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Berean Community Church Sunday Service 11/14/2021


Whisper Transcript | Transcript Only Page

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00:11:03.560 | - Good morning, church family.
00:11:23.060 | Happy Lord's Day.
00:11:24.140 | And we're gonna go ahead and start our service
00:11:25.560 | with this first song, "Speak, O Lord."
00:11:29.640 | (gentle music)
00:11:32.220 | ♪ Speak, O Lord ♪
00:11:47.640 | ♪ As we come to you ♪
00:11:51.060 | ♪ To receive the food ♪
00:11:55.060 | ♪ Of your holy word ♪
00:11:59.060 | ♪ Take your truth ♪
00:12:01.980 | ♪ Planted deep in us ♪
00:12:05.480 | ♪ Shape and fashion us ♪
00:12:09.480 | ♪ In your likeness ♪
00:12:13.480 | ♪ That the light of Christ ♪
00:12:17.060 | ♪ Might be seen today ♪
00:12:20.980 | ♪ In our acts of love ♪
00:12:24.480 | ♪ And our deeds of faith ♪
00:12:28.980 | ♪ Speak, O Lord ♪
00:12:31.980 | ♪ And fulfill in us ♪
00:12:35.980 | ♪ All your purposes ♪
00:12:39.980 | ♪ For your glory ♪
00:12:42.900 | (gentle music)
00:12:51.980 | ♪ And touch us ♪
00:12:54.980 | ♪ With your beauty ♪
00:12:58.980 | ♪ Holy reverence ♪
00:13:02.980 | ♪ True humility ♪
00:13:06.980 | ♪ And trust our thoughts ♪
00:13:10.980 | ♪ And our attitudes ♪
00:13:13.980 | ♪ And our radiance ♪
00:13:17.980 | ♪ Heaven and earth are full of you ♪
00:13:21.980 | ♪ 'Cause our faith to rise ♪
00:13:25.980 | ♪ Calls our eyes to see ♪
00:13:29.980 | ♪ Your majestic love ♪
00:13:33.980 | ♪ And your glory ♪
00:13:36.980 | (gentle music)
00:13:38.980 | ♪ 'Cause love, love ♪
00:13:40.980 | ♪ Love can never fail ♪
00:13:44.980 | ♪ And that's true ♪
00:13:47.980 | ♪ Give it up ♪
00:13:48.980 | ♪ Oh, good Lord ♪
00:13:51.980 | (gentle music)
00:13:54.980 | ♪ Speak, O Lord ♪
00:14:00.980 | ♪ Speak, O Lord ♪
00:14:03.980 | ♪ And renew our minds ♪
00:14:07.980 | ♪ Help us grasp the heights ♪
00:14:11.980 | ♪ Of your plans for us ♪
00:14:15.980 | ♪ And trust the change ♪
00:14:19.980 | ♪ From the dawn of time ♪
00:14:22.980 | ♪ That will echo down ♪
00:14:26.980 | ♪ To return by grace ♪
00:14:30.980 | ♪ And by grace we'll stand ♪
00:14:34.980 | ♪ On your promises ♪
00:14:38.980 | ♪ And thy faith will walk ♪
00:14:42.980 | ♪ As you walk with us ♪
00:14:46.980 | ♪ Speak, O Lord ♪
00:14:49.980 | ♪ 'Til your church is built ♪
00:14:53.980 | ♪ And the earth is filled ♪
00:14:57.980 | ♪ With your glory ♪
00:14:59.980 | ♪ Return by grace ♪
00:15:01.980 | ♪ And by grace we'll stand ♪
00:15:05.980 | ♪ On your promises ♪
00:15:09.980 | ♪ And thy faith will walk ♪
00:15:13.980 | ♪ As you walk with us ♪
00:15:17.980 | ♪ Speak, O Lord ♪
00:15:22.980 | ♪ 'Til your church is built ♪
00:15:26.980 | ♪ And the earth is filled ♪
00:15:30.980 | ♪ With your glory ♪
00:15:35.980 | - All right, good morning.
00:15:43.980 | Welcome to Breen Community Church.
00:15:45.980 | Is Pastor Nate here somewhere?
00:15:47.980 | Okay, we have an announcement from our college department,
00:15:49.980 | so he's gonna come and give an announcement.
00:15:51.980 | - Hello, my name is Nathan.
00:15:56.980 | I'm the college pastor here.
00:15:58.980 | We're going to be having a college fundraiser
00:16:00.980 | right after service today.
00:16:02.980 | We're gonna be serving Chipotle-style bowls.
00:16:04.980 | It's gonna be only $7,
00:16:06.980 | which is unheard of in this inflated day.
00:16:10.980 | And so please come by.
00:16:12.980 | We've been working all night.
00:16:13.980 | We've been working really hard.
00:16:14.980 | The students are cutting a bunch of pico de gallo
00:16:16.980 | and things like that in the kitchen.
00:16:18.980 | And so we would love to serve you
00:16:20.980 | as well as receive some donations.
00:16:23.980 | So if you guys can, please feel free afterwards.
00:16:26.980 | We're gonna be converting this courtyard
00:16:28.980 | into a quick dining area.
00:16:29.980 | You can eat in the cafe and all those types of places.
00:16:32.980 | And we also have a few sweaters and shirts
00:16:34.980 | if you'd like to purchase those
00:16:35.980 | that were left over from some of our retreats.
00:16:37.980 | They're in very high demand, though,
00:16:39.980 | so if you want it, you gotta get in line early.
00:16:41.980 | Thank you.
00:16:42.980 | (audience applauding)
00:16:47.980 | - You probably noticed that the energy level
00:16:50.980 | was much higher than me.
00:16:52.980 | That's why he's our college pastor, all right?
00:16:55.980 | (audience laughing)
00:16:56.980 | Our family ministry Christmas gathering,
00:16:58.980 | our brother Dean gave an announcement last week,
00:17:00.980 | but if you are interested or willing to serve that way,
00:17:03.980 | to open up your home, please contact our brother Dean.
00:17:06.980 | And again, his email address is on the website
00:17:09.980 | or on the church app.
00:17:11.980 | And then the holiday outreach,
00:17:13.980 | I think most of it is filled,
00:17:15.980 | but they have a few spots that are still open
00:17:17.980 | if you're interested.
00:17:18.980 | And if you go out of the courtyard,
00:17:20.980 | there is a canopy that's set up,
00:17:21.980 | and that's where they're gonna be.
00:17:23.980 | So if you go out there and visit the booth,
00:17:25.980 | they'll be able to tell you what are still
00:17:28.980 | some open spots for you for that ministry
00:17:31.980 | for this Christmas,
00:17:33.980 | I can't get my words out,
00:17:35.980 | Christmas stuff that's coming out, okay?
00:17:38.980 | So you can just go visit that place,
00:17:40.980 | and then they'll give you instructions on that.
00:17:42.980 | All right, so again, if you are visiting us
00:17:44.980 | and you're new to the church,
00:17:46.980 | our physical offering box is in the back.
00:17:48.980 | And otherwise, I'll pray for us,
00:17:50.980 | and then we'll give you a minute
00:17:51.980 | to give your offering electronically.
00:17:54.980 | All right, let's pray.
00:17:59.980 | Heavenly Father, we thank you for continued love
00:18:01.980 | and grace that you pour upon us,
00:18:03.980 | things that we know,
00:18:05.980 | things, Lord God, that we may not even be aware of.
00:18:08.980 | Help us, Lord, to lift up our eyes,
00:18:12.980 | to know, Father, where our true help comes from.
00:18:16.980 | And as we've been admonished, encouraged,
00:18:19.980 | and exhorted, Lord God, to anchor in Christ,
00:18:22.980 | help us, Lord, not to drift,
00:18:24.980 | but allow your word to speak to us.
00:18:26.980 | And ask, Lord God, that even in our giving,
00:18:29.980 | that we would do it purposefully, joyfully,
00:18:32.980 | and that it may be multiplied for your use.
00:18:34.980 | In Jesus' name we pray, amen.
00:18:36.980 | [piano music]
00:18:39.980 | [piano music]
00:18:43.980 | [piano music]
00:18:47.980 | [piano music]
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00:19:27.980 | [piano music]
00:19:32.980 | Church family, let's all rise together as we sing.
