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Berean Community Church Wednesday Bible Study Galatians 6:16-18


Whisper Transcript | Transcript Only Page

00:00:00.000 | (audience chattering)
00:00:03.160 | (audience chattering continues)
00:00:07.240 | (audience chattering continues)
00:00:11.320 | (audience chattering continues)
00:00:15.400 | (audience chattering continues)
00:00:19.480 | (audience chattering continues)
00:00:23.560 | (audience chattering continues)
00:00:27.660 | (audience chattering continues)
00:00:31.740 | (audience chattering continues)
00:00:35.820 | (audience chattering continues)
00:00:39.900 | (audience chattering continues)
00:01:06.940 | (audience chattering continues)
00:01:11.020 | (audience chattering continues)
00:01:15.100 | (audience chattering continues)
00:01:19.180 | (audience chattering continues)
00:01:23.820 | Like, bounced it off or something, yeah.
00:01:27.240 | (audience chattering continues)
00:01:31.240 | (audience chattering continues)
00:01:35.240 | (audience chattering continues)
00:01:39.240 | (audience chattering continues)
00:01:43.240 | (audience chattering continues)
00:01:47.240 | (audience chattering continues)
00:01:51.240 | (audience chattering continues)
00:01:56.040 | I heard it.
00:01:56.880 | (audience chattering continues)
00:02:03.180 | (audience chattering continues)
00:02:07.180 | (audience chattering continues)
00:02:11.180 | (audience chattering continues)
00:02:15.180 | (audience chattering continues)
00:02:19.180 | (audience chattering continues)
00:02:23.180 | I know, it's crazy.
00:02:40.820 | I wish.
00:02:43.160 | (audience chattering continues)
00:02:50.160 | (audience chattering continues)
00:02:54.160 | (audience chattering continues)
00:03:01.160 | Are you guys having any food?
00:03:12.240 | Are you rich or something?
00:03:13.640 | What do you guys have, steak or something?
00:03:15.480 | Steak and sushi.
00:03:16.320 | Wait, actually?
00:03:17.160 | I think so.
00:03:17.980 | (audience chattering continues)
00:03:22.320 | (audience chattering continues)
00:03:26.420 | You guys go too far, that's crazy.
00:03:28.340 | I wish I had that.
00:03:29.180 | (audience chattering continues)
00:03:33.180 | What do you guys do when you think about it?
00:03:42.980 | (audience chattering continues)
00:03:46.980 | Oh, I heard not staying.
00:03:51.640 | (audience chattering continues)
00:03:56.300 | Jam.
00:03:57.140 | The customer told you to just start without.
00:04:06.360 | Okay.
00:04:07.200 | So, he's not coming out.
00:04:08.040 | Yeah, he's not coming out.
00:04:09.180 | So, I'll just pray for it.
00:04:11.340 | But I'll give it to 705.
00:04:18.380 | (soft piano music)
00:04:21.300 | (audience chattering continues)
00:04:25.380 | (microphone feedback whines)
00:04:37.960 | That mic is super loud.
00:04:40.100 | Oh, I love you, it's not me.
00:04:41.880 | Oh my God.
00:04:42.720 | (audience chattering continues)
00:04:45.220 | I like it.
00:04:46.700 | Sound team tried to tell you something.
00:04:48.980 | Sound team tried to tell you something.
00:04:52.220 | That's Eugene's way of saying,
00:04:55.000 | "You have a beautiful voice."
00:04:56.320 | (audience member laughs)
00:04:57.480 | (audience chattering continues)
00:05:01.560 | All right.
00:05:08.580 | Good evening, everyone.
00:05:10.940 | We're gonna go ahead and get started with some praise.
00:05:13.900 | I'll just pray for us and then we'll go into it.
00:05:17.200 | Heavenly Father, I thank you for,
00:05:19.460 | I thank you for bringing us here tonight
00:05:22.800 | to just finish off this study of Galatians.
