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Berean Community Church Wednesday Bible Study Galatians 6:11-5


Whisper Transcript | Transcript Only Page

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00:01:33.760 | (gentle music)
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00:01:57.520 | I'm gonna do the.
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00:02:19.260 | I'm gonna air.
00:02:20.420 | I feel really like tempo shifts on this song, so.
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00:02:29.220 | And then second song.
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00:06:29.100 | - Oh God.
00:06:40.100 | ♪ Oh God before the mountains were brought forth ♪
00:06:45.100 | ♪ For days of spring and summer failing more ♪
00:06:52.100 | ♪ From everlasting ♪
00:06:57.640 | ♪ The new ♪
00:07:00.640 | ♪ Our God ♪
00:07:02.980 | (gentle music)
00:07:06.180 | We dwell.
00:07:08.020 | ♪ We dwell beneath the stars in ancient skies ♪
00:07:13.020 | ♪ A thousand years are nothing in your sight ♪
00:07:19.980 | ♪ From everlasting ♪
00:07:25.600 | ♪ You ♪
00:07:28.440 | ♪ Our God ♪
00:07:32.400 | ♪ And all our days are held within your hands ♪
00:07:38.400 | ♪ Your perfect love and favor have no end ♪
00:07:43.400 | ♪ We rest within the wisdom of your plan ♪
00:07:50.400 | ♪ Ever ♪
00:07:53.940 | (gentle music)
00:08:05.020 | ♪ From tragedy to life ♪
00:08:10.020 | ♪ And love reminds us life is but a sight ♪
00:08:15.360 | ♪ From everlasting ♪
00:08:20.980 | ♪ You ♪
00:08:23.560 | ♪ Our God ♪
00:08:27.480 | ♪ And all our days are held within your hands ♪
00:08:34.400 | ♪ Your perfect love and favor have no end ♪
00:08:39.400 | ♪ We rest within the wisdom of your plan ♪
00:08:46.440 | ♪ Everlasting ♪
00:08:52.240 | ♪ God ♪
00:08:53.980 | (gentle music)
00:08:56.560 | ♪ Oh God of light our ways are known to you ♪
00:09:04.780 | ♪ By your grace you're making all things new ♪
00:09:09.780 | ♪ So satisfy us in our number today ♪
00:09:16.740 | ♪ Establish every effort while we wait ♪
00:09:23.780 | ♪ From everlasting ♪
00:09:29.160 | ♪ You ♪
00:09:31.780 | ♪ Our God ♪
00:09:35.860 | ♪ And all our days are held within your hands ♪
00:09:40.860 | ♪ Your perfect love and favor have no end ♪
00:09:47.660 | ♪ We rest within the wisdom of your plan ♪
00:09:54.620 | ♪ Everlasting ♪
00:09:59.940 | ♪ God ♪
00:10:01.900 | ♪ And all our days are held within your hands ♪
00:10:06.900 | ♪ Your perfect love and favor have no end ♪
00:10:13.360 | ♪ We rest within the wisdom of your plan ♪
00:10:20.240 | ♪ Everlasting ♪
00:10:25.980 | (gentle music)
00:10:28.560 | ♪ Jesus I my cross have taken ♪
00:10:56.020 | ♪ All to leave and follow thee ♪
00:11:01.020 | ♪ Destitute despised forsaken ♪
00:11:08.020 | ♪ Thou from hence my all shalt be ♪
00:11:14.900 | ♪ Perish every fond ambition ♪
00:11:23.820 | ♪ All I sought or hoped or known ♪
00:11:28.820 | ♪ Yet how rich is my condition ♪
00:11:35.860 | ♪ And God and heaven are still mine ♪
00:11:51.480 | ♪ Let the world despise and leave me ♪
00:11:56.480 | ♪ They have left my savior too ♪
00:12:03.320 | ♪ Human hearts and love deceive me ♪
00:12:10.320 | ♪ Thou art not like them untrue ♪
00:12:19.140 | ♪ Oh how thou dost smile upon me ♪
00:12:24.140 | ♪ God of wisdom love and might ♪
00:12:31.260 | ♪ Folds may hate and friends disown me ♪
00:12:38.260 | ♪ Show thy face and all is bright ♪
00:12:43.940 | ♪ All is bright ♪
00:12:48.940 | ♪ Man may trouble and distress me ♪
00:12:59.780 | ♪ Twill but drive me to thy breath ♪
00:13:06.560 | ♪ Life with trials hard may press me ♪
00:13:14.520 | ♪ And will bring me sweeter rest ♪
00:13:19.520 | ♪ O 'tis not in grief to harm me ♪
00:13:26.520 | ♪ While thy love is blest to me ♪
00:13:33.400 | ♪ O 'twill not in joy to charm me ♪
00:13:41.860 | ♪ Were that joy unmixed with ♪
00:13:45.600 | ♪ Haste then on from grace to glory ♪
00:14:02.100 | ♪ On by faith and we by prayer ♪
00:14:10.940 | ♪ And eternal days before thee God ♪
00:14:15.940 | ♪ God's own hands shall guide us there ♪
00:14:22.980 | ♪ Soon shall close thy earthly mission ♪
00:14:29.680 | ♪ Soon shall pass thy pilgrim days ♪
00:14:38.640 | ♪ Hope to change to glad fruition ♪
00:14:43.640 | ♪ Faith to sight and prayer to faith to sight ♪
00:14:50.100 | ♪ Faith to sight and prayer to faith to sight ♪
00:14:57.320 | ♪ And prayer to faith to sight ♪
00:15:06.360 | ♪ And prayer to faith to sight ♪
00:15:10.280 | - Father, we thank you for bringing us together
00:15:17.560 | to worship you, to extol you.
