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Sunday Service 10.18.2020


Whisper Transcript | Transcript Only Page

00:00:00.000 | Here we go!
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00:00:18.000 | Okay guys, with me.
00:00:20.000 | You are gold.
00:00:22.000 | You are gold.
00:00:24.000 | You are mighty.
00:00:26.000 | You are mighty.
00:00:28.000 | You are worthy.
00:00:30.000 | You are worthy.
00:00:32.000 | Worthy of praise.
00:00:34.000 | Worthy of praise.
00:00:36.000 | I will follow.
00:00:38.000 | I will follow.
00:00:40.000 | I will listen.
00:00:42.000 | I will listen.
00:00:44.000 | I will love you.
00:00:46.000 | I will love you.
00:00:48.000 | All of my days.
00:00:50.000 | All of my days.
00:00:52.000 | I will sing.
00:00:54.000 | I will sing.
00:00:56.000 | I will sing to and worship the king who is worthy.
00:01:06.000 | I will love him.
00:01:08.000 | Adore him.
00:01:10.000 | I will bow down before him.
00:01:16.000 | I will sing to and worship the king who is worthy.
00:01:24.000 | I will love him.
00:01:26.000 | Adore him.
00:01:28.000 | I will bow down before him.
00:01:34.000 | You're my prince of peace.
00:01:36.000 | I will live my life for you.
00:01:40.000 | (applause)
00:01:42.000 | (music)
00:01:44.000 | (applause)
00:01:46.000 | (music)
00:01:48.000 | You are gold.
00:01:50.000 | You are gold.
00:01:52.000 | You are mighty.
00:01:54.000 | You are mighty.
00:01:56.000 | You are worthy.
00:01:58.000 | You are worthy.
00:02:00.000 | Worthy of praise.
00:02:02.000 | Worthy of praise.
00:02:04.000 | I will follow.
00:02:06.000 | I will follow.
00:02:08.000 | I will listen.
00:02:10.000 | I will listen.
00:02:12.000 | I will love you.
00:02:14.000 | I will love you.
00:02:16.000 | All of my days.
00:02:18.000 | All of my days.
00:02:20.000 | All of my days.
00:02:22.000 | All of my days.
00:02:24.000 | I will sing to and worship the king who is worthy.
00:02:34.000 | I will love him.
00:02:36.000 | Adore him.
00:02:38.000 | I will bow down before him.
00:02:44.000 | I will sing to and worship the king who is worthy.
00:02:54.000 | I will love him.
00:02:56.000 | Adore him.
00:02:58.000 | I will bow down before him.
00:03:02.000 | You're my prince of peace.
00:03:04.000 | I will live my life for you.
00:03:12.000 | I will sing to and worship the king who is worthy.
00:03:20.000 | I will sing to and worship the king who is worthy.
00:03:30.000 | I will love him.
00:03:32.000 | Adore him.
00:03:34.000 | I will bow down before him.
00:03:40.000 | I will sing to and worship the king who is worthy.
00:03:50.000 | I will love him.
00:03:52.000 | Adore him.
00:03:54.000 | I will bow down before him.
00:04:00.000 | You're my prince of peace.
00:04:02.000 | I will live my life for you.
00:04:08.000 | I will sing to and worship the king who is worthy.
00:04:18.000 | I will sing to and worship the king who is worthy.
00:04:28.000 | I will sing to and worship the king who is worthy.
00:04:36.000 | I will sing to and worship the king who is worthy.
00:04:46.000 | I will sing to and worship the king who is worthy.
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00:25:52.000 | You may be seated.
00:25:54.000 | All right, good morning.
00:26:01.000 | If you can turn your Bibles with me to Hebrews chapter 11.
00:26:04.000 | We're going to be reading from verse 1 through 4.
00:26:07.000 | And main text today is going to be on one verse, verse 4.
00:26:11.000 | Again, I promise we are going to be going faster than just one verse a week.
00:26:16.000 | It's just that we want to make sure that we cover this and set the right foundation
00:26:19.000 | before we get to the other heroes of the faith.
00:26:23.000 | So Hebrews chapter 11, verses 1 through 4.
00:26:26.000 | So I want to read all four verses before we get started this morning.
00:26:31.000 | Reading out of the NASV.
00:27:00.000 | Heavenly Father, we pray for your anointing over this time.
00:27:04.000 | May your word have its effect on us.
00:27:07.000 | Help us, Lord God, to hear from you and to glean from this verse, this passage,
00:27:12.000 | what it is that you have desired.
00:27:14.000 | I pray that you would give us eagerness, Lord God, to hear from you,
00:27:18.000 | that we may apply all that you have to say.
00:27:21.000 | In Jesus' name we pray. Amen.
00:27:23.000 | All right, again, I want to apologize if you are not a Lakers fan.
00:27:27.000 | I'm going to mention this just for today.
00:27:30.000 | Just for today and then next week maybe consider it again.
00:27:33.000 | But again, as you guys know, Lakers won their 17th championship
00:27:38.000 | tying the record for the Celtics.
00:27:41.000 | So now they're tied.
00:27:42.000 | So next year they'll break it, I'm assuming.
00:27:46.000 | But after every game that happens, obviously they'll put up the banner up there.
00:27:51.000 | It's the 17th championship banner.
00:27:53.000 | And then they'll have the Hall of Famers whose jerseys have been retired.
00:27:56.000 | And obviously Kobe's was retired.
00:27:58.000 | And then eventually other people will get retired.
00:28:01.000 | And the reason why they do that is obviously to venerate,
00:28:04.000 | just to kind of honor that these are the teams that win,
00:28:07.000 | won the championship team.
00:28:08.000 | And the new people that have come and they retired their jerseys
00:28:12.000 | and put it up there to inspire people.
00:28:14.000 | When they look up, this is what Lakers is about.
00:28:16.000 | This is what you should aspire for.
00:28:19.000 | But obviously you can look at that and the new players coming in
00:28:22.000 | and get intimidated and think, "I will never be able to live up to that."
00:28:26.000 | Now obviously these guys are Hall of Fame basketball players.
