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Berean Community Church Sunday Service 2.7.2021


Whisper Transcript | Transcript Only Page

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00:13:52.200 | Good morning, church family.
00:13:55.200 | I hope all of you had a good week in the Lord.
00:13:57.200 | We're going to go ahead and start off our worship set here
00:14:00.200 | with Doxology.
00:14:01.200 | Praise God.
00:14:02.200 | From whom all blessings flow.
00:14:05.200 | [MUSIC - "PRAISE GOD FROM WHOM ALL BLESSINGS FLOW"]
00:14:14.200 | Praise God from whom all blessings flow.
00:14:21.200 | Praise him, all creatures here below.
00:14:28.200 | Praise him above ye heavenly host.
00:14:35.200 | Praise Father, Son, and Holy Ghost.
00:14:43.200 | [MUSIC - "PRAISE GOD FROM WHOM ALL BLESSINGS FLOW"]
00:14:47.200 | Hearth and heavenly saints proclaim
00:14:58.200 | the power and might of his great name.
00:15:05.200 | Let us exult on him with you.
00:15:12.200 | Praise God, the holy trinity.
00:15:16.200 | Praise God.
00:15:23.200 | Praise God.
00:15:26.200 | Praise God, the Savior, Son.
00:15:31.200 | Praise God.
00:15:34.200 | Praise God.
00:15:37.200 | Praise God from whom all blessings flow.
00:15:41.200 | Praise to the King, his throne transcend.
00:15:52.200 | His crown and kingdom never end.
00:15:59.200 | Now and throughout eternity.
00:16:03.200 | All praise the one who died for me.
00:16:12.200 | Praise God.
00:16:17.200 | Praise God.
00:16:20.200 | Praise God, the Savior, Son.
00:16:26.200 | Praise God.
00:16:28.200 | Praise God.
00:16:31.200 | Praise God, the Lord, the Lord's Father.
00:16:37.200 | Praise God.
00:16:40.200 | Praise God.
00:16:43.200 | Praise God, the Savior, Son.
00:16:48.200 | Praise God.
00:16:51.200 | Praise God.
00:16:54.200 | Praise God from whom all blessings flow.
00:16:58.200 | Praise God from whom all blessings flow.
00:17:09.200 | Praise him, all creatures, hear his woe.
00:17:16.200 | Praise him, above ye all ye hosts.
00:17:23.200 | Praise Father, Son, and Holy Ghost.
00:17:32.200 | Good morning, Brigham Community Church and those of you who are online as well.
00:17:42.200 | We have a couple of announcements before we get started.
00:17:45.200 | First of all, on February 20th, the BAM is having a BAM group, our young adults are having fellowship with a seminar that's being led by Pastor Mark.
00:17:56.200 | And so if you haven't signed up for that, email Pastor Mark Lim and he'll give you directions for that.
00:18:01.200 | So that's coming up on February 20th.
00:18:03.200 | If you have children in the youth group, this coming Saturday there is an all-day event for the students at 1 o'clock.
00:18:11.200 | And so you'll need to bring your students to church at 1 o'clock this Saturday and they'll be done at 8 p.m.
00:18:17.200 | Okay, so they said to come and bring dinner money, I think it says $10, and to drop the kids off at church before 1 o'clock.
00:18:26.200 | And then you can pick them up after 8 o'clock for the youth group.
00:18:29.200 | Okay, and then for those of you who have children in the seats, so starting from today, obviously, the seats department is opened up.
00:18:38.200 | Yeah, the seats department, the children's department are opened up.
00:18:44.200 | So just so that there's no confusion, if you have people who are coming that you'll, before you used to have worship here and then drop the kids off,
00:18:53.200 | they said to bring the children directly before the service and that they'll receive the children before.
00:18:58.200 | And then they're going to see how things go.
00:19:00.200 | And if things go smoothly within the next month, they'll probably open up more classes for the younger ones.
00:19:05.200 | Okay, just to kind of give you a heads up.
00:19:08.200 | All right, so we'll give you a minute to take some time for the offering.
00:19:12.200 | And then again, if you have physical offering, it'll be in the back.
00:19:15.200 | All right, let's pray.
00:19:18.200 | Heavenly Father, we thank you for your continued blessing and guidance over us.
00:19:23.200 | Thank you for persevering, Lord God, even in our weakness.
00:19:27.200 | Lord, we praise you that it is not by our own righteousness, that our work that we can ever merit, Lord God, our presence with you.
00:19:38.200 | I pray, Father, that as we pray in the name of Christ, that we continue to walk by his grace.
00:19:44.200 | Help us, Lord God, to recognize our continued desperateness without him.
00:19:48.200 | And even today, as we have time of communion, that it would refresh and renew and cause us to remember why we are gathered together.
00:19:56.200 | Lord, help us to be anchored in Christ what we do, that even in our giving may it be multiplied and magnified for your use.
00:20:03.200 | In Jesus' name we pray, amen.
00:20:07.200 | [MUSIC - "HOW SWEET THE SOUND"]
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00:20:54.200 | Church family, let's go ahead and rise together.
00:20:56.200 | [MUSIC - "IN THE NAME OF THE LORD"]
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00:29:04.200 | [MUSIC - "IN THE NAME OF THE LORD"]
00:29:07.200 | If you can turn your Bibles with me to Luke 22, verse 15.
00:29:25.680 | We're going to take some time this morning,
00:29:32.680 | before I jump into the book of Hebrews,
00:29:34.400 | to talk about the significance of communion.
00:29:37.080 | So there's some people who may go to church in and out,
00:29:45.200 | and they're, again, not really understanding
00:29:49.840 | the significance of some of the things that we do at church.
00:29:53.600 | And so there's a tendency to think
00:29:55.800 | that the most important things that we need to practice
00:29:58.960 | is tell us what to do.
00:30:00.680 | How do we raise children about finance, about evangelism,
00:30:03.720 | about making disciples?
00:30:04.840 | But when it comes to maybe baptism and communion,
00:30:07.760 | those are things for religious people, for the pastors.
00:30:11.520 | We learned this in seminary.
00:30:13.080 | But for the regular people, it really doesn't matter.
00:30:16.400 | There's nothing in the Bible that
00:30:18.360 | differentiates between-- these are important for pastors,
00:30:21.080 | but regular people, it doesn't matter.
00:30:22.960 | When the Bible says not to turn from it
00:30:24.600 | to the left or to the right, that's
00:30:26.160 | a command for the whole church, for all of us.
00:30:29.360 | So we need to be careful that we don't participate in things
00:30:32.000 | that we don't understand for religious reasons.
00:30:34.400 | Because if you look at the nation of Israel,
00:30:37.960 | before they went into captivity, they were very religious.
00:30:41.640 | They were at the temple doing what God told them to do,
00:30:44.800 | and yet God would call them evil assemblies,
00:30:47.000 | that their worship was a burden to them,
00:30:48.720 | because they were going through it through the motion,
00:30:51.240 | obeying the letter of the law.
00:30:53.280 | But they have no understanding of the spirit of the law, why
00:30:55.680 | God gave those laws to begin with.
00:30:58.160 | So we want to make sure that as a church, that we are not just
00:31:01.400 | reformed in theology, but that we are continuing to reform.
00:31:04.920 | That everything that we are doing in church,
00:31:06.760 | we're doing out of obedience to what we see in scripture.
00:31:10.080 | And so obviously, this leads us to communion.
00:31:12.000 | Communion is one of those things that, if we don't understand
00:31:14.840 | what we're doing, it just becomes a religious practice
00:31:17.720 | that we do.
00:31:18.240 | And so, oh, it means the body, it means the blood,
00:31:20.360 | but why do we do it this way?
00:31:22.360 | You do it that way, this church does it that way,
00:31:24.360 | so it must not be significant.
00:31:25.800 | Since there is no complete agreement,
00:31:28.480 | so whenever there isn't 100% agreement,
00:31:30.920 | it must not be important.
00:31:32.840 | And it's dangerous for us to approach the scriptures
00:31:35.400 | that way, because there isn't 100% agreement in anything
00:31:38.720 | in scripture, even the gospel.
00:31:41.600 | And so if we dismiss something simply because there
00:31:43.800 | isn't 100% agreement, we are in danger of us picking
00:31:47.320 | and choosing what we think is important, what's not important.
00:31:49.860 | So we want to make sure that, as we continue to practice
00:31:52.440 | communion, that this is taught in our BCC class,
00:31:56.360 | but we also want to make sure that,
00:31:58.240 | whether you are new to the church
00:31:59.640 | or whether you've been here for a while,
00:32:02.240 | that there's nothing that we do, especially the communion table,
00:32:04.880 | which is so sacred, in a way that we don't fully
00:32:07.800 | get what we're doing and why we're doing what we're doing
00:32:11.080 | and how we're doing what we're doing.
00:32:12.580 | So we want to take some time.
00:32:13.780 | And again, I'm probably already turned off some of you, right?
00:32:17.640 | We're going to spend the whole day just talking about communion.
00:32:20.200 | But again, we believe it's important enough
00:32:22.080 | that we want to make sure we're on the same page.
00:32:25.760 | Luke chapter 22, 15, again, we're
00:32:27.800 | going to be in various passages.
00:32:29.120 | But we want to look at the central thing
00:32:31.840 | that Jesus gave us before and what initiated this communion,
00:32:35.800 | this Lord's table.
00:32:37.440 | In Luke 22, verse 15, he said to them,
00:32:39.960 | I have earnestly desired to eat this Passover with you
00:32:42.320 | before I suffer.
00:32:43.960 | This is before Jesus goes to the cross.
00:32:45.860 | Verse 19, and when he had taken some bread and given thanks,
00:32:48.940 | he broke it and gave it to them, saying,
00:32:50.780 | this is my body, which is given for you.
00:32:52.920 | Do this in remembrance of me.
00:32:55.120 | And in the same way, he took the cup after they had eaten,
00:32:57.740 | saying, this cup, which is poured out for you,
00:33:00.440 | is the new covenant in my blood.
00:33:03.320 | So let's pray.
00:33:04.040 | And then we'll jump into the text.
00:33:06.960 | Heavenly Father, we thank you for your continued grace.
00:33:10.840 | Help us to have a deepening understanding
00:33:12.840 | of what you have commanded the church to practice,
00:33:17.160 | the significance of it, and what it was given us for,
00:33:21.980 | that we would be sustained, strengthened,
00:33:25.620 | and to be matured, Lord God, so that we may be anchored
00:33:28.900 | in Christ and Christ alone.
00:33:30.360 | In Jesus' name we pray.
00:33:31.500 | Amen.
00:33:33.340 | Again, if you've been raised in the church--
00:33:37.560 | so maybe your parents were Christians,
00:33:39.260 | or maybe you went to church early,
00:33:41.820 | in elementary school or high school--
00:33:43.580 | there are certain things that you
00:33:44.960 | can do without fully engaging, without fully understanding
00:33:48.140 | why these things are done.
00:33:50.780 | Every once in a while, somebody might challenge you and say,
00:33:52.860 | oh, yeah, why do we do that?
