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Berean Community Church Sunday Service 12.10.23


Whisper Transcript | Transcript Only Page

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00:06:22.600 | - Good morning, Church family.
00:06:37.100 | Happy Lord's Day.
00:06:38.180 | Psalm 86, verse 11, it reads,
00:06:41.340 | "Teach me your way, O Lord,
00:06:43.420 | "that I may walk in your truth,
00:06:45.480 | "unite my heart to fear your name."
00:06:48.980 | Perhaps we come today with a lot of things
00:06:50.760 | going on in our lives.
00:06:52.140 | Perhaps we have a lot of things on our mind,
00:06:54.980 | and perhaps a lot of things competing for our affections
00:06:58.100 | and for our worship.
00:06:59.600 | But may it be our prayer today as we begin our service
00:07:03.600 | that we would desire to have a focus
00:07:06.020 | and undivided heart and devotion to our Lord.
00:07:09.440 | (soft music)
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00:07:17.320 | Let's sing, "Teach me your way."
00:07:24.020 | ♪ Teach me your way, O Lord ♪
00:07:29.900 | ♪ And I will walk in your truth ♪
00:07:34.900 | ♪ Show me your path, O Lord ♪
00:07:42.480 | ♪ For I am devoted to you ♪
00:07:47.480 | ♪ Purify my heart's desire ♪
00:07:52.480 | ♪ I long to be your servant ♪
00:07:59.360 | ♪ Give me an undivided heart ♪
00:08:05.720 | ♪ That I may fear your name ♪
00:08:13.140 | ♪ Give me an undivided heart ♪
00:08:18.140 | ♪ No other gods, no other love ♪
00:08:24.140 | ♪ No other gods before you ♪
00:08:29.980 | Teach me.
00:08:30.800 | ♪ Teach me your way, O Lord ♪
00:08:36.800 | ♪ And I will walk in your truth ♪
00:08:42.800 | (soft music)
00:08:45.380 | ♪ Show me your path, O Lord ♪
00:08:49.800 | ♪ For I am devoted to you ♪
00:08:54.800 | ♪ Purify my heart's desire ♪
00:08:59.800 | ♪ I long to be your servant ♪
00:09:08.000 | ♪ Give me an undivided heart ♪
00:09:13.000 | ♪ That I may fear your name ♪
00:09:19.420 | ♪ Give me an undivided heart ♪
00:09:25.800 | ♪ No other gods, no other love ♪
00:09:31.800 | ♪ No other gods before you ♪
00:09:37.640 | Teach me.
00:09:38.480 | ♪ Give me an undivided heart ♪
00:09:45.100 | ♪ That I may fear your name ♪
00:09:51.560 | ♪ Give me an undivided heart ♪
00:09:57.920 | ♪ No other gods, no other love ♪
00:10:05.300 | ♪ No other gods before you ♪
00:10:09.880 | No other gods.
00:10:11.640 | ♪ No other gods, no other love ♪
00:10:16.640 | ♪ No other gods before you ♪
00:10:21.880 | All right, good morning
00:10:31.380 | and welcome to Green Community Church.
00:10:34.720 | First of all, our family ministry
00:10:36.840 | has a Christmas gathering here today after service.
00:10:39.920 | So if some of you guys can please help out
00:10:42.420 | after the second service to clear out all the chairs
00:10:45.560 | and then we're gonna be setting up tables here.
00:10:47.160 | I think the instructions are gonna be on the screen.
00:10:50.060 | So at least, even if you're not part of the family ministry,
00:10:52.800 | if you guys can help us out
00:10:53.920 | to at least move all the chairs out.
00:10:56.080 | And so we'll set up the tables in here.
00:10:59.260 | And then I've been informed
00:11:00.600 | that there's so many families who have sick children
00:11:02.920 | or they're not able to make it.
00:11:04.420 | And even if you haven't signed up,
00:11:06.320 | they said it's open for you to sign up today.
00:11:08.600 | So because there's some space open
00:11:11.120 | because some people are sick.
00:11:12.740 | So you can go outside and then there's a table outside.
00:11:15.840 | So if you haven't signed up, you can sign up
00:11:17.680 | and you're more than welcome to join us today.
00:11:20.020 | See, oh, yeah.
00:11:25.680 | So as you're coming in,
00:11:29.680 | you should have received one of these cards
00:11:31.960 | as a reminder and an invitation for the Christmas service
00:11:34.780 | that we're having on Christmas Eve on the 24th.
00:11:38.580 | This is for you so that you can be intentional
00:11:40.900 | about Christmas coming.
00:11:42.500 | And every year when we have Christmas,
00:11:45.100 | we try to encourage you guys to use that time wisely.
00:11:48.340 | There's people who are more willing to come to church
00:11:52.140 | at Christmas, during Christmas time than any other time.
00:11:55.580 | And so I wanna encourage you,
00:11:56.940 | highly encourage you not to spend this Christmas
00:11:59.400 | like any other week or just like the rest of the world,
00:12:02.380 | just busy collecting gifts and having family gatherings,
00:12:06.460 | knowing that the secular world is singing Christmas songs,
00:12:10.180 | singing Christmas songs about Christ and what he's done
00:12:13.180 | without really thinking through
00:12:14.980 | what it is that they're celebrating.
00:12:16.340 | So it's a great opportunity
00:12:18.020 | for you to be able to share the gospel.
00:12:19.380 | So as you're inviting them to come to church,
00:12:21.740 | at the least, to have a conversation with them.
00:12:24.500 | And so why, do you understand what Christmas is
00:12:26.600 | and why Christians make a big deal about this?
00:12:29.060 | And so if they come, that's great.
00:12:31.440 | So if they come, they will be able to present the gospel,
00:12:33.800 | the meaning of Christmas to them.
00:12:35.160 | And if not, at least you're able to share the gospel,
00:12:37.760 | at least share with them the purpose
00:12:40.320 | and spend this Christmas season purposefully.
00:12:43.120 | So this is there for you, keep it in your Bible
00:12:46.000 | and you can take more than you want.
00:12:47.240 | If we run out, we can always print more.
00:12:49.580 | So make sure you grab plenty of these.
00:12:51.240 | So just even if it's just a pass out
00:12:53.240 | and invite them to come to the service.
00:12:55.080 | So again, please take this with you.
00:12:59.260 | The college study hall, it's end of the year already.
00:13:02.620 | And so starting from today, after our Christmas party,
00:13:07.520 | and so at three or four o'clock,
00:13:09.380 | so we need the cafe and the other side cleared out
00:13:12.840 | because the children are gonna be watching in that area.
00:13:16.120 | So the cafe is gonna be closed.
00:13:17.920 | You can go grab your coffee,
00:13:20.400 | but please don't linger around there
00:13:21.600 | because they're gonna clear that space out
00:13:23.480 | so that the children can be watched there.
00:13:25.500 | And the college students are gonna be having,
00:13:27.680 | it's at 6 p.m., but at three to four o'clock,
00:13:30.640 | we should be done.
00:13:31.640 | So if you guys wanted to come and stay in there.
00:13:33.560 | And if you wanna bring food,
00:13:35.440 | those of you who signed up for it,
00:13:37.200 | just bring it and then you can drop it off over there.
00:13:39.000 | And even if you didn't sign up,
00:13:40.760 | you wanna bring some food or snacks or whatever
00:13:43.400 | to encourage our college students in their study hall,
00:13:45.760 | just bring it and drop it off there
00:13:47.160 | and then the students will be able to enjoy that.
00:13:49.240 | And that's today, tomorrow, and Tuesday.
00:13:52.160 | Let me see, New Year's Eve ping pong.
00:13:55.320 | If you are planning to play the ping pong,
00:13:56.960 | please sign up for that as soon as possible
00:13:58.400 | so they can organize it.
00:13:59.780 | And the cost of that is $5.
00:14:02.800 | I think you can sign up by yourself
00:14:03.960 | or you can sign up together with other people.
00:14:06.160 | Your skill level doesn't have to be that great.
00:14:09.140 | You just won't win.
00:14:10.880 | But you're more than welcome to come and play, okay?
00:14:14.080 | And just enjoy the fellowship
00:14:15.680 | before we have our New Year's Eve service, okay?
00:14:19.000 | There's a couple more announcements.
00:14:21.600 | Bible Lab.
00:14:23.100 | If you are somewhat new to the church
00:14:25.000 | or you've been to church and you want to learn more
00:14:27.360 | about how to do inductive Bible study,
00:14:29.740 | on January 21st, 27th, and February 4th,
00:14:33.900 | there is a Bible Lab where Pastor Mark
00:14:35.720 | will be going over how to do inductive Bible study,
00:14:38.760 | how to ask questions, how to get insights.
00:14:41.240 | So that'll help you in the weekday Bible study,
00:14:43.520 | whether you're in home group or whether you're
00:14:45.000 | in a small group.
00:14:46.640 | So that will be taking place on January 21st.
00:14:49.680 | So this Wednesday, or this week is our last week
00:14:53.000 | of regular Bible study, and then there's gonna be
00:14:54.660 | about seven or eight week break in between.
00:14:58.480 | But we do need you to sign up for the next session
00:15:01.440 | so that we can know and prepare enough small groups,
00:15:05.200 | enough Bible study, enough home groups.
00:15:06.960 | So even though you are in a home group
00:15:09.280 | and you know you're gonna come,
00:15:11.440 | and you told your home group or small group leaders,
00:15:13.560 | please sign up for it as soon as possible
00:15:16.280 | so that we can better organize that together, okay?
00:15:19.800 | And then Living Well Baby Bottle Drive.
00:15:22.000 | Today is the day that you need to turn it in.
00:15:24.080 | So if you brought it, please turn that in.
