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Berean Community Church Wednesday Bible Study Galatians 4:8-14


Whisper Transcript | Transcript Only Page

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00:00:03.160 | Yeah, I love it.
00:00:12.840 | Yeah, it sounds good.
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00:01:03.860 | ♪ I'm sanctified by grace ♪
00:01:24.920 | ♪ And I work my peace ♪
00:01:26.620 | ♪ And I'm born again by grace ♪
00:01:29.200 | ♪ And I'm born again by grace ♪
00:01:31.060 | ♪ And I'm born again by grace ♪
00:01:33.620 | ♪ I was in charge of all of my life ♪
00:01:37.220 | ♪ And everyone knew the day from the night ♪
00:01:41.440 | ♪ The river you made me ♪
00:01:46.440 | ♪ And I follow you the way on my knees ♪
00:01:50.980 | ♪ And full of rocks, a heart made of stone ♪
00:01:55.240 | ♪ The river you moved in me ♪
00:02:00.240 | ♪ And your touch, and your touch ♪
00:02:05.500 | ♪ My faith was always on the way to the moon ♪
00:02:11.200 | ♪ And all that you taught me, baby, was awakened ♪
00:02:20.440 | ♪ In my darkened heart the light of Christ has shone ♪
00:02:25.440 | ♪ Called into a kingdom that cannot be shaken ♪
00:02:32.260 | ♪ Heaven's season by grace, grace alone ♪
00:02:39.280 | ♪ I'm sanctified by grace, grace alone ♪
00:02:48.060 | ♪ I will run the race by grace, grace alone ♪
00:02:53.060 | ♪ I will claim my sin by grace, grace alone ♪
00:02:59.960 | ♪ And I will reach the end by grace, grace alone ♪
00:03:06.780 | ♪ Oh ♪
00:03:11.040 | (audience chattering)
00:03:14.200 | - Hello, hello.
00:03:31.600 | Oh, nice.
00:03:33.980 | All right, for those of you guys who are there in the back,
00:03:37.900 | please go ahead and start making your way.
00:03:39.500 | We're not gonna start now now,
00:03:40.860 | but it is, according to my watch, 58.
00:03:45.860 | So once people get situated,
00:03:48.080 | in about two minutes, we'll try to go.
00:03:50.640 | Thank you.
00:03:51.480 | (audience chattering)
00:04:19.800 | - Okay, start around 7 or 5?
00:04:21.840 | - Or later. - Okay.
00:04:24.560 | - Yeah, but I don't wanna get in a habit
00:04:28.440 | of starting a little late, you know?
00:04:29.720 | - Okay.
00:04:30.560 | - But some of the tables are empty,
00:04:32.440 | so we'll give people a little bit more time.
00:04:34.640 | - Okay, okay, I'll wait a little bit.
00:04:36.600 | - Hilarious is, in our team chat,
00:04:39.680 | the honking, there's two coyotes walking around.
00:04:42.440 | - Oh, right now? - Yeah.
00:04:43.280 | So I was like, I told you, Tyson, go, go, go.
00:04:47.200 | - He got it, he'll wrestle.
00:04:48.840 | Hey, Pastor Mark, so I'm just gonna,
00:04:52.880 | at the time, I'm just gonna play the two songs,
00:04:55.000 | and then, are you just gonna come up right after?
00:04:57.480 | - Yeah. - Okay.
00:04:59.880 | - Yeah, yeah.
00:05:00.720 | - Okay, I'll kind of give you a look
00:05:02.640 | as I'm wrapping up it.
00:05:04.280 | Okay.
00:05:05.720 | 'Cause you're doing a prayer anyway, so.
00:05:08.240 | Or do you want me to?
00:05:09.760 | - Oh, yeah, yeah, yeah.
00:05:10.880 | - Up to you.
00:05:11.880 | - Okay, let's do this.
00:05:13.000 | What should we call it?
00:05:16.920 | - Go ahead and, you know, go ahead and pray after the song.
00:05:20.280 | - Okay.
00:05:21.120 | - That way, there isn't, like, the song dies
00:05:24.040 | and a little bit of awkwardness.
00:05:25.280 | - Okay.
00:05:26.120 | - And then I will just use my headset instead of,
00:05:31.120 | well, if it's okay, I'm just gonna walk to your mic.
00:05:34.520 | - Okay.
00:05:35.360 | - To kind of dismiss people today.
00:05:36.360 | - Okay, okay, sounds good.
00:05:38.560 | Okay.
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00:08:27.660 | ♪ I was an, check ♪
00:08:51.080 | ♪ I was an orphan ♪
00:08:53.580 | ♪ I was an orphan lost at the fall ♪
00:08:57.320 | ♪ Running away when I hear you call ♪
00:09:01.580 | ♪ But Father you worked your will ♪
00:09:06.580 | ♪ And I had no righteousness of my own ♪
00:09:11.580 | ♪ I had no right to draw near your throne ♪
00:09:16.080 | ♪ But Father you loved me still ♪
00:09:21.580 | ♪ And in love before you laid the world's foundation ♪
00:09:26.580 | ♪ You predestined to adopt me as your own ♪
00:09:33.580 | ♪ You have raised me up so high above my station ♪
00:09:40.580 | ♪ I'm a child of God by grace and grace alone ♪
00:09:50.580 | ♪ You left your home to seek out the lost ♪
00:09:54.580 | ♪ You knew the great and terrible cost ♪
00:09:58.580 | ♪ But Jesus your face was set ♪
00:10:03.580 | ♪ And I worked my fingers down to the bone ♪
00:10:08.580 | ♪ Nothing I did could ever atone ♪
00:10:12.580 | ♪ But Jesus you paid my debt ♪
00:10:18.580 | ♪ And by your blood I have redemption and salvation ♪
00:10:23.580 | ♪ Would you die that I might reap what you have sown ♪
00:10:30.580 | ♪ And you rose that I might be your new creation ♪
00:10:37.580 | ♪ I am born again by grace and grace alone ♪
00:10:47.580 | ♪ And I was in darkness all of my life ♪
00:10:52.580 | ♪ I never knew the day from the night ♪
00:10:56.580 | ♪ But Spirit you made me see ♪
00:11:01.580 | ♪ I swore I knew the way on my own ♪
00:11:06.580 | ♪ Head full of rocks, a heart made of stone ♪
00:11:10.580 | ♪ But Spirit you moved it near ♪
00:11:16.580 | ♪ And at your touch my sleeping spirit was awakened ♪
00:11:21.580 | ♪ On my darkened heart the light of Christ has shone ♪
00:11:28.580 | ♪ I called into a kingdom that cannot be shaken ♪
00:11:36.580 | ♪ Heaven's citizen by grace and grace alone ♪
00:11:45.580 | ♪ And so I'll stand in faith by grace and grace alone ♪
00:11:50.580 | ♪ And I will run the race by grace and grace alone ♪
00:11:57.580 | ♪ And I will slay my sin by grace and grace alone ♪
00:12:05.580 | ♪ And I will reach the end by grace and grace alone ♪
00:12:13.580 | ♪ Oh ♪
00:12:15.580 | ♪ I hear the Savior say ♪
00:12:40.580 | ♪ Thy strength indeed is small ♪
00:12:45.580 | ♪ Child of weakness watch and pray ♪
00:12:51.580 | ♪ I find in me thine all in all ♪
00:12:56.580 | ♪ Jesus paid it all ♪
00:13:03.580 | ♪ All to him I owe ♪
00:13:09.580 | ♪ Sin had left the crimson stain ♪
00:13:14.580 | ♪ He washed it white as snow ♪
00:13:18.580 | ♪ Lord now indeed I find ♪
00:13:32.580 | ♪ Thy power and thine alone ♪
00:13:38.580 | ♪ Can change the leper's spots ♪
00:13:43.580 | ♪ And melt this heart of stone ♪
00:13:49.580 | ♪ And Jesus paid it all ♪
