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Berean Community Church: Wednesday Night Bible Study | Titus 1:13-16


Chapters

0:0
0:4 Group Discussions 1. Share the inductive questions and observations that you made from 1:13-16.
5:18 Titus 1:13 Severe Reproof
12:26 Myths & Arrogant Commands
15:23 Titus 1:14 Unspecified "Ear-Tickling" Teachings
20:13 How Does One Become Sound in the Faith We have no hope outside of Christ
23:32 Titus 1:15-16 Pure vs. Defiled
32:4 For (Wednesday 10/20) 1. Read Titus 2:1-5

Whisper Transcript | Transcript Only Page

00:00:00.000 | Testing, testing.
00:00:07.000 | Okay.
00:00:09.000 | Ah, ah, ah, ah.
00:00:16.000 | Testing.
00:00:18.000 | One, two, three, four.
00:00:22.000 | Five, six.
00:00:30.000 | All right.
00:00:32.000 | Hopefully you guys have had a very good discussion.
00:00:38.000 | I was having a lengthy discussion with Pastor Peter earlier today.
00:00:43.000 | And we're kind of in the middle of a discussion about how to do
00:00:47.000 | this.
00:00:52.000 | And we're kind of talking about how, like, for the both of us,
00:00:54.000 | in this passage, there's a lot that we have to take out of the
00:00:58.000 | presentation because there's a lot in here.
00:01:01.000 | Okay.
00:01:03.000 | So most likely I'm not going to be getting to every question that
00:01:07.000 | came up and everything that even I deem important.
00:01:10.000 | I'm just going to share with you some things that I feel like would
00:01:13.000 | be helpful a little bit to kind of tie everything together.
00:01:17.000 | And the goal of inductive study is not to get every answer.
00:01:21.000 | The goal of inductive study really is to dive deeply and to start
00:01:25.000 | digging to see really how God would have us live.
00:01:28.000 | Right.
00:01:29.000 | So the first thing, and you've seen this before, this is just a
00:01:34.000 | list of descriptions that in the beginning everything was highlit
00:01:38.000 | in purple.
00:01:40.000 | Okay.
00:01:41.000 | From last week, you know, there are empty talkers, receivers,
00:01:44.000 | circumcision, upsetting whole families, teaching for sordid gain,
00:01:47.000 | liars, evil beasts, lazy gluttons.
00:01:49.000 | And then today Jewish myths turn away from the truth, defiled,
00:01:53.000 | unbelieving, defiled, there's a proper profession, an improper
00:01:58.000 | practice, detestable, disobedient, worthless for any good deed.
00:02:02.000 | Detestable in some translations is actually abomination,
00:02:05.000 | abominable.
00:02:06.000 | All right.
00:02:07.000 | So, man, these people are abominable is what it's saying, like
00:02:12.000 | damnable.
00:02:13.000 | Right.
00:02:14.000 | So this is the description of the rebellious men.
00:02:19.000 | And what is Titus commanded to do?
00:02:22.000 | Rebuke, reprove.
00:02:27.000 | Severely.
00:02:28.000 | Right.
00:02:29.000 | So we're going to be looking at this.
00:02:32.000 | So here in verse 13 it says, "This testimony is true and for
00:02:37.000 | this reason, reprove."
00:02:41.000 | Okay.
00:02:42.000 | And you guys might have had many colorful discussions about this
00:02:46.000 | already, but I'm just going to look at a parallel passage in
00:02:50.000 | 1 Timothy 1 and 2 Timothy 2 and kind of see the heartbeat behind
00:02:55.000 | why we reprove.
00:02:56.000 | All right.
00:02:58.000 | 1 Timothy 1, 3 to 7 reads, "As I urged you upon my departure from
00:03:03.000 | Macedonia, remain on at Ephesus so that you may instruct certain
00:03:08.000 | men not to teach strange doctrines."
00:03:11.000 | Okay, there's a similar theme.
00:03:13.000 | "Nor to pay attention to myths and endless genealogies which give
00:03:16.000 | rise to mere speculation rather than furthering the administration
00:03:21.000 | of God which is by faith.
00:03:24.000 | But the goal of our instruction is love from a pure heart and a
00:03:30.000 | good conscience and a sincere faith.
00:03:33.000 | For some men, straying from these things, have turned aside to
00:03:39.000 | fruitless discussion, wanting to be teachers of the law even
00:03:45.000 | though they do not understand either what they are saying or
00:03:49.000 | the matters about which they make confident assertions."
00:03:54.000 | So we are surrounded by religious people who think they
00:03:58.000 | know a lot of stuff.