00:15:25.860 | For whatever the reason, if you forgot it,
00:15:27.660 | please let them know, 'cause today is the last day
00:15:30.060 | to turn that in.
00:15:30.900 | And then one last thing.
00:15:32.040 | On Christmas, on the day of Christmas,
00:15:36.100 | we're gonna be having our Lottie Moon
00:15:38.380 | Christmas Mission Offering.
00:15:39.860 | This is something that we do every year.
00:15:41.860 | And so we collect that and we hand it over
00:15:43.860 | to our International Mission Board,
00:15:46.620 | and they'll use that to support missionaries
00:15:48.820 | who are overseas.
00:15:50.140 | And so every year, we ask you to be prayerful about that
00:15:52.420 | at the end of the year.
00:15:53.540 | If you have offering you wanna give for that,
00:15:55.480 | please be prayerful about it.
00:15:56.800 | And then when you give it, just mark it
00:15:58.320 | that this is for the Lottie Moon Mission Fund,
00:16:00.920 | and then all of that will be sent over
00:16:02.800 | as soon as we receive it.
00:16:03.680 | So we'll remind you another couple weeks,
00:16:06.000 | but it is every Christmas,
00:16:08.600 | we ask that you would be prayerful about that.
00:16:10.600 | And then when you give your offering,
00:16:11.920 | make sure you distinguish that from the regular offering,
00:16:14.360 | because that will be going to them, okay?
00:16:18.100 | All right, I think that's it for the announcements.
00:16:19.820 | After I pray for the offering,
00:16:22.080 | our brother Michael Lee's gonna come up
00:16:23.700 | and he's gonna give his testimony and be baptized.
00:16:26.540 | For those of you who have a physical offering
00:16:28.020 | that you wanna give, again,
00:16:29.100 | our box is in the back as you're exiting, okay?
00:16:32.860 | All right, let's pray.
00:16:33.960 | Father, we thank you so much for constant grace,
00:16:42.900 | constant patience over our lives.
00:16:44.960 | Lord, you know how easily we get entangled
00:16:48.400 | with the things, Lord, of this world.
00:16:51.620 | I pray that each and every Sunday
00:16:54.100 | that you would remind us, Lord God,
00:16:55.500 | that we are not citizens of this world,
00:16:57.580 | but we have a home, Lord, that is waiting for us.
00:17:01.980 | Help us to live as aliens and strangers
00:17:04.700 | who are just sojourning,
00:17:05.900 | that we would not be overly focused and concerned
00:17:09.720 | for temporary things, Lord God, of this world.
00:17:12.780 | We pray that our service would be a reminder of who you are,
00:17:16.900 | that you'd open our eyes to see the glory
00:17:20.660 | of the gospel that you've given us.
00:17:23.180 | I pray that you would bless this offering,
00:17:26.140 | make it be given to you intentionally,
00:17:29.380 | joyfully, bountifully, Lord God,
00:17:31.940 | that it may be multiplied for your use in your kingdom.
00:17:34.540 | In Jesus' name we pray, amen.
00:17:36.500 | (gentle piano music)
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00:18:04.780 | (gentle piano music)
00:18:12.740 | (gentle piano music)
00:18:15.820 | - Let us all rise as we continue our worship.
00:18:25.300 | But before we do, if we could spend a few moments
00:18:27.340 | just greeting the neighbors around us.
00:18:29.180 | (audience chattering)
00:18:33.380 | (audience chattering)
00:18:36.540 | (audience chattering)
00:18:39.700 | (audience chattering)
00:18:42.860 | (audience chattering)
00:18:46.020 | (audience chattering)
00:19:13.860 | (upbeat music)
00:19:16.460 | ♪ No eye has seen ♪
00:19:27.140 | ♪ No eye has seen ♪
00:19:29.940 | ♪ And no ear has heard ♪
00:19:33.140 | ♪ And no mind has ever conceived ♪
00:19:38.140 | ♪ No pristine ♪
00:19:42.700 | ♪ That you have prepared ♪
00:19:45.900 | ♪ For everyone who has believed ♪
00:19:50.900 | ♪ You brought us here ♪
00:19:54.940 | ♪ And you called us your own ♪
00:19:58.700 | ♪ And made us good heirs with your Son ♪
00:20:03.700 | ♪ How high ♪
00:20:05.140 | ♪ How high and how wide ♪
00:20:08.300 | ♪ How deep and how long ♪
00:20:11.500 | ♪ How sweet and how strong is your love ♪
00:20:16.500 | ♪ Oh how lavish your grace ♪
00:20:21.100 | ♪ How faithful your ways ♪
00:20:24.300 | ♪ How great is your love ♪
00:20:27.500 | ♪ Oh Lord ♪
00:20:29.700 | - Objects of mercy.
00:20:34.300 | ♪ Objects of mercy ♪
00:20:37.500 | ♪ Should have no wrath ♪
00:20:40.300 | ♪ Were filled with unspeakable joy ♪
00:20:45.300 | ♪ Fetches of wisdom ♪
00:20:50.100 | ♪ Searchable well ♪
00:20:53.100 | ♪ And the wonder of knowing your voice ♪
00:20:58.100 | ♪ You are our treasure ♪
00:21:02.700 | ♪ And our great reward ♪
00:21:05.900 | ♪ Our hope and our glorious King ♪
00:21:10.900 | ♪ How high and how wide ♪
00:21:15.500 | ♪ How deep and how long ♪
00:21:18.700 | ♪ How sweet and how strong is your love ♪
00:21:23.700 | ♪ Oh how lavish your grace ♪
00:21:28.300 | ♪ How faithful your ways ♪
00:21:31.500 | ♪ How great is your love ♪
00:21:34.700 | ♪ Oh Lord ♪
00:21:36.500 | - How high.
00:21:37.900 | ♪ How high and how wide ♪
00:21:41.100 | ♪ How deep and how long ♪
00:21:44.300 | ♪ How sweet and how strong is your love ♪
00:21:49.300 | ♪ Oh how lavish your grace ♪
00:21:53.900 | ♪ How faithful your ways ♪
00:21:57.100 | ♪ How great is your love ♪
00:22:00.300 | ♪ Oh Lord ♪
00:22:03.500 | ♪ How great is your love ♪
00:22:06.700 | ♪ Oh Lord ♪
00:22:08.300 | - How great.
00:22:09.900 | ♪ How great is your love ♪
00:22:13.100 | ♪ Oh Lord ♪
00:22:16.200 | (gentle music)
00:22:43.800 | ♪ Jesus your mercy is all my faith ♪
00:22:48.800 | ♪ I have no defense ♪
00:22:50.800 | ♪ My guilt runs too deep ♪
00:22:53.600 | ♪ The best of my works pierced your hands and your feet ♪
00:22:58.600 | ♪ Jesus your mercy is all my faith ♪
00:23:04.400 | (gentle music)
00:23:07.000 | ♪ Jesus your mercy is all my trust ♪
00:23:18.800 | ♪ Goodness I claim the grounds of my home ♪
00:23:23.600 | ♪ Whenever I lack it's still what I need most ♪
00:23:30.000 | ♪ Jesus your mercy is all my faith ♪
00:23:35.000 | ♪ Great the king who bore my sin ♪
00:23:44.000 | ♪ Took my place when I stood content ♪
00:23:49.000 | ♪ Oh how good you've always been to me ♪
00:23:55.400 | ♪ I will sing of your mercy ♪
00:24:00.400 | (gentle music)
00:24:03.400 | ♪ Jesus your mercy is all my rest ♪
00:24:13.600 | ♪ My fears weigh me down and enemies press ♪
00:24:18.600 | ♪ Oh come for I cling to in life and in death ♪
00:24:25.000 | ♪ Jesus your mercy is all my rest ♪
00:24:30.000 | (gentle music)
00:24:32.600 | ♪ Great the king who bore my sin ♪
00:24:39.200 | ♪ Took my place when I stood content ♪
00:24:44.200 | ♪ Oh how good you've always been to me ♪
00:24:50.400 | ♪ I will sing of your mercy ♪
00:24:55.400 | (gentle music)
00:24:59.000 | ♪ Jesus your mercy ♪
00:25:13.800 | ♪ Jesus your mercy is all my joy ♪
00:25:18.600 | ♪ Forever I'll lift my heart and my voice ♪
00:25:23.600 | ♪ Sing of a treasure no power can destroy ♪
00:25:28.600 | ♪ Jesus your mercy is all my joy ♪
00:25:35.000 | (gentle music)
00:25:37.600 | ♪ Great the king who bore my sin ♪
00:25:44.200 | ♪ Took my place when I stood content ♪
00:25:49.200 | ♪ Oh how good you've always been to me ♪
00:25:54.200 | ♪ I will sing ♪
00:25:59.200 | ♪ Great the king who bore my sin ♪
00:26:04.200 | ♪ Took my place when I stood content ♪
00:26:09.200 | ♪ Oh how good you've always been to me ♪
00:26:14.200 | ♪ I will sing of your mercy ♪
00:26:19.160 | - And now you may be seated.
00:26:32.520 | (gentle music)
00:26:35.100 | - Morning church, my name is Michael
00:26:45.400 | and this is my testimony.
00:26:47.080 | I'm grateful to have been blessed with two loving parents
00:26:54.320 | who are of the faith
00:26:55.560 | and who raised me in a Christian household.
00:26:57.720 | I grew up going to various churches in LA.
00:27:02.160 | Our family's movement from one to another
00:27:04.380 | being based on my dad's discernment
00:27:06.520 | as to whether that church adhered to the word.
00:27:08.820 | Because I saw from a young age
00:27:12.720 | how scripture guided my dad in all his decisions,
00:27:15.400 | I assumed that I would inherit that wisdom
00:27:19.480 | and so inherit the faith.