00:13:55.580 | ♪ All to him I owe ♪
00:14:01.580 | ♪ And sin had left the crimson stain ♪
00:14:06.580 | ♪ He washed it white as snow ♪
00:14:11.580 | ♪ And when before the throne ♪
00:14:25.580 | ♪ I stand in him complete ♪
00:14:30.580 | ♪ And Jesus died my soul to save ♪
00:14:36.580 | ♪ My lips shall still repeat ♪
00:14:41.580 | ♪ 'Cause Jesus paid it all ♪
00:14:47.580 | ♪ And all to him I owe ♪
00:14:52.580 | ♪ And sin had left the crimson stain ♪
00:14:58.580 | ♪ He washed it white as snow ♪
00:15:03.580 | ♪ And Jesus paid it all ♪
00:15:09.580 | ♪ All to him I owe ♪
00:15:15.580 | ♪ And sin had left the crimson stain ♪
00:15:20.580 | ♪ He washed it white as snow ♪
00:15:26.580 | ♪ And sin had left the crimson stain ♪
00:15:31.580 | ♪ He washed it white as snow ♪
00:15:36.580 | ♪ He washed it white as snow ♪
00:15:41.580 | ♪ He washed it white as snow ♪
00:15:47.580 | ♪ Oh praise the one who paid my debt ♪
00:15:55.580 | ♪ And raised this life up from the dead ♪
00:16:00.580 | ♪ Oh praise the one who paid my debt ♪
00:16:06.580 | ♪ And raised this life up from the dead ♪
00:16:11.580 | ♪ Oh praise the one who paid my debt ♪
00:16:17.580 | ♪ And raised this life up from the dead ♪
00:16:23.580 | ♪ Oh praise the one who paid my debt ♪
00:16:28.580 | ♪ And raised this life up from the dead ♪
00:16:33.580 | ♪ And Jesus paid it all ♪
00:16:43.580 | ♪ All to him I owe ♪
00:16:50.580 | ♪ And sin had left the crimson stain ♪
00:16:55.580 | ♪ He washed it white as snow ♪
00:16:59.420 | - Father, we thank you.
00:17:05.580 | You are worthy of praise and all glory and honor.
00:17:09.580 | And we thank you for the gift of grace
00:17:12.580 | and the gift of faith that you have given through your son.
00:17:17.580 | We were once lost, we were once in darkness,
00:17:21.580 | and you have brought us the light of Christ.
00:17:25.580 | I pray, Lord, that as we intake your word and study,
00:17:29.580 | I pray that it would just cause us
00:17:31.580 | to have greater affection for you.
00:17:34.580 | It will cause us to be greater lights out into the world.
00:17:38.580 | And in all things, may we give you glory, honor, and praise.
00:17:41.580 | In Christ's name, amen.
00:17:44.580 | - All right, good evening, everybody.
00:17:46.580 | Well, we're gonna go right into our discussion time.
00:17:49.580 | Just as a reminder to ask really good questions
00:17:53.580 | about the text and then just share your observations
00:17:56.580 | and your findings.
00:17:58.580 | Last week, I announced that each week,
00:18:01.580 | I am going to put up my phone number
00:18:03.580 | and invite you guys to ask any questions
00:18:05.580 | or if your team or table group gets stuck on a topic,
00:18:08.580 | I'm gonna put up my phone number.
00:18:10.580 | If you have any questions or if your team or table group
00:18:13.580 | gets stuck on a certain question
00:18:15.580 | or you have some theological questions
00:18:17.580 | associated with the text, you can send that over
00:18:20.580 | and we'll have a time at the review to cover it, okay?
00:18:23.580 | So go ahead and go into your discussion
00:18:25.580 | and at 8 o'clock, we'll be back.
00:18:27.580 | Thanks.
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01:04:33.580 | - For those of you guys who are in the rooms,
01:04:36.580 | now that it's 59, please make your way on over,
01:04:39.580 | and one minute, we'll get started with the review.
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01:06:14.580 | Okay, good, it looks like everybody is out.
01:06:26.580 | Let me take a moment to pray so that we can go before the Lord
01:06:30.580 | asking His blessing as we cover the passage.
01:06:33.580 | Let's pray together.
01:06:35.580 | Our God, we are so thankful for Your Word.
01:06:39.580 | We recognize, God, that before You reveal Your truth to us,
01:06:44.580 | before, God, You enlighten us,
01:06:47.580 | before You grant to us faith in Christ,
01:06:50.580 | we are in such darkness.
01:06:53.580 | And we recognize, God, that Your Word is washing us,
01:06:57.580 | and so we pray that every Bible study that we have
01:07:00.580 | and every interaction with the Scripture,
01:07:03.580 | it would be thoroughly sanctifying,
01:07:05.580 | and, God, that it would be nourishing our soul.
01:07:08.580 | We pray that our hearts would be so receptive to Your correction,
01:07:14.580 | and no matter how severe or even over the top it may feel to us,
01:07:19.580 | that, God, we will receive with humility.
01:07:21.580 | We thank You in Christ's name. Amen.
01:07:24.580 | Okay, great, so come on in, everybody.
01:07:29.580 | It's always good to do a little bit of a review, okay?
01:07:35.580 | And so if you recall, chapter 4, verses 1 through 7, our last week,
01:07:41.580 | essentially, He was trying to show to us,
01:07:44.580 | "Listen, this is the gospel that you believed.
01:07:47.580 | This is your before and after, the great conversion."
01:07:51.580 | And just by way of a little table here,
01:07:54.580 | before Christ, He was trying to reiterate and impress this thought,
01:08:00.580 | "You're like a slave child.
01:08:02.580 | You have such limitations over you.
01:08:04.580 | You have no rights, you have no claims, you have no resources,
01:08:07.580 | and you're underneath a heavy hand, right?
01:08:10.580 | You're in bondage, and you're under the elemental things of the world."
01:08:15.580 | And even if religious leaders, political leaders,
01:08:19.580 | whoever it is, has systems for you,
01:08:21.580 | last week I gave the analogy, all it is is child's play.
01:08:25.580 | It's like a bunch of kids making rules, playing make-believe.
01:08:28.580 | None of it is worth anything.
01:08:31.580 | And then the emphatic, just great privilege we have in the gospel is,
01:08:37.580 | but instead, at that fullness of time, we have adoptions of sons.
01:08:44.580 | We have this great, great grace of God by which we are heirs,
01:08:48.580 | heirs to the promise, right?
01:08:51.580 | And so last week was showing us this contrast,
01:08:54.580 | and it leads up to this week's massively just like heavy question of--
01:08:59.580 | and I use the term "frustration"--
01:09:01.580 | how in the world can you go back then?
01:09:05.580 | You have an adoption by the king of the universe,
01:09:09.580 | and one of the things I was reflecting on this week
01:09:11.580 | was trying to meditate on that adoption.