00:04:02.000 | And the call, whether it's the church or the individual
00:04:05.000 | Christian, okay, I haven't gotten there yet, but it's to
00:04:08.000 | reprove.
00:04:10.000 | But the goal is what?
00:04:12.000 | Love.
00:04:14.000 | But when we're usually out to reprove somebody, ooh, love is
00:04:18.000 | a little harder, right?
00:04:20.000 | We want to be vindictive.
00:04:22.000 | We want to win an argument.
00:04:24.000 | Some of you guys I know in here, you don't care about the truth
00:04:27.000 | as much as you care about winning, okay?
00:04:29.000 | That's not the attitude that's supposed to be surfacing.
00:04:32.000 | 2 Timothy 2, 23 to 26, "But refuse foolish and ignorant
00:04:37.000 | speculations knowing that they produce quarrels.
00:04:41.000 | The Lord's bondservant must not be quarrelsome but be
00:04:47.000 | kind to all, able to teach, patient when wronged, with
00:04:54.000 | gentleness correcting those who are in opposition.
00:04:59.000 | If perhaps God may grant them repentance leading to the
00:05:04.000 | knowledge of the truth, and they may come to their senses and
00:05:09.000 | escape from the snare of the devil having been held captive
00:05:13.000 | to him to do his will."
00:05:16.000 | So here, just, this is a parallel passage, okay?
00:05:20.000 | What we're being called to do really is with Christlike love
00:05:26.000 | and compassion, correct.
00:05:30.000 | Even if they are enemies of the church, the goal is not like
00:05:34.000 | judgment and vindication.
00:05:36.000 | The goal it is really to love.
00:05:38.000 | And the scriptures point out, seems like there's a possibility
00:05:41.000 | that they can be brought over and won over, okay?
00:05:45.000 | So I think modern day Christians, when it comes to like
00:05:48.000 | false prophets and health and wealth gospel teachers and
00:05:51.000 | stuff, we want God to just judge them and condemn them.
00:05:54.000 | But the goal is not that.
00:05:56.000 | It's always to bring them to restoration as well, okay?
00:06:02.000 | Is that likely?
00:06:04.000 | Usually not, okay?
00:06:06.000 | But that's the heartbeat of the Christian.
00:06:08.000 | And that's why for elders and leaders in the church, you can't
00:06:11.000 | be chip on your shoulder, vindictive, pugnacious.
00:06:16.000 | It takes a mature man to be able to get yelled at and spit on
00:06:20.000 | and chewed on and being called dumb and ignorant and bigoted
00:06:25.000 | and just to continue to speak in love, right?
00:06:30.000 | So that's why the list of elders or the qualifications of elders
00:06:33.000 | remains very important.
00:06:35.000 | Here it says, "But rebuke them sharply."
00:06:38.000 | And when I see this, like instinctively I think emotion,
00:06:41.000 | right?
00:06:43.000 | If I rebuked my child sharply, you're thinking that there's
00:06:47.000 | yelling and screaming, right?
00:06:51.000 | Or like a stick.
00:06:52.000 | Like, "Rawr, rawr, rawr."
00:06:54.000 | Like, is that what Paul is saying?
00:06:56.000 | Like, just do one of these, like shaking them and like,
00:06:59.000 | "Snap out of it."
00:07:00.000 | Is that what that is?
00:07:01.000 | And something that I found was the word severely is only used
00:07:04.000 | two places in the entire New Testament.
00:07:06.000 | And so I kind of did a little bit of a just exploration into
00:07:10.000 | this.
00:07:11.000 | And it's also used in 2 Corinthians 13.10.
00:07:14.000 | And this is what Paul says.
00:07:16.000 | And this is the other place where he uses severely, okay?
00:07:20.000 | "For this reason I am writing these things while absent so that
00:07:23.000 | when present I need not use severity in accordance with the
00:07:29.000 | authority with which the Lord gave me for building up and not
00:07:33.000 | for tearing down."
00:07:35.000 | I don't think this is an emotional word.
00:07:39.000 | This word has more to do with authority than any kind of like
00:07:44.000 | emotional like, right?
00:07:47.000 | "What is wrong with you, you false prophet?"
00:07:49.000 | It's not that, okay?
00:07:51.000 | So is this charge for church leadership or for all believers?
00:07:57.000 | By what standard?
00:07:59.000 | All right?
00:08:00.000 | I'm not necessarily going to come up with all kinds of clear
00:08:02.000 | answers.
00:08:03.000 | But I want to point you to some scriptures that will give you
00:08:06.000 | some insight, okay?
00:08:09.000 | Matthew 16, 18 to 19, Peter makes a confession of the
00:08:14.000 | identity of Jesus.
