires. 00:10:57.520 |
Let me say one other thing. I just got to tack this on here from Matthew 5 for Stephen and others 00:11:04.800 |
to consider. Read the flow. Go back and read the flow of thought from Matthew 5, 11 to 16—not 00:11:13.520 |
just 14 to 16, but 11 to 16—and notice that the salt of the earth and the light of the world are 00:11:23.200 |
very likely not just good deeds in the abstract that people can see, but rather they are good 00:11:32.240 |
deeds done in the face of disapproval, criticism, and persecution mentioned in verses 11 and 12, 00:11:41.120 |
so that the saltiness of the salt and the brightness of the light is not good deeds in 00:11:47.760 |
the abstract, which lots of unbelievers do, but the deeds done joyfully for Christ's sake in the 00:11:55.520 |
face of opposition and persecution. That is what tastes salty and appears bright and causes people 00:12:07.600 |
- That's so, so good. Thank you, Pastor John. And we've talked a lot about social media and 00:12:12.320 |
smartphone habits over the years on this podcast, and especially during a season when I was 00:12:16.720 |
researching and doing some interviews for my book on 12 Ways Our Phones Are Changing Us. 00:12:20.800 |
You can find many of those interviews in the nearly 1,200 episodes now in our growing archive. 00:12:28.000 |
And you can subscribe to our audio feeds, and you can find those past episodes in that archive, 00:12:32.800 |
even reach us by email with a question of your own, even questions about something John Piper 00:12:36.080 |
may have shared on social media. You can do all that through our online home at 00:12:39.760 |
DesiringGod.org/AskPastorJohn. Well, we now break for the weekend. On Monday, we're going to be 00:12:45.920 |
back to count the cost of following Christ. Jesus tells us to estimate the cost of following Him 00:12:51.520 |
before we start following Him. So how on earth do we calculate the cost to begin with? It's another 00:12:58.160 |
Sharp question from another Sharp podcast listener, because we have thousands of Sharp 00:13:03.040 |
podcast listeners around the world listening and engaging with us and sending us great questions. 00:13:07.440 |
Thanks for listening and participating in this community. I'm your host, Tony Reike.