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Berean Community Church Sunday Service 2.28.2021


Whisper Transcript | Transcript Only Page

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00:18:25.000 | - Church family, happy Lord's Day.
00:18:32.000 | As we come before our God and start our service,
00:18:36.000 | we're gonna sing amazing love
00:18:38.500 | as we reflect and hope and pray that
00:18:43.000 | as we sing these songs, especially this one,
00:18:45.500 | we can really understand and appreciate
00:18:48.000 | God's amazing love that he would die for us.
00:18:51.000 | So as we sing not just this song,
00:18:53.000 | but every song week to week,
00:18:55.500 | we hope and pray that the lyrics
00:18:57.000 | are something that we're focusing on
00:18:59.000 | as we lift up these words to our God.
00:19:02.000 | ("Pomp and Circumstance")
00:19:17.500 | ♪ I'm forgiven because you were forsaken ♪
00:19:22.500 | ♪ I'm accepted, you were condemned ♪
00:19:29.500 | ♪ I'm alive and well, your spirit is within me ♪
00:19:36.500 | ♪ Because you died and rose again ♪
00:19:41.500 | One more time, I'm forgiven.
00:19:45.000 | ♪ I'm forgiven because you were forsaken ♪
00:19:50.000 | ♪ I'm accepted, you were condemned ♪
00:19:57.000 | ♪ I'm alive and well, your spirit is within me ♪
00:20:04.000 | ♪ Because you died and rose again ♪
00:20:08.500 | Lord, amazing love.
00:20:12.500 | ♪ Amazing love, how can it be ♪
00:20:17.500 | ♪ That you, my King, would die for me ♪
00:20:24.500 | ♪ Amazing love, I know it's true ♪
00:20:31.000 | ♪ It's my joy to honor you in all I do ♪
00:20:41.500 | ♪ I honor you, I'm forgiven ♪
00:20:46.500 | ♪ I'm forgiven because you were forsaken ♪
00:20:52.000 | ♪ I'm accepted, you were condemned ♪
00:20:59.000 | ♪ I'm alive and well, your spirit is within me ♪
00:21:05.500 | ♪ Because you died and rose again ♪
00:21:11.000 | ♪ I'm forgiven because you were forsaken ♪
00:21:14.000 | ♪ Amazing love, how can it be ♪
00:21:19.000 | ♪ That you, my King, would die for me ♪
00:21:26.000 | ♪ Amazing love, I know it's true ♪
00:21:33.000 | ♪ It's my joy to honor you in all I do ♪
00:21:41.000 | ♪ I honor you, I'm forgiven ♪
00:21:46.000 | ♪ You are my King ♪
00:21:53.000 | ♪ You are my King, Jesus, you are my King ♪
00:22:00.000 | ♪ Jesus, you are my King ♪
00:22:08.000 | ♪ Jesus, you are my King ♪
00:22:13.000 | ♪ Amazing love, how can it be ♪
00:22:21.000 | ♪ That you, my King, would die for me ♪
00:22:28.000 | ♪ Amazing love, I know it's true ♪
00:22:37.000 | ♪ It's my joy to honor you in all I do ♪
00:22:42.000 | ♪ I honor you in all I do ♪
00:22:50.000 | ♪ I honor you ♪
00:22:54.580 | - Good morning.
00:23:01.000 | Welcome to Berean Community Church.
00:23:02.000 | Those of you who are here and those of you who are online,
00:23:05.000 | let me get to a few announcements before we get started.
00:23:08.000 | But before I get to the announcements, again,
00:23:10.000 | thank you for praying for Pastor Peter Chung.
00:23:13.000 | He had a successful surgery on Friday,
00:23:15.000 | and then so we texted with him a couple times.
00:23:18.000 | And again, this is kind of like the last stage,
00:23:21.000 | and hopefully he'll be back with us soon.
00:23:23.000 | So please continue to pray for him so that he can recover
00:23:26.000 | and physically be able to come and join us in our fellowship.
00:23:29.000 | And Pastor Peter Chung is probably
00:23:31.000 | the happiest cancer patient I've ever met.
00:23:33.000 | You know, he's always smiling and jolly.
00:23:35.000 | But, you know, obviously he needs to heal,
00:23:38.000 | so please continue to keep him in your prayers.
00:23:41.000 | So he's at the hospital, so no one's able to visit him
00:23:43.000 | because of the COVID restrictions.
00:23:45.000 | So I think he said he's going to be moved on Monday back home.
00:23:48.000 | So please, again, continue to keep him in your prayers.
00:23:51.000 | This coming Friday, we have a prayer meeting at church at 7:30.
00:23:54.000 | Try to come a little bit earlier,
00:23:56.000 | and we're going to have the inside and out,
00:23:57.000 | depending on when you come.
00:23:59.000 | And again, you'll have a choice in whether you sit here or outside.
00:24:02.000 | But because of that, we won't have our normal Bible study.
00:24:05.000 | So our weekday Bible study and home group Bible study
00:24:08.000 | won't be taking place this week.
00:24:10.000 | And also for the leaders' meeting that takes place on Monday,
00:24:12.000 | we will not be having that this week.
00:24:14.000 | We'll pick that up the following week.
00:24:16.000 | Also for the Berean seeds,
00:24:19.000 | so if you have children who were born in August 31, 2018--
00:24:26.000 | Is that 2015?
00:24:28.000 | So September 1, 2015 to August 31, 2018.
00:24:33.000 | So if your child falls into that category,
00:24:36.000 | the seeds department is going to be opening up for them
00:24:38.000 | starting from next Sunday.
00:24:40.000 | So just like you would with your other children,
00:24:42.000 | just drop them off before you come to service
00:24:44.000 | if you have children at that age.
00:24:47.000 | All right.
00:24:48.000 | Other than that, let's take some time to pray for the offering,
00:24:51.000 | and then we'll give you an opportunity to give online
00:24:53.000 | or physically in the back.
00:24:54.000 | Let's pray.
00:24:59.000 | Heavenly Father, we just want to thank you
00:25:01.000 | for your continued goodness and grace in our lives.
00:25:05.000 | Lord, you truly deserve all that we have,
00:25:08.000 | all our might, thought, strength.
00:25:12.000 | Help us, Lord God, not to simply put in our time,
00:25:15.000 | but to really give you worship in spirit and in truth.
00:25:20.000 | We ask that you would enrich our hearts, Lord God,
00:25:23.000 | that we would do more than just sing,
00:25:25.000 | but that we would cry out, Lord God, in thanksgiving
00:25:28.000 | for what you've done.
00:25:30.000 | We pray that even the offering,
00:25:32.000 | it would be an expression of our hearts,
00:25:35.000 | not just financially, but an act of worship that we give to you.
00:25:39.000 | May it be multiplied 30, 60, 100-fold
00:25:41.000 | for the sake of your name.
00:25:43.000 | In Jesus' name we pray.
00:25:45.000 | Amen.
00:25:48.000 | [piano playing]
00:25:51.000 | Let's all stand together as we sing.
00:26:06.000 | [piano playing]
00:26:09.000 | [piano playing]
00:26:12.000 | Here is love, vast as the ocean,
00:26:21.000 | loving kindness as the flood.
00:26:25.000 | When the prince of life, our ransom,
00:26:30.000 | shed for us his precious blood.
00:26:34.000 | Who is love will not remember,
00:26:38.000 | who can cease to sing his praise.
00:26:43.000 | He can never be forgotten
00:26:47.000 | throughout heaven's eternal day.
00:26:51.000 | [music]
00:26:54.000 | On the mount of crucifixion,
00:27:05.000 | fountains open deep and wide.
00:27:09.000 | Through the floodgates of God's mercy,
00:27:13.000 | flowed a vast and gracious tide.
00:27:18.000 | Grace and love like mighty rivers
00:27:22.000 | poured incense and from above.