00:27:20.760 | Because of this, I thought genuinely that I was a believer,
00:27:25.860 | but in hindsight, I know that I believed
00:27:29.200 | only in the idea of God
00:27:31.160 | and that not for who he was,
00:27:32.520 | but for what I thought I could gain from him.
00:27:34.760 | As I grew, avenues for pride naturally
00:27:38.800 | became more and more appealing.
00:27:40.360 | And so because of this, I chased after satisfaction
00:27:45.000 | and temporary joy through worldly pursuits,
00:27:47.840 | believing in God because I thought
00:27:49.780 | he might bless me with success.
00:27:51.400 | Philippians 4.13 says, "I can do all things
00:27:55.800 | "through him who strengthens me."
00:27:57.440 | We all know this verse very well
00:27:59.900 | and I'd quote this verse before swim meets,
00:28:02.600 | not with a heart of contentment
00:28:04.080 | as the Apostle Paul had intended,
00:28:06.440 | but with a depraved mind so focused on exalting myself.
00:28:09.400 | I became so infatuated with this pride
00:28:13.760 | that at some point I no longer wanted
00:28:15.400 | anything to do with God.
00:28:16.680 | In my mind, I no longer needed him.
00:28:20.020 | Only when I could not be satisfied with my performance
00:28:24.520 | did I turn to him,
00:28:25.640 | reading a chapter of my dusty Bible
00:28:28.200 | in hopes that he'd be pleased and so bless me
00:28:30.260 | with what I wanted of this world.
00:28:31.900 | Despite years of my unfaithfulness, he remained faithful.
00:28:35.940 | Though it seemed then like failure,
00:28:39.620 | he stripped me of the major sources of pride in my life.
00:28:42.420 | And though I was defeated then,
00:28:45.100 | I saw in that Christ's victory already won for me.
00:28:47.940 | And by his grace, he led me to a church
00:28:50.940 | where his word would have its way in my heart,
00:28:53.180 | not my own.
00:28:55.420 | Galatians 6:14 reads,
00:28:57.500 | "But may it never be that I would boast
00:29:00.300 | "except in the cross of our Lord Jesus Christ,
00:29:02.900 | "through which the world has been crucified to me
00:29:05.440 | "and I to the world.
00:29:06.580 | "Though this world yet has its appeals,
00:29:10.080 | "my hope is in Christ who gave his life for me,
00:29:12.840 | "in whom I have satisfaction and joy eternal."
00:29:15.660 | Thank you.
00:29:16.860 | (audience applauding)
00:29:20.020 | (audience laughing)
00:29:23.020 | - Michael, do you understand when you're going into the water
00:29:40.460 | you're being united by death,
00:29:42.580 | and when you come out,
00:29:43.420 | you're being united with the resurrected life?
00:29:45.940 | God's writing name of the Father,
00:29:48.060 | Son, and the Holy Spirit.
00:29:50.220 | (audience applauding)
00:29:56.280 | - All right, thank you, college students,
00:30:09.180 | for coming to support.
00:30:11.500 | And thank you for that encouraging testimony.
00:30:14.980 | If you can turn your Bibles with me
00:30:16.340 | to Luke chapter seven, verses one through 10.
00:30:20.260 | Luke chapter seven, verses one through 10.
00:30:23.040 | Reading out of the NASB.
00:30:26.420 | When he had completed all his discourse
00:30:32.540 | in the hearing of the people,
00:30:33.680 | he went to Capernaum,
00:30:35.580 | and a centurion slave,
00:30:37.180 | who was highly regarded by him,
00:30:38.660 | was sick and about to die.
00:30:41.040 | When he heard about Jesus,
00:30:42.340 | he sent some Jewish elders
00:30:44.140 | asking him to come and save the life of his slave.
00:30:47.500 | When they came to Jesus,
00:30:48.600 | they earnestly implored him,
00:30:49.780 | saying, "He is worthy for you to grant this to him,
00:30:53.380 | "for he loves our nation,
00:30:54.600 | "and it was he who built us our synagogue."
00:30:58.020 | Now Jesus started on his way with them,
00:31:00.100 | and when he was not far from the house,
00:31:02.140 | the centurion sent friends,
00:31:03.280 | saying to him, "Lord, do not trouble yourself further,
00:31:05.840 | "for I am not worthy for you to come under my roof.
00:31:09.060 | "For this reason, I did not even consider myself
00:31:11.340 | "worthy to come to you,
00:31:12.580 | "but just say the word,
00:31:13.860 | "and my servant will be healed.
00:31:16.200 | "For also am I a man placed under authority,
00:31:19.220 | "with soldiers under me.
00:31:20.460 | "And I say to this one, go, and he goes,
00:31:22.740 | "and to another, come, and he comes.
00:31:24.980 | "And to my slave, do this, and he does it."
00:31:28.340 | Now when Jesus heard this,
00:31:29.580 | he marveled at him,
00:31:30.660 | and turned and said to the crowd that was following him,
00:31:33.660 | "I say to you, not even in Israel
00:31:35.380 | "have I found such great faith."
00:31:37.780 | When those who had been sent returned to the house,
00:31:39.980 | they found the slave in good health.
00:31:41.980 | Let's pray.
00:31:42.820 | (coughing)
00:31:45.060 | Father, we thank you so much
00:31:48.540 | for your constant grace and love that you pour upon us.
00:31:51.800 | You are a God truly worthy of our praise.
00:31:55.840 | I pray that your word would speak to us
00:32:00.180 | by the power of your Holy Spirit.
00:32:01.980 | I pray that you would grip our minds,
00:32:05.220 | our hearts, our very lives, Lord God,
00:32:07.300 | that we would desire with all our being
00:32:10.840 | to honor you, to love you, to worship you.
00:32:13.200 | May his name, and his name alone be magnified.
00:32:18.600 | In Jesus' name we pray, amen.
00:32:20.300 | May I ask you a question this morning?
00:32:25.200 | When was the last time you were amazed at something?
00:32:28.360 | Like amazed at something?
00:32:29.600 | I know at our church I am known as a hater.
00:32:34.680 | Pastor Peter, don't hype things to Pastor Peter
00:32:39.000 | because he's gonna knock it down.
00:32:40.800 | And it is true, right?
00:32:43.640 | It's 'cause I don't get impressed easily.
00:32:45.720 | So when I, where I see reviews of 4.5 star, five star,
00:32:50.360 | and say, oh, you gotta try this, blah, blah, blah.
00:32:51.840 | My first reaction isn't, oh, I wanna go see it.
00:32:54.920 | My first reaction is, yeah, right, right?
00:32:58.520 | And I notice that the older we get it,
00:33:00.800 | that we have a tendency to do that.
00:33:02.400 | So when, in our Jubilee Fellowship,
00:33:05.620 | it's very difficult, right, to get them excited.
00:33:09.160 | Because the longer you live, you've seen everything,
00:33:11.720 | and it's like, wow, you've tasted everything.
00:33:13.320 | And so very rarely you experience something,
00:33:16.200 | it's like, wow, this is so awesome.
00:33:18.280 | Or you've been somewhere, it's like,
00:33:19.280 | oh, I haven't seen that before.
00:33:20.840 | You know, the younger you are,
00:33:21.800 | the more easily amused or amazed you get.
00:33:24.440 | Like you can just go peek-a-boo,
00:33:26.120 | and then they're like, whoa.
00:33:27.600 | (congregation laughing)
00:33:28.440 | Right, I got a magic trick, look at this, right?
00:33:30.920 | But the older we get, the harder it is to impress.
00:33:35.300 | Because we just experience, we've experienced a lot of things,
00:33:39.320 | seen a lot of things, right?
00:33:40.960 | I'm saying all of this to introduce the sermon this morning
00:33:44.480 | 'cause something happens in this story that amazes Jesus.
00:33:48.480 | I mean, if it's hard for older people
00:33:51.760 | to get amazed by something,
00:33:53.080 | imagine what was it about this man that amazed Jesus?
00:33:58.080 | Now, this is not a statement
00:33:59.600 | that we see commonly in the New Testament.
00:34:02.380 | You don't see Jesus like surprised or amazed.
00:34:05.320 | In fact, he knew.
00:34:07.720 | When people were coming to him,
00:34:08.620 | he knew what was in their heart.
00:34:09.960 | So he wasn't amazed, oh, it's such a large crowd coming,
00:34:12.440 | we wanna make you king.
00:34:14.240 | Jesus was not amazed with that.
00:34:16.120 | He would look at that and say,
00:34:17.160 | he knew what was in their heart.
00:34:18.800 | You're coming to me because you ate,
00:34:20.440 | and you want more of it, you don't know who I am.
00:34:23.320 | So it is not common that we see
00:34:25.080 | that Jesus is almost surprised, right?
00:34:28.600 | Surprised and amazed by the reaction of this centurion.
00:34:33.600 | So the question that we need to ask ourselves
00:34:36.980 | is that if this is this rare,
00:34:38.460 | and it surprises and amazes our Savior,
00:34:42.180 | what was it about him that caused our Savior to be amazed?
00:34:46.940 | So this morning, I wanna look at about four,
00:34:50.540 | or I think it's about, yeah, four things about this man.
00:34:55.540 | And obviously, the conclusion is going to be at the tail end
00:34:58.540 | but it'll kind of give us the context
00:35:00.700 | in which it'll help us to understand who this man is
00:35:04.080 | and what was it, and what was it about this encounter
00:35:06.660 | that caused Jesus to be amazed?
00:35:08.460 | First thing that we need to understand
00:35:10.580 | about the centurion was he was a very accomplished man.
00:35:13.740 | Even in our military, you hear stories about people
00:35:17.940 | who became an officer because they went to a certain school
00:35:21.060 | or they had better education, or after a certain point,
00:35:24.260 | there's a lot of political things going on.