00:19:39.980 | [upbeat music]
00:19:53.980 | ♪ We won't fear the battle, we won't fear the night ♪
00:19:57.980 | ♪ We will walk the valley with you by our side ♪
00:20:02.980 | ♪ You will go before us, you will lead the way ♪
00:20:06.980 | ♪ We have found a refuge only you can save ♪
00:20:11.980 | ♪ Sing with joy now, our God is for us ♪
00:20:17.980 | ♪ The Father's love is a strong and mighty fortress ♪
00:20:21.980 | ♪ Raise your voice now, no love is greater ♪
00:20:26.980 | ♪ Who can stand against the strength our God is for ♪
00:20:31.980 | [upbeat music]
00:20:34.980 | ♪ Even when I stumble ♪
00:20:39.980 | ♪ Even when I stumble, even when I fall ♪
00:20:44.980 | ♪ Even when I turn back, still your love is sure ♪
00:20:48.980 | ♪ You will not abandon, you will not forsake ♪
00:20:53.980 | ♪ You will cheer me on, never ending praise ♪
00:20:57.980 | ♪ Sing with joy now, our God is for us ♪
00:21:02.980 | ♪ The Father's love is a strong and mighty fortress ♪
00:21:06.980 | ♪ Raise your voice now, no love is greater ♪
00:21:11.980 | ♪ Who can stand against the strength our God is for ♪
00:21:15.980 | [upbeat music]
00:21:18.980 | ♪ Neither high ♪
00:21:24.980 | ♪ Neither high nor depth can separate us ♪
00:21:29.980 | ♪ Hell and death will not defeat us ♪
00:21:34.980 | ♪ He who gave the sun to free us ♪
00:21:38.980 | ♪ Holds me in him who tamed me ♪
00:21:42.980 | ♪ Neither high nor depth can separate us ♪
00:21:47.980 | ♪ Hell and death will not defeat us ♪
00:21:52.980 | ♪ He who gave the sun to free us ♪
00:21:56.980 | ♪ Holds me in his love ♪
00:22:01.980 | ♪ Sing with joy now, our God is for us ♪
00:22:08.980 | ♪ The Father's love is a strong and mighty fortress ♪
00:22:12.980 | ♪ Raise your voice now, no love is greater ♪
00:22:17.980 | ♪ Who can stand against the strength our God is for ♪
00:22:20.980 | One more time, sing.
00:22:21.980 | ♪ Sing with joy now, our God is for us ♪
00:22:26.980 | ♪ The Father's love is a strong and mighty fortress ♪
00:22:30.980 | ♪ Raise your voice now, no love is greater ♪
00:22:35.980 | ♪ Who can stand against the strength our God is for ♪
00:22:40.980 | [upbeat music]
00:22:43.980 | [upbeat music]
00:22:56.980 | [upbeat music]
00:22:59.980 | ♪ ♪
00:23:06.980 | ♪ ♪
00:23:11.980 | ♪ ♪
00:23:16.980 | ♪ From the brightness of his glory ♪
00:23:21.980 | ♪ Jesus, the Son of God the Son ♪
00:23:28.980 | ♪ Takes on the nature of a servant ♪
00:23:35.980 | ♪ Jesus, obedient to death ♪
00:23:41.980 | ♪ The Father will to crush him ♪
00:23:48.980 | ♪ As a sacrifice for sin ♪
00:23:55.980 | ♪ He's satisfied God's justice ♪
00:24:01.980 | ♪ And in victory he rose again ♪
00:24:08.980 | ♪ We are highly exalted ♪
00:24:13.980 | ♪ Name above all names worthy of all praise ♪
00:24:21.980 | ♪ You are great in your glory ♪
00:24:26.980 | ♪ Jesus, you're the King of everything ♪
00:24:32.980 | ♪ Exalted, exalted to the highest King ♪
00:24:40.980 | ♪ In the name of the Lord, all are free ♪
00:24:50.980 | ♪ ♪
00:24:58.980 | ♪ The tomb is empty ♪
00:25:02.980 | ♪ The tomb is empty, Christ is risen ♪
00:25:07.980 | ♪ Jesus, the Lamb was crucified ♪
00:25:15.980 | ♪ Angels never ceased to worship ♪
00:25:20.980 | ♪ Jesus, in heaven glorified ♪
00:25:24.980 | To him belongs.
00:25:27.980 | ♪ To him belongs the power of His name ♪
00:25:33.980 | ♪ Who is the might and strength ♪
00:25:40.980 | ♪ Of glory and dominion ♪
00:25:46.980 | ♪ To the Lord be praised ♪
00:25:53.980 | ♪ You are highly exalted ♪
00:25:57.980 | ♪ Name above all names worthy of all praise ♪
00:26:05.980 | ♪ You are great in your glory ♪
00:26:10.980 | ♪ Jesus, you're the King of everything ♪
00:26:16.980 | ♪ Exalted, exalted to the highest King ♪
00:26:24.980 | ♪ In the name of the Lord, all are free ♪
00:26:32.980 | ♪ ♪
00:26:40.980 | ♪ I will stand on my knees ♪
00:26:44.980 | ♪ I will bow my head and pray ♪
00:26:50.980 | ♪ That you are Lord of all ♪
00:26:56.980 | ♪ Our knees will bow, our tongues will pray ♪
00:27:03.980 | ♪ That you are Lord of all ♪
00:27:07.980 | ♪ Our knees will bow ♪
00:27:09.980 | ♪ Our knees will bow, our tongues will pray ♪
00:27:16.980 | ♪ That you are Lord, are you Lord of all ♪
00:27:22.980 | ♪ Our knees will bow, our tongues will pray ♪
00:27:29.980 | ♪ That you are Lord of all ♪
00:27:36.980 | ♪ You are highly exalted ♪
00:27:40.980 | ♪ Name above all names worthy of all praise ♪
00:27:48.980 | ♪ You are great in your glory ♪
00:27:53.980 | ♪ Jesus, you're the King of everything ♪
00:27:59.980 | ♪ Exalted, exalted to the highest King ♪
00:28:07.980 | ♪ In the name of the Lord, all are free ♪
00:28:15.980 | ♪ ♪
00:28:28.980 | - Amen, you may be seated.
00:28:35.980 | All right, if you can turn your Bibles with me
00:28:37.980 | to Hebrews chapter 13, verses 9, verse 9.
00:28:41.980 | I'm going to be reading from verse 7 to 9.
00:28:44.980 | Hebrews chapter 13, verses 7 to 9.
00:28:47.980 | Again, those of you who are joining us,
00:28:49.980 | you weren't here with us as we were going through
00:28:51.980 | the whole book of Hebrew.
00:28:53.980 | Chapter 13, starting from verse 7,
00:28:55.980 | actually most of the chapter is really a summary
00:28:58.980 | of what he's been trying to say through the whole book.
00:29:02.980 | And now he's making his conclusion as to application,
00:29:05.980 | why he's been telling us not to drift,
00:29:07.980 | and why Christ was exalted, that he is better than
00:29:12.980 | all that they are tempted by.
00:29:15.980 | And so now he's kind of like summarizing.
00:29:17.980 | So every part of what he says here has a direct linkage
00:29:20.980 | to things that he's been saying through the other 12 chapters.
00:29:24.980 | So that's why we want to make sure that we're thorough
00:29:27.980 | in our observation and our application
00:29:29.980 | as we go through this text.
00:29:31.980 | So let's look at verse 7 through 9.
00:29:33.980 | Again, our emphasis here today is in verse 9.
00:29:36.980 | "Remember those who led you, who spoke the word of God to you,
00:29:39.980 | and considering the result of their conduct,
00:29:41.980 | imitate their faith.
00:29:43.980 | Jesus Christ is the same yesterday and today and forever.
00:29:47.980 | Do not be carried away by varied and strange teachings,
00:29:50.980 | for it is good for the heart to be strengthened by grace,
00:29:53.980 | not by foods, through which those who were so occupied
00:29:57.980 | were not benefited."
00:29:59.980 | Heavenly Father, we ask for your grace
00:30:04.980 | that we ourselves, Lord God, would be strengthened by grace,
00:30:09.980 | that we would not be carried away, Father God,
00:30:12.980 | or drift by every wind of doctrine
00:30:14.980 | that comes in our generation.
00:30:17.980 | Help us, Lord God, to be grounded in you, in your word,
00:30:21.980 | that we would not turn from it to the left or to the right,
00:30:24.980 | that we would not take away from it,
00:30:27.980 | nor to add to it,
00:30:29.980 | and that we would not simply be hearers of the word,
00:30:32.980 | but also doers as well.
00:30:34.980 | We lift these things to you, in Jesus' name we pray, amen.
00:30:37.980 | Let me ask you a question.
00:30:41.980 | Again, you don't have to audibly answer it,
00:30:43.980 | but just to get you to think before we start.
00:30:48.980 | When you've talked to people--
00:30:51.980 | maybe you yourself had a view of this--
00:30:54.980 | when you talk to people about the church,
00:30:57.980 | what is the most common complaint
00:30:59.980 | that people have about the church?
00:31:02.980 | You don't have to yell it out.
00:31:04.980 | What is the most common complaint that you've had?
00:31:06.980 | Maybe you're trying to share the gospel with a non-Christian
00:31:09.980 | and say, "Well, you Christians are like this.
00:31:11.980 | I don't want to go to church because the church is like this."