00:33:54.300 | Or maybe you'll go to another church that
00:33:56.000 | practices it a different way.
00:33:57.420 | And then you might ask, huh, I wonder why they do it this way.
00:34:01.620 | And then so you might dig further to properly understand.
00:34:05.940 | Or you might just say, well, we have differences of opinion,
00:34:08.580 | but we don't really dig further.
00:34:10.260 | And then we have the superficial questioning of,
00:34:12.260 | why are there denominations?
00:34:13.860 | Why can't we just get along?
00:34:15.600 | God clearly must not be happy with denominations.
00:34:19.160 | So therefore, anything that causes
00:34:21.640 | any kind of division in the church
00:34:23.840 | should not be emphasized too much.
00:34:26.080 | Let's just talk about what we agree on.
00:34:27.840 | Jesus loved us, died for us, resurrected on the third day,
00:34:30.680 | and we should gather together to celebrate that.
00:34:32.640 | And outside of that, don't talk about it too much,
00:34:34.920 | or it'll divide the church.
00:34:37.600 | That is the misunderstanding, and again,
00:34:41.160 | a very dangerous approach to the scripture,
00:34:44.200 | because by doing so, all kinds of false doctrines
00:34:47.520 | enter into the church, because we're not paying attention.
00:34:50.960 | We have to make sure that we understand all of scripture,
00:34:54.160 | that we are practicing all of it.
00:34:55.520 | In fact, I have found that the more we pay attention
00:34:59.080 | to scripture, the more we practice the details
00:35:01.840 | of what the scripture says, I actually
00:35:03.560 | find a greater unity, not only within the church,
00:35:06.200 | even outside the church.
00:35:07.840 | Whenever I see another pastor, another church,
00:35:10.380 | that really is dedicated to the verse by verse,
00:35:13.680 | careful analysis of what the scripture says,
00:35:16.040 | I find complete union with that person, or with that church.
00:35:19.840 | More than, you could say you're a Baptist,
00:35:21.920 | or just have a name title, but you're not
00:35:23.680 | studying the scripture, and superficially we seem united,
00:35:27.040 | but in reality we're not.
00:35:28.480 | You know where it first hit me, where there's so many
00:35:32.800 | traditions that we practice, that we don't really
00:35:35.320 | understand, was when I first started officiating weddings.
00:35:40.040 | 'Cause I grew up in the church, so I just assumed
00:35:41.780 | a lot of things, I just saw what my parents did,
00:35:43.580 | what my dad did, or what I was taught,
00:35:45.400 | and I just started practicing it in the church,
00:35:46.900 | 'cause the seminary doesn't, at least the seminary
00:35:49.980 | I went to, doesn't teach us how to do all these things.
00:35:52.900 | We learn the scripture, but the practice of it,
00:35:55.220 | it's not really emphasized.
00:35:56.660 | But I remember the very first wedding that I officiated,
00:36:00.300 | I was very nervous.
00:36:02.300 | I was very nervous because it's a very important time,
00:36:06.340 | and you have adults, and children,
00:36:09.500 | and all different groups of people from various
00:36:11.480 | backgrounds coming, and I wanted to make sure
00:36:13.800 | that I did it right.
00:36:14.960 | So I felt more nervous than the very first time
00:36:17.140 | I gave my sermon, 'cause I wanted to make sure
00:36:19.360 | I got it right.
00:36:20.200 | But obviously I didn't know what I was doing.
00:36:22.320 | So I was going off of what I remembered, right?
00:36:25.080 | I remember what my wedding was like,
00:36:27.240 | or a wedding that I participated, so I was just
00:36:30.320 | getting things from, just from memory.
00:36:33.120 | And this is before Google, right?
00:36:35.560 | I couldn't just go to the internet and say,
00:36:37.240 | okay, what is a Christian wedding supposed to look like?
00:36:39.940 | What are the elements you're supposed to do and not do?
00:36:42.300 | So I was just going off of memory, I was asking people,
00:36:44.860 | but again, there weren't a lot of people that I could ask
00:36:47.120 | at that time.
00:36:48.460 | So I remember the very first wedding,
00:36:50.880 | and it was a former youth student that used to be
00:36:54.420 | in my youth group, graduated, met her fiance,
00:36:57.940 | asked me to officiate the wedding.
00:36:59.920 | And I remember the practice.
00:37:02.500 | We showed up, and any of you who participated
00:37:04.980 | in that wedding, there's a lot of like,
00:37:06.800 | you should do this and you shouldn't do this, right?
00:37:09.560 | So they started asking me questions.
00:37:11.800 | Where do we stand?
00:37:13.520 | So I'm just remembering.
00:37:14.840 | You just stand right there, you know?
00:37:18.040 | Well, where do the grooms, where do they stand?
00:37:20.960 | I guess you stand here.
00:37:22.980 | And during the ceremony, like, there's an announcement.
00:37:25.360 | Who gives the announcement?
00:37:26.720 | I guess the father does, so I'm just trying to remember
00:37:30.840 | all this stuff, and then all throughout the thing,
00:37:34.400 | I'm trying to remember the tradition,
00:37:35.800 | but I don't remember the significance.
00:37:38.600 | And I remember thinking, I don't know if I saw it
00:37:41.680 | in a wedding or I saw it in a movie somewhere.
00:37:44.600 | You know, I know that they throw rice at people.
00:37:47.000 | Like, is that Christian?
00:37:49.560 | Like, it's like, okay, I don't understand that.
00:37:51.920 | And then there's a part of the wedding where they would ask,
00:37:55.600 | if anybody has anything against these two people
00:37:57.820 | getting married, you know, speak now, forever,
00:37:59.840 | hold your peace.
00:38:01.200 | That's a weird thing to ask in the middle of a wedding.
00:38:04.520 | And I was thinking, they should have said that
00:38:06.840 | before they came to the wedding.
00:38:07.880 | Why are they waiting until right before they get married
00:38:09.840 | to say that?
00:38:10.660 | I said, no, I'm not gonna do that, right?
00:38:12.400 | And I remember just kind of trying to figure this out
00:38:14.320 | at the practice, and one of the moms asked me,
00:38:18.920 | the mom of the groom, you know, the side that I didn't know.
00:38:21.420 | I knew the bride's side, but I didn't know the groom's side.
00:38:25.280 | She asked me, like, at the end of the wedding,
00:38:27.360 | who's supposed to go out first, right?
00:38:30.000 | Do the groom's side go out first,
00:38:31.280 | or do the bride's side go out first?
00:38:32.840 | And I was just like, hmm.
00:38:34.200 | And I hesitated for a minute, for a second, you know,
00:38:38.200 | 'cause trying to figure out, I'm winging this thing
00:38:40.200 | from the beginning to the end, right?
00:38:42.480 | I didn't wanna act like I didn't know what I was doing.
00:38:45.420 | But the mother of the bride saw that I was hesitating,
00:38:49.000 | and she grabbed the other mother of the groom
00:38:52.440 | and pulled her aside and whispered in her ear
00:38:55.080 | where I heard, don't ask him because he doesn't know either.
00:38:58.880 | That's what she said.
00:38:59.720 | (congregation laughing)
00:39:01.320 | And I was so nervous going into that practice,
00:39:04.480 | but after she said that, I was like, okay, there you go.
00:39:06.640 | Forget this, you know, this is gonna be a big joke.
00:39:09.360 | After that, obviously, after that wedding,
00:39:11.280 | we got through it, and starting from the next wedding,
00:39:14.760 | I wanted to make sure, right?
00:39:16.880 | Why is the bride wearing white?
00:39:19.040 | Why is theirs a middle isle?
00:39:20.600 | Why do they light candles?
00:39:22.060 | Why is there thanking of the parents?
00:39:23.840 | Why is there this?
00:39:24.760 | Why is there benediction?
00:39:25.720 | Why is there, how do they pray for this?
00:39:27.320 | And so I wanted to make sure.
00:39:29.040 | And then, so I just kinda took out the things
00:39:30.740 | that I didn't fully understand,
00:39:32.520 | and I realized that there wasn't really a standard.
00:39:35.520 | It's not like a biblical standard,
00:39:37.160 | like the Bible says to do this,
00:39:38.440 | 'cause there is no instructions in the Bible.
00:39:40.440 | It just came from tradition.
00:39:42.520 | So which tradition you follow.
00:39:43.760 | So you'll see, if you go to a wedding,
00:39:46.200 | their basic elements are similar.
00:39:48.160 | I would say 90% is similar, and then there's 10%.
00:39:51.120 | You know, sometimes they take off their shoes
00:39:52.700 | and wash their feet and do various things.
00:39:54.920 | But there is no you can or cannot do
00:39:57.160 | because it's not instructed in the Bible, right?
00:40:00.320 | Now, I say all of that to introduce to you,
00:40:02.140 | sometimes the things that we do in the church,
00:40:05.380 | we don't really realize is that biblical
00:40:07.540 | or is that not biblical, because it's just been done.
00:40:11.140 | It's tradition.
00:40:11.960 | If you go to church, you're supposed to be baptized, right?
00:40:15.620 | You give offerings, somebody gives a sermon,
00:40:19.300 | you know, and then we have fellowship,
00:40:21.260 | and then we have discipleship, we have evangelism,
00:40:23.420 | we have short-term mission.
00:40:24.260 | So you have all these elements that the churches do,
00:40:27.460 | and there's some things that are clearly biblical
00:40:30.220 | that's being taught, and then there are some things
00:40:32.420 | that may be biblical, but you don't understand
00:40:34.460 | the meaning behind it, but you just do it out of tradition,
00:40:37.460 | right, 'cause it was taught.
00:40:39.540 | But because you do it out of tradition
00:40:41.220 | and you don't understand the significance of what it is,
00:40:43.860 | it doesn't benefit you the way it's supposed to.
00:40:47.220 | It is ordained for a reason.
00:40:48.940 | The Bible gives us two ordinances,
00:40:51.780 | the baptism and communion that is elevated
00:40:54.860 | above everything else that we do at church.
00:40:57.780 | It's not because we elevated it, the Bible elevated it,
00:41:00.660 | and this is universal in all the churches.
00:41:03.800 | Whether you are a Presbyterian or a Methodist
00:41:06.820 | or whatever denomination you come from,
00:41:09.340 | the fact that these two ordinances were given to us
00:41:12.620 | in the church is agreed upon.
00:41:15.340 | The meaning and practice of it may be different,
00:41:19.440 | but the fact that they are ordained in the church
00:41:22.300 | to be elevated and to be taken seriously
00:41:25.020 | is universally accepted.
00:41:27.260 | So as we practice communion, we wanna make sure
00:41:32.500 | that just like we're doing baptism,
00:41:34.500 | we're reviewing baptism, and are we practicing it
00:41:37.220 | the way that the Bible teaches,
00:41:38.840 | and are there biblical things that we can stand upon
00:41:41.780 | and give you evidence that this is the reason
00:41:43.740 | why we do what we do.
00:41:44.980 | In the same way, we wanna make sure that our church,
00:41:47.300 | not just the pastors, not just the elders,
00:41:49.680 | our church understands this thing
00:41:52.060 | that we do every other month, right?
