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Berean Community Church Wednesday Bible Study 6/7/2023


Whisper Transcript | Transcript Only Page

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00:09:20.000 | Hello, hello.
00:09:24.500 | All right.
00:09:25.500 | So it is 7 o'clock.
00:09:28.000 | I know you guys are having end of the year party.
00:09:31.500 | Each individual is at the table.
00:09:35.000 | What we'll do is just give a minute for people
00:09:37.500 | to get situated, especially if you're in the rooms,
00:09:39.500 | please come on out.
00:09:40.500 | And then we'll pray to get started with some worship, OK?
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00:09:49.000 | OK.
00:09:52.000 | Well, please join with me in a word of prayer.
00:09:55.500 | Lord God, from our hearts, we do want
00:09:58.000 | to lift up our heart of gratitude and thankfulness
00:10:02.000 | to you.
00:10:03.500 | God, we are so grateful that truly beyond what we deserve,
00:10:09.000 | you grant to us much of your attention, care, instruction,
00:10:12.000 | and love.
00:10:13.500 | And God, also, we are grateful that we're
00:10:16.000 | able to come together to join our hearts in the fellowship
00:10:19.500 | around your word, and then also to worship together.
00:10:22.500 | And we know that this is a true privilege for us.
00:10:25.500 | And so we're grateful also that you cause it to be fruitful.
00:10:29.000 | Lord, I do pray that in the midweek,
00:10:31.500 | in the busyness of our schedules,
00:10:33.000 | in the busyness of our workplaces and schools,
00:10:35.500 | we want to take time to devote to you.
00:10:37.500 | And so Lord, with the devotion of this time and singing,
00:10:41.500 | giving you our attention from your word,
00:10:43.780 | all be glorifying and exalting to you.
00:10:46.760 | We thank you God in Christ's name.
00:10:48.160 | Amen.
00:10:49.000 | (soft guitar music)
00:10:55.400 | From the ends of the earth...
00:11:01.520 | ♪ From the ends of the earth, from the ends of the earth ♪
00:11:06.520 | ♪ From the depths of the sea, ♪
00:11:09.760 | ♪ From the depths of the sea ♪
00:11:12.400 | ♪ From the heights of the heavens, ♪
00:11:15.040 | ♪ From the heights of the heavens ♪
00:11:18.040 | ♪ Your name be praised ♪
00:11:22.640 | ♪ From the hearts of the weak, ♪
00:11:25.680 | ♪ The hearts of the weak ♪
00:11:27.760 | ♪ From the shouts of the strong, ♪
00:11:30.320 | ♪ From the shouts of the strong ♪
00:11:32.920 | ♪ From the lips of all people, ♪
00:11:35.800 | ♪ From the lips of all people ♪
00:11:38.600 | ♪ This song will raise, Lord ♪
00:11:43.600 | ♪ Throughout the endless ages ♪
00:11:50.400 | ♪ You will be crowned with praises, Lord ♪
00:11:55.640 | ♪ Most high ♪
00:12:00.800 | ♪ Exalted in every nation ♪
00:12:05.880 | ♪ Sovereign of all creation, Lord ♪
00:12:10.880 | ♪ Oh, God, be magnified ♪
00:12:16.180 | From the ends, ♪ From the ends of the earth ♪
00:12:22.960 | ♪ From the depths of the sea ♪
00:12:29.340 | ♪ From the heights of the heavens ♪
00:12:35.220 | ♪ Your name be praised ♪
00:12:39.940 | ♪ From the hearts of the weak ♪
00:12:44.940 | ♪ From the shouts of the strong ♪
00:12:50.020 | ♪ From the lips of all people ♪
00:12:55.180 | ♪ This song we raise, Lord ♪
00:13:02.520 | ♪ Throughout the endless ages ♪
00:13:07.520 | ♪ You will be crowned with praises, Lord ♪
00:13:12.720 | ♪ Host High ♪
00:13:17.720 | ♪ Exalted in every nation ♪
00:13:22.720 | ♪ Sovereign of all creation, Lord ♪
00:13:28.160 | ♪ Host High ♪
00:13:33.160 | ♪ Throughout the endless ages ♪
00:13:38.200 | ♪ You will be crowned with praises, Lord ♪
00:13:43.380 | ♪ Host High ♪
00:13:48.360 | ♪ Exalted in every nation ♪
00:13:53.400 | ♪ Sovereign of all creation, Lord ♪
00:13:58.400 | ♪ Host High ♪
00:14:01.240 | ♪ Be magnified ♪
00:14:06.240 | ♪ Be magnified ♪
00:14:22.320 | The mystery of the cross.
00:14:24.400 | ♪ The mystery of the cross I cannot comprehend ♪
00:14:30.360 | ♪ The agonies of Calvary ♪
00:14:37.420 | ♪ You, the perfect Holy One, crushed your son ♪
00:14:44.660 | ♪ Who drank the bitter cup reserved for me ♪
00:14:52.600 | ♪ Your blood has washed away my sin ♪
00:14:57.600 | ♪ Jesus, thank you ♪
00:15:00.800 | ♪ The Father's wrath completely satisfied ♪
00:15:05.340 | ♪ Jesus, thank you ♪
00:15:08.080 | ♪ Once your enemy, now seated at your table ♪
00:15:13.080 | ♪ Jesus, thank you ♪
00:15:17.280 | ♪ Thank you ♪
00:15:19.600 | By your perfect sacrifice.
00:15:31.180 | ♪ By your perfect sacrifice I've been brought near ♪
00:15:38.040 | ♪ Your enemy, you've made your friends ♪
00:15:47.120 | ♪ Pouring out the riches of your glorious grace ♪
00:15:52.120 | ♪ Your mercy and your kindness, no, no ♪
00:15:58.360 | ♪ And your blood ♪
00:16:00.960 | ♪ Your blood has washed away my sin ♪
00:16:05.720 | ♪ Jesus, thank you ♪
00:16:08.360 | ♪ The Father's wrath completely satisfied ♪
00:16:12.840 | ♪ Jesus, thank you ♪
00:16:15.560 | ♪ Once your enemy, now seated at your table ♪
00:16:20.560 | ♪ Jesus, thank you ♪
00:16:24.600 | Lover of my soul.