00:28:29.000 | So it's not assumed that every basketball player,
00:28:32.000 | in fact more than 99% of the players that come in and play for Lakers
00:28:36.000 | are not going to have their jerseys retired like that.
00:28:38.000 | But the reason why they do that is not simply to intimidate but to inspire.
00:28:42.000 | So they're kind of like the Hall of Fame or the heroes basically of Lakers,
00:28:48.000 | if you're a Lakers fan.
00:28:50.000 | I say all of this because Chapter 11 is a Hall of Fame for people of faith.
00:28:56.000 | And so everything that the author has been saying has been leading up to Chapter 11
00:29:00.000 | saying that not to drift, but here's some examples of people who live by faith
00:29:05.000 | and what does this faith look like.
00:29:07.000 | And then after he does that, starting from Chapter 12,
00:29:09.000 | he's going to point back to them saying, "Considering the cloud of witnesses,"
00:29:13.000 | this Hall of Fame people who live by faith,
00:29:16.000 | "that we ought to follow that example and continue to persevere in our faith."
00:29:20.000 | So today is the first person in the Hall of Fame.
00:29:23.000 | So he's like the first retired jersey that we're looking at today.
00:29:28.000 | So we're looking at verse 4 and starts out of the story between Abel and Cain,
00:29:35.000 | how Abel's offering was acceptable and Cain's offering was not.
00:29:41.000 | Just to kind of--before we even jump into it, that we understand what's going on.
00:29:47.000 | The story of Cain and Abel is the first generation of people who were born into sin.
00:29:54.000 | Now Adam and Eve were not born into sin.
00:29:56.000 | They fell because they chose to sin.
00:29:59.000 | So the first generation of people, the first fruits of Adam and Eve after they fell
00:30:04.000 | was a murderer.
00:30:07.000 | And it is not by accident.
00:30:09.000 | The stories that we see in the Old Testament and New Testament
00:30:12.000 | are not a collection of random things that happen
00:30:14.000 | and just kind of telling us this is what happened.
00:30:17.000 | So whenever we study the Bible, we're doing inductive study of 1 Thessalonians,
00:30:22.000 | one of the key things that we have to constantly ask is,
00:30:25.000 | how does this fit into the context?
00:30:27.000 | Not only the context of the immediate text of the letter of the Old Covenant and New Covenant,
00:30:33.000 | but in his redemptive, in the meta-narrative of the Bible,
00:30:37.000 | in the redemptive history, where does this fit?
00:30:40.000 | Why is this story here?
00:30:42.000 | Other than to just tell us that Adam and Eve had children and they ended up,
00:30:46.000 | you know, the first one ended up murdering.
00:30:50.000 | Well, we're going to see here what he says here is really foundational to our faith.
00:30:56.000 | What he says in this one verse really sets the table
00:31:01.000 | of how we understand the rest of redemptive history.
00:31:05.000 | And so hopefully we will be able to unpack that together this morning.
00:31:09.000 | So I want to look at verse 4 again, just verse 4.
00:31:12.000 | And then we're going to deal with two things that he says here this morning.
00:31:16.000 | Verse 4, "By faith Abel offered to God a better sacrifice than Cain."
00:31:21.000 | So that's the first point we're going to look at.
00:31:23.000 | It was a better sacrifice. What made this a better sacrifice?
00:31:27.000 | And then 2, "Through which he obtained the testimony that he was righteous."
00:31:32.000 | Through the better sacrifice, Abel became righteous.
00:31:36.000 | God testifying about his gift and through faith, though he is dead, he still speaks.
00:31:42.000 | What is it about his testimony, what is it about him becoming righteous
00:31:46.000 | that is still speaking to us today?
00:31:49.000 | So that's the second part we're going to be looking at.
00:31:51.000 | So let's look at the first part.
00:31:53.000 | He says, "Abel offered a better sacrifice."
00:31:56.000 | So in order for us to better understand what is going on here,
00:31:59.000 | it's good for us to understand what is a sacrifice.
00:32:02.000 | Sacrifice, another way of saying a sacrifice is an offering.
00:32:07.000 | Now in our modern day worship, we don't use the word sacrifice.
00:32:10.000 | Typically when we say sacrifice, we're talking about giving up something that is valuable to us.
00:32:15.000 | But here, in the context of sacrifice, it's talking about offering.
00:32:20.000 | And offering is what is given in the context of worship.
00:32:25.000 | So, another way to say this is, God looked at the offering that Abel gave and he says,
00:32:32.000 | "Abel's offering was a better offering."
00:32:37.000 | "Abel's offering was a better offering."
00:32:39.000 | So what is laid here, basically is telling us, through the story of Cain and Abel,
00:32:44.000 | what worship is acceptable and what worship is not acceptable.
00:32:49.000 | And the reason why this is so foundational,
00:32:52.000 | the Bible says that we are created for the purpose of worship.
00:32:57.000 | So if our central identity, central identity,
00:33:02.000 | is not what nationality, what language you speak, or your economic status,
00:33:08.000 | our first identity was as a worshiper.
00:33:12.000 | God says he created us in his image, to bear his image.
00:33:17.000 | In other words, we were to reflect his glory.
00:33:21.000 | And so when he says to Adam and Eve that this is acceptable worship,
00:33:26.000 | this is not acceptable worship, he's laying the foundation for sinners to be able to come to him.
00:33:32.000 | Again, this is why this is so important.
00:33:35.000 | Worship is at the core of who we are.
00:33:39.000 | Now, in order to better understand what worship is,
00:33:42.000 | again, I'm going to use the analogy of sports, right?
00:33:45.000 | If you are a casual fan, let's say if you're...
00:33:48.000 | I would say I'm not a fanatic, I would say I'm a fan.
00:33:51.000 | I enjoy watching Lakers, but my car is not purple and gold,
00:33:55.000 | I don't have purple and gold underwear, I don't have purple and gold socks.
00:33:58.000 | You see some fanatics when you go to the arena,
00:34:01.000 | I mean, they are fanatics, they'll paint their face,
00:34:04.000 | they'll take off their shirt, they'll have their favorite player's number printed on their chest.
00:34:10.000 | There's no shame, right?
