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Berean Community Church Bible Study 11/17/2021 - Titus 3:4-8


Chapters

0:0
6:8 Ramifications of Christ's Incarnation
8:9 Ordo Salutis
22:47 Titus 3:7

Whisper Transcript | Transcript Only Page

00:00:00.000 | [ Background noise ]
00:00:25.020 | I'll give you guys about a minute to wrap it up.
00:00:29.000 | [ Background noise ]
00:00:58.980 | [ Laughter ]
00:01:00.980 | [ Background noise ]
00:01:31.440 | All right.
00:01:31.940 | I'm going to get started.
00:01:33.860 | If you could join me in prayer, I'm going to ask the Lord
00:01:39.060 | to just minister to us in the next,
00:01:41.840 | just this part of our Bible study.
00:01:46.000 | All right, let's pray together.
00:01:47.240 | Lord, we thank you for your word, and we thank you
00:01:56.480 | for giving us the freedom and all the tools to die deeply.
00:02:01.420 | And in this deep dive, sometimes we end
00:02:04.560 | up with a lot more questions than we do answers.
00:02:06.960 | And we pray that as you feed us, that more than anything
00:02:12.700 | that we would hunger for more.
00:02:13.860 | I pray that you would guide our time, that you would help
00:02:17.800 | to clarify and illuminate various aspects of this text
00:02:22.920 | for our limited understanding,
00:02:24.400 | and help us to be led into all truth.
00:02:27.980 | And so, Lord, we ask that you would help us to process
00:02:31.720 | through this passage and other passages like it,
00:02:34.140 | to grow in appreciation of the doctrine of salvation.
00:02:38.720 | So, we thank you, Lord, for just our time together,
00:02:42.020 | and we entrust this time into your hands.
00:02:43.700 | Amen. So, when I first started asking my questions
00:02:52.160 | for this passage, I actually had a hard time.
00:02:56.040 | Because this seemed like almost a passage that I should be able
00:03:00.460 | to just rehearse and recite, like, at length.
00:03:04.520 | And when you read it quickly,
00:03:07.080 | it's like stuff you've already seen before.
00:03:08.740 | But then when you dive deeply,
00:03:11.380 | you kind of don't know what to ask.
00:03:12.900 | So, I was like, all my questions started sounding
00:03:16.520 | like what is justification?
00:03:17.880 | What is regeneration?
00:03:18.900 | What is renewing?
00:03:19.740 | Anyone else have that similar, like, I don't know
00:03:23.760 | where to begin, there's so much meat here, right?
00:03:26.280 | So, that's normal.
00:03:27.120 | I would encourage you guys, as much as you can,
00:03:33.560 | do not go into a commentary.
00:03:35.400 | Do not use a study Bible, because that's kind
00:03:38.620 | of a cheating way, all right?
00:03:40.660 | So, for our Titus study,
00:03:43.740 | do your best to do all the dirty work, okay?
00:03:47.320 | So, what you want to do is, you want to let scripture interpret
00:03:51.180 | scripture, so you want to just dive deep, and you want to dig.
00:03:54.880 | And after you've done a whole bunch of digging,
00:03:56.980 | and then you're kind of still confused,
00:03:58.560 | then consult a commentary.
00:04:00.100 | But don't start there, all right?
00:04:02.080 | So, what you want to do is look at the passage,
00:04:05.220 | look at the context, and then look at other related books
00:04:10.040 | in the Bible, and then even some, like,
00:04:12.420 | Greek word studies if you need to, okay?
00:04:15.640 | And so, when I do this, it doesn't look this pretty,
00:04:18.320 | because it's just usually just all over the place.
00:04:20.400 | But I did this so that you can see how I break it
00:04:24.440 | down in my head, okay?
00:04:26.260 | And I modified it a little bit from last week.
00:04:29.240 | The yellows on the side
00:04:31.540 | for this whole section are three imperatives,
00:04:35.300 | and one infinitive, basically saying,
00:04:37.160 | this is what Paul wants Titus to do, all right?
00:04:40.720 | And then, I look at the green, I just put,
00:04:44.860 | these are important words that I need to kind
00:04:46.740 | of keep my eyes focused on, the buts, and the fors,
00:04:49.740 | and the therefores, and things.
00:04:52.180 | And the blue in the middle is what we're looking at today,
00:04:55.760 | and a lot of this is just literally what we have been
00:04:59.920 | saved from, how we have been saved, and what that means.
00:05:04.340 | What's our new identity, and what we have been saved for, okay?
00:05:08.300 | And then, that highlight in the, like, the light blue,
00:05:11.680 | that's the reward, right?
00:05:14.940 | That's kind of the product of all of this.
00:05:18.660 | And so, that's actually very important, and a lot of fun
00:05:22.240 | to just dwell on and think of, okay?
00:05:24.960 | And then, I've shared this with you in the past,
00:05:28.120 | that this is like the third section of dense theology, okay?
00:05:33.120 | So, we had that in chapter one, we have that in chapter two,
00:05:38.160 | and now that's our passage today.
00:05:40.560 | Every single one of these sections emphasizes, like,
00:05:43.880 | an appearance of Christ.
00:05:45.560 | So, you guys notice that?
00:05:46.960 | You know the word appearing, epiphaneia,
00:05:50.680 | that's only used four times in the whole New Testament,
00:05:54.600 | but half of those times are in Titus, so that's significant.
00:05:57.840 | So, there's an appearing and a manifestation of Christ
00:06:01.000 | here in the pink.
00:06:02.000 | It emphasizes again and again and again that Jesus and God
00:06:06.720 | are our Savior, no other epistle does it like that.