00:31:15.980 | What is the most common complaint that you've heard?
00:31:19.980 | My guess is that if you were to categorize
00:31:22.980 | the majority of the complaints that you've heard
00:31:25.980 | of why they don't want to come to church,
00:31:27.980 | it probably falls into one or the other category.
00:31:30.980 | One is that the church is filled with hypocrites.
00:31:34.980 | You say one thing, and you act another way.
00:31:37.980 | You're no different than the people in the world,
00:31:40.980 | or some might say, "I'm more moral
00:31:42.980 | than a lot of the Christians that I know."
00:31:44.980 | And so you're a bunch of hypocrites.
00:31:46.980 | So you'll either have that category,
00:31:48.980 | or the other category is that you guys are all
00:31:50.980 | just judgmental.
00:31:52.980 | You guys are like, if you go there,
00:31:54.980 | everybody's looking down on each other,
00:31:56.980 | and you guys are judgmental.
00:31:58.980 | So I don't want to be a part of a community
00:32:00.980 | that's always judging people.
00:32:02.980 | Most likely, the complaints that you hear about the church
00:32:06.980 | will fall into one or the other category.
00:32:09.980 | That complaint about the church is nothing new.
00:32:14.980 | It's not anything new to our generation.
00:32:17.980 | It's not a modern-day phenomenon.
00:32:19.980 | If you look at the New Testament,
00:32:22.980 | the two primary problems that they were wrestling with
00:32:26.980 | in the early church falls into those two categories.
00:32:30.980 | If you look at most of the New Testament,
00:32:33.980 | in every single letter, there is a wrestling
00:32:36.980 | with the Judaizers because they couldn't let go of the law.
00:32:40.980 | So on top of the gospel, they added that you had to be a Jew,
00:32:45.980 | you had to be circumcised, you had to abide
00:32:47.980 | by the rules of the Sabbath.
00:32:50.980 | So you had to be a Jew in order to be a Christian.
00:32:53.980 | So we typically call them the Judaizers,
00:32:56.980 | or another word for it in our modern vocabulary is legalists.
00:33:01.980 | So in the early church, right off the bat,
00:33:03.980 | that was one of the main false doctrines
00:33:06.980 | that they were holding onto, and it led to legalism.
00:33:09.980 | And then the other part of it came from the Gentile world.
00:33:12.980 | There was a philosopher called the Gnostics,
00:33:14.980 | and the root teaching of the Gnostics was the flesh
00:33:18.980 | and the spirit is completely separate.
00:33:20.980 | And so one of the things that they taught was
00:33:22.980 | Jesus could not have possibly come in the flesh
00:33:24.980 | because the flesh is evil and it's sinful.
00:33:27.980 | So when we are saved, we are only saved in spirit,
00:33:30.980 | so what you do in the flesh doesn't really matter.
00:33:32.980 | So when we die, spiritually we go to heaven,
00:33:35.980 | but the flesh will die and decay, so it doesn't matter.
00:33:37.980 | So that came into the church through the Gnostic teaching
00:33:40.980 | through some people in the early church.
00:33:43.980 | So the whole letter of 1 John is dealing with that false teaching.
00:33:47.980 | But it didn't stop with that in the first century.
00:33:51.980 | They didn't teach this and then all of a sudden
00:33:53.980 | weed it out of the church.
00:33:55.980 | All throughout church history, you can examine
00:33:58.980 | teeter-tottering back and forth to legalism,
00:34:01.980 | to licentiousness, and in fact, I would say
00:34:05.980 | even in the short time that I've been a Christian,
00:34:08.980 | I became a Christian early in 1983,
00:34:12.980 | and it was at the tail end of the Jesus movement.
00:34:15.980 | I didn't understand at that time what was going on,
00:34:18.980 | but at the tail end of the Jesus movement,
00:34:20.980 | some of you guys who either read about it
00:34:22.980 | or may remember that, it was a movement away from
00:34:26.980 | what they would consider legalism, this strict rule of
00:34:29.980 | you've got to do this, you've got to dress a certain way,
00:34:32.980 | because the hippie movement came across
00:34:36.980 | and they were having long hair, doing drugs,
00:34:38.980 | in order to reach those people, get rid of all of these rules
00:34:41.980 | and let the hippies just come in with their long hair,
00:34:44.980 | with, you know, they're not dressed properly,
00:34:48.980 | even without shoes, and Calvary Chapel was actually
00:34:50.980 | at the forefront of that movement.
00:34:52.980 | And so I got saved at the tail end of that movement
00:34:55.980 | and the primary teaching during that period is
00:34:57.980 | Jesus loves you exactly the way you are.
00:34:59.980 | Once saved, always saved. Christians are not perfect.
00:35:02.980 | Just forgive it.
00:35:04.980 | But as that movement went on,
00:35:07.980 | obviously the licentiousness began to come in
00:35:10.980 | and people who kind of superficially professed their faith in Christ
00:35:13.980 | started to live lives that didn't match what the Scripture was saying.
00:35:17.980 | And then in somewhere between the mid-80s to late-80s,
00:35:20.980 | there was the discipleship and holiness movement came in.
00:35:24.980 | And so I remember at that time, early on in college,
00:35:27.980 | like everybody was being discipled by somebody.
00:35:30.980 | The navigators and all these different ministries
00:35:32.980 | just began to pop up and you had to be disciplined,
00:35:35.980 | you had to do quiet time, and you had to memorize Scripture,
00:35:37.980 | and you had to share the Gospel.
00:35:39.980 | And so you had these rules that you had to follow
00:35:42.980 | in order to correct the mistake that some people fell into
00:35:47.980 | at the tail end of the Jesus movement.
00:35:49.980 | Well, as that movement started to grow,
00:35:52.980 | there was a concern of legalism, spiritual abuse.
00:35:56.980 | And so it became so rigid and people were coming to church
00:36:00.980 | and it was like, "We're not really encountering God."
00:36:03.980 | And so some of you guys may remember
00:36:05.980 | the charismatic movement started to come in
00:36:07.980 | the late '80s and the '90s, and they had a huge impact.
00:36:11.980 | In fact, much of our modern worship today
00:36:15.980 | came in during that period because prior to that,
00:36:18.980 | it was considered contemporary if you used a guitar.
00:36:21.980 | Some of you guys who are a little bit older may remember.
00:36:23.980 | It was like pipe organs or piano at best,
00:36:26.980 | and if you did anything more than that, we kind of like,
00:36:28.980 | "Is this allowable in the church?"
00:36:30.980 | And then during the charismatic movement,
00:36:32.980 | because the emphasis was we have to encounter God,
00:36:35.980 | we have to feel something, and so they went from--
00:36:38.980 | they moved away from discipleship
00:36:41.980 | to encountering God through these movements.
00:36:44.980 | So the songs and sometimes the preaching, the services
00:36:47.980 | were all to get you to feel God, to be touched by God.
00:36:50.980 | So if you look at the songs that we were singing
00:36:53.980 | during that period, all of it was,
00:36:55.980 | "Come and touch me, come and fill me,"
00:36:57.980 | because that was the emphasis during that period.
00:36:59.980 | And then along with that movement,
00:37:02.980 | people were concerned that a lot of the younger generation
00:37:05.980 | was starting to move out of the church,
00:37:07.980 | and so out of fear, there was a new movement
00:37:10.980 | that came in called the Seeker-Friendly Movement,
00:37:12.980 | and it was market-driven.
00:37:14.980 | Because the churches are dying, and if we don't do something
00:37:16.980 | about it, the church is going to disappear,
00:37:18.980 | so they started using marketing techniques.
00:37:21.980 | How do we get the most people to come?
00:37:23.980 | How can we get non-Christians to feel comfortable
00:37:25.980 | in order to grab their attention and reverse this decay,
00:37:28.980 | decline in the church?
00:37:29.980 | And the Seeker-Friendly Movement came in.
00:37:32.980 | But at the end of the Seeker-Friendly Movement,
00:37:34.980 | people began to realize the superficialness
00:37:36.980 | because the Word of God is not being taught,
00:37:38.980 | sin is not being addressed, and it's just kind of like,
00:37:41.980 | "We want you to be here.
00:37:42.980 | "Jesus loves you unconditionally."
00:37:44.980 | And so at the tail end of that, and I remember,
00:37:46.980 | I was doing ministry at that time, being so frustrated,
00:37:51.980 | but then I started to see a new movement coming in
00:37:55.980 | called the Young, Restless, and Reform Movement.
00:37:57.980 | So some of you guys who are in your 30s and 40s
00:37:59.980 | may remember that.
00:38:00.980 | And all of a sudden, I started seeing 18-, 19-year-olds
00:38:04.980 | coming into ministry asking, "Do you believe in predestination?
00:38:08.980 | "Does your church practice church discipline?"
00:38:11.980 | And this is coming from 18-, 19-year-olds.