00:34:12.000 | And we would say they're not just fans, they're not just casual fans, they are fanatics.
00:34:16.000 | If you go into their room, their room is painted purple and gold, right?
00:34:20.000 | And they know the shoe sizes of every player,
00:34:23.000 | they know when they got married, how many children they have,
00:34:26.000 | and their stats, and they know everything, right?
00:34:29.000 | So a fan is somebody who just casually enjoys it from a distance,
00:34:33.000 | and if they happen to be in championship, we kind of get on board,
00:34:36.000 | and we find excitement in that.
00:34:39.000 | But a fanatic is day and night, 24/7, that's what he does.
00:34:45.000 | So the difference between a fan and a fanatic,
00:34:48.000 | a fanatic, that's his primary thing that brings him the greatest joy.
00:34:53.000 | That's it. That's what brings him the greatest joy.
00:34:57.000 | He's willing to become a fool.
00:34:59.000 | He's willing to spend a lot of money.
00:35:02.000 | In fact, most fanatics, their friends will actually tell them to calm down, right?
00:35:09.000 | Most fans are like, "Yeah, you know, we're going to get together and watch,
00:35:12.000 | you know, watch basketball together," but if you're a fanatic,
00:35:17.000 | you probably have some friends that are concerned about you.
00:35:20.000 | You know, "You're spending too much money. You're--too much time.
00:35:23.000 | Too much energy in that."
00:35:26.000 | See, in the context of worship, God did not call us to be fans.
00:35:35.000 | He called us to be fanatics.
00:35:38.000 | Because the Bible says--what is the greatest commandment?
00:35:41.000 | "Love the Lord your God with all your heart, soul, mind, and strength."
00:35:47.000 | He says what God is looking for, people are going to worship him in spirit and in truth.
00:35:52.000 | He said, "You will seek me and find me if you seek for me with what?
00:35:57.000 | With all your heart."
00:36:01.000 | God is commanding us to be fanatics of who he is.
00:36:06.000 | Now, when we look at that, because typically when we think of a fanatic,
00:36:09.000 | we're thinking about somebody who went too far.
00:36:12.000 | But the reason why he commands and desires fanatics of who he is
00:36:18.000 | is because he is the author of life.
00:36:22.000 | And the moment that we are separated from him, there we find death.
00:36:27.000 | So the only way that we can truly experience true life
00:36:30.000 | is to reconnect with the author of life.
00:36:34.000 | So his commandment to love him with all our heart, soul, mind, and strength
00:36:39.000 | is really for our benefit, because that's what he created us for.
00:36:45.000 | So in the church, it doesn't take much to make fans.
00:36:50.000 | If we have enough people your age with similar interests,
00:36:55.000 | if there's nice people on our welcome team,
00:36:57.000 | if the leaders aren't too boring and they have an embezzled money,
00:37:01.000 | and it's like, "Ah, we can follow that," and they're somewhat interesting,
00:37:04.000 | it doesn't take a lot to make fans of people.
00:37:08.000 | But a fanatic is not something that you can create,
00:37:11.000 | unless that person really finds the greatest joy in this.
00:37:16.000 | Only an individual who has genuinely encountered this God
00:37:20.000 | will become a fanatic.
00:37:22.000 | And that's the struggle that we have in our generation,
00:37:25.000 | because there seems to be no distinction between a fan and a fanatic.
00:37:30.000 | In fact, every once in a while, there is somebody maybe who takes it too far
00:37:34.000 | and says, "You should go into ministry.
00:37:36.000 | You should become a missionary, because you're not like the rest of us."
00:37:41.000 | Not realizing that that person may be doing exactly what God has called all of us to do.
00:37:47.000 | You know, you can become a fanatic of pretty much anything.
00:37:53.000 | If you are a fanatic of making money,
00:37:56.000 | you are willing to do whatever it takes to make money.
00:37:59.000 | If you are a fanatic of friendship, if you are a fanatic of prestige,
00:38:04.000 | if that's where you find your greatest joy and greatest life,
00:38:07.000 | you are willing to sacrifice anything.
00:38:09.000 | You are willing to become a fool.
00:38:12.000 | Years ago, when we first started going out to India,
00:38:15.000 | and I remember the very first year we went,
00:38:17.000 | even our missionary friends were telling us, "Don't go there,
00:38:19.000 | because there's not a lot of support out there."
00:38:21.000 | And there's a few of us that went there that first year,
00:38:24.000 | and we literally went into the boonies.
00:38:26.000 | We got off in Bangalore, and we took five hours to drive out to Bellary,
00:38:30.000 | and then from Bellary we had at least about two hours to drive to the village,
00:38:34.000 | and it really felt like the boonies.
00:38:37.000 | I would say about a third of the road was paved,
00:38:39.000 | and the other two-thirds was like dirt road.
00:38:42.000 | And we were going hours and hours into the countryside,
00:38:45.000 | and we were thinking, "Man, if anything happens here,
00:38:47.000 | I mean, we would be completely lost."
00:38:50.000 | Well, once we got there, obviously we're the only foreigners,
00:38:53.000 | you don't see anything familiar there,
00:38:55.000 | and typically whenever you travel,
00:38:57.000 | the first thing that you look for is either McDonald's or Starbucks,
00:39:00.000 | because there's some familiarity, or at least some English,
00:39:03.000 | something that you're familiar with.
00:39:05.000 | First year we went there, we saw nothing.
00:39:08.000 | But as the years went by, we started seeing the roads being paved.
00:39:12.000 | In fact, now I would say more than two-thirds,
00:39:15.000 | maybe about 90% of the road has been paved.
00:39:18.000 | And now the same hotel that we go to, we will see foreigners hanging out there.
00:39:22.000 | So the first time I saw a foreigner like us,
00:39:25.000 | my initial thought was,
00:39:27.000 | the only reason why anybody would be out here,
00:39:29.000 | it's the same reason we're here, is to share the gospel.
00:39:32.000 | But we realized that through the years
00:39:34.000 | that India is starting to rise in their economy,
00:39:37.000 | so the more and more business people are coming into that area.
00:39:40.000 | It's a mining town.
