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Berean Community Church Bible Study 11/3/2021


Whisper Transcript | Transcript Only Page

00:00:00.000 | So please wrap it up.
00:00:02.000 | [SIDE CONVERSATION]
00:00:05.480 | [SIDE CONVERSATION]
00:00:08.960 | [SIDE CONVERSATION]
00:00:11.960 | [SIDE CONVERSATION]
00:00:14.960 | [SIDE CONVERSATION]
00:00:17.960 | [SIDE CONVERSATION]
00:00:20.960 | [SIDE CONVERSATION]
00:00:23.960 | [SIDE CONVERSATION]
00:00:51.960 | All right, AV team, can you match the slide?
00:00:55.720 | All right.
00:01:06.040 | Hope you guys have had some fruitful discussion.
00:01:10.640 | Was this an easy passage or very difficult?
00:01:15.880 | It was dense, right?
00:01:18.920 | So if I get to this--
00:01:21.760 | I'm now at the end of chapter 2.
00:01:24.560 | And there are some internal objections and questions
00:01:28.520 | that I might have.
00:01:30.560 | And I put them on there for you.
00:01:34.840 | It's calling us to not be argumentative, not pilfering
00:01:39.720 | if we're a bond slave.
00:01:40.960 | If I'm a man, an older man, I'm supposed
00:01:43.380 | to be temperate, dignified, sensible, sound in love
00:01:47.140 | and faith and perseverance.
00:01:49.240 | If I'm a young woman, I'm supposed to be
00:01:50.860 | subject to my own husband.
00:01:52.240 | Like, there's all of these things.
00:01:55.200 | So the natural question, if you didn't grow up in the church,
00:01:59.160 | would be, why?
00:02:00.880 | Why should I live like this?
00:02:02.840 | I'm my own boss.
00:02:03.640 | Why should I live like this?
00:02:07.000 | And if I did grow up in the church,
00:02:09.320 | I'm a cynic because I've tried it all.
00:02:11.200 | And then I fall short, right?
00:02:13.760 | Is it possible to live like this, to be sensible,
00:02:16.040 | to be holy, because I have strong desires
00:02:17.740 | for different things.
00:02:18.620 | Is it possible for me to live like this?
00:02:21.180 | And then there's some snarky people that might say,
00:02:23.340 | well, what happens if we don't live like this?
00:02:25.260 | How far do we--
00:02:27.140 | can I be a Christian and not be zealous for good deeds?
00:02:33.060 | Can a true Christian still be worldly?
00:02:36.140 | Those are objections that will come up.
00:02:38.980 | And then some people who are really hardworking,
00:02:41.300 | overachievers, will be like, what is the reward for living
00:02:43.700 | like this?
00:02:45.580 | If a thief on the cross did nothing,
00:02:47.140 | he got the same reward as someone
00:02:49.020 | who spends 50 years serving the Lord
00:02:53.100 | and sacrificing on the mission field, the same reward.
00:02:55.540 | There might as well be the thief on the cross.
00:02:57.540 | These are some human thoughts that we have.
00:03:01.300 | So these are the objections that are going to be there.
00:03:05.720 | And today's section is the second one
00:03:10.380 | that is full of theology.
00:03:13.140 | The first one was very brief in chapter 1 in the beginning.
00:03:17.940 | And then two weeks from now, we're actually
00:03:19.700 | going to look at chapter 3 that give you the motivation.
00:03:24.820 | So we've gone over this slide before.
00:03:26.420 | And I'm going to start with verse 15.
00:03:34.340 | With all authority-- and you'll see, hopefully,
00:03:37.860 | why I'm doing this.
00:03:38.860 | These things speak and exhort and reprove.
00:03:47.220 | With all authority, let no one disregard you.
00:03:50.700 | This almost seems very like it's a license for me
00:03:53.100 | to abuse my authority in some ways, right?
00:03:57.340 | So here are some questions.
00:03:58.620 | What are these things?
00:04:01.380 | And this is very common of the Pauline epistles.
00:04:04.460 | And it includes what was said and then
00:04:07.060 | what is going to be said.
00:04:10.180 | And then what are the things that are to be spoken?
00:04:13.060 | What are the things that need to be exhorted and reproved?