00:15:21.540 | You are worthy to be praised.
00:15:23.840 | We boast in your name.
00:15:26.240 | We boast in you and boast in all that you have done.
00:15:29.800 | And we boast in Christ.
00:15:32.380 | We boast in the sacrifice.
00:15:34.880 | And Lord, we know that we were made new
00:15:37.940 | because of Christ and Christ alone.
00:15:40.220 | Lord, as we live and as we go on,
00:15:45.180 | I pray that all of us here,
00:15:47.100 | we might bear the mark of Christ,
00:15:50.620 | that we might live in such a way,
00:15:52.380 | such a way that is a life of worship to you.
00:15:58.660 | And in our devotion, in our intake of your word,
00:16:04.340 | in our application of your word,
00:16:06.900 | may we do all things to glory in you
00:16:10.180 | and to glorify your name.
00:16:11.540 | We thank you in Christ's name, amen.
00:16:13.340 | Eight o'clock.
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00:16:19.580 | they're here for you.
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00:16:24.780 | they're here for you.
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00:16:29.520 | eight o'clock.
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01:03:56.960 | - All right, everybody.
01:03:59.960 | It may be a little bit ringing.
01:04:02.960 | There you go, thank you.
01:04:06.960 | We've created our table there,
01:04:08.960 | and then we'll do our review.
01:04:11.460 | Let's take a moment to pray.
01:04:14.960 | Heavenly Father, we thank you, God, for your grace,
01:04:18.960 | and Lord, we continue to just pray and ask of you
01:04:22.960 | that, Lord, as we try to study and learn,
01:04:27.960 | we know, God, that it's one thing
01:04:29.960 | to simply understand the passage,
01:04:32.960 | and it's another thing to spiritually feel the conviction,
01:04:35.960 | to have a vision for sanctification in our lives,
01:04:38.960 | and to live in such a way where,
01:04:41.960 | God, all the truths that we see,
01:04:44.960 | and the way that even you see the world,
01:04:46.960 | for us to see it the same way.
01:04:49.960 | I pray, God, then, for your Spirit's empowerment,
01:04:52.960 | Spirit illumination, and conviction of the heart.
01:04:55.960 | We thank you in Christ's name, amen.
01:04:58.960 | Okay, so,
01:05:02.960 | remember, each week, I try to do just like a,
01:05:05.960 | here's a flow of thought leading into the passage,
01:05:07.960 | talking about how those who are living in the Spirit,
01:05:11.960 | we're expected to really be able to care for one another
01:05:16.960 | in such a way that we restore one another,
01:05:19.960 | that it's going to be a fruit of the Spirit
01:05:21.960 | to be able to love those who are even burdened by sin, okay?
01:05:26.960 | Those even burdened by guilt.
01:05:29.960 | And then, the previous passage,
01:05:31.960 | it challenged us to share all good things,
01:05:34.960 | and then to know that those who sow into the flesh
01:05:38.960 | will reap from the flesh,
01:05:39.960 | and those who sow into the Spirit will reap from the Spirit.
01:05:42.960 | And he said, do not be mocked.
01:05:44.960 | God is going to do this,
01:05:45.960 | where the consequences of our actions are there, right?
01:05:49.960 | And so, he challenged us to do good,
01:05:51.960 | to not get weary, to not get discouraged,
01:05:54.960 | but to make sure we're persevering to do good.
01:05:57.960 | And then, for today, we have then a passage
01:06:00.960 | where he goes back, you know, the whole book,
01:06:04.960 | there are specific moments when he laid it on thick
01:06:08.960 | against those who are teaching false doctrine.
01:06:10.960 | From the very start of the letter, actually, he said,
01:06:12.960 | "Man, if anybody, whether angel or any man,
01:06:15.960 | "preaches a gospel different than ours,
01:06:17.960 | "let him be anathema."
01:06:19.960 | Well, he goes back to describe these people,
01:06:21.960 | and these people are not sowing in the flesh,
01:06:24.960 | but showing in the flesh.
01:06:26.960 | It says here, "See what large letters I am writing,"
01:06:30.960 | thank you, "I am writing to you with my own hand,
01:06:33.960 | "those who desire to make a good showing in the flesh,
01:06:36.960 | "who try to compel you to be circumcised,
01:06:40.960 | "simply so that they will not be persecuted
01:06:42.960 | "for the cross of Christ.
01:06:45.960 | "For those who are circumcised
01:06:46.960 | "do not even keep the law themselves,
01:06:48.960 | "but they desire to have you circumcised
01:06:51.960 | "so that they may boast in your flesh.
01:06:53.960 | "But may it never be that I would boast
01:06:56.960 | "except on the cross of our Lord Jesus Christ,
01:06:58.960 | "through which the Lord has been crucified to me
01:07:01.960 | "and I to the world.
01:07:03.960 | "For neither is circumcision anything,
01:07:05.960 | "nor uncircumcision, but a new creation."
01:07:09.960 | When I look at this passage,
01:07:11.960 | I'm looking at essentially three movements again.
01:07:15.960 | This very first portion,
01:07:17.960 | he's just calling for our attention.
01:07:19.960 | Verse 12 through 13, describing those.
01:07:24.960 | Going over here real fast to the highlighter.
01:07:27.960 | Describing those.
01:07:29.960 | And then over here, in contrast,
01:07:32.960 | he describes his own heart.
01:07:34.960 | He describes his own attitude
01:07:36.960 | and his own convictions
01:07:38.960 | that he would never boast in anything
01:07:40.960 | except the cross of our Lord.