00:39:42.000 | Hyundai came in and set up a huge factory out there,
00:39:44.000 | and that's part of the reason why the roads got paved.
00:39:46.000 | But I can imagine the first group of people
00:39:48.000 | who came out there to make money.
00:39:52.000 | They had to do the same thing we did.
00:39:54.000 | They had to come to a foreign place that they weren't familiar with,
00:39:57.000 | eat foods that they weren't familiar with,
00:40:00.000 | leave their family behind for a period to establish all that.
00:40:03.000 | Now it's becoming more and more foreigner-friendly,
00:40:06.000 | but there were people who came out there
00:40:08.000 | and did the same thing that we did,
00:40:10.000 | all for the purpose of making money.
00:40:14.000 | People all over the world will sacrifice,
00:40:16.000 | leave their families behind,
00:40:18.000 | sometimes even ruin their marriages
00:40:20.000 | because they are fanatics of money.
00:40:23.000 | And in a place like that, I can only say,
00:40:26.000 | either you are a fan of money,
00:40:29.000 | or you're a fanatic of God.
00:40:31.000 | That would bring somebody out to a place like that permanently,
00:40:36.000 | although we're only there for a short period of time.
00:40:39.000 | See, God knows that if we are not a fanatic of God,
00:40:44.000 | most likely we are a fanatic of something else.
00:40:47.000 | Because God created us for the purpose of worship.
00:40:50.000 | You and I gain the greatest satisfaction in life
00:40:53.000 | when we live according to the way He created us.
00:40:57.000 | So when we are not finding the satisfaction in life in Christ,
00:41:01.000 | and we are just casual fans,
00:41:03.000 | we are most likely fanatics of something else.
00:41:07.000 | You either watching Korean drama, K-pop,
00:41:11.000 | I don't know what it is that you like,
00:41:12.000 | maybe going to new places, or finding friends or community,
00:41:16.000 | whatever it might be.
00:41:17.000 | Buying new things, whatever it might be.
00:41:19.000 | If we are not, if we don't find life in being a fanatic of Christ,
00:41:25.000 | whether you are aware or not aware of it,
00:41:28.000 | most likely you are a fanatic of something else.
00:41:30.000 | Fanatic of security, fanatic of success,
00:41:34.000 | fanatic of money, fanatic of reputation,
00:41:37.000 | whatever that may be.
00:41:38.000 | That you are willing to sacrifice, possibly cheat and lie,
00:41:43.000 | in order to either hold on to it or to attain it.
00:41:49.000 | See, what God is saying here about Abel's offering
00:41:52.000 | is really a statement not only about Abel,
00:41:55.000 | but He's distinguishing between a worship that will lead to life
00:41:58.000 | and a worship that will lead to death.
00:42:00.000 | See, the background behind this,
00:42:02.000 | just so that we better understand what's going on here,
00:42:04.000 | in Genesis 4, 4-5 it describes Abel's offering.
00:42:08.000 | It says, "Abel on his part also brought of the firstlings of his flock
00:42:12.000 | and of their fat portions."
00:42:14.000 | Let me stop right there.
00:42:16.000 | That's verse 4.
00:42:17.000 | And then verse 3, it describes Cain's offering.
00:42:21.000 | "So it came about in the course of time that Cain brought an offering
00:42:25.000 | to the Lord of fruit of the ground."
00:42:28.000 | I don't know if we can put the two verses together simultaneously,
00:42:32.000 | but if you notice the difference between the sacrifice that is given by Abel,
00:42:38.000 | he says, "On his part he brought a firstling."
00:42:42.000 | "Firstling" meaning the very first, right?
00:42:45.000 | Of whatever it is that he had of the flock.
00:42:49.000 | And then it is the fat portion.
00:42:51.000 | So in those three descriptions,
00:42:54.000 | it's describing Abel's offering as the best of the flock,
00:42:59.000 | and even of that, the most precious part of that animal.
00:43:04.000 | But of Cain's, look what it says.
00:43:06.000 | "It came about in the course of time that Cain brought an offering."
00:43:10.000 | Not a first offering, not the best offering,
00:43:12.000 | it just says, "An offering to the Lord of the fruit of the ground."
00:43:17.000 | When you read that casually, just kind of reading through the Bible,
00:43:20.000 | you may not catch that.
00:43:22.000 | But when we slow down and ask the question,
00:43:24.000 | what made Abel's offering acceptable,
00:43:27.000 | and what made Cain's offering unacceptable,
00:43:30.000 | is the distinction between giving the best versus just giving.
00:43:35.000 | A fan versus a fanatic.
00:43:38.000 | Cain gave out of convenience.
00:43:41.000 | This is what he did for a living.
00:43:44.000 | So God required it, so I'm just going to give it to him.
00:43:47.000 | Where Abel also gave of the flock, and he was a herder,
00:43:50.000 | but he gave what was best.
00:43:52.000 | And even of the portion, he didn't keep the best portion to himself,
00:43:55.000 | but the fattest portion, he offered it to God.
00:43:57.000 | And it is in that, that by at least the initial distinction,
00:44:00.000 | is between their attitude and the way that they gave.
00:44:05.000 | It says in Isaiah 29 verse 13,
00:44:08.000 | God has been saying this to the nation of Israel over and over and over again.
00:44:13.000 | The reason why they're going into captivity,
00:44:15.000 | is because they kept on giving God defective worship.
00:44:19.000 | Isaiah 29 verse 13, "Then the Lord said, 'Because these people draw near with their words,
00:44:25.000 | and honor me with their lip service, but they remove their hearts far from me,
00:44:31.000 | and their reverence for me consists of traditions learned by rote.'"
00:44:35.000 | Meaning habit.
00:44:37.000 | You just did it because it's Sunday.
00:44:39.000 | How often times do we come to worship simply because it's Sunday?
00:44:43.000 | How often do we come saying, "I'm going to worship God."
00:44:47.000 | Or, "I'm going to attend worship."
00:44:50.000 | There is a difference between the two.
00:44:52.000 | See, we can attend worship by just getting up, being clothed, and coming and sitting,
00:44:57.000 | and then when the worship starts, you sit, and when the worship ends, you go home,
00:45:01.000 | and you say, "You attended worship."