00:04:17.220 | So what are these things?
00:04:18.300 | And what is the source of the authority
00:04:23.340 | for the servant of God?
00:04:24.140 | And these are three of the questions
00:04:25.640 | that I came up with for myself.
00:04:28.420 | And it's something similar that comes up in Titus 3.8.
00:04:30.820 | This is a trustworthy statement.
00:04:32.180 | And concerning these things, I want
00:04:33.640 | you to speak confidently so that those who have believed God
00:04:36.660 | will be careful to engage in good deeds.
00:04:38.340 | So there's a similar theme that's a common.
00:04:40.900 | These things are good and profitable for men.
00:04:44.500 | So what's my authority?
00:04:47.940 | Would you say for me, is it my education and my degrees
00:04:53.060 | that give me my authority?
00:04:56.540 | How about my experiences?
00:04:58.540 | Is that what gives me my authority or my age?
00:05:01.580 | Hey, I was a CEO in my former life.
00:05:03.940 | Now I'm a pastor.
00:05:05.380 | So I know how to manage people.
00:05:07.700 | Listen to me.
00:05:09.540 | Maybe my age.
00:05:11.420 | It's weird that now I'm on the older side of our church.
00:05:17.060 | And I'm still young.
00:05:19.180 | So is it my age?
00:05:20.140 | Because you're 20 years younger than me.
00:05:22.140 | Listen to what I have to say.
00:05:23.420 | You don't know what you're talking about, freshly bam.
00:05:26.060 | [LAUGHTER]
00:05:28.020 | So if I'm talking to--
00:05:32.800 | Emily's looking at me right here.
00:05:34.180 | So let's say I'm talking to Emily's mom.
00:05:36.100 | Do I say, I am younger than you, so I'm more hip.
00:05:41.900 | Listen to me.
00:05:42.700 | Is that my authority?
00:05:44.660 | So what is my authority?
00:05:46.300 | Is it my size?
00:05:47.620 | I'm fatter than most.
00:05:48.820 | Listen, or I'll sit on you.
00:05:50.500 | You will die.
00:05:51.500 | Is that my authority?
00:05:53.460 | So here it is.
00:05:55.780 | Paul says something similar to Timothy.
00:05:59.780 | And I'm going to read this for you.
00:06:02.540 | "Evil men and imposters will proceed from bad to worse,
00:06:05.740 | deceiving and being deceived."
00:06:07.180 | These are false prophets.
00:06:08.580 | And remember, I've mentioned this in the past.
00:06:10.540 | A false prophet usually doesn't even know he's a false prophet.
00:06:13.940 | It's dangerous.
00:06:15.420 | So deceiving and being deceived.
00:06:17.420 | You, however, continue in the things you've learned
00:06:20.540 | and become convinced of, knowing from whom you have learned them.
00:06:24.020 | Because remember, Timothy, from an early age, from a child,
00:06:26.980 | he learned the Holy Scriptures.
00:06:29.220 | And that from childhood, you have
00:06:31.500 | known the sacred writings which are able to give you wisdom.
00:06:34.460 | That leads to salvation through faith which is in Christ Jesus.
00:06:38.420 | All Scripture is inspired by God and profitable for teaching,
00:06:41.820 | for reproof, for correction, for training in righteousness,
00:06:45.300 | so that the man of God may be adequate,
00:06:47.940 | equipped for every good work.
00:06:51.060 | And here's a very strong command.
00:06:54.180 | I solemnly charge you in the presence of God
00:06:57.500 | and of Christ Jesus, lest you be damned, Timothy,
00:07:03.020 | who is to judge the living and the dead,
00:07:04.980 | and by his appearing in his kingdom, preach the word.
00:07:09.100 | Be ready in season and out of season.
00:07:10.700 | Reprove, rebuke, exhort with great patience and instruction.
00:07:15.700 | Why are we so high on Scripture?
00:07:18.580 | Because my authority does not come from my education,
00:07:22.820 | my degree, how articulate I can be.
00:07:26.260 | It doesn't come from my experience.
00:07:29.260 | It doesn't come from my worldview.
00:07:32.980 | My authority comes from how in line what I say
00:07:40.340 | is with the Scriptures.
00:07:43.780 | Does that make sense?