00:38:13.980 | I couldn't get the 20-, 25-year-olds to be interested in church,
00:38:16.980 | and all of a sudden, the younger generation,
00:38:18.980 | and that generation now is in their late 30s and early 40s.
00:38:22.980 | So I said, "Clearly, there's some kind of a movement going on."
00:38:25.980 | Because there was a heavy emphasis on Bible teaching
00:38:28.980 | and church discipline, and it started swinging back that way.
00:38:32.980 | Then after a while, that movement started being more young
00:38:35.980 | and restless than reformed.
00:38:37.980 | And then there was a movement toward, "We need to be gospel-centered,"
00:38:40.980 | because that's too legalistic, and so we need to be gospel-centered.
00:38:43.980 | And all of a sudden, everything had to be gospel.
00:38:47.980 | Everything is fighting against legalism--
00:38:49.980 | gospel-centered parenting, gospel-centered singing,
00:38:51.980 | gospel-centered preaching, gospel-centered missions,
00:38:55.980 | gospel-centered everything.
00:38:57.980 | You go to the book store, everything is gospel-centered.
00:39:00.980 | At the tail end of that gospel-centered movement,
00:39:02.980 | they're realizing that there's a big hole in this movement,
00:39:05.980 | and so now we have the social justice movement, where it's like,
00:39:08.980 | "No, it's not just the gospel. We have to do something.
00:39:12.980 | "We have to care, and you can't just preach the gospel.
00:39:15.980 | "We have to alleviate the suffering."
00:39:17.980 | And so if you look at--even just during the short period
00:39:19.980 | that I've been a Christian, this teeter-tottering back and forth
00:39:22.980 | from legalism to materialism, from legalism to licentiousness,
00:39:26.980 | back and forth.
00:39:28.980 | And when we try to correct, maybe when we've gone too far,
00:39:34.980 | we have a tendency, or our enemy has a tendency,
00:39:37.980 | to play spiritual judo.
00:39:40.980 | I remember when I was younger, I would wrestle with my friends,
00:39:42.980 | and I was pretty decent at wrestling because I grew up wrestling
00:39:45.980 | with my brothers.
00:39:47.980 | And this was before Nintendo TV turned off at 11 o'clock,
00:39:52.980 | so either we threw rocks at each other, and then we wrestled.
00:39:56.980 | So all of us were good at wrestling.
00:39:59.980 | So I would wrestle my friends, and I would usually overpower them
00:40:02.980 | through wrestling, but I had this one guy,
00:40:04.980 | and he must have been no more than 120 pounds,
00:40:07.980 | and he would grab me and just flip me to the ground.
00:40:10.980 | And I said, "Okay, that must have been a mistake."
00:40:13.980 | Every time I step in toward him, he would just grab me
00:40:17.980 | and then put his hip underneath my hip, and the next thing I know,
00:40:20.980 | I'm up in the air and I'm being slammed to the ground.
00:40:22.980 | So I said, "What is going on?"
00:40:24.980 | And I found out he was a black belt in judo.
00:40:27.980 | And then he was kind of telling me what he was doing.
00:40:29.980 | He said every time he sees me moving toward him,
00:40:33.980 | he would use my own motion, and then he would use that against me.
00:40:37.980 | So if I'm coming this direction, he would just kind of throw me
00:40:39.980 | off balance, and then he would flip me.
00:40:42.980 | Now, the reason why I share that is because every time
00:40:45.980 | that we try to balance ourselves, our enemy has a tendency
00:40:49.980 | to use spiritual judo.
00:40:53.980 | Our desire not to be legalistic ends up pushing us
00:40:57.980 | toward licentiousness, and then our desire to say,
00:41:00.980 | "You know what? We need to correct this," and then we end up
00:41:02.980 | going back to legalism, going back and forth, back and forth.
00:41:07.980 | The reason why I mention this is because in this text,
00:41:09.980 | in Hebrews chapter 39, it says, "Do not be carried away
00:41:12.980 | by varied and strange teaching."
00:41:15.980 | The word "varied" here, it literally means to be multicolored,
00:41:20.980 | and "strange" is something alien.
00:41:22.980 | And so these strange teachings that are coming in
00:41:25.980 | are taking something that may have some truth to it,
00:41:30.980 | and then it twists it, and then it kind of perverts it.
00:41:33.980 | And that was the main problem in the early church,
00:41:36.980 | even to this day, desiring to make things right, to balance,
00:41:43.980 | and then our tendency is to kind of take it too far,
00:41:45.980 | and then we end up erring on one side or the other.
00:41:50.980 | Now, it's in this where he is trying to tell them,
00:41:54.980 | "Do not be carried away."
00:41:56.980 | Drift.
00:41:58.980 | And the word for "drift" here, again, as you guys know,
00:42:01.980 | this is nothing new in this text.
00:42:03.980 | We're using that word all throughout the book of Hebrews
00:42:06.980 | not to neglect such a great salvation.
00:42:09.980 | We don't anchor ourselves to other objects that are also going to move.
00:42:14.980 | When we anchor ourselves, we have to anchor to something
00:42:17.980 | that when the waves come in, shifting back and forth,
00:42:21.980 | that whatever it is that we're anchored to isn't going to move.
00:42:24.980 | That's why we're constantly told to anchor in Christ.
00:42:29.980 | If you're anchored to friends, when they move, you will move.
00:42:35.980 | If you're anchored to your family, when your family moves, you will move.
00:42:39.980 | If you're anchored to your job, when your job disappears,
00:42:42.980 | you end up shifting with that.
00:42:45.980 | We don't anchor ourselves to things that are not stable.
00:42:48.980 | A boat does not anchor itself to another boat.
00:42:51.980 | A boat anchors itself to something that's not going to move.
00:42:56.980 | And that's why he says we need to be anchored in Christ.
00:43:00.980 | Anything else that you anchor yourself to is just a matter of time
00:43:04.980 | that it's going to shift.
00:43:06.980 | Ephesians 4, 11-14, it says,
00:43:09.980 | "He gave some as apostles, some as prophets, some as evangelists,
00:43:12.980 | and some as pastors and teachers."
00:43:14.980 | If you notice here, the positions of each one of these people,
00:43:20.980 | apostles, prophets, evangelists, pastors, and teachers,
00:43:23.980 | they're all teachers of the Bible.
00:43:25.980 | They're all people whose primary duty was to proclaim the Word of God.
00:43:28.980 | The context may be different for each title, but every single one of them.
00:43:33.980 | He says the reason why he gave them that,
00:43:35.980 | to equip the saints for the work of service,
00:43:40.980 | to empower them for the work of service,
00:43:42.980 | to the building up of the body of Christ,
00:43:44.980 | until we all attain the unity of the faith.
00:43:48.980 | Unity doesn't come because we're surrounded by people our age.
00:43:52.980 | Unity doesn't come because people around us have the similar color hair.
00:43:57.980 | Unity doesn't come because we have people who like outdoors,
00:44:01.980 | and so I like being around people who are outdoors,
00:44:03.980 | or similar job, or similar economic status.
00:44:06.980 | The beauty of the church is that though we are varied in all different walks of life,
00:44:13.980 | what unites us is what we're anchored to.
00:44:17.980 | And so because we are called to anchor in Christ,
00:44:20.980 | the church is not where we anchor ourselves.
00:44:22.980 | Church is a gathering of people who are anchored in Christ.
00:44:26.980 | And that's why he says, "They teach the Word of God,
00:44:29.980 | to the unity of faith, knowledge of the Son of God,
00:44:31.980 | to a mature man, to the measure of the stature which belongs to the fullness of Christ.
00:44:35.980 | As a result, we are no longer to be children tossed here and there
00:44:38.980 | by waves carried about by every wind of doctrine,
00:44:41.980 | by the trickery of men, by craftiness and deceitful scheming."
00:44:46.980 | I mean, the devil is constantly using maybe our good intentions
00:44:52.980 | and judoing us to the ground, you know, from different movement.
00:44:56.980 | There's a reason why these movements were popular,
00:44:58.980 | because in and of itself, there's some truth to that.
00:45:02.980 | They're trying to correct something that went wrong.
00:45:04.980 | But in correcting, our natural tendency is to fall into the scheme.
00:45:11.980 | So how do we do this if the devil, who is smarter than us, stronger than us,
00:45:15.980 | more powerful than us, how do we stay put?
00:45:18.980 | How do we make sure that we do not get tossed back and forth?
00:45:22.980 | There's a reason why he says in Hebrews 13, 8, it says,
00:45:24.980 | "Jesus Christ is the same yesterday, today, and forever."
00:45:28.980 | He's the only one that does not shift.
00:45:31.980 | He's the only one that does not change.
00:45:33.980 | If you anchor yourself to anything else, it's just a matter of time.