00:05:26.320 | Lord, I pray that in this time as we sing,
00:05:31.320 | God, that you would lead our worship of you,
00:05:33.520 | that you would be glorified in these lyrics as we sing them,
00:05:37.680 | that we would reflect on them,
00:05:40.120 | and that we would lift them up to you
00:05:42.520 | as our praise and our worship of you.
00:05:45.520 | So thank you again, I pray all this in Jesus' name, amen.
00:05:48.360 | (gentle piano music)
00:05:55.760 | ♪ We were ruined in our sin ♪
00:06:05.640 | ♪ We were guilty and undone ♪
00:06:10.240 | ♪ When your love reached down with sovereign hands ♪
00:06:15.320 | ♪ And beckoned us to come ♪
00:06:19.520 | ♪ You sought out the wanderers ♪
00:06:24.200 | ♪ Made the prodigals come home ♪
00:06:28.960 | ♪ With a lavish feast you welcomed us ♪
00:06:33.960 | ♪ For you made us your own ♪
00:06:40.840 | ♪ You have loved us like you love your Son ♪
00:06:45.840 | ♪ We are heirs with Christ but by his blood ♪
00:06:55.400 | ♪ Oh, how great the love that we've been shown ♪
00:07:09.480 | ♪ To your children now you've made us your own ♪
00:07:14.480 | ♪ We are strangers to the world ♪
00:07:28.560 | ♪ But no strangers to your throne ♪
00:07:33.320 | ♪ We draw near you now with confidence ♪
00:07:38.480 | ♪ For all our fears are gone ♪
00:07:42.960 | ♪ And when Christ our God meets us ♪
00:07:47.680 | ♪ We'll meet saints we've never known ♪
00:07:52.520 | ♪ And forever we will be amazed ♪
00:07:57.520 | ♪ That you made us your own ♪
00:08:04.560 | ♪ You have loved us like you love your Son ♪
00:08:09.560 | ♪ We are heirs with Christ but by his blood ♪
00:08:19.200 | ♪ Oh, how great the love that we've been shown ♪
00:08:33.400 | ♪ To your children now you've made us your own ♪
00:08:38.400 | ♪ You have loved us like you love your Son ♪
00:08:48.120 | ♪ We are heirs with Christ but by his blood ♪
00:09:02.040 | ♪ Oh, how great the love that we've been shown ♪
00:09:07.040 | ♪ To your children now you've made us your own ♪
00:09:16.640 | ♪ To your children now you've made us your own ♪
00:09:21.640 | (gentle music)
00:09:34.580 | (gentle music)
00:09:37.160 | ♪ Be thou my vision ♪
00:09:55.320 | ♪ O Lord of my heart ♪
00:10:01.020 | ♪ God be all else to me ♪
00:10:05.820 | ♪ Savior of the world ♪
00:10:10.820 | ♪ Thou my best thought ♪
00:10:14.960 | ♪ By day or by night ♪
00:10:19.960 | ♪ Waking or sleeping ♪
00:10:24.800 | ♪ Thy presence my light ♪
00:10:29.800 | (gentle music)
00:10:32.380 | ♪ Be thou my wisdom ♪
00:10:51.480 | ♪ And thou my true word ♪
00:10:57.060 | ♪ I ever with thee ♪
00:11:01.040 | ♪ And thou with me Lord ♪
00:11:06.040 | ♪ Thou my great Father ♪
00:11:11.000 | ♪ And I thy true son ♪
00:11:16.000 | ♪ Thou in me dwelleth ♪
00:11:20.900 | ♪ And I with thee will ♪
00:11:26.660 | (gentle music)
00:11:29.240 | ♪ Riches I heed not ♪
00:11:47.660 | ♪ Nor man's empty praise ♪
00:11:53.260 | ♪ Thou my inheritance ♪
00:11:58.140 | ♪ Now and always ♪
00:12:03.060 | ♪ Thou and thou only ♪
00:12:07.900 | ♪ First in my heart ♪
00:12:12.780 | ♪ High King of heaven ♪
00:12:16.840 | ♪ My treasure thou art ♪
00:12:22.540 | ♪ High King of heaven ♪
00:12:26.720 | ♪ My victory won ♪
00:12:31.720 | ♪ May I reach heaven's joys ♪
00:12:37.460 | ♪ O bright heaven's sun ♪
00:12:42.460 | ♪ Heart of my own heart ♪
00:12:46.620 | ♪ Whatever be ♪
00:12:52.180 | ♪ Still be my vision ♪
00:12:56.340 | ♪ O ruler of all ♪
00:13:01.340 | ♪ Heart of my own heart ♪
00:13:06.480 | ♪ Whatever befall ♪
00:13:11.480 | ♪ Still be my vision ♪
00:13:16.580 | ♪ O ruler of all ♪
00:13:22.180 | - Let's pray.