00:08:16.000 | And Jesus says, "I also say to you that you are Peter and upon
00:08:19.000 | this rock I will build my church and the gates of Hades will not
00:08:24.000 | overpower it.
00:08:25.000 | I will give you the keys of the kingdom of heaven and whatever
00:08:29.000 | you bind on earth shall have been bound in heaven and whatever
00:08:33.000 | you loose on earth shall have been loosed in heaven."
00:08:38.000 | So there's an important role that Peter and the church plays
00:08:43.000 | here on earth in regard to eternity.
00:08:46.000 | You guys understand that?
00:08:48.000 | Okay?
00:08:49.000 | God ordained the church for a specific reason that has
00:08:54.000 | ramifications to eternity, all right?
00:08:58.000 | Verse 18, it talks about Christian and Christian conflict
00:09:02.000 | and if there's a sin, someone has to rebuke them, okay?
00:09:06.000 | And that's the context of the next passage.
00:09:08.000 | If he refuses to listen to the two witnesses, two or three
00:09:13.000 | witnesses, if he refuses to listen to them, tell it to the
00:09:16.000 | church.
00:09:17.000 | And if he refuses to listen even to the church, let him be to you
00:09:22.000 | as a Gentile and a tax collector.
00:09:25.000 | "Truly I say to you, whatever you bind on earth shall have
00:09:29.000 | been bound in heaven, whatever you loose on earth shall have
00:09:33.000 | been loosed in heaven."
00:09:34.000 | Why do I bring this up?
00:09:37.000 | Because there is something about a severe rebuke, if it's not
00:09:41.000 | emotional, what is it?
00:09:44.000 | Does it have eternal ramifications?
00:09:46.000 | Does the church have authority basically not necessarily to
00:09:51.000 | condemn but to judge somebody severely, to almost declare and
00:09:57.000 | proclaim them anathema?
00:10:02.000 | I would say it seems like it.
00:10:04.000 | I would have to do more digging.
00:10:06.000 | So what does he say to Titus?
00:10:08.000 | What does Paul say to Titus?
00:10:10.000 | 2.1, speak the things.
00:10:12.000 | 2.15, speak and exhort and reprove with all authority.
00:10:18.000 | So Titus, Paul's true child in a common faith, he's been given
00:10:24.000 | the authority of church leadership.
00:10:28.000 | He's not an apostle but he's almost given the authority to be
00:10:32.000 | an ambassador for Paul.
00:10:34.000 | So this is some severe stuff, right?
00:10:39.000 | Chapter 3 verse 8, Paul again says, speak confidently.
00:10:44.000 | In verse 10, reject a factious man.
00:10:49.000 | So as I'm digging through these things, and I'm not gonna have
00:10:52.000 | time to expound on all this, there is a place that God has
00:10:57.000 | given to the church to anathematize false teachers.
00:11:04.000 | Okay, now that's been abused in many way, shapes, and forms
00:11:09.000 | because the goal was not love, it was just a, you know, I've
00:11:12.000 | been offended so get out.
00:11:13.000 | So I wanna wrestle with this.
00:11:16.000 | And I'm gonna leave you here spiritually constipated so you
00:11:19.000 | have to like, oh, what's this mean?
00:11:21.000 | So what does it mean to be reproving severely?
00:11:26.000 | And is it your job or is it the church's?
00:11:30.000 | Ah, okay, is it the church?
00:11:34.000 | And then immediately in our context today, the reason this
00:11:37.000 | is important is because everyone's all speaking badly
00:11:39.000 | about the church.
00:11:41.000 | The church is abusive.
00:11:42.000 | How many of you guys have heard that?
00:11:44.000 | The church leaders are authoritarian.
00:11:47.000 | But God ordained the church, all right?
00:11:49.000 | So before I throw out a blanket statement like that, even if the
00:11:53.000 | church is abusive, it's the institution that God ordained.
00:11:57.000 | I wanna be very careful.
00:11:59.000 | Okay, remember, eisegesis is I'm putting my interpretation into
00:12:03.000 | a text.
00:12:04.000 | Exegesis is I'm looking at the text, I'm taking it out, seeing
00:12:07.000 | what God means and trying to submit to it.
00:12:11.000 | Regardless of what the culture around me or what churchianity
00:12:14.000 | around me suggests that I do, all right?
00:12:17.000 | So I'm gonna leave you here spiritually constipated and I
00:12:19.000 | have peace about that, okay?
00:12:21.000 | So deal with it.
00:12:23.000 | Verse 14, "Myths and arrogant commands," but I just titled it
00:12:29.000 | that.