00:45:04.000 | But there's a difference between attending worship and actually worshiping God.
00:45:09.000 | There's a huge difference between a fan and a fanatic.
00:45:12.000 | A fan may come on board when it's exciting,
00:45:16.000 | and when it's not exciting, you can't tell.
00:45:19.000 | Jesus says the same thing in the book of Matthew, chapters 15, 8 through 9.
00:45:23.000 | "This people honors me with their lips, but their heart is far away from me.
00:45:28.000 | But in vain do they worship me, teaching as doctrines the precepts of men."
00:45:32.000 | All they're doing is following rules.
00:45:36.000 | Rules that men made up.
00:45:38.000 | So, our order of worship, we made it up.
00:45:41.000 | I made it up.
00:45:43.000 | What do I think is the best way?
00:45:45.000 | Should we start first? Should we do the offering in the middle?
00:45:47.000 | Should we do it at the end?
00:45:49.000 | Should we have membership at church? How should we organize our Bible study?
00:45:52.000 | All of these things are obviously ways for us to get to God,
00:45:55.000 | but these are just rules created by men.
00:45:58.000 | So, if you go to another church, there's another set of rules.
00:46:00.000 | If you go to another church, they have another set of rules.
00:46:03.000 | And so, he says, "All these people are doing is just following rules and attending worship,
00:46:09.000 | but they are not worshiping me."
00:46:12.000 | And that's the distinction that he's making.
00:46:14.000 | An offering that we give, let's say if you're giving a gift to a friend,
00:46:18.000 | and you're giving it to that person, and you put some thought into it.
00:46:22.000 | You know, you sacrificed, you saved up money,
00:46:24.000 | and the offering that you give to that person, or the gift that you give to that person,
00:46:28.000 | has a lot of meaning behind it because you poured your heart into it.
00:46:31.000 | I had a friend, and I mentioned this before,
00:46:34.000 | who would always carry around precious moment dolls in his car.
00:46:38.000 | He would always have three or four in his car
00:46:40.000 | because he would constantly forget anniversaries and birthdays,
00:46:45.000 | or maybe he said something dumb to his wife, and his wife would be ticked off.
00:46:50.000 | And so, he had an immediate way out.
00:46:52.000 | He would go to the back of his car, take out one of those precious moment dolls,
00:46:55.000 | and he would give it to her. Right?
00:46:58.000 | So, he figured out a way to appease her wrath.
00:47:01.000 | And that's all he's doing.
00:47:03.000 | He's not loving her. He's not taking care of her.
00:47:06.000 | That's self-centered.
00:47:08.000 | I want to eat breakfast tomorrow, and the only way that I'm going to do that is appease this wrath.
00:47:14.000 | And so, he figured out a way.
00:47:15.000 | I mean, she's okay. She's not happy with it.
00:47:18.000 | And she knew he was doing that, but he said, "Okay."
00:47:20.000 | You know, because she loved the doll so much. Right?
00:47:24.000 | But that's not God.
00:47:25.000 | God is not in love with dead animals.
00:47:29.000 | He's not in love with singing.
00:47:32.000 | He's actually looking for the offering that we bring in our hearts.
00:47:37.000 | And that's why he was constantly telling the nation of Israel that what you are doing is not worship.
00:47:44.000 | In fact, he actually says that assembly of God's people at the temple was a burden to him.
00:47:50.000 | He actually says, calls it an evil assembly.
00:47:54.000 | The distinction that he's making between Abel and Cain's offering is a distinction between life and death.
00:48:02.000 | You can see what was going on in Cain's heart by the way he responded
00:48:06.000 | when God points that out to him.
00:48:09.000 | In fact, if you look at it carefully, God is actually very gracious to him.
00:48:12.000 | Look what he says.
00:48:13.000 | "Then the Lord said to Cain, 'Why are you angry? And why has your countenance fallen?
00:48:19.000 | If you do well, will not your countenance be lifted up?'"
00:48:24.000 | If you do well.
00:48:25.000 | Basically meaning, if you follow what I told you to do.
00:48:28.000 | If you did what Abel did.
00:48:31.000 | God is giving him an opportunity to repent.
00:48:34.000 | He's not saying, "You did it wrong, so you're going to die tomorrow."
00:48:37.000 | He says, "No."
00:48:39.000 | He said, "Your whole situation would change if you would just repent."
00:48:43.000 | Instead of being angry and jealous and having a serious countenance.
00:48:48.000 | If you do well, wouldn't your situation change?
00:48:52.000 | And if you do not do well, if you choose to remain on this path,
00:48:56.000 | he says, "Sin is crouching at the door, and its desire is for you, but you must master it."
00:49:02.000 | If your pride and anger and jealousy, if you embrace that and allow that to percolate and bear fruit,
00:49:09.000 | he says, "Sin is basically going to master you."
00:49:12.000 | Either you repent and get it right and master it,
00:49:18.000 | or you allow it to percolate and bear fruit.
00:49:21.000 | And we know exactly what happens.
00:49:23.000 | Cain chooses to embrace this sin, and in his anger, he becomes the first murderer in human history.
00:49:32.000 | In fact, in the book of Jude, verse 10 and 11, it describes,
00:49:36.000 | God describes Cain's sin this way,
00:49:39.000 | "But these men revile the things which they do not understand, and the things which they know by instinct.
00:49:46.000 | Like unreasoning animals, by these things they are destroyed.
00:49:50.000 | Woe to them, for they have gone the way of Cain."
00:49:54.000 | What is the way of Cain? Like an animal.
00:49:57.000 | He just does whatever he feels.
00:49:59.000 | And that's the difference between an animal and a human being.
00:50:04.000 | He says, he just does whatever, right? An unreasoning animal who knows by instinct.
00:50:10.000 | He just does whatever he feels like.
00:50:13.000 | Whatever comes easiest.
00:50:16.000 | I mean, animals don't have priorities.
00:50:18.000 | They don't sit down and make a list of, "These are important things that I need to get to today,
00:50:22.000 | and these are not important things that I don't need to get to.