00:13:23.340 | Lord, I thank you again for bringing us here.
00:13:29.500 | God, I thank you that you love us.
00:13:34.180 | God, that your grace was given to us in Christ.
00:13:38.580 | Lord, as we head into this study,
00:13:43.300 | Lord, as we share what you've been teaching us,
00:13:45.660 | our convictions, Lord, I pray that you would
00:13:48.700 | strengthen us to apply it.
00:13:51.060 | Lord, especially as we head into summer
00:13:54.340 | and a bit of a break, Lord, help us to hold fast
00:13:58.300 | to the convictions that you've brought us to
00:14:00.580 | through this study, and that you would continue
00:14:03.540 | to guide us and strengthen us in your word.
00:14:06.700 | So Father, just bless the conversations tonight.
00:14:10.060 | Pray for us in Jesus' name, amen.
00:14:11.980 | We'll meet back at eight.
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01:01:33.500 | - Okay, for those of you guys who are in the rooms,
01:01:45.740 | please take a moment to make your way out.
01:01:47.580 | We'll do our review in just a minute.
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01:04:07.340 | - Okay, good.
01:04:16.940 | Looks like we're all in.
01:04:18.780 | Hey, let me take a moment to pray for us,
01:04:21.580 | and then we'll go jump into the review.
01:04:24.460 | All right, let's pray.
01:04:26.380 | Heavenly Father, we thank you for your precious word.
01:04:30.940 | We thank you, God, that you grant to us light,
01:04:34.100 | you grant to us illumination,
01:04:36.020 | and Lord, it's by your spirit,
01:04:37.380 | you allow us to feel the conviction, Lord,
01:04:39.500 | even if the letter is correcting and rebuking,
01:04:43.580 | God, that you grant to us sanctification.
01:04:46.400 | Lord, ultimately, that you exercise your power
01:04:49.860 | to draw us near and closer to the image of Christ.
01:04:52.660 | We thank you, Lord, it's in Jesus' name, amen.
01:04:56.020 | Okay.
01:04:57.540 | So,
01:04:58.380 | I love these last lesson of the series.
01:05:03.300 | You guys all go all out with your snacks.
01:05:05.340 | I hope you guys got a chance to actually
01:05:07.180 | talk about the passage on top of your eating.
01:05:10.420 | Well, let's take a look at the short segment
01:05:14.920 | that we have at the very end,
01:05:16.820 | and it says, "And those who will walk by this rule,
01:05:19.900 | "peace and mercy be upon them,
01:05:22.020 | "and upon the Israel of God.
01:05:24.780 | "From now on, let no one cause trouble for me,
01:05:27.420 | "for I bear on my body the brand marks of Jesus.
01:05:31.220 | "The grace of our Lord Jesus Christ be with your spirit,
01:05:33.620 | "brethren, amen."
01:05:36.500 | When I think about just concluding segments of any letter
01:05:41.500 | in the scriptures, it's quite amazing,
01:05:44.220 | because in just a cursory reading,
01:05:47.320 | it just sounds like your typical,
01:05:49.260 | blessed be God, may he bless you, amen, goodbye, right?
01:05:54.260 | But if you look at every letter,
01:05:56.500 | the scriptures are so deep,
01:05:59.460 | they summarize all the major concepts
01:06:02.240 | into those few words, and it's no different here.