00:35:25.840 | That's what I hear from lifetime soldiers,
00:35:29.000 | and so they get promoted at a certain point
00:35:31.160 | because of these connections.
00:35:32.400 | And then you have some soldiers who come in as privates
00:35:35.320 | and they do the hard work.
00:35:37.320 | They grind it out, they're at war,
00:35:39.620 | they've been shot at, almost risked their lives,
00:35:42.080 | and so they get commendations.
00:35:44.720 | And so they come up the rank as a result
00:35:47.360 | of getting their hands dirty and risking their lives.
00:35:51.340 | Well, a centurion was one of those people.
00:35:54.200 | Centurion was not a soldier because he was connected,
00:35:57.920 | and typically, they were very uneducated people
00:36:01.560 | that came up the ranks because during the midst of battle,
00:36:05.160 | that he showed a certain level of heroism.
00:36:09.000 | And so this is a man's man.
00:36:10.720 | This is not a guy who was politically connected
00:36:13.440 | that came up the ranks.
00:36:14.480 | This is a guy that if you were to ask the soldiers,
00:36:17.320 | who would you follow, and this is that guy.
00:36:19.720 | So typically, a centurion was a guy who came up the ranks
00:36:23.160 | because of what he did in battle.
00:36:25.600 | So that already kind of gives you a picture
00:36:27.160 | of who this man is.
00:36:28.680 | So this was not a man who just held onto a title.
00:36:30.920 | This is a man who was overseeing 100 soldiers,
00:36:34.160 | and the 100 soldiers really looked up to him, respected him.
00:36:37.200 | He had 100 guys who, out of their ranks,
00:36:41.240 | became the cream of the crop, right?
00:36:43.720 | So he was either brave or he risked his life
00:36:46.660 | or he got hurt or whatever the reason.
00:36:49.700 | He was a very accomplished man.
00:36:52.520 | In the Roman soldiers, in their system,
00:36:57.400 | they really wanted to encourage bravery
00:36:59.600 | so when somebody would come up this rank,
00:37:01.980 | they would pay them accordingly.
00:37:04.240 | And that's why a centurion was a very wealthy man.
00:37:06.620 | A typical Roman soldier's pay would be about 225 denarii.
00:37:11.620 | A typical centurion's salary was 3,750 to 7,500.
00:37:18.180 | So anything between 150 times to 2,000 times
00:37:23.180 | a regular soldier's pay.
00:37:26.180 | So this was not just a higher-ranking individual.
00:37:29.120 | This is a very wealthy man because he came up the ranks.
00:37:33.620 | And as I mentioned, he had 100 soldiers under his care
00:37:37.860 | and he is very wealthy, so he was a powerful man.
00:37:40.740 | He was a wealthy man.
00:37:42.340 | And that's why he is described as an individual
00:37:44.740 | who loved Israel and he built their synagogue.
00:37:48.180 | Just out of his generosity, out of his own pocket,
00:37:51.980 | he just built the synagogue
00:37:53.100 | and that's why he became prominent.
00:37:55.260 | Now, the reason why this is so important
00:37:59.620 | is because when, if you were a Jew in the first century
00:38:03.300 | and if you were to think who is the enemy of Israel,
00:38:06.840 | before they think of the big government,
00:38:09.260 | before they think of Caesar or Rome,
00:38:12.920 | the first person that they would think of
00:38:14.540 | is the centurion because he was given the task
00:38:18.700 | to keep the peace.
00:38:20.380 | He was the one, if anybody rebelled,
00:38:22.420 | he would take his 100 soldiers
00:38:23.780 | and squash any kind of rebellion.
00:38:26.220 | He was the one, if the tax collectors
00:38:28.540 | were having a hard time collecting taxes,
00:38:30.580 | he would send his soldiers.
00:38:31.900 | So this is the guy who was given charge to kill people,
00:38:36.020 | put them in prison, to beat them,
00:38:37.540 | to suppress any kind of rebellion.
00:38:41.340 | So in any other circumstance,
00:38:43.300 | a centurion would have been an enemy of Israel.
00:38:46.360 | And now, all of this is not by chance.
00:38:49.740 | And we're gonna see this later,
00:38:51.180 | why this is so significant.
00:38:52.800 | So we know, one, he was an accomplished man.
00:38:56.000 | He's a wealthy man.
00:38:57.200 | Two, he's described as a very loving man.
00:39:01.720 | Despite who he is to Israel,
00:39:05.660 | he's described to us as a loving man.
00:39:07.620 | You remember in Matthew 5.41, Jesus says,
00:39:10.740 | "Whoever forces you to go one mile, go with him two."
00:39:13.980 | Now, Jesus was not just pulling this out of nowhere.
00:39:17.540 | There was actually a law that the Romans put
00:39:21.900 | against all their subjects,
00:39:24.900 | that if a soldier is walking into town
00:39:27.740 | and his equipment is too heavy,
00:39:30.260 | it was required by law that if a soldier tells you
00:39:33.780 | to take my equipment and go with me a mile,
00:39:36.340 | by law, they had to do that, by law.
00:39:39.340 | So Jesus was saying, so when they think
00:39:41.380 | about loving your enemy, the first thing
00:39:43.220 | that they would have thought of is,
00:39:45.140 | anytime a soldier comes into town,
00:39:47.500 | anytime they see a soldier around the village,
00:39:50.500 | they can tell them to stop whatever it is they're doing.
00:39:53.580 | Imagine a young mother walking with a child
00:39:55.500 | and said, "I need your help,"
00:39:56.500 | and she has to drop whatever she's doing.
00:39:59.020 | Imagine a field worker in the middle of the heat
00:40:01.900 | and a soldier comes in, "I need your help."
00:40:03.500 | By law, he had to stop what he's doing
00:40:05.420 | and carry that equipment one mile.
00:40:07.180 | And at the end of that mile,
00:40:08.580 | he would just pick another person
00:40:10.220 | and he said, "Now you help me."
00:40:11.900 | By law, they had to do that.
00:40:14.300 | So can you imagine the animosity
00:40:16.340 | that the Jews had toward these soldiers in particular?
00:40:20.340 | And the centurion is a captain of these soldiers.
00:40:25.140 | Despite that, we are told that the elders
00:40:28.900 | of the Jews came pleading on his behalf.
00:40:33.420 | Now, if the centurion did, like, force them to,
00:40:37.580 | by sword, "My servant is sick,
00:40:39.860 | "so you better go get Jesus to come heal,"
00:40:42.780 | that's not how it's described.
00:40:44.860 | In Luke chapter 7, 4 to 5, it says,
00:40:46.700 | "When they came to Jesus, they earnestly implored,
00:40:49.820 | "saying, 'The elders of Israel, of the synagogue,
00:40:53.700 | "'earnestly implored him.'"
00:40:56.020 | So they weren't forced to, right?
00:40:59.620 | It wasn't because he had a knife to the throat
00:41:02.180 | that you better go get him.
00:41:03.740 | He said, "They came to Jesus on his behalf.
00:41:05.900 | "He's worthy for you to grant this to him,
00:41:08.740 | "for he loves our nation,
00:41:10.100 | "and it was he who built us our synagogue."
00:41:13.380 | A centurion, the soldiers that were stationed locally,
00:41:19.260 | these are not just some figures way out in Rome,
00:41:22.500 | these are not the Pontius Pilate, this is not Caesar.
00:41:26.180 | The actual soldiers that enforced Roman law
00:41:30.060 | would have been under the centurion's care,
00:41:32.060 | the hundred soldiers that were walking around the villages
00:41:34.300 | making sure, and they were either either mercenaries,
00:41:37.420 | taxed soldiers, or policemen.
00:41:40.660 | So in other words, they were the ones.
00:41:44.020 | They were the ones that were enforcing
00:41:46.460 | all the laws that they hated.
00:41:48.300 | And yet, this centurion is represented
00:41:52.700 | by the leaders of Israel begging on his behalf,
00:41:55.460 | "Lord, he is worthy."
00:41:57.420 | And he's described as somebody who loves Israel,
00:42:00.020 | and he paid out of his own pocket to build the synagogue.
00:42:03.620 | Naturally, he would have been an enemy.
00:42:04.900 | So just that fact alone,
00:42:07.180 | a Jew who's reading this in the first century,
00:42:09.180 | it's like, a centurion did this?
00:42:11.060 | That enemy, that enemy that represents our enemy,
00:42:15.380 | he did this?
00:42:16.660 | It tells us that even though,
00:42:20.700 | naturally, he would have been an enemy,
00:42:21.980 | he's described as a friend of Israel.
00:42:24.460 | He builds a synagogue for them.
00:42:26.800 | And then, he's concerned for his own slave.
00:42:30.460 | I mean, again, it's not because of money, right?
00:42:34.060 | 'Cause he was a filthy rich man.
00:42:35.380 | If one of his slaves died,
00:42:36.380 | I mean, that was considered his property.
00:42:37.780 | If they didn't behave, he could have whooped him
00:42:40.180 | and then literally killed him and just got another slave.
00:42:43.020 | 'Cause I mean, this is a filthy rich man.
00:42:45.980 | And yet, he shows compassion to his slave.
00:42:48.380 | You see, he's described to us as an accomplished man.
00:42:53.660 | He's described to us as a loving man,
00:42:55.420 | even though he's in a position of authority
00:42:58.260 | and power over Israel and the Jews.
00:43:01.700 | He's in the position of power over his slave.
00:43:04.620 | He's compassionate, he's gracious, he's loving.
00:43:08.240 | You know, oftentimes, if you wanna see the character
00:43:11.740 | of a man, see how he treats somebody who is beneath him.