00:06:09.680 | Okay, if you guys have poured through the Bible,
00:06:12.880 | only in Titus is God and Jesus constantly called our Savior,
00:06:16.360 | and there's a reason, because salvation's pretty important,
00:06:19.360 | right, to all the good deeds that we're supposed to do, okay?
00:06:22.360 | And Jesus being our Savior, that's deliberate,
00:06:27.960 | because there's so much application in Titus, right?
00:06:31.160 | All of chapter two is just a big application.
00:06:33.400 | And if we try to apply them by ourselves,
00:06:37.400 | we're gonna be missing the whole point.
00:06:39.560 | So, that's why there's so much doctrine in here.
00:06:41.560 | And all of this has, like, a future focus.
00:06:45.080 | You guys notice?
00:06:46.880 | Okay, our identity as heirs and as the bride of Christ.
00:06:50.480 | Okay, so John Stott calls chapter three,
00:06:53.840 | verses four through seven, like, the fullest statement
00:06:56.560 | of salvation in the whole New Testament.
00:06:58.640 | So, today, we looked at, like, one of the most, like,
00:07:03.040 | rich, dense pictures of our salvation.
00:07:06.600 | And so, a few weeks back, if you guys recall,
00:07:10.120 | I walked you through this thing called the Ordo Salutis.
00:07:15.600 | Okay, the Ordo Salutis does not come out of Titus,
00:07:19.600 | and it's actually coming from the whole of Scripture.
00:07:23.400 | And Titus doesn't dictate this order, all right?
00:07:28.080 | So, I wanna quiz you guys on this.
00:07:30.480 | Remember, every Christian reveres Christ Jesus.
00:07:33.640 | All saints preach Deo Gloria.
00:07:36.320 | All right, so, you guys remember all of these?
00:07:39.360 | Go through it in your head.
00:07:44.360 | Okay, give some people some time,
00:07:45.800 | 'cause some people's brains are working slower.
00:07:47.160 | It's 8/27, okay?
00:07:50.160 | Call.
00:07:55.120 | Regeneration.
00:07:59.600 | There's a conversion, and what's a J?
00:08:05.880 | Justification, all right?
00:08:07.440 | Some of you guys, you're like, your brains,
00:08:09.480 | you're like, oh, yeah, that's right.
00:08:11.480 | Adoption.
00:08:14.880 | Sanctification.
00:08:18.000 | Perseverance.
00:08:18.840 | D is death, and then G is glorification.
00:08:23.240 | And election, call, regeneration, conversion, justification.
00:08:29.560 | Adoption, sanctification, perseverance,
00:08:31.520 | death, and glorification.
00:08:32.840 | And this is, some of these are instantaneous
00:08:35.680 | and kind of coupled together,
00:08:37.440 | but this is how we would say how someone is saved, okay?
00:08:43.440 | And just from Titus, we see glimpses of these processes.
00:08:48.440 | All three of the little theological passages
00:08:52.360 | that we looked at talk about the first five, okay?
00:08:56.480 | Not necessarily in order.
00:08:58.440 | And then the sanctification and perseverance
00:09:00.760 | is all over Titus, where we need to live sensibly,
00:09:03.800 | righteously, and devoutly in this present age,
00:09:07.080 | and we need to do good deeds and be godly, right?
00:09:10.480 | And that's actually next to all of the theological stuff,
00:09:13.880 | there's an emphasis on godliness.
00:09:15.560 | Do you guys notice this?
00:09:17.320 | Here's a bunch of theology, zealous for good deeds,
00:09:19.760 | a bunch of theology, like engage and be careful
00:09:23.200 | for good deeds.
00:09:24.440 | Not sure as if you guys, you pick that up.
00:09:26.520 | So there is a connection there, all right?
00:09:29.240 | So you can't be theologically literate
00:09:32.160 | and just say good deeds aren't important
00:09:33.520 | because they're always packed together, all right?
00:09:36.800 | And then the death and glorification part,
00:09:39.000 | which is the bonus and which is the good stuff,
00:09:42.760 | in the hope of eternal life, which God who cannot lie
00:09:45.000 | promised long ages ago, and that's also in each section.
00:09:48.080 | So this Ordo Salutis I gave to you a couple weeks back
00:09:52.000 | to kind of help you also set up for tonight, okay?
00:09:55.600 | But Titus doesn't dictate this.
00:09:57.960 | And there are slight variations
00:09:59.680 | depending on your theological framework,
00:10:01.800 | but this is the one I would subscribe to,
00:10:03.880 | and that's just as a review.
00:10:06.720 | Now, I'm looking at today's passage
00:10:08.360 | I'm not gonna give you any answers
00:10:09.720 | or anything that's like mind blowing,
00:10:11.640 | but I'm gonna show you what I catch with my eye, all right?
00:10:16.280 | So I immediately noticed like, man,
00:10:21.280 | the he saved us is the big one.
00:10:23.480 | It's the main point.
00:10:24.320 | So I just, boop, I pulled it out, okay?
00:10:27.240 | That but I wanna keep in mind
00:10:28.560 | because my previous identity was described up to verse three.
00:10:31.880 | And then if you see this little column,
00:10:36.840 | this kind of is all a part of how God saved us.
00:10:41.400 | And that's why I just kind of divvied it up this way, all right?
00:10:43.920 | Or what aspect of God caused salvation, all right?
00:10:47.520 | So verses four through seven, it's one Greek sentence.
00:10:51.960 | You guys might have already talked about that.
00:10:54.400 | I see seven facets of salvation.
00:10:57.240 | Some people say six, some people say eight,
00:10:58.920 | but for me it's like seven.
00:11:00.280 | And every facet of salvation is initiated
00:11:03.960 | and empowered by God alone.
00:11:06.560 | All active verbs attributed to God,
00:11:09.960 | all passive verbs attributed to man.