01:09:14.580 | And one thought that crossed my mind after the teaching was,
01:09:18.580 | "Man, it's crazy to think.
01:09:20.580 | In our generation, adoption typically happens when--
01:09:25.580 | or fortunate situation where there is a child who,
01:09:28.580 | whatever the situation, the parents are not capable of taking care of,
01:09:32.580 | but most often it's a child.
01:09:34.580 | But imagine a grown adult.
01:09:36.580 | Imagine like a 35-year-old coming to you and asking you,
01:09:40.580 | "Can I be your son?"
01:09:42.580 | It just wouldn't make sense, right?
01:09:44.580 | Number one, it's incredibly inappropriate to ask that question.
01:09:48.580 | Number two, you would automatically assume,
01:09:50.580 | "Are you after my money?"
01:09:52.580 | That would be the question, right?
01:09:54.580 | But then to think that it is in God's kind intention
01:09:57.580 | to give us his inheritance,
01:10:00.580 | it's crazy to think about.
01:10:02.580 | And so in thinking about it, what you have in the gospel,
01:10:05.580 | he's asking that question,
01:10:07.580 | "How in the world do you go back?"
01:10:09.580 | And then so this week, he's going to be asking that question
01:10:13.580 | with a review of another layer of what it is that we have in the gospel.
01:10:19.580 | So by way of just quick overview,
01:10:22.580 | I separated it, verse 8 through 11,
01:10:25.580 | as the first half of today's paragraph.
01:10:30.580 | Thinking through, knowing God now,
01:10:33.580 | are you going back to slavery?
01:10:35.580 | And then part two, starting from verse 11 and forward,
01:10:38.580 | and the reason why I say that is because
01:10:40.580 | that section starting from verse 11 down,
01:10:43.580 | he gets personal all the way down to verse 20,
01:10:46.580 | but it's a very heartfelt, personal plea saying,
01:10:50.580 | "I'm begging you, don't go down this route, right?
01:10:54.580 | "Be faithful to the Lord as I am."
01:10:57.580 | So as we think about that,
01:10:59.580 | let's jump right in to the first half of our paragraph for tonight.
01:11:05.580 | And you can see immediately just the contrast of the gospel
01:11:11.580 | encapsulated into this idea of, just like last time,
01:11:16.580 | before conversion, before Christ, this was you, right?
01:11:19.580 | At that time.
01:11:20.580 | So these words give you those indications,
01:11:23.580 | but now that this is showing you this contrast
01:11:26.580 | and we need to appreciate that, right?
01:11:28.580 | And then this is the big, big push,
01:11:31.580 | emphatically asking the question,
01:11:33.580 | "Then how is it that you turn back?"
01:11:35.580 | And we're going to take some time meditating on it.
01:11:37.580 | Taking it a little bit more precise or specific to verse 8,
01:11:42.580 | if he is trying to help us focus in
01:11:45.580 | or have us concentrate and think about
01:11:48.580 | our lives former or prior to Christ, right?
01:11:52.580 | What is it in terms of our former life
01:11:54.580 | that he wants us to think about that's different from last time?
01:11:57.580 | Is he just doing a second run
01:11:59.580 | so that he gives you a one-two punch in the face?
01:12:02.580 | Or is there something more specific he wants us to think about?
01:12:05.580 | And if you'll notice, there are two things.
01:12:07.580 | One is this idea, okay, that you did not know God.
01:12:12.580 | And then two is a reiteration of the idea that you were slaves, okay?
01:12:17.580 | So you have two thoughts there.
01:12:22.580 | And I do think that one of the questions that came in--
01:12:26.580 | thanks for sending it in earlier--
01:12:28.580 | is one of the questions was here,
01:12:30.580 | when it gives you this contrast about knowing God,
01:12:33.580 | are they using the same words or is it different?
01:12:35.580 | And they are different.
01:12:37.580 | Meaning, the very first thing he tells us here is that
01:12:40.580 | before Christ, you did not know God,
01:12:42.580 | and the word used is "oida."
01:12:44.580 | And then later in verse 9 when he says,
01:12:46.580 | "Now you do know him," right?
01:12:48.580 | And he uses the word "gnosko,"
01:12:50.580 | showing you the vastness of that contrast.
01:12:55.580 | Another way to put it is,
01:12:57.580 | prior to Christ opening your eyes,
01:12:59.580 | prior to the Spirit working in your life,
01:13:01.580 | you're not even able to perceive him.
01:13:04.580 | You're not even able to recognize him.
01:13:06.580 | The word "oida" has the idea of knowing a fact.
01:13:09.580 | The word "oida" has the idea of being able to perceive something.
01:13:13.580 | "Oh, I recognize that. I observe."
01:13:15.580 | "Gnosko" is actually knowing something,
01:13:17.580 | either by way of experience, knowing something completely,
01:13:20.580 | or you're in the full process of knowing something.
01:13:24.580 | So in that sense, it's like saying,
01:13:26.580 | "Before, you didn't even recognize him."
01:13:28.580 | That would be one way of putting that.
01:13:31.580 | And so, as we think about that,
01:13:34.580 | I want us to kind of have a moment
01:13:37.580 | just immediately of self-evaluation.
01:13:40.580 | Because what we see is
01:13:43.580 | Apostle Paul and the Scriptures,
01:13:46.580 | the Word trying to show us,
01:13:48.580 | maybe in the people's mind,
01:13:50.580 | they may be thinking,
01:13:51.580 | "Well, all I was doing was, in the life of the Church,
01:13:54.580 | "we were being taught this thing
01:13:56.580 | "about rituals and days and circumcision and whatnot."
01:14:01.580 | But the way that Apostle Paul is talking is saying,
01:14:03.580 | "No, no, no, you don't understand.
01:14:05.580 | "By going to that, you're acting like you don't even know him."
01:14:09.580 | And so, here's a quick evaluation question.
01:14:12.580 | It's like--you know, I'll put it this way.
01:14:15.580 | There's a question for you.
01:14:18.580 | In the ways that we talk, in the ways that we act,
01:14:22.580 | are there ways that we behave
01:14:25.580 | that signify that we're talking like somebody
01:14:28.580 | who doesn't know God?
01:14:31.580 | What I mean is, you have a situation
01:14:33.580 | with a bunch of people who are converts within the Church.
01:14:36.580 | They're now, all of a sudden, following somebody else's teaching.
01:14:40.580 | And Apostle Paul is pointing at that.
01:14:42.580 | It's like, "Dude, you're going back to that time
01:14:44.580 | "when you had no idea who God was.
01:14:46.580 | "You didn't even recognize him."
01:14:48.580 | Is there anything in our lives that's kind of like that?
01:14:52.580 | Well, I would like to bring up one case scenario
01:14:56.580 | that I was kind of meditating on and thinking about
01:14:58.580 | as a way of quick evaluation.
01:15:00.580 | And it comes down to the question of,
01:15:02.580 | there are specific moments and instances
01:15:04.580 | in which we are tested,
01:15:06.580 | and we are, like, duped and deceived by our enemy.
01:15:10.580 | And the specific instances are typically
01:15:12.580 | in moments when we suffer.
01:15:15.580 | When I look at the way that mainstream Christianity
01:15:18.580 | handles suffering, I ask this question.
01:15:22.580 | Why are we suffering like we don't know God?