00:12:30.000 | I might change it tomorrow, I don't know.
00:12:32.000 | But that's kinda where I landed.
00:12:34.000 | And what is this?
00:12:35.000 | We don't know for sure, okay?
00:12:37.000 | It could be many things.
00:12:38.000 | Religiosity dictates all kinds of stuff and it evolves, okay?
00:12:44.000 | So some people think it's just genealogies, okay, but what is
00:12:47.000 | that?
00:12:48.000 | Not sure exactly.
00:12:50.000 | It could be rabbinic teachings based on the Old Testament that
00:12:54.000 | are a little bit overly legalistic like the Pharisees,
00:12:57.000 | okay?
00:12:58.000 | There's some that say that's numerology.
00:13:01.000 | They're taking like these Hebrew words, you add them up, they
00:13:04.000 | give them a value and there's predictions of like all kinds of
00:13:08.000 | different stuff, okay?
00:13:10.000 | So some people think it's this.
00:13:13.000 | There's a Colossian heresy that was contemporaneous to this.
00:13:16.000 | "Do not handle, do not taste, do not touch, which all refer to
00:13:20.000 | things destined to perish with use in accordance with the
00:13:22.000 | commandments and teachings of men.
00:13:24.000 | These are matters which have to be sure, the appearance of
00:13:26.000 | wisdom and self-made religion and self-abasement and severe
00:13:29.000 | treatment of the body, but of no value against fleshly
00:13:31.000 | indulgence."
00:13:33.000 | Okay, so this is basically asceticism.
00:13:35.000 | Remember, I mentioned hedonism, which is like just giving in to
00:13:39.000 | whatever pleasure, and asceticism are two sides of the
00:13:41.000 | same coin.
00:13:42.000 | Legalism and cheap grace liberalism, two sides of the same
00:13:46.000 | coin.
00:13:47.000 | Both biblical illiteracy.
00:13:49.000 | You guys following this?
00:13:51.000 | Okay, so when we are exegeting, we're trying to figure out what
00:13:56.000 | God has to say rather than imposing our perspective on the
00:13:59.000 | text.
00:14:00.000 | So there's all kinds of stuff going on, alright?
00:14:04.000 | We don't know exactly what that is, but it's religious practice
00:14:09.000 | that is seeking the approval of God, okay?
00:14:14.000 | I'm just going to leave it at that.
00:14:15.000 | I'm going to come back to that, alright?
00:14:18.000 | So I referred you guys before to Mark 7 and Matthew 15, and I'm
00:14:22.000 | just going to read you a passage.
00:14:24.000 | Some of you might have already discussed this.
00:14:26.000 | This is Jesus confronting the Pharisees and then explaining to
00:14:30.000 | the disciples, "But in vain do they worship me, teaching as
00:14:33.000 | doctrines the precepts of men.
00:14:35.000 | Neglecting the commandment of God, you hold to the tradition
00:14:39.000 | of men."
00:14:40.000 | He was also saying to them, "You are experts at setting aside the
00:14:44.000 | commandment of God in order to keep your tradition."
00:14:47.000 | And he was saying, "That which proceeds out of the man, that is
00:14:51.000 | what defiles a man.
00:14:53.000 | For from within, out of the heart of man, proceed the evil
00:14:56.000 | thoughts, fornications, thefts, murder, adulteries, deeds of
00:15:01.000 | coveting and wickedness, as well as deceit, sensuality, envy,
00:15:04.000 | slander, pride, and foolishness.
00:15:07.000 | All these evil things proceed from within and defile the man."
00:15:11.000 | Okay?
00:15:12.000 | So what is this commandment of God?
00:15:14.000 | And these are just my words, alright?
00:15:16.000 | I just tried to put together like a definition that I would say.
00:15:21.000 | "All who have fallen short of the glory of God must humble
00:15:27.000 | themselves in repentance and faith and be justified freely
00:15:31.000 | and only by his grace and thus be restored to their creator and
00:15:36.000 | worship him eternally in spirit and in truth."
00:15:39.000 | That's my definition.
00:15:41.000 | What is the commandment of God?
00:15:43.000 | To love him.
00:15:44.000 | We were created by God and for God to love God and to serve God.
00:15:47.000 | Amen?
00:15:48.000 | That's our purpose.
00:15:50.000 | He doesn't exist for us.
00:15:51.000 | We exist for him.
00:15:52.000 | Amen?
00:15:55.000 | We were created by God and for God to love God and to serve
00:15:58.000 | God and that is our purpose and sin is not doing that.
00:16:02.000 | Hamartia.
00:16:03.000 | That's what it is.