01:07:43.960 | So we have verse 14 and 15
01:07:45.960 | then describing the centrality of salvation in Christ.
01:07:49.960 | In summary then, you have it like this.
01:07:52.960 | Verse 11, listen up.
01:07:54.960 | Verse 12 through 13, motivations of the false teachers.
01:07:57.960 | And then verse 14 through 15,
01:07:59.960 | boasting in Christ alone, okay?
01:08:02.960 | All right, just by way of this first portion of it,
01:08:06.960 | you know, when we think about what he's saying here,
01:08:09.960 | see with large letters.
01:08:11.960 | I mean, you could do the inductive questions of like,
01:08:13.960 | hmm, why was he writing extra large?
01:08:17.960 | And why does he say I'm writing to you?
01:08:20.960 | And you have maybe like did some research
01:08:22.960 | on the fact that certain other letters he dictates
01:08:26.960 | and he has the people who are his confidants
01:08:28.960 | and assistants, et cetera, be writing for him, et cetera.
01:08:31.960 | But he describes this element
01:08:33.960 | that I am speaking to you personally
01:08:37.960 | and essentially it's three iterations of the same thing,
01:08:39.960 | which is listen to me, right?
01:08:42.960 | And it reminds us of the tone of the letter, okay?
01:08:45.960 | The tone of the letter here that we have
01:08:48.960 | is one of urgent reminder.
01:08:51.960 | In some sense, we can look at the book of Galatians
01:08:54.960 | and say it's been pretty repetitive, right?
01:08:57.960 | I mean, paragraph to paragraph,
01:08:59.960 | sometimes he makes the point,
01:09:01.960 | then he gives us the example,
01:09:03.960 | then he shows us how it showed up in the scriptures,
01:09:06.960 | and then he pushes you again, et cetera, et cetera,
01:09:09.960 | just reminding us that when we think about
01:09:12.960 | the context of this letter,
01:09:13.960 | we have to be thinking he is trying to spare people
01:09:16.960 | from falling from grace.
01:09:19.960 | He's trying to win people
01:09:21.960 | from an absolutely damning religion,
01:09:24.960 | which is that of going back to slavery, right?
01:09:28.960 | So it reminds us that the tone of the letter
01:09:30.960 | was very serious.
01:09:32.960 | It reminds us that the tone of the letter
01:09:35.960 | was something that if you put it in context,
01:09:38.960 | he saw as enemies of the gospel
01:09:41.960 | pursuing his children.
01:09:43.960 | And then we would ask,
01:09:45.960 | so then, of all the things that Apostle Paul is saying,
01:09:48.960 | and even now going into the segment
01:09:50.960 | where he's essentially calling out
01:09:53.960 | and identifying, and yes, condemning
01:09:56.960 | the motives of the false teachers,
01:09:58.960 | we can see why, right?
01:10:00.960 | If any one of us had our own children
01:10:02.960 | be pursued by someone with vile intentions,
01:10:06.960 | we would have the same tone.
01:10:09.960 | So then, we go to the center part
01:10:13.960 | of what he's saying in our paragraph,
01:10:15.960 | and he talks about those who desire,
01:10:17.960 | and so we see that he is talking about
01:10:21.960 | their motives, okay?
01:10:23.960 | And so we would ask the question,
01:10:25.960 | what are the people doing?
01:10:26.960 | Who is he talking about?
01:10:27.960 | What are they trying to do?
01:10:29.960 | Et cetera, et cetera.
01:10:30.960 | And I would highlight for you
01:10:32.960 | that he is identifying the various things
01:10:35.960 | they're trying to achieve
01:10:37.960 | as the intentions of their heart, okay?
01:10:41.960 | So, one, it says,
01:10:43.960 | those who desire to make a good showing
01:10:46.960 | in the flesh, okay?
01:10:48.960 | So that's just one,
01:10:49.960 | that they're trying to make a good impression.
01:10:52.960 | And in order to accomplish that,
01:10:54.960 | that's why they're trying to get them circumcised.
01:10:56.960 | And they do this simply so that what?
01:10:58.960 | They will not be persecuted.
01:11:00.960 | So that's the second one.
01:11:01.960 | Their motivation is to avoid
01:11:03.960 | the consequences of actually following Christ.
01:11:07.960 | And then, verse 13, it says,
01:11:08.960 | for those who are uncircumcised
01:11:10.960 | do not even keep the law describing their hypocrisy.
01:11:13.960 | So that's just the descriptive element
01:11:16.960 | of what happens when your intentions are like this.
01:11:19.960 | But in terms of their desire,
01:11:21.960 | they desire to have you circumcised.
01:11:22.960 | Why?
01:11:23.960 | Because they want to boast, okay?
01:11:25.960 | So, in summary,
01:11:27.960 | they have three things that they're trying to do.
01:11:29.960 | They're trying to look good,
01:11:30.960 | they're trying to avoid persecution,
01:11:32.960 | and they're trying to boast in your flesh, okay?
01:11:35.960 | So, in thinking about that a little bit,
01:11:37.960 | you know, we sometimes try to
01:11:39.960 | highlight certain specific terms and verbs.
01:11:42.960 | But for the first one,
01:11:44.960 | in terms of trying to look good,
01:11:46.960 | what's really interesting is
01:11:47.960 | it's just simply talking about two words
01:11:50.960 | where you put on a good face, okay?
01:11:53.960 | And I found that to be, you know,
01:11:55.960 | quite convicting just from the definition
01:11:58.960 | in terms of sometimes the pattern
01:12:01.960 | by which we even behave ourselves.