00:16:38.340 | ♪ Lover of my soul ♪
00:16:45.520 | ♪ I want to live for you ♪
00:16:49.020 | ♪ Lover of my soul ♪
00:16:59.400 | ♪ I want to live for you ♪
00:17:04.680 | ♪ Lover of my soul ♪
00:17:13.800 | ♪ I want to live for you ♪
00:17:18.800 | ♪ Lover of my soul ♪
00:17:27.560 | ♪ I want to live for you ♪
00:17:32.840 | ♪ Your blood has washed away my sin ♪
00:17:40.960 | ♪ Jesus, thank you ♪
00:17:43.480 | ♪ The Father's wrath completely satisfied ♪
00:17:47.960 | ♪ Jesus, thank you ♪
00:17:50.240 | ♪ Your blood has washed away my sin ♪
00:17:55.040 | ♪ Jesus, thank you ♪
00:17:57.640 | ♪ The Father's wrath completely satisfied ♪
00:18:02.160 | ♪ Jesus, thank you ♪
00:18:04.880 | ♪ Once your enemy, now seated at your table ♪
00:18:11.000 | ♪ Jesus, thank you ♪
00:18:13.920 | - Amen.
00:18:35.480 | For a few announcements for all of us,
00:18:39.000 | this weekend on Sunday,
00:18:41.840 | for those of you who have missed the child safety training,
00:18:44.880 | there's gonna be a second session.
00:18:47.280 | It's gonna happen 1 p.m. at the upstairs Sprouts Room.
00:18:52.080 | And so if you're able,
00:18:53.760 | please make sure you sign up for that first.
00:18:56.200 | As you guys know, the mandatory training
00:18:59.800 | is for anybody who desires to volunteer
00:19:02.480 | with children in either VBS
00:19:04.920 | or in any kind of extended context.
00:19:07.340 | We want people to be trained.
00:19:08.600 | So if you have never gotten trained before,
00:19:11.240 | please make sure you sign up for that.
00:19:13.400 | The second thing I wanna push is,
00:19:15.240 | today will be the last sign up for the BAM ministry.
00:19:18.760 | We're trying to do what's called
00:19:19.960 | Summertime Koinonia Groups,
00:19:22.000 | where the main goal really is to be able
00:19:24.280 | to connect with each other,
00:19:26.080 | share prayer requests, talk about important topics,
00:19:29.640 | and then in that way, get connected.
00:19:32.360 | So it's gonna be three different meetings,
00:19:35.360 | and we're gonna divide people up into different homes.
00:19:38.000 | And so for the summertime, it'll just be once a month.
00:19:40.880 | If you're interested in participating in that,
00:19:42.800 | please make sure to sign up today, okay?
00:19:45.480 | All right, well, please go ahead
00:19:47.520 | and enjoy your lovely snacks that you guys brought for today
00:19:51.080 | and then have great discussion
00:19:52.720 | and we'll be back here at eight.
00:19:54.320 | Thanks.
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01:01:11.200 | All right, for those of you guys in the rooms,
01:01:17.560 | if you guys would make your way on out,
01:01:20.440 | I'm gonna go ahead and start our review of the passage
01:01:24.560 | and do our final review of the Book of Philemon.
01:01:27.820 | Just, I'm starting about five minutes earlier.
01:01:32.120 | But take a moment to get situated.
01:01:33.640 | For those of you guys in the room,
01:01:34.760 | if you would make your way out,
01:01:36.160 | we'll go ahead and start the review.
01:01:37.960 | (audience chattering)
01:01:41.120 | Okay.
01:01:56.720 | Today we're gonna do some review time,
01:01:59.560 | and then I'm also gonna be awarding some points
01:02:02.520 | for those of you guys who raise your hand
01:02:04.000 | and answer some questions.
01:02:05.760 | I'll throw up an easy one while people get situated.
01:02:08.560 | Who can guess what this photo is
01:02:10.240 | or make out what this photo is?
01:02:12.040 | You all have the look of confused,
01:02:21.080 | bewilderment on your face.
01:02:24.320 | It's actually, I looked up a band of brothers,
01:02:28.280 | and then it's actually a bunch of people
01:02:30.140 | hugging each other, okay?
01:02:31.840 | And the reason why is because as the book is ending,
01:02:35.660 | there is actually a lot of just love,
01:02:39.440 | a lot of encouragement, confidence,
01:02:43.040 | and almost you could say even a host of witnesses,
01:02:47.400 | host of fellow workers, fellow brothers.
01:02:50.000 | And that's the feeling that I got, you know?
01:02:53.040 | And so there you go.
01:02:53.960 | It's an awesome photo.
01:02:55.440 | Let me read us the passage for this evening.
01:02:58.720 | Verses 21 through 25,
01:03:00.200 | you guys have been discussing all night already.
01:03:02.200 | And it says, "Having confidence in your obedience,
01:03:05.440 | I write to you,
01:03:06.780 | since I know that you will do even more than what I say.
01:03:10.820 | At the same time, also prepare me a lodging,
01:03:13.780 | for I hope that through your prayers,
01:03:15.800 | I will be given to you.
01:03:17.980 | Epaphras, my fellow prisoner in Christ Jesus,
01:03:21.180 | greets you, as do Mark, Aristocras, Demas, Luke,
01:03:26.180 | my fellow workers.
01:03:28.500 | The grace of the Lord Jesus Christ be with your spirit."
01:03:32.420 | Okay, as we take a look at this passage,
01:03:35.900 | we have outline.
01:03:38.660 | As you guys well know,
01:03:40.660 | I really, really enjoy seeing things in outlines
01:03:43.760 | to break up various portions of the text.
01:03:47.260 | Here, we clearly have Apostle Paul saying,
01:03:50.940 | "I'm writing to you primarily because I know,
01:03:55.420 | I know you're going to be able to do it."
01:03:57.760 | What confidence Apostle Paul has, you know,
01:04:01.900 | over Philemon's character, over his ability,
01:04:05.620 | and ultimately though, what confidence he has
01:04:08.260 | in the spirit that's moving in Philemon.
01:04:10.740 | Verse 22, "At the same time, also prepare me a lodging."
01:04:14.140 | So, you have this portion here,
01:04:16.440 | Apostle Paul is intent on, but also is predicting,
01:04:20.220 | I'm going to visit you in person, okay?