00:16:04.000 | Okay?
00:16:05.000 | And what Jewish myths and commandments of men are doing,
00:16:10.000 | it's to try to tell you that there's a back door.
00:16:14.000 | You can be restored to God by your own effort.
00:16:19.000 | And that's pretty much the premise of all false religions.
00:16:23.000 | It's works based.
00:16:24.000 | You can get to God is every premise for every false religion.
00:16:29.000 | Does that make sense?
00:16:31.000 | Okay?
00:16:32.000 | Anything that tells you that you can be good on your own is a
00:16:36.000 | false religion.
00:16:37.000 | It's heretical.
00:16:39.000 | And I want to emotionally spell this out for you and my favorite
00:16:42.000 | illustration is a mosquito.
00:16:45.000 | You guys have seen this before.
00:16:47.000 | Here's my question.
00:16:50.000 | What can Mr. Mosquito do to earn your love and be adopted as your
00:16:54.000 | beloved child?
00:16:59.000 | Never bite anybody ever again?
00:17:02.000 | Suck out blood from only bad people and then spit it out into
00:17:06.000 | a blood bank?
00:17:08.000 | What can Mr. Mosquito do to earn your love and be adopted as your
00:17:13.000 | beloved child?
00:17:15.000 | Even if he doesn't bite you and he's flying around,
00:17:19.000 | all of us, what are we going to do?
00:17:21.000 | Eeeeee!
00:17:24.000 | That's what we're going to do.
00:17:26.000 | And how many of you guys would be upset if someone next to you
00:17:29.000 | kills one of these?
00:17:31.000 | Nobody.
00:17:32.000 | If you got upset, I would judge you.
00:17:36.000 | If there's a mosquito in here flying around and someone kills
00:17:39.000 | it, I would laud you.
00:17:41.000 | I wouldn't be like, eeeeee!
00:17:44.000 | Do you guys understand this?
00:17:46.000 | It'd be weird if someone was affectionate toward this mosquito.
00:17:50.000 | Especially if this area had dengue, Zika, right?
00:17:55.000 | Malaria.
00:17:57.000 | So what can Mr. Mosquito do to earn your love and be adopted as
00:18:02.000 | your beloved child?
00:18:05.000 | No matter what it does, that will never happen.
00:18:09.000 | You guys following this?
00:18:12.000 | The distance between me and God, the distance between me and
00:18:18.000 | mosquito, what is the greater distance?
00:18:24.000 | Infinitely between me and God is a greater distance.
00:18:27.000 | So for man to say that I can appease holy God somehow is the
00:18:36.000 | heartbeat of every heresy.
00:18:38.000 | It's the heartbeat of the Jewish myths.
00:18:41.000 | It's the heartbeat of circumcision.
00:18:44.000 | It's based a little bit on truths that we may have heard in
00:18:46.000 | the past.
00:18:48.000 | But there's no thing that you and I can do to make ourselves
00:18:54.000 | more lovable.
00:18:56.000 | And to teach that we can is utter arrogance and heresy.
00:19:01.000 | That's the emotion of it.
00:19:03.000 | Not sure if you guys get that.
00:19:06.000 | What can he do?
00:19:08.000 | What if he buys you a flower?
00:19:10.000 | First of all, that's impossible.
00:19:12.000 | He would get killed on the way there, okay?
00:19:15.000 | Impossible.
00:19:17.000 | But that's our lot.
00:19:20.000 | This is us.
00:19:22.000 | Poopah.
00:19:25.000 | It's called poopah but I prefer the term poopah.
00:19:28.000 | It helps to emphasize.
00:19:30.000 | This is us.
00:19:32.000 | Ephesians 2 calls us children, the technon of wrath.
00:19:36.000 | We only deserve wrath.
00:19:38.000 | So to say that these guys can do something good to you is utter
00:19:43.000 | stupidity.
00:19:45.000 | Us to please holy, holy, holy God by some kind of morning
00:19:49.000 | prayer, by some kind of cutting, by some kind of donation or
00:19:54.000 | offering, by some kind of service, by some kind of
00:19:57.000 | manipulation is not just utter stupidity, it's arrogance.
00:20:02.000 | And that's why that kind of teaching needs to be slapped in
00:20:06.000 | the face.
00:20:08.000 | In love.
00:20:10.000 | Okay?
00:20:11.000 | So how does one become sound in the faith?
00:20:15.000 | We have no hope outside of Christ.
00:20:18.000 | And this is not just me proselytizing here.
00:20:20.000 | This is Titus.
00:20:22.000 | And I'll show you where.
00:20:24.000 | The problem is in the heart.