00:45:38.980 | Again, in 1 Peter 1, 24-25, "For all flesh is like grass,
00:45:42.980 | and all is glory like the flowers of grass.
00:45:44.980 | The grass withers, and the flower falls off,
00:45:46.980 | but the word of the Lord endures forever.
00:45:49.980 | And this is the word which was preached to you."
00:45:53.980 | So the question is, what are you anchored to?
00:45:58.980 | What exactly are you anchored to?
00:46:00.980 | He says, "Do not be tossed back and forth by various strange doctrines that come in."
00:46:06.980 | And he says, "It is good for the heart to be strengthened by grace."
00:46:10.980 | It is good for the heart to be strengthened by grace.
00:46:12.980 | So in order for us to be anchored, he says, "You need to be strengthened by grace."
00:46:19.980 | But that term, "strengthened by grace," sounds like an oxymoron, doesn't it?
00:46:24.980 | Because typically when we think of grace, we think of someone who is soft, gentle, malleable, flexible.
00:46:32.980 | Strength means power, righteousness, holiness.
00:46:36.980 | But he says, "It is good for the heart to be strengthened by grace."
00:46:40.980 | And he says the same thing to Timothy.
00:46:42.980 | 2 Timothy 2.1, "You, therefore, my son, be strong in the grace that is in Christ you."
00:46:47.980 | Be strong in the grace.
00:46:50.980 | Typically if we tell somebody to be strong, we'll say, "Suck it up.
00:46:54.980 | You're stronger than they are.
00:46:56.980 | You're smarter than they are.
00:46:59.980 | You have more knowledge than they are.
00:47:01.980 | You're older than they are.
00:47:02.980 | You have more power.
00:47:03.980 | You're more talented than they are."
00:47:05.980 | Instead, he tells this timid pastor, young pastor, he said, "No, be strong in the grace.
00:47:12.980 | Do not be timid."
00:47:14.980 | You know, on the surface, that sounds like an oxymoron.
00:47:16.980 | It seems like a contradiction.
00:47:17.980 | But in fact, the Bible is filled with oxymorons, right?
00:47:22.980 | Paradoxes that seem like a contradiction, but when you dig into it, it makes perfect sense.
00:47:28.980 | We see another one in Hebrews 4.11, it says, "Let us strive to enter the rest."
00:47:35.980 | Strive to enter the rest.
00:47:37.980 | So when we hear the word strive, it means stop being lazy, right?
00:47:42.980 | Stop watching Netflix.
00:47:43.980 | Get off your butt.
00:47:45.980 | Do your quiet time.
00:47:46.980 | Get to work.
00:47:47.980 | Let's strive.
00:47:49.980 | We need to be committed.
00:47:50.980 | Pick up your cross and follow Christ.
00:47:52.980 | Why?
00:47:53.980 | So that we can rest.
00:47:56.980 | I'm already tired, right?
00:47:59.980 | By that command, strive to rest.
00:48:03.980 | That's exactly what it says.
00:48:04.980 | On the surface, it seems like a contradiction.
00:48:07.980 | To be strengthened by grace.
00:48:11.980 | Hebrews 4.16, remember, he says, "Have confidence to enter the throne."
00:48:18.980 | Throne is where the power is.
00:48:20.980 | Throne is where our help is.
00:48:21.980 | Throne is where our king rules.
00:48:23.980 | King of kings and Lord of lords.
00:48:24.980 | There's nothing above him.
00:48:27.980 | But what kind of throne is it?
00:48:29.980 | Throne of grace.
00:48:32.980 | You would not equate the throne with grace.
00:48:35.980 | You equate the throne with power, with authority, and might.
00:48:40.980 | But he says, "Come to the throne of grace."
00:48:43.980 | In fact, our Lord's very title in the book of Zechariah, he says,
00:48:49.980 | "Our king is coming riding on a donkey, humbled."
00:48:54.980 | Who would put those two words together?
00:48:57.980 | In fact, if we want to accuse somebody of being arrogant, what do we normally say?
00:49:01.980 | What do you think?
00:49:02.980 | You're the king?
00:49:04.980 | Right?
00:49:06.980 | Because that's what we mean when we say, "Oh, you're a king?
00:49:08.980 | You're acting like the king.
00:49:10.980 | You think you're the king?"
00:49:12.980 | You think when LeBron James tattooed the king that it was a humble statement?
00:49:19.980 | That he was trying to be humble and serve the world?
00:49:23.980 | No, when he says king, he means he's better.
00:49:26.980 | He's better than anybody else.
00:49:27.980 | He's the king.
00:49:29.980 | And yet, our Lord's title is a humble king.
00:49:34.980 | And that's why the Jews could not understand because they thought their Messiah, the king,
00:49:38.980 | was going to come and he was going to dominate.
00:49:41.980 | Just like what that word means.
00:49:44.980 | I mean, he's above any secular kingdom.
00:49:48.980 | He created the universe.
00:49:49.980 | All things are made by him, for him.
00:49:51.980 | All things are sustained by him.
00:49:53.980 | And yet, it says he's a humble king.
00:49:54.980 | So they could not comprehend that their Messiah was going to humble themselves.
00:50:00.980 | In fact, remember when Jesus was coming, in order to glorify the Father, remember what he did?
00:50:07.980 | He said, "I'm going to go to what?
00:50:09.980 | To the cross."
00:50:12.980 | And as he goes to the cross, what does he say?
00:50:14.980 | "I go to glorify the Father, and the Father to glorify me."
00:50:19.980 | Think about where he was going.
00:50:21.980 | The cross was deliberately created to humiliate and humble people.
00:50:27.980 | As an example, that if you don't submit to us, this is what's going to happen to you.
00:50:30.980 | So it was a place of torture.
00:50:32.980 | It was a place of humiliation.
00:50:33.980 | It was a place of suffering.
00:50:35.980 | And yet, Jesus says, "I'm going to that to glorify the Father."
00:50:41.980 | And I'm going to go to that.
00:50:42.980 | He said, "Lord, it's time for you to glorify me."
00:50:46.980 | How could that be?
00:50:47.980 | How can the most humiliating way to end life be the avenue in which God says he's going to glorify himself?
00:51:01.980 | It seems like an oxymoron, but our whole faith rests upon this idea of the humble king,
00:51:09.980 | of the throne of grace, of glory and humiliation, of strength by grace.
00:51:17.980 | We talked about this about a month ago, that our holy God never compromises his holiness or his grace.
00:51:26.980 | That the cross was the perfect union of his mercy and his righteousness without a single compromise.
00:51:34.980 | And so when he says, not to stray back and forth to legalism, to licentiousness,
00:51:40.980 | but it's good for our heart to be strengthened by grace.
00:51:43.980 | So this morning, I want to talk about four areas in which grace strengthens us.
00:51:48.980 | First service, I did not get past number two.
00:51:51.980 | So most likely I would just get to number two.
00:51:54.980 | But I want you to know what the other three and four is, because I don't want you to leave with incomplete doctrine.
00:52:01.980 | So number one is, it first strengthens us by emptying us of our pride.
00:52:11.980 | Number two, grace strengthens us because it gives us absolute security of our salvation.
00:52:19.980 | Number three, grace strengthens us because it equips us for every good work.
00:52:26.980 | And number four, grace strengthens us because it gives us boldness to proclaim the gospel.
00:52:33.980 | Let me get to number one.
00:52:36.980 | How does grace strengthen us?
00:52:38.980 | If this is at the core of God's glory, if this is what the cross teaches us,
00:52:43.980 | it first empties us of our pride.
00:52:47.980 | Ephesians chapter 289 says, "For by grace you have been saved through faith, that not of yourselves,
00:52:52.980 | it is a gift of God, not as a result of work.
00:52:54.980 | So, all of that, so for what purpose?
00:52:57.980 | So that no one may boast."
00:53:01.980 | Think about the worldly principle.
00:53:03.980 | Everything that we do is so that we can have something to boast about.
00:53:08.980 | Right?
00:53:09.980 | I mean, why are we competing in BBA today?
00:53:13.980 | Right?
00:53:14.980 | So the winners can take a picture and put it up and say, "We beat you."
00:53:18.980 | You know, we're just having fun.
00:53:20.980 | But rest of what we do outside, like why do you go to school?
00:53:24.980 | You get a better job.
00:53:25.980 | Make better money.
00:53:26.980 | Why do you invest?
00:53:27.980 | So that we can have more money.
00:53:29.980 | You know, why do you work out?
00:53:30.980 | So you can have a better body.
00:53:31.980 | And all of it is to improve our lives.
00:53:34.980 | But here it says, "This was given to you by grace so that nobody can stand and boast."
00:53:44.980 | It's the act of the opposite.
00:53:45.980 | And if you think about it, the whole rebellion of mankind is summarized in this statement.
00:53:53.980 | Boasting.
00:53:54.980 | Satan wanted God's glory.