01:12:04.960 | And we know from this passage,
01:12:06.960 | again, in verse 13,
01:12:08.960 | that anybody who is just simply
01:12:10.960 | trying to put on an external image,
01:12:12.960 | you're always going to have what?
01:12:14.960 | Hypocrisy.
01:12:15.960 | Why?
01:12:16.960 | Because whatever you're doing
01:12:17.960 | doesn't rise from principle,
01:12:19.960 | it doesn't rise from what's good.
01:12:21.960 | It simply arises in the situation
01:12:24.960 | what makes me look good, right?
01:12:28.960 | What makes me look good?
01:12:30.960 | And so this is why we get so angry
01:12:32.960 | about topics like politics, et cetera.
01:12:34.960 | In some sense,
01:12:35.960 | not only should we all care about politics,
01:12:38.960 | but we should be voting for individuals
01:12:40.960 | who genuinely care about policy.
01:12:44.960 | If the intention of their heart
01:12:46.960 | was to actually legislate laws
01:12:48.960 | that were fair, good,
01:12:50.960 | laws that were actually, you know,
01:12:52.960 | good for the country, et cetera, et cetera,
01:12:54.960 | then that's actually something noble.
01:12:57.960 | But it's been always perverted.
01:12:59.960 | Why?
01:13:00.960 | Because it became typically a play for power,
01:13:02.960 | position, prestige, and legacy.
01:13:05.960 | And when that's the case,
01:13:07.960 | that's when the term plain politics
01:13:09.960 | gets really, really dirty
01:13:10.960 | because what ends up happening
01:13:12.960 | is then it's all about media, image,
01:13:15.960 | getting a certain word out,
01:13:17.960 | getting a certain mantra, et cetera, et cetera.
01:13:19.960 | And we all know from our own just hearts
01:13:22.960 | when we see that,
01:13:24.960 | it becomes despicable, right?
01:13:27.960 | And so for us,
01:13:29.960 | just take a moment
01:13:30.960 | to turn your Bible over to Matthew 6 for us.
01:13:34.960 | It brings us to a moment of just conviction.
01:13:38.960 | And we've actually talked about this
01:13:40.960 | in previous lessons,
01:13:41.960 | but the conviction that there is,
01:13:45.960 | if we are honest,
01:13:46.960 | a regular, regular meaning,
01:13:49.960 | it just happens so frequently,
01:13:51.960 | temptation to fake it.
01:13:53.960 | And Jesus had this command.
01:13:56.960 | It's interesting that within your Bibles,
01:13:58.960 | it may even just kind of highlight
01:14:00.960 | instructions about prayer,
01:14:01.960 | instructions about the poor,
01:14:03.960 | but actually his instruction
01:14:04.960 | is not specifically about prayer or the poor.
01:14:07.960 | His instruction is about
01:14:09.960 | how we present ourselves, right?
01:14:13.960 | So turn your Bible there
01:14:14.960 | 'cause I'm gonna read a little bit more
01:14:15.960 | than what I have.
01:14:16.960 | So in verse one of Matthew chapter six,
01:14:19.960 | it says, "Beware of practicing
01:14:20.960 | "your righteousness before men
01:14:21.960 | "to be noticed by them.
01:14:23.960 | "Otherwise you have no reward
01:14:25.960 | "with your Father who is in heaven."
01:14:28.960 | Right?
01:14:29.960 | Verse two, "So when you give to the poor,
01:14:31.960 | "do not sound the trumpet before you
01:14:33.960 | "as the hypocrites do in the synagogues
01:14:35.960 | "and in the streets
01:14:36.960 | "so that they may be honored by men.
01:14:38.960 | "Truly I say to you,
01:14:39.960 | "they have their reward in full."
01:14:42.960 | And another situation is,
01:14:43.960 | "But when you give to the poor,
01:14:45.960 | "do not let your left hand
01:14:46.960 | "know what your right hand is doing
01:14:48.960 | "so that your giving will be in secret
01:14:50.960 | "and your Father who sees what is done
01:14:52.960 | "in secret will reward you.
01:14:54.960 | "So when you pray,
01:14:55.960 | "you are not to be like the hypocrites
01:14:57.960 | "for they love to stand and pray
01:14:59.960 | "in the synagogues and on the street corners
01:15:01.960 | "so that they may be seen by men.
01:15:04.960 | "Truly I say to you,
01:15:05.960 | "they have their reward in full.
01:15:08.960 | "But you, when you pray,
01:15:10.960 | "go into your inner room,
01:15:11.960 | "close your door and pray
01:15:12.960 | "to your Father who is in secret
01:15:14.960 | "and your Father who sees what is done
01:15:16.960 | "in secret will reward you.
01:15:18.960 | "And when you pray,
01:15:20.960 | "do not use meaningless repetition
01:15:22.960 | "as the Gentiles do
01:15:23.960 | "for they suppose
01:15:24.960 | "that they will be heard
01:15:25.960 | "for their many words.
01:15:26.960 | "Do not be like them
01:15:27.960 | "for your Father knows what you need
01:15:29.960 | "before you ask Him."
01:15:31.960 | And then if you scroll your eyes down
01:15:33.960 | as he gives an example
01:15:34.960 | of how you ought to pray,
01:15:36.960 | verse 16,
01:15:37.960 | "Whenever you fast,
01:15:39.960 | "do not put on a gloomy face
01:15:41.960 | "as the hypocrites do
01:15:42.960 | "for they neglect their appearances
01:15:44.960 | "so that they will be noticed by men
01:15:46.960 | "when they are fasting.
01:15:48.960 | "Truly I say to you,
01:15:49.960 | "they have their reward in full."