01:15:25.580 | Some of the main, just, voices,
01:15:28.580 | some of the main, just, mantras, taglines,
01:15:32.580 | and things commonly said amongst those who suffer,
01:15:35.580 | those who feel like they're being put down or oppressed,
01:15:38.580 | are things like, "I am man, hear me roar.
01:15:41.580 | "No one's gonna put me down."
01:15:43.580 | Right?
01:15:44.580 | People talking like, "You know what?
01:15:46.580 | "I'm not gonna allow any of these negative forces
01:15:48.580 | "to be around me.
01:15:49.580 | "I'm gonna remove anything that feels
01:15:51.580 | "like it's oppressing me.
01:15:52.580 | "I am woman, hear me roar."
01:15:54.580 | I've even heard people say things like,
01:15:56.580 | "You know what?
01:15:57.580 | "I've been through this, and I've been through that.
01:15:59.580 | "Ask me, ask me about my suffering."
01:16:02.580 | My first response to that was,
01:16:04.580 | "Why are we talking like we don't have Jesus?
01:16:08.580 | "Why are we talking like we don't have the Holy Spirit
01:16:10.580 | "who's our great comforter and counselor,
01:16:12.580 | "someone who is with us and walking with us?
01:16:15.580 | "Why do we talk like that?"
01:16:17.580 | Or, on the flip side, in the midst of suffering,
01:16:21.580 | if we're not trying to fight so that we can survive,
01:16:25.580 | people are saying, "Dude, my life is over.
01:16:29.580 | "Why do we say things like that?
01:16:32.580 | "Why do we act like we have nothing else to live for?
01:16:35.580 | "Really?
01:16:36.580 | "Our life is done?"
01:16:38.580 | In those ways, that's what I mean.
01:16:40.580 | It's like if we turn back and talk like the world,
01:16:43.580 | we talk like we don't know God, right?
01:16:46.580 | Okay, so in this contrast,
01:16:49.580 | I wanted to just highlight the fact
01:16:51.580 | that there is an emphasis in the previous.
01:16:55.580 | He was talking about how we were like slave-like children.
01:16:58.580 | You had no rights, no privileges, no inheritance,
01:17:00.580 | but now you have adoption.
01:17:02.580 | In this, in the second run of the gospel, essentially,
01:17:04.580 | he's saying before you did not know God,
01:17:07.580 | but now you do.
01:17:09.580 | You know him.
01:17:11.580 | And so here we have the turn, right?
01:17:15.580 | The contrast in the gospel where he says,
01:17:17.580 | "You know God," and then he says,
01:17:19.580 | "Rather, you are known by God."
01:17:21.580 | And so he asked that emphatic question,
01:17:23.580 | how then do you try and go back?
01:17:25.580 | You know him, okay?
01:17:27.580 | You know him.
01:17:29.580 | We have to ask this question,
01:17:31.580 | what is the difference here between you knowing God
01:17:35.580 | versus you being known by God, right?
01:17:40.580 | Is this just him kind of giving a sequence where he says,
01:17:42.580 | "You know, what happened in the gospel
01:17:44.580 | "was that you pursued the Lord
01:17:47.580 | "and you wanted to find who he was,
01:17:49.580 | "and then he came and met you and said, 'Ta-da, here I am.
01:17:52.580 | "'You found me.'" Right?
01:17:54.580 | How is he describing this?
01:17:56.580 | And I hope you got an opportunity to discuss it
01:17:59.580 | within your groups, okay?
01:18:02.580 | Here, I want to highlight to you a couple passages.
01:18:06.580 | This is a common theme within the scriptures
01:18:10.580 | that you guys know to be true.
01:18:12.580 | There is a sense in which we can look at things
01:18:14.580 | from our angle, okay, from the human angle.
01:18:18.580 | And from our angle, I have to pursue the Lord.
01:18:22.580 | I have to decide to receive.
01:18:25.580 | I have to decide to follow.
01:18:27.580 | That is true.
01:18:29.580 | But scripture says there is this theme, no, no, no.
01:18:31.580 | You exercise faith, you love because he loved first.
01:18:35.580 | Jesus straight up tells you,
01:18:37.580 | "You did not choose me, but I chose you."
01:18:39.580 | So does the scripture talk about our decision?
01:18:42.580 | The answer is yes.
01:18:44.580 | A passage that I don't have on here is John 1, verse 12.
01:18:47.580 | "To all who received him, to those who believed in his name,
01:18:50.580 | "he gave the right to become children of God."
01:18:53.580 | Which means, yes, for you, when you hear the word,
01:18:57.580 | the way that you experience it is,
01:18:59.580 | "Today I must make this decision."
01:19:01.580 | But scripture is telling you nobody can come,
01:19:05.580 | nobody can make that decision,
01:19:07.580 | nobody would ever be inclined, right?
01:19:10.580 | No human in their fleshly mind would even be inclined
01:19:13.580 | to make that choice unless the Father drew him
01:19:16.580 | and gave him that faith, okay?
01:19:19.580 | Why is that important?
01:19:22.580 | Why does that matter to this discussion?
01:19:25.580 | Because true faith has with it this question,
01:19:29.580 | how does God work?
01:19:31.580 | And basically what Apostle Paul is saying is,
01:19:33.580 | you know how God works.
01:19:36.580 | You know the way that he has accomplished redemption.
01:19:40.580 | If you've ever just walked through the Old Testament,
01:19:43.580 | you know nobody touches his glory.
01:19:46.580 | Nobody takes credit for the deliverance.
01:19:49.580 | Nobody takes credit for his masterful might
01:19:52.580 | that he exercised in Egypt.
01:19:54.580 | Nobody takes credit for what he did in deliverance
01:19:56.580 | from the Philistines, from any nation, any tribe.
01:19:59.580 | God alone deserves glory, amen?
01:20:02.580 | When we receive grace, it's to us his love,
01:20:06.580 | but when we receive grace, it's to him his glory.
01:20:09.580 | You don't touch it.
01:20:11.580 | How in the world?
01:20:13.580 | And you know him.
01:20:15.580 | You've seen how he works.
01:20:17.580 | How in the world do you go back then,
01:20:19.580 | acting like you don't know?
01:20:21.580 | That's the question, okay?
01:20:23.580 | Now, because the emphatic question is asked right here,
01:20:30.580 | right, like how?
01:20:33.580 | We can take it like just a, you know,
01:20:37.580 | what they call a hypothetical rhetorical question
01:20:39.580 | that's not supposed to be answered.
01:20:41.580 | It's just supposed to emphatically tell you
01:20:43.580 | you're just being ridiculous, right?
01:20:45.580 | But actually, it's important for us to ask
01:20:48.580 | and then sit there and meditate, right?
01:20:51.580 | Don't pass that by.
01:20:53.580 | I'm gonna make this a discussion question for you guys
01:20:56.580 | in application to ask and then to answer
01:20:59.580 | why is it that Christians who can actually experience
01:21:04.580 | a lot of fruit in their lives,
01:21:06.580 | later we're gonna notice the Christians in this area,
01:21:10.580 | did they exhibit some fruit?
01:21:12.580 | Oh, yeah.
01:21:13.580 | At the tail end of this paragraph that we're looking at,
01:21:16.580 | Apostle Paul commends them saying,
01:21:18.580 | "You did all that for me.
01:21:20.580 | "You received me.
01:21:21.580 | "You received the message.
01:21:22.580 | "You took care of me," all that stuff, right?