00:11:11.960 | And if you guys haven't realized this yet,
00:11:15.440 | but the Christian faith is the only one
00:11:17.360 | where we are saved this way, right?
00:11:20.800 | So it seems too good to be true.
00:11:23.080 | But in all other religious paradigms,
00:11:26.280 | you have to earn your salvation,
00:11:29.640 | whatever that means, by your deeds.
00:11:32.320 | The Christian faith makes it very simple.
00:11:35.720 | You can't, right?
00:11:37.360 | It's all, you're a passive person in this, okay?
00:11:42.360 | So theological and eschatological,
00:11:45.520 | this whole section, it's not chronological.
00:11:47.680 | So if you're trying to figure out,
00:11:48.680 | oh, where does this fit in the order of saluties?
00:11:50.440 | Hey, PPC, you gave us the wrong order.
00:11:52.280 | No, no, no, that's not the point of this.
00:11:53.720 | This is all, bam, dense theology, all right?
00:11:57.840 | And so with chapter two and with the stuff
00:12:00.240 | that's gonna come next week and the following week,
00:12:03.160 | why we can expect Christians to have a social conscience
00:12:05.720 | and to behave responsibly in public life, all right?
00:12:08.880 | It is important that you live like a Christian, okay?
00:12:13.880 | Not to earn your salvation, but as a response.
00:12:18.000 | And that's in the text.
00:12:20.560 | Now, verse four, it talks about the kindness of God,
00:12:25.560 | our Savior, and his love for mankind.
00:12:28.880 | So I look at kindness of God, okay?
00:12:31.800 | I look through some word study.
00:12:34.880 | I realize this is the word only used by Paul.
00:12:36.980 | No one else uses it.
00:12:38.080 | And Romans 2:4 immediately comes to my mind, right?
00:12:42.880 | Have you not, do you not realize it's the kindness of God
00:12:46.100 | that leads you to repentance?
00:12:47.720 | Did you guys know that you cannot preach a gospel message
00:12:50.600 | without this call to repentance?
00:12:52.760 | So modern day, a lot of churches give you a gospel
00:12:56.000 | without the importance of repentance.
00:12:58.160 | But it's his kindness that leads us to repentance, okay?
00:13:01.680 | That causes us to be aware of our sin.
00:13:04.480 | So no conversion without repentance.
00:13:07.520 | Is that clear?
00:13:10.120 | Like, biblically, there is no conversion without a repenting,
00:13:13.080 | a turning away from your sin.
00:13:15.080 | So the second thing that I see is there's a love
00:13:17.160 | for mankind, and this is a little puzzling.
00:13:19.920 | The Greek word is philanthropia.
00:13:21.960 | Occurs only twice in the New Testament,
00:13:24.140 | but only here in reference to God's character, okay?
00:13:27.920 | So immediately theological questions come to my mind, okay?
00:13:30.960 | Well, predestination comes to my mind.
00:13:33.240 | Election comes to my mind.
00:13:35.000 | Did God love all mankind, or did he love only his elect?
00:13:40.000 | Did he die for all mankind,
00:13:43.360 | or did he only die for the elect?
00:13:45.500 | Can he send someone to hell still with a heart of love?
00:13:50.040 | Because the Bible does say God hates sin, right?
00:13:53.820 | But there are cases where, like the rich young ruler,
00:13:56.900 | where the man apparently doesn't believe,
00:14:01.360 | and he walks away from Jesus,
00:14:03.240 | but what does it say, that Jesus loves him, right?
00:14:07.660 | So this word is a little bit puzzling for me,
00:14:11.160 | because of a theological idea I have in my head
00:14:13.760 | called reprobation.
00:14:15.440 | And what that is is the sovereign decision of God
00:14:17.640 | before creation to pass over some persons in sorrow,
00:14:21.320 | deciding not to save them and to punish them for their sins
00:14:23.920 | and thereby to manifest as justice.
00:14:25.720 | So when you hit a verse like this,
00:14:28.380 | there might be like a little theological emotional snag,
00:14:31.680 | right, that you're like, I don't quite see how this fits.
00:14:36.200 | But when we do inductive study,
00:14:37.940 | we put a hedge around like the text.
00:14:41.300 | So how we feel and our opinions and our aversion
00:14:44.820 | or our attraction to something, it doesn't matter.
00:14:48.500 | We're gonna see, okay, if God is God,
00:14:50.500 | and he gave us his word, what does he have to say?
00:14:53.220 | And certain things are not always easy to grasp or explain.
00:14:57.700 | But so this word comes to my mind, okay?
00:15:00.840 | So I'm charting through.
00:15:03.060 | Verse five is a meaty one.
00:15:05.120 | First of all, I notice in the NIV, okay,
00:15:10.620 | 'cause I don't just take my Bible and open it to the Greek.
00:15:14.220 | That takes too long, okay?
00:15:16.060 | And it's been a while since I was in seminary, all right?
00:15:19.300 | But I look at the comparisons, I look at NIV,
00:15:21.240 | I notice, oh, there's a, he saved us twice.
00:15:24.360 | Anybody else pick up on that
00:15:25.300 | when they were doing their study?
00:15:27.080 | That's weird, okay?
00:15:28.660 | Like, why is that the case?
00:15:30.340 | So then I actually looked at the Greek.
00:15:33.620 | And so I actually have a Bible program called Logos
00:15:36.820 | that I use, and it was very expensive, and I use,
00:15:40.180 | but a Greek passage like this is available for you
00:15:43.300 | on BibleHub.com, it's on the internet,
00:15:45.760 | where you can actually,
00:15:46.600 | even if you don't know how to read the Greek,
00:15:48.700 | you can read the English word,
00:15:50.360 | or the English, the equivalent of it.