01:06:07.060 | When we take a look just at verse 16
01:06:10.180 | and start asking the questions,
01:06:12.320 | we know that he's summarizing the fact that
01:06:15.360 | the people who are truly blessed, right?
01:06:18.500 | The people who receive peace and mercy
01:06:21.260 | are those who follow this rule, okay?
01:06:24.660 | And in a sense, that is the encapsulation
01:06:27.100 | of what he's saying, is you guys saw the way of law,
01:06:31.180 | you guys saw the way of fleshly righteousness,
01:06:34.780 | but I wanted you to see the way of true blessing,
01:06:37.700 | which is freedom in the spirit.
01:06:39.660 | That's essentially the entire letter,
01:06:41.920 | just like summarized into one simple sentence.
01:06:45.060 | But in a more narrow and specific observation,
01:06:47.520 | we wanna ask the question, what rule is he talking about?
01:06:51.740 | Okay, what rule is he talking about?
01:06:54.680 | Now, I thought the term for rule was quite interesting
01:06:57.900 | and worthy of our time, because it's the word canon.
01:07:01.780 | It is where we get the term,
01:07:03.340 | the canon of scripture, so to speak.
01:07:05.520 | It means anything that is a straight line
01:07:08.120 | used to examine, to measure things up.
01:07:12.020 | And so it was used of plumb lines,
01:07:13.860 | you hang a weight to make sure that something
01:07:16.280 | is straight and true as it's being constructed,
01:07:20.060 | or a straight line, like this is the edge,
01:07:22.660 | this is the measurement, okay?
01:07:25.220 | And so when we think about that,
01:07:27.200 | it's worthy for us to ask, how would you summarize
01:07:32.200 | this idea of the rule that Apostle Paul
01:07:35.080 | wants you to live by, okay?
01:07:37.960 | Just before this segment, he also summarized
01:07:41.200 | what he was saying in a very specific argument.
01:07:43.520 | He said, you know what?
01:07:45.440 | In conclusion, circumcision is nothing.
01:07:48.840 | As a matter of fact, uncircumcision
01:07:50.760 | or circumcision is nothing, but what?
01:07:54.380 | New creation, okay, a new creation.
01:07:57.780 | So I want you guys to think about that,
01:07:59.260 | the beauty in just that statement, a new creation, okay?
01:08:03.900 | A new creation is the rule.
01:08:06.060 | Why do I say this?
01:08:06.960 | It's because then, in contrast, just doctrinal assent,
01:08:11.960 | all I know, is that enough?
01:08:15.840 | No.
01:08:17.380 | Just simply being a part of a group,
01:08:19.420 | oh, I am now part of the crew, I am now part of this camp,
01:08:24.220 | I am now in this Bible teaching church, is that enough?
01:08:28.420 | No.
01:08:29.340 | The power of the gospel is so powerful,
01:08:33.340 | it causes an individual who was once
01:08:35.780 | living according to the flesh, once living in slavery,
01:08:38.800 | once living in abject ignorance,
01:08:42.420 | to become a new creation in Christ.
01:08:44.620 | One who was living in anger, one who was living
01:08:46.820 | in fits of rage, in all the deeds of the flesh,
01:08:50.080 | to one who is going to be living in the newness of Christ.
01:08:54.860 | Anything short of that, you know,
01:08:57.460 | is not according to the rule, it doesn't measure up.
01:09:01.380 | So I want you guys to think about that
01:09:02.840 | by way of review over the whole book.
01:09:05.400 | Chapter four, chapter six, if I can actually summarize
01:09:09.380 | the book in a smaller segment, it would be
01:09:12.440 | a nonstop contrast to help you see the difference, right?
01:09:16.760 | It was like a, hey, do you know what it actually means
01:09:20.220 | for you to think that you can abide in this good, holy law?
01:09:25.100 | Slavery, utter slavery, you can't do it, right?
01:09:28.780 | And it was trying to show us, this is the way of the law
01:09:31.180 | and this is the way of the Spirit.
01:09:32.740 | This is freedom, this is bondage.
01:09:35.940 | Do you know the difference?