00:20:27.000 | So sinners cannot purify their own hearts through ritual, deed
00:20:31.000 | or effort.
00:20:32.000 | Amen?
00:20:33.000 | You guys following that?
00:20:35.000 | You can do nothing.
00:20:37.000 | You need a new heart is what the Bible teaches.
00:20:40.000 | Fortunately God gives it to you.
00:20:43.000 | He takes away your heart of what?
00:20:45.000 | Stone gives you a heart of flesh.
00:20:47.000 | Not only that, he changes your spiritual DNA.
00:20:50.000 | He implants himself into you to effect change.
00:20:56.000 | You cannot be a Christian and not look like a Christian.
00:21:01.000 | It's impossible.
00:21:02.000 | Okay?
00:21:03.000 | Those with new or pure hearts now cannot help but to engage in
00:21:09.000 | good deeds.
00:21:10.000 | That's a teaching of Titus.
00:21:12.000 | And I will show you where.
00:21:14.000 | Okay?
00:21:19.000 | This is a slide I had for the first week.
00:21:25.000 | Alright?
00:21:28.000 | In every chapter there is an incarnation of Christ.
00:21:33.000 | You guys notice this?
00:21:35.000 | And he's always called our Savior.
00:21:37.000 | God our Savior, God our Savior, God our Savior.
00:21:39.000 | It's unique to Titus.
00:21:40.000 | It comes out again and again.
00:21:42.000 | Chapter 1 verses 1 through 3.
00:21:45.000 | God promised this.
00:21:47.000 | Chapter 2, 11 to 15.
00:21:49.000 | God redeems.
00:21:50.000 | God purifies.
00:21:52.000 | Right?
00:21:53.000 | Where does it say?
00:21:54.000 | Who gave himself for us to redeem us from every lawless deed and
00:21:56.000 | to purify for himself.
00:21:58.000 | And chapter 3 verses 4 through 8 is the third Christology there.
00:22:03.000 | God washes, God renews, God justifies.
00:22:09.000 | So any Jewish myth and the commandment of men that basically
00:22:14.000 | commands you to do something to appease God is what needs to be
00:22:18.000 | rebuked.
00:22:19.000 | Okay?
00:22:23.000 | You guys follow that?
00:22:25.000 | It's all over Titus.
00:22:26.000 | And we just finished chapter 1.
00:22:29.000 | That you cannot get to God by your own effort.
00:22:32.000 | Now, some of you, the immature thought may be, oh,
00:22:38.000 | then good deeds are not important.
00:22:40.000 | Right?
00:22:42.000 | There's nothing I can do to get to God.
00:22:45.000 | Amen.
00:22:46.000 | But good deeds are all over the Titus.
00:22:50.000 | Okay?
00:22:51.000 | Now, before we get that, I'm just going to briefly talk about
00:22:53.000 | verse 15 and 16.
00:22:55.000 | And I mentioned every false religious system is a works-based
00:22:58.000 | righteousness.
00:23:00.000 | And that's arrogance.
00:23:02.000 | And the sin that God hates the most is arrogance.
00:23:06.000 | Well, what's interesting is inner purity,
00:23:09.000 | and this is kind of touching upon launching off of verse 15.
00:23:12.000 | Inner purity always produces outer purity.
00:23:17.000 | Measurable and good deeds.
00:23:19.000 | You will look like your spiritual father.
00:23:23.000 | It's impossible not to.
00:23:26.000 | Okay?
00:23:28.000 | So for someone who is pure, all things are pure.
00:23:35.000 | All things are pure.
00:23:37.000 | What he does doesn't affect that status.
00:23:40.000 | But he's got the spirit of God not only as a pledge and as a
00:23:43.000 | promise, but it's a sanctifying, effectual work that God's spirit
00:23:48.000 | is doing.
00:23:50.000 | And he will produce good deeds.
00:23:53.000 | Because the bridegroom takes ownership of the bride and
00:23:57.000 | purifies her for himself.
00:24:00.000 | And look at how many times good deeds is used.
00:24:02.000 | Verse 16, deeds, worthless for any good deed.
00:24:07.000 | Verse 2, chapter 2, verse 7, example of good deeds.
00:24:10.000 | Redeem us from every lawless deed.
00:24:12.000 | 14, zealous for good deeds.
00:24:14.000 | Be ready for good deed.
00:24:16.000 | Verse 5, he saved us on the basis of deeds.
00:24:19.000 | Chapter 3, verse 8, carefully engage in good deeds.
00:24:23.000 | And verse 14 is the second to last verse.
00:24:25.000 | It's the 45th verse of Titus.