01:04:23.140 | I'm going to check in on you.
01:04:24.960 | Verse 23 and 24 has this long list of fellow workers,
01:04:30.100 | co-labors in the kingdom, okay?
01:04:32.420 | These men, and then I hope you guys have just the time
01:04:36.380 | to look up a few of them,
01:04:37.820 | 'cause I think it was really interesting.
01:04:39.820 | And then finally, closing grace,
01:04:41.780 | and is it just maybe familiar pattern as any other letter,
01:04:48.260 | but also always encouragement
01:04:51.080 | that the grace of our Lord will be with you,
01:04:54.020 | okay, no matter what.
01:04:55.100 | So, as way of quick overview,
01:04:58.100 | what we have are four verses
01:05:01.020 | that you can summarize in this fashion,
01:05:02.780 | just using the text that's existent there.
01:05:05.860 | Having confidence, having hope to visit,
01:05:09.060 | greetings from fellow workers, and closing grace.
01:05:11.500 | But, another way to see it is not just good wishes,
01:05:16.500 | or earlier when I started, I said,
01:05:19.260 | it's ending with just so much love and care, right?
01:05:22.500 | That I have this trust, I have this faith in you,
01:05:26.460 | but also the greetings of the brothers are with you.
01:05:29.100 | Another way to look at it is,
01:05:31.380 | that each one of those things
01:05:33.180 | are even further added weight and motive and encouragement
01:05:36.820 | to do what he needs to do.
01:05:39.100 | To do and carry out this gospel motivated desire to forgive.
01:05:44.540 | And one is, yes, there is great trust, right?
01:05:47.820 | If I'm looking at someone like a coach saying,
01:05:50.860 | you know, I need you to take this last shot,
01:05:55.620 | to trust you, because already he's been trusted with much.
01:05:59.620 | Already he's involved with ministry in so many ways.
01:06:02.860 | And what's more, what motive, right?
01:06:05.500 | If let's say, you just imagine that you're a parent
01:06:08.980 | and you tell your children, you two,
01:06:11.380 | I need you to work this out.
01:06:12.860 | I need you to talk to each other and get done.
01:06:15.940 | I'm gonna check on you by the end of the day, okay?
01:06:18.700 | It's another form of motive.
01:06:20.740 | The witnesses around us, the fellow laborers and workers,
01:06:23.780 | isn't that another form of motive?
01:06:26.420 | And Christ's empowerment being the ultimate one,
01:06:30.180 | that Christ is the one working in your soul,
01:06:31.980 | producing the fruit.
01:06:32.820 | Even if you feel like, I don't know if I can do it, right?
01:06:36.380 | There's too much anger and bitterness.
01:06:39.180 | I don't know if I can reconcile with such and such person.
01:06:43.300 | Ultimately, our true motive is gonna come
01:06:45.220 | from Christ being with us, right?
01:06:48.180 | How can I abide in the Lord when I don't do this, okay?
01:06:52.980 | So this is quick overview.
01:06:55.460 | First portion, verse 21,
01:06:58.940 | let's talk about this idea of having confidence.
01:07:03.140 | And I just mentioned again that, you know,
01:07:07.140 | one can imagine Apostle Paul talking like a coach, you know?
01:07:12.020 | Are we to imagine this portion just the same way
01:07:14.740 | we would imagine these epic movies?
01:07:18.140 | You know, it's the underdog, it's unlikely scenario,
01:07:22.180 | but there's this true belief that you can do it, you know?
01:07:26.860 | If we are we allowed to say those kinds of things,
01:07:29.020 | sometimes I wonder and think about that.
01:07:31.460 | Or conversely, I think on a flip side of that,
01:07:37.660 | not just simply believing in somebody,
01:07:40.340 | but conversely, we sometimes, a lot of us are pessimists.
01:07:45.180 | That when we look at the natural way
01:07:46.660 | that people react to hard situations,
01:07:49.860 | I think about instances where people have been at odds,
01:07:54.420 | think about instances where there's relationship strife.
01:07:58.340 | Do we have a lot of pessimism that this could all work?
01:08:02.940 | And I think a lot about actually
01:08:04.220 | when people share about their families,
01:08:06.500 | especially if they're long held traditions in their family,
01:08:11.500 | deeply held cultural differences in the family,
01:08:14.260 | and then they'll tell me, yeah, that would never work, right?
01:08:17.820 | Because in your mind, you've already said,
01:08:20.460 | there's no hope for that.
01:08:22.420 | Now, I don't wanna discount the things we know,
01:08:25.700 | the things we've experienced, and the things that, you know,
01:08:28.700 | that have been like the typical circumstances
01:08:33.100 | within our family, et cetera.
01:08:34.940 | But what I'm talking about is,
01:08:37.260 | here, Apostle Paul is challenging Philemon to do something
01:08:42.260 | so that we don't forget, the chasm is huge.
01:08:46.540 | The kind of chasm that you and I
01:08:49.020 | can't fully experience or empathize with
01:08:53.380 | if an individual is a master over somebody,
01:08:56.300 | and the person who has disrespected, offended,
01:08:58.740 | and then transgressed you is your slave, right?
01:09:02.860 | And so we began, actually, in the early portion
01:09:07.180 | of the overview of this book,
01:09:09.140 | this is truly, actually, an unlikely scenario.
01:09:12.700 | In some sense, from a human standpoint,
01:09:16.100 | we would say an impossible scenario.
01:09:18.700 | But rather than being pessimistic,
01:09:21.460 | Apostle Paul here is being not just optimistic,
01:09:24.380 | but hopeful, truly hopeful.
01:09:27.580 | And what's more, something to observe within this passage
01:09:30.740 | is I find it strange that he's saying,
01:09:32.780 | I am writing to you this lengthy letter,
01:09:35.700 | primarily because I have this confidence and hope in you.
01:09:40.100 | Yes?
01:09:41.100 | Since I know that you will do even more.
01:09:44.020 | Naturally, someone should be asking the question,
01:09:46.340 | wait a minute, if you have such confidence,
01:09:48.340 | such a heavy, like, dude, you're gonna be able to do this,
01:09:51.420 | and beyond even what I say, you're gonna be able to do it,
01:09:54.300 | then why would you even write this long, exhaustive,
01:09:58.940 | like, you know, 15-point letter, you know?