00:27:26.000 | Heaven's peace and perfect justice
00:27:31.000 | kissed the guilty world in love.
00:27:35.000 | [music]
00:27:38.000 | Here is love, here is love that conquered evil.
00:27:49.000 | Christ the first born from the grave.
00:27:53.000 | Death has failed to be found equal
00:27:57.000 | to the life of him who stayed.
00:28:01.000 | In the valley of our darkness
00:28:05.000 | dawned his everlasting light.
00:28:10.000 | Perfect love in glorious grace
00:28:14.000 | has redeemed us from our sin.
00:28:18.000 | [music]
00:28:22.000 | [music]
00:28:25.000 | No love is higher, no love is wider.
00:28:39.000 | No love is deeper, no love is truer.
00:28:43.000 | No love is higher, no love is wider.
00:28:47.000 | No love is like your love, O Lord.
00:28:52.000 | No love is higher, no love is wider.
00:28:56.000 | No love is deeper, no love is truer.
00:29:00.000 | No love is higher, no love is wider.
00:29:05.000 | No love is like your love, O Lord.
00:29:09.000 | Here is love, vast as the heavens.
00:29:15.000 | Countless as the stars above
00:29:19.000 | are the souls that he has ransomed.
00:29:24.000 | Precious daughter's treasured son.
00:29:28.000 | We are called to peace forever
00:29:32.000 | on a love beyond our time.
00:29:37.000 | Glorious Father, Son, and Spirit,
00:29:41.000 | now with man are intertwined.
00:29:46.000 | We are called to peace forever
00:29:50.000 | on a love beyond our time.
00:29:55.000 | Glorious Father, Son, and Spirit,
00:29:59.000 | now with man are intertwined.
00:30:05.000 | Amen.
00:30:07.000 | [piano]
00:30:17.000 | What love could, what love could remember
00:30:22.000 | no wrongs we have done.
00:30:25.000 | Omniscient, all-knowing, he counts not their sum.
00:30:31.000 | Thrown into a sea without bottom or shore.
00:30:38.000 | Our sins they are many, his mercy is more.
00:30:44.000 | [piano]
00:30:55.000 | What patience would wait as we constantly roam.
00:31:00.000 | What Father so tender is calling us home.
00:31:06.000 | He welcomes the weakest, the vilest, the poor.
00:31:13.000 | Our sins they are many, his mercy is more.
00:31:20.000 | Praise the Lord, his mercy is more.
00:31:33.000 | Stronger than darkness, pure every more.
00:31:39.000 | Our sins they are many, his mercy is more.
00:31:45.000 | [piano]
00:31:53.000 | The riches of kindness, he lavished on us.
00:32:01.000 | His blood was the payment, his life was the cost.
00:32:07.000 | We stood 'neath the dead, we could never afford.
00:32:14.000 | Our sins they are many, his mercy is more.
00:32:24.000 | Praise the Lord, his mercy is more.
00:32:35.000 | Stronger than darkness, pure every more.
00:32:42.000 | Our sins they are many, his mercy is more.
00:32:47.000 | Praise the Lord, his mercy is more.
00:32:59.000 | Stronger than darkness, pure every more.
00:33:06.000 | Our sins they are many, his mercy is more.
00:33:12.000 | Stronger than darkness, pure every more.
00:33:19.000 | Our sins they are many, his mercy is more.
00:33:26.000 | Amen. You may be seated.
00:33:29.000 | [piano]
00:33:34.000 | All right, if you can turn your Bibles with me to Hebrews chapter 11.
00:33:37.000 | We're going to be reading from verse 27 through 29.
00:33:41.000 | So this is going to be the part two of what we started last week.
00:33:45.000 | As we said, Moses has very clear, distinct divisions in his life.
00:33:53.000 | For the first 40 years he was in the Pharaoh's house.
00:33:55.000 | The next 40 years he was out in the desert shepherding.
00:33:58.000 | And then the 40 years of wandering the desert as God used him to deliver
00:34:02.000 | the nation of Israel from Pharaoh.
00:34:05.000 | So we're at the third part this week.
00:34:08.000 | And so we're going to be looking at what it says in verse 27 through 29.
00:34:13.000 | Reading out of the NASB.
00:34:15.000 | By faith he left Egypt, not fearing the wrath of the king,
00:34:18.000 | for he endured a seeing him who is unseen.
00:34:21.000 | By faith he kept the Passover and the sprinkling of the blood,
00:34:24.000 | so that he who destroyed the firstborn would not touch them.
00:34:27.000 | By faith they passed through the Red Sea,
00:34:29.000 | as though they were passing through dry land,
00:34:31.000 | and the Egyptians, when they attempted it, were drowned.
00:34:34.000 | Let's pray.
00:34:37.000 | Heavenly Father, we pray for your continued grace.
00:34:41.000 | We pray that the worship that we give you would truly be something meaningful
00:34:47.000 | in our hearts that we offer up to you,
00:34:50.000 | that we would worship you not simply with time, but our whole heart.
00:34:56.000 | Help us, Lord, to know the significance of these words
00:35:00.000 | that it may mold us, move us, change us, Lord God,
00:35:03.000 | according to your purpose and will.
00:35:05.000 | In Jesus' name we pray. Amen.
00:35:09.000 | I think in the recent days, most of you or many of you
00:35:13.000 | probably heard the story of what happened with Rabbi Zacharias.
00:35:17.000 | And I know that it's affected the Christian world
00:35:20.000 | because he was a man that was celebrated and did many good works for decades.
00:35:27.000 | So if you don't know the story behind that,
00:35:29.000 | basically he's a man who God used for apologetics
00:35:32.000 | and wrote many good books and had seminars,
00:35:35.000 | and many, many people would credit him for bringing them to Christ
00:35:41.000 | and recently found out after he passed away
00:35:43.000 | that he completely lived a double life,
00:35:46.000 | that he lived a life that was filled with sin,
00:35:48.000 | he was a sexual predator, and it was not simply a mistake.
00:35:52.000 | It looked like it was calculated,
00:35:54.000 | and it didn't really seem like he made much attempt to cover it up.
00:35:57.000 | We have a tendency, like it says in Romans 1,
00:36:01.000 | to put people on pedestals,
00:36:03.000 | and it's not that the Bible does teach us to honor and to submit and to remember,
00:36:09.000 | and all those things are important,
00:36:11.000 | but at the same time, our primary sin that is mentioned in Romans 1,
00:36:16.000 | we have a tendency to worship the creation rather than the creator.
00:36:20.000 | And sometimes we do that to the point where
00:36:23.000 | when somebody that we looked up to fails that way,
00:36:26.000 | it could really destroy people's faith when we do that.
00:36:32.000 | No one is meant to be worshipped.
00:36:35.000 | To honor, respected, yes, but not to be worshipped.
00:36:37.000 | No one is to take the place where our faith is dependent upon another man.
00:36:43.000 | We need to be careful that even as we study through the Scripture,
00:36:48.000 | we have a tendency to highlight the achievements of man.
00:36:51.000 | Even though we say in passing that God is sovereign and he does what he does,
00:36:55.000 | but we can look at what Moses did.
00:36:57.000 | We can look at what David did, and I've heard so many sermons about how David,
00:37:01.000 | while he was shepherding, he cleaned up his rocks
00:37:05.000 | and how he was chasing away wolves,
00:37:08.000 | and that was that skill that God needed to slay Goliath.
00:37:14.000 | And so we need to hone in our skills
00:37:17.000 | so that God can use us for his glory.
00:37:21.000 | The point of the story is not that at all.
00:37:24.000 | We can get off track in our tendency to kind of highlight the achievements of man
00:37:29.000 | and the intellect of man and our talents of man
00:37:32.000 | and then completely forget the point of the whole story.
00:37:37.000 | Moses, if you can put the picture up.
00:37:43.000 | The next slide.