00:43:14.780 | You know, people learn how to kiss up to their peers
00:43:18.860 | or kiss up to people who have something
00:43:21.180 | that you'll benefit from if you do that.
00:43:23.980 | But watch how he treats people that are beneath him
00:43:26.420 | or he considers beneath them.
00:43:28.260 | Who are less than him, knows less than him,
00:43:30.020 | in lesser position than him.
00:43:31.740 | At a restaurant, servants, people that you may not have
00:43:35.420 | any specific benefit by being good to them.
00:43:37.620 | See how that man treats that person
00:43:40.060 | and you'll see his character.
00:43:41.500 | Well, this man had nothing to benefit
00:43:45.540 | from being nice to the Jews.
00:43:47.020 | He had nothing to benefit from pleading
00:43:50.260 | on the behalf of his servant, and yet,
00:43:52.420 | he's presented to us, despite his position,
00:43:56.060 | despite his authority, despite his power,
00:43:58.860 | he was a very gentle, loving, and gracious man.
00:44:01.460 | He was also a very humble man.
00:44:04.060 | In Luke 7, six through seven, it says,
00:44:06.660 | now Jesus started on his way with them
00:44:09.100 | and when he was not far from the house,
00:44:11.700 | the centurions sent friends saying to him,
00:44:13.420 | Lord, again, let's stop right there.
00:44:16.300 | Centurion is the highest ranking position in that area.
00:44:22.980 | He would have been the governor.
00:44:25.980 | Everybody would be beneath him.
00:44:27.900 | Only a Roman aristocrat would be above him.
00:44:32.580 | And yet, he sees this lowly rabbi
00:44:35.980 | walk around with his disciples
00:44:37.940 | and even the way he addresses him, Lord,
00:44:40.660 | not hey, Jew, hey, you,
00:44:45.300 | and that would have been a natural thing for him to do,
00:44:47.660 | but he humbles himself, said,
00:44:49.420 | Lord, do not trouble yourself further,
00:44:52.340 | for I am not worthy for you to come under my roof.
00:44:56.060 | You notice how the Jews, when they presented him to Jesus,
00:45:01.180 | they said, he is worthy of your attention.
00:45:03.300 | And the reasoning they give is that he was good to us.
00:45:09.540 | He was good to Israel and he built a synagogue.
00:45:12.260 | You notice how typically we tend to measure
00:45:16.260 | other people's righteousness by our righteousness?
00:45:19.300 | Whatever it is that we are good at,
00:45:22.140 | that's the measuring stick.
00:45:23.940 | And I confess, when I was heavily involved
00:45:27.300 | with the homeless ministry,
00:45:28.140 | that was the measuring stick that I used
00:45:29.660 | to measure everybody.
00:45:31.420 | They're gonna help or not.
00:45:32.860 | Do you care or not?
00:45:34.820 | So if you happen to be a person
00:45:36.420 | who is deep into theology, that's your measuring stick.
00:45:40.820 | You study a lot, so who studies?
00:45:42.740 | Who studies more than me?
00:45:44.140 | If you happen to be somebody who is compassionate,
00:45:46.300 | that's your measuring stick.
00:45:47.820 | Are they compassionate?
00:45:48.980 | If you happen to be somebody who's disciplined,
00:45:51.300 | well, who's more disciplined?
00:45:52.340 | If you happen to be somebody who's generous,
00:45:54.220 | that's your measuring stick.
00:45:55.460 | If you serve more, who's serving more than me?
00:45:58.580 | Our natural tendency is to use our righteousness
00:46:01.300 | to measure other people's righteousness.
00:46:03.380 | And so the Jews said, he is worthy,
00:46:05.180 | he's a righteous man because he loves what we love.
00:46:08.400 | He loves Israel.
00:46:11.620 | He built it, so therefore he is worthy.
00:46:13.740 | But when he encounters Jesus,
00:46:18.020 | he recognizes how unworthy he is.
00:46:20.820 | The exact opposite of what they say.
00:46:23.220 | He said, for this reason, I did not even consider myself
00:46:25.380 | worthy to come to you.
00:46:26.300 | I did not come to you.
00:46:27.140 | And that's probably why the elders of Israel
00:46:29.780 | went on his behalf because he wouldn't go.
00:46:31.980 | I'm a centurion, I'm a soldier.
00:46:35.220 | Jews naturally hate me.
00:46:36.620 | I don't know, am I in a position to ask
00:46:40.860 | the rabbi of Israel to come to my house?
00:46:43.660 | Again, from a human point of view,
00:46:47.580 | he would have every right.
00:46:49.660 | He could have asserted his authority.
00:46:51.060 | He could have asserted his sword, his power.
00:46:53.260 | He could have sent 100 soldiers with him
00:46:54.900 | to get him to forcefully come.
00:46:56.700 | Instead, he recognizes Christ.
00:47:00.540 | The Bible doesn't describe who he is.
00:47:03.620 | It doesn't describe the details of who he is.
00:47:06.860 | But the Bible does describe other Jews who are God-fearers,
00:47:11.780 | who didn't necessarily convert to Judaism,
00:47:14.940 | but they were worshipers of Yahweh.
00:47:17.060 | So they were Gentiles who admired the faith of the Jews,
00:47:20.620 | the system of the God of the Jews,
00:47:24.380 | and yet they never truly converted.
00:47:26.780 | So this is probably one of those men,
00:47:28.820 | who are God-fearers, who had faith in God,
00:47:31.980 | but didn't convert to Judaism.
00:47:35.460 | In fact, this man did not love Israel because of the Jews.
00:47:41.980 | In fact, remember what Paul says in Romans 2:24?
00:47:47.100 | He's indicting the Israelites.
00:47:48.860 | He said, "The name of God is blasphemed among you Gentiles
00:47:51.260 | "because of you."
00:47:52.620 | The Jews did such a poor job representing God
00:47:57.820 | to the nations, even though their whole calling
00:48:01.180 | was to magnify who God is, to represent who he is,
00:48:04.620 | but they did such a poor job
00:48:06.500 | that the Gentiles actually ended up hating God
00:48:08.860 | because of them.
00:48:09.700 | So this man did not become a God-fearer because of them.
00:48:13.860 | It's despite the fact.
00:48:15.540 | And remember, the Jews hated the Romans.
00:48:19.940 | Remember we talked about a while back,
00:48:21.340 | the zealots actually used to carry a knife around?
00:48:23.780 | And so their whole thing was, if we see our enemy,
00:48:27.660 | we're willing to die, we're willing to kill them.
00:48:30.980 | So the top of that list would have been tax collectors,
00:48:34.740 | and then those who supported the tax collectors,
00:48:38.620 | which would have been a centurion.
00:48:40.220 | So on the Jewish side, it would have been a tax collector,
00:48:43.060 | and on the Roman side, the top of that list
00:48:45.180 | would have been a centurion.
00:48:46.580 | So imagine, despite that, despite all of that,
00:48:52.700 | he became a God-fearer,
00:48:54.580 | and he won the respect of these people.
00:48:57.540 | The centurion by position could have assorted authority,
00:49:03.740 | could have had whatever he wanted,
00:49:05.060 | he could have bought anything he wanted with his money,
00:49:07.820 | and yet he came to Jesus and he humbled himself.
00:49:11.020 | So he was an accomplished man.
00:49:12.980 | He was a gracious, loving man.
00:49:14.820 | And he was even a humble man.
00:49:16.460 | But if we stop right here,
00:49:19.780 | you would miss the whole point of what's going on.
00:49:22.300 | You would miss the whole point of what's going on.
00:49:25.460 | Because Jesus was not amazed by his accomplishment.
00:49:28.740 | If he was, he would have been amazed by Nicodemus.
00:49:31.980 | He would have been amazed by these rich people.
00:49:35.660 | That's not what amazed him.
00:49:37.740 | He wasn't amazed because of his position or his power.
00:49:42.420 | He wasn't amazed simply because he was a gracious man.
00:49:45.620 | There's plenty of gracious people who are not Christians,
00:49:48.100 | who are not believers.
00:49:49.260 | There's a lot of humble people.
00:49:52.500 | That's not what amazed him.
00:49:55.700 | What amazed him was his faith.
00:49:59.380 | His faith.
00:50:01.660 | In Luke 7, 7-9, it says,
00:50:04.020 | "But just say the word, and my servant will be healed.
00:50:08.380 | "For I also am a man placed under authority,
00:50:12.260 | "with soldiers under me.
00:50:14.100 | "And I say to this one, 'Go,' and he goes.
00:50:17.020 | "And to another, 'Come,' and he comes.
00:50:19.420 | "And to my slave, 'Do this,' and he does it.
00:50:23.340 | "Now when Jesus heard this, he marveled at him."
00:50:27.140 | In other words, Jesus was amazed.
00:50:30.380 | Imagine if it's hard for us,
00:50:33.780 | those of you who are in Jubilee.
00:50:35.900 | It's hard for us to be amazed and marveled.
00:50:39.140 | I mean, yeah, I've seen it.
00:50:40.460 | It's like, oh, this boba is fantastic.
00:50:42.660 | You know, is it really better than the other 100 bobas
00:50:44.820 | that we've tasted?
00:50:45.780 | Jesus marveled,
00:50:49.860 | was amazed at what this man was saying,
00:50:55.580 | and turned and said to the crowd that was following him,
00:50:58.380 | "I say to you, not even in Israel
00:51:01.460 | "have I found such great faith."
00:51:04.060 | In fact, if you look into the scripture,
00:51:06.980 | there's two other instances where a centurion shows up.
00:51:10.860 | The first instance outside of this
00:51:12.940 | is when Jesus is hanging on the cross.
00:51:14.940 | And as Jesus is suffering, being crucified,
00:51:18.780 | it was a centurion soldier who looked up at him
00:51:21.860 | and recognizes this was an innocent man that we crucified.