00:41:54.140 | Some of you may come from churches that do it every week.
00:41:57.020 | Some of you came from churches that did it once a month.
00:41:58.980 | Some of you may have come from churches
00:42:00.180 | that don't practice it at all.
00:42:02.260 | Why do they do it that way?
00:42:04.420 | Why do we choose to do it every other week, right?
00:42:07.580 | What are the ways and what are the reasoning behind this?
00:42:11.060 | So the text that we read in Luke 22, 15 to 19,
00:42:14.400 | to start off, it clearly says that Jesus,
00:42:18.980 | as he was participating in the Passover meal,
00:42:21.300 | he says, "To do this in remembrance of me."
00:42:24.820 | In other words, what the Jews were doing,
00:42:27.480 | what the Israelites were doing to commemorate the Passover
00:42:31.380 | was now to be taken and to be applied to Christ, right?
00:42:36.380 | So the most clearest understanding of the communion
00:42:40.580 | comes from the Lord's table, before Jesus goes to the cross,
00:42:43.980 | "To do this in remembrance of me."
00:42:47.260 | So the first part, I wanna make sure that we understand
00:42:50.420 | what did the Bible teach us about the meaning behind this?
00:42:53.980 | I'm gonna go over the first different views
00:42:58.260 | that people have of communion,
00:42:59.540 | and then I'll start with the meaning
00:43:02.940 | behind the Baptist meaning.
00:43:04.940 | The Roman Catholics believe in transubstantiation,
00:43:07.820 | which literally means that the elements
00:43:10.380 | actually physically become the blood of Christ
00:43:12.820 | and the body of Christ.
00:43:14.120 | It actually converts into that.
00:43:15.540 | Obviously, we don't believe that,
00:43:17.420 | but that's what the Catholics believe.
00:43:19.020 | The Lutherans believe in consubstantiation,
00:43:22.580 | that they're a step below that,
00:43:25.260 | where they don't think that the elements
00:43:26.980 | actually turn into the body and the blood,
00:43:29.180 | but the actual body and the blood
00:43:31.140 | appears at the communion table, with, alongside.
00:43:34.900 | That's what consubstantiation means.
00:43:36.760 | Obviously, we don't believe that either.
00:43:38.380 | The Presbyterians believe
00:43:39.780 | what's called a sacramental memorial.
00:43:43.020 | Sacramental memorial is the primary meaning behind it
00:43:45.780 | is a memorial, is for the purpose of remembering.
00:43:48.660 | But it's a sacramental memorial,
00:43:51.700 | meaning that they believe in the dynamic presence of Christ,
00:43:55.020 | that in the element of itself, when it is participated,
00:43:58.220 | there is grace given to everybody in the element itself.
00:44:03.220 | So there is a dynamic presence of Christ in the communion.
00:44:07.640 | The Baptist view of the communion is memorial
00:44:12.260 | for the purpose of remembering, reviving.
00:44:15.900 | It's kind of like celebrating an event,
00:44:19.580 | and you have a memorial in order to remind people
00:44:22.380 | so that we do not forget,
00:44:24.300 | so that whatever it is that we are to do going forward,
00:44:27.100 | that we don't forget.
00:44:27.940 | That's why when you have important events in history,
00:44:29.940 | they set up memorials, right?
00:44:32.060 | If you go to New York, they have memorials
00:44:34.280 | for the people who died there,
00:44:35.620 | and they have a memorial for the firefighters
00:44:38.980 | and for the police officers
00:44:40.680 | who gave their life in sacrifice.
00:44:42.820 | Why do they have that there?
00:44:44.500 | So that people will not forget the sacrifice,
00:44:46.620 | that they may be honored for the life
00:44:49.100 | that they gave for that purpose.
00:44:50.420 | That's why they have memorials.
00:44:51.980 | So baptism, from our point of view,
00:44:54.780 | from what I see in scripture, what Jesus says,
00:44:57.020 | to do this in remembrance of me, in remembrance of me.
00:45:02.020 | So when we participate in this communion,
00:45:04.940 | there is no power in these elements.
00:45:08.540 | You can't take this into your car
00:45:10.240 | and then drink it, it's like, I feel it, right?
00:45:12.760 | There is no power in itself.
00:45:13.920 | You can't just participate in it.
00:45:16.280 | Somehow God has ordained this bread
00:45:17.840 | and God has ordained this drink,
00:45:20.320 | and all of a sudden there's something supernatural
00:45:22.480 | going on inside because you happen to participate in it.
00:45:25.040 | It's what it signifies,
00:45:26.800 | and what it causes us to remember as a memorial
00:45:30.960 | that has the benefit, right?
00:45:34.100 | So if we think that way, some people think that,
00:45:36.640 | well, if that's the case, if it's just a memorial,
00:45:39.340 | why do we take it seriously?
00:45:41.180 | It's just a symbol, can we do anything, right?
00:45:43.840 | We're gonna get to that, right?
00:45:45.720 | Because the Bible doesn't present it,
00:45:47.240 | even though it is a memorial,
00:45:48.820 | the Bible just doesn't say,
00:45:49.860 | well, since it's a memorial, it's not important.
00:45:51.960 | In fact, it is very sacred, right?
00:45:54.420 | It is only one of two ordinances given to us.
00:45:58.940 | The word ordinance,
00:46:00.880 | before we get into the meaning of the Passover,
00:46:02.740 | the word ordinance, at some point,
00:46:06.140 | I forget if it was in November or December,
00:46:08.500 | remember the governor of the state passed an ordinance
00:46:11.180 | that there was going to be a curfew at 10 o'clock.
00:46:13.640 | So what does that ordinance mean?
00:46:16.180 | A law, right?
00:46:17.860 | A law that is passed that everyone is supposed to obey,
00:46:21.760 | which nobody obeyed.
00:46:23.540 | I don't know a single person who even knows
00:46:25.380 | that that even existed, right?
00:46:27.440 | People didn't take it seriously,
00:46:28.420 | but at least that's what it means by an ordinance,
00:46:31.940 | like a set of rules that's supposed to govern
00:46:35.660 | wherever that law has authority.
00:46:37.900 | And so the scripture, in the scripture,
00:46:39.940 | the local church, two ordinances have been given,
00:46:42.740 | the baptism and the Lord's Supper.
00:46:45.980 | So we want to make sure,
00:46:47.500 | we want to make sure that the Bible is handled correctly.
00:46:50.460 | We want to make sure that the fellowship reflects
00:46:52.220 | who God is, that we do evangelism.
00:46:54.640 | But above all the things that the church
00:46:56.300 | has been called to do,
00:46:58.020 | there's only two things that are elevated as an ordinance,
00:47:02.820 | baptism and communion.
00:47:05.100 | So we want to make sure, right?
00:47:07.560 | We want to make sure that we don't just simply dismiss that
00:47:09.740 | and say, "Oh, we're not completely united,
00:47:11.180 | "so therefore it's not important."
00:47:12.420 | It's an ordinance.
00:47:14.060 | You can't simply say, "We're not united,
00:47:15.900 | "so it's not important."
00:47:17.280 | It's because it's important
00:47:19.780 | that we need to pay extra attention
00:47:22.620 | that we apply it biblically.
00:47:25.020 | And so that's why we visited about the baptism
00:47:29.380 | and certain things are being taught
00:47:30.740 | and certain things being practiced,
00:47:32.160 | because we want to be,
00:47:33.640 | we want to respect what the Bible says,
00:47:35.840 | not to turn from it to the left or to the right.
00:47:37.800 | And we want to do the same thing when it comes to communion,
00:47:41.200 | that you understand that this thing
00:47:43.180 | that we do every other month,
00:47:45.040 | what is the significance of it
00:47:46.420 | and what is it supposed to do
00:47:47.620 | and why do we practice it the way that we practice it?
00:47:50.320 | So, first of all,
00:47:52.720 | because Jesus said in the Passover meal
00:47:56.300 | to do this in remembrance of me,
00:47:58.300 | there's three things that the Passover meal
00:48:00.440 | was supposed to cause them to remember.
00:48:03.600 | Three things.
00:48:04.440 | The first thing is,
00:48:05.260 | the first thing of the Passover meal
00:48:09.480 | was a celebration of God's deliverance of Israel.
00:48:12.680 | That's the clearest and the obvious
00:48:16.280 | and the plainest teaching of the Passover meal.
00:48:19.360 | So, you remember the Passover where God's Spirit comes
00:48:22.400 | and he judges the nation of Egypt
00:48:25.200 | and he says to put the lamb's blood on the doorpost
00:48:28.560 | and as a result of the lamb's blood,
00:48:31.080 | the angel of death crosses over and they are delivered.
00:48:34.500 | So, that's why it's called the Passover.
00:48:36.800 | So, every time they commemorated this,
00:48:39.320 | the Passover, they would remember by God's protection,
00:48:43.160 | the lamb of the blood caused them to be saved.
00:48:46.800 | And that's what it says in Exodus chapter 13, three.
00:48:49.040 | Moses said to the people,
00:48:50.280 | "Remember this day in which you went out from Egypt,
00:48:53.280 | "from the house of slavery, for by a powerful hand,
00:48:55.860 | "the Lord brought you out from this place
00:48:57.720 | "and nothing leavened shall be eaten."
00:49:00.360 | And so, every time they had that Passover meal,
00:49:04.240 | it was to remind them of God's deliverance for them.
00:49:07.580 | That the only reason why they even exist
00:49:10.780 | is because God was merciful.
00:49:12.160 | God delivered them.
00:49:13.660 | They didn't work hard to get out of slavery.
00:49:15.920 | They didn't overpower the Egyptians.
00:49:18.140 | God supernaturally had mercy,
00:49:20.280 | had a power encounter with the Egyptian idols
00:49:24.360 | and delivered them by mercy.
00:49:27.160 | So, it was to constantly cause them to remember,
00:49:30.600 | you live because of him.
00:49:32.280 | That's what they were to remember.
00:49:35.240 | And so, when we come to the New Testament,
00:49:36.720 | when Jesus says to do that in remembrance of me,
00:49:39.960 | he says all of that, what Israelites were doing
00:49:42.480 | was to prepare for the real deliverance
00:49:44.880 | that was gonna come in Christ.
00:49:47.180 | In 1 Corinthians 11, 26,
00:49:49.120 | "For as often as you eat this bread and drink the cup,
00:49:51.880 | "you proclaim the Lord's death until he comes
00:49:54.020 | "just so that we would not forget."
00:49:57.400 | That we would not forget.
00:49:59.000 | Again, I think in the last 10 years,
00:50:02.240 | there was this movement, the gospel-centered movement.
00:50:04.560 | We need to get back to the gospel.
00:50:06.680 | And I think the important part of that movement
00:50:11.000 | was it's true.
00:50:11.960 | The moment we begin to drift away from what saved us,
00:50:17.600 | we can easily drift to think
00:50:19.360 | and to be sidetracked to think somehow
00:50:22.520 | that if we work hard enough,
00:50:23.780 | if we find the right method,
00:50:25.280 | if we write the right books,
00:50:26.300 | if we had the right leader,
00:50:27.240 | somehow revival is going to come.