00:37:45.000 | When we think of Moses, this is usually the picture that we have.
00:37:48.000 | That's probably Charlton Heston, for those of you who know who he is.
00:37:51.000 | In Hollywood, this story of Egypt's deliverance and the ten plagues,
00:37:55.000 | it's so prominent, especially in the American culture.
00:37:59.000 | Most people know about this, Christian or non-Christian.
00:38:02.000 | So Hollywood movies were made of it, and so when we think of Moses,
00:38:05.000 | we think of this strong, confident, fearless leader that God used to deliver Israel.
00:38:12.000 | In fact, that's how it starts. In verse 27, it says,
00:38:16.000 | "By faith he left Egypt, not fearing the wrath of the king,
00:38:20.000 | for he endured it, seeing him who was unseen."
00:38:22.000 | Not fearing. So he's described as a fearless man.
00:38:26.000 | And remember who he's going against.
00:38:29.000 | He's going against Pharaoh, the strongest, most powerful man
00:38:32.000 | who was basically the king of the most powerful nation.
00:38:37.000 | And here's this shepherd who's been shepherding for 40 years,
00:38:39.000 | and God raises him up to challenge him, saying, "Let my people go."
00:38:43.000 | Think how audacious that is, that this shepherd for 40 years
00:38:48.000 | would stand in front of Pharaoh and demand, "Let my people go."
00:38:55.000 | And he said Moses was fearless when he did that.
00:39:00.000 | We could easily look at that and say, "Wow, that's why he's celebrated,
00:39:03.000 | and that's why he's known as the greatest leader of Israel."
00:39:06.000 | And we need to emulate him.
00:39:09.000 | But if you look carefully at the word of God,
00:39:11.000 | it doesn't present himself that way.
00:39:14.000 | In fact, if you remember in Acts 7, 24, in verse 25,
00:39:18.000 | Stephen gives the sermon about that particular event
00:39:21.000 | when he is chased out of Egypt out of fear.
00:39:26.000 | If you remember, he came out and he saw a dispute,
00:39:28.000 | and the Egyptians, an Egyptian guard,
00:39:31.000 | and in order to protect his Hebrew brother, he ends up killing him.
00:39:35.000 | And he comes out a second time, thinking that maybe God was going to use him
00:39:39.000 | to deliver Israel, in verse 25 it says,
00:39:42.000 | "And he supposed that his brethren understood that God was granting them
00:39:45.000 | deliverance through him, but they did not understand."
00:39:48.000 | So he came out thinking, because he grew up all his life with prophecy
00:39:52.000 | that he was the chosen one, and that's why he was in Pharaoh's house.
00:39:56.000 | That's why God was raising him up.
00:39:58.000 | And finally, when he came out and he confronted the Egyptian guard,
00:40:02.000 | and he came out and was trying to intervene in the dispute of these two Hebrews,
00:40:07.000 | I think he thought that that was the time that God was going to use him to deliver.
00:40:12.000 | Just like the prophecy, just like he was told since he was a child.
00:40:15.000 | But when they turned against him and said, "Are you going to kill us too?
00:40:19.000 | Who are you?"
00:40:21.000 | It says in verse 14, Exodus 2, 14, but he said,
00:40:24.000 | "Who made you a prince or judge over us?
00:40:26.000 | Are you intending to kill me as you killed the Egyptians?"
00:40:29.000 | Then Moses was afraid and said, "Surely the matter has become known."
00:40:36.000 | Well, who wrote this? Because in 27 he says he's fearless,
00:40:39.000 | and then here it says he was afraid.
00:40:42.000 | In Exodus 3, 10 through 11, after spending 40 years on the desert,
00:40:46.000 | God finally calls him, tells him who he is, and says,
00:40:51.000 | "Now is the time. I want you to go."
00:40:53.000 | And then this is how Moses responds in verse 10.
00:40:56.000 | "Come now, and I will send you to Pharaoh so that you may bring my people,
00:40:59.000 | the sons of Israel, out of Egypt."
00:41:01.000 | But Moses said to God, "Who am I that I should go to Pharaoh
00:41:04.000 | and that I should bring the sons of Israel out of Egypt?"
00:41:08.000 | Remember, 40 years ago, he was willing,
00:41:13.000 | and he was expecting because he grew up all his life with that prophecy over him.
00:41:18.000 | But now it's not because he's ignorant.
00:41:21.000 | It's because it failed, at least in his mind.
00:41:25.000 | So why is it going to happen this way? Who am I?
00:41:29.000 | He doesn't seem like a man of faith, at least not here.
00:41:33.000 | He doesn't seem like a courageous man with the staff up in the sky,
00:41:37.000 | this fearless leader that Israelites were able to get behind.
00:41:40.000 | Exodus 4, 1, Moses said, "What if they will not believe me or listen to what I say?
00:41:44.000 | For they may say, 'The Lord has not appeared to you.'"
00:41:48.000 | And then again in Exodus 4, 10 through 15, God keeps on pushing him.
00:41:53.000 | "I didn't call you because you are articulate. I didn't call you because I needed you.
00:41:57.000 | I called you because I called you."
00:42:00.000 | Then Moses said to the Lord, "Please, Lord, I have never been eloquent,
00:42:04.000 | neither recently nor the time past, nor since you have spoken to your servant,
00:42:09.000 | for I am slow of speech and slow of tongue."
00:42:13.000 | Please, Lord, he's begging, and the Lord won't let it go
00:42:17.000 | because God anointed him.
00:42:19.000 | But he genuinely doesn't want to do this because he was fearful.
00:42:23.000 | "Who am I?" I mean, think about that.
00:42:26.000 | He's talking to God.
00:42:29.000 | He's not just talking to anybody.
00:42:32.000 | God is audibly speaking to Moses, saying that, "I'm going to use you."
00:42:37.000 | And he says, "Well, who am I?"
00:42:40.000 | Verse 12, "Now then, go, and I even will be with your mouth
00:42:45.000 | and teach you what you are to say."
00:42:48.000 | And it said, "Please, Lord, now send the message by whomever you will."
00:42:53.000 | Then the anger of the Lord burned against Moses.
00:42:57.000 | Does that sound like the fearless leader that you see in verse 27?
00:43:00.000 | Now, what happened?
00:43:02.000 | And who wrote Exodus?
00:43:05.000 | Moses did.
00:43:07.000 | And I know that he was dictating by the Holy Spirit, but Moses was writing this,
00:43:11.000 | and as he was writing this, did he just get it wrong?
00:43:14.000 | Whoever wrote Hebrews, did they not read Exodus?
00:43:17.000 | Maybe these are two separate authors, and they don't know anything about each other,
00:43:20.000 | and so one describes him as this fearful man who had very little faith
00:43:24.000 | and was begging God, "Please don't let me do it!"
00:43:28.000 | That's how it's described for us.
00:43:32.000 | And then in Exodus 5, 21-23,
00:43:37.000 | when he finally goes, and literally, God is twisting his arms,
00:43:42.000 | "You better go."
00:43:45.000 | "I made your mouth. You go."
00:43:48.000 | And then he goes, and then they have the first encounter,
00:43:51.000 | and Pharaoh's heart gets hardened.
00:43:54.000 | It says God keeps hardening his heart because he wanted to demonstrate his power.
00:43:57.000 | And then the Israelites do the same thing.
00:44:00.000 | They turn against Moses and say, "I told you!
00:44:03.000 | Because of you, Pharaoh is making it harder on us!"
00:44:06.000 | And so in 5.21 it says that they said to them, "May the Lord look upon you and judge you,
00:44:10.000 | for you have made us odious in Pharaoh's sight and in the sight of his servants,
00:44:14.000 | and he has put a sword in their hand to kill us."
00:44:18.000 | So it didn't turn out the way it's just like the first time.
00:44:21.000 | They didn't embrace him. They didn't celebrate him.