00:07:46.220 | That's why it's important for you
00:07:48.060 | to have leaders who love the Scriptures, who
00:07:52.760 | don't love a theological paradigm or a framework,
00:07:56.540 | but who really love the Scriptures,
00:07:58.500 | because that's where our authority comes from.
00:08:01.540 | All right?
00:08:02.220 | So why do I start with that?
00:08:04.020 | Because there are theological consequences
00:08:07.860 | to some of the verses that we looked at today.
00:08:10.740 | You may end up an Arminian if you leap off
00:08:16.180 | a verse the wrong way.
00:08:17.420 | You're a Calvinist if you leap off it a different way.
00:08:21.620 | So there are different things that can happen when
00:08:25.100 | you dive deep into these verses.
00:08:26.420 | So I'm going to try to do things a little bit differently
00:08:33.060 | tonight, because we're doing another theological dance
00:08:36.780 | section two weeks from now.
00:08:38.780 | But I'm going to look at bringing salvation
00:08:40.740 | to all men first.
00:08:41.860 | "For the grace of God has appeared,
00:08:48.100 | bringing salvation to all men."
00:08:53.300 | So what is the grace of God?
00:08:55.700 | If you've grown up in the church,
00:08:57.120 | you've heard this a lot, so it might have lost its meaning.
00:09:01.660 | The grace of God--
00:09:04.940 | in other words, the gospel, the good news of Jesus Christ,
00:09:08.020 | it's appeared.
00:09:09.500 | OK?
00:09:11.500 | Now, if you guys have heard the words justice, mercy,
00:09:16.260 | and grace, you kind of know what they mean.
00:09:19.460 | But you don't always feel what they mean, right?
00:09:22.660 | So here's what justice is.
00:09:23.940 | It's a paying out a deserved retribution or reward.
00:09:30.540 | A paying out deserved retribution or reward.
00:09:34.660 | It's an eye for an eye, a tooth for a tooth--
00:09:36.780 | justice.
00:09:39.460 | Mercy is a withholding of retribution.
00:09:42.780 | OK?
00:09:46.460 | And grace is applying generous kindness
00:09:50.300 | in the place where retribution was deserved.
00:09:53.260 | And it's unmerited favor for the wicked.
00:09:56.580 | All right?
00:09:58.140 | So in order to help you emotionally feel this,
00:10:00.820 | I'm going to bring out a friend.
00:10:02.180 | Some of you guys have already met him.
00:10:09.660 | I call him Amos Quito.
00:10:11.940 | His name is Amos.
00:10:14.220 | All right?
00:10:16.860 | I hate Amos and his kind.
00:10:21.580 | You guys hate Amos and his kind, too?
00:10:24.420 | OK?
00:10:27.420 | If there was a mosquito this big, how many of you
00:10:29.460 | would leave it alive?
00:10:32.300 | Every single one of you would kill it,
00:10:34.660 | especially if I said, he has dengue.
00:10:37.900 | He has Zika.
00:10:39.700 | He has malaria.
00:10:41.700 | First one to kill it gets $100.
00:10:43.940 | Kill it.
00:10:45.820 | And if we killed Amos, you would think nothing of it.
00:10:51.300 | OK?
00:10:53.300 | In a sense, justice--
00:10:57.940 | let's say Amos killed someone at our church.
00:11:01.420 | OK?
00:11:04.580 | He killed someone.
00:11:07.140 | Justice is be gone, Amos, in all your kind.
00:11:15.740 | OK?
00:11:16.940 | Mercy is this.
00:11:17.900 | [HUMMING]
00:11:20.300 | I take him out, and I let him go.
00:11:28.100 | You guys following me?
00:11:30.780 | Justice is splat.
00:11:32.340 | Mercy is, oh, poor thing.
00:11:34.260 | Let it go.
00:11:36.220 | Grace is, [HUMMING]
00:11:40.620 | I know you can't help yourself, Amos.
00:11:42.260 | [LAUGHTER]
00:11:45.020 | Maybe you live such a lonely life.
00:11:47.260 | Everybody hates you.
00:11:48.700 | You have been one of the worst recipients of the curse of sin.
00:11:51.820 | [LAUGHTER]
00:11:53.420 | In the Garden of Eden, you probably ate no blood.