00:15:53.000 | And one thing I notice is that he saved us,
00:15:57.000 | where does it come?
00:15:57.960 | How many words before the he saved us?
00:16:05.120 | So it comes way later in the sentence, all right?
00:16:10.280 | So I go, oh, so the emphasis that he wants to make
00:16:14.680 | is all of these things that led to our salvation,
00:16:19.080 | and with the highlight being that he saved us,
00:16:22.100 | and that's why a lot of the translators
00:16:23.260 | put it in the beginning,
00:16:24.300 | but the NIV decided, oh, we need to remind ourselves
00:16:27.780 | of what the point of this whole section is,
00:16:30.100 | and so they put the he saved us twice.
00:16:32.100 | Another thing I notice in chapter three, verse five,
00:16:35.440 | is in a sentence, you usually don't have four nouns,
00:16:39.180 | back to back to back to back, do you?
00:16:41.080 | Unless there's a comma.
00:16:44.380 | But at the end of this, I see four nouns
00:16:48.220 | that are all genitive nouns,
00:16:49.580 | which means it's like a possessive noun,
00:16:51.340 | attributive noun, so I see the washing,
00:16:54.440 | regeneration, renewing, and the Holy Spirit are all nouns.
00:16:59.220 | Huh, interesting, I haven't consulted a commentary yet,
00:17:03.800 | but I'm like, okay, there's something there,
00:17:06.400 | and I'm gonna do the work of trying to figure out
00:17:09.460 | like what this all means, okay?
00:17:13.780 | So four straight genitive nouns,
00:17:17.140 | washing, regeneration, renewing, Holy Spirit,
00:17:19.380 | and then I'll notice that like
00:17:23.060 | righteous deeds has come up again, okay?
00:17:28.300 | In chapter two, verse 12,
00:17:29.820 | there's a call for us to live righteously,
00:17:32.780 | and I've studied enough Bible where if I see Paul
00:17:36.980 | using the word righteous, I immediately think Old Testament,
00:17:39.980 | because so much of what Paul is saying is
00:17:43.340 | you guys are trying to live righteously by the old covenant,
00:17:46.660 | by trying to do outward obedience to God's law,
00:17:50.580 | but that's not how you're saved, okay?
00:17:53.260 | So whenever Paul's talking about righteousness,
00:17:55.660 | it points to the fact that man cannot save himself.
00:17:58.220 | So I go, okay, I'll take a note of that.
00:18:01.260 | But he saved us, the third element, by his own mercy.
00:18:05.440 | Have you guys, how many of you guys
00:18:08.580 | have ever taken the SATs?
00:18:10.860 | How many of you guys took the SATs when there were analogies?
00:18:13.860 | It's been a while, I took mine in 1994.
00:18:18.860 | So I think I did analogies, but I taught analogies, all right?
00:18:23.740 | So the question that I have is like,
00:18:25.260 | well, here's the word mercy,
00:18:27.340 | and how is it different from grace?
00:18:29.140 | So grace kind of does away with the guilt.
00:18:33.460 | It's like the sin issue.
00:18:36.860 | Mercy is more of a response to affliction.
00:18:40.420 | Okay, so I just think that, and I put that down.
00:18:42.660 | All right, that's not like some theologically astute,
00:18:44.420 | so don't take careful notes, okay?
00:18:46.260 | It's like, ooh, grace, guilt, mercy, is like affliction.
00:18:49.780 | When someone is merciful, when you play softball
00:18:52.660 | and you're down 25 to zero, there's a what rule?
00:18:56.620 | Mercy rule, you wanna end the suffering.
00:18:58.700 | Okay, so that, oh, okay, according to his own mercy.
00:19:02.420 | So I'll take a note of that.
00:19:03.820 | And I'll notice that there's a washing of regeneration,
00:19:08.620 | which scripture usually says in like being born again, okay?
00:19:12.500 | That's John 3 language.
00:19:14.180 | And here's another regeneration.
00:19:16.620 | So I'll look up maybe a grudem,
00:19:18.700 | 'cause grudem, the systematic theology,
00:19:21.700 | it has all these definitions.
00:19:23.300 | So if I'm not quite sure what regeneration is,
00:19:25.860 | I'll look at that.
00:19:27.020 | And what it says is it's a secret act of God
00:19:28.980 | in which he imparts a new spiritual life, okay?
00:19:33.820 | So then I'm left with a question.
00:19:34.980 | Is this internal or is this external?
00:19:38.900 | Is it two events or one?
00:19:41.980 | So I'll note that.
00:19:43.580 | And then I go to the next little thing.
00:19:46.620 | It's a renewal of the Holy Spirit.
00:19:48.900 | Okay, so there's a rebirth involved there.
00:19:52.460 | The Holy Spirit, if you look at Galatians 3.14,
00:19:57.540 | was a promise of a blessing made to Abraham.
00:20:00.300 | Okay, so if you've actually studied
00:20:03.740 | through the other epistles and you're like,
00:20:05.980 | wait a minute, the promise of the Holy Spirit
00:20:07.860 | is like the blessing of Abraham.
00:20:09.660 | Okay, there's a connection there.
00:20:11.500 | So I'm gonna write that down.
00:20:12.940 | And then I get to verse six, it says,
00:20:18.420 | okay, the Holy Spirit, whom he poured out upon us richly
00:20:21.220 | through Jesus Christ our Savior.
00:20:24.020 | Now at our table, someone asked,
00:20:25.580 | is this word poured out very common?
00:20:28.580 | Is the word poured out very significant?
00:20:31.580 | And if I grew up in a Jewish culture, absolutely.