01:10:02.480 | What's really interesting about it, I think,
01:10:05.340 | is there is this operating principle within Scripture
01:10:08.880 | where even Jesus says to he who has already,
01:10:12.740 | more will be given.
01:10:13.880 | But to him who doesn't have,
01:10:16.020 | even what he has will be taken away, right?
01:10:19.060 | And that strange principle is this idea,
01:10:21.060 | when an individual, their heart's already open
01:10:23.300 | to the blessings of God, not the earth's blessings,
01:10:26.460 | not his own plans, but the glories and the blessings of God,
01:10:30.700 | God tends to give more, more of his will,
01:10:34.460 | more of his good pleasure,
01:10:35.820 | more of the opportunities to experience his blessing.
01:10:39.060 | Philemon, by taking these steps
01:10:41.680 | that Apostle Paul is going to say,
01:10:43.180 | is going to experience a kind of redemptive relationship,
01:10:46.620 | he's going to experience a different kind of fruitfulness
01:10:49.060 | in his life, and he's gonna be an inspiration
01:10:51.760 | to the brothers and sisters around him.
01:10:53.580 | And God's gonna use him in ways
01:10:55.780 | that far exceed his expectation,
01:10:58.000 | because he's gonna be used as a case example
01:11:00.200 | for all of us through time, right?
01:11:02.540 | And in that way, there's this idea of possibly,
01:11:08.140 | because of Philemon's already open heart
01:11:11.340 | and obedient heart, Apostle Paul is just laying more
01:11:14.980 | and more of his heart's wish and desire and wisdom.
01:11:18.700 | A passage similar to that comes
01:11:20.180 | from 2 Corinthians chapter two,
01:11:22.580 | where Apostle Paul is talking to the church and says,
01:11:24.940 | "But I determined this for my own sake,
01:11:27.980 | "that I would not come to you in sorrow again,
01:11:31.060 | "for if I cause you sorrow, who then makes me glad
01:11:34.320 | "but the one whom I made sorrowful?
01:11:36.860 | "This is the very thing I wrote to you,
01:11:38.740 | "so that when I come, oh sorry, when I came,
01:11:41.640 | "I would not have sorrow from those
01:11:43.080 | "who ought to make me rejoice,
01:11:44.620 | "having confidence in you all,
01:11:48.000 | "that my joy would be the joy of you all.
01:11:51.060 | "For out of much affliction and anguish of heart,
01:11:53.360 | "I wrote to you with many tears,
01:11:55.780 | "not so that you would be made sorrowful,
01:11:57.520 | "but that you might know the love
01:12:01.160 | "which I have especially for you."
01:12:04.780 | So, as I think and meditate about this very first verse
01:12:08.060 | that we looked at, I again wanna say,
01:12:10.980 | what I hear here when Apostle Paul is saying,
01:12:13.180 | I have such confidence in you,
01:12:14.740 | and then he lays on this thick instruction,
01:12:17.580 | lays on multiple reasons and argumentation,
01:12:21.060 | I realize, man, this book is all, not all,
01:12:24.380 | but has so much love and intentionality to it
01:12:29.340 | from all the different perspectives.
01:12:31.580 | And that's what I'm gonna ask you later on to meditate on,
01:12:34.980 | is we have different perspectives of,
01:12:37.540 | and directions in which love should go, okay?
01:12:41.940 | All right, and then so, next we have,
01:12:45.700 | verse 22, he says here,
01:12:51.100 | "At the same time, also prepare me a lodging,
01:12:54.460 | "for I hope that through your prayers,
01:12:56.500 | "I will be given to you."
01:13:00.020 | One, as an extension of verse 21,
01:13:03.760 | think about how much just love and care,
01:13:08.160 | as a theme that I mentioned throughout the study,
01:13:12.480 | I said, man, as an individual that kinda has struggled
01:13:16.280 | to retain relationships since I was young,
01:13:19.260 | I don't know about some of you guys,
01:13:20.960 | but if, when I went from high school to college,
01:13:25.960 | a lot of those relationships were lost.
01:13:28.280 | Now, I had become Christian
01:13:29.280 | at the end of that high school season.
01:13:31.680 | When I went from college to young adult life,
01:13:33.720 | just because of change of stage of life,
01:13:36.600 | a lot of those relationships were lost, right?
01:13:39.480 | And then, when life gets really busy,
01:13:41.380 | and then you start having children,
01:13:43.560 | and more things gets added to your plate,
01:13:45.440 | actually your pool of friends just start to shrink, yeah?
01:13:49.240 | Apostle Paul, I keep telling myself, the guy is human.
01:13:53.280 | He's not a machine, and he's not like the Holy Spirit
01:13:56.280 | that's everywhere, right?
01:13:59.000 | But clearly, because of the burden of love on his heart,
01:14:01.480 | even while he's in prison, he's writing,
01:14:03.720 | he's thinking, he's considering,
01:14:05.400 | and even to this very precise, I guess you can say,
01:14:08.400 | not just precise, but intimate level
01:14:10.780 | of two individuals within the church,
01:14:13.320 | he still has that kinda care.
01:14:15.200 | So that's an extension of that.
01:14:16.680 | But the other part is, his longing and desire
01:14:19.440 | to see people face to face, in an age and generation
01:14:23.360 | when that kind of travel is difficult, that's inspiring.
01:14:26.760 | Why?
01:14:27.600 | For us, in an age and generation where we can hop
01:14:29.680 | in our car, drive to someone's house in 15 minutes,
01:14:32.920 | a lot of us prefer to be distant.
01:14:36.640 | We prefer, you just text me what you need, right?
01:14:39.840 | Just email me, let's get on a phone call,
01:14:42.520 | et cetera, et cetera.
01:14:43.840 | It's funny how that works, right?
01:14:46.120 | Kind of ironic that we have now such an ability to connect,
01:14:49.560 | but then nowadays when people say, oh yeah,
01:14:51.920 | we have great, great privileges to connect with one another,
01:14:54.720 | and the way that we're thinking about it is online, right?
01:14:59.640 | To him, the letter was not enough.
01:15:02.040 | Messages from friends was not enough.
01:15:05.440 | Reports from his fellow workers was not enough.
01:15:08.040 | He had his heart to visit, okay?