01:21:24.580 | And what's more, Acts chapter 4,
01:21:26.580 | actually, I think it's Acts chapter 12,
01:21:28.580 | but when Apostle Paul is there in Galatia,
01:21:30.580 | it talks about how they were just imploring the disciples,
01:21:35.580 | imploring Apostle Paul, "Stay and speak to us.
01:21:38.580 | "Give us more.
01:21:39.580 | "Preach it."
01:21:40.580 | I mean, they were the best congregation to preach to.
01:21:43.580 | So did they exhibit some fruit?
01:21:45.580 | Yes.
01:21:47.580 | Then how can fruit-bearing Christians
01:21:50.580 | constantly go back to their former way of life?
01:21:54.580 | Why does that happen?
01:21:56.580 | Take some time to meditate on that.
01:21:58.580 | Well, I want to give you some of my thoughts,
01:22:01.580 | and I don't want to, like, take all the different options,
01:22:04.580 | but I do want you guys to think about the fact that, like,
01:22:07.580 | yes, sometimes, like, we are simple-minded,
01:22:11.580 | meaning there are a lot of us who just kind of want to be told,
01:22:15.580 | and then if somebody asks you, like, "Wait a minute.
01:22:17.580 | "Why are you doing that?"
01:22:18.580 | Your only response is, like, "He told me to do it," right?
01:22:22.580 | Like, that's our only answer is, like,
01:22:24.580 | "I wasn't really thinking," right?
01:22:27.580 | Sometimes there's self-will, like,
01:22:29.580 | "I want to be the one to accomplish something."
01:22:32.580 | Sometimes there's just deep feelings.
01:22:34.580 | It's like, "Oh, my gosh, but my brother was in that group,
01:22:37.580 | "and, oh, my gosh, like,
01:22:38.580 | "they were making me feel so guilty about this,
01:22:40.580 | "and I don't want to be a jerk to tell them no,"
01:22:42.580 | and sometimes we're just driven by feelings.
01:22:46.580 | Just talk about that a little bit.
01:22:47.580 | If you're asking the question,
01:22:50.580 | think about even self-evaluation for you.
01:22:53.580 | I know we have seasons of great fruit-bearing as a Christian,
01:22:57.580 | and then we have times
01:22:58.580 | when we start reverting back to our old ways.
01:23:00.580 | Why?
01:23:01.580 | Well, one of the things here, he says,
01:23:05.580 | you have this desire.
01:23:07.580 | Now, this, I think, is a little bit more sarcastic, right?
01:23:09.580 | Like, you don't understand that when you do this,
01:23:12.580 | you're enslaving yourself.
01:23:14.580 | Again, is that what you want?
01:23:16.580 | But then, he says, as an example, this is what you do.
01:23:19.580 | This is an example.
01:23:22.580 | Sorry, my handwriting there is so good, okay?
01:23:25.580 | I hope you get an example.
01:23:27.580 | You observe days, months, seasons, and years, okay?
01:23:33.580 | You observe days, months, seasons, and years.
01:23:38.580 | Now, obviously, my guess is a lot of you thought, like,
01:23:41.580 | "Oh, okay, he's so talking probably to the Jewish people
01:23:44.580 | "because they have so many different days, months," right?
01:23:48.580 | You have everything from weekly Sabbath,
01:23:52.580 | then you have the quarterly, you know, the new moon,
01:23:56.580 | you have harvest, you have, like, the day of booths,
01:23:59.580 | and then you have that Yom Kippur,
01:24:00.580 | which is, like, super important.
01:24:02.580 | Then you have Rosh Hashanah.
01:24:03.580 | Like, you have so many significant moments
01:24:06.580 | in terms of the days they have to remember and celebrate, right?
01:24:11.580 | But actually, I think last week, I said,
01:24:13.580 | "You know, Apostle Paul in the book of Colossians,
01:24:16.580 | "he actually encompassed all of them."
01:24:18.580 | And he said, "You guys, you guys keep turning to the elemental things,
01:24:23.580 | "and you guys keep succumbing to people's judgment over you
01:24:26.580 | "through these elemental things."
01:24:27.580 | And he mentions to the Jewish people,
01:24:29.580 | he mentions Sabbath, new moon, et cetera, et cetera.
01:24:32.580 | But then he also talks about those individuals who look to stars,
01:24:35.580 | and what are they doing?
01:24:37.580 | They're looking at their mystic calendar,
01:24:40.580 | they're looking at astrology, they're looking at horoscope,
01:24:43.580 | they're looking at stuff like, "Oh, my gosh, it's the Year of the Dragon!"
01:24:46.580 | Right? All this stuff.
01:24:49.580 | Whether Jewish or pagan, there's all these days that people look at.
01:24:53.580 | But why am I making note of that?
01:24:57.580 | I do think that there is a kind of, I guess, simplicity.
01:25:06.580 | I guess there's a-- when I think about it,
01:25:08.580 | when you think about the easiest form of legalism,
01:25:11.580 | it's just to follow along, it's just to show up.
01:25:15.580 | It's like, you know, I pray when it's scheduled time to pray.
01:25:18.580 | I prayed. You're done.
01:25:20.580 | And the rest of the week, rest of the month, you're like,
01:25:22.580 | "Oh, yeah, I never really prayed."
01:25:25.580 | So for you, I have this question.
01:25:27.580 | If Sunday you put your, "Okay, I'm going to start the Bible cap on,"
01:25:32.580 | and then the rest of the week, when it's not time,
01:25:34.580 | when it's not scheduled, when we're not gathered,
01:25:37.580 | you don't have a hunger for Jesus,
01:25:39.580 | you don't have a hunger to please him,
01:25:41.580 | you don't have a hunger to evangelize,
01:25:43.580 | you're not really seeking him out,
01:25:45.580 | but then you put your caps on on those appointed times,
01:25:48.580 | what are you doing?
01:25:50.580 | You're just observing days, months, and years, right?
01:25:54.580 | And why do we do that then?
01:25:57.580 | It's because that's easy.
01:26:00.580 | And how is that offensive to God?
01:26:02.580 | Because for you to think, "Look, God, I washed my hands.
01:26:05.580 | Do you love me?"
01:26:07.580 | Or, "Look, God, I showed up on Sunday. Do you love me?"
01:26:10.580 | "Look, God, I kept Saturday clear for you."
01:26:13.580 | Do you think God is that easily pleased?
01:26:18.580 | Do you think God is that easily manipulated?
01:26:21.580 | "But I washed my hands. You expected me to do more?"
01:26:25.580 | That's a weird way to think of God.
01:26:28.580 | The reason why legalism is so offensive to God
01:26:31.580 | is because God was a God who was offended.
01:26:33.580 | He was a holy God who was offended by our sin.
01:26:35.580 | We come, and it's like, "But I washed my hands on Saturday."
01:26:39.580 | That's such a weird way to see God.
01:26:41.580 | Does that make sense?
01:26:43.580 | We put God in a strange place
01:26:45.580 | where he's supposed to accept our bare minimum.
01:26:49.580 | That's why legalism is offensive to the Lord.
01:26:53.580 | Okay, so in thinking about that,
01:26:58.580 | I want us to know, like,
01:27:00.580 | this little portion we should discuss.
01:27:03.580 | In what ways is observing days, months, and seasons
01:27:07.580 | such an easy thing for you and I to fall into?
01:27:10.580 | In what ways?