00:50:29.480 | It was to constantly cause the nation of Israel to remember
00:50:35.040 | so that they do not drift from their salvation.
00:50:38.840 | And it is to remind us.
00:50:40.520 | Because there's so many things in our life
00:50:43.340 | that can easily cause us to be distracted.
00:50:45.960 | If you were going to Hawaii on a little,
00:50:50.320 | tiny little sailboat, right?
00:50:52.520 | You may have heard this illustration before,
00:50:55.300 | but you don't need to change the boat from here to here
00:51:00.300 | to get you off target.
00:51:02.400 | All you need is a slight change of direction
00:51:05.440 | that in the beginning seems like nothing,
00:51:06.840 | but after you've traveled four or five miles,
00:51:08.560 | you could be hundreds of miles away.
00:51:10.400 | And that's why when the Bible says not to drift,
00:51:15.320 | drifting is when we're not clearly anchored in Christ,
00:51:18.040 | little things that we do causes us to drift toward things
00:51:22.280 | ultimately will lead us completely away from God.
00:51:24.340 | So when people fall away from God,
00:51:26.680 | most of the time they can't point to something,
00:51:28.800 | it's like, oh, this is when I decided to fall away from God.
00:51:32.240 | They can't have, there's not a clear point where it says,
00:51:34.720 | oh, I rejected God at this point.
00:51:37.340 | At some point in their life, they gave into their compromise.
00:51:40.920 | At some point in their life,
00:51:42.000 | they didn't take their faith seriously.
00:51:44.380 | At some point in their life, they began to slightly drift.
00:51:48.200 | And that slight drift a year later, five years later,
00:51:51.040 | 10 years later, 30 years later,
00:51:53.240 | you end up waking up one day, how did I get here?
00:51:55.600 | I remember when I was in college,
00:51:56.900 | I was willing to give my life for Christ.
00:51:59.600 | I was going to missions, I wanted to marry a missionary,
00:52:02.080 | and I wanted to do all this stuff.
00:52:03.400 | 20 years later, after a tiny compromise, one after another,
00:52:07.720 | you realize you are so far away from God,
00:52:09.640 | and you can't pinpoint exactly when this happened.
00:52:11.600 | It just happened because we forgot.
00:52:14.540 | We just continued to drift.
00:52:16.240 | God knew.
00:52:18.040 | God knew exactly what our tendency is.
00:52:21.880 | And I think there's many of us, even in this room,
00:52:24.600 | and all over the world,
00:52:27.040 | who they can look back at a certain stage in their life
00:52:29.520 | and say, you know, man, I wish I could turn the clock back
00:52:31.660 | to when I was back then.
00:52:33.980 | But now the worries of life, concerns about retirement,
00:52:37.160 | about paying bills, about raising children
00:52:39.880 | has got me all caught up, and I've drifted.
00:52:42.360 | And I know I've drifted, but how do I get back?
00:52:46.440 | You know, our human tendency is,
00:52:49.440 | when we see people drifting,
00:52:50.600 | like we have to switch programs.
00:52:53.120 | We have discipleship programs.
00:52:55.960 | You know, we have leadership programs.
00:52:58.000 | We have one-to-one programs.
00:52:59.540 | We have older brothers looking out for younger brothers,
00:53:02.480 | senior to freshman.
00:53:03.560 | And so we establish all of these things,
00:53:05.800 | saying like, if we wanted to get back to God,
00:53:08.680 | we need to implement this.
00:53:10.880 | Well, none of those things are wrong,
00:53:13.800 | but none of those things
00:53:16.340 | are explicitly written in scripture.
00:53:17.840 | The only thing that is explicitly written in scripture
00:53:20.440 | is to fix your eyes upon Christ,
00:53:22.280 | the author and perfecter of our faith.
00:53:25.080 | We've been studying the book of Hebrews
00:53:27.200 | because they were drifting away, right?
00:53:30.900 | They weren't denouncing his deity.
00:53:32.560 | They weren't saying that he wasn't resurrected from Christ.
00:53:35.040 | They just drifted.
00:53:36.000 | They didn't take seriously the weightiness of what they had.
00:53:40.900 | So because they were drifting,
00:53:42.380 | the solution to their drifting is Christ.
00:53:45.880 | So we spent 10 chapters, from chapter one to chapter 10,
00:53:50.120 | and then in chapter 11,
00:53:52.060 | being reminded about the supremacy of Christ.
00:53:55.040 | Because what God gave us so that we do not drift
00:53:59.080 | is to constantly remember what saved us to begin with.
00:54:02.840 | In the book, "Ask Guinness, No God But God,"
00:54:07.280 | he describes three generations that lead to apostasy.
00:54:11.560 | The first generation are the ones who convert,
00:54:14.600 | and they're the builders.
00:54:15.440 | They're the sacrificial ones.
00:54:17.560 | And then their children are the second generation
00:54:19.960 | where they become lukewarm,
00:54:22.160 | where the passion that they had initially
00:54:24.200 | starts to wane at the end of their life,
00:54:25.920 | and their children remember
00:54:28.560 | who they were at the end of their life.
00:54:30.240 | And so they inherit the form without the power.
00:54:33.680 | So they become lukewarm.
00:54:35.600 | But the lukewarm Christian, at the end of their life,
00:54:38.020 | begins to drift so far away from God
00:54:40.560 | that with the third generation,
00:54:41.840 | all they remember is the tail end of the lukewarm life.
00:54:46.880 | And so that's how he says in his study,
00:54:50.360 | by third generation, there's apostasy.
00:54:52.680 | So if you're a part of the first generation
00:54:54.400 | that received Christ,
00:54:56.560 | tendency is, right,
00:54:58.960 | and don't accept this tendency.
00:55:00.420 | We need to fight this tendency.
00:55:01.640 | But the tendency is,
00:55:03.040 | if we do not continue to anchor in Christ all our life,
00:55:07.520 | our next generation is going to inherit the church,
00:55:10.240 | inherit the Sunday school, inherit VBS,
00:55:12.800 | inherit the form without the passion, without the faith.
00:55:17.600 | But that's not where apostasy happened.
00:55:19.040 | Apostasy happens in the third generation
00:55:21.400 | because there was nothing for them to inherit
00:55:24.520 | at the tail end of the second generation,
00:55:26.320 | and the third generation just walks away from their faith.
00:55:28.920 | This is why the communion table is so important.
00:55:32.840 | Not the form.
00:55:34.320 | Not putting this in our body and say,
00:55:36.200 | well, I did it, so I have somehow sustenance,
00:55:38.440 | but why it was given to us.
00:55:42.120 | As a pastor,
00:55:43.440 | my constant struggle is,
00:55:47.700 | when I forget what saved me, what I value,
00:55:50.720 | and why I came into ministry,
00:55:52.580 | it just becomes a job.
00:55:53.960 | It just becomes a job.
00:55:56.140 | And when it just becomes a job, it's unbearable.
00:56:00.060 | And so I have to constantly fight in my heart,
00:56:04.860 | not just through communion, but through devotions,
00:56:06.560 | through prayer, through fellowship.
00:56:07.800 | I have to constantly remind it, why did I start this?
00:56:11.000 | For the moment I drift from that,
00:56:13.200 | and it becomes a job, it's not worth it.
00:56:15.920 | As Christians, if you forget and you start to drift,
00:56:22.560 | eventually, you have to salvage something from the church.
00:56:26.740 | Because if it's not your devotion,
00:56:29.400 | if it's not your love for Christ and Christ's love for you,
00:56:32.200 | that's drawing you to church,
00:56:34.880 | something else is drawing you to church.
00:56:37.460 | And usually it's people.
00:56:39.600 | So when people are nice to you, when you fit in,
00:56:41.760 | and you're loved, and you're part of a community,
00:56:43.520 | it's great, but as soon as that starts to break down,
00:56:46.200 | I don't wanna go to church anymore,
00:56:47.200 | 'cause the church is filled with hypocrites.
00:56:50.040 | So at some point in their walk with God,
00:56:52.600 | the fellowship became the primary thing,
00:56:55.520 | because they've drifted away from what is central.
00:56:58.720 | Again, when that happens, there's no,
00:57:01.880 | you can't pinpoint at one point that happens.
00:57:04.180 | But you know in your heart when that happens.
00:57:07.440 | It's no longer the love for Christ,
00:57:08.840 | it's no longer his sacrifice that's drawing me to him.
00:57:12.240 | It's the people.
00:57:13.140 | A church that forgets and begins to drift,
00:57:17.560 | it becomes nothing more than a social gathering
00:57:20.120 | for social purposes.
00:57:21.520 | Where you know, we need to salvage,
00:57:24.160 | well why are we gathered together?
00:57:25.520 | We have these resources, we have homeless people,
00:57:27.880 | we have sex trafficking, and so we wanna do good.
00:57:31.840 | And so none of these things are bad things.
00:57:33.600 | The Bible tells us that those things
00:57:35.760 | ought to be our characters.
00:57:38.200 | Those things ought to be things that we practice.
00:57:40.680 | But that is not the central purpose of the church.
00:57:43.540 | Chuck Colson, in his book, The Church,
00:57:47.160 | he writes of a story of this church in the South,
00:57:51.000 | where this tiny church, they wanted to help
00:57:54.080 | for social causes, and there was this lady
00:57:56.360 | who was really good at fried chicken.
00:57:58.800 | And so she started cooking fried chicken,
00:58:00.240 | they started raising a lot of money,
00:58:01.460 | and everybody around town started to hear
00:58:03.540 | about her fried chicken.
00:58:04.840 | And so the fried chicken became the central thing
00:58:07.060 | at this church.
00:58:08.320 | The people outside the church would come
00:58:09.800 | and buy this fried chicken, but at the same time,
00:58:12.520 | the core things of the church, preaching the gospel,
00:58:15.960 | and teaching the Bible, and fellowship in Christ,
00:58:18.960 | started getting neglected, and this fried chicken
00:58:20.820 | started to really take off.
00:58:23.200 | And they were doing good things with this money,
00:58:25.000 | helping the poor.
00:58:26.720 | And he talks about how this church eventually drifted away,
00:58:30.080 | ended up shutting down the church,
00:58:31.800 | and establishing a fried chicken business.
00:58:36.440 | A church that forgets why we are gathered together
00:58:40.380 | becomes nothing more than a social gathering.
00:58:44.520 | And sometimes we're not even aware of it,
00:58:46.220 | until we start having relational problems,
00:58:48.540 | and then the church has no longer any meaning.
00:58:52.280 | That's why the communion table has been given to us,
00:58:56.000 | so that we do not drift.
00:58:57.520 | So that we would always focus on Christ.
00:59:00.820 | The reason why you and I are gathered together
00:59:02.840 | is because he is our salvation.
00:59:04.860 | That's what the communion table is to remind us of.
00:59:07.360 | Secondly, the Passover served to remind Israel
00:59:10.060 | of God's care and deliverance during times of hardship.