01:15:10.520 | Next.
01:15:11.360 | In verse 23 to 24, here we have this interesting passage
01:15:17.520 | with the various individuals, right?
01:15:20.680 | So, in my mind I was thinking, part of the reason
01:15:24.720 | why I highlighted the people hugging each other
01:15:26.880 | in the first thing was, as you guys know,
01:15:30.800 | our hope and prayer at our church is that you, primarily,
01:15:36.920 | signed off on a membership covenant
01:15:38.640 | that you would be the carrier of the gospel
01:15:40.680 | and that you would be the light to the world, yes?
01:15:44.760 | You are going to be the carrier of the gospel
01:15:46.460 | to your coworkers and you're going to be the carrier
01:15:48.440 | of the gospel to your family, your classmates, et cetera.
01:15:53.440 | You as individuals, we are all individual members
01:15:56.560 | doing the work of ministry, okay?
01:15:59.360 | And then by doing that, you're the inspiration
01:16:02.480 | that shows other members it can be done, yes?
01:16:06.520 | Our church, a lot of times, will have our leadership meeting
01:16:10.920 | and will say, guys, how many times have we actually done
01:16:14.040 | prayer seminars, evangelism seminars, and teaching sessions?
01:16:17.520 | A lot.
01:16:18.400 | Do we need another one to motivate people to move?
01:16:22.240 | And the answer is, sometimes, no.
01:16:25.720 | We need to just take people with us.
01:16:28.040 | We need to just show you how it's done,
01:16:30.660 | what to do in certain scenarios,
01:16:32.360 | and just simply getting over the hump
01:16:34.280 | that it can be done is the biggest part of the game, right?
01:16:39.060 | But likewise in this, where Apostle Paul
01:16:41.880 | is challenging Philemon to forgive, to reconcile,
01:16:46.880 | and more specifically in the book, to accept, yeah?
01:16:50.520 | What's really interesting is, number one,
01:16:52.080 | Epaphras, as you guys, if you search him up,
01:16:54.880 | his name comes up several times in the book of Colossians.
01:16:58.640 | So Philemon and Epaphras probably
01:17:01.440 | know each other quite well, right?
01:17:04.480 | Because they're laboring in the same arena,
01:17:07.360 | they're both faithful servants of the kingdom,
01:17:10.280 | and so for Philemon, what a big weight of accountability.
01:17:13.920 | It's like, okay, Apostle Paul mentioned
01:17:17.560 | the guy that I work with.
01:17:18.680 | That is that kind of feeling almost, right?
01:17:20.840 | But what's more, you see this name, Mark.
01:17:24.440 | The individual Mark has a strange
01:17:27.360 | and interesting relationship with the Apostle Paul.
01:17:31.320 | As a matter of fact, actually, the person Mark
01:17:34.280 | has both kind of comedic and funny instances
01:17:37.840 | throughout the Gospels even.
01:17:39.800 | It may not be the exact same individual,
01:17:41.940 | but in the Gospel of Mark, it records an individual
01:17:44.680 | who, at the face of persecution, ran away naked.
01:17:49.920 | A lot of people think it was Mark.
01:17:52.280 | Why?
01:17:53.120 | Because there were other instances
01:17:54.380 | when in the face of persecution,
01:17:55.800 | when time got hard, Mark ran away.
01:17:59.960 | I just pick a bad name, okay?
01:18:01.520 | The story goes that Apostle Paul,
01:18:05.880 | on his missionary journey, had Mark follow
01:18:09.680 | when Apostle Paul took Barnabas
01:18:11.240 | because Mark was Barnabas' cousin.
01:18:13.840 | When times got tough, Mark actually abandoned the two
01:18:17.160 | and went back to Jerusalem.
01:18:19.100 | The second missionary journey, Apostle Paul says,
01:18:21.400 | "We're not taking Mark."
01:18:22.460 | Barnabas is like, "No, we should.
01:18:23.840 | "He can be helpful."
01:18:24.880 | And the two actually fight over Mark so much so,
01:18:27.880 | Barnabas and Paul had to go separate ways.
01:18:30.760 | Mark was a source of contention, yeah?
01:18:35.220 | So then what's really interesting about this story is,
01:18:37.800 | Apostle Paul is challenging Philemon,
01:18:39.560 | but Paul himself experienced being separated for some time,
01:18:44.560 | but later to have Mark come back and become useful.
01:18:47.900 | Thankfully, later in the letter of 2 Timothy,
01:18:52.080 | Apostle Paul actually requests Mark to come.
01:18:54.560 | Why?
01:18:55.540 | Because Mark proved himself to be useful.
01:18:59.120 | Yes, okay?
01:18:59.960 | Redemption, right?
01:19:02.480 | Mark proved himself to be useful.
01:19:04.680 | So, you think about this then, all of these guys,
01:19:09.420 | they've actually either been imprisoned
01:19:11.600 | with Apostle Paul, right?
01:19:13.620 | You look at the book of Acts and these individuals,
01:19:16.360 | when there was a riot in Ephesus,
01:19:18.440 | they got arrested with Apostle Paul.
01:19:20.440 | These individuals all went through the various lumps
01:19:24.240 | and bruises of ministry.
01:19:25.880 | And through that, even, yes, betrayal, yes, abandonment,
01:19:31.720 | Apostle Paul is gonna say persevere,
01:19:34.740 | and then this cloud of witnesses, I believe,
01:19:37.680 | is a huge indirect source of an encouragement to Philemon.
01:19:43.000 | We're all in this doing God's work together.
01:19:46.440 | And so, finally, there is the grace of the Lord Jesus Christ,
01:19:49.940 | be with your spirit as the encouragement to do all things,
01:19:53.560 | which is, I remember this idea that in order, obviously,
01:19:58.560 | to abide with Christ and to dwell with him in such a way,
01:20:05.160 | there can never be this quieting of the conscience, right?
01:20:10.840 | And so this I wanna give as an encouragement
01:20:15.000 | and also challenge to say, for us, intimacy with Christ
01:20:19.480 | and the ability to walk with him daily
01:20:22.120 | is the precious price, right?
01:20:24.280 | Nothing else is supposed to be as rewarding, fulfilling,
01:20:27.780 | and secure and hopeful as abiding in Christ, yes?