01:09:38.620 | That was the question.
01:09:40.180 | Do you guys remember this sloppy little comparison
01:09:44.040 | that I put up many weeks ago?
01:09:46.660 | You don't have to write all this down
01:09:48.300 | because I know you know it, you guys memorized it
01:09:50.780 | weeks ago, right?
01:09:51.660 | This was trying to show us there has been from long ago,
01:09:58.060 | ages ago, the way of the flesh, the way of the law,
01:10:03.060 | the way of man's own decisions, our own solutions,
01:10:06.740 | our own resources, and our own timetable.
01:10:10.500 | And he gave example after example and one particularly
01:10:13.340 | he talked about, back there was the free woman, Sarah,
01:10:17.700 | and the bond slave, right?
01:10:20.260 | But all of that to us was very convicting
01:10:22.460 | because we knew in ourselves there is a huge difference
01:10:25.740 | operating and trusting God versus making my own
01:10:29.340 | silly, miniature, small, fruitless, empty solutions.
01:10:34.340 | But can you tell the difference?
01:10:36.880 | Can you tell the difference when a false teacher
01:10:38.660 | comes to you and say, you gotta be about this new movement
01:10:41.700 | of secret friendly, this and this, and this is how
01:10:44.100 | you really make the church go, and you're saying,
01:10:46.120 | really?
01:10:47.200 | All we need to do is have lights?
01:10:49.540 | All we need to do is have a handsome man
01:10:51.400 | preaching short sermons?
01:10:52.740 | Where is Christ?
01:10:54.940 | This is how we're gonna solve the woes of the society.
01:10:58.660 | Is there this and that?
01:10:59.740 | All we need to do is be about justice and this?
01:11:02.460 | Can you tell the difference with all the movements
01:11:05.180 | and all the false teachers that exist today,
01:11:08.060 | what is of the flesh and solutions of man
01:11:11.020 | versus what actually necessitates Christ?
01:11:14.320 | And I think one of the strongest convictions
01:11:17.100 | as we review Galatians was if there is anything,
01:11:21.060 | anything that takes away from the sufficiency
01:11:23.580 | and the dire necessity of Christ, that's not faith.
01:11:27.720 | That's not gospel.
01:11:30.440 | Another example, if even in your own personal life
01:11:34.580 | you are struggling with mental health,
01:11:36.980 | you're struggling with behavior,
01:11:38.420 | you're struggling with this and that,
01:11:40.500 | I'm not gonna stand here and say,
01:11:42.420 | oh my goodness, all of that is just X, Y, and Z
01:11:45.660 | of darkness and demons and the devil, okay?
01:11:48.660 | But what I'm gonna say is,
01:11:50.440 | so what solutions are you looking for?
01:11:52.700 | Are you looking for miniature, small, fruitless,
01:11:57.980 | empty-vein promises?
01:12:00.060 | Or are you looking for greater faith, sanctification,
01:12:03.020 | and a newness in Christ?
01:12:05.740 | That's something I think is such a challenge
01:12:09.260 | and summary of what the book has been trying to show us,
01:12:12.660 | right?
01:12:13.660 | Do you feel like that you simply
01:12:16.940 | will have such a better life,
01:12:19.420 | that you will be secure if only you belong
01:12:22.140 | to a certain community?
01:12:23.680 | If you weren't oh so lonely?
01:12:25.420 | If you weren't da-da-da-da-da
01:12:26.860 | and you had better job, better this and better that?
01:12:29.460 | You have to know the difference.
01:12:32.140 | What is the fleshly solution
01:12:33.720 | and what is necessity of Christ, amen?
01:12:36.580 | Okay, then in the next, staring at verse 16,
01:12:41.180 | so we're looking at the rule.
01:12:42.600 | The rule is new creation in Christ, this is the rule.
01:12:46.540 | The freedom comes from being in the spirit,
01:12:49.420 | walking by the spirit, and it has to be the spirit
01:12:51.960 | because it's by faith, and it's by faith because of Christ.