00:11:58.060 | I adopt you.
00:11:58.820 | I will give you a name.
00:12:02.740 | You shall be called Amos.
00:12:04.780 | You will be the younger brother to Matthias and Karis Chung.
00:12:08.380 | [LAUGHTER]
00:12:10.660 | They go to Orange County Classical Academy.
00:12:13.180 | I will enroll you in their school.
00:12:15.940 | We have 529 savings accounts for them.
00:12:19.940 | I will open one up for you.
00:12:22.340 | You shall sit at our table as an equal, Amos.
00:12:26.820 | I love you so much, my son.
00:12:28.860 | That's grace.
00:12:34.460 | And we mentioned this about four weeks ago.
00:12:37.380 | The distance between me and the mosquito,
00:12:42.140 | the distance between me and God, which is the greater distance.
00:12:45.780 | It's the distance between me and God is an infinitely greater
00:12:51.580 | chasm than me and this silly mosquito.
00:12:54.180 | When the grace of God has appeared,
00:13:01.340 | bringing salvation to all men, that's very, very, very, very
00:13:07.420 | absurd.
00:13:07.920 | So we think that's not fair that some people, because they're
00:13:18.060 | elected of God, they go to heaven.
00:13:20.700 | And some people, they get their reprobate.
00:13:25.700 | Reprobation means God willingly chooses not to save.
00:13:30.820 | Emotionally and instinctively, we say, that sucks.
00:13:36.060 | How could a good God, loving God, send people to hell?
00:13:44.500 | Even if we understand this theologically,
00:13:46.620 | emotionally, there's a discomfort.
00:13:48.740 | Agree or disagree?
00:13:51.380 | Because we don't understand the word grace.
00:13:56.500 | The distance between me and this mosquito
00:13:59.220 | is a lot smaller than God and me.
00:14:04.380 | The fact that he chose to save some in and of itself
00:14:09.220 | is an absurdity.
00:14:12.340 | So I wanted to hedge our theological discussion first
00:14:16.580 | with that emotion.
00:14:18.380 | Because there are books upon books
00:14:22.660 | written about what's covered in each verse.
00:14:26.820 | Would you guys agree with that?
00:14:28.620 | I can't explain all of that in 15 minutes.
00:14:31.060 | So I'm not going to even try.
00:14:33.260 | So I'm going to do tonight, just set some hedges around.
00:14:37.740 | All right?
00:14:39.580 | And all men does not mean universal salvation
00:14:43.140 | for everybody.
00:14:43.980 | You guys, if you've grown up in the church,
00:14:45.780 | you already know that.
00:14:46.700 | But that's what it doesn't mean.
00:14:49.420 | It's a universal opportunity for salvation.
00:14:52.380 | But then the emotional, like--
00:14:55.460 | the little bit of attention arises when you're saying,
00:14:58.380 | if it's a universal opportunity, but you just
00:15:01.380 | said there's people who are reprobate, right?
00:15:03.860 | How do we reconcile that?
00:15:05.100 | It's difficult. So I'm not going to try tonight.
00:15:08.940 | OK?
00:15:10.940 | But I want to explain to you what
00:15:14.640 | is called the ordo salutis.
00:15:18.620 | In Latin, that means the order of salvation.
00:15:22.620 | And this is what we would ascribe to theologically
00:15:26.140 | of what salvation is.
00:15:29.940 | The grace of God has appeared bringing salvation to all men.
00:15:37.820 | Depending on who you are and what your Christian background
00:15:40.700 | was, the word salvation, the understanding of it
00:15:43.780 | might vary.
00:15:45.500 | But this is what salvation in complete package form is.
00:15:51.100 | All right?
00:15:52.220 | The first one is election, call, regeneration, conversion,
00:15:59.860 | justification, adoption, sanctification, perseverance,
00:16:04.580 | death, and glorification.
00:16:05.740 | There's 10.
00:16:08.620 | And they're pretty standard across the board of just
00:16:13.380 | the Protestant faith, OK?
00:16:15.540 | Or the Calvinistic faith.
00:16:17.760 | So it's pretty standard.
00:16:19.580 | These are the 10.
00:16:21.780 | And I'm going to try to give you a little mental formula
00:16:27.060 | to try to remember the order.