00:50:24.000 | These are things that I prioritize. These are things I don't need."
00:50:26.000 | They don't live like that.
00:50:28.000 | So, if it's something that they like, they want it.
00:50:32.000 | They get excited about something, they run.
00:50:34.000 | They get scared, they stop.
00:50:35.000 | They get tired, they sleep.
00:50:37.000 | If they're tired of sleeping, they get up, and they run.
00:50:41.000 | That's what he's describing, the sin of Cain.
00:50:44.000 | He's living by his flesh, whatever satisfies him.
00:50:48.000 | The Bible describes the sin of Israel repeatedly, over and over again, in the same way.
00:50:54.000 | He says in the book of Judges, their primary sin,
00:50:57.000 | every time God would be gracious and bring us revival,
00:51:00.000 | they would fall right back into that sin because everyone did what was right in their own eyes.
00:51:05.000 | Instead of following Christ, or following God's precepts,
00:51:11.000 | everyone did what was right in their own eyes, over and over and over again.
00:51:16.000 | The Bible describes man's rebellion as simply doing and following and chasing what we want.
00:51:24.000 | And most of the greatest temptations in life are not obviously sinful.
00:51:32.000 | It's just, "That's what I want. That's what I desire.
00:51:36.000 | I'm going to give to God whatever is convenient to me."
00:51:39.000 | And beyond that, that's for the fanatics.
00:51:42.000 | So I'm satisfied with just being a fan of who he is.
00:51:46.000 | I'm going to give you another outdated song, Frank Sinatra.
00:51:50.000 | Most of you guys probably know who he is.
00:51:52.000 | You guys know who Frank Sinatra is? Okay.
00:51:55.000 | This guy is big enough that you guys would know.
00:51:58.000 | He has a song called "I Did It My Way."
00:52:00.000 | I'm not going to read the whole thing, but just the first verse.
00:52:03.000 | "And now the end is near, and so I face the final curtain.
00:52:07.000 | My friends, I'll say it clear. I'll state my case of which I'm certain.
00:52:13.000 | I've lived a life that's full. I traveled each and every highway.
00:52:18.000 | But more, much more than this, I did it my way."
00:52:25.000 | What he describes here in this song, the Bible describes as a way of destruction.
00:52:31.000 | It is broad. It is easy. It is convenient.
00:52:35.000 | And you just make decisions, and you just do whatever comes natural to you.
00:52:40.000 | And what our flesh naturally desires is a road to destruction.
00:52:46.000 | In Proverbs 12-14, it says, "There is a way which seems right to a man,
00:52:50.000 | but its end is the way of death.
00:52:54.000 | Even in laughter, the heart may be in pain."
00:52:58.000 | You ever experience that, even as a Christian,
00:53:02.000 | where you know you're not walking right with God?
00:53:05.000 | And maybe you made some money, maybe your business did well,
00:53:08.000 | maybe your children were sick and then they became healthy,
00:53:10.000 | but even in the midst of that, you know that you are not walking the way God wants you to walk,
00:53:15.000 | and even in the midst of success, you experience emptiness and pain.
00:53:21.000 | That's what he's describing here.
00:53:24.000 | Because true life is only when we are connected to the author of life.
00:53:31.000 | So if you experience, if you're chasing after life outside of Christ,
00:53:35.000 | that's what he's describing here.
00:53:37.000 | And in the end, joy may be grief.
00:53:40.000 | That all your life, you experience one success after another success,
00:53:45.000 | and after another success, and all your life, you can tell other people,
00:53:50.000 | "If you do what I do, you can be successful.
00:53:52.000 | You can make all the money, and your life may be written in a book,
00:53:56.000 | saying that if you really want to be successful, do this,
00:53:59.000 | because this is what I did."
00:54:01.000 | And at the end of that, he says, "It's grief."
00:54:05.000 | Because the only true life is found when we are connected to the author of life.
00:54:11.000 | The backslider in heart will have his fill of his own ways.
00:54:16.000 | A backslider in heart will have his fill of his own way.
00:54:21.000 | He will continue to make decisions and go after things according to what he desires,
00:54:27.000 | but a good man will be established, or will be satisfied, with his.
00:54:32.000 | The distinction between Abel's offering and Cain's offering
00:54:36.000 | is a distinction between life and death.
00:54:40.000 | God warns Cain that sin is crouching at your door,
00:54:43.000 | that this temptation is going to overpower you and lead you to destruction.
00:54:49.000 | See, what we need to pay attention to here is faulty worship was what led to the first murder.
00:55:01.000 | Let me say that again. Faulty worship is what led to the first murder.
00:55:06.000 | Now you may say, "You know, that's kind of hyperbole. You're exaggerating."
00:55:10.000 | Right? It's not directly connected.
00:55:14.000 | But I think that's exactly the point that he's trying to make.
00:55:17.000 | Because God created us for the purpose of worship,
00:55:20.000 | when we're not satisfied with the Creator, we end up chasing after the creation.
00:55:25.000 | And when we chase after the creation, there comes covening, there comes slander, there comes murder.
00:55:30.000 | All the other sins come as a result of forsaking the ultimate object of our worship.
00:55:40.000 | Whatever causes us to give defective worship is an open door to all kinds of temptations.
00:55:48.000 | We cannot give true worship on our terms.
00:55:53.000 | We do not come and reconcile by our terms and by whatever is the most convenient for us.
00:56:01.000 | But here's the second part.
00:56:03.000 | Abel's sacrifice left a testimony and speaks to us even to this day.
00:56:08.000 | It made him righteous. So we may look at that and say,
00:56:10.000 | "Well, maybe because Abel was smart, and Abel gave what was best, and he worked harder than Cain."
00:56:17.000 | That's not what he's pointing to. He says it made him righteous,
00:56:20.000 | and it gave him a testimony which still speaks to us today.
00:56:25.000 | So what is it about that that points to speaking to us today and furthermore?
00:56:32.000 | It's pretty clear.
00:56:35.000 | Now we know that animal sacrifice, like there is no mention of that in Genesis 3,
00:56:39.000 | saying this is the only way of atonement.