00:59:13.460 | He says in Deuteronomy 7, 17,
00:59:15.220 | "If you should say in your heart,
00:59:17.320 | "these nations are greater than I,
00:59:19.420 | "how can I dispossess them?
00:59:20.880 | "You shall not be afraid of them.
00:59:22.140 | "You shall well remember what the Lord your God did
00:59:24.780 | "to Pharaoh and to all of Egypt."
00:59:28.020 | He says, as you wander in the desert,
00:59:30.380 | as you get into the promised land,
00:59:31.700 | there's gonna be nations that are much more fortified
00:59:34.660 | and stronger.
00:59:35.980 | You're gonna experience some hunger.
00:59:37.820 | You're gonna experience some thirsting.
00:59:39.980 | You're gonna experience trials,
00:59:41.180 | and maybe some of it that you're not even gonna understand.
00:59:44.380 | But during those period, remember that God delivered you.
00:59:47.900 | God is your deliverance.
00:59:50.500 | He saved you, so he's also going to sustain you.
00:59:55.500 | And so that's what the Passover,
00:59:57.220 | not only to remember what he did in the past,
00:59:59.640 | but because of what he has done in the past,
01:00:01.900 | how will he not, who saved you from all of that,
01:00:05.100 | not sustain you, just kind of send you out
01:00:06.620 | into the wilderness and say, "Good luck, hope you make it."
01:00:09.420 | And it's to remind them that their strength is in God.
01:00:12.180 | As long as they are in God, they are saved.
01:00:14.420 | That's what it was supposed to remind them
01:00:15.860 | every year at the Passover meal.
01:00:17.460 | And in the same way, it says in Romans 8.31-35,
01:00:21.900 | Apostle Paul says, "What then shall we say to these things?
01:00:25.260 | "If God is for us, who is against us?
01:00:28.280 | "He who did not spare his own son,
01:00:30.840 | "but delivered him over for us,
01:00:32.380 | "so how will he not also with him
01:00:34.200 | "freely give us all things?"
01:00:36.240 | That's exactly what the Passover meal was for.
01:00:39.520 | If he delivered you, if he cared for you enough
01:00:42.860 | to deliver you, why would he not sustain you
01:00:45.780 | on the path to the promised land?
01:00:47.420 | If we truly believe that he loved us enough
01:00:52.340 | to send his only begotten son.
01:00:54.720 | It is illogical, it is inconsistent.
01:01:01.000 | To believe in a God who would send his only begotten son
01:01:04.520 | and then question what God is going to take care
01:01:07.120 | of us financially.
01:01:08.020 | Whether we're gonna stay healthy or not,
01:01:11.080 | or worried about the future.
01:01:13.800 | Now, obviously, we're human beings,
01:01:15.520 | so as long as we live on this earth,
01:01:17.120 | there's gonna be things that concern us.
01:01:19.400 | But in the big scheme of things,
01:01:21.260 | we're to constantly remember the communion table
01:01:25.100 | that not only has he justified us,
01:01:27.880 | it is by his mercy we are sanctified.
01:01:30.140 | So there is nothing that's gonna happen in our life
01:01:33.260 | that doesn't come through a sovereign and loving hand.
01:01:36.340 | So whatever pain that we experience,
01:01:39.740 | whatever things that we cannot understand,
01:01:42.700 | once we understand that God is in the midst of this,
01:01:45.580 | all of a sudden, it's okay.
01:01:48.100 | We can experience pain, but if that pain
01:01:51.980 | is coming from somebody who's trying to hurt us,
01:01:53.820 | versus a doctor who's giving surgery,
01:01:58.120 | and this pain is going to lead to fixing the problem
01:02:01.840 | that we came in with, those two different pains
01:02:04.840 | have a completely different purpose.
01:02:06.360 | How we approach it is completely different.
01:02:08.520 | So in our Christian life, there may be things
01:02:11.440 | that come in where we need sustenance, we need guidance,
01:02:15.000 | before we run to counselors, before we run to friendship,
01:02:18.200 | before we run to community, that we come
01:02:20.920 | to the communion table and remember,
01:02:23.160 | he who did not spare even his own son to deliver us,
01:02:27.760 | how will he not, along with him,
01:02:30.680 | give us all things that are necessary?
01:02:32.580 | Sometimes even pain.
01:02:33.960 | Sometimes even pain is given to us for our good.
01:02:40.240 | That's what the Passover was to remind us of.
01:02:42.740 | God is with us, he's in our midst.
01:02:46.020 | Second part of Romans 8, 31, again, 33 says,
01:02:49.420 | will he bring a charge against God's elect?
01:02:51.140 | God is the one who justifies.
01:02:53.500 | Who is the one who condemns?
01:02:54.700 | Christ Jesus is he who died, yes, rather who was raised.
01:02:58.560 | Who is at the right hand of God?
01:03:00.220 | Who also intercedes for us, who will separate us
01:03:02.580 | from the love of Christ, will tribulation or distress
01:03:04.900 | or persecution or famine or nakedness, peril or sword,
01:03:07.580 | in other words, nothing.
01:03:08.780 | Because he justified us, he will sustain us,
01:03:13.260 | that's what that means.
01:03:14.460 | He doesn't justify us and then he send you off
01:03:17.380 | and he's like, try hard to be sanctified
01:03:19.340 | and see if you can make it.
01:03:21.300 | Said no, if he justified us, he will sanctify us
01:03:25.380 | and then he will eventually glorify us.
01:03:27.380 | And that's what the communion table teaches us.
01:03:30.420 | It's not just in the beginning.
01:03:31.860 | Our very practical needs today, there's a tendency
01:03:34.980 | to think the church is good for religious stuff.
01:03:38.300 | When I wanna think about eternity,
01:03:40.340 | when I wanna talk about evangelism,
01:03:42.660 | then the church is necessary.
01:03:44.900 | But pay my bills, raising children,
01:03:49.240 | retirement, these are things that I need to do.
01:03:52.880 | I need to be good at.
01:03:53.920 | And sometimes again, that causes us to get into trouble
01:03:58.560 | and that's what the communion table is.
01:04:01.280 | Past and present.
01:04:03.240 | But the third reason I think is the most relevant to us
01:04:07.760 | for the Passover.
01:04:08.720 | Because when trials and hardship comes,
01:04:13.400 | if you are a genuine believer,
01:04:17.080 | it causes us to be desperate and to cling to God.
01:04:19.880 | So when persecution comes, it almost always
01:04:23.920 | leads to the purification of the church.
01:04:26.240 | You know, I was reading this week
01:04:28.440 | that because of the pandemic and so many people
01:04:31.420 | who've been online and not physically at church,
01:04:33.520 | as an able to be fellowship, participate in Bible study,
01:04:36.320 | the surprising number of people who fell away from church,
01:04:40.720 | they said 50%.
01:04:42.960 | So we have no idea when all the churches open,
01:04:46.600 | what the church is gonna look like
01:04:47.640 | because at least on paper, their survey, 50%.
01:04:51.600 | Out of the 50%, some of them have gone for good.
01:04:56.600 | Out of the 50%, some of them have moved churches.
01:04:59.680 | Some of them are in between churches.
01:05:01.800 | But the 50% is, if you take the totality of the churches,
01:05:06.000 | that the people who used to be at that church,
01:05:08.080 | 50% are no longer at that church.
01:05:10.260 | Now we may be shocked by that and say,
01:05:13.480 | well, I mean, we had hardship
01:05:14.960 | and it's actually destroying the church.
01:05:17.000 | No, that's not destroying the church.
01:05:20.240 | In fact, when I talked to the Indian pastors,
01:05:22.680 | they said with all the persecution that's coming
01:05:25.160 | and literally, they don't know
01:05:26.720 | if they're gonna walk into the village,
01:05:28.560 | if they're gonna get stoned or not,
01:05:30.340 | how does that affect you guys?
01:05:32.480 | And he said, it's been good because it purified the church.
01:05:36.960 | Only real Christians come now.
01:05:38.580 | And so he said, it's bringing revival.
01:05:42.480 | And so the few who are genuinely walking with God
01:05:45.760 | are more fervent in their faith.
01:05:47.360 | They share more boldly.
01:05:50.280 | So persecution is not what worries the church.
01:05:55.280 | If our end goal is not safety,
01:05:58.280 | if your end goal is safety,
01:05:59.640 | if your end goal is to live a good life
01:06:02.400 | where your children are raised in a godly home,
01:06:05.080 | go to a good church, go to VPS,
01:06:06.920 | and then they live a peaceful, comfortable life
01:06:08.600 | until they're 80, and then they,
01:06:10.120 | if that's your goal, yes,
01:06:11.520 | persecution's gonna disturb that.
01:06:14.000 | If our end goal is to glorify God
01:06:16.400 | and to share the gospel, persecution is actually good.
01:06:19.120 | The challenge and the struggle is actually good for us
01:06:22.480 | than to live in peace.
01:06:23.840 | Our problem is not persecution,
01:06:27.720 | it's in times of peace when we don't feel pressure.
01:06:32.320 | And our natural tendency is we wanna live
01:06:34.680 | where there's a good neighborhood,
01:06:36.220 | where we don't have to worry about our children.
01:06:37.480 | Of course, what parent wouldn't?
01:06:40.640 | But our natural tendency to live in comfort
01:06:44.880 | is what causes us to drift.
01:06:47.280 | When the storm comes, everybody anchors
01:06:49.680 | 'cause they see the danger.
01:06:51.700 | 'Cause if you're not anchored when the storm comes,
01:06:53.480 | I mean, you can literally die.
01:06:55.840 | But we don't drift during the storm.
01:06:58.020 | We drift when we don't see the danger.
01:07:00.960 | And that's what he says in Deuteronomy 8, 11.
01:07:03.960 | "Beware that you do not forget the Lord your God
01:07:06.240 | "by not keeping his commandments and his ordinances
01:07:09.040 | "and his statues which I am commanding you today.
01:07:11.720 | "Otherwise, when you have eaten and are satisfied
01:07:14.440 | "and have built good houses and lived in them,
01:07:16.480 | "and when your herds of your flocks multiply
01:07:18.720 | "and your silver and gold multiply
01:07:20.360 | "and all that you have multiplies,
01:07:22.040 | "then your heart will become proud
01:07:23.960 | "and you will forget the Lord and your God
01:07:25.900 | "who brought you out from the land of Egypt,
01:07:27.820 | "out of the house of slavery."
01:07:29.880 | 17, "Otherwise, you may say in your heart,
01:07:33.280 | "my power and the strength of my hand made me this wealth.
01:07:38.040 | "But you shall remember the Lord your God,
01:07:39.580 | "for it is he,"
01:07:41.240 | look at how many times he says he,
01:07:43.440 | "it is he who is giving you the power to make wealth,
01:07:46.120 | "that he may confirm his covenant
01:07:48.560 | "which he swore to your fathers,
01:07:50.560 | "as it is this day."
01:07:52.600 | So that was the problem.
01:07:56.040 | The main problem of the Israelites
01:07:59.060 | was not when the enemies were coming.