00:16:28.580 | All right?
00:16:29.140 | If you look at the bottom, every Christian
00:16:32.660 | reveres Christ Jesus.
00:16:33.900 | Repeat.
00:16:34.700 | Go.
00:16:35.560 | Every Christian reveres Christ Jesus.
00:16:38.260 | Again, every Christian reveres Christ Jesus.
00:16:43.020 | One more time.
00:16:43.740 | Every Christian reveres Christ Jesus.
00:16:46.580 | The second one is similar.
00:16:47.740 | OK, the second five.
00:16:49.740 | All saints preach Deo gloria.
00:16:52.660 | OK, you want to put the soli in there, but sorry, there's no s.
00:16:55.540 | OK?
00:16:56.500 | All saints preach Deo gloria.
00:16:59.900 | Go.
00:17:00.900 | All saints preach Deo gloria.
00:17:03.380 | OK, first one.
00:17:04.460 | Every Christian reveres Christ Jesus.
00:17:07.380 | Every Christian reveres Christ Jesus.
00:17:11.500 | All saints preach Deo gloria.
00:17:15.340 | Can you cover your eyes?
00:17:16.340 | Just try it, all right?
00:17:18.260 | Every Christian reveres Christ Jesus.
00:17:23.860 | All saints preach Deo gloria.
00:17:27.220 | You're going to have to review that at home a little bit.
00:17:29.300 | OK?
00:17:30.780 | Now, election is God's choosing before the creation
00:17:35.100 | of the world to save.
00:17:37.300 | OK?
00:17:37.980 | The second one is the gospel call that goes out.
00:17:41.660 | The regeneration is when someone's heart
00:17:44.700 | is changed instantaneously because of the grace of God.
00:17:48.580 | And that person then is converted.
00:17:52.700 | And once that person is converted
00:17:54.460 | and there's a profession of faith in Christ,
00:17:56.740 | legally, he's justified, innocent.
00:18:01.660 | And then he doesn't just leave it at innocent.
00:18:04.860 | There's an adoption process.
00:18:08.460 | And then after a child of God is adopted, the spirit of God
00:18:13.220 | starts doing work.
00:18:14.780 | And whether he dies at 40 or 60 or 80,
00:18:18.580 | there's a sanctification process.
00:18:21.660 | And then Hebrews 9 27, just as all--
00:18:25.780 | what will happen to all of us?
00:18:27.020 | We will physically die.
00:18:30.660 | And then we're glorified.
00:18:32.300 | That's the order salutis.
00:18:34.260 | All right?
00:18:35.540 | Every Christian reveres Christ Jesus.
00:18:41.140 | All saints preach Deo gloria.
00:18:45.020 | So just try to remember that.
00:18:46.580 | Hopefully that helps some.
00:18:48.100 | OK?
00:18:48.820 | A little quiz.
00:18:49.500 | Election, what's the C?
00:18:55.180 | Call, what's R?
00:18:57.340 | Regeneration, what's the other C?
00:19:00.140 | Conversion, J. Justification, A. Adoption, S. Sanctification,
00:19:07.740 | P. Perseverance, D. Death.
00:19:12.180 | And then the G is glorification.
00:19:16.420 | All right?
00:19:17.180 | Why is this all important?
00:19:18.260 | Because it's all in Titus.
00:19:21.460 | You see that?
00:19:22.140 | Election, call, regeneration, conversion, justification,
00:19:29.060 | and adoption are all covered in each
00:19:31.100 | of those little theologically rich sections in chapter 1
00:19:33.780 | verses 2 to 4, chapter 2 verses 11 to 14, chapter 3.
00:19:39.380 | In two weeks, we're going to look at verse 4 and on.
00:19:43.420 | So 1 through 6, election, call, regeneration, conversion,
00:19:46.980 | justification, adoption, are all described as the reason
00:19:51.380 | why we should be holy people.
00:19:53.780 | Because he didn't just show us mercy and let us go.
00:20:00.260 | He said, you know what?
00:20:01.660 | Hell is a sucky place.
00:20:03.500 | My wrath is there.
00:20:04.820 | So bypass hell and just be gone.
00:20:10.180 | He didn't just do that.