01:12:54.900 | Christ is all, and therefore, that's the rule,
01:12:59.660 | that Christ is all.
01:13:01.220 | Now, in looking at this then, he says,
01:13:04.420 | in summary, peace and mercy be upon those then
01:13:08.140 | who understand this, that who understands
01:13:10.660 | looking at Christ is freedom.
01:13:13.500 | Now, on a just brief question,
01:13:15.740 | we have to ask the question also
01:13:18.260 | of what peace and what mercy is he talking about, okay?
01:13:23.160 | Now, we know that this book in the latter chapters
01:13:27.700 | has been talking about application
01:13:29.500 | that we need to walk in the spirit,
01:13:31.620 | and by walking in the spirit,
01:13:33.160 | we're gonna bear the fruits of the spirit, right?
01:13:35.820 | So, one of the repeat themes that we hit week after week
01:13:39.220 | was this idea that we are going to reap
01:13:43.220 | the fruit of the spirit, and here and now,
01:13:45.580 | the focus is going to be the peace of God
01:13:47.760 | and the mercy of God.
01:13:49.420 | As you recall, in Galatians 5,
01:13:51.180 | it says the fruit of the spirit is love,
01:13:53.500 | is joy, is peace, patience, kindness, goodness,
01:13:57.480 | faithfulness, gentleness, self-control,
01:13:59.740 | against such thing there is no law.
01:14:02.540 | Question, do you as a Christian genuinely value, okay,
01:14:07.540 | the treasure of your sanctification and maturity
01:14:13.220 | more than anything else, okay?
01:14:17.220 | And you would have to put that as like,
01:14:18.820 | huh, I've never thought about it this way.
01:14:20.340 | Some of you guys are in grad school,
01:14:22.160 | you've paid tons of money, okay,
01:14:25.060 | went into the red to get this degree.
01:14:27.560 | Do you value the treasure of your own spiritual maturity,
01:14:32.560 | your heart condition of I know how to be content,
01:14:37.260 | I know how to have peace, I know how to go through struggle.
01:14:40.520 | Do you value the growth of your mind, your faith,
01:14:44.120 | so much that that is worth more
01:14:47.100 | than any degree you could ever earn?
01:14:49.420 | Well, scripture says, you know, your sanctification,
01:14:55.840 | your spiritual growth is so valuable,
01:14:58.180 | it's worth more than any amount of gold.
01:15:00.220 | Look at 1 Peter chapter one.
01:15:02.860 | It's so valuable, bring on all the suffering,
01:15:05.500 | because if that produces the treasure and gold
01:15:08.180 | of your sanctification, amen.
01:15:10.740 | It has proved to be worthwhile.
01:15:13.380 | That's the perspective of the Christian.
01:15:14.860 | And this book in Galatians,
01:15:17.140 | so far in this applicational section,
01:15:18.980 | has been all about these fruits must be evident in you,
01:15:23.940 | and primarily these, peace and the mercies of God.
01:15:27.880 | Remember in Philippians, it says,
01:15:29.260 | rejoice in the Lord always.
01:15:30.960 | Again, I say, rejoice.
01:15:33.200 | Let your gentle spirit be known to all men.
01:15:35.840 | The Lord is near, be anxious for nothing,
01:15:37.840 | but in everything by prayer and supplication.
01:15:40.440 | With thanksgiving, let your requests be made known to God.
01:15:43.640 | And the peace of God, which surpasses all comprehension,
01:15:47.180 | will guard your hearts and your minds in Christ Jesus.
01:15:52.320 | How valuable is that?
01:15:54.140 | To be able to have joy in all situations,
01:15:57.820 | and to be able to have a resource
01:15:59.940 | where we can take all our anxiety at the foot of the cross.
01:16:03.640 | And so he says in verse 12,
01:16:05.060 | I know how to get along with humble means.
01:16:08.420 | I also know how to live in prosperity.
01:16:10.920 | In any and every circumstance,
01:16:13.020 | I have learned the secret of being fulfilled.
01:16:16.080 | Going hungry, both of having abundance and suffering need.