00:20:36.980 | Okay, there are many, many promises of God to his people
00:20:41.980 | that in the last days, he will pour out his spirit
00:20:47.580 | on all mankind.
00:20:48.460 | Okay, and I just put up three there for you.
00:20:51.140 | It will come about after this that I will pour out my spirit
00:20:55.180 | on all mankind and your sons and your daughters
00:20:56.980 | will prophesy, sigh, your old men will dream dreams
00:21:00.620 | and your young men will see visions.
00:21:02.060 | Ezekiel 39.29, I will not hide my face from them any longer
00:21:05.940 | for I will have poured out my spirit on the house of Israel
00:21:08.460 | declares the Lord God, Zechariah 12.10.
00:21:10.620 | I will pour out on the house of David
00:21:12.980 | and on the habitants of Jerusalem,
00:21:14.540 | the spirit of grace and supplication.
00:21:16.780 | Now, so the Holy Spirit is also important in here.
00:21:19.460 | So I'm gonna start like jotting down,
00:21:22.780 | okay, then how does the Holy Spirit,
00:21:27.780 | what is his role in my salvation?
00:21:30.000 | So then I'll think through, okay,
00:21:32.860 | he convicted me of sin and I became a child of God.
00:21:37.860 | And then now the result is he's still here.
00:21:43.260 | Now I have all that I need for life and godliness.
00:21:45.820 | And that's in Ephesians three,
00:21:47.020 | second Corinthians three, second Peter one.
00:21:50.480 | But I also know that Ephesians one 13 to 14 says,
00:21:52.900 | he's a guarantee of my inheritance.
00:21:54.700 | So I'm just jotting down notes.
00:21:59.580 | Now this isn't like the other Bible studies that I've led.
00:22:01.460 | The last 10, I'm giving you other stuff,
00:22:03.140 | but this one I'm just going point by point, right?
00:22:05.540 | Because in a dense, meaty passage like this,
00:22:09.020 | I have to pause a lot.
00:22:11.340 | And I don't get any of my questions answered
00:22:13.380 | when I'm just going through this, okay?
00:22:15.620 | And I get to verse seven, being justified by his grace.
00:22:21.280 | First thing I notice in the Greek is it's diakothentes,
00:22:26.100 | which is the same root as righteousness.
00:22:28.520 | There's a legal declaration.
00:22:31.280 | You guys know Romans three 23?
00:22:32.780 | For all have sinned and fall short of the glory of God.
00:22:36.900 | For all have sinned, fall short of the glory of God,
00:22:39.280 | and are justified freely by his grace.
00:22:41.420 | That's verse 24.
00:22:42.740 | So there's a legal term, okay?
00:22:46.060 | And I notice in the Greek that it's in the eris,
00:22:48.200 | which means it's a completed action.
00:22:50.620 | So it's a one-time act.
00:22:51.840 | I don't need to be justified again tomorrow.
00:22:54.780 | It's done, it's in the past.
00:22:56.360 | So if I'm not quite sure what justification means,
00:22:59.820 | and then I'll consult my Grudem theology book,
00:23:03.580 | and here's a definition.
00:23:05.500 | An instantaneous legal act of God
00:23:08.300 | in which he thinks of our sins as forgiven
00:23:10.940 | and Christ's righteousness as belonging to us
00:23:13.980 | and declares us to be righteous in his sight.
00:23:16.180 | How cool is that?
00:23:18.540 | I've offended holy, holy, holy, holy God.
00:23:21.980 | I deserve to be wiped out, obliterated,
00:23:25.100 | and experience his full wrath for eternity,
00:23:29.180 | but he declares me innocent.
00:23:30.580 | Okay, so then I see this word grace, and I have to pause.
00:23:34.660 | Okay, I've seen the word grace so much in my life
00:23:37.860 | that I'm thinking of just like passing by it,
00:23:40.180 | but I'm gonna sit down and just kind of chart through,
00:23:42.780 | now how is this significant?
00:23:44.860 | It's unmerited favor.
00:23:46.120 | Not one single human being can boast
00:23:48.860 | that he earned even a fraction of his or her salvation.
00:23:51.660 | I was declared innocent, not by anything I did,
00:23:58.580 | but because he just chose to respond
00:24:03.260 | to my plea of faith, help me,
00:24:06.500 | and he deemed me innocent.
00:24:09.200 | So there's a lot in here, okay?
00:24:14.300 | And there are books upon books
00:24:18.300 | and upon books written for every single point,
00:24:21.320 | not just if you already knew that.
00:24:23.140 | Yeah, so there's no way I'm gonna wrap this up
00:24:25.100 | in 25 minutes going through all of this, okay?
00:24:28.540 | So all of my homework in these 16 pages was done at home
00:24:33.540 | before I consulted a commentary, okay?
00:24:38.700 | But I have to teach,
00:24:40.060 | so I actually have to consult the commentary.
00:24:41.780 | So I'm plowing through all of this,
00:24:43.500 | and that takes all of my Monday, my day off.
00:24:45.300 | I'm like plowing through all of this, put it together.
00:24:48.180 | Wednesday, I'm scrambling until the end
00:24:49.860 | to make these slides, but I get to verse seven.
00:24:53.440 | So that being justified by his grace,
00:24:56.020 | we would be made heirs.
00:24:58.620 | And then because I've memorized all of Titus
00:25:02.020 | a few months ago, my mind goes back to the similar language.
00:25:06.400 | Chapter one, verse two, chapter two, verse 13.
00:25:10.880 | There's a similar language.
00:25:12.140 | In the hope of eternal life, which God, who cannot lie,
00:25:14.900 | promised long ages ago.
00:25:16.800 | Verse 13, which we covered two weeks ago,
00:25:20.840 | looking for the blessed hope and the appearing
00:25:22.560 | of the glory of our great God and Savior, Christ Jesus.