00:20:11.940 | He said, I adopt you as my child raised you up as a fellow heir
00:20:18.460 | with Christ, according to Romans 8.
00:20:20.860 | Sonship.
00:20:22.820 | OK?
00:20:23.540 | So that should cause you to be sanctified, not out of duty,
00:20:32.460 | although it is a duty, but out of praise and worship
00:20:37.260 | and reverence.
00:20:38.500 | That should be so sweet, to live sensibly, righteously,
00:20:48.020 | devoutly in the present age until you die.
00:20:53.220 | And then the death and glorification
00:20:58.100 | are also mentioned, because in the hope of eternal life,
00:21:01.900 | which is God who cannot lie, promised long ages ago.
00:21:05.060 | Coincidentally, eternal life has already
00:21:06.780 | started if you're a Christian.
00:21:08.340 | John 17 3, now this is eternal life,
00:21:10.420 | that they may know you, the only true God, and Jesus Christ,
00:21:12.940 | whom you have sent.
00:21:13.900 | Do you know Jesus Christ?
00:21:15.140 | Not just if you do.
00:21:17.140 | Yeah, you know him in part right now.
00:21:18.740 | You don't know him quite yet in full,
00:21:20.900 | but that'll happen, 1 Corinthians 13,
00:21:22.500 | when you get to heaven.
00:21:24.060 | Eternal life has already started,
00:21:27.660 | but there is a future hope.
00:21:30.500 | And according to Titus 2, verse 13, we look forward to it,
00:21:35.340 | right?
00:21:36.740 | OK?
00:21:37.620 | So one more time.
00:21:39.020 | Every Christian reveres Christ Jesus.
00:21:44.420 | All saints preach Deo gloria.
00:21:48.620 | Election, call, regeneration, conversion, justification,
00:21:55.780 | adoption, sanctification, perseverance, death,
00:21:59.340 | and glorification.
00:22:00.180 | I'm going to provide-- these slides are going to be there
00:22:02.600 | for you, so you can practice this at home.
00:22:04.340 | All right?
00:22:05.020 | Now, I'm going to look at the theological dense question,
00:22:08.860 | or this section.
00:22:10.980 | And I'm just going to put it in an outline.
00:22:14.340 | And as I follow the outline of this section,
00:22:18.620 | I see that there is a means.
00:22:21.060 | I see that there is a result. I see
00:22:23.580 | that there is an application on our end and a motivation.
00:22:27.340 | And I look at it as an engagement.
00:22:29.940 | And I talked about this in a sermon about a couple months
00:22:32.340 | ago.
00:22:33.620 | So I started memorizing Titus back in June,
00:22:37.380 | just meditating on it almost every day, a few times a day,
00:22:41.500 | as the verses are cycling through my head.
00:22:43.340 | And I kept thinking of a wedding and an engagement.
00:22:47.060 | OK?
00:22:48.380 | So there's a means.
00:22:50.780 | That's a proposal.
00:22:53.660 | The epiphany of God, appearing of God, has come.
00:22:56.980 | He's said, I invite you into an eternal relationship with me.
00:23:03.860 | There's a proposal.
00:23:05.460 | And the result is now we're engaged.
00:23:09.420 | And right now, in the engagement process,
00:23:11.660 | we're supposed to prepare, make ourselves all pretty,
00:23:14.380 | lose some weight, get the invites out.
00:23:17.100 | Right?
00:23:20.700 | There's work to be done.
00:23:21.860 | Engagement is not a time where you just go,
00:23:23.660 | I can't wait to be married.
00:23:25.980 | I wonder when the wedding is.
00:23:27.180 | You don't do that.
00:23:28.420 | Engaged people, their lives suck.
00:23:30.980 | They're tired all the time.
00:23:33.740 | Are you engaged?
00:23:34.660 | Nod your heads if that's the truth.
00:23:35.740 | Yeah.
00:23:36.220 | You're always tired.
00:23:38.220 | OK?
00:23:39.300 | But it's a good tired.
00:23:41.260 | Because the motivation is the wedding's coming.
00:23:44.980 | No one wants to stay engaged forever.
00:23:47.300 | If you want to stay engaged forever,
00:23:48.940 | there's something wrong with your relationship.