01:15:54.960 | So here we have such a convicting passage
01:15:57.960 | from the book of Matthew
01:15:59.960 | where our Lord knew
01:16:01.960 | that in the regular practice
01:16:03.960 | of disciplines that are actually good,
01:16:07.960 | there is such a danger for perversion.
01:16:09.960 | Just good disciplines
01:16:11.960 | all used as a showcase
01:16:13.960 | for our own self-righteousness, right?
01:16:17.960 | What a danger for us.
01:16:19.960 | And the thing about it is
01:16:20.960 | we recognize that it is very difficult
01:16:24.960 | to get yourself out of that mode.
01:16:27.960 | How difficult is it for you
01:16:29.960 | to not care about somebody watching you?
01:16:33.960 | How difficult is it to not care
01:16:35.960 | about somebody noticing you?
01:16:37.960 | As a matter of fact,
01:16:38.960 | that, just that simple thing,
01:16:40.960 | did somebody notice what I did?
01:16:43.960 | Did somebody appreciate what I did?
01:16:45.960 | Did somebody, you know,
01:16:46.960 | et cetera, et cetera.
01:16:47.960 | Does this benefit anybody?
01:16:49.960 | All of these questions
01:16:50.960 | become incredibly, incredibly heavy for us.
01:16:53.960 | So just from thinking about
01:16:55.960 | the motivations of these false teachers,
01:16:57.960 | what a brief point of conviction.
01:17:02.960 | But the other that we looked at
01:17:05.960 | is the motivation to avoid persecution,
01:17:11.960 | to avoid persecution.
01:17:13.960 | Now, all I'm going to say is
01:17:15.960 | essentially Apostle Paul
01:17:17.960 | is 100% calling these false teachers out
01:17:20.960 | and saying, "These guys are cowards."
01:17:23.960 | And what's actually sad about this situation
01:17:27.960 | is one, in humility, we too, right?
01:17:32.960 | We too can take a moment of humility
01:17:35.960 | and say we are susceptible to temptation
01:17:38.960 | where if somebody is judging us,
01:17:41.960 | somebody is looking down on us,
01:17:43.960 | the easy way out is to just simply compromise.
01:17:47.960 | Okay, me too.
01:17:48.960 | My guess is earlier when he said
01:17:50.960 | there are these hypocrites
01:17:51.960 | who they don't even actually obey the law themselves,
01:17:54.960 | my guess is there are plenty of individuals who lied.
01:17:58.960 | Oh, yeah, okay, I'll get circumcised.
01:17:59.960 | I got it, I got it, right?
01:18:02.960 | My guess is that temptation to lie
01:18:05.960 | is incredibly heavy and it's there.
01:18:08.960 | But the point I want to make is
01:18:10.960 | this is kind of a sad situation
01:18:12.960 | because what you have then
01:18:14.960 | are essentially cowards bullying other cowards, right?
01:18:19.960 | The Pharisees in the time of Jesus,
01:18:21.960 | they were cowardice.
01:18:23.960 | They were afraid of the people.
01:18:24.960 | They were afraid of the masses
01:18:25.960 | and that's why when Jesus would ask them the questions,
01:18:28.960 | "Well, who do you say John the Baptist is?"
01:18:30.960 | They would sit there and be like,
01:18:32.960 | "We know he straight up has baptized all these people.
01:18:36.960 | "Many people think he's the prophet.
01:18:38.960 | "Many people think da-da-da-da-da,
01:18:40.960 | "but then he's testing to who you are,
01:18:42.960 | "so what do they do?"
01:18:43.960 | "I don't know," right?
01:18:45.960 | So what you have essentially are cowards
01:18:47.960 | bullying other people to do what they do
01:18:50.960 | so that they don't get called out.
01:18:52.960 | And so in this kind of situation,
01:18:54.960 | it's almost straight up like in high school
01:18:56.960 | when a bunch of kids who are bullies,
01:18:58.960 | they know they're going to fail an exam,
01:19:01.960 | and so in so much as they can find a way
01:19:03.960 | that they don't get exposed for their own lack of knowledge,
01:19:06.960 | they're going to make everybody fail, right?
01:19:08.960 | It's a sad situation.
01:19:10.960 | Moving forward to the next motivation that he highlights,
01:19:13.960 | he says they have this desire to boast in your flesh,
01:19:17.960 | okay, to boast in your flesh.
01:19:20.960 | In this, we ask the question, strangely,
01:19:24.960 | he says that they're going to boast in your flesh, right?
01:19:29.960 | Not that they're going to boast in their own flesh,
01:19:31.960 | but they're going to boast in yours,
01:19:32.960 | so what are we supposed to take this as?
01:19:34.960 | My guess is, kind of deducing from this fact is,
01:19:38.960 | if you have an individual who was a Jew
01:19:41.960 | and a leader amongst the Jews,
01:19:43.960 | and then he was converting,
01:19:44.960 | but then he also was now converting other Christians
01:19:48.960 | who were coming into the church by saying,
01:19:50.960 | ooh, if you really want to be spiritual,
01:19:52.960 | if you really want to obey the law of God,
01:19:54.960 | then be circumcised too,
01:19:56.960 | every person he gets to convert
01:19:58.960 | becomes a little notch on his belt saying,
01:20:00.960 | look how many people I converted.
01:20:02.960 | It'd be like me saying, dude, I'd go out to the spectrum,
01:20:05.960 | and I convert like 15 people every Saturday,
01:20:08.960 | and what's more, I disciple like 500 guys at church,
01:20:11.960 | and I train 10 people a year for leadership,
01:20:15.960 | and that would be me boasting in your flesh.
01:20:18.960 | Does that make sense?