00:53:58.980 | So that he can also boast.
00:53:59.980 | So that he can also be glorified.
00:54:01.980 | Adam and Eve was tempted and disobeyed God because they wanted the same knowledge that he had.
00:54:07.980 | Tower of Babel was built so that they can touch God's glory.
00:54:10.980 | So all of mankind is, "We want glory."
00:54:15.980 | I mean, it doesn't take much for us to be filled with pride.
00:54:19.980 | You walk into a room and you can survey the room and say, "I'm taller than him.
00:54:27.980 | I'm better looking than this guy."
00:54:29.980 | You may never say it because they're going to think you're vain.
00:54:32.980 | But you think it.
00:54:35.980 | What school did you go to?
00:54:37.980 | Where do you work?
00:54:38.980 | What do you do for a living?
00:54:39.980 | And somewhere in the back of your mind you're calculating, "I make more money than you."
00:54:45.980 | You went to UCLA?
00:54:46.980 | Oh, okay, okay.
00:54:47.980 | Good job.
00:54:48.980 | I went to Berkeley.
00:54:49.980 | Oh, you went to Berkeley?
00:54:51.980 | I went to Stanford.
00:54:54.980 | Right?
00:54:56.980 | We're constantly measuring in the back of our mind, even though we're too smart to vocalize it with our words.
00:55:04.980 | But it doesn't take much for us to become proud.
00:55:07.980 | "I did quite --" Did you do quite that?
00:55:10.980 | Did you do this?
00:55:11.980 | How many people did you disciple?
00:55:13.980 | Even in the church, it doesn't take much for us to become proud.
00:55:18.980 | You're a little bit more articulate.
00:55:20.980 | You read a little bit more.
00:55:21.980 | You pray a little bit.
00:55:22.980 | I've seen people come to morning prayer every day and then get in a fight afterwards.
00:55:28.980 | It was like as a young Christian, it just blew my mind.
00:55:31.980 | It's like, "Man, we spent an hour and a half praying together, and they're arguing outside in the parking lot."
00:55:36.980 | You know?
00:55:37.980 | I said, "What happened?"
00:55:38.980 | Even in our prayers, we measure.
00:55:41.980 | I come out every day.
00:55:42.980 | You only come Tuesday?
00:55:44.980 | You know?
00:55:45.980 | He says, "We're saved by grace so that no one will boast."
00:55:51.980 | In 1 Corinthians 1, 26 through 29, "But God has chosen the foolish things of the world to shame the wise.
00:55:58.980 | God has chosen the weak things of the world to shame the things which are strong.
00:56:02.980 | And the base things of the world and the despised God has chosen, the things that are not,
00:56:08.980 | so that he may nullify the things that are for what purpose?
00:56:12.980 | So that no man may boast before God."
00:56:17.980 | The reason why he's saying this in Corinthians is because the church was infighting for who is more righteous.
00:56:25.980 | "Well, I follow Peter.
00:56:27.980 | He's the first apostle, so clearly if you follow Peter, you must be more righteous than the others."
00:56:33.980 | No, I follow Paul because Paul, look what he did.
00:56:36.980 | Look at how many churches that he planted.
00:56:39.980 | I mean, this guy was a Roman citizen.
00:56:41.980 | He gave up everything.
00:56:42.980 | So I follow apostle Paul.
00:56:44.980 | And some were saying, "Apollos is clearly the most gifted."
00:56:49.980 | I mean, he understood the Messiah that was going to come through the Old Testament even before it was explained to him.
00:56:55.980 | So he clearly understands the Old Testament better than the other apostles.
00:56:58.980 | So I follow Apollos.
00:57:00.980 | And then some were above all of that.
00:57:03.980 | Since they can't compete with those three, it's like, "I follow Jesus."
00:57:07.980 | And they weren't saying this to be humble.
00:57:09.980 | They were saying this to outdo the other people.
00:57:13.980 | "Oh, you're Apollos?
00:57:15.980 | Oh, Peter?"
00:57:17.980 | "My master is Jesus."
00:57:20.980 | And because of this infighting and one-upping each other, who's more righteous than the other,
00:57:24.980 | it was causing all kind of chaos in the church.
00:57:26.980 | And Paul writes to them and saying, "You foolish dummies," in the modern English.
00:57:32.980 | Right?
00:57:34.980 | "Don't you know that he chose you because you were foolish?
00:57:38.980 | Because you had nothing to offer?
00:57:40.980 | So that when people looked at you and they said, 'What is it about these fools that give them such power?
00:57:48.980 | What is it about these uneducated people, these mere fishermen, these poor people who had nothing to give?
00:57:57.980 | What is it about them that they're flipping the world upside down so that when people see this,
00:58:02.980 | they're not going to give them the credit?'
00:58:05.980 | That God chose the foolish things, the dumb found the wise, so that man will not boast."
00:58:12.980 | So human boasting doesn't fit the gospel.
00:58:15.980 | I don't care how much we know.
00:58:17.980 | I don't care how much we've experienced.
00:58:19.980 | I don't care how disciplined we are.
00:58:21.980 | Boasting and Christianity does not go together.
00:58:25.980 | He says from the get-go, "God saved us so that no one may boast."
00:58:31.980 | Because boasting is at the core of our rebellion.
00:58:35.980 | Boasting is at the core of our coveting.
00:58:39.980 | Because we're constantly measuring each other, measuring ourselves to see who's ahead.
00:58:45.980 | And so he said, "You guys are all nullified."
00:58:50.980 | In order for us to be able to see the light of Christ brighter, our lights have to be turned dim or off.
00:58:58.980 | So when we want to see the star, you don't go to the city.
00:59:02.980 | If you want to see a brighter picture of the stars, you don't go to the city.
00:59:06.980 | You go to the desert or you go to the mountain where there's less light.
00:59:09.980 | And then even when you get there, what do you have to do?
00:59:12.980 | Turn off your light.
00:59:14.980 | Whatever light is on, you've got to turn off.
00:59:15.980 | Turn off your flashlight, turn off your car, turn off your lamp.
00:59:18.980 | And then you gaze up.
00:59:20.980 | And then because all the other lights are dimmed, you're able to see the glory.
00:59:25.980 | What prevents sinners from seeing the glory of the gospel of Jesus Christ?
00:59:30.980 | Their own boasting.
00:59:33.980 | Their own lights that they're trying so hard to make it brighter is blinding them to see the light of the gospel of Jesus Christ.
00:59:41.980 | So the first thing that he does, he says, "So that no one can boast, so that you can turn it off."
00:59:45.980 | And isn't that what justification is?
00:59:47.980 | When we recognize our own sins, we empty ourselves.
00:59:52.980 | And I have nothing, so our lights are turned off.
00:59:55.980 | Whatever it is that we had to boast, all gets emptied out so that we can be filled with Christ.
01:00:03.980 | That's the beginning of our salvation.
01:00:06.980 | Remember Apostle Paul in Corinth.
01:00:10.980 | He comes in tired, beaten, in jail, discouraged.
01:00:16.980 | It doesn't say he wanted to quit, but I mean, you could tell he's a human being too.
01:00:21.980 | He's being beaten, stoned, jailed, whipped, shipwrecked.
01:00:26.980 | And Jesus has to actually talk to him and say, "Hey, I have more of my people here, so you persevere."
01:00:32.980 | So he risked his life, his well-being, fatigue, all of that to bring the gospel to the Corinth.
01:00:42.980 | But because they didn't like what he had to say, they started to question his authority.
01:00:49.980 | He's an apostle?
01:00:51.980 | But they didn't stop there.
01:00:53.980 | They started questioning his motive.
01:00:55.980 | They said, "That guy's like any other false prophet coming into town.
01:00:58.980 | He's doing it for money."
01:01:00.980 | And then they started questioning his ability.
01:01:03.980 | He speaks well, but his appearance is not impressive.
01:01:08.980 | They even made fun of the way he looked.
01:01:11.980 | At least that's how it's interpreted, right?
01:01:14.980 | I mean, he literally gave everything so that they may have the gospel,
01:01:20.980 | and they were questioning everything about him.
01:01:22.980 | And so, Apostle Paul says he pleaded with the Lord to take this thorn on his side out.
01:01:28.980 | Most commentators believe that the thorn he's referring to were his detractors,
01:01:35.980 | people who were questioning him.
01:01:36.980 | Remember, when he was in Philippi sitting in prison, he said some preached Christ out of envy
01:01:41.980 | to put more pressure on him.
01:01:42.980 | Can you believe that?
01:01:43.980 | Inside the church, people are preaching the gospel just to make it harder for him.
01:01:47.980 | He says, "Praise God, whether they do it out of poor motive or good motive,
01:01:51.980 | the gospel is preached."
01:01:54.980 | But this was so agonizing to him, he pleaded with the Lord, he says, three times.