00:23:51.940 | If someone were to tell you, I want
00:23:53.420 | to stay engaged forever, I would tell the other person, leave.
00:23:57.900 | OK?
00:23:58.900 | So a natural engaged person's affections
00:24:01.980 | are, I can't wait till this relationship is permanent.
00:24:07.620 | So that's how 11 to 14 is organized.
00:24:13.420 | And the engagement stuff, it's not theological.
00:24:16.300 | It just helps you remember.
00:24:17.660 | OK?
00:24:18.660 | So here.
00:24:19.160 | What's the means?
00:24:23.380 | The grace of God has appeared.
00:24:25.740 | Christ Jesus.
00:24:26.500 | You guys see that?
00:24:30.900 | The next little column is the result. We're engaged now.
00:24:36.420 | Salvation has been brung.
00:24:38.500 | OK?
00:24:39.860 | Instruction is now going on.
00:24:43.780 | Redeeming is a process that's going on.
00:24:48.500 | Purification is a process that's going on.
00:24:50.820 | And then what's the Christian application?
00:24:55.980 | Bond slave, young woman, old woman, young man, older man.
00:24:59.940 | What's the application?
00:25:01.060 | Elders, all of you.
00:25:02.340 | Titus.
00:25:03.740 | What's the application?
00:25:04.860 | Now that you're engaged to be betrothed forever, deny.
00:25:11.300 | Live.
00:25:13.300 | Look.
00:25:15.620 | Be zealous.
00:25:18.700 | And the motivation is a wedding's a coming.
00:25:21.420 | So don't get lost in all the details of what is epiphany?
00:25:28.820 | Why is it used twice here?
00:25:30.380 | Is the first epiphany the same as a second epiphany appearance?
00:25:34.260 | OK?
00:25:34.740 | What exactly is all men?
00:25:36.340 | And why is it all people in this translation?
00:25:38.260 | You guys have probably thought through all of that.
00:25:40.900 | But to put it simply, if you're a child of God,
00:25:43.700 | you should not be able to contain the excitement
00:25:46.340 | to be finally one.
00:25:50.020 | Amen?
00:25:52.020 | But the problem is we don't look forward to heaven
00:25:54.260 | because the worldly desires are running rampant.
00:25:58.340 | Ungodliness is running rampant around us.
00:26:01.220 | So our minds get--
00:26:03.180 | we get sidetracked.
00:26:06.460 | But if we were longing for heaven,
00:26:10.300 | chances are it's because we have gotten a distaste of this world.
00:26:15.900 | If you love the world, you're not going to long for heaven.
00:26:18.420 | You're going to want Jesus to come when you're 1,000 years old.
00:26:21.180 | Actually, no, sorry, 95.
00:26:23.780 | When you have to wear a diaper, right?
00:26:26.020 | You want Jesus to come when you're like ready.
00:26:28.020 | You've lived-- no, but if your wholehearted
00:26:30.820 | desire is to just be with God,
00:26:34.100 | you won't care if he comes tomorrow.
00:26:36.700 | Okay?
00:26:38.780 | Zealous for good deeds, I just put a little quote in there.
00:26:43.980 | This verse deals a death blow--
00:26:47.980 | sorry, I typed wrong, death bow--
00:26:49.820 | death blow to any theology that separates salvation
00:26:55.140 | from the demands of obedience to the lordship of Christ.
00:27:00.780 | If I am engaged to be married,
00:27:03.780 | there are some unspoken rules.
00:27:07.420 | I'm not supposed to be flirting with other ladies
00:27:09.900 | if I'm engaged to be married.
00:27:13.220 | I'm supposed to be a good steward with my finances
00:27:15.700 | for our future family
00:27:17.580 | instead of being extravagant and reckless.
00:27:21.580 | I'm supposed to start treating her parents
00:27:25.300 | with honor and respect that is due of my own,
00:27:29.580 | even if I'm not quite yet married.
00:27:33.580 | Do you guys follow the logic?
00:27:35.820 | There are rules of engagement, okay?
00:27:40.380 | So it's impossible to separate holiness in our life
00:27:48.580 | from the free gift of God.
00:27:51.060 | You can't.
00:27:53.700 | Does this make sense?