00:25:25.560 | So there's a future focus.
00:25:27.940 | Right?
00:25:28.780 | And my mind goes to Romans 8, 15 to 17.
00:25:32.960 | For you have not received the spirit of slavery
00:25:35.120 | leading to fear again, but you have received
00:25:37.000 | the spirit of adoption as sons,
00:25:39.080 | by which we cry out, Abba, Father.
00:25:41.480 | The Spirit himself testifies with our spirit
00:25:43.680 | that we are children of God.
00:25:45.040 | And if children, heirs also, heirs of God
00:25:47.680 | and fellow heirs with Christ, if indeed we suffer with him,
00:25:50.820 | so that we may also be glorified with him.
00:25:53.560 | So I've just done all this homework
00:25:56.080 | from verses four through seven,
00:25:57.640 | this one sentence in Greek, trying to chart through
00:25:59.920 | all of the significant stuff, and there are pages of it.
00:26:03.100 | But I land on this, I would be made an heir part.
00:26:08.560 | Okay?
00:26:10.720 | And my mind goes to, you know that song?
00:26:13.600 | Like, no eye has seen, no ear has heard,
00:26:16.400 | no mind has ever conceived the glorious things
00:26:19.080 | that he has prepared for us who've believed.
00:26:23.000 | Right?
00:26:24.120 | So I think of that song, like,
00:26:25.160 | how high and how wide, how deep and how,
00:26:27.960 | you guys know that song, right?
00:26:29.720 | And then I'm like, ah, where was that verse?
00:26:32.320 | So I go to Google, I go, no eye has seen, no ear has heard.
00:26:35.640 | And then I go, hey, hey, 1 Corinthians 2.9.
00:26:38.220 | You should do that, if you're like,
00:26:41.360 | oh, this verse sounds like this, use your Google.
00:26:45.760 | Okay, we have so many tools.
00:26:47.680 | And then I'm reminded of this, right?
00:26:50.840 | Things which eye has not seen,
00:26:54.320 | and ear has not heard,
00:26:57.240 | and which have not even entered the heart of man,
00:27:00.800 | all that God has prepared for those who love him.
00:27:04.260 | Think about this, all right?
00:27:08.520 | My eyes have seen some beautiful things in this life.
00:27:18.400 | People make visual movies that blow my mind, right?
00:27:23.400 | Now we're numb, 'cause we've seen so many of it, right?
00:27:25.360 | When "The Matrix" first came out, it's ooh, right?
00:27:28.680 | Our friends, we were like, wow, what a cool movie.
00:27:32.480 | And I heard "Star Wars" was like that
00:27:33.840 | for the previous generation, right?
00:27:35.160 | It's like, whoa.
00:27:36.760 | But now we're numb, okay?
00:27:39.360 | One of my favorite things to do is to go to an aquarium
00:27:41.920 | and just sit there and look at the fish.
00:27:44.440 | Do you know why?
00:27:46.280 | It's like a masterpiece of art under the water.
00:27:49.560 | I can't see this from the surface.
00:27:51.760 | If I'm driving on the Golden Gate Bridge
00:27:53.360 | and I look at the water, it's just brown or blue,
00:27:55.960 | depending on the sunlight.
00:27:57.360 | But if I go snorkeling or if I go to an aquarium,
00:28:00.160 | I'm like, God is so creative.
00:28:03.620 | There's fish that are so colorful.
00:28:07.320 | There are fish that are so ugly.
00:28:09.660 | There are fish that have a little light bulb
00:28:11.240 | in the front of it.
00:28:12.160 | I'm like, what is that?
00:28:14.840 | And I can imagine the wonderful things
00:28:17.760 | that God has made on this earth
00:28:20.320 | that man has not discovered yet.
00:28:22.600 | There are spiders that people are still discovering.
00:28:26.400 | And these are all things that people can imagine
00:28:31.320 | and conceive of mentally.
00:28:33.040 | And for those who are artistic, they can draw it out.
00:28:35.840 | Like, lately, my wife and I, not lately,
00:28:40.960 | but the other day we watched a documentary on Blackpink.
00:28:44.560 | You guys know what Blackpink is?
00:28:46.640 | I never knew Blackpink.
00:28:49.200 | My wife never knew Blackpink, but we're like,
00:28:51.140 | dude, young people today, they all into Blackpink.
00:28:53.860 | So there's a Netflix documentary on Blackpink.
00:28:56.480 | Let's watch it.
00:28:57.300 | So we watched it.
00:28:58.140 | But I was like, one of the girls' voices,
00:29:01.700 | I don't even remember her name, I was like,
00:29:03.320 | she has a nice voice.
00:29:06.000 | At my funeral, I would love if she could sing there.
00:29:08.400 | Right, I mean, I'm like, wow.
00:29:11.000 | What a beautiful sound that she makes.
00:29:13.080 | And don't ask me who it is,
00:29:14.160 | 'cause I don't even know.
00:29:15.040 | But it was like, wow, she has a good voice.
00:29:17.120 | But can you imagine, like, when we get to heaven,
00:29:21.280 | because we are a child of God, because we are in air,
00:29:24.620 | there are things that are unimaginable, unfathomable,
00:29:28.840 | not conceivable, that God has prepared to amaze us
00:29:33.360 | every day for eternity.
00:29:36.000 | Again, and again, and again, where every day we're amazed
00:29:40.320 | and gawking and in awe at all the wonderful things
00:29:43.720 | that we're seeing, and we have no sin.
00:29:45.800 | And when you have no sin, you don't get tired of stuff.
00:29:49.400 | One of the greatest strategies of the fall
00:29:50.920 | is we get tired of stuff.