01:08:01.000 | It wasn't the Midianites.
01:08:03.200 | It wasn't the Philistines.
01:08:04.280 | It wasn't the Egyptians.
01:08:06.240 | It was when they were financially stable,
01:08:09.120 | when the temple was being used at full force,
01:08:13.800 | when everything was being done
01:08:15.960 | and they were following the command,
01:08:17.800 | the letter of the law,
01:08:19.600 | and yet God says, "None of that is for me."
01:08:22.640 | Your singing has become a burden.
01:08:25.440 | Your assembly is evil.
01:08:27.760 | He said, "Even the music, the instruments that you play,"
01:08:30.400 | he said, "It's become noise to me."
01:08:34.260 | Hosea 13, five through six,
01:08:35.580 | "I cared for you in the wilderness,
01:08:36.920 | "in the land of the drought.
01:08:38.320 | "As they had their pasture, they became satisfied.
01:08:41.980 | "And being satisfied, their heart became proud.
01:08:45.280 | "Therefore, they forgot me."
01:08:47.500 | If you look in the book of Judges,
01:08:50.860 | right before revival, right,
01:08:56.140 | there's judgment
01:08:56.980 | because they forgot God.
01:09:00.080 | So when they were in the greatest danger
01:09:02.780 | was not when the judgment was there,
01:09:05.180 | was not when the enemies were attacking
01:09:07.420 | because when the enemies started to attack,
01:09:08.900 | that's when they cried out to God,
01:09:10.100 | God had mercy and would raise up a judge
01:09:12.860 | and through the judge overthrow their enemies
01:09:15.780 | and then they would celebrate
01:09:17.380 | and after they celebrated, they became satisfied
01:09:20.300 | and once they became satisfied,
01:09:21.580 | they became proud and they forgot God.
01:09:23.340 | So the most dangerous period in Israel's cycle
01:09:27.700 | is when they were at peace
01:09:29.180 | because next step is they forgot God.
01:09:32.620 | They became proud and they forgot God.
01:09:34.540 | Is when we are doing well, our bills are paid
01:09:38.140 | and things are going well,
01:09:39.540 | our natural tendency is I made a good judgment,
01:09:41.700 | I bought the house at the right time,
01:09:43.160 | I sold it at the right time,
01:09:44.620 | I put my money at game stop when it was $6
01:09:47.540 | and so therefore, if I find two more of these,
01:09:49.620 | I can retire by the time I'm 35
01:09:52.380 | and when things are going well,
01:09:54.080 | that's when we need to be careful.
01:09:57.140 | Be careful when you think you stand
01:09:59.540 | because that's when you will fall.
01:10:02.140 | See, the communion, the Passover meal
01:10:06.660 | was given to us even in times of peace
01:10:09.380 | to humble us when we come before.
01:10:11.100 | Every time we come to the communion table
01:10:12.620 | is to remind us, you did not get here on your own.
01:10:16.040 | You do not come to the table
01:10:19.300 | because you were good this week
01:10:21.580 | and you cannot resist the table because you were bad.
01:10:24.220 | The communion table humbles Nicodemus
01:10:28.900 | and it raises the Samaritan woman
01:10:31.580 | because the path to Christ is the same.
01:10:34.300 | It humbles the proud and it lifts up the humble.
01:10:38.500 | That's what the communion table does
01:10:40.300 | and so we are to remember this
01:10:44.580 | and that's why we participate in this communion
01:10:46.620 | because once we forget that,
01:10:47.900 | what it symbolizes, what it was supposed to remind us
01:10:51.300 | and the moment we start to drift,
01:10:53.420 | we rely on our own resources,
01:10:54.860 | we are satisfied where we are at
01:10:57.140 | and we're no longer desperate.
01:10:58.740 | And again, when we are the most in danger
01:11:03.600 | is when we don't feel this desperateness for Christ
01:11:06.340 | because our bills are paid, our children are doing well,
01:11:10.860 | you have enough money in the retirement,
01:11:12.820 | all these things that make you a good father, good mother
01:11:16.300 | and when you begin to take a step back and say,
01:11:18.100 | wow, I've done my job, he says, watch out
01:11:20.580 | because the communion table is to remind us
01:11:24.580 | of our constant need for Christ.
01:11:26.700 | So after saying that, I said,
01:11:30.180 | well, if you believe in his symbolism,
01:11:33.020 | why do we take this so seriously if it's just a symbol?
01:11:35.580 | One, like I said, because it is an ordinance,
01:11:38.800 | it is law, this was not suggested,
01:11:42.820 | it was commanded in scripture.
01:11:44.980 | So we're gonna practice it
01:11:46.460 | but there are a few names that different denominations,
01:11:49.580 | different groups and even within the same church,
01:11:52.180 | we may use different names and it conveys
01:11:55.100 | some of the things that the Bible teaches
01:11:56.480 | why we should take this seriously.
01:11:58.620 | We've already talked about ordinances, it's commanded,
01:12:02.280 | this is not a suggestion that every church
01:12:04.420 | that is obedient is to practices.
01:12:07.220 | That's why the parachurches, we don't call them churches
01:12:11.780 | 'cause they have, one of the key factors
01:12:15.580 | of what a church is is to practice the ordinance.
01:12:18.020 | You can't say we're not a local church
01:12:20.180 | so we don't practice it.
01:12:21.020 | Well, that's not a suggestion,
01:12:22.540 | it was commanded in scripture, right?
01:12:24.580 | That's a side thing.
01:12:26.340 | Another word that is used is sacrament.
01:12:28.660 | We don't normally use the word sacrament
01:12:32.380 | because there's historical connotations
01:12:34.420 | attached to that in the Catholic Church
01:12:36.460 | but the meaning behind it is something
01:12:38.100 | that we need to understand.
01:12:38.940 | Sacrament basically means sacred or set apart.
01:12:42.060 | Just like when the priests were entering
01:12:44.080 | into the Holy of Holies, there was a degree of seriousness
01:12:47.600 | that they were to take when they went
01:12:49.580 | into the Holy of Holies.
01:12:50.780 | Jesus was angered because the Jews
01:12:54.140 | were doing selling of other products and animals
01:12:58.980 | and making profit out the outer court
01:13:02.180 | where it was supposed to be a place of worship.
01:13:04.620 | And that's why Jesus says he will be consumed
01:13:07.740 | with his Father's house, that it ought to be
01:13:11.040 | a place of worship, of prayer.
01:13:13.460 | And so that's what the word sacred means,
01:13:15.280 | that though it is symbolic and it is a memorial,
01:13:18.320 | it is to be taken seriously.
01:13:20.800 | Just like with the baptism, we don't just do it
01:13:25.560 | because that's what we think or I believe.
01:13:28.040 | That's what I was taught.
01:13:28.880 | What is the tradition?
01:13:29.860 | That we do not turn from it to the left or to the right
01:13:31.800 | because it is an ordinance commanded in scripture.
01:13:35.660 | In fact, it is so sacred, in 1 Corinthians 11, 27, 28,
01:13:40.660 | some people were actually dying
01:13:43.440 | because they were disrespecting the communion table.
01:13:48.000 | Therefore, whoever eats the bread or drinks the cup
01:13:50.160 | of the Lord in an unworthy manner shall be guilty
01:13:52.640 | of the body and blood of the Lord.
01:13:54.400 | In other words, you're taking something that is so sacred
01:13:57.080 | and you're treating it like it's very trivial.
01:13:59.880 | And so what was happening at Corinth,
01:14:01.740 | they were coming together and the rich people were eating
01:14:03.680 | and the poor people would not eat.
01:14:05.520 | And so by doing that, causing division, right?
01:14:09.040 | If you have, you're gonna get together.
01:14:10.360 | So they weren't acknowledging the communion table itself
01:14:13.920 | and so they were participating in an unworthy manner.
01:14:17.160 | And because God wanted to teach the early church
01:14:19.760 | the significance of this ordinance,
01:14:22.920 | the consequence of that was some of them
01:14:24.520 | were actually dying from this.
01:14:26.720 | And so though we may not experience that,
01:14:29.720 | but the point that God was trying to make
01:14:33.000 | in the Corinthian church of the sacredness of this event,
01:14:36.700 | we ought to take seriously because it is meant to be sacred.
01:14:40.140 | It is meant to be law,
01:14:41.760 | that we ought to practice it exactly the way
01:14:44.000 | or the way that honors God,
01:14:46.080 | that lends to the weightiness
01:14:48.040 | of what it is that we are doing.
01:14:50.240 | The other word that we use in our church
01:14:52.280 | that we use commonly is the word communion.
01:14:54.960 | The word communion literally is koinonia,
01:14:57.480 | fellowship, to partner.
01:14:59.640 | And so the significance behind that
01:15:01.960 | is that the communion was to bring the church together,
01:15:04.480 | that this is what binds us together.
01:15:06.560 | So communion was never meant to be done in private.
01:15:08.880 | It is not an event between you and God.
01:15:11.480 | It was meant to be done in the context
01:15:12.960 | of the body of Christ.
01:15:13.800 | And this is the reason why
01:15:15.080 | we do not practice communion at home,
01:15:17.420 | because it is to be done
01:15:21.040 | at the presence of the whole church.
01:15:22.840 | And we do not practice communion at the wedding,
01:15:27.040 | because the wedding is not a gathering of the whole church.
01:15:30.040 | It is a segment of the church.
01:15:30.880 | It is not a gathering of the whole church.
01:15:33.520 | And so we practice communion
01:15:35.720 | when the physical body of Christ is gathered together.
01:15:38.200 | So I know that at the beginning of the pandemic,
01:15:41.140 | we're discussing about how come we don't let the people
01:15:43.600 | who are at home participate in the communion.
01:15:45.520 | And again, as much as we would like to,
01:15:47.880 | we don't want to give disinformation
01:15:50.800 | about what the communion is.
01:15:52.640 | Communion was meant for the physical gathering of the church,
01:15:56.680 | not to be done privately between me and God.
01:15:59.280 | And that's why a long time ago,
01:16:02.260 | understanding this, we used to practice communion
01:16:06.680 | with the Hawaiian bread,
01:16:08.640 | and because that's kind of like the way I learned it.
01:16:13.120 | And so communion, the Hawaiian bread basically means
01:16:15.160 | it's one body and everybody participating in one body.
01:16:17.920 | And so the way I learned it when I was young,
01:16:21.000 | again, like I said, I was never taught this at seminary.
01:16:24.520 | So as I was practicing communion,
01:16:27.040 | I was just kind of going off of my memory as a youth student
01:16:30.660 | what my youth pastor did.
01:16:31.840 | And so I remember going up to retreats
01:16:33.720 | and he would pass around Hawaiian bread.
01:16:35.840 | And if he didn't have one loaf,
01:16:37.060 | it would be just coming in that bag.
01:16:39.000 | And then we would take pieces.
01:16:40.720 | And then we didn't have little cups,
01:16:42.400 | but he would give us the grape juice boxes.
01:16:46.000 | So we'd have a box of that, right?