00:51:26.100 | And as the centurion, the enemy of Israel,
00:51:31.740 | out of his mouth comes, "This was injustice."
00:51:35.300 | And then we go to Acts chapter 10.
00:51:39.780 | When the Holy Spirit falls upon the church
00:51:42.260 | and Peter falls into a deep sleep and says,
00:51:44.460 | "The gospel has come to the Gentiles.
00:51:47.620 | "Do not claim what is unclean, or clean, unclean.
00:51:52.180 | "If I tell you it's clean, it's clean."
00:51:54.100 | And God sends him to where?
00:51:55.820 | To the centurion's house.
00:51:58.140 | So the first converts that come to Christ is a centurion.
00:52:02.740 | The enemy of Israel, the one who was oppressing.
00:52:07.900 | Now this was not by accident.
00:52:10.060 | Remember prior to in the address,
00:52:12.980 | Jesus was teaching them, "Love your enemies.
00:52:14.980 | "Bless those who curse you to turn the other cheek."
00:52:18.620 | And after the discourse happens,
00:52:20.460 | the first person that he encounters is the enemy of Israel.
00:52:24.340 | And this enemy is the one that he commends.
00:52:30.420 | This enemy of Israel that he just told the nation of Israel.
00:52:33.460 | He said, "The reason why what I'm telling you
00:52:36.060 | "is difficult for you to swallow
00:52:38.100 | "is because your leaders are blind, and you are blind,
00:52:42.740 | "and they're leading you into a ditch."
00:52:45.620 | And then he goes to the enemy, the centurion,
00:52:49.420 | the people that they thought were enemies of Israel,
00:52:52.300 | and he was the one practicing grace and love.
00:52:56.060 | This is not by accident.
00:52:58.780 | This was a commendation for the centurion,
00:53:02.300 | but this was a slap in the face to Israel.
00:53:06.660 | Despite him being a Gentile,
00:53:08.940 | despite the fact that Israel hated him,
00:53:10.940 | despite the fact that Israel did such a poor job
00:53:14.300 | representing who God is, he became a God-fearer.
00:53:18.660 | And when Jesus showed up, he recognized who he is.
00:53:21.100 | He said, "Lord, I'm unworthy of you coming even to my house."
00:53:25.300 | Yet the Israelites, who had centuries after centuries
00:53:30.380 | of the prophets coming, telling them,
00:53:32.060 | they have the word of God, the spirit of God.
00:53:34.860 | They've seen miracles, they have generations,
00:53:37.260 | they have festivals implanted in their community,
00:53:41.540 | generation after generation after generation,
00:53:44.220 | and yet when the Messiah came, they didn't recognize him.
00:53:49.220 | This was an indictment against the nation of Israel,
00:53:54.300 | as much as it is an amazement for this man's faith.
00:53:57.540 | You and I are in the same danger.
00:54:05.020 | As the Israelites.
00:54:06.260 | Because there's no other generation
00:54:10.740 | that has been more privileged with the truth than me and you.
00:54:15.380 | We have access to the greatest speakers in our generation.
00:54:22.060 | In fact, my favorite preacher is Martin Lloyd-Jones,
00:54:26.740 | and it's been decades since he passed away,
00:54:29.300 | but they have recordings of him.
00:54:31.660 | We have people who've lived 200, 300 years ago,
00:54:35.300 | and we have the writing that we can read.
00:54:36.860 | We can just push a button and it shows up at my house.
00:54:39.660 | If I don't like reading, I can get an audible.
00:54:43.540 | If I don't like opening books, it'll come digitally.
00:54:47.420 | I can wake up three in the morning,
00:54:49.940 | and I'm like, "Oh, I wonder what he says about this,"
00:54:53.620 | and I can just go online and type it, and it just pops up.
00:54:56.540 | We have more access to more teaching
00:55:00.540 | than we have to education.
00:55:01.940 | It is easier to come to church,
00:55:06.460 | nice air-conditioned building,
00:55:08.500 | with nice parking, with food,
00:55:11.180 | everything that we need provided,
00:55:12.780 | and yet, and yet,
00:55:15.940 | constant grumbling of how we don't have enough.
00:55:21.780 | I remember years ago when we were coming out of China,
00:55:27.820 | was coming into Beijing,
00:55:29.180 | we were all praying because we wanna go there,
00:55:32.060 | we wanna plant a church, we're gonna send missionaries,
00:55:33.940 | so we had this great plan to do this,
00:55:35.700 | but because of the Communist Party,
00:55:37.460 | we always had to kind of do it in the background,
00:55:41.260 | and we couldn't freely function,
00:55:42.460 | so we were all praying,
00:55:43.380 | "Lord, use this Olympic to open the doors
00:55:45.900 | "so that we can come, and people would have more freedom,"
00:55:48.780 | and then we met some of the underground church leaders,
00:55:53.140 | and they were reluctant to share,
00:55:54.500 | but they told us that they're praying
00:55:56.620 | that the doors would not open.
00:55:58.180 | That was kind of, I knew exactly what they were saying
00:56:02.180 | when they said that.
00:56:03.180 | They said, "We don't want the doors open
00:56:05.500 | "'cause we don't want Western influence,
00:56:07.780 | "Western Christian influence coming in."
00:56:09.900 | They wanted finance because we have finances,
00:56:15.220 | we have books, we have know-hows,
00:56:18.300 | so they wanted that support,
00:56:20.340 | but they didn't want our faith.
00:56:23.260 | They said the underground church was much more vibrant,
00:56:27.460 | much more powerful before the Westerners started coming in.
00:56:31.460 | Now, it's a slap in the face.
00:56:32.620 | We're spending all this money going out to China,
00:56:34.900 | and they're praying that the doors would open.
00:56:36.740 | Well, guess whose prayer God listened to?
00:56:39.300 | Their prayers were much more effective.
00:56:42.780 | You and I have been exposed to so much.
00:56:47.300 | Let's be honest.
00:56:49.420 | We've gotten so spoiled.
00:56:52.260 | We've gotten so spoiled
00:56:53.620 | that if the situation just simply isn't perfect,
00:56:57.900 | it's like, "Well, I can't 'cause of this.
00:57:00.860 | "I don't have any older people here.
00:57:02.020 | "I don't have any younger people.
00:57:03.100 | "I don't know, it's too far."
00:57:04.540 | Our service is going, "What time is it?
00:57:08.060 | "How can I come to a church?"
00:57:09.420 | Yet, you and I have everything that we need.
00:57:14.660 | You know when the church had everything that they needed
00:57:17.580 | for a life of godliness?
00:57:18.900 | In the first century.
00:57:20.940 | In the first century.
00:57:22.100 | In the first century.
00:57:25.300 | As soon as Jesus was crucified and was resurrected,
00:57:28.540 | as soon as the Holy Spirit came,
00:57:30.380 | they had everything that they needed
00:57:32.580 | for a life of godliness
00:57:33.780 | and the knowledge of his son, Jesus Christ,
00:57:35.900 | and yet, 2,000 years later, with all the books,
00:57:38.420 | all the translations, all the preaching,
00:57:41.860 | all the teaching, all the organization,
00:57:43.660 | all the money that you and I can possibly imagine,
00:57:47.620 | and yet, we are the weakest.
00:57:51.420 | See, the Jews had all the privilege.
00:57:55.740 | Centuries.
00:57:56.820 | They are more privileged than anyone in history,
00:58:00.420 | and yet, they did not recognize Christ.
00:58:04.020 | That's why Jesus was amazed.
00:58:07.540 | In Hebrews chapter 11, six, it says,
00:58:08.900 | "And without faith, it is impossible to please him."
00:58:11.380 | Let that sink in.
00:58:12.540 | Without faith, it is impossible to please him.
00:58:16.420 | You can work harder, but God is not pleased.
00:58:18.940 | You can give more, but God is not pleased.
00:58:21.420 | You can worship louder.
00:58:23.380 | You can be better organized.
00:58:25.340 | You can have a fantastic discipleship program,
00:58:28.020 | but it says, "If without faith,
00:58:29.540 | it is impossible to please him.
00:58:32.100 | For he who comes to God must believe that he is,
00:58:37.060 | and that he is a rewarder of those who seek him."
00:58:39.780 | We have a natural tendency,
00:58:42.780 | because we have so many resources,
00:58:46.860 | that we think that if we just get more resources,
00:58:48.900 | if we just apply ourselves more,
00:58:50.580 | if we just get organized a certain way,
00:58:53.060 | but he says, "Without faith,
00:58:56.340 | it is impossible to please him."
00:58:57.940 | Faith is not something that you can muster up.
00:59:01.260 | You're not gonna wake up one day and say,
00:59:02.900 | "I'm just gonna have more faith today."
00:59:04.860 | You can't just get faith.
00:59:14.220 | Faith is something that requires us to come and receive
00:59:19.220 | by the grace of God.
00:59:20.860 | So if something has gone wrong,
00:59:24.340 | our first reaction should not be,
00:59:27.060 | "Let's get better organized.
00:59:28.980 | Let's have more accountability.
00:59:31.380 | Let's have more programs."
00:59:32.980 | The first and the most important thing
00:59:37.740 | that God calls us to do is to come before him
00:59:43.500 | and ask him and beg him and urge him,
00:59:46.780 | "Increase my faith."
00:59:48.700 | It's because you and I have so much resources
00:59:52.780 | that we think that if we pour more resources,
00:59:54.780 | more right people, more training,
00:59:56.940 | that we can get this done.
00:59:58.820 | It is not something that you and I can do by our own power.
01:00:04.140 | Is that something new to us?
01:00:06.580 | No, it's because we have the resources, so much resources.