00:56:42.000 | But in Genesis 3, we have what's called the proto-evangelium, which translation means first gospel.
00:56:50.000 | As soon as they fall, God has a plan.
00:56:53.000 | The serpent is going to bruise the heel of the woman's seed,
00:56:58.000 | and the seed is going to crush the head of the serpent.
00:57:00.000 | And that's a description of how Jesus is going to come, and he's going to overpower the accuser.
00:57:07.000 | Now, that's not explained, but when we know what's going on in the New Testament,
00:57:10.000 | we look back at that and say, "Clearly he left evidence of that."
00:57:13.000 | And so when we get to chapter 4, he says, "Abel gives blood sacrifice, which is acceptable to him."
00:57:20.000 | It doesn't describe for us how much they understood what was going on.
00:57:25.000 | Even though we studied through the book of Leviticus,
00:57:28.000 | Leviticus, all the offerings that were given in the book of Leviticus, was not the first time they did that.
00:57:34.000 | You see it in Deuteronomy, you see it in Exodus, you see it all over Genesis,
00:57:39.000 | and you see it as early as Genesis chapter 4.
00:57:42.000 | That there was an understanding that is not explained to us.
00:57:46.000 | There was an understanding that blood sacrifice was necessary.
00:57:50.000 | And so when Abel gave his offering, not only was it the best,
00:57:54.000 | not only did he follow the prescription, his blood sacrifice pointed to something that was coming.
00:58:02.000 | And clearly, you and I know what that is.
00:58:05.000 | In Hebrews chapter 9, 22, in Leviticus 17, 11, it says,
00:58:09.000 | "Without the shedding of blood, there is no forgiveness of sins."
00:58:14.000 | The only way that even with our best effort that we can reconcile with this God
00:58:19.000 | is through the blood sacrifice of Jesus Christ.
00:58:21.000 | Hebrews chapter 12, verse 24, "And to Jesus, the medium of our new covenant,
00:58:25.000 | and to the sprinkle of blood, which speaks better than the blood of Abel."
00:58:32.000 | Abel was just a precursor, a foreshadow of what he was going to do to reconcile people to himself.
00:58:41.000 | So right off the bat, in Genesis chapter 3 and chapter 4,
00:58:46.000 | God is foreshadowing a way for sinners to be reconciled to him from the get-go.
00:58:53.000 | So the gospel is not introduced to us in John 3, 16.
00:58:57.000 | The good news was embedded according to Ephesians when?
00:59:01.000 | Before even the creation of the world, before you and I could even understand.
00:59:05.000 | Even before this event, God had plans to reconcile sinners to himself.
00:59:12.000 | So chapter 4 is describing to us, or verse 4 in this passage is describing to us,
00:59:19.000 | a way for mankind to reestablish the worship.
00:59:24.000 | Because it is only when we become true worshipers of God, we truly live.
00:59:31.000 | So many people interpret John chapter 10, verse 10, when Jesus says,
00:59:35.000 | "I have come to give life, and to give this life abundantly."
00:59:38.000 | And they wonder why, if God came to give me life abundantly,
00:59:41.000 | how come I'm having such a hard time paying bills?
00:59:44.000 | How come I have such a hard time with my family?
00:59:47.000 | How come I have such a hard time to getting promoted at work?
00:59:50.000 | Because he said he's going to make my life abundant.
00:59:54.000 | But the abundant life that he's referring to is not an abundant life here.
00:59:59.000 | It's the only life that you can have when you are reconnected with the author of life.
01:00:05.000 | And only when you're reconnected with the author of life.
01:00:09.000 | So the greater of a fan, greater of a worship that we are of him,
01:00:14.000 | the more we experience this life.
01:00:17.000 | I don't know about you, but the happiest people that I know in this world
01:00:23.000 | are people who are crazy about Jesus.
01:00:27.000 | Almost to the point like, "Hey, calm down. Calm down.
01:00:33.000 | Our worship's at 11. You don't need to show up at 10 o'clock. Calm down."
01:00:38.000 | Every new Bible comes out, they got to get the new one.
01:00:41.000 | They got to get to every conference. They're at every single conference.
01:00:44.000 | They're always at the front. They're always singing the loudest.
01:00:46.000 | Like, "Calm down."
01:00:48.000 | And there's a joy that exuberates that comes from them that is not fake.
01:00:51.000 | You can't fake that.
01:00:53.000 | You can get fans to show up on time if you are A students.
01:00:57.000 | You can get fans to open up the Bible, attend Bible study,
01:01:00.000 | and be responsible and become good citizens,
01:01:03.000 | and attend, do this, and do everything that's expected.
01:01:07.000 | But a fanatic, fanatic of Christ,
01:01:12.000 | is not something that you and I create.
01:01:15.000 | That's something that happens because we encounter this God.
01:01:19.000 | See, the Apostle Paul was a fanatic.
01:01:22.000 | He didn't become who he was because Jesus spent a lot of time with him,
01:01:25.000 | telling him right and wrong, and telling him the good word.
01:01:28.000 | No, he encountered, he encountered the glory of Christ.
01:01:34.000 | And it became rubbish. He wasn't discipled to think rubbish.
01:01:38.000 | It became rubbish.
01:01:40.000 | And from that point on, he was willing even to give his life
01:01:44.000 | to tell other people about this because whatever comes after this,
01:01:48.000 | meeting Christ, is way better than whatever it was that he was pursuing.
01:01:54.000 | See, he's calling us to be fanatics.
01:02:00.000 | To come deeper. And that's why he says,
01:02:03.000 | when the door has opened, he says,
01:02:05.000 | "Come to the throne of grace with confidence."
01:02:08.000 | Because the whole purpose of salvation is in that statement.
01:02:11.000 | The whole purpose of salvation is in,
01:02:14.000 | now you're no longer condemned.
01:02:16.000 | Do whatever you want. That's not the gospel.
01:02:19.000 | The gospel is because of what he has done.
01:02:22.000 | The door has been opened. Now come.
01:02:25.000 | Come to me, all who are weary and heavy laden,
01:02:28.000 | so I can give you rest.
01:02:30.000 | Come to the throne of grace with confidence.