01:20:20.960 | Now, I want to take a moment just to talk to us
01:20:23.960 | about thinking about this passage.
01:20:26.960 | So right now, so far, in thinking about this passage,
01:20:29.960 | verse 12 through 13,
01:20:31.960 | I've kind of pushed it like, don't be like this.
01:20:35.960 | Don't be afraid of people's eyes,
01:20:37.960 | and don't promote yourself.
01:20:39.960 | Don't be all haughty about your ministry accomplishments,
01:20:43.960 | how successful you are at evangelism, et cetera, et cetera.
01:20:46.960 | We know that, yes?
01:20:48.960 | Okay.
01:20:49.960 | But in context, this passage,
01:20:51.960 | Apostle Paul is challenging us,
01:20:53.960 | but why are you impressed with this?
01:20:56.960 | Why are you allowing yourself to be pushed by this?
01:21:00.960 | Like, I know you're supposed to be
01:21:02.960 | a good follower of Christ,
01:21:04.960 | and yes, you're supposed to be submissive to each other,
01:21:06.960 | but you have the mind of Christ,
01:21:08.960 | and I taught you the gospel,
01:21:10.960 | and the gospel says, "Sufficiency in Jesus."
01:21:14.960 | Why are you following this word,
01:21:18.960 | where not only are you not sufficient in Jesus,
01:21:21.960 | but you're boasting in your accomplishment,
01:21:24.960 | and your pride, and your flesh,
01:21:26.960 | and all the earthly things that come, right?
01:21:29.960 | So what a point of conviction is,
01:21:31.960 | you have this situation where essentially,
01:21:33.960 | Apostle Paul, he sounds kind of mean,
01:21:36.960 | because he's sitting there going, "Look at them.
01:21:38.960 | "Their hearts are wicked.
01:21:40.960 | "It's full of selfishness.
01:21:41.960 | "They're going to use you."
01:21:43.960 | And it kind of reminds me of, like,
01:21:45.960 | a woman who is just head over heels,
01:21:48.960 | completely sprung over a guy,
01:21:50.960 | and the guy is just a jerk.
01:21:52.960 | He's arrogant, he's boastful, he's a user.
01:21:56.960 | He just wants you because of the reputation,
01:21:58.960 | and then he's going to even try to have you.
01:22:01.960 | He'll boast about it,
01:22:02.960 | and then when he's pleased, he's not going to care, right?
01:22:06.960 | And then, Apostle Paul has the job of saying, like,
01:22:09.960 | "Do you understand who he is?"
01:22:11.960 | And the girl's sitting there like,
01:22:13.960 | "But I think he really cares about me," right?
01:22:16.960 | That's how the situation kind of feels,
01:22:18.960 | because he is having to convince them,
01:22:21.960 | "Look, look at their heart and intention," right?
01:22:26.960 | So then now, as a point of application for you,
01:22:29.960 | can you discern like Apostle Paul does?
01:22:34.960 | Are you sober-minded?
01:22:37.960 | If you have any bit of that fleshliness in your heart
01:22:41.960 | where you love the attention, you crave attention,
01:22:43.960 | you're going to succumb to this.
01:22:46.960 | If you have elements in your heart where you like leadership,
01:22:49.960 | you're, like, given to this generation's infatuation
01:22:52.960 | with everything related to leadership,
01:22:54.960 | because we've been taught at a young age,
01:22:56.960 | you're going to compete, and you're going to grow,
01:22:58.960 | you're going to succeed, and you're going to be a leader.
01:23:00.960 | And that's in you, then you're going to succumb to this.
01:23:04.960 | But Apostle Paul says, "No."
01:23:06.960 | As we move into the next section,
01:23:08.960 | Apostle Paul is going to declare that to him,
01:23:10.960 | the reason why, in this circumstance,
01:23:13.960 | his tone is, "Look at them," right?
01:23:15.960 | It's very condemning towards the heart of the false teachers.
01:23:18.960 | It's because the gospel to him is everything.
01:23:21.960 | It's because Christ is everything.
01:23:23.960 | And anything that takes away from the necessity
01:23:26.960 | and the sufficiency of Christ is an absolute enemy, right?
01:23:33.960 | And so we have here, in contrast, he says,
01:23:36.960 | "May it never be that I would boast,
01:23:39.960 | "except in the cross of our Lord Jesus Christ,
01:23:42.960 | "through which the world has been crucified to me
01:23:45.960 | "and I to the world.
01:23:47.960 | "For neither is circumcision anything,
01:23:51.960 | "nor uncircumcision, but a new creation."
01:23:55.960 | So when we think about this, just what a powerful statement,
01:23:59.960 | like what a convicting statement to say
01:24:01.960 | that there is going to be nothing to his credit,
01:24:04.960 | nothing he glories in, and nothing he magnifies, right?
01:24:08.960 | Nothing he boasts about, nothing he proclaims and tells,
01:24:12.960 | but that of the cross of Christ.
01:24:15.960 | And then he says that the world is crucified to him
01:24:19.960 | and he to the world.
01:24:21.960 | Let's ask a question, okay?
01:24:23.960 | This is something that maybe for us,
01:24:25.960 | we may just feel like, okay, all he's saying
01:24:28.960 | is me and my love relationship,
01:24:31.960 | me and my enslavement previously to the world, done.
01:24:35.960 | My relationship is severed, okay?
01:24:38.960 | But let's ask the question, is there any difference
01:24:40.960 | between the world being crucified to me
01:24:42.960 | versus me being crucified to the world, right?
01:24:46.960 | And the only thing I just want to take a brief moment
01:24:49.960 | to describe is I do realize that the relationship
01:24:52.960 | was two ways.