01:27:12.580 | Maybe it's a way in which you've sinned or fallen short
01:27:16.580 | or you failed in some way.
01:27:18.580 | If you just put your cap on on Wednesday
01:27:20.580 | and you act like nothing happened,
01:27:22.580 | you're just observing the days, right?
01:27:25.580 | It has to do with dealing with your heart.
01:27:27.580 | It has to do with getting right with God.
01:27:29.580 | And these are the things we know.
01:27:32.580 | Okay, so in thinking about this,
01:27:35.580 | I want to make a side note here.
01:27:38.580 | The tone.
01:27:39.580 | Last week, I kept mentioning
01:27:41.580 | and asking this question about the tone.
01:27:43.580 | And obviously, the tone is, like, really serious, right?
01:27:47.580 | The tone is filled with both frustration,
01:27:52.580 | both just an astounded, like, "What?"
01:27:55.580 | But it's also filled with a lot of concern.
01:27:59.580 | The whole paragraph has with so much fear,
01:28:02.580 | concern, and worry in it.
01:28:04.580 | And I wanted to make a side note
01:28:06.580 | that when he is describing the weak and the worthless,
01:28:09.580 | these were some really descriptive terms.
01:28:12.580 | If you got a chance to look at this one in particular,
01:28:15.580 | you will notice that in your translations,
01:28:17.580 | it was translated into multiple different ways.
01:28:20.580 | The miserable, the beggarly,
01:28:22.580 | because the term has a broad sense and meaning.
01:28:27.580 | It is this word here, and it's very descriptive,
01:28:30.580 | as one who is crouching,
01:28:32.580 | one who is cowering like a beggar,
01:28:34.580 | one who is poor, helpless,
01:28:36.580 | someone who is in abject poverty,
01:28:38.580 | utter helplessness, or complete destruction.
01:28:42.580 | Whoa.
01:28:44.580 | That is one rich term.
01:28:46.580 | This is the many uses in different places
01:28:49.580 | that this term was used.
01:28:50.580 | And then if you look at the variations of this word,
01:28:53.580 | it continues to basically reiterate this thought
01:28:56.580 | that it is like a beggar.
01:28:58.580 | And then so, in terms of the tone of this paragraph,
01:29:02.580 | it made me think, how heart-wrenching, right?
01:29:07.580 | How heart-wrenching to think if you were the one
01:29:10.580 | who was in the God figure, the parental figure,
01:29:13.580 | and you prepared, again, not just days and months,
01:29:17.580 | but years for the adoption of a child.
01:29:20.580 | You prepared your home, you prepared the documents,
01:29:22.580 | you prepared your family, you prepared your friends.
01:29:25.580 | Not even like a homecoming party, all of that,
01:29:28.580 | only to receive the child into your home
01:29:31.580 | and then to catch him digging through your trash.
01:29:36.580 | Half of you would be like, "Oh, what are you doing?"
01:29:41.580 | But the other half of you would feel pity.
01:29:44.580 | Is that what you're used to, right?
01:29:47.580 | I think the tone of it has the same kind of thought.
01:29:50.580 | Why?
01:29:51.580 | Because in this admonition and in this charge
01:29:54.580 | to not go back to the flesh,
01:29:57.580 | here he starts to get really personal and says,
01:30:00.580 | "I fear for you, that perhaps I labor for you in vain.
01:30:05.580 | "I'm begging you."
01:30:07.580 | I want to switch now to the second half of the paragraph
01:30:10.580 | and to highlight that the paragraph actually goes
01:30:14.580 | all the way down to verse 20, okay?
01:30:16.580 | It goes all the way down to verse 20.
01:30:18.580 | And essentially, he starts to share his worried concern
01:30:21.580 | and then he starts to bring up their relationships.
01:30:24.580 | He says, "Oh my goodness, before you were so good to me,
01:30:27.580 | "what changed?
01:30:28.580 | "By me telling you not to go down this horrible path,
01:30:31.580 | "am I now your enemy?
01:30:32.580 | "What's happening?"
01:30:33.580 | And he's so perplexed and he starts to call on them
01:30:36.580 | like his children and he says, "I wish I was with you."
01:30:39.580 | And so that's why I bring up that analogy.
01:30:41.580 | The tone is very, very intimate, okay?
01:30:46.580 | As we think about this, I'm pretty sure you guys wondered like,
01:30:50.580 | "Oh man, this is crazy."
01:30:52.580 | He asked this question, "Perhaps I labored over you in vain."
01:30:56.580 | And I asked the question,
01:30:57.580 | "Does Paul think that they are not Christian?"
01:31:01.580 | "Does Paul think that they are not Christian?"
01:31:03.580 | Well, I think this is why sometimes the Scripture is so profound
01:31:07.580 | because it includes all the real emotions.
01:31:11.580 | If you guys have ever tried to disciple, minister to,
01:31:15.580 | or draw back a wayward Christian,
01:31:18.580 | now your mind is going all over the place like,
01:31:21.580 | "Why won't you listen?"
01:31:23.580 | Right?
01:31:24.580 | And then the thought starts coming like,
01:31:26.580 | "Your heart's getting hardened."
01:31:28.580 | And then you start worrying
01:31:29.580 | and then you start actually wondering,
01:31:31.580 | "Is the truth in you?"
01:31:33.580 | Right?
01:31:34.580 | But then praise the Lord, he later on in Galatians 5.10 says,
01:31:38.580 | "I have this confidence in you in the Lord.
01:31:41.580 | "You will not adopt another view."
01:31:44.580 | Right?
01:31:45.580 | And he calls them brothers and he's praying for them
01:31:47.580 | and all this kind of stuff.
01:31:48.580 | So all I'm going to say is,
01:31:50.580 | this is just like a very real passage
01:31:53.580 | where he starts to get very personal
01:31:55.580 | about his sentiments towards the church.
01:31:58.580 | Okay?
01:31:59.580 | And then that leads him to beg,
01:32:02.580 | to beg them.
01:32:03.580 | Okay?
01:32:04.580 | And I want to make the point and highlight the fact
01:32:06.580 | that in his begging,
01:32:08.580 | he is pleading with them,
01:32:09.580 | he is entreating them.
01:32:10.580 | And again, the translations kind of show
01:32:12.580 | that this is another vivid, vivid term.
01:32:15.580 | And the way that that term is used
01:32:17.580 | most frequently in the scriptures
01:32:19.580 | is when somebody is going to God
01:32:21.580 | and making a prayer request and saying,
01:32:22.580 | "God, this is not my preference.
01:32:24.580 | "This is my dire need."
01:32:27.580 | When it boils down to,
01:32:28.580 | "If I had one opportunity to go to you
01:32:30.580 | "and I'm requesting you this,"
01:32:33.580 | this is that kind of prayer.
01:32:35.580 | It's most often used in a prayer context.
01:32:37.580 | Okay?
01:32:38.580 | Most often used in a prayer context.
01:32:40.580 | So then, knowing that Apostle Paul
01:32:43.580 | is making that kind of emphatic pleading
01:32:46.580 | with the church,
01:32:48.580 | what is he actually asking for when he says,
01:32:51.580 | "Become as I am,
01:32:54.580 | "for also I have become as you are."
01:32:59.580 | Honestly, that's where in my own Bible study,
01:33:01.580 | I was like, "What?
01:33:04.580 | "What do you mean?"