01:02:34.000 | That's the good news of the gospel.
01:02:37.000 | That the door to life has been opened. Now come.
01:02:41.000 | Not to simply admire it. Not to simply write about it.
01:02:45.000 | Not to simply take pictures and put it on the wall.
01:02:48.000 | But to come.
01:02:50.000 | Because true life is found in Christ.
01:02:55.000 | In Christ alone.
01:02:58.000 | That's what Cain and Abel's offering was pointed to.
01:03:01.000 | That speaks to us to this day.
01:03:03.000 | Hebrews 9, 13-14,
01:03:05.000 | "For if the blood of goats and bulls and ashes of
01:03:08.000 | "hyphor, sprinkling those who have been defiled,
01:03:10.000 | "sanctified for the cleansing of the flesh,
01:03:12.000 | "how much more will the blood of Christ,
01:03:15.000 | "who through the eternal spirit offered himself without blemish to God,
01:03:18.000 | "cleanse your conscience from dead works to serve the living God?"
01:03:22.000 | How much more?
01:03:24.000 | And then finally, 1 Peter 1, 18-20,
01:03:26.000 | "Knowing that you are not redeemed with the perishable things like silver or gold
01:03:29.000 | "from your feudal way of life,
01:03:31.000 | "inherited from your forefathers,
01:03:33.000 | "but with the precious blood as of a lamb unblemished and spotless,
01:03:37.000 | "the blood of Christ."
01:03:41.000 | You know, it almost seems like a contradiction or an oxymoron to say
01:03:46.000 | that the way of life is Abel's offering.
01:03:50.000 | Because Abel died.
01:03:53.000 | Cain was the one who murdered, and he lived.
01:03:57.000 | He got to live a long life.
01:04:00.000 | Abel gave the right offering, and he died.
01:04:04.000 | So how can you say that this leads to life?
01:04:07.000 | From a worldly perspective,
01:04:09.000 | if all we know is here,
01:04:12.000 | then what a tragedy.
01:04:14.000 | The guy who was right before God,
01:04:16.000 | the guy who gave his best,
01:04:17.000 | the guy who gave the blood sacrifice,
01:04:19.000 | he's the one who ended his life early.
01:04:23.000 | When we see it from a man's perspective.
01:04:26.000 | But from God's perspective, from an eternal perspective,
01:04:30.000 | we can say that Abel died with life.
01:04:34.000 | Cain lived in death.
01:04:39.000 | Living a long life.
01:04:42.000 | There's a lot of people who don't want to be here.
01:04:45.000 | Because that's their personal testimony.
01:04:47.000 | Living a long life is not a blessing in and of itself.
01:04:52.000 | Existing in this fallen world with all the depravity,
01:04:55.000 | with all the chaos, with all the hurts,
01:04:57.000 | with all the families that are broken up,
01:05:00.000 | with all the past pains that they have to live with,
01:05:02.000 | living a long life is not a blessing in and of itself.
01:05:07.000 | God did not call us so that we can live long.
01:05:13.000 | God called us so that we can live, truly live.
01:05:16.000 | There's a joy in him.
01:05:18.000 | And the only path that causes us to do that
01:05:22.000 | is a path of Abel.
01:05:24.000 | By faith, he offered up a better sacrifice,
01:05:28.000 | which caused him to be righteous.
01:05:30.000 | And this righteousness and the blood sacrifice
01:05:33.000 | and right worship of Abel speaks to us even to this day,
01:05:38.000 | even when we die.
01:05:40.000 | That's the gospel message.
01:05:43.000 | So as we look at the other people in Hebrews chapter 11,
01:05:48.000 | if we miss this point,
01:05:50.000 | you may study the book of Hebrews and say,
01:05:52.000 | "Oh, if I just believed, if I had more faith,
01:05:54.000 | I can conquer enemies and I can do all this."
01:05:56.000 | And you miss the whole point.
01:05:59.000 | Because the point of this, there's the first part of it
01:06:02.000 | where it will teach us that God used them and delivered them
01:06:05.000 | and did all of this stuff.
01:06:06.000 | And then the second part will come out,
01:06:07.000 | but some of these people died early,
01:06:09.000 | were tortured, were beaten.
01:06:12.000 | But all of it did it because they believed.
01:06:16.000 | They believed that life was in God.
01:06:18.000 | The promised land was not a physical land,
01:06:20.000 | but a land that he will bring.
01:06:23.000 | So I pray that as we look at this foundation,
01:06:25.000 | that that would embed into our hearts.
01:06:27.000 | And again, and I'm going to say this over and over again,
01:06:30.000 | as I've always been saying, and his point is the same.
01:06:34.000 | Fix your eyes upon Jesus,
01:06:37.000 | the author and the perfecter of our faith.
01:06:40.000 | Let's pray.
01:06:42.000 | Heavenly Father, we pray for grace that only you can give.
01:06:54.000 | We pray for eyes that are open.
01:06:58.000 | Lord, we are surrounded by so much temptation.
01:07:02.000 | Lord, we struggle with controlling our own flesh and our own mind.
01:07:07.000 | I pray that the power of your word would renew us
01:07:10.000 | and revive us and restore us.
01:07:13.000 | Help us, Lord God, as Abel's sacrifice speaks to us,
01:07:18.000 | that it would be ringing in our mind and our hearts,
01:07:21.000 | that we would be able to confess that we love you
01:07:25.000 | with all our heart, soul, mind, and strength.
01:07:28.000 | In Jesus' name we pray, amen.
01:07:32.000 | Let us all rise for our closing praise.
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01:12:35.000 | Let's pray.
01:12:39.000 | Now to Him who is able to keep you from stumbling and to make you stand in the presence of His glory,
01:12:45.000 | blameless, with great joy.
01:12:47.000 | To the only God our Savior, through Jesus Christ our Lord,
01:12:50.000 | be glory, majesty, dominion, and authority, before all time and now and forever.
01:12:56.000 | Amen.
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01:14:28.000 | All right, so if I can have this group just kind of go out through that door,
01:14:32.000 | and then if you guys can give just a couple minutes, and then you guys can start going out that way.
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