01:00:12.180 | More than 99.9999% of any Christian who has ever lived,
01:00:16.460 | you and I have access to more than that
01:00:19.380 | than any Christian who has ever lived.
01:00:21.860 | And yet we are the most prayerless.
01:00:27.540 | We're the most prayerless.
01:00:33.420 | Because we think that if we apply ourselves more,
01:00:38.140 | if we just do more,
01:00:41.740 | if we just give more,
01:00:43.060 | if we just read more,
01:00:45.700 | if we just organize more,
01:00:48.460 | Jesus wasn't amazed by his accomplishment.
01:00:54.460 | He wasn't amazed because he had good character.
01:00:58.380 | He was amazed because of his great faith.
01:01:02.260 | It was his faith that made him great.
01:01:06.540 | It was his faith that made him loving.
01:01:09.940 | It was his faith that made him humble.
01:01:12.740 | An accomplished man without faith
01:01:17.060 | is an arrogant man.
01:01:19.940 | A powerful man without faith becomes a tyrant.
01:01:26.340 | Someone who has the great standing, who is very wealthy,
01:01:32.420 | becomes a very proud and oppressive person without faith.
01:01:38.700 | Without faith.
01:01:39.540 | In fact, you can see it the other way.
01:01:43.620 | The opposite is also true.
01:01:46.740 | A man who hasn't accomplished much without faith
01:01:51.300 | is a depressed man.
01:01:52.420 | A man who had goals and didn't quite reach it
01:01:59.060 | and doesn't have the kind of money that other people do
01:02:02.100 | is an anxious man.
01:02:03.580 | (silence)
01:02:05.740 | Somebody who measures with other people
01:02:11.500 | and they don't quite measure up,
01:02:13.820 | and they are a depressed man without faith.
01:02:16.700 | What amazed Jesus was not his accomplishment.
01:02:20.300 | It was his faith.
01:02:22.220 | I'm gonna read you,
01:02:25.340 | this is a quote of a quote of J.C. Riles on faith,
01:02:27.700 | but it's, I want, 'cause I think he articulates it so well.
01:02:32.340 | I wanna read the whole thing to you.
01:02:34.500 | In walking with God,
01:02:36.700 | a man will go just as far as he believes and no further.
01:02:41.100 | His life will always be proportioned to his faith.
01:02:45.460 | His peace, his patience, his course, his zeal,
01:02:47.740 | his works, all will be according to his faith.
01:02:50.460 | Riles then catalogs a number of great Christians
01:02:53.700 | such as John Wesley and George Whitefield
01:02:55.660 | and Robert Murray McChain,
01:02:57.900 | pointing out that it was faith that made them great.
01:03:00.420 | Some might say that it was prayer that strengthened them,
01:03:03.220 | to which Riles replies,
01:03:04.900 | why did they pray so much?
01:03:06.340 | Simply because they had much faith.
01:03:09.020 | What is prayer but faith speaking to God?
01:03:11.940 | Others might account their success to diligence
01:03:15.340 | and labor to which he responds.
01:03:16.700 | What is Christian diligence but faith at work?
01:03:19.820 | Perhaps it was his boldness,
01:03:21.340 | but what is Christian boldness
01:03:22.580 | but faith honestly doing its duty?
01:03:25.540 | If then we desire to be pleasing to God
01:03:27.660 | and useful to those around us,
01:03:29.220 | Riles commends to us faith.
01:03:31.460 | Faith is the root of real Christian character.
01:03:34.620 | Let your root be right and your fruit will soon abound.
01:03:38.940 | Let me say that again.
01:03:39.780 | Let your root be right and your fruit will soon abound.
01:03:43.340 | Your spiritual prosperity will always be
01:03:45.300 | according to your faith.
01:03:47.260 | He that believeth shall not only be saved,
01:03:49.540 | but shall never thirst, shall overcome,
01:03:52.060 | shall be established, shall walk firmly
01:03:53.940 | on waters of this world, and shall do great works.
01:03:59.020 | Everything that we do must be because of our faith.
01:04:02.820 | Without faith, hard work naturally becomes pride.
01:04:08.580 | Without faith, your success becomes arrogance.
01:04:14.220 | Without faith, all your achievements, all your fruits
01:04:18.580 | becomes a source of judgment to other people.
01:04:20.900 | That's why he was amazed.
01:04:23.980 | Why didn't Israel, after everything,
01:04:27.660 | after all the benefits that they had,
01:04:29.580 | and yet this centurion who had nothing,
01:04:31.980 | despite the poor witness,
01:04:33.700 | despite centuries of not having a witness,
01:04:38.340 | how did he recognize?
01:04:43.580 | In Luke chapter 17 through to five,
01:04:45.460 | I want you to pay very close attention to this
01:04:47.900 | because he reiterates what Jesus just said.
01:04:50.740 | Be on your guard if your brother sins, rebuke him,
01:04:54.620 | and if he repents, forgive him,
01:04:55.900 | and if he sins against you seven times a day,
01:04:58.700 | returns to you seven times saying, I repent, forgive him.
01:05:01.980 | Now, that's what Jesus was saying, right,
01:05:05.340 | before in his discourse.
01:05:07.420 | Turn the other cheek, bless those who curse you,
01:05:10.020 | love your enemies.
01:05:12.420 | Jesus says that to his disciples, and look at the response.
01:05:17.300 | The apostle said to the Lord, increase our faith.
01:05:20.780 | They didn't ask the question, Lord, how do we do that?
01:05:24.420 | What do we do?
01:05:25.460 | Right?
01:05:26.540 | Well, get together with other people
01:05:28.820 | and have accountability.
01:05:30.660 | Ask them five questions.
01:05:31.740 | Did you do this?
01:05:33.380 | Who are the people that you have a hard time loving?
01:05:35.460 | Make a list of them, and then make sure,
01:05:37.780 | like give five action items to go down the list,
01:05:40.300 | and then go and make sure you take care of this.
01:05:42.860 | Read some books together.
01:05:44.740 | Lord, how do I turn the other cheek?
01:05:46.700 | How do I love my enemy?
01:05:48.660 | I can not hit them back.
01:05:51.940 | I can try not to speak evil of them,
01:05:54.660 | but how do I love them?
01:05:56.180 | How do I love them when everything in my heart hates them?
01:06:00.260 | How do I just turn that off?
01:06:03.340 | So the apostles, when they heard this from Jesus,
01:06:06.900 | they knew what Jesus was asking them was impossible.
01:06:10.380 | That's why they returned and asked him,
01:06:13.260 | Lord, increase our faith.
01:06:15.020 | Until we open our eyes to see
01:06:20.660 | that Jesus is much more beautiful
01:06:24.020 | than anything else,
01:06:25.820 | how can you possibly love your enemy?
01:06:29.100 | How can you possibly desire the best for them?
01:06:34.380 | What discipline, what organization, what teaching,
01:06:39.060 | what book are you gonna read
01:06:41.180 | to love somebody who is there to hurt you?
01:06:44.020 | The only way that a natural man could possibly do this
01:06:49.060 | is he opens his eyes and he sees
01:06:50.780 | that the reward coming with Christ
01:06:52.780 | is greater than any damage that this man could do,
01:06:55.940 | that I begin to see the sinner through the lens of Christ,
01:06:59.940 | that I begin to see him with compassion
01:07:04.860 | as Jesus saw compassion with me.
01:07:07.660 | And only a man who has faith and seeing things
01:07:12.380 | through the eyes of his faith,
01:07:14.780 | of the treasure of Christ,
01:07:16.580 | can even contemplate, even entertain the thought
01:07:20.180 | of loving somebody that is difficult to love.
01:07:23.420 | That's why the apostles, in response to that,
01:07:25.700 | says, increase my faith.
01:07:27.380 | He didn't say, how do I do it?
01:07:28.940 | What people do I need to,
01:07:30.260 | what discipler do I need to get?
01:07:33.020 | Lord, increase my faith.
01:07:35.140 | In other words, this is impossible for me.
01:07:39.220 | Second Thessalonians 1.3, it says,
01:07:42.100 | we ought always to give thanks to God
01:07:44.220 | for you, brethren, as is only fitting
01:07:48.420 | because your faith is greatly enlarged
01:07:51.820 | and the love for each one of you toward one another
01:07:54.180 | grows ever greater.
01:07:56.620 | You noticed here, he says,
01:07:58.300 | that their love is growing because of what?
01:08:00.580 | Because their faith is increasing.
01:08:02.540 | Because their faith is increasing.
01:08:05.860 | Christianity isn't about being better organized.
01:08:11.820 | A man who has great faith,
01:08:18.300 | but little knowledge,
01:08:19.620 | is much more powerful
01:08:22.660 | than a man who has studied and experienced
01:08:27.820 | all his life and yet has little faith.
01:08:31.100 | We don't gain right standing with God
01:08:37.180 | because of our hard work.
01:08:38.620 | Our prayers are not powerful
01:08:42.260 | because we know better theology.
01:08:44.180 | We're not more effective.
01:08:47.140 | We don't bear more fruit
01:08:48.300 | because we try harder than other people,
01:08:50.060 | because we sacrifice more than other people.
01:08:52.100 | It is by faith.
01:08:54.020 | By faith.
01:08:56.820 | It's because we believe.
01:08:59.100 | We obey because we believe.
01:09:02.540 | We worship because we believe.
01:09:05.100 | We give because we believe.
01:09:08.100 | We share because we believe.
01:09:10.220 | We sacrifice, we worship,
01:09:12.860 | and we love because we believe.
01:09:17.060 | So the greatest thing that any Christian can do,
01:09:22.060 | the greatest thing, the most important,
01:09:24.740 | not the only thing,
01:09:25.940 | but the greatest thing that a Christian can do
01:09:28.660 | is to beseech the Lord of the harvest,
01:09:31.940 | is to pray.