01:20:32.440 | However, if we ever, and if any of you guys
01:20:37.240 | are struggling with reconciling with someone in the church,
01:20:39.840 | someone who's a fellow believer,
01:20:42.040 | if you ever quiet the conviction and say,
01:20:44.440 | I'm just gonna not talk to this person,
01:20:46.400 | I'm just gonna cross different sides of the road,
01:20:49.560 | et cetera, et cetera, there is no way
01:20:52.760 | that kind of intimacy and daily walking with Christ
01:20:55.640 | is going to happen.
01:20:57.620 | Treasure that so much that you will not let
01:21:00.880 | that temptation reside, amen?
01:21:03.800 | Okay, so then I wanna do review with you guys
01:21:08.240 | that in this last portion, then potentially,
01:21:11.080 | Apostle Paul added several various layers of persuasion
01:21:15.120 | as to why Philemon needed to accept
01:21:18.640 | and forgive and reconcile with Onesimus.
01:21:21.720 | As a summary and review of the letter, okay?
01:21:26.320 | Verses one through two was Apostle Paul,
01:21:29.520 | you know, greetings with Timothy
01:21:31.360 | and then addressing various people in the church,
01:21:33.680 | and then verse three through seven
01:21:35.920 | was the first major significant section
01:21:38.840 | highlighting encouragement, appreciation,
01:21:42.040 | and prayer for Philemon, okay?
01:21:45.680 | So, bum-ba-da-bum, 10 points
01:21:48.520 | for whoever can fill in the blank, okay?
01:21:51.020 | I pray that the fellowship of your faith may become,
01:21:55.300 | okay, I see a person, Danielle,
01:22:03.600 | why don't you say it out loud?
01:22:06.100 | Okay, sorry.
01:22:07.780 | What?
01:22:09.940 | Effective, good job, 10 points.
01:22:14.740 | (laughing)
01:22:16.820 | Oh, nice, nice, okay.
01:22:18.900 | And the reason why we say this is because
01:22:21.260 | if you're thinking of like kinda key verse,
01:22:24.620 | that was the first way when I did my overview study
01:22:28.180 | through the book of Philemon.
01:22:30.060 | Apostle Paul desires, Jesus Christ desires,
01:22:33.740 | God desires our faith to be effective,
01:22:37.620 | and what more empowerment than for us
01:22:39.460 | who has received forgiveness, right,
01:22:42.600 | to put into effect the kind of mercy that we received?
01:22:45.620 | So if you actually think about it,
01:22:46.860 | one of the ways that I was thinking about this book was
01:22:49.380 | Onesimus, his faith needs to have an effect
01:22:52.580 | in his repentance and walk, right?
01:22:55.580 | Philemon, he has to exercise his faith
01:22:58.140 | in the acceptance of a repentant sinner.
01:23:00.980 | Apostle Paul is exercising his faith
01:23:03.320 | essentially being a Christ-like figure
01:23:05.500 | of one who is, remember, an advocate,
01:23:08.300 | remember, a payer, a person who carries the burden
01:23:11.180 | of somebody else's sin on his back.
01:23:13.500 | This book is about actually effective faith,
01:23:16.140 | and that was the prayer that Philemon gave,
01:23:19.100 | I mean, sorry, Apostle Paul gave for Philemon, okay?
01:23:23.380 | And so in the encouragement,
01:23:26.500 | in the encouragement and affirmation of Philemon,
01:23:29.100 | he was saying, you are actually already effective.
01:23:32.140 | You're giving me joy, your love for all the saints,
01:23:35.980 | and Jesus Christ is already told.
01:23:38.340 | And then it says, the hearts of the saints have been,
01:23:40.620 | blank, through you, brother.
01:23:42.660 | Refreshed, excellent, okay, 10 points for you guys, right?
01:23:50.820 | That the people were refreshed already by the faith,
01:23:54.060 | and one of the things I highlighted and challenged to you,
01:23:56.860 | that is a different mentality.
01:23:59.220 | As a point of challenge to you guys and for me,
01:24:02.460 | it's one thing to ask, what does the Lord require of me?
01:24:05.900 | It's another thing to ask, what is the Lord refreshed by?
01:24:09.100 | And it is okay for us,
01:24:11.260 | even when we think about people in our lives,
01:24:14.340 | people who are our bosses, your parents, your friends,
01:24:17.220 | people who rely on you.
01:24:18.920 | It is a different question to ask,
01:24:20.820 | wait, what's fair of you to expect of me?
01:24:24.700 | Is that too much pressure?
01:24:26.200 | Versus you thinking, how can I refresh you, yes?
01:24:30.140 | All right, refreshed, next.
01:24:32.740 | So in this first half, what you have is there's greeting,
01:24:35.320 | there's encouragement, and then Apostle Paul explaining
01:24:39.060 | why this appeal is coming to Philemon in this way.
01:24:43.580 | And so, in verses eight through 10, he starts to describe,
01:24:48.020 | you know, I do have confidence in Christ,
01:24:51.120 | just to order you to do what's right,
01:24:53.300 | but for blank blank, I rather appeal to you.
01:24:58.040 | Two words, for 20 points.
01:25:02.160 | Someone in the back, raise your hand.
01:25:05.600 | Yes.
01:25:07.360 | Marta.
01:25:10.140 | Excellent, for love's sake, I rather appeal to you, okay?
01:25:14.840 | And so in this way, if you were to do like a summary
01:25:18.360 | of this book, I do think, yeah, you know,
01:25:21.400 | this book actually is one of the more lovely,
01:25:24.000 | it's not necessarily correcting like,
01:25:26.200 | oh, you've got the sin of lust and the flesh
01:25:28.300 | and the worldliness, right?
01:25:30.000 | This is actually like, I want you to go above and beyond
01:25:33.520 | to really know what it means to love deeply.
01:25:36.860 | And Apostle Paul's love for both parties shines,
01:25:40.780 | doesn't it?
01:25:42.020 | I almost keep thinking like, this is not a normal person,
01:25:46.060 | right?
01:25:47.080 | The kind of love that a person has for another individual
01:25:50.900 | to just, like in such endearing fashion,
01:25:55.220 | one person who's a grown adult to love another person
01:25:58.220 | who's a grown adult in that way, okay?