01:16:21.500 | May this be the treasure that is blessed for the Christian.
01:16:25.880 | When we are parents, we want our kids to have all things.
01:16:33.480 | We want them to have good education,
01:16:35.500 | we want to have physical health,
01:16:37.200 | and sometimes parents are most worried
01:16:40.740 | about their kids having good friends.
01:16:43.320 | So much so, I'm guessing,
01:16:45.120 | that some of your parents went overboard, right?
01:16:48.100 | Overboard, and started asking kids,
01:16:50.320 | like, can you be friends with my son?
01:16:52.360 | Can you be friends with my daughter?
01:16:53.840 | And you're like, mom, what the heck?
01:16:55.720 | You can't artificially make them,
01:16:57.400 | force them to be my friends.
01:16:59.180 | But the love of the parents do that, right?
01:17:01.340 | That is earthly love.
01:17:05.560 | We don't fault that because we get it,
01:17:08.940 | but it's just so earthly.
01:17:10.980 | If you think about, if you think about Galatians,
01:17:13.940 | it's interesting because the major problem
01:17:16.560 | that is facing this church
01:17:18.720 | is a temptation to compromise the gospel, why?
01:17:22.200 | Because they thought they were gonna be ostracized.
01:17:27.720 | They weren't gonna be accepted.
01:17:29.500 | They weren't gonna be holy people.
01:17:31.600 | It's really interesting, right?
01:17:33.780 | But may it be our ambition,
01:17:35.600 | just like Apostle Paul's ambition,
01:17:38.040 | that the greatest blessing would not be
01:17:40.500 | that we, or our brothers and sisters,
01:17:43.440 | or even our children,
01:17:45.200 | be blessed simply with acceptance from the world,
01:17:48.520 | but rather, they would know this secret, amen?
01:17:53.400 | Next.
01:17:54.560 | In verse 16, there is this interesting portion
01:17:56.880 | where it says, be upon them,
01:17:59.880 | and be upon the Israel of God.
01:18:01.760 | Now, initially, I was gonna just say like a statement
01:18:04.800 | on this, but I was very curious.
01:18:07.400 | So please, as I ask you,
01:18:10.180 | let's do audience participation, okay?
01:18:13.840 | Who is the Israel of God?
01:18:17.120 | I'm not gonna call on anyone specifically,
01:18:19.200 | 'cause that'd be kinda messed up,
01:18:20.920 | to be like, give us your answer, right?
01:18:23.240 | But let's take a vote.
01:18:24.400 | Cast your vote, okay?
01:18:26.320 | I want you guys to raise your hands.
01:18:28.920 | Oh, I just realized my numbering's off,
01:18:30.540 | because that was another one that I erased.
01:18:32.800 | Anyway. (laughs)
01:18:35.120 | Number one, okay?
01:18:37.240 | Does the Israel of God mean all believers,
01:18:40.320 | Jews and Gentiles, meaning the New Testament church,
01:18:44.020 | or does it mean the elect specifically,
01:18:47.140 | the descendants of Abraham physically,
01:18:50.180 | elect Israelites who will be saved?
01:18:52.940 | Those who think it's number one, raise your hand.
01:18:56.180 | Okay, okay.
01:18:58.420 | There's a good number of you.
01:18:59.940 | Those who think it's number three, raise your hand.
01:19:03.460 | Okay, okay.
01:19:04.300 | And then a bunch of you did not heed my request,
01:19:07.420 | and you did not participate, okay?
01:19:09.780 | Okay, actually, if you saw the hands,
01:19:12.100 | there was a good amount of people who thought it was one,
01:19:14.420 | and a good amount of people who thought it was three.
01:19:17.460 | I am going to take five minutes to talk about this,
01:19:21.300 | because in the book of Galatians,
01:19:23.340 | this is like an interpretive point,
01:19:24.700 | but also, this particular passage, chapter six, verse 16,
01:19:29.700 | is used by those who believe number one
01:19:33.180 | as a primary passage,
01:19:34.900 | meaning it's one of the most common passages
01:19:37.280 | that they point to, saying, see?