01:33:05.580 | So what did you guys get?
01:33:08.580 | Eye contact?
01:33:09.580 | (laughs)
01:33:11.580 | Any thoughts?
01:33:12.580 | Volunteer?
01:33:14.580 | This is an important one
01:33:15.580 | because this is the command.
01:33:18.580 | Become as I am.
01:33:20.580 | What a weird way to put it.
01:33:23.580 | And I've become like you.
01:33:28.580 | Thoughts?
01:33:30.580 | Going once?
01:33:32.580 | For 10 points?
01:33:34.580 | Twice?
01:33:35.580 | Okay.
01:33:36.580 | Well, I'm going to read you a parallel passage
01:33:41.580 | just to get the effect of it, okay?
01:33:43.580 | What does it mean to become as I am?
01:33:46.580 | Well, in a very similar tone,
01:33:49.580 | in a very similar seriousness
01:33:51.580 | of the text that we're in,
01:33:53.580 | in the book of Philippians,
01:33:54.580 | Apostle Paul says here
01:33:55.580 | with really, really fierce words,
01:33:57.580 | "Beware of the dogs."
01:33:59.580 | Wow.
01:34:00.580 | But it's actually really, really similar
01:34:02.580 | to the way that Apostle Paul speaks in Galatians.
01:34:04.580 | It's like, "Those individuals who would disturb you,
01:34:07.580 | "I wish they would mutilate themselves."
01:34:10.580 | He says, "Beware of the evil workers.
01:34:12.580 | "Beware of the false circumcision."
01:34:14.580 | Moving forward to verse 4.
01:34:16.580 | "If anyone else has a mind
01:34:17.580 | "to put confidence in the flesh,
01:34:19.580 | "I far more circumcise the eighth day
01:34:22.580 | "of the nation of Israel,
01:34:24.580 | "of the tribe of Benjamin,
01:34:25.580 | "a Hebrew of Hebrews,
01:34:26.580 | "as to the law of Pharisee,
01:34:28.580 | "as to zeal of persecutor of the church,
01:34:31.580 | "as to the righteousness
01:34:32.580 | "which is in the law found blameless.
01:34:34.580 | "But whatever things were gained to me,
01:34:37.580 | "those things I have counted as loss
01:34:39.580 | "for the sake of Christ,
01:34:40.580 | "become like me.
01:34:43.580 | "I have believed upon the sufficiency of Christ.
01:34:45.580 | "I place no, no glory in my flesh,
01:34:48.580 | "but glory in only Christ.
01:34:50.580 | "Amen?
01:34:51.580 | "Be like me."
01:34:53.580 | And then he says, "Moreover,
01:34:55.580 | "more than that,
01:34:56.580 | "I count all things to be lost
01:34:57.580 | "in view of the surpassing value
01:34:59.580 | "of knowing Christ Jesus my Lord,
01:35:02.580 | "for whom I have suffered the loss of all things,
01:35:05.580 | "and count them rubbish
01:35:07.580 | "so that I may gain Christ
01:35:09.580 | "and may be found in him.
01:35:11.580 | "Not having a righteousness of my own
01:35:13.580 | "derived from the law,
01:35:14.580 | "but that which through faith in Christ,
01:35:16.580 | "the righteousness which comes from God
01:35:18.580 | "on the basis of faith,
01:35:19.580 | "that I may know him
01:35:20.580 | "and the power of his resurrection
01:35:22.580 | "and the fellowship of his suffering,
01:35:24.580 | "being conformed to his death
01:35:26.580 | "in order that I may attain
01:35:27.580 | "to the resurrection from the dead.
01:35:30.580 | "Be like me."
01:35:32.580 | This is what you believed, right?
01:35:34.580 | The absolute sufficiency of Christ.
01:35:39.580 | Guys, in a way,
01:35:41.580 | kind of like summarizing some of this stuff,
01:35:43.580 | I genuinely feel like we are,
01:35:46.580 | in different ways similarly,
01:35:48.580 | attacked with superficial,
01:35:51.580 | very, very earthly, fleshly ideologies,
01:35:55.580 | just as powerful as blatant legalism.
01:35:58.580 | Blatant legalism is,
01:35:59.580 | you must be circumcised to be saved and righteous.
01:36:03.580 | Yes?
01:36:04.580 | Are there not those attacks
01:36:05.580 | in a different tone today?
01:36:08.580 | You must say the right stuff.
01:36:11.580 | You must be of this camp.
01:36:13.580 | You must be about social justice.
01:36:15.580 | You must be about this.
01:36:17.580 | And there are movements and stuff like that.
01:36:20.580 | But anything, anything that you experience
01:36:23.580 | that gives you confidence in the flesh,
01:36:26.580 | it is utterly demonic.
01:36:28.580 | And if it feels like,
01:36:29.580 | oh my gosh,
01:36:30.580 | why are the teachers, the elders, the pastors
01:36:33.580 | always so serious about this?
01:36:35.580 | Think about this.
01:36:36.580 | I mean,
01:36:37.580 | the Apostle Paul is mentioning just days,
01:36:39.580 | rituals, and stuff like that.
01:36:40.580 | And he says, "But do you understand?
01:36:42.580 | "It's like you're acting like you don't know God.
01:36:45.580 | "You're going back to slavery."
01:36:48.580 | So I can imagine,
01:36:49.580 | I can imagine somebody in the church saying like,
01:36:52.580 | "Oh my gosh, why are you taking it so hard, you know?
01:36:55.580 | "In the beginning we were just doing Bible study
01:36:57.580 | "and it was great.
01:36:58.580 | "And then these guys who are leaders
01:37:00.580 | "of the Jewish people,
01:37:01.580 | "they came in and were like,
01:37:02.580 | "'Wow, this is great,'
01:37:03.580 | "because they converted.
01:37:04.580 | "And then they were telling us like,
01:37:05.580 | "'We have to be holy,'
01:37:07.580 | "and it sounded good.
01:37:08.580 | "And we have to follow the law of God."
01:37:10.580 | And we said, "Amen."
01:37:11.580 | And then they said,
01:37:12.580 | "We have to be circumcised."
01:37:13.580 | And we were like,
01:37:14.580 | "Oh, I don't know, but I guess."
01:37:17.580 | You know, why are you taking this so seriously?
01:37:21.580 | Apostle Paul is trying to show us
01:37:23.580 | the consequences
01:37:25.580 | of even just that kind of perversion of the gospel.
01:37:29.580 | You make Christ null and void, right?
01:37:33.580 | And so he's awaking us to those kinds of thoughts.
01:37:37.580 | This last, last segment,
01:37:38.580 | I'm gonna actually save majority of it for the next time,
01:37:41.580 | because the flow of thought here,
01:37:44.580 | verse 12b,
01:37:46.580 | it's kind of like a weird place to put the verses,
01:37:49.580 | but I had this question like,
01:37:51.580 | "Whoa, is verse 12 through 14
01:37:54.580 | "trying to support this idea of like,
01:37:56.580 | "'I beg you to become like me,' right?
01:37:59.580 | "Or is this a separate thought?"
01:38:02.580 | My just preview for the next time
01:38:05.580 | is going to be this is
01:38:08.580 | a movement of his personal thoughts.
01:38:11.580 | "I fear for you.
01:38:12.580 | "I'm begging you.
01:38:13.580 | "And you and I have this relationship, right?
01:38:17.580 | "You trusted me before.