00:44:24.000 | So he goes back to God in verse 22, "Then Moses returned to the Lord and said,
00:44:27.000 | 'O Lord, why have you brought harm to this people?
00:44:30.000 | Why did you ever send me?
00:44:33.000 | Ever since I came to Pharaoh to speak in your name, he has done harm to this people,
00:44:36.000 | and you have not delivered your people at all.'"
00:44:39.000 | And he still lived.
00:44:42.000 | He's saying this all to God.
00:44:45.000 | God appears to him, and he's complaining to God.
00:44:48.000 | At this point, he's more afraid of the Israelites.
00:44:52.000 | He's more afraid of Pharaoh than God himself.
00:44:55.000 | Does that sound like verse 27?
00:44:58.000 | "By faith he left Egypt, not fearing the wrath of the king."
00:45:01.000 | It sure sounds like he was fearful of the wrath.
00:45:04.000 | He was fearful not only of the wrath, but of their opinion.
00:45:07.000 | Exodus 6.11-12, "Go tell Pharaoh king of Egypt to tell,
00:45:11.000 | 'Let the sons of Israel go out of this land.'
00:45:14.000 | But Moses spoke before the Lord, saying, 'Behold, the sons of Israel have not listened to me.
00:45:18.000 | How then will Pharaoh listen to me, for I am unskilled in speech?'"
00:45:23.000 | So is that that guy on the staff?
00:45:26.000 | Would you draw him based upon this text?
00:45:30.000 | Would you draw that guy? That's the guy?
00:45:33.000 | Maybe next time somebody draws Moses, it would be like, "Please, please."
00:45:40.000 | "Don't let me do it."
00:45:43.000 | Because that's the way it's presented to us in Exodus.
00:45:50.000 | Moses is not painted this way.
00:45:52.000 | In fact, remember we said Moses is described as the humblest man on earth.
00:45:58.000 | It's like, "Oh, that's a humble brag. I'm the humblest of the universe."
00:46:04.000 | I genuinely think he meant that.
00:46:07.000 | And what he meant by that was he was humbled.
00:46:11.000 | He was afraid.
00:46:13.000 | He was scared.
00:46:15.000 | He was resistant.
00:46:16.000 | Maybe even disobedient.
00:46:19.000 | And I think that's what he meant.
00:46:21.000 | Because he saw that. He encountered God and he's arguing with God.
00:46:25.000 | "Will you really deliver? Is this really going to happen?
00:46:29.000 | How can you, somebody like me?"
00:46:31.000 | As God was showing him miracles, he was doubting and questioning.
00:46:38.000 | But why does it have in verse 27 that he was not fearing the wrath of God?
00:46:44.000 | At some point in this deliverance story, Moses does get courage.
00:46:50.000 | At some point, Moses becomes that deliverer.
00:46:53.000 | And at some point, he is that man who raised up the staff and God uses him.
00:46:58.000 | But that's not how it started.
00:47:01.000 | He was not fearful.
00:47:04.000 | And the description of what happened, it just says simply,
00:47:08.000 | he saw the unseen God.
00:47:11.000 | That's what it says. That's all it says.
00:47:13.000 | He endured.
00:47:15.000 | Meaning he did what God told him to do. He endured.
00:47:19.000 | And seeing him who is unseen. And that's it.
00:47:23.000 | That's what changed him.
00:47:25.000 | I've heard so many stories about how God used him in 40 years
00:47:28.000 | and built up courage and trained him and spoke to him.
00:47:31.000 | And so he became this man of God when he showed up.
00:47:34.000 | And that's why he took him out into the wilderness.
00:47:37.000 | And that's our tendency to elevate man's work.
00:47:41.000 | That if we just do this, if we said this, and if we did that,
00:47:45.000 | and if we had the right people and the right money with the right training,
00:47:48.000 | we can get the right things done.
00:47:50.000 | That's our natural tendency to think we just elevate man's work
00:47:54.000 | and forget that what happened here with Moses was simply,
00:47:58.000 | here's a weak man who was fearful, who encountered the living God.
00:48:05.000 | What changed him was not years of discipling,
00:48:09.000 | years of training, years of discipline.
00:48:12.000 | He met the right people, did the right things with the right program.
00:48:15.000 | He just encountered God.
00:48:18.000 | And so when he's at the burning bush, he's like,
00:48:21.000 | "Well, if I go, what do I tell them?"
00:48:25.000 | Exodus 3.14, God said, "I am who I am."
00:48:28.000 | He says, "Thus you shall say to the sons of Israel, 'I am has sent me to you.'"
00:48:33.000 | I am. I don't come from anybody else. I'm not created.
00:48:37.000 | He is self-existing, self-reliant, omnipotent, all-powerful.
00:48:42.000 | Tell him Yahweh has sent you.
00:48:46.000 | And all he tells him is, "I will be with you."
00:48:51.000 | Now remember, this is Pharaoh.
00:48:54.000 | Other kings would be terrified to go to Pharaoh.
00:48:59.000 | The strongest of men would be terrified to be in the presence of Pharaoh.
00:49:04.000 | So humanly speaking, we can understand why he was terrified.
00:49:07.000 | But the only strength that he gives him, only comfort that he gives him,
00:49:12.000 | is that when you go, "I will be with you."
00:49:16.000 | "I will be with you."
00:49:18.000 | He doesn't say, "Here's a list of things to memorize, and make sure you say this."
00:49:21.000 | When he does this, do this.
00:49:23.000 | He doesn't say, "No, I will be with you. Just go."
00:49:25.000 | "When I say to speak, you speak.
00:49:27.000 | When I say to do this, you do this. Just go."
00:49:31.000 | You know, we think about the Great Commission.
00:49:35.000 | In Matthew 28, where God is sending out his disciples,
00:49:38.000 | and so many people have memorized that passage,
00:49:41.000 | "Go make disciples of all the nations, baptizing them in the name of the Father,
00:49:45.000 | the Son, and the Holy Spirit, teaching them to observe all that I have commanded you."
00:49:50.000 | But the real power behind the Great Commission is what comes before and what comes after.
00:49:56.000 | So we have a tendency to memorize Scripture.
00:49:58.000 | We've got to go.
00:49:59.000 | What is our strategy? What is our five-year vision?
00:50:01.000 | What is our ten-year vision?
00:50:03.000 | What is our discipleship program?
00:50:04.000 | How are we going to raise up leaders?
00:50:06.000 | And we have all of these great programs.
00:50:08.000 | And there's nothing wrong with any of that.
00:50:10.000 | But we pour our energy into human ingenuity,
00:50:14.000 | but the real power behind that is prior to him saying,
00:50:18.000 | "All authority in heaven and on earth has been given to me.
00:50:21.000 | So therefore, go."
00:50:23.000 | And then he says at the end, what did he say?
00:50:25.000 | "Lo, I am with you to the end of the age."
00:50:29.000 | So the power behind the Great Commission is his authority and his presence with us,
00:50:34.000 | not our ingenuity.
00:50:36.000 | That's why in Acts 1:8, when the disciples were ready to go,
00:50:39.000 | he says, "Don't go, because you don't have the power.
00:50:44.000 | When the Holy Spirit comes upon you, you will have power,
00:50:47.000 | and you will be my witnesses in Jerusalem, Judea, Samaria, to the end of the age."
00:50:52.000 | And God prepared people to go.
00:50:54.000 | Everywhere Apostle Paul went, those people who were at Pentecost,
00:50:57.000 | in fear of persecution, as they were running, they were sharing the gospel.
00:51:01.000 | So when Apostle Paul started his journey going to these places,
00:51:04.000 | these Christians were already there, already sharing their testimonies.
00:51:09.000 | That didn't happen because of great planning or discipleship.
00:51:13.000 | They were running in fear of their life, and God was planting seeds already by his power
00:51:18.000 | because that's what he said he was going to do.