01:16:48.400 | Or a cup, but we'd have something with the juice
01:16:50.640 | and then Hawaiian bread, and then we would eat it.
01:16:53.720 | And then that would be our communion.
01:16:54.840 | And after we were finished, we would bring salami.
01:16:57.400 | And then, because salami tastes really good with that bread.
01:17:00.640 | And then we would eat the, drink the rest of the,
01:17:03.080 | you know, grape juice and we would have lunch, right?
01:17:06.780 | So earlier part of the church,
01:17:11.480 | we kind of had a version of that at church, right?
01:17:14.680 | And I, you know, I know this is sacred,
01:17:16.640 | but that's kind of what I remember.
01:17:18.160 | So I remember the first three, four years of the church,
01:17:20.320 | we'd have the Hawaiian bread, and then we would practice.
01:17:23.000 | I would pour the grape juice in a big, big bowl
01:17:26.640 | and then take a Hawaiian bread from one loaf
01:17:28.480 | and then dip it and then eat it and then go.
01:17:30.480 | Like that was what we were practicing.
01:17:32.520 | And then after we're done, whatever's left over,
01:17:34.860 | we would drink and then get salami and then eat it.
01:17:37.240 | You know what I mean?
01:17:38.080 | So we were doing that.
01:17:39.680 | And then we had a brother who came to church
01:17:42.040 | and he was fairly new,
01:17:43.640 | and then he started practicing communion.
01:17:46.040 | And he wasn't upset or anything.
01:17:47.960 | He just kind of passionately said, you know,
01:17:50.240 | he saw us like taking the bread
01:17:51.640 | and everybody was tearing it to pieces and eating it.
01:17:53.880 | It's like, "I kind of see you sacrilegious."
01:17:57.040 | (laughs)
01:17:58.240 | Should we be doing that?
01:17:59.760 | And then, you know, I just heard it in passing.
01:18:02.280 | And I said, "Oh, we do that because, you know,
01:18:03.560 | it's one loaf, one bread, and we're doing all that."
01:18:05.800 | And then I went home, I was like,
01:18:08.040 | "Yeah, that doesn't seem right."
01:18:10.240 | Just after years of doing this,
01:18:11.680 | like maybe we shouldn't do that.
01:18:13.560 | So I had a meeting with our leadership.
01:18:15.200 | It's like, maybe we shouldn't be doing that.
01:18:17.360 | And then we started thinking like,
01:18:18.800 | it's supposed to be unleavened bread.
01:18:20.280 | That's very, you know, sweet.
01:18:22.980 | Maybe we shouldn't be doing that.
01:18:25.880 | And then the wine part of it that, you know,
01:18:28.160 | we said, "Oh, we just stopped that
01:18:29.520 | 'cause it was unsanitary."
01:18:31.000 | You know what I mean?
01:18:31.840 | So we found cups and we started doing it differently.
01:18:33.880 | So we started kind of like, what is the best way?
01:18:36.360 | What is the best way for us to signify what it means
01:18:39.560 | and convey the meaning of significance, right?
01:18:43.880 | And so that's why when we started practicing the communion,
01:18:48.080 | we want to make sure that we handle it with sacredness.
01:18:52.900 | So every once in a while,
01:18:53.740 | somebody would see us stumbling up here,
01:18:55.000 | putting it together and throwing it away.
01:18:56.280 | And somebody would say, "Hey, do you guys need some help?"
01:18:58.520 | And you probably had to say,
01:19:00.640 | "Oh, we don't need your help,
01:19:01.880 | even though we're fumbling," right?
01:19:04.400 | A part of the reason why is because
01:19:05.740 | we wanted to convey the sacredness
01:19:07.280 | of what it is that we are handling.
01:19:09.560 | That this is not just some bread.
01:19:10.840 | Even though it is symbolic, it's not just some bread.
01:19:12.600 | It's not some grape juice.
01:19:14.420 | That this is sacred enough
01:19:16.060 | that God has separated this as an ordinance,
01:19:18.720 | a command for us, the church, to practice.
01:19:21.480 | And so even this, you know,
01:19:24.080 | like this existed a long time ago, you know?
01:19:27.280 | And there was some talk about, "Hey, why don't we do this?
01:19:29.440 | And it'd be so much easier than to set it up.
01:19:31.200 | We just buy this and put it on the thing,
01:19:32.720 | just throw it away, we'll be done with it."
01:19:34.900 | Obviously, we introduced this because we're in a pandemic,
01:19:37.880 | and so we're trying to be sanitary.
01:19:39.480 | But once this is done, you know,
01:19:41.360 | we choose not to practice it this way
01:19:43.880 | because of the meaning behind it.
01:19:46.440 | We want the church to understand
01:19:48.360 | that the body of Christ is coming together.
01:19:50.440 | We're handling the body of Christ
01:19:52.240 | and the blood of Christ symbolically, right?
01:19:54.940 | Same thing with baptism.
01:19:55.960 | The baptism signifies a death and resurrection.
01:19:58.160 | So we practice immersion, as the Bible teaches.
01:20:02.200 | So once we are done with the pandemic,
01:20:04.800 | we're gonna go back to that,
01:20:06.000 | but we wanna make sure that everybody understands
01:20:08.520 | that that's exactly what we're doing, right?
01:20:11.200 | To remember Christ's sacrifice, that he's sustaining us,
01:20:14.400 | that this is an ordinance, that this is a sacrament.
01:20:16.940 | This is a communion to remind us that we are one together.
01:20:20.280 | That's why before we participate in communion,
01:20:22.520 | we ask you to think,
01:20:24.560 | are there relationship that has been broken
01:20:27.080 | that you need to confess?
01:20:29.120 | You know, and obviously,
01:20:30.640 | it's hard to practice that perfectly,
01:20:32.800 | but are there things that you're holding in your heart
01:20:34.520 | that you need to confess and reconcile
01:20:36.120 | in the body of Christ, right?
01:20:38.360 | Are we acknowledging the body of Christ,
01:20:39.960 | or have we drifted away from the church,
01:20:42.160 | and we're no longer participating?
01:20:45.080 | And to remind us that this is supposed
01:20:47.160 | to galvanize us together, the body of Christ.
01:20:50.720 | Another word that is used is Eucharist.
01:20:53.160 | Sometimes the Lutheran church uses this term,
01:20:55.840 | but the meaning behind Eucharist basically is good grace.
01:21:00.680 | That's where we get the word Thanksgiving, right?
01:21:03.760 | It's a table of celebration to give thanks, right?
01:21:07.520 | Maybe you come in and there's things
01:21:09.160 | that you're not happy about.
01:21:11.400 | You've been grumbling this week or last week,
01:21:13.280 | and there's a lot of things,
01:21:14.120 | and you have a tendency to articulate things
01:21:17.760 | that you're frustrated,
01:21:18.600 | and I catch myself doing that all the time.
01:21:20.960 | And so at the communion table, it is a place to celebrate,
01:21:25.040 | right, in light of what he has given me,
01:21:28.320 | and recalibrate my thoughts, my heart.
01:21:31.680 | I have way more things to be thankful for
01:21:33.960 | than to be concerned about,
01:21:36.200 | way more things to praise him for than to complain about.
01:21:40.400 | And so that's what the Eucharist is meant to be.
01:21:42.600 | And then the last one, again,
01:21:44.240 | this is a term that we often use as well,
01:21:46.000 | the Lord's table, right?
01:21:48.380 | It's meant to be a celebration, to remind us,
01:21:50.800 | ultimately pointing to the second coming of Christ.
01:21:55.200 | The Bible says in Revelations 19, seven through nine,
01:21:58.400 | "Let us rejoice and be glad and give the glory to him
01:22:01.440 | "for the marriage of the Lamb has come
01:22:02.920 | "and his bride has made herself ready.
01:22:05.560 | "It was given to her to clothe herself in fine linen,
01:22:08.080 | "bright and clean, for the fine linen in the righteousness,
01:22:11.200 | "righteous acts of the saints.
01:22:12.900 | "Then he said to me, right,
01:22:14.000 | "blessed are those who are invited
01:22:15.680 | "to the marriage supper of the Lamb.
01:22:17.800 | "And he said to me, these are true words of God."
01:22:20.540 | So this communion table, the Lord's supper,
01:22:24.040 | is to remind us, not only did he die for us,
01:22:26.480 | but because he died for us,
01:22:27.880 | he's going to take us into eternity.
01:22:31.680 | And in eternity, we're gonna be celebrating
01:22:34.360 | in his marriage ceremony.
01:22:35.880 | He's the groom and we are the bride
01:22:38.800 | and we're gonna participate in this joyous wedding.
01:22:41.540 | People ask me all the time,
01:22:44.120 | because I told you the first wedding that I did,
01:22:47.080 | since then, I've counted about 100, right?
01:22:51.200 | My guess is about 100 to 120 weddings.
01:22:53.880 | And people ask me, doesn't it get old?
01:22:56.800 | You go to so many weddings,
01:22:58.000 | you do the same thing every time.
01:22:59.800 | My honest, honest answer, it does not.
01:23:03.920 | It does not get old, even though it looks the same,
01:23:08.040 | and sometimes you might hear the sermon
01:23:09.640 | and you say, oh, I heard that, right?
01:23:12.240 | And I know I'm preaching to the same people 100 times.
01:23:15.340 | So I'm aware of the pressure, right?
01:23:17.880 | So I'm not dumb.
01:23:18.800 | So it gets harder and harder as it goes, right?
01:23:22.880 | But wedding ceremony never gets old
01:23:24.740 | because it's the beginning of two people
01:23:27.660 | starting a new life, right?
01:23:29.960 | Disneyland is not the happiest place in the world.
01:23:33.680 | I think the wedding banquet
01:23:34.880 | is the happiest place in the world,
01:23:37.040 | where everybody's excited to see these young couple
01:23:39.680 | celebrate the beginning of a new life.
01:23:42.480 | They get to go home with their best friend
01:23:44.320 | and to be able to be a part of that
01:23:45.840 | and be a part of that ceremony,
01:23:48.040 | that part never gets old, right?
01:23:50.200 | I never come back from a wedding depressed.
01:23:54.240 | So the communion table is to remind us
01:23:56.960 | of the real celebration, all of that to point
01:23:59.240 | to the celebration of the coming of Christ.
01:24:02.120 | And so that's why we wanna lift up the communion
01:24:05.600 | that we understand as a church,
01:24:07.140 | not just the pastors, not just the leaders
01:24:08.800 | who make decisions, but the church understands
01:24:11.260 | what it is that we are doing, right?
01:24:14.280 | Remember who saved us, remember in times of hardship,
01:24:18.880 | remember when things are well,
01:24:20.700 | that God had given us this ordinance,
01:24:23.160 | not simply to go through the motion and say we did it,
01:24:26.200 | but to remember him and to celebrate him
01:24:28.360 | and eagerly anticipate.
01:24:30.180 | So those of you who are not doing well,
01:24:33.280 | by the grace of God, participate.
01:24:35.120 | For those of you who are filled with pride,
01:24:37.560 | thinking that you're gonna come here
01:24:38.440 | because you've been good, to be humbled
01:24:41.180 | when you come to the communion table.