00:29:52.800 | You go to the Grand Canyon the first time, whoa.
00:29:55.080 | You go the second time, you go, wow, ooh,
00:29:56.880 | look at them saying wow.
00:29:58.040 | The third time, you don't even look at the Grand Canyon,
00:29:59.840 | you look at other people's reaction.
00:30:01.680 | That's how we are, right?
00:30:03.600 | The first time I ate really good food,
00:30:06.600 | I was like, wow, it's a party in your mouth.
00:30:08.520 | And then you go there again, and again, and again,
00:30:10.360 | and again, then it just becomes food.
00:30:13.080 | That's sin.
00:30:14.500 | But when we are seeing God face to face, sin free,
00:30:18.740 | when we're seeing all of his creation, sin free.
00:30:22.360 | This is not something that you have even imagined yet,
00:30:27.380 | the things that he has prepared for us.
00:30:29.440 | And all of this is awaiting for us.
00:30:37.560 | Not because we earned it, but because we believed.
00:30:41.360 | We committed cosmic treason, as some like to say.
00:30:46.360 | But we didn't just get away with it.
00:30:53.140 | We got adopted and received all the blessings
00:30:59.840 | as someone who's lived in perfect obedience all of his life,
00:31:03.480 | all because of Jesus Christ.
00:31:05.040 | And because of that, I have a heavenly father,
00:31:10.520 | creator of the universe, as my father,
00:31:14.240 | who loves me a lot more fiercely than I love my children.
00:31:17.800 | There's a lot of work in verses four through seven.
00:31:24.440 | But when I got to verse seven in the part of heirs,
00:31:28.580 | it hit me.
00:31:29.520 | 'Cause I have a very lively imagination.
00:31:34.000 | Just thinking, the Bible says I can't imagine
00:31:38.520 | what God has prepared, but I'm gonna try to imagine it.
00:31:41.000 | Right?
00:31:41.840 | Glorious things.
00:31:45.260 | And I can start this relationship already.
00:31:50.000 | I've already started it.
00:31:51.240 | I'm getting to know him.
00:31:52.620 | I'm seeing how beautiful he is.
00:31:54.640 | I'm seeing how trustworthy he is.
00:31:56.840 | And I'm like, why me?
00:31:59.160 | I don't worry about everybody else.
00:32:03.560 | I'm like, thank God that he didn't just
00:32:07.520 | not choose to punish me.
00:32:09.160 | He adopted me as his child.
00:32:13.560 | I've met a lot of orphans in the world.
00:32:18.080 | And when I see Maddie and Karis,
00:32:20.440 | a lot of times I'm thinking, they're so fortunate
00:32:23.640 | to have Becky as their mom.
00:32:25.040 | Me, I don't give myself that much credit.
00:32:29.220 | My wife is a very good mom.
00:32:31.120 | They are so fortunate.
00:32:34.280 | And when they say weird stuff, I actually get pretty upset.
00:32:36.960 | So Becky and I are like, we're like,
00:32:38.680 | I'm like, hey, you don't say that to your mom.
00:32:40.920 | I'm pretty stern about that stuff.
00:32:43.120 | They called my egg trash the other day.
00:32:44.840 | I was like, your egg tastes like trash.
00:32:46.680 | Like that, I was a little offended.
00:32:48.560 | But if they said that to Becky's egg, I would get upset.
00:32:52.480 | 'Cause I'm like, you don't understand how glorious
00:32:54.880 | a thing it is to be a child of her.
00:32:57.400 | And I think we live a lot of times learning all this stuff
00:33:02.000 | without fully enjoying the benefits of it.
00:33:04.640 | Right?
00:33:07.360 | So then what's the relationship between our salvation
00:33:09.720 | and our good deeds?
00:33:10.880 | Churches like Berean, people from outside looking in,
00:33:17.560 | every now and then you get that whole,
00:33:19.160 | oh, they're legalistic.
00:33:20.760 | But you know what legalism is?
00:33:23.540 | You're trying to earn your way to salvation by doing good.
00:33:27.160 | No, so that's outside looking in.
00:33:29.720 | What it is is we are trying to just say thank you
00:33:36.040 | by our life.
00:33:37.200 | And we're trying to live such a nice, good life
00:33:43.320 | so that others will be attracted to this light.
00:33:46.880 | We wanna be so different from the world
00:33:49.120 | so that when the world is disgusted with themselves,
00:33:52.320 | they can see the joy that we have, the love that we have,
00:33:55.600 | the compassion that we have,
00:33:56.840 | and just kinda wanna come to it.
00:33:58.680 | That's why we do good deeds.
00:34:02.040 | Not to earn any extra favor from God, but why?
00:34:05.820 | To say thank you.
00:34:07.400 | As a worship, as living sacrifices, we wanna say thank you.
00:34:14.020 | So what's the relationship between all this doctrine
00:34:16.260 | that we just breezed through today and our good deeds?
00:34:19.780 | And good deeds are all over Titus.
00:34:21.980 | 1 16, 2 7, 2 14, 3 1, 3 8, 3 14.
00:34:25.180 | It's emphasized again and again in each chapter.
00:34:28.340 | So I'm just gonna take you to another Paul's epistle.
00:34:32.740 | All right?
00:34:33.580 | This is one that you've memorized as a child.
00:34:35.780 | For by grace you have been saved through faith,
00:34:39.500 | and not of yourselves, it is the gift of God.
00:34:41.740 | Not as a result of works, so that no one may boast.
00:34:45.780 | Right?
00:34:48.520 | You guys know this verse.
00:34:49.660 | ♪ Ephesians 2, 8, 9 ♪
00:34:51.100 | Right?
00:34:51.940 | You guys know this one.