00:51:21.000 | Our natural tendency is if a church is successful there,
00:51:25.000 | if that man seems to be bearing fruit, we go and take notes and do what he did.
00:51:30.000 | Because we think if we copy what they're doing, we can have the same success.
00:51:36.000 | And so people write books and seminars, "This is what we did.
00:51:39.000 | This is how we teach. This is how our program--this is what we do."
00:51:43.000 | And then people just copy that, and then we regurgitate what that man is doing,
00:51:50.000 | and then we just happen to do it here.
00:51:53.000 | Because that's our natural tendency, to worship the creation rather than the creator.
00:51:57.000 | Moses' fearlessness did not come because of great training.
00:52:02.000 | If anything, for 40 years out in the desert, what do you think he learned?
00:52:08.000 | Forty years.
00:52:10.000 | What part of the--humanly speaking, you could say, "Well, God's raising up to be this great leader,
00:52:16.000 | so he learned this by shepherding sheep.
00:52:21.000 | He learned this by attacking wolves, and God used that
00:52:25.000 | because when he went against Pharaoh, Pharaoh was the wolf.
00:52:30.000 | Foolish.
00:52:33.000 | What was he doing for 40 years?
00:52:36.000 | Moses came out--remember, before he went out to the desert, he came out like the ruler.
00:52:41.000 | He came out--he even killed an Egyptian, and he thought, "They're going to come behind me.
00:52:46.000 | Now God's going to raise me up."
00:52:48.000 | And then he throws him out to the desert for 40 years.
00:52:50.000 | What do you think he learned for 40 years?
00:52:52.000 | Shepherds were the lowliest of professions.
00:52:55.000 | He went from the highest to the lowest.
00:52:58.000 | If there's anything that he learned in the 40 years, to empty himself.
00:53:03.000 | He got humbled.
00:53:05.000 | He got humbled.
00:53:07.000 | And that's why the Bible says, "If you want to be used for noble purposes,"
00:53:12.000 | what does the Bible tell us in Timothy?
00:53:15.000 | To get rid of ignoble things.
00:53:18.000 | He doesn't say fill yourself, right?
00:53:22.000 | Like read a lot of books.
00:53:24.000 | There's nothing with any of that, okay?
00:53:27.000 | But that's not where the power is.
00:53:30.000 | Our natural tendency to think if we get the right people doing the right thing,
00:53:34.000 | that God's going to bless it.
00:53:38.000 | But all we're commanded to do is to be emptied.
00:53:41.000 | The greatest hindrance to the work of God
00:53:45.000 | is not that we don't have the right people in the right place.
00:53:49.000 | It's typically we have the wrong people in the wrong place.
00:53:54.000 | Or sometimes wrong people in the right place.
00:53:57.000 | It's ourselves. We get in the way.
00:54:00.000 | That's why if you look at John 15,
00:54:03.000 | when it says, "You can't bear fruit unless you abide in me."
00:54:07.000 | And then you know why it's so important to abide?
00:54:10.000 | Verse 7.
00:54:11.000 | Because if you abide in me, my words abide in you.
00:54:13.000 | Ask whatever you wish, he will do it.
00:54:16.000 | That's why he says to abide.
00:54:19.000 | Not so that you can be this prayer warrior and I'm going to do mighty things.
00:54:23.000 | Because when you abide, if you abide in him, his word abides in you,
00:54:28.000 | you have more effective prayer.
00:54:31.000 | That's what he says.
00:54:33.000 | So the power is not in our abiding.
00:54:35.000 | It's in our abiding we have more effective prayer.
00:54:37.000 | Like God will do it.
00:54:41.000 | See, his power came simply because he saw God.
00:54:45.000 | And even the 10 plagues was to demonstrate to Israel
00:54:51.000 | and to demonstrate to Egypt who God really is.
00:54:55.000 | He didn't just say, "I am who I am."
00:54:57.000 | He was going to show them.
00:55:00.000 | He was going to show them that God is above every God.
00:55:04.000 | So every one of these plagues, the Nile turning into blood,
00:55:08.000 | God of--Isis was one of their goddesses that was a god of the Nile,
00:55:13.000 | and he turns it into blood.
00:55:15.000 | The frog, Hekt, the Egyptian goddess whose head was the frog.
00:55:20.000 | Nat, the god that they worship.
00:55:23.000 | Geb, god of dust and the earth.
00:55:25.000 | Fly, Kepri, the god--it was the head of a beetle.
00:55:31.000 | Sick cattle, Hathor, is the goddess of fertility.
00:55:37.000 | The boils, again, the goddess of health, Isis.
00:55:40.000 | Hail, Nut, the goddess of the sky and the goddess of the air.
00:55:45.000 | Locust, Neper, Nepri, god and goddess of grain.
00:55:49.000 | Darkness, the greatest god that they worship.
00:55:52.000 | Ra, the god of the sun, the most revered.
00:55:56.000 | Every one of these was a power encounter,
00:55:59.000 | not only to show Egypt who it is that's delivering Israel,
00:56:04.000 | but these Israelites for 400 years who fell into despair.
00:56:10.000 | It's almost like they've kind of accepted the fact that they were slaves,
00:56:14.000 | and when Moses tried to--God used him to deliver them,
00:56:17.000 | and it didn't happen right away, he said, "It's better for us."
00:56:20.000 | Remember, every time it got hard out in the desert, even at the Red Sea,
00:56:24.000 | they said, "Oh, if we went back there, I knew we were slaves,
00:56:27.000 | but at least over there we had food and we had water and we had safety."
00:56:31.000 | For 400 years, they've accepted their identity,
00:56:35.000 | and so God was coming in, having a power encounter with them
00:56:38.000 | to show them who he is.
00:56:42.000 | Moses, at some point in this process, began to see and began to believe.
00:56:48.000 | He lost all faith in himself, and maybe he lost some faith in God during that time,
00:56:54.000 | and God was rebuilding him up.
00:56:58.000 | This man who was afraid, this man who was terrified,
00:57:06.000 | timid, becomes this mighty soldier that God uses to deliver.
00:57:13.000 | You know the Bible talks about how if you have a faith of a muster seed,
00:57:16.000 | you can move mountains?
00:57:19.000 | That's exactly what happened.
00:57:21.000 | Moses, this man of tiny faith,
00:57:25.000 | literally begging God, "Please don't let me go. Please!"
00:57:29.000 | That guy, "They didn't listen to me before.
00:57:34.000 | Why are they going to listen to me now, even as he is seeing the miracle?"
00:57:37.000 | It kind of needed time to build.
00:57:39.000 | That guy, with that tiny faith, God moved Pharaoh.
00:57:47.000 | Exactly what he said he was going to do, simply because he saw God.
00:57:51.000 | Hebrews 12, 20-21, describes Moses seeing God at Mount Sinai this way,
00:57:57.000 | "For they could not bear the command, 'If even a beast touches the mountain,
00:58:01.000 | it will be stoned.'
00:58:03.000 | And so terrible is the sight that Moses said, 'I am full of fear and trembling.'"
00:58:09.000 | Fear of God.
00:58:11.000 | He met God, and he realized who God was,
00:58:15.000 | and instead of fearing Pharaoh, instead of fearing the opinions of the Israelites,
00:58:19.000 | it said he feared God.
00:58:23.000 | The great theologian, Kanye West, says,
00:58:30.000 | they asked him, those of you guys who know Kanye West,
00:58:34.000 | they asked him, "Aren't you afraid of the cancel culture?"
00:58:38.000 | You know, things that you say, and the Christian things that you say, and Jesus is Lord.
00:58:42.000 | And he said, "I don't fear that, because I fear God."
00:58:47.000 | He said, "Fear of God overcomes all other fears."
00:58:53.000 | Kanye West.
00:58:57.000 | Out of mouth of babes.