01:09:34.180 | To pray.
01:09:36.340 | Before you organize,
01:09:39.060 | before you read,
01:09:41.420 | before you implement,
01:09:44.700 | before you proclaim,
01:09:46.620 | is to come before the Lord and to pray.
01:09:51.220 | I believe.
01:09:54.340 | Lord, help my unbelief.
01:09:55.860 | Open my eyes.
01:09:58.220 | Open my eyes.
01:10:00.700 | The things that I sing about,
01:10:02.460 | the things that I know,
01:10:04.020 | that it will become more real to me.
01:10:05.820 | Yeah, we believe it.
01:10:08.380 | We confess it.
01:10:09.300 | But as soon as the service is over,
01:10:12.580 | as soon as we get back into our life,
01:10:14.980 | it doesn't seem real.
01:10:16.300 | It just seems like wishful thought.
01:10:19.860 | And because of that,
01:10:21.860 | we're constantly struggling to not to love
01:10:24.340 | the things of this world
01:10:25.940 | because it's never become rubbish.
01:10:28.020 | It just become things that we shouldn't do.
01:10:32.100 | But only when you are able to see Christ
01:10:34.620 | in the eyes of faith,
01:10:36.020 | in light of the surpassing knowledge
01:10:38.620 | of knowing Jesus Christ,
01:10:39.660 | it becomes rubbish
01:10:42.180 | because of our faith.
01:10:43.340 | Because we're able to see heaven in our faith.
01:10:47.260 | We're able to see his glory in faith.
01:10:50.620 | We're able to see his deep love
01:10:54.020 | when we have faith.
01:10:56.020 | What amazed Jesus was not his character,
01:11:00.500 | was not his sacrifice,
01:11:02.380 | was not his accomplishments,
01:11:04.660 | but his faith.
01:11:05.500 | Shouldn't that be our greatest pursuit?
01:11:11.140 | Shouldn't that be our greatest desire?
01:11:13.060 | Shouldn't that be our greatest prayer request?
01:11:17.780 | Lord, I believe,
01:11:21.020 | help my unbelief,
01:11:22.300 | increase my faith.
01:11:24.020 | Let's pray.
01:11:25.820 | Father,
01:11:33.980 | increase our faith.
01:11:40.460 | Lord, we struggle with our flesh.
01:11:43.780 | We struggle to sacrifice.
01:11:46.420 | We struggle to be sober.
01:11:49.100 | We struggle with the entanglements of this world,
01:11:54.460 | with foolish pleasures, Lord God,
01:11:56.140 | that we know will pass and will mean nothing,
01:11:58.820 | and yet we are so tempted week to week.
01:12:01.260 | Open our eyes to see the glory
01:12:05.260 | that you have already given us.
01:12:07.100 | Increase our faith, Lord.
01:12:10.780 | Help us, Lord God.
01:12:11.900 | Help us, Lord God,
01:12:15.940 | that we would become men and women of great faith,
01:12:19.620 | that because we believe you,
01:12:22.900 | that we would love you,
01:12:25.740 | we would worship you,
01:12:27.700 | and that we would obey you.
01:12:29.060 | Lord, increase our faith.
01:12:33.460 | In Jesus' name we pray, amen.
01:12:37.020 | Let's all stand up for the closing praise.
01:12:39.020 | (congregation applauding)
01:12:42.620 | (gentle music)
01:12:48.220 | Sing, "Ode to Sea."
01:12:59.500 | ♪ Ode to sea, the dawn ♪
01:13:04.980 | ♪ Of the darkest day ♪
01:13:08.780 | ♪ Christ on the road to Calvary ♪
01:13:13.780 | ♪ Tried by sinful men ♪
01:13:20.340 | ♪ Torn and beaten then ♪
01:13:24.260 | ♪ Nailed to a cross of wood ♪
01:13:29.260 | ♪ This the power of the cross ♪
01:13:36.060 | ♪ The cross Christ became ♪
01:13:41.060 | ♪ Sent for us ♪
01:13:46.700 | ♪ Took the blame ♪
01:13:50.620 | ♪ Wore the wrath we stand forgiven ♪
01:13:55.620 | ♪ And the cross ♪
01:13:59.420 | ♪ Ode to sea ♪
01:14:01.260 | ♪ Ode to sea, the pain ♪
01:14:05.060 | ♪ Written on your face ♪
01:14:08.940 | ♪ Buried the awesome weight of sin ♪
01:14:13.940 | ♪ Every bitter thought ♪
01:14:20.540 | ♪ Every evil deed ♪
01:14:24.420 | ♪ The crowning of bloodstained brow ♪
01:14:31.220 | ♪ This the power of the cross ♪
01:14:36.220 | ♪ Christ became ♪
01:14:42.740 | ♪ Sent for us ♪
01:14:46.620 | ♪ Took the blame ♪
01:14:50.580 | ♪ Wore the wrath we stand forgiven ♪
01:14:55.420 | ♪ And the cross ♪
01:15:00.420 | (gentle music)
01:15:03.000 | - Now the daylight.
01:15:11.640 | ♪ Now the daylight flees ♪
01:15:16.580 | ♪ Now the ground beneath ♪
01:15:20.620 | ♪ Quakes as its maker ♪
01:15:24.380 | ♪ Bows his head ♪
01:15:28.300 | ♪ Curtain torn in two ♪
01:15:32.060 | ♪ Dead are raised to life ♪
01:15:35.940 | ♪ Finish the victory cry ♪
01:15:40.940 | ♪ This the power of the cross ♪
01:15:47.740 | ♪ Christ became ♪
01:15:54.300 | ♪ Sent for us ♪
01:15:58.180 | ♪ Took the blame ♪
01:16:02.060 | ♪ Wore the wrath we stand forgiven ♪
01:16:06.900 | ♪ And the cross ♪
01:16:09.580 | - Note to sea my name.
01:16:22.580 | ♪ Note to sea my name ♪
01:16:28.180 | ♪ Written in the wounds ♪
01:16:32.060 | ♪ Born to your son ♪
01:16:35.980 | ♪ I am free ♪
01:16:39.820 | ♪ Death is crushed to death ♪
01:16:43.660 | ♪ Life is mine to live ♪
01:16:47.540 | ♪ One to your selfless love ♪
01:16:54.340 | ♪ This the power of the cross ♪
01:16:59.340 | ♪ Son of God ♪
01:17:05.860 | ♪ Sling for us ♪
01:17:09.860 | ♪ What a life ♪
01:17:13.740 | ♪ What a cross we stand forgiven ♪
01:17:18.580 | ♪ And the cross ♪
01:17:21.060 | - This the power.
01:17:23.420 | ♪ This the power of the cross ♪
01:17:28.420 | ♪ Son of God ♪
01:17:34.980 | ♪ Sling for us ♪
01:17:38.900 | ♪ What a life ♪
01:17:42.780 | ♪ What a cross we stand forgiven ♪
01:17:47.620 | ♪ And the cross ♪
01:17:50.200 | ♪ Son of God ♪
01:17:52.700 | - Let's pray.
01:18:03.520 | Now the grace of our Lord Jesus Christ,
01:18:08.440 | and the fellowship,
01:18:10.640 | and the intercession of the Holy Spirit,
01:18:16.040 | and the eternal deep, deep love of God the Father,
01:18:20.560 | rest, restore, encourage, build, and challenge
01:18:26.880 | those who have come to worship your name
01:18:31.600 | in spirit and in truth.
01:18:32.760 | I pray Lord God that you would increase our faith,
01:18:36.360 | that we would live to worship you,
01:18:39.600 | to honor you, to obey you, and bear fruit for you
01:18:44.880 | wherever you send us this week.
01:18:47.600 | In Jesus name we pray, amen.
01:18:49.320 | ♪ God sends his son ♪
01:18:55.760 | ♪ They called him Jesus ♪
01:19:01.280 | ♪ He came to love ♪
01:19:06.840 | ♪ He lived for good ♪
01:19:12.880 | ♪ He lived and died ♪
01:19:17.880 | ♪ To buy my pocket ♪
01:19:23.320 | ♪ An empty grave is there to ♪
01:19:28.800 | ♪ My Savior lives ♪
01:19:34.440 | ♪ Because he lives ♪
01:19:39.840 | ♪ I can face tomorrow ♪
01:19:44.840 | ♪ Because he lives ♪
01:19:50.200 | ♪ All fear is gone ♪
01:19:55.600 | ♪ Because I know ♪
01:20:00.880 | ♪ He holds the future ♪
01:20:06.720 | ♪ And life is worth the living ♪
01:20:11.360 | ♪ Just because he lives ♪
01:20:14.620 | ♪ Faced the whole earth with holy thunder ♪
01:20:22.320 | ♪ And Jesus breathed ♪
01:20:23.720 | - If some of you guys can help us,
01:20:25.000 | just grab the chairs, you know,
01:20:26.160 | take that stuff on the top,
01:20:27.960 | if you can just move it aside,
01:20:29.880 | and then if you can help us with the chairs.
01:20:32.240 | Also, I found out that,
01:20:34.880 | Helen, what was the name?
01:20:36.180 | The Samaritan Purse, those of you who signed up for that,
01:20:39.320 | they said that they're all fulfilled
01:20:40.680 | so they don't need help,
01:20:41.780 | so that event is no longer necessary.
01:20:44.280 | Okay.
01:20:45.120 | ♪ That you would take my place ♪
01:20:49.200 | ♪ That you would bear my cross ♪
01:20:54.200 | ♪ You laid down your life ♪
01:20:58.960 | ♪ That I would be set free ♪
01:21:03.460 | ♪ For you ♪
01:21:06.360 | ♪ Jesus, I sing for all that you've done for me ♪
01:21:11.360 | (upbeat music)