01:24:54.960 | Or there are a couple ways in which the relationship
01:24:57.960 | between an individual and the world
01:24:59.960 | could be so entangled, right?
01:25:02.960 | One way is if I looked at the world with such affection
01:25:07.960 | and said, "Oh, that's so nice.
01:25:10.960 | "That's so beautiful.
01:25:12.960 | "I want that thing.
01:25:14.960 | "I want that house.
01:25:15.960 | "I want that car."
01:25:17.960 | And the things that are products of this time generation
01:25:21.960 | and the hands of men became so enticing to me,
01:25:25.960 | my wants and my desires to have the world
01:25:29.960 | was what needed to die, right?
01:25:32.960 | But on the flip side, I realized part of the reason
01:25:35.960 | why we struggle with the eyes of men
01:25:37.960 | is because we long to be desired by the world.
01:25:42.960 | Not only do I want to have the world,
01:25:44.960 | I want to be wanted.
01:25:46.960 | I want the world to have me, right?
01:25:49.960 | And in that way, it was like a two-way street.
01:25:52.960 | Now, if you guys recall, not too long ago,
01:25:55.960 | there was a sermon I gave about partiality and I said,
01:25:58.960 | "Hey, in some sense, partiality,
01:26:02.960 | "it's a sin because you make distinction.
01:26:04.960 | "Certain people with money and certain people with prestige,
01:26:07.960 | "you treat better."
01:26:09.960 | And the word there in the book of James was,
01:26:11.960 | "The evil is in your heart
01:26:14.960 | "because you made that distinction with evil motive," right?
01:26:18.960 | And the thing I wanted to confess again was
01:26:21.960 | there was a sense in which I thought I was safe
01:26:23.960 | because I was like, "Dude, I'm mature now.
01:26:25.960 | "I don't treat rich people better just 'cause they're rich," right?
01:26:29.960 | What's more, I'm a dedicated pastor.
01:26:31.960 | I've already said, "Dude, forsake the world.
01:26:33.960 | "Take it from me."
01:26:35.960 | I am willing to just live off of whatever
01:26:37.960 | and the thing about it is right now,
01:26:39.960 | I'm more than content. I'm blessed.
01:26:41.960 | I live in a nice home. I drive a nice Toyota.
01:26:44.960 | I have a great family.
01:26:45.960 | I have just about everything I can want, right?
01:26:47.960 | I have no complaints.
01:26:49.960 | And then I said, "But is there any way where I could be compromised?"
01:26:54.960 | And that's when I realized, yes,
01:26:57.960 | because what I want for my children
01:27:00.960 | is I want the world to revere them.
01:27:03.960 | I want the world to think so highly of them.
01:27:06.960 | "Oh, look at him. He's so tall.
01:27:08.960 | "He's so handsome. Such a good kid," right?
01:27:12.960 | It's in there.
01:27:14.960 | I want him to have, essentially, some of the best things of the world,
01:27:19.960 | and I want the world to see him as the best in the world.
01:27:22.960 | Does that make sense?
01:27:24.960 | And in that way, it goes both directions.
01:27:27.960 | But we have this reminder from Scripture,
01:27:30.960 | "Replace circumcision with any of that."
01:27:32.960 | My kid's height, his education, how well he swims,
01:27:35.960 | whatever it may be, it means nothing.
01:27:39.960 | The only thing valuable is becoming a new creation in Christ, amen?
01:27:44.960 | Salvation in Christ means we have everything.
01:27:47.960 | The great blessedness of the gospel is we have every single thing in Christ.
01:27:52.960 | And so personally, as we start wrapping this up,
01:27:55.960 | man, we had so many huge themes running through the book of Galatians,
01:28:00.960 | everything from freedom, right?
01:28:03.960 | Like you're free, everything from sonship.
01:28:07.960 | And I want to say, you know, right here,
01:28:10.960 | why the Apostle Paul says with such conviction,
01:28:13.960 | "I will boast in nothing but Christ, and through the cross of the Lord,
01:28:17.960 | the world has been crucified to me, and I to the world."
01:28:20.960 | I want to experience that kind of power and conviction to a new degree.
01:28:25.960 | I want to conclude by saying I think sometimes when I read it,
01:28:29.960 | I feel like I understand what that means
01:28:32.960 | because I've made decisions in the past, right?
01:28:34.960 | I don't care how much of the world I have.
01:28:38.960 | I've made decisions like that.
01:28:40.960 | I want to challenge you.
01:28:42.960 | Periodically, from season to season in your Christian life,
01:28:45.960 | as you mature, the true Christian is going to experience greater depth of that.
01:28:50.960 | Why? Because his love for Christ is supposed to grow
01:28:53.960 | to such a degree where indirectly the solution was always more love for Jesus,
01:29:00.960 | more satisfaction in Christ, more completeness in the Lord,
01:29:05.960 | so that I can experience what it means to be free from the world, amen?
01:29:09.960 | Let's take a moment to pray.
01:29:14.960 | Heavenly Father, we thank you for your challenging word.
01:29:18.960 | We thank you, God, for this letter where we see the contrast.
01:29:25.960 | We see the operation, the silly games and the system of the world
01:29:30.960 | constantly wanting to level up and promote self,
01:29:34.960 | constantly wanting to be able to say, "Look at me.
01:29:37.960 | Look what I have done. Look at who I am."
01:29:40.960 | But Lord, help us to see the complete joy of our lives when Christ is all,
01:29:48.960 | when Christ is everything,
01:29:50.960 | and help us to live by that conviction in such a powerful way.
01:29:53.960 | This we pray in Christ's name, amen.