00:59:00.000 | Proverbs 9, 10 says, "The fear of the Lord is the beginning of wisdom,
00:59:04.000 | and the knowledge of the Holy One is understanding."
00:59:08.000 | Beginning of wisdom is when we are emptied of our self-confidence,
00:59:15.000 | when we are done with our ingenuity,
00:59:18.000 | when we've reached the end of the possibility that we have, our potential,
00:59:22.000 | when we've reached the end of all of that,
00:59:26.000 | and you have no other hope but to turn to God,
00:59:29.000 | and you fear God, he said, "That's the beginning of wisdom."
00:59:35.000 | The greatest hindrance to our fruitfulness is not our circumstance.
00:59:41.000 | It's us.
00:59:43.000 | Us thinking that us get together, and if we have enough of us,
00:59:50.000 | and if we have the right techniques from us,
00:59:54.000 | that God's going to magnify us.
00:59:58.000 | That's what gets in the way.
01:00:02.000 | I can do all things through Christ who strengthens me.
01:00:07.000 | And the way that we use that is, "I can do all things through Christ who strengthens me."
01:00:14.000 | When it's really meant, "I can do all things through Christ who strengthens me."
01:00:20.000 | Our natural tendency is to worship the creation rather than the creator.
01:00:25.000 | He changed, and his fear was overcome by a greater fear of God,
01:00:32.000 | because he saw what was unseen.
01:00:36.000 | Whenever we do inductive Bible study, we have to ask good questions.
01:00:41.000 | The question that we ask is verse 28 and 29.
01:00:45.000 | It says, "By faith he left Egypt, and he was not afraid of Pharaoh,
01:00:48.000 | because he saw God."
01:00:49.000 | Then there's two particular events that are highlighted.
01:00:52.000 | We have to ask, "Why are those two things highlighted?
01:00:54.000 | How come the other events are not highlighted?"
01:00:58.000 | There's ten plagues, not one.
01:01:01.000 | Many things happen, but why are these two particular events highlighted,
01:01:05.000 | saying that this demonstrated the faith of Moses?
01:01:08.000 | The first one is pretty obvious, because it says, "By faith he kept the Passover
01:01:12.000 | and the sprinkling of the blood, so that he destroyed the firstborn,
01:01:15.000 | would not touch them."
01:01:17.000 | We know the Passover.
01:01:18.000 | Every time we have a communion, we celebrate that because Jesus fulfills that.
01:01:24.000 | You know what's interesting about that is their top god was the god Ra.
01:01:30.000 | Some of you guys may know from maybe watching National Geography.
01:01:36.000 | I'm butchering that. I forget what that is.
01:01:38.000 | National Geography.
01:01:40.000 | Okay, so you've probably seen pictures, right?
01:01:44.000 | That's the one that kind of looks like a dog.
01:01:47.000 | That was the top god that they worshipped.
01:01:51.000 | As they worshipped that, it was understood that Ra owned all of the firstborn children
01:01:58.000 | of Egypt.
01:02:00.000 | It was dedicated.
01:02:01.000 | If you had your firstborn, it was dedicated to Ra for the service of Ra.
01:02:06.000 | So you can see why God, his final and the most powerful power encounter with Egypt
01:02:12.000 | was to challenge Ra, that he was going to come.
01:02:16.000 | The angel of death was going to come and destroy all the firstborn,
01:02:19.000 | but the only ones that would survive are the ones that, by faith,
01:02:23.000 | covered their doorposts with the lamb's blood.
01:02:27.000 | And so that was the power encounter.
01:02:29.000 | That was the final and the greatest challenge to the nation of Egypt
01:02:33.000 | and for Israel to realize that there's only one true God.
01:02:39.000 | But the second reason is pretty clear because that obviously pointed to the coming of Christ.
01:02:44.000 | And as soon as that happened, God told the nation of Israel
01:02:47.000 | that you do this every single year to celebrate this Passover meal,
01:02:52.000 | to remember the way that God delivered you,
01:02:55.000 | and it's really pointing to the coming of Christ.
01:02:58.000 | The blood of the lamb is going to cover our sins,
01:03:00.000 | and the angel of death is going to go over us, and we will be saved.
01:03:05.000 | Those of you who participate in the Passover meal,
01:03:07.000 | there's a part of the meal where you take the three pieces of matzah,
01:03:12.000 | and you take the middle one, and you hide it away for a while,
01:03:15.000 | and at the end of the meal, you bring it back,
01:03:17.000 | and you break it and give it to each of the members at the table and your family.
01:03:22.000 | The Israelites, the Jewish people, to this day practice that,
01:03:26.000 | but when you ask them exactly what the meaning behind that, they don't know.
01:03:30.000 | They lost it.
01:03:31.000 | That was practiced in the first century when Jesus was practicing it.
01:03:34.000 | So if you look at the text, when Jesus is practicing the Passover meal,
01:03:38.000 | he takes the bread, which would have been the second one,
01:03:41.000 | that he hid away for a while and brought back, broke it and gave it to them,
01:03:45.000 | and Jesus said, "Do this in remembrance of me."
01:03:49.000 | I mean, it's pretty clear that that second is Jesus Christ,
01:03:52.000 | the second and the third person of the Trinity,
01:03:55.000 | that's crucified for three days and buried and come back to life.
01:04:00.000 | I mean, we see that very clearly, but they practice this every year
01:04:03.000 | without knowing the significance.
01:04:05.000 | So we know why the Passover is chosen,
01:04:07.000 | because it is the clearest picture about his death and his atonement over us.
01:04:14.000 | But why the deliverance from the Red Sea?
01:04:19.000 | In fact, the deliverance of the Red Sea is so dramatic
01:04:24.000 | that this event is recorded in Psalm 66, 6, 78, 13, 106, 9, 136, 13,
01:04:30.000 | and is repeated over and over again.
01:04:32.000 | In fact, Moses breaks out into this song in Exodus 15, 1 through 13,
01:04:36.000 | "I will sing to the Lord, for he is highly exalted,
01:04:39.000 | the horse and the riders he has hurled into the sea.
01:04:41.000 | The Lord is my strength and song, and he has become my salvation.
01:04:44.000 | This is my God, and I will praise him, my Father's God, and I will extol him."
01:04:50.000 | Why is this event particularly highlighted?
01:04:56.000 | You know, as I was wrestling through that question myself,
01:04:58.000 | I began to see so many similarities of what God was doing.
01:05:03.000 | Remember in the book of Hebrews it says the tabernacle
01:05:06.000 | is a shadow of the reality to come in Christ.
01:05:09.000 | But it wasn't just the tabernacle.
01:05:11.000 | The whole nation of Israel, the Feast of Booth, the Passover,
01:05:16.000 | all of the feasts that God gave the nation of Israel
01:05:19.000 | pointed to something that was going to be found in Christ.
01:05:24.000 | So let me ask you, how many years were the Israelites in bondage?
01:05:32.000 | 400 years.
01:05:34.000 | How many years gap was there between the Old and the New Testament
01:05:39.000 | where there were no prophets, where it says that God was silent during that period?
01:05:43.000 | 400 years.
01:05:46.000 | So during those 400 years God wasn't speaking, and Israelites fell into despair
01:05:51.000 | because the prophet wasn't coming. God wasn't speaking to them.
01:05:55.000 | And so they began to kind of fall into different categories.
01:05:58.000 | Like, "Well, what are we going to do? What are we going to do?"
01:06:00.000 | So they broke up into Pharisees, and they broke up into Sadducees, the Essenes,
01:06:04.000 | and the Zealots, all trying to, by their own strength and by their own might,
01:06:10.000 | some became a little bit more religious, some became more political,
01:06:15.000 | some decided to just walk out to the desert,
01:06:18.000 | and then some picked up arms and got militant.
01:06:22.000 | But it was all their effort to fulfill what they wanted.