01:26:01.020 | And then there was the theme that this love
01:26:05.940 | is not going to be of compulsion,
01:26:08.180 | but it's gonna be consenting,
01:26:09.780 | it's gonna be of its own goodness and free will.
01:26:13.200 | Next, in the second half, now it goes boom, boom, boom,
01:26:16.740 | boom, boom, and the persuasions get listed off,
01:26:19.420 | and he starts talking about just the weight of his character
01:26:22.180 | that he's now the age, the prisoner of Christ,
01:26:24.580 | and then he highlights Onesimus,
01:26:27.460 | bum, ba-da-bum, for 40 points,
01:26:30.580 | 'cause there's four blanks.
01:26:32.620 | It says, "I appeal to you for my blank, Onesimus,
01:26:36.220 | "whom I have begotten in my imprisonment,
01:26:38.240 | "who formerly was blank."
01:26:41.100 | Okay, wait, wait, who wants to raise their hand and do it?
01:26:44.520 | Yes, go for it.
01:26:47.500 | - My son, useless to you,
01:26:49.500 | now he's useful, and very hard.
01:26:54.680 | - And very hard, excellent.
01:26:57.580 | I'm gonna give you 3.5,
01:26:58.860 | 'cause the NASB translation says child.
01:27:01.020 | (laughing)
01:27:03.260 | Good job, good job.
01:27:06.380 | Okay, so when we think about this passage,
01:27:09.940 | and he starts talking about his child,
01:27:11.860 | I just really feel like, again,
01:27:16.280 | I think I mentioned in the lesson
01:27:17.760 | that it's not commonplace for us
01:27:20.080 | to talk about other people as useful,
01:27:22.800 | and then for that to sound really encouraging.
01:27:25.740 | But remember, the way that Apostle Paul
01:27:27.620 | was loving on Onesimus was to say,
01:27:29.800 | not just like, oh, yeah, yeah,
01:27:31.420 | before he was just this useless, just dead weight,
01:27:34.340 | but now we can use him for something.
01:27:36.300 | Remember, Apostle Paul's saying that was to say,
01:27:39.340 | actually, I want to keep him, right?
01:27:42.660 | That his heart was to have him with him,
01:27:45.460 | and that was his heart,
01:27:47.380 | and in that way, his heart was pure in what he was doing.
01:27:50.160 | It's not as though he's sending him off,
01:27:51.800 | like, it's not my problem, it's your problem, right?
01:27:55.020 | He was saying, no, I want you to keep Onesimus.
01:27:57.260 | Okay, so then, he started to talk about Onesimus
01:28:01.400 | in this way, and then he talked about, in verse 14,
01:28:05.400 | again, that this has to be of your own free will,
01:28:08.720 | so I don't want to do anything without your consent,
01:28:10.880 | and then he pointed Philemon's eyes and says,
01:28:13.520 | why you need to accept him is because
01:28:15.120 | you see there are greater results at hand, primarily,
01:28:19.640 | because you need to understand how God is working, right?
01:28:24.000 | One of the primary things that needs to happen in our mind
01:28:27.820 | to overcome our flesh and to overcome our calculating,
01:28:31.800 | our predictive and self-defensive ways
01:28:34.780 | is to always look out and see, how is God working?
01:28:38.080 | That as much as this is gonna cost me, burden me,
01:28:40.700 | and be an inconvenience to me, my God's sovereign in this.
01:28:45.140 | And it's gonna empower us to do things
01:28:47.180 | like accepting a whole individual, right?
01:28:49.980 | So then, he says, in verse 16, no longer a slave,
01:28:53.580 | but more than a slave, eh, blank, blank,
01:28:56.620 | and everybody said?
01:28:58.060 | Beloved brother, amen.
01:29:01.760 | Okay, so when we think about that,
01:29:03.500 | I thought that was so beautiful, the contrast,
01:29:05.540 | when he said, you know, he was separated,
01:29:09.600 | but now you have him back forever.
01:29:12.000 | And the contrast is, he was a slave,
01:29:14.100 | but now he's a beloved brother.
01:29:15.900 | You have a connection that you did not have before,
01:29:18.860 | and it's not just minor.
01:29:20.960 | It makes entirety, the entirety of difference.
01:29:25.180 | We believe that when, let's say right now,
01:29:27.940 | there's a whole lot of like cultural divide,
01:29:31.080 | there's a whole lot of political divide,
01:29:33.260 | ideological divide, divide on agenda, all this stuff, right?
01:29:38.260 | We believe as Christians, yes, we can talk it out,
01:29:42.140 | hash it out, and we can talk about which system is better,
01:29:45.140 | which ideology is proven to be more effective,
01:29:47.820 | all that stuff, but that will never produce
01:29:50.180 | what we're hoping for, because what we're hoping for
01:29:53.380 | is true unity, and that can only come in Christ,
01:29:57.900 | in Christ's redemption, amen?
01:29:59.940 | So, in wrapping things up, from this,
01:30:03.640 | Apostle Paul just goes boom, boom, boom, boom, boom,
01:30:06.500 | and he starts talking about, I want you to see him
01:30:09.380 | like you see me, right?
01:30:11.260 | Accept him as you would me, and then he starts saying,
01:30:13.980 | I'll pay for it, you know, I'll,
01:30:16.140 | if he has, owes you anything, I'll pay,
01:30:18.660 | and he looks it over at Philemon and says,
01:30:20.480 | but remember also, I'm not gonna say it,
01:30:22.980 | but I'm saying now, you owe me your life, right?
01:30:26.460 | It's crazy, and then, in verse 20, he says,
01:30:29.740 | refresh my heart, let me benefit from you,
01:30:32.380 | and then, with what we studied today,
01:30:34.340 | I have confidence that you could do even more,
01:30:36.860 | and I'll be visiting, just to check.
01:30:39.140 | I'm just kidding, I don't think that he said it that way,
01:30:41.460 | but he said, I'm coming, right?
01:30:42.740 | He said, I'm gonna be coming to you,
01:30:43.940 | and I really wanna be with you,
01:30:45.860 | and he points to, look at all the fellow workers,
01:30:48.780 | suffering alongside you, right?
01:30:50.980 | Bearing the burdens of loving the flock,
01:30:53.500 | and Philemon was already entrusted,
01:30:55.100 | he has a flock in his house, and it was so necessary,
01:30:58.540 | it was so necessary for Philemon to exercise
01:31:01.940 | this case point, you know?