00:34:52.760 | People memorize this and people quote this.
00:34:56.900 | It's like, we've been saved by grace.
00:34:59.920 | But you know what verse 10 says?
00:35:01.620 | Who knows what verse 10 says?
00:35:04.060 | (footsteps)
00:35:05.380 | For we are his workmanship,
00:35:07.420 | created in Christ Jesus for what?
00:35:10.620 | Good works, which God prepared when?
00:35:14.260 | Way beforehand, so that we will walk in them.
00:35:17.980 | So our obedience is our way of saying we love you,
00:35:24.220 | we trust you, we want you to get all the glory.
00:35:27.980 | Thank you, God, that you took a bunch of mosquitoes
00:35:32.860 | and didn't just obliterate us.
00:35:35.660 | Didn't just grab all of us and just let us out of hell.
00:35:39.380 | But that you took a bunch of us and called us children.
00:35:44.580 | What a weird God.
00:35:48.960 | It's not amazing grace.
00:35:51.700 | It's dumbfounding, silly, absurd grace.
00:35:55.460 | How sweet the sound.
00:35:56.460 | And that's why we're heirs.
00:36:00.380 | So if the study of all of this was a drag,
00:36:03.540 | I mean, it wasn't easy.
00:36:05.780 | That means you're forgetting,
00:36:07.340 | like, you're kinda, it's like you're reading a biography
00:36:11.020 | as an outsider looking in.
00:36:14.140 | But when you think through, man, this was done to me,
00:36:17.420 | that causes you to worship.
00:36:18.700 | That causes you to stop complaining.
00:36:20.720 | And that starts to work in you
00:36:24.540 | to provoke an attitude of just joy
00:36:28.060 | and thanksgiving and peace,
00:36:29.460 | no matter what the circumstance.
00:36:31.060 | Right?
00:36:33.520 | 'Cause to die is to what?
00:36:37.460 | Christ in me is to live, but to die is?
00:36:40.860 | Gang.
00:36:41.700 | When we can finally meet and encounter
00:36:47.720 | the stuff that we could never have imagined anyway
00:36:50.160 | of how good and how beautiful.
00:36:52.620 | No eye has seen, no ear has heard,
00:36:55.660 | no mind has conceived.
00:36:59.560 | Of the glorious thing that the Lord has prepared
00:37:01.840 | for those who love him.
00:37:03.000 | This passage should really, like,
00:37:06.880 | freak you out by how glorious it is.
00:37:10.940 | And it's dense.
00:37:14.400 | So my encouragement would be just go through it
00:37:16.280 | line by line again whenever you have time
00:37:18.200 | and just worship through the course of the week
00:37:20.580 | at each of these points.
00:37:21.980 | Thank you, Lord, for leading me to repentance.
00:37:24.400 | It's your kindness.
00:37:26.140 | Thank you, Father, for renewing me.
00:37:29.300 | And the process of even renewing my mind
00:37:32.820 | is the same word, right?
00:37:34.720 | Not being conformed to the pattern of this world,
00:37:36.240 | but to be transformed by the renewing of my mind.
00:37:39.320 | What else of my mind do I need renewed?
00:37:41.520 | Lord, I submit.
00:37:43.600 | And again, thank you for making me a child.
00:37:46.480 | And I'm sorry I call some of the things you give me trash.
00:37:49.380 | It should cause us an emotional response
00:37:54.800 | because you're reading stuff about your life story
00:37:58.680 | and how you went from hell-bound to saint,
00:38:03.800 | all because of Christ and his work on the cross.
00:38:07.460 | Amen?
00:38:09.940 | So you're only gonna have one thing to share with a partner.
00:38:14.080 | Describe how you repented in response
00:38:17.260 | to the kindness of God, how you came to be justified,
00:38:21.000 | and how you've since been living
00:38:23.940 | as an adopted heir of God.
00:38:25.280 | I could have put this easily as, share your testimony.
00:38:29.240 | I didn't wanna do that.
00:38:31.120 | 'Cause this one's gonna actually have to cause you
00:38:33.120 | to theologically think through your testimony, right?
00:38:37.160 | Did you never repent?
00:38:38.760 | That's actually a very important question.
00:38:42.520 | Have you repented of your depravity?
00:38:45.140 | Okay, how did you come to that point of justification?
00:38:50.600 | And how have you been living
00:38:51.700 | since you've been adopted as an heir of God?
00:38:54.640 | Okay, so this is a very packed, weighty question.
00:38:57.720 | And however you wanna share it with a partner in your group,
00:39:01.360 | by all means do so.
00:39:02.760 | All right?
00:39:03.600 | Just as a quick reminder, next week, no Bible study.
00:39:06.520 | 'Cause I think next week's Thanksgiving week.
00:39:09.400 | And then the following week, we're almost done.
00:39:10.800 | We have two left, and then we're done with Titus.
00:39:13.400 | Okay, Titus 3, 9 to 11, is the following section.
00:39:16.160 | It's only three verses.
00:39:17.600 | A lot less meaty, okay?
00:39:19.680 | So the rest of your time, just do number one,
00:39:23.460 | and then you can dismiss in your group.
00:39:25.860 | (people chattering)
00:39:28.860 | (people chattering)
00:39:31.860 | (people chattering)
00:39:34.860 | (people chattering)
00:39:37.860 | (people chattering)
00:39:40.860 | (people chattering)
00:39:43.860 | (people chattering)
00:39:46.860 | (people chattering)
00:39:49.860 | (people chattering)
00:39:54.860 | (people chattering)
00:40:00.860 | (people chattering)
00:40:05.860 | (people chattering)
00:40:13.860 | (people chattering)
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00:40:19.860 | [BLANK_AUDIO]