01:06:28.000 | Well, 400 years while they were in bondage, the Israelites fell into despair
01:06:34.000 | because God didn't deliver.
01:06:37.000 | Remember, when they walked into Egypt, they came in as Joseph's second man,
01:06:44.000 | and they were protected by Pharaoh.
01:06:47.000 | But at some point the new Pharaoh comes, and they forget,
01:06:51.000 | and they turn into slaves, and they've been crying out, and it took too long.
01:06:57.000 | But right in the middle of their despair, God shows up and delivers them.
01:07:01.000 | And clearly, the Passover is what God used to deliver both Egypt
01:07:06.000 | and the New Covenant people.
01:07:09.000 | But if you look at the Red Sea, when does the inauguration of the church,
01:07:16.000 | the New Covenant people, begin?
01:07:18.000 | Acts chapter 2.
01:07:20.000 | The Holy Spirit comes, and He enters into the people.
01:07:24.000 | They begin to speak in tongues and in various languages,
01:07:28.000 | and that was the inauguration of the New Covenant and new people.
01:07:33.000 | Well, Israelites, them exiting Egypt and coming into the New Promised Land,
01:07:39.000 | on the other side of this Red Sea, they become the people of God.
01:07:44.000 | They were Israelites by descendants, but the political Israel,
01:07:48.000 | the national Israel happens on the other side of Red Sea.
01:07:52.000 | And at the Pentecost, you see, when the Holy Spirit comes,
01:07:55.000 | it says there was a violent wind that came.
01:07:59.000 | In the Red Sea, it says that the wind began to swirl and started to divide.
01:08:04.000 | And so they were crossed from one kingdom, kingdom of Egypt,
01:08:08.000 | to a new kingdom, the kingdom of God.
01:08:11.000 | And that's what happens at the Pentecost.
01:08:13.000 | The people of the Old Covenant, by the Holy Spirit,
01:08:16.000 | becomes the people of the New Covenant.
01:08:20.000 | Now, you can say I'm milking it, but these are things that I see
01:08:24.000 | that clearly point to God's people being delivered by the blood of Christ
01:08:32.000 | and then inaugurating a new kingdom on the other side.
01:08:37.000 | Now, why is this significant?
01:08:39.000 | Because every part of this points to the sovereignty of God.
01:08:44.000 | Every part of this is God's plan.
01:08:48.000 | Every part of it, even the things that we understand,
01:08:51.000 | things that we don't understand, God has been orchestrating
01:08:54.000 | in details of what was going to happen.
01:08:59.000 | So God is in complete control.
01:09:01.000 | Moses was just a weak man that encountered a great God.
01:09:08.000 | Every time we put a man on a pedestal and our faith depends on that man,
01:09:14.000 | when that man fails, we fail along with him
01:09:18.000 | because we have a tendency to worship the creation rather than the creator.
01:09:23.000 | No man is to be in that spot.
01:09:26.000 | It doesn't mean that we don't honor.
01:09:28.000 | It doesn't mean we don't respect.
01:09:30.000 | God says to submit to the elders of the church,
01:09:32.000 | but no man stands in the position where only God stands.
01:09:37.000 | Our faith should not fail because a weak man failed.
01:09:42.000 | Your faith should not be shaken because a fallen man
01:09:48.000 | happens to demonstrate his fallenness.
01:09:52.000 | Our faith is on solid ground.
01:09:56.000 | Christ and Christ alone is our foundation.
01:10:02.000 | So as we study and as we go through the history of Israel,
01:10:10.000 | if we look at that and we see, like, wow, Moses was a great man.
01:10:13.000 | What did he do?
01:10:15.000 | He shepherded that we need to hone in our skills.
01:10:17.000 | David, he became a huge--he became an expert rock thrower,
01:10:22.000 | so we need to shine our rocks and make sure that we do this.
01:10:25.000 | It's like you missed the whole point.
01:10:29.000 | The whole point of that is why does he choose the lesser over the greater?
01:10:33.000 | Why didn't he choose the Sadducees?
01:10:37.000 | Why didn't he choose the rich?
01:10:39.000 | Why did he get a bunch of fishermen who know nothing about the law?
01:10:42.000 | They weren't trained at the temple.
01:10:45.000 | Why did he get a bunch of people who hated each other, the tax collector,
01:10:50.000 | like, and zealots on the same team?
01:10:53.000 | Why did he choose the weak to dumbfound the wise?
01:10:59.000 | Wouldn't it be easier to get the wiser to dumbfound the wise?
01:11:03.000 | If you're going to go over power, wouldn't you get something more powerful?
01:11:07.000 | Why does he choose the foolish?
01:11:09.000 | Why does he choose the dumb?
01:11:11.000 | That's not my language.
01:11:13.000 | It's the Bible.
01:11:16.000 | So that you and I would recognize that it's not us.
01:11:20.000 | It's him.
01:11:22.000 | It's God.
01:11:24.000 | It's always God.
01:11:27.000 | So that our faith would not rest in man, but on God.
01:11:32.000 | That's why Apostle Paul, with all of his wisdom and knowledge and training,
01:11:36.000 | he says, "I resolve to know nothing but Christ crucified."
01:11:41.000 | Because the power is not in me, it's not in you, it's not in our system,
01:11:44.000 | it's not in our experience, it's not in our age, it's not in our knowledge,
01:11:48.000 | it's not in our determination, it's not in our discipline,
01:11:51.000 | it's not in our organization.
01:11:54.000 | It's in Christ and Christ alone.
01:11:56.000 | So if there's anything that we need to be striving week after week,
01:11:59.000 | it's to see God.
01:12:02.000 | We don't study the Bible so that we can be experts in the Bible.
01:12:05.000 | We study the Bible so that we can see God.
01:12:08.000 | We don't pray so that we can say we prayed one hour, two hour, three hour.
01:12:12.000 | We pray so that we can encounter God.
01:12:15.000 | We don't come to worship because we have greater music.
01:12:18.000 | We come to worship so that we can encounter God.
01:12:22.000 | Because the only power to change the world is God.
01:12:28.000 | To think that somehow, that if I'm articulate enough, if I'm smart enough,
01:12:33.000 | if I'm organized enough, if I'm disciplined enough,
01:12:36.000 | I can bring somebody who's going to hell to give up their lives and follow Jesus Christ.
01:12:42.000 | The arrogance of that statement.
01:12:45.000 | If you can do that by honing your skill, you should be the richest man on earth.
01:12:52.000 | If you can get somebody to abandon the world and to follow Jesus Christ by your skill,
01:12:58.000 | by your knowledge, by your will, then you can sell anything.
01:13:04.000 | You should be a multi-billionaire.
01:13:06.000 | The arrogance of that.
01:13:09.000 | We are the strongest when?
01:13:12.000 | When we are the weakest.
01:13:16.000 | When we are weak, He is strong.
01:13:20.000 | So if we learn anything through Israel's history,
01:13:23.000 | that we recognize not these men, but the God behind these men,
01:13:30.000 | that we may worship Him and build our life upon the rock of Christ.
01:13:34.000 | Let's pray.
01:13:39.000 | Let's take a few minutes as our worship team comes up to lead us in prayer
01:13:45.000 | to take some time to really ask the Lord and ask yourselves,
01:13:49.000 | when was the last time you could say you've genuinely encountered Christ?
01:13:56.000 | I'm not asking like, did you check off that I read the Bible, I prayed,
01:14:01.000 | I did my homework, I gave and I served.
01:14:06.000 | But that's not the question I'm asking.
01:14:08.000 | When was the last time you really felt like God was hearing your prayers?
01:14:14.000 | That you encountered God and you got courage because of that?
01:14:18.000 | That you were willing to forsake whatever you were tempted by
01:14:21.000 | because the fear of God, the love for Christ,
01:14:24.000 | was much bigger than anything else that was tempting you?
01:14:28.000 | When was the last time you encountered this God?