00:27:56.860 | Even if other church people call you legalistic,
00:28:00.580 | self-righteous, Bible-thumper, prude,
00:28:04.580 | backward Christian, Pharisee,
00:28:09.580 | don't divorce these two things.
00:28:12.580 | Amen?
00:28:14.180 | So illustrations I want to leave you with.
00:28:16.660 | Grace of God.
00:28:18.380 | I mean, you understand what I'm saying.
00:28:20.380 | Grace of God.
00:28:22.780 | And that zeal to be done with the engagement.
00:28:26.380 | They are the two things I want to kind of emblazon
00:28:28.580 | into your heads.
00:28:29.780 | So here's the application questions
00:28:31.180 | that would be good to just talk through.
00:28:34.180 | How zealous are you for good deeds?
00:28:38.180 | What are the hindrances to your godly zeal?
00:28:41.180 | Second, are you looking forward to the return of Christ?
00:28:44.780 | Or have you not thought much about it?
00:28:47.980 | What are some areas of ungodliness or worldly desires
00:28:50.180 | you need to say no to?
00:28:51.780 | Because it says it's possible now, right?
00:28:55.580 | Because the grace of God has appeared,
00:28:57.180 | bringing salvation to all men,
00:28:59.180 | instructing us to deny ungodliness and worldly desires.
00:29:04.980 | And to live, what?
00:29:06.780 | Sensibly, righteously, and godly.
00:29:10.580 | So it's possible to say yes to godliness.
00:29:13.780 | So what are the areas where you need the people around you
00:29:15.780 | to just come and aid you in your endeavor?
00:29:18.580 | So those are the things that I want to leave you with.
00:29:21.180 | Next week is only three verses.
00:29:23.580 | Five is a lot, okay?
00:29:25.780 | Three verses, and it's going to be kind of meaty.
00:29:29.180 | So I would encourage you to study well.
00:29:32.580 | Because there are a lot of controversial applications today
00:29:37.380 | about what it means to subject ourselves
00:29:39.380 | to every rule and authority government, right?
00:29:42.980 | Can you guys see how that's going to be sensitive?
00:29:45.380 | So prepare well, and don't say, "Well, I feel..."
00:29:47.980 | No, no, your feelings don't matter.
00:29:51.380 | What's the authority? It's the Word of God.
00:29:53.580 | So what does a whole scripture have to say
00:29:55.180 | if you can look through it to see our relationship to the government?
00:29:58.980 | What the saints of old, how they relate to the government.
00:30:01.180 | So if you have time, look into that.
00:30:03.180 | Don't consult Facebook, that's not a good source.
00:30:05.780 | Don't consult CNN, Fox News, that's not a good source.
00:30:08.980 | Don't just go to the Word and see what the Word has to say.
00:30:13.580 | Ask inductive questions, and then we're going to see how all of that fits.
00:30:17.180 | All right?
00:30:17.980 | So these are the applications, and the remainder of your time,
00:30:21.780 | let's just pray and discuss it together.
00:30:24.980 | Let me close for us in prayer, and then we'll end our night.
00:30:28.980 | Father, we are very short-sighted.
00:30:36.380 | We are very forgetful as just fallen humanity.
00:30:41.980 | And Lord, we need regular reminders of our new identity in Christ.
00:30:46.380 | We need regular reminders that this earth is not our home,
00:30:49.380 | that engagement is not to be forever,
00:30:52.580 | but that our eternal life and our full and complete knowledge of you, sin-free,
00:30:59.580 | Lord, that's something that we should be longing for.
00:31:01.780 | And so I pray that you would just purge our hearts of worldly desires,
00:31:07.780 | fix our eyes on Christ,
00:31:09.980 | and Lord, as much as you've called us to be holy,
00:31:13.380 | we know that it's by your grace.
00:31:14.780 | And so we ask for more grace to sustain us, to protect us, to guard, guide, and lead us.
00:31:21.380 | So we thank you for our evening together, and we pray this in Jesus' name.
00:31:24.980 | Amen.
00:31:26.580 | Amen.
00:31:28.180 | Amen.
00:31:29.780 | Amen.
00:31:31.380 | Amen.
00:31:32.980 | Amen.
00:31:34.580 | Amen.
00:31:35.580 | [BLANK_AUDIO]