01:31:05.240 | Object lesson of the gospel, to receive a repentant sinner,
01:31:09.640 | who humbly came with a letter, right?
01:31:12.800 | If Philemon could embrace and accept him,
01:31:15.080 | what a beautiful show of the redemptive work
01:31:17.760 | that Christ can do, amen?
01:31:19.700 | Okay, so, by way of conclusion,
01:31:22.360 | one of the things I do want you to meditate on
01:31:24.840 | is think about the effectiveness of faith in this.
01:31:27.760 | It all comes from faith.
01:31:29.300 | It doesn't come from Philemon's, just like,
01:31:31.980 | know-how, ingenuity, and the fact that he happens
01:31:34.180 | to be a wealthy individual.
01:31:35.760 | No, we know it comes from his faith,
01:31:37.760 | and it's been evident because he's a loving man.
01:31:40.520 | He loves everyone.
01:31:42.120 | And so, a couple things I have asked,
01:31:44.720 | or I want you to meditate on is,
01:31:46.720 | think about the fruit and effectiveness of faith
01:31:48.800 | that's required of the sinning party,
01:31:51.080 | an example that Anissa showed.
01:31:53.440 | I think, sometimes, we don't seek repentance enough
01:31:58.280 | to have the kind of reconciliation the Bible talks about.
01:32:03.640 | God is not okay with, "I'm sorry, it's okay."
01:32:08.640 | God's not satisfied with that.
01:32:12.440 | God wants people to be washed with repentance.
01:32:17.200 | I see my sins, I see how it hurts you,
01:32:19.440 | I see how it offends God, I see how there's a better way.
01:32:22.620 | There should be thorough repentance, why?
01:32:25.560 | Because godly sorrow brings washing.
01:32:29.060 | It leads us to a repentant heart, and then change.
01:32:33.120 | And then, so this person is not saying, "It's all right."
01:32:36.880 | I mean, what's all right?
01:32:38.200 | What Anissa did is not okay.
01:32:41.720 | Why do we say that?
01:32:43.500 | What they should be saying,
01:32:44.800 | "I forgive and accept you in Christ."
01:32:47.840 | Come here, and then, you know,
01:32:49.240 | there should be a lot more hugging, and all that stuff.
01:32:53.040 | The fruit of faith for the offended party for Philemon,
01:32:56.480 | and then the fruit of faith as the peacemaker, Apostle Paul.
01:33:01.280 | Look at what he did, really risked it.
01:33:04.360 | Risked a lot, actually.
01:33:05.640 | He could have ended up losing two friends, right?
01:33:08.920 | Ended up losing both Anissamus and Philemon in some sense.
01:33:12.220 | But he took the risk to put his name on there
01:33:14.920 | to be an advocate and a sacrificial party in this mediation.
01:33:19.920 | That's pretty inspiring, okay?
01:33:23.840 | So, I hope that for Philemon,
01:33:26.120 | you guys have some good verses to think through.
01:33:30.000 | And then, a theme as one book that's short,
01:33:34.440 | but chock full of the love of Christ.
01:33:36.360 | Let's pray.
01:33:37.180 | Heavenly Father, we thank you so much, God.
01:33:41.080 | We recognize, God, Lord,
01:33:43.720 | that by the inspiration of your grace,
01:33:47.560 | you have written this out for us to all see.
01:33:50.120 | Lord, we recognize that some of the most painful things
01:33:53.760 | that happen to us, actually, is not just physical,
01:33:56.560 | but it is when there is broken relationships
01:33:58.620 | because of sin.
01:34:00.460 | We pray, Father God, that we would see this as a microcosm,
01:34:04.320 | that the Lord of the universe
01:34:06.560 | desire to reconcile mankind to himself
01:34:10.280 | and pay the ultimate sacrifice.
01:34:13.920 | I pray, Father God, that as we are a people
01:34:16.040 | who have seen this glory, this beauty,
01:34:19.240 | help us, Lord, to be empowered by the gospel,
01:34:21.900 | to exercise a kind of love that truly is
01:34:26.200 | beyond just human capacity and out of this world.
01:34:29.700 | We wanna thank you.
01:34:30.740 | It's in Christ's name, amen.
01:34:32.900 | Okay, the final thing I just wanna say is,
01:34:36.800 | just so that the small group leaders,
01:34:40.020 | the discussion facilitators don't forget,
01:34:43.300 | next week, 6.30 is facilitators meeting here in the cafe.
01:34:47.160 | Once again, for the BAM members,
01:34:49.660 | today is the last day to sign up
01:34:51.660 | because we have to make groups
01:34:53.000 | and there's limited house locations to meet at,
01:34:56.660 | so sign up for that.
01:34:58.020 | And then, sign up for Galatians, okay?
01:35:01.880 | This QR code we have on a stand sign
01:35:05.880 | there at the entrance
01:35:07.320 | and at the entrance of the cry room as well.
01:35:09.760 | But right now, you can take a look,
01:35:11.460 | tap on that, and sign up.
01:35:13.500 | We are also gonna send an email reminder
01:35:15.760 | and then post it up on Facebook just momentarily.
01:35:19.040 | Okay?
01:35:21.520 | Okay, then, just for post-discussion,
01:35:24.940 | you know, what perspective or motive
01:35:28.800 | helps us seek reconciliation in the church?
01:35:32.280 | Maybe another way to ask it is,
01:35:34.160 | what's the stop block in our mind
01:35:35.980 | and what perspective has to change
01:35:37.920 | in order for us, right, to seek reconciliation?
01:35:40.520 | Number two, it's the one I asked earlier,
01:35:43.760 | what are some takeaway convictions
01:35:45.400 | from the vantage point of the key figures?
01:35:48.020 | Okay, so I'm not gonna read that all again.
01:35:50.120 | And then number three, review what are the key verses
01:35:53.520 | and the specific themes that stand out and convict you
01:35:56.080 | now that we've done, finished the study of the book, okay?
01:35:58.960 | And then, if you finish early,
01:36:00.640 | please just share prayer requests and pray for each other.
01:36:02.960 | All right, thanks everyone.
01:36:04.320 | (audience applauding)
01:36:08.400 | [BLANK_AUDIO]