01:01:59.980 | And you know when the Bible says three times, it's not necessarily referring to one, two, three.
01:02:04.980 | You know, the number three represents confirmation.
01:02:08.980 | You know, like it says, you know, for an elder, if there's two or three have something against him,
01:02:14.980 | they take it to the church, right?
01:02:16.980 | A church our size, there's got to be more than two or three people who have something against me.
01:02:22.980 | So, even though the number three is mentioned, basically the spirit behind that is,
01:02:29.980 | it bothers him so much, he agonized before God, and my guess is he prayed every day,
01:02:33.980 | not just three times.
01:02:35.980 | Like Monday, Tuesday, Thursday, "I prayed three times and God said no."
01:02:39.980 | This was agonizing for him.
01:02:41.980 | "Lord, take this away. I'm doing so much for you, so much revelation is coming through him."
01:02:47.980 | In fact, when he asked, the way Jesus answered him was,
01:02:51.980 | "So much revelation is coming through this man, that there was concern that he may become proud."
01:02:59.980 | And so the way he answers him in 2 Corinthians 12, 9-10, and he said to me,
01:03:03.980 | "My grace is sufficient for you, for power is perfected in weakness."
01:03:11.980 | He doesn't say, "I'm going to change your circumstance."
01:03:14.980 | And he's not saying that you don't have grace.
01:03:17.980 | "I'm going to give you some more grace so that you can overcome this."
01:03:23.980 | He says, "What you have is enough."
01:03:27.980 | What you have is enough.
01:03:30.980 | Everything that you need for life of godliness has been given to you in the knowledge of his son Jesus Christ.
01:03:35.980 | He says, "My grace is sufficient for you."
01:03:37.980 | Everything you need, you already have.
01:03:41.980 | I listen to that and it's another way of saying, "Suck it up."
01:03:46.980 | Not suck it up as in like, just bare-grin and just use your strength.
01:03:50.980 | He says, "Look at my grace for you."
01:03:54.980 | Even in the midst of all of that.
01:03:56.980 | He says, "Most gladly therefore I will rather boast about my weakness so that the power of Christ may dwell in me."
01:04:02.980 | He said his primary concern with Apostle Paul is that because God is doing such great work,
01:04:08.980 | that there was concern that his pride was going to get in the way.
01:04:13.980 | That his experience, that he himself as a man is going to get in the way.
01:04:18.980 | So he was deliberately weakening Apostle Paul.
01:04:22.980 | Deliberately weakening him.
01:04:25.980 | "Therefore I am well content with weakness, with insults, with distress, with persecution, with difficulty.
01:04:31.980 | For Christ's sake, for when I am weak, then I am strong."
01:04:35.980 | In order for grace to be powerful, Paul needed to get out of the way.
01:04:41.980 | It is when we are weak, he is strong.
01:04:46.980 | So when he says, "Be strengthened by grace."
01:04:48.980 | Basically the first and the most prominent thing that we need to remember is to kill our pride.
01:04:56.980 | That there is this desire to be recognized.
01:05:00.980 | This desire to one up on somebody.
01:05:03.980 | To measure our righteousness against someone else's righteousness.
01:05:08.980 | That we need to be humble before God.
01:05:11.980 | And this is not just justification.
01:05:13.980 | We are going to be talking about sanctification next week.
01:05:15.980 | I meant to talk about it today, but we ran out of time.
01:05:20.980 | It is not just talking about justification.
01:05:22.980 | Our sanctification is also so that you and I do not boast.
01:05:29.980 | He reminds us who we are and to be strengthened by grace.
01:05:34.980 | And in order for us to be strengthened by grace, we need to first recognize whatever strength that you think you have must be humbled.
01:05:42.980 | It is in the areas where you and I think are strong are the areas where we stumble the most.
01:05:51.980 | If you are good with numbers and you are accounting, you know, or if you have gotten promotion at a job somewhere and you happen to be a manager,
01:06:01.980 | that is where your pride is the greatest.
01:06:05.980 | That is where you have the most opinion.
01:06:08.980 | That is where you think you can do the most for the kingdom of God.
01:06:13.980 | And so remember when Peter, you know, and the apostles, like they were fishing and they came back after fishing all night and they didn't catch anything.
01:06:24.980 | And here is this carpenter, Jesus, and he said, hey, throw out your net.
01:06:30.980 | And you could tell the frustration of these fishermen.
01:06:34.980 | We fished all night.
01:06:35.980 | We couldn't catch anything.
01:06:37.980 | I know you are the Lord, but I am a fisherman.
01:06:42.980 | And these professional fishermen fished all night and we couldn't catch anything.
01:06:49.980 | But they have learned a lesson by then, right?
01:06:52.980 | Jesus was resurrected and he said, hey, man, I screwed up before.
01:06:55.980 | Maybe I shouldn't screw up again.
01:06:56.980 | He said, because you said it, I will do it.
01:07:01.980 | So they humbled themselves because they learned their lesson and threw their net in and they brought so much that they couldn't even count.
01:07:08.980 | And simply because they obeyed the carpenter.
01:07:12.980 | It is in the areas that we are proud of.
01:07:14.980 | It is in the areas that we think we are strong.
01:07:17.980 | That is where we stumble the greatest.
01:07:20.980 | That is where we have the greatest problem.
01:07:23.980 | And that is why to be strengthened by grace, we need to first and foremost be humbled.
01:07:30.980 | Because we don't need to pray if we are good.
01:07:34.980 | We are not desperate when we can take care of ourselves.
01:07:40.980 | We are not in need.
01:07:41.980 | We want, I want Jesus, but I don't need Jesus because I am capable.
01:07:46.980 | For wherever where we have pride is the area that you are most likely the weakest.
01:07:53.980 | So we are saved by grace and grace so that we cannot boast.
01:08:00.980 | Secondly, we are strengthened by grace because we have absolute security in our salvation.
01:08:06.980 | Hebrews 13, 5, I will never desert you nor will I ever forsake you.
01:08:11.980 | Remember, we talked about how there is five negatives here.
01:08:15.980 | Never, ever, ever, never, never.
01:08:19.980 | Was that four or five?
01:08:21.980 | Never, five times.
01:08:25.980 | Just in case you didn't understand the first time, I will never forsake you.
01:08:29.980 | Never, really never?
01:08:32.980 | Never, never.
01:08:33.980 | Never, never, never, never, never, never, never, never.
01:08:40.980 | Do you actually know what I have done?
01:08:44.980 | Do you know how much I struggle?
01:08:47.980 | Never, never, never.
01:08:50.980 | Never, ever, ever, never, never.
01:08:54.980 | Never.
01:08:57.980 | There is a reason why he says that.
01:08:59.980 | He knows.
01:09:01.980 | He knows our tendency to be proud when we think we are doing good.
01:09:06.980 | And he knows how destructive we get when we are struggling, that I am not worthy.
01:09:11.980 | That somehow I need to earn my salvation.
01:09:13.980 | Even though we don't say that, that we become easily proud when we feel like we are more disciplined.
01:09:21.980 | And then we are like, we are unworthy of his grace when we are not doing well.
01:09:25.980 | You understand the meaning of grace?
01:09:29.980 | It means you got something you didn't deserve.
01:09:32.980 | That's the very definition of grace.
01:09:35.980 | If you earned grace, you didn't get grace.
01:09:40.980 | And so to be strengthened by grace means that our salvation is secure in him.
01:09:48.980 | Isaiah 41, 10 says, "Do not fear, for I am with you.
01:09:51.980 | Do not anxiously look about you, for I am your God.
01:09:53.980 | I will strengthen you.
01:09:55.980 | Surely I will help you.
01:09:56.980 | Surely I will uphold you with my righteous right hand."
01:09:58.980 | You notice here how many times he says, "I am with you.
01:10:01.980 | Do not anxiously look about you, for I am your God.
01:10:04.980 | I will strengthen you.
01:10:05.980 | Surely I will help you.
01:10:06.980 | Surely I will uphold you with my righteous right hand."
01:10:10.980 | Our salvation, our relationship with God is dependent upon his covenant, his promise, his faithfulness, his immutability.
01:10:19.980 | And so when Jesus told his disciples, "How many times should I forgive my brother?"
01:10:25.980 | Seven times.
01:10:28.980 | Peter said seven times because he was waiting for the eighth time.
01:10:33.980 | He said, "Well, three times, okay, that's what we're told to do.
01:10:38.980 | But since we're disciples of Jesus, seven times."
01:10:40.980 | Right?
01:10:41.980 | Seven times.
01:10:42.980 | In the back of his mind, he's probably thinking like on the eighth time he's going to get it.
01:10:46.980 | With Jesus' approval, but Jesus says seven times seventy.
01:10:52.980 | I could imagine the disciples calculating with their fingers and toes.
01:10:57.980 | Right?
01:10:58.980 | Wait a second.