01:14:32.000 | Maybe the thing that we should be striving for now more than anything else
01:14:36.000 | is to come before the Lord and seek Him, ask Him, knock,
01:14:44.000 | and to honestly pray.
01:14:48.000 | I believe, help my unbelief.
01:14:52.000 | I don't have the power within myself.
01:14:55.000 | I need you.
01:14:57.000 | Let's take some time to pray as our worship team leads us.
01:15:01.000 | [music]
01:15:05.000 | [music]
01:15:08.000 | [music]
01:15:12.000 | [music]
01:15:15.000 | (tense piano music)
01:15:18.000 | (gentle piano music)
01:15:21.080 | (gentle piano music)
01:15:24.580 | (gentle piano music)
01:15:27.660 | (gentle piano music)
01:15:30.740 | (gentle piano music)
01:15:33.820 | (gentle piano music)
01:15:36.900 | (gentle piano music)
01:15:39.980 | (gentle piano music)
01:16:04.900 | (gentle piano music)
01:16:07.980 | (gentle piano music)
01:16:19.980 | (gentle piano music)
01:16:26.980 | (gentle piano music)
01:16:30.060 | - Let's all rise together as we sing our closing song.
01:16:38.480 | (gentle piano music)
01:16:41.560 | ♪ Who, oh Lord, could save themselves ♪
01:16:53.980 | ♪ Their own soul could heal ♪
01:16:58.980 | ♪ Thy shame was deeper than the sea ♪
01:17:04.980 | ♪ Your grace is dear, your strength, oh Lord ♪
01:17:10.980 | ♪ Who, oh Lord, could save themselves ♪
01:17:18.980 | ♪ Their own soul could heal ♪
01:17:23.980 | ♪ Thy shame was deeper than the sea ♪
01:17:29.980 | ♪ Your grace is dear, your strength, oh Lord ♪
01:17:35.980 | ♪ You alone can rescue, you alone can save ♪
01:17:41.980 | ♪ You alone can lift us from the grave ♪
01:17:48.980 | ♪ You came down to find us, let us stand up dead ♪
01:17:53.980 | ♪ To you alone belongs the highest praise ♪
01:17:59.980 | (gentle piano music)
01:18:03.980 | ♪ You, oh Lord, have made all life ♪
01:18:10.980 | ♪ Created by you ♪
01:18:15.980 | ♪ For when our hearts, for when our hearts were far away ♪
01:18:20.980 | ♪ Your love went through, yes your love, Lord ♪
01:18:28.980 | ♪ Yes your love was ever there ♪
01:18:34.980 | ♪ You alone can rescue, you alone can save ♪
01:18:41.980 | ♪ You alone can lift us from the grave ♪
01:18:46.980 | ♪ You came down to find us, let us stand up dead ♪
01:18:52.980 | ♪ To you alone belongs the highest praise ♪
01:18:58.980 | (gentle piano music)
01:19:03.980 | ♪ Lift up our eyes, lift up our eyes ♪
01:19:08.980 | ♪ You're the giver of life ♪
01:19:11.980 | ♪ Lift up our eyes, lift up our eyes ♪
01:19:14.980 | ♪ You're the giver of life, Lord ♪
01:19:17.980 | ♪ Lift up our eyes, lift up our eyes ♪
01:19:20.980 | ♪ You're the giver of life ♪
01:19:23.980 | ♪ Lift up our eyes, lift up our eyes ♪
01:19:27.980 | ♪ You're the giver of life ♪
01:19:31.980 | ♪ You alone can rescue, you alone can save ♪
01:19:38.980 | ♪ You alone can lift us from the grave ♪
01:19:43.980 | ♪ You came down to find us, let us stand up dead ♪
01:19:49.980 | ♪ To you alone belongs the highest praise ♪
01:19:55.980 | ♪ You alone can rescue, you alone can save ♪
01:20:03.980 | ♪ You alone can lift us from the grave ♪
01:20:08.980 | ♪ You came down to find us, let us stand up dead ♪
01:20:15.980 | ♪ To you alone belongs the highest praise ♪
01:20:21.980 | ♪ You alone belongs the highest praise ♪
01:20:29.980 | ♪ You alone belongs the highest praise ♪
01:20:34.980 | - Let's pray.
01:20:39.980 | 2 Corinthians 4, 17 and 18.
01:20:43.980 | For momentary light affliction is producing for us
01:20:46.980 | an eternal weight of glory far beyond all comparison.
01:20:50.980 | While we look not at the things which are seen,
01:20:52.980 | but at the things which are not seen.
01:20:54.980 | For the things which are seen are temporal,
01:20:57.980 | but the things which are not seen are eternal.
01:21:00.980 | Lord, help us to number our days,
01:21:03.980 | to know, Father God, how quickly we come and go,
01:21:07.980 | that our life isn't missed,
01:21:08.980 | so that we would not put any confidence in our flesh
01:21:11.980 | or in anything, Lord, that is temporal.
01:21:14.980 | Help us, Lord God, to fix our eyes upon Christ,
01:21:17.980 | and that when he comes, that we will be glorified in him,
01:21:21.980 | that we will live for the eternal, not for the temporary.
01:21:24.980 | I pray that you would open our eyes, Lord God,
01:21:26.980 | that we may have a greater vision of who you are,
01:21:29.980 | so that the more we see your glory,
01:21:31.980 | the more courage that we will have to live, Lord God,
01:21:34.980 | according to the calling that you've given us.
01:21:37.980 | I pray, Father, wherever you send us,
01:21:39.980 | that you would give us the strength to reflect who you are,
01:21:43.980 | your mercy, your grace, your love, your holiness,
01:21:47.980 | that the world may know, Father God,
01:21:49.980 | that there is hope in the name of Jesus Christ.
01:21:53.980 | So we pray, Father, for guidance,
01:21:55.980 | we pray for power, we pray for humility,
01:21:59.980 | that we may be used for noble purposes this week.
01:22:02.980 | In Jesus' name we pray, amen.
01:22:04.980 | ♪ God sent his Son ♪
01:22:10.980 | ♪ They called him Jesus ♪
01:22:15.980 | ♪ He came to love ♪
01:22:20.980 | ♪ Heal and forgive ♪
01:22:25.980 | ♪ He lived and died ♪
01:22:30.980 | ♪ To buy my pardon ♪
01:22:35.980 | ♪ An empty grave is there to prove ♪
01:22:40.980 | ♪ My Savior lives ♪
01:22:45.980 | ♪ Because he lives ♪
01:22:50.980 | ♪ I can face tomorrow ♪
01:22:55.980 | ♪ Because he lives ♪
01:23:00.980 | ♪ All fear is gone ♪
01:23:05.980 | ♪ Because I know ♪
01:23:10.980 | ♪ He holds the future ♪
01:23:15.980 | ♪ And life is worth the living ♪
01:23:20.980 | ♪ Just because he lives ♪
01:23:23.980 | All right, again, if we can have this side of the room go.
01:23:32.980 | If you can clear that side, I don't--yeah,
01:23:34.980 | so that people can exit through that door.
01:23:37.980 | Just pull it out.
01:23:40.980 | ♪ Bless the Lord, O my soul ♪
01:24:03.980 | ♪ Worship his holy name ♪
01:24:09.980 | ♪ Sing like never before ♪
01:24:13.980 | ♪ O my soul ♪
01:24:16.980 | ♪ I worship your holy name ♪
01:24:21.980 | ♪ The Son comes out ♪
01:24:30.980 | ♪ It's a new day, darling ♪
01:24:35.980 | ♪ It's time to sing your song again ♪
01:24:40.980 | ♪ Whatever may pass ♪
01:24:43.980 | ♪ And whatever lies before me ♪
01:24:49.980 | ♪ Let me be singing when the evening comes ♪
01:24:56.980 | ♪ And it comes ♪