01:38:19.580 | "You were so good to me.
01:38:21.580 | "Before, you never did me wrong.
01:38:23.580 | "I was super-duper sick."
01:38:25.580 | I think Apostle Paul describes like he was so near death
01:38:28.580 | because of his illnesses,
01:38:29.580 | and then he moved over to this Galatia area,
01:38:32.580 | and then in that moment,
01:38:34.580 | he had to move over because of his sickness,
01:38:36.580 | but while he was moving, he was preaching,
01:38:38.580 | and there was fruitfulness there.
01:38:40.580 | So what he was saying was,
01:38:41.580 | "Because of my sickness, God allowed me to come here
01:38:43.580 | "and I was preaching to you,
01:38:44.580 | "and at that time, you didn't think of me as a burden.
01:38:47.580 | "You received me.
01:38:49.580 | "You received all my words."
01:38:51.580 | And then it's going to be a setup for,
01:38:54.580 | "So where is that, right?
01:38:57.580 | "What happened?"
01:38:59.580 | And then what can we observe then about their relationship is
01:39:03.580 | although we would like to think
01:39:06.580 | that we're humble enough to receive exhortation,
01:39:09.580 | that we're humble enough to receive rebuke,
01:39:11.580 | you can tell the church had moments when they were not.
01:39:15.580 | They probably started accusing Apostle Paul
01:39:17.580 | of being lesser than them.
01:39:19.580 | They were like, "What are you doing?
01:39:21.580 | "You're trying to mess up this good thing we have."
01:39:23.580 | I don't know what they said exactly,
01:39:25.580 | but Apostle Paul now is grieving like,
01:39:28.580 | "Man, I loved upon you.
01:39:29.580 | "I taught you.
01:39:31.580 | "What happened?"
01:39:33.580 | Right?
01:39:34.580 | "What happened?"
01:39:35.580 | And so with that said, stay tuned for next time
01:39:38.580 | when you guys study the passage going from verse 15 through 20,
01:39:42.580 | think about the ministry.
01:39:44.580 | Think about the relationship.
01:39:46.580 | Think about how Apostle Paul is treating those
01:39:49.580 | who are bearing fruit at once,
01:39:51.580 | being swayed to believe this false gospel,
01:39:56.580 | and perhaps now being defensive about it in this time.
01:39:59.580 | All right, let's take a moment to pray to wrap up.
01:40:02.580 | Lord God, there was so much to glean from this passage,
01:40:12.580 | but Lord, the theme of the Scripture is to stay on Christ,
01:40:17.580 | that Lord, having a relationship with you,
01:40:21.580 | that's the substance.
01:40:23.580 | Everything else is just a help.
01:40:26.580 | Everything else is a tool for us to get to you.
01:40:29.580 | Even your law, even what you've taught in the Old Testament,
01:40:33.580 | all the examples were for us to fully see you.
01:40:38.580 | And so I pray, Father God, that we would be so clinging to Christ
01:40:42.580 | that we're not susceptible to movements of our day,
01:40:47.580 | spectacular preachers of our day,
01:40:50.580 | and definitely we're not susceptible to our own laziness and vices.
01:40:54.580 | I pray, Father God, that if any of us here,
01:40:57.580 | that we were coasting along and we were just showing up,
01:41:01.580 | but Lord God, we weren't hungering for you,
01:41:03.580 | would you cause us now to be rebuked, corrected,
01:41:08.580 | and then to realize, Lord God, that we need to be seeking you with all our hearts.
01:41:12.580 | Father, we pray that by the nourishment and the conviction of your Spirit,
01:41:16.580 | you would help us, Lord God, to walk with you daily.
01:41:18.580 | It's in Christ's name. Amen.
01:41:21.580 | Okay.
01:41:23.580 | All right, with that said, we have just a few announcements for you guys,
01:41:28.580 | and then we'll put up the discussion questions.
01:41:30.580 | All right, just a couple of announcements.
01:41:51.580 | We are going to try to close the men's ministry workshop.
01:41:57.580 | Please do sign up by tonight so that I can put the small groups together tomorrow.
01:42:02.580 | The $10 is going to include breakfast, refreshments, as well as a catered lunch.
01:42:08.580 | So Pastor Sung Kang is coming from Foundation Mission Church,
01:42:13.580 | and he's going to be sharing about just the personal holiness of the men.
01:42:17.580 | So ladies, if you can pray that the men of our church really will grow in holiness
01:42:23.580 | that we better serve the church as we grow.
01:42:28.580 | So if you haven't signed up by now, please do so, okay,
01:42:33.580 | so that we can kind of put the groups together.
01:42:36.580 | Also, March 9th, which is just a few Saturdays away,
01:42:41.580 | we are having an all-church cleaning and maintenance day.
01:42:44.580 | If you guys can come, the more the merrier, please do come.
01:42:49.580 | It's going to be from like 9 to 12.
01:42:51.580 | It is a good opportunity really to just kind of clear out and clean up the facility.
01:42:58.580 | And a couple of upcoming things that are important to remember.
01:43:02.580 | Next Friday, the BAM is going to just the winter retreat.
01:43:08.580 | So if you guys can keep that in prayer.
01:43:11.580 | The theme is "The End is Near," okay?
01:43:15.580 | And it's ominous, but that's the theme.
01:43:18.580 | And we're going to be looking at 1 Peter 4 for the whole of the retreat.
01:43:22.580 | So please pray for that.
01:43:24.580 | Next Wednesday night we have Bible study.
01:43:26.580 | And then the following week we don't because that week we have all-church praise and prayer.
01:43:31.580 | And Pastor Peter Kim is going to be leading us through that time.
01:43:34.580 | So kind of book that on your calendar.
01:43:37.580 | And then our six-week Old Testament survey class,
01:43:40.580 | Pastor Peter announced this on Sunday.
01:43:43.580 | That's going to go from 2 to 3.30-ish every Sunday afternoon in the sanctuary.
01:43:48.580 | So please sign up for that if you are preparing to come.
01:43:54.580 | Over the last five or six years, we've had evening Passion Week devotions and stuff.
01:44:01.580 | And so this year it's not going to be any different Monday through Wednesday at 7.30.
01:44:06.580 | We're going to be gathering together for just a time of reflection, devotion.
01:44:12.580 | The BAM is going to have a prayer meeting on that Tuesday before the evening.
01:44:19.580 | And then Thursday, it's actually going to be pulled up the time, and we're going to have a Passover dinner.
01:44:26.580 | And so Pastor Mark is going to be walking us through how a first-century Jewish family would actually have the Passover feast.
01:44:35.580 | So it definitely is worthwhile to participate in, especially if you haven't done it before.
01:44:40.580 | So if you are a member and you've never done it, you're going to be given priority.
01:44:46.580 | So seating is limited. You are going to be asked. We're going to treat it like a formal event.
01:44:51.580 | So that'll be Thursday. Friday, we're going to have a Good Friday service with communion.
01:44:56.580 | So please also keep that in mind in addition to our Sunday sunrise service followed by three services.
01:45:03.580 | So these are things that are upcoming. More than just to put on the calendar, just blanket these events in prayer
01:45:12.580 | for all the leaders that are involved and try to make it to everything and really be present.
01:45:19.580 | Thank you. These are the discussion questions we're going to leave you with, and then we'll wrap up our Bible study formally this way.
01:45:30.580 | Thank you.
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