01:11:00.980 | I'm going to lose track.
01:11:03.980 | But you know what he meant.
01:11:05.980 | As long as he is repentant, forgive him.
01:11:09.980 | Think about that humanly speaking.
01:11:13.980 | I mean, what he's telling his disciples to do is not human, is not natural.
01:11:20.980 | Remember if somebody fools you once, right?
01:11:26.980 | How does that go?
01:11:27.980 | Somebody fooled you once, shame on you.
01:11:32.980 | Shame on me.
01:11:33.980 | Okay, thank you.
01:11:34.980 | All right?
01:11:35.980 | Thanks, Lee.
01:11:37.980 | Somebody fooled you once, shame on me.
01:11:39.980 | No, shame on you.
01:11:41.980 | What's going on here?
01:11:42.980 | All right?
01:11:44.980 | I need to anchor in Christ.
01:11:47.980 | Somebody fooled you once, shame on you.
01:11:50.980 | If somebody fools me twice, shame on me.
01:11:53.980 | What do we mean by that?
01:11:55.980 | Don't leave yourself vulnerable.
01:11:57.980 | If they do that to you again, that's your fault for being fools and putting yourself in that situation.
01:12:04.980 | You should have learned, right, and put them in their place the second time.
01:12:08.980 | That's what that means, right?
01:12:09.980 | That's worldly wisdom.
01:12:11.980 | Seven times.
01:12:12.980 | So seven times, even seven times doesn't seem natural, right?
01:12:19.980 | Fool me once, then fool me two, three, four, five, six, seven times?
01:12:25.980 | He says, "No, seven times, seven."
01:12:27.980 | What does he mean by that?
01:12:28.980 | As long as their repentance is genuine, forgive them.
01:12:33.980 | That's not worldly wisdom.
01:12:36.980 | That's godly grace.
01:12:39.980 | And the only way that he can do that is because our God is immutable.
01:12:44.980 | The same God who forgave us the first time we repented is the same God that we will meet 400th time
01:12:53.980 | because he is the same yesterday, today, and forever.
01:12:56.980 | His immutability is based upon all knowledge.
01:13:00.980 | So when we come to him the 400th time, as long as our repentance is genuine, he says he will forgive us.
01:13:12.980 | That's how secure our salvation is.
01:13:16.980 | Does that give you strength?
01:13:19.980 | Absolutely.
01:13:21.980 | You know, I used to think when I was a younger Christian because this illustration was given to me
01:13:26.980 | that God's grace means that he bridged the gap for us and he threw down a rope.
01:13:33.980 | And so sanctification is me climbing this rope.
01:13:37.980 | Because that's what I was told and that's what I believe.
01:13:40.980 | This is again at the tail end of the Jesus movement and people were starting to correct it back into holiness.
01:13:46.980 | And no, you've got to climb this.
01:13:48.980 | And that made so much sense to me because I was seeing so much licentiousness in the church.
01:13:53.980 | And I was like, that makes sense.
01:13:54.980 | That's why people are living the way that they are because they're not climbing.
01:13:59.980 | They need to climb.
01:14:01.980 | So I started climbing.
01:14:04.980 | But the problem with that analogy, one, it's not biblical.
01:14:08.980 | But two, I could never climb this rope.
01:14:13.980 | I would go up, you know, 10 feet and slide down 11, determined to go up another 10 feet and slide down 12.
01:14:23.980 | And after a year, year and a half of this, not making any progress.
01:14:29.980 | I said, man, what's wrong with me?
01:14:31.980 | And I just got so sick and tired of failing and sliding and going up and sliding.
01:14:36.980 | And I just, I can't do this anymore.
01:14:39.980 | It took years for me to realize how unbiblical that analogy was.
01:14:45.980 | Christ didn't just throw down a rope from heaven.
01:14:49.980 | He said he walked in our shoes.
01:14:53.980 | He came down.
01:14:55.980 | He wrapped us up, held us in his righteous right hand, and he will make sure that we will be glorified.
01:15:05.980 | And so having this assurance of salvation frees me to live my life.
01:15:10.980 | That's what Paul means when he says, I know how to be content in every and all situations, whether you have a lot or a little,
01:15:17.980 | because he's not anchored in money.
01:15:19.980 | He's not anchored in safety.
01:15:21.980 | He's anchored in Christ.
01:15:24.980 | So let me finish with this analogy.
01:15:27.980 | I know we have BBA finals, right, highlight of some of our year, right, some of us.
01:15:33.980 | I'm praying for the BBA legends because some of the older members of our church are still in it.
01:15:40.980 | And so I'm praying that they don't get hurt, that they will, somebody's going to win, right.
01:15:46.980 | And then some of you guys who are playing BBA, I mean, it's fun.
01:15:48.980 | We're going to come and watch you guys to see, right.
01:15:52.980 | But imagine this game, this gift that we've been given because we're young.
01:15:56.980 | We have friends that we can play with, and we have a nice court to play and fellowship with other Christians.
01:16:01.980 | Imagine if I said, if you don't win, you can't come to church anymore.
01:16:08.980 | It's no longer a game to enjoy, right.
01:16:13.980 | It's something that's going to cause fear and anxiety.
01:16:18.980 | And this very gift that we're enjoying turns into a burden that will crush us.
01:16:26.980 | It's being strengthened by grace to humble ourselves and recognize that our salvation is secure in Christ.
01:16:33.980 | That whether we win or lose, whether we have a lot or little, whether we are successful in the eyes of the world or not,
01:16:42.980 | it doesn't change anything because my eternity in Christ is secure.
01:16:47.980 | Because my life is now hidden in Christ.
01:16:49.980 | When Christ come in his glory, we will be glorified with him.
01:16:53.980 | We will know what real life is like when he comes.
01:16:57.980 | So whether I win or lose, I can enjoy what I have here as a blessing of God, little or a lot.
01:17:05.980 | This is why grace strengthens us.
01:17:09.980 | And either self-righteousness or licentiousness will crush us.
01:17:16.980 | So again, I'll get to the number three and four next week, but three is just as important because I don't want anybody here ending saying,
01:17:25.980 | "Let us sin so grace may abound then."
01:17:28.980 | Right. Paul says, "No! By no means."
01:17:33.980 | Grace does not mean that therefore what we do in life doesn't matter.
01:17:38.980 | Right. But that's next week.
01:17:40.980 | I just don't want you to have heresy in your head before we get into our break.
01:17:44.980 | But we'll talk about that next week.
01:17:46.980 | Let's pray.
01:17:51.980 | Gracious Father, we thank you for loving us and saving us, adopting us, Lord God, that we may call you our Abba Father.
01:18:03.980 | Help us, Lord, that we would not drift from every wind of doctrine that comes in from generation to generation.
01:18:12.980 | Help us to be anchored in Christ and the Christ of the Word, that we would not be driven back and forth.
01:18:23.980 | But I pray, Lord God, that your Word that you've implanted in our hearts, that we would be strengthened by this grace,
01:18:29.980 | that we may live lives worthy of the gospel that you've given.
01:18:32.980 | May Christ be exalted, your name honored, and the world know, Father God, that there is hope in the name of Jesus.
01:18:39.980 | In Jesus' name we pray.
01:18:43.980 | Praise.
01:18:48.980 | [Music]
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01:22:31.980 | Let's pray.
01:22:33.980 | 1 Corinthians 1, 18 and 19 says, "For the word of the cross is foolishness to those who are perishing,
01:22:40.980 | but to us who are being saved it is the power of God.
01:22:43.980 | For it is written, 'I will destroy the wisdom of the wise, and the cleverness of the clever I will set aside.'"
01:22:50.980 | Lord, we pray that your word will be the foundation upon everything that we pursue.
01:22:59.980 | Help us, Lord God, not to be short-sighted, knowing that our life is temporary here.
01:23:05.980 | Help us, Lord God, to live a life truly worthy of the calling that you've been given to us.
01:23:10.980 | I pray that you would help us not to stray from your word to the left or to the right,
01:23:15.980 | but that your grace would strengthen us, empower us,
01:23:19.980 | empty us of our own pride, empty us, Lord God, of our self-sufficiency,
01:23:26.980 | that we would remain in you, knowing, Father God, that you are the only anchor that is the same yesterday, today, and forever.
01:23:34.980 | May Christ's name and his glory be glorified wherever you send us this week.
01:23:38.980 | In Jesus' name we pray. Amen.
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01:23:51.980 | He came to earth, healed and full of love.
01:24:01.980 | He worked and died to buy my power.
01:24:11.980 | My help and help is there to save your days.
01:24:21.980 | Because He lives, I can face tomorrow.
01:24:31.980 | Because He lives, all fear is gone.
01:24:41.980 | Because I know He holds the future.
01:24:51.980 | And life is worth the living just because He lives.
01:25:03.980 | Amen.
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