01:29:56.960 | Okay, I do want to take a moment to highlight some things for next week
01:30:00.960 | because next week is our review and final paragraph in Galatians 16 through 18.
01:30:10.960 | I want to challenge you because even though it's just three short verses,
01:30:14.960 | there are so many questions you can ask, especially a big one.
01:30:19.960 | So you can sit there and say, "Those who will walk by this road,"
01:30:23.960 | who are those? What rule are we talking about?
01:30:27.960 | "Peace and mercy upon them," who is them?
01:30:30.960 | "And upon the Israel of God."
01:30:33.960 | Through the book of Galatians, I'm sure you guys probably,
01:30:36.960 | certain key moments, especially chapter three,
01:30:39.960 | asked the question of what is the relationship between the New Testament church
01:30:43.960 | and the nation of Israel?
01:30:46.960 | You may have or you may not,
01:30:48.960 | but this is one of those passages that come up a lot in the debate,
01:30:52.960 | and so I'm going to actually kind of present on it,
01:30:55.960 | giving you guys some considerations and conclusions to think about, okay?
01:30:59.960 | So make sure that you guys are actually studying this passage
01:31:02.960 | and not thinking of it as he's just saying, like, "Goodbye,"
01:31:06.960 | and then that's the end, right?
01:31:08.960 | There's a lot in here.
01:31:10.960 | So you could ask everything from, "Dude, how does the brand marks of Jesus
01:31:14.960 | "contribute to, like, his confidence?
01:31:17.960 | "Like, what is he saying?" et cetera.
01:31:20.960 | And, "What is his attitude of, like, 'Let nobody trouble me'?
01:31:23.960 | "Is he actually saying, 'Don't talk to me about this anymore'?" et cetera.
01:31:26.960 | There's a lot, okay?
01:31:28.960 | Plus, can you please make sure
01:31:31.960 | that you do an actual review of chapter four through six?
01:31:35.960 | So read through the letter so you get the flow.
01:31:37.960 | It's always good to know the flow, okay?
01:31:39.960 | Out of context is a bad situation.
01:31:43.960 | From chapter four through six, what were the major movements?
01:31:49.960 | And then if you can think of, since we've hit three chapters,
01:31:52.960 | three key verses to memorize, that would be awesome.
01:31:56.960 | And then what are the most important applications from chapter four to six, okay?
01:32:00.960 | The only announcement that I will highlight for you guys
01:32:03.960 | is that our outreach team is preparing a summer seekers group.
01:32:08.960 | As you know, we have no Bible study through the months of June, July,
01:32:12.960 | most of August.
01:32:14.960 | So there's going to be a seeker group that will meet four times.
01:32:18.960 | If you have any unbelieving friends or family,
01:32:22.960 | we will put this up online, the QR code,
01:32:26.960 | so that you can just shoot it over to them, right?
01:32:29.960 | But we will cover a book called "What is the Gospel?"
01:32:32.960 | So each participant will get a free book.
01:32:35.960 | And it just goes over the foundational elements of what is salvation
01:32:40.960 | and how does one come to true faith in Christ, okay?
01:32:43.960 | If you have any questions, please contact me or Joseph Su.
01:32:47.960 | All right.
01:32:49.960 | Pastor Peter, we'll come up and do some extra now.
01:33:00.960 | All right, as you guys know, this coming Saturday,
01:33:03.960 | we have a fundraiser softball tournament that we host.
01:33:07.960 | And so if you guys can come and cheer, if you're not participating already,
01:33:12.960 | it's this Saturday.
01:33:14.960 | Our teams are going to get there around 7 a.m.
01:33:16.960 | And hopefully the championship, which is at 4 p.m., our teams are in it.
01:33:21.960 | So it's going to be an all-day affair.
01:33:23.960 | And then the 19th, that Sunday, between third service to 3.30,
01:33:29.960 | all the family ministry people are invited out to a picnic at Bill Barber Park.
01:33:35.960 | If you are a couple that's been married after 2022, you're in the FAM 245,
01:33:44.960 | there's a barbecue fellowship next Saturday.
01:33:48.960 | And then women's softball, it's not a tournament,
01:33:50.960 | but it is an opportunity for the ladies to play softball together.
01:33:56.960 | We actually have a very competitive ladies team,
01:33:59.960 | but all the other churches, they don't have ladies.
01:34:04.960 | And so we couldn't make a ladies tournament.
01:34:06.960 | So this is kind of in substitute for that.
01:34:10.960 | Next week is our final Bible study.
01:34:13.960 | But the week after that, we don't have Bible study,
01:34:16.960 | but we have an all-church praise and prayer at 7.30.
01:34:21.960 | So the most important thing, just to kind of remember from this,
01:34:24.960 | is Bible study resumes August 28th.
01:34:28.960 | Details are still pending.
01:34:31.960 | But if you can, go ahead and sign up for the fall Bible study now
01:34:37.960 | so that we can figure out how many small group tables
01:34:41.960 | and home groups and stuff like that that we need.
01:34:43.960 | So please do sign up sooner than later.
01:34:46.960 | And we repeat this every semester,
01:34:48.960 | but there are people who sign up like the week before.
01:34:52.960 | So please do this sooner than later.
01:34:55.960 | And then here are some discussion questions that Pastor Mark prepared for you,
01:35:01.960 | and then I'll leave you with that.
01:35:03.960 | Thank you.
01:35:05.960 | [end]
01:35:06.960 | [end]
01:35:07.960 | [end]
01:35:08.960 | [end]
01:35:09.960 | [end]
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01:35:13.960 | [end]
01:35:14.960 | [end]
01:35:16.960 | [end]
01:35:17.960 | [BLANK_AUDIO]