00:24:27.000 | It says, "Our people."
00:24:29.000 | So just in case you guys didn't get it, our people, Titus, must
00:24:33.000 | also learn to engage in good deeds to meet pressing needs so
00:24:38.000 | that we will not be unfruitful is what he says.
00:24:41.000 | So are good deeds important?
00:24:43.000 | Absolutely.
00:24:45.000 | You cannot have a Christian life without good deeds.
00:24:50.000 | But you can't get to God on the basis of your deeds.
00:24:55.000 | And that's kind of how you can sum up the latter part of
00:24:59.000 | chapter 1 and what it is that we are supposed to go head on
00:25:02.000 | against, okay?
00:25:04.000 | So most of the world around you, the people at your work and at
00:25:09.000 | your schools and your families, they don't think they're an
00:25:12.000 | offense to God, right?
00:25:16.000 | Because they compare horizontally.
00:25:19.000 | Yeah, Emily, I'm a little more moral than, yeah, her.
00:25:24.000 | John Lee, yeah, that guy, he's a scoundrel.
00:25:28.000 | I'm better than him.
00:25:30.000 | Jamie, yeah, she just is like grossly hypocritical.
00:25:39.000 | I'm just kidding.
00:25:41.000 | This is all make-believe, okay?
00:25:44.000 | But this is how people think.
00:25:49.000 | You know, I share this is when George Floyd's death happened,
00:25:53.000 | you guys remember, it was about a year ago.
00:25:55.000 | That night, for some reason, in my prayer, I identified with
00:25:58.000 | Derek Chauvin, the cop.
00:26:03.000 | And I was like, there's the bystanders, there's that Asian
00:26:06.000 | cop, there's the other cop there, there's George Floyd on
00:26:10.000 | the ground, and there's Derek Chauvin.
00:26:14.000 | I'm him.
00:26:16.000 | Because that guy probably did not wake up planning to kill
00:26:18.000 | somebody and starting a nationwide riot.
00:26:23.000 | He just got provoked enough to where the stuff inside came out
00:26:27.000 | and he ended up killing a guy.
00:26:29.000 | I'm capable of that.
00:26:31.000 | You're capable of that.
00:26:32.000 | All have sinned and fall short of the glory of God.
00:26:36.000 | You and I are no better than Donald Trump.
00:26:39.000 | We are no better than Joe Biden.
00:26:43.000 | We are no better than Hitler.
00:26:45.000 | That's the teaching of the gospel.
00:26:48.000 | We're only justified freely by his grace.
00:26:51.000 | Right?
00:26:52.000 | But being justified freely by his grace produces crazy change
00:26:56.000 | because God takes responsibility.
00:26:59.000 | Okay?
00:27:00.000 | So, that's today's teaching kind of in a nutshell.
00:27:04.000 | There's a lot that I ended up having to carve out.
00:27:07.000 | Otherwise, you guys would be here just tomorrow, okay?
00:27:09.000 | But just sit there spiritually constipated and flesh these
00:27:12.000 | things out on your own.
00:27:13.000 | What does it mean?
00:27:15.000 | Okay?
00:27:16.000 | So, here's the application.
00:27:19.000 | What is the evidence that you know God or don't know God?
00:27:26.000 | And this is very encouraging for me to do for myself.
00:27:30.000 | 2 Corinthians 13, 5, examine yourselves to see whether you're
00:27:33.000 | of the faith.
00:27:34.000 | Don't you realize that Christ Jesus is in you?
00:27:36.000 | Unless, of course, you fail the test.
00:27:38.000 | In verse 6, Paul says, "I hope you realize yourselves don't
00:27:41.000 | fail the test as apostles."
00:27:44.000 | Okay?
00:27:45.000 | Later in verse 10, he goes severely, okay?
00:27:47.000 | But we are called to examine our hearts.
00:27:49.000 | We're called to quote Psalm 139, "Search me, O Lord,
00:27:52.000 | know my heart.
00:27:53.000 | See if there's any hurtful in me.
00:27:55.000 | Lead me in the way everlasting."
00:27:58.000 | So, what is evidence that you know God?
00:28:01.000 | When you look at you five years from before,
00:28:04.000 | are you a different person now?
00:28:06.000 | It should be super encouraging because if you look at yourself
00:28:09.000 | now, you're probably going to be disgusted.
00:28:12.000 | I'm disgusted.
00:28:13.000 | I'm like, I'm still so far from where I need to be.
00:28:17.000 | But I look a lot more like Jesus than I did 10 years ago.
00:28:21.000 | And that I can say with confidence.
00:28:23.000 | And that's not because I try harder.