01:24:43.880 | And for all of us to eagerly anticipate,
01:24:46.960 | no matter what's going on now,
01:24:48.520 | we're just passing through, we're just passing through.
01:24:52.520 | This is temporary, our eternity is coming,
01:24:55.640 | and we're gonna be at the wedding together with Christ.
01:24:58.960 | So this morning, as we participate in the communion table,
01:25:01.480 | we're gonna ask the praise team to come up,
01:25:03.320 | we're gonna sing the communion song together,
01:25:06.160 | and then after that, I will open up the communion with us,
01:25:10.680 | and then we'll do it at once together, okay?
01:25:13.240 | the communion song. (gentle music)
01:25:18.240 | , (gentle music)
01:25:23.240 | , (gentle music)
01:25:28.240 | - Thank you.
01:25:29.240 | (gentle music)
01:25:35.460 | ♪ We hold the lamb who bears our sins away ♪
01:25:56.400 | ♪ We wait for God ♪
01:26:01.400 | ♪ We can remember the promise made ♪
01:26:06.440 | ♪ That all will come in peace ♪
01:26:10.120 | ♪ By making a sacrifice ♪
01:26:15.120 | ♪ So we share in this bread of life ♪
01:26:23.520 | ♪ We drink of his sacrifice ♪
01:26:28.520 | ♪ As a sign of our bonds of peace ♪
01:26:35.080 | ♪ Around the table of the king ♪
01:26:42.200 | (gentle music)
01:26:44.780 | ♪ The body of our Savior Jesus Christ ♪
01:26:53.720 | ♪ Torn from love ♪
01:26:58.480 | ♪ We can remember the wounds that healed the dead ♪
01:27:03.480 | ♪ That brings us up ♪
01:27:07.240 | ♪ Paid the price to make us love ♪
01:27:12.240 | ♪ So we share in this bread of life ♪
01:27:20.800 | ♪ And we drink of his sacrifice ♪
01:27:25.800 | ♪ As a sign of our bonds of love ♪
01:27:32.600 | ♪ Around the table of the king ♪
01:27:40.640 | ♪ The Lamb that brings his every stain ♪
01:27:49.560 | ♪ He loves the dead ♪
01:27:54.560 | ♪ We can remember the dreams that only enter ♪
01:28:00.880 | ♪ To see the life that was so short ♪
01:28:09.760 | ♪ So we share in this bread of life ♪
01:28:18.320 | ♪ And we drink of his sacrifice ♪
01:28:23.320 | ♪ As a sign of our bonds of peace ♪
01:28:30.080 | ♪ Around the table of the king ♪
01:28:37.160 | (gentle music)
01:28:43.400 | ♪ So with thankfulness and faith we rise to the sky ♪
01:28:48.400 | ♪ And to remember our God to follow in his steps of light ♪
01:28:58.480 | ♪ As his people we live in the flesh ♪
01:29:08.960 | ♪ As we share in his suffering ♪
01:29:13.960 | ♪ We proclaim Christ will come again ♪
01:29:20.680 | ♪ And we'll join in the feast of life ♪
01:29:27.520 | ♪ Around the table of the king ♪
01:29:37.360 | ♪ Around the table of the king ♪
01:29:41.280 | - So if you can take your communion cup and the bread,
01:29:50.680 | again, those of you who haven't done this before,
01:29:52.360 | there's a thin layer of plastic that you need to take.
01:29:56.520 | And then the second part, you open that up.
01:29:59.160 | So as you hold onto this,
01:30:04.960 | let me read the passage in 1 Corinthians 11, 23.
01:30:08.480 | It says, "For I received from the Lord
01:30:09.960 | that which I also received,
01:30:11.280 | we deliver to you that the Lord Jesus in the night
01:30:13.740 | in which he was betrayed took bread.
01:30:16.860 | When he had given thanks, he broke it and said,
01:30:18.600 | "This is my body, which is for you.
01:30:20.280 | Do this in remembrance of me."
01:30:23.040 | In the same way, he took the cup also after supper,
01:30:25.320 | saying, "This cup is a new covenant in my blood.
01:30:28.280 | Do this as often as you drink it in remembrance of me.
01:30:31.760 | For as often as you eat this bread and drink the cup,
01:30:35.040 | you proclaim the Lord's death until he comes."
01:30:38.480 | So let's participate together.
01:30:39.980 | , anyone else stand up for the closing praise?
01:31:04.980 | (gentle music)
01:31:05.980 | ♪ How great the chasm that lay between us ♪
01:31:06.980 | ♪ How high the mountain I could not climb ♪
01:31:07.980 | ♪ In death's dark abyss I lay ♪
01:31:08.980 | ♪ How great the chasm that laid between us ♪
01:31:09.980 | ♪ How high the mountain I could not climb ♪
01:31:10.980 | ♪ In death's dark abyss I lay ♪
01:31:11.980 | ♪ How great the chasm that laid between us ♪
01:31:12.980 | ♪ How high the mountain I could not climb ♪
01:31:13.980 | ♪ In death's dark abyss I lay ♪
01:31:14.980 | ♪ How great the chasm that laid between us ♪
01:31:15.980 | ♪ How high the mountain I could not climb ♪
01:31:16.980 | ♪ In death's dark abyss I lay ♪
01:31:17.980 | ♪ How great the chasm that laid between us ♪
01:31:18.980 | ♪ How high the mountain I could not climb ♪
01:31:19.980 | ♪ In death's dark abyss I lay ♪
01:31:20.980 | ♪ How great the chasm that laid between us ♪
01:31:21.980 | ♪ How high the mountain I could not climb ♪
01:31:22.980 | ♪ In death's dark abyss I lay ♪
01:31:43.980 | ♪ How great the chasm that laid between us ♪
01:32:08.980 | ♪ How high the mountain I could not climb ♪
01:32:37.980 | ♪ In death's dark abyss I lay ♪
01:32:38.980 | ♪ How great the chasm that laid between us ♪
01:32:39.980 | ♪ How high the mountain I could not climb ♪
01:32:40.980 | ♪ In death's dark abyss I lay ♪
01:32:41.980 | ♪ How great the chasm that laid between us ♪
01:32:42.980 | ♪ How high the mountain I could not climb ♪
01:32:43.980 | ♪ In death's dark abyss I lay ♪
01:32:44.980 | ♪ How great the chasm that laid between us ♪
01:32:45.980 | ♪ How high the mountain I could not climb ♪
01:32:46.980 | ♪ In death's dark abyss I lay ♪
01:32:47.980 | ♪ How great the chasm that laid between us ♪
01:32:48.980 | ♪ How high the mountain I could not climb ♪
01:32:49.980 | ♪ In death's dark abyss I lay ♪
01:32:50.980 | ♪ How great the chasm that laid between us ♪
01:32:51.980 | ♪ How high the mountain I could not climb ♪
01:32:52.980 | ♪ In death's dark abyss I lay ♪
01:32:53.980 | ♪ How great the chasm that laid between us ♪
01:32:54.980 | , how great the chasm that laid between us ♪
01:33:17.340 | ♪ How high the mountain I could not climb ♪
01:33:43.660 | ♪ In death's dark abyss I lay ♪
01:34:11.500 | ♪ How great the chasm that laid between us ♪
01:34:40.740 | ♪ How high the mountain I could not climb ♪
01:35:03.980 | ♪ In death's dark abyss I lay ♪
01:35:33.220 | ♪ How great the chasm that laid between us ♪
01:36:01.460 | ♪ How high the mountain I could not climb ♪
01:36:30.700 | ♪ In death's dark abyss I lay ♪
01:36:31.700 | ♪ How great the chasm that laid between us ♪
01:36:32.700 | ♪ How high the mountain I could not climb ♪
01:36:33.700 | ♪ In death's dark abyss I lay ♪
01:36:34.700 | ♪ How great the chasm that laid between us ♪
01:36:35.700 | ♪ How high the mountain I could not climb ♪
01:36:36.700 | ♪ In death's dark abyss I lay ♪
01:36:37.700 | ♪ How great the chasm that laid between us ♪
01:36:38.700 | ♪ How high the mountain I could not climb ♪
01:36:39.700 | ♪ In death's dark abyss I lay ♪
01:36:40.700 | ♪ How great the chasm that laid between us ♪
01:36:41.700 | ♪ How high the mountain I could not climb ♪
01:36:42.700 | ♪ In death's dark abyss I lay ♪
01:36:43.700 | ♪ How great the chasm that laid between us ♪
01:36:44.700 | ♪ How high the mountain I could not climb ♪
01:36:45.700 | ♪ In death's dark abyss I lay ♪
01:36:46.700 | ♪ How great the chasm that laid between us ♪
01:36:47.700 | ♪ How high the mountain I could not climb ♪
01:37:08.700 | ♪ In death's dark abyss I lay ♪
01:37:30.700 | ♪ How great the chasm that laid between us ♪
01:37:55.700 | ♪ How high the mountain I could not climb ♪
01:38:24.700 | ♪ In death's dark abyss I lay ♪
01:38:25.700 | ♪ How great the chasm that laid between us ♪
01:38:26.700 | ♪ How high the mountain I could not climb ♪
01:38:27.700 | ♪ In death's dark abyss I lay ♪
01:38:28.700 | ♪ How great the chasm that laid between us ♪
01:38:29.700 | ♪ How high the mountain I could not climb ♪
01:38:30.700 | ♪ In death's dark abyss I lay ♪
01:38:31.700 | ♪ How great the chasm that laid between us ♪
01:38:32.700 | ♪ How high the mountain I could not climb ♪
01:38:33.700 | ♪ In death's dark abyss I lay ♪
01:38:34.700 | ♪ How great the chasm that laid between us ♪
01:38:35.700 | ♪ How high the mountain I could not climb ♪
01:38:36.700 | ♪ In death's dark abyss I lay ♪
01:38:37.700 | ♪ How great the chasm that laid between us ♪
01:38:38.700 | ♪ How high the mountain I could not climb ♪
01:38:39.700 | ♪ In death's dark abyss I lay ♪
01:38:40.700 | ♪ How great the chasm that laid between us ♪
01:38:41.700 | ♪ How high the mountain I could not climb ♪
01:39:09.700 | ♪ In death's dark abyss I lay ♪
01:39:33.700 | ♪ How great the chasm that laid between us ♪
01:39:34.700 | ♪ How high the mountain I could not climb ♪
01:39:35.700 | ♪ In death's dark abyss I lay ♪
01:39:36.700 | ♪ How great the chasm that laid between us ♪
01:39:37.700 | ♪ How high the mountain I could not climb ♪
01:39:38.700 | ♪ In death's dark abyss I lay ♪
01:39:39.700 | ♪ How great the chasm that laid between us ♪
01:39:40.700 | ♪ How high the mountain I could not climb ♪
01:39:41.700 | ♪ In death's dark abyss I lay ♪
01:39:42.700 | ♪ How great the chasm that laid between us ♪
01:39:43.700 | ♪ How high the mountain I could not climb ♪