00:28:25.000 | It's because God is -- his DNA is coming out.
00:28:28.000 | Okay?
00:28:29.000 | So, what is evidence that you know God or do you not know God?
00:28:32.000 | Is this all religiosity?
00:28:34.000 | And the second question is, in what ways are you holding fast
00:28:37.000 | to the traditions of men?
00:28:39.000 | Okay?
00:28:40.000 | In what ways are you holding fast to the faithful word?
00:28:42.000 | Now, are all traditions bad?
00:28:45.000 | Are all the traditions of men bad?
00:28:49.000 | Not necessarily.
00:28:51.000 | Right?
00:28:52.000 | If you're doing these traditions like morning prayer,
00:28:56.000 | I mentioned that in my group.
00:28:57.000 | Korean peoples, they love their morning prayers.
00:29:00.000 | Right?
00:29:01.000 | They go there early in the morning because the earlier you
00:29:03.000 | go, the more blessed you are.
00:29:04.000 | The Lord sees that I sacrificed my three hours of sleep and he
00:29:08.000 | will bless me.
00:29:09.000 | Is there anything wrong with morning prayer?
00:29:12.000 | Absolutely not.
00:29:13.000 | But if you're going there to manipulate God, that is evil.
00:29:17.000 | But to go there to seek the Lord, that's honorable.
00:29:25.000 | That's a tradition of man.
00:29:27.000 | No word does it say in the Bible to go pray early in the morning
00:29:30.000 | as a command.
00:29:31.000 | Jesus did it in Mark chapter 1 verse 35, I think.
00:29:34.000 | He did it.
00:29:35.000 | But that's not descriptive.
00:29:37.000 | That's what he did.
00:29:38.000 | There are traditions that we have that we pollute, corrupt,
00:29:44.000 | and pervert.
00:29:45.000 | But the traditions in and of themselves are not what's wrong.
00:29:49.000 | It's the desire either to offer worship or to manipulate God is
00:29:55.000 | what is wrong.
00:29:57.000 | Are you guys following this?
00:29:58.000 | Okay?
00:29:59.000 | So there's a lot in here and there's going to continue to be
00:30:03.000 | a lot because from next week on, we're doing five verses a week.
00:30:06.000 | We started out with baby steps with three and today we did four
00:30:09.000 | and some of you guys are like, it doesn't fit in the paper.
00:30:13.000 | Right?
00:30:14.000 | But starting next week, it's five.
00:30:15.000 | Okay?
00:30:16.000 | So with the remaining time, just go over this.
00:30:20.000 | In what ways are you holding fast?
00:30:22.000 | Okay?
00:30:24.000 | In what ways are you holding fast the faithful word?
00:30:27.000 | All right?
00:30:28.000 | And it's not the same word in the Greek, but they're cousins,
00:30:32.000 | same root.
00:30:33.000 | Okay?
00:30:35.000 | Let me pray for us and then we'll dismiss to our groups.
00:30:44.000 | Thank you, Father, for your kindness that has led many of us
00:30:49.000 | to repentance.
00:30:52.000 | And we are not here because we earned this.
00:30:57.000 | From the beginning of our walk with you to where we sit today
00:31:04.000 | has all been grace.
00:31:07.000 | I pray that you would help us to appreciate it rather than to
00:31:13.000 | take it for granted, neglect it, and abuse it so that the world
00:31:19.000 | will see through our testimony that you indeed are a very
00:31:24.000 | powerful good God.
00:31:28.000 | There's a lot of false teaching that is in and around our
00:31:31.000 | churches and we pray that you would help us to combat them,
00:31:35.000 | not to self-promote, but really to honor your truth and to fight
00:31:40.000 | for your truth, remembering that the goal of all this, though,
00:31:45.000 | is love.
00:31:47.000 | So help us to be loving ambassadors to this dying world
00:31:51.000 | in both spirit and in truth.
00:31:54.000 | And we thank you, Lord, for just your provision of the couple
00:31:57.000 | hours that we had to study.
00:31:59.000 | In Jesus' name we pray.
00:32:02.000 | And this is next week, no Bible study.
00:32:05.000 | This is next time.
00:32:06.000 | I'm gonna put this up on Facebook, but it's chapter 2,
00:32:08.000 | verses 1 through 5.
00:32:09.000 | No Bible study next Wednesday, but two Wednesdays from now.
00:32:12.000 | All right?
00:32:13.000 | And I just leave you with this.
00:32:19.000 | 2, 1 through 5 is the next assignment.
00:32:21.000 | assignment.
00:32:22.000 | [END OF TRANSCRIPT]
00:32:22.020 | [BLANK_AUDIO]