01:19:39.020 | We are the new Israel, we're spiritual Israel, okay?
01:19:42.300 | However, whenever you're taking a look
01:19:43.940 | at interpretive struggles, you want to look at, first,
01:19:46.720 | the specific passage itself.
01:19:48.840 | You do analysis of the immediate text, okay?
01:19:53.360 | So we take a look at this, and we ask this question.
01:19:56.940 | So clearly, here, sorry,
01:20:00.940 | we have those who take this rule and walk by it,
01:20:07.960 | as many as, okay?
01:20:09.840 | So who is it referring to?
01:20:11.280 | If we're talking as many people who would do this,
01:20:13.440 | believe on Christ as the only way to be a new creation,
01:20:17.160 | to be sanctified, which is the promise of the gospel.
01:20:20.040 | We're then talking about probably Gentiles, anybody, right?
01:20:25.040 | These, okay, them, may peace and mercy be upon them,
01:20:30.480 | and on the Israel of God, okay?
01:20:34.160 | So you have this Greek term, and,
01:20:36.240 | which is just a conjunction, and then the Israel of God.
01:20:40.480 | My point being, would be, my argument to you
01:20:42.900 | on the analysis of this text,
01:20:45.360 | that the and actually creates a distinction, not a unity.
01:20:50.140 | The and puts two categorical references,
01:20:54.640 | and then says, here they are,
01:20:56.680 | which means that there are as many as, and Israel,
01:21:01.200 | which means there are two separate people.
01:21:04.240 | Does that make sense?
01:21:05.320 | Just like, as an example, if I say,
01:21:07.080 | Mark and Bia are blessed as one in marriage,
01:21:10.000 | you would never say that Bia is the new Mark.
01:21:13.280 | Yes, even though she is my better half, and all of that,
01:21:17.920 | and yes, spiritually we are one, because before God we are,
01:21:21.560 | and yes, we are joined together in an unbreakable covenant,
01:21:25.280 | we are still two distinct people, yes?
01:21:28.240 | So I think the immediate text actually shows us otherwise,
01:21:31.720 | otherwise it would be very redundant.
01:21:33.840 | If I say, as many as, okay,
01:21:37.600 | meaning both Jews and Greeks, I mean, Jews and Gentiles,
01:21:41.080 | and also the Jews, that would be redundant
01:21:43.800 | in a weird way of saying it.
01:21:45.180 | The other way that you would expect it to be read is,
01:21:49.360 | as many as, right, namely, Israel,
01:21:54.160 | or you wouldn't even see a conjunction,
01:21:56.540 | you would just have like a parenthetical statement, okay?
01:22:00.740 | Now, the reason why I bring this up,
01:22:02.520 | because in the book of Galatians,
01:22:04.200 | it's always good to take a look at the letter,
01:22:07.120 | the whole book, right?
01:22:08.520 | Not just one passage, but the whole letter.
01:22:10.800 | It says a lot about this whole idea
01:22:13.560 | of is the New Testament church Israel?
01:22:16.640 | Abraham, while being physically the father of the Israelites
01:22:19.920 | is genuinely spiritually the father of those who believe,
01:22:23.620 | is a statement found in Galatians, namely here.
01:22:26.480 | Therefore, be sure that it is those who are of faith
01:22:30.520 | who are sons of Abraham.
01:22:32.120 | 100% agree, why?
01:22:34.120 | Because it's the Bible.
01:22:35.720 | I believe if you are of faith,
01:22:37.940 | you are in the line of Abraham, why?
01:22:41.040 | Because the scripture said
01:22:42.520 | that God would justify the Gentiles by faith
01:22:45.680 | and preach the gospel beforehand to Abraham,
01:22:48.640 | saying all the nations will be blessed in you,
01:22:51.460 | so then those who are of faith
01:22:53.080 | are blessed with Abraham, the believer, right?
01:22:56.160 | And the scripture tried to show us
01:22:58.300 | that Abraham actually, before he was even circumcised,
01:23:01.400 | was already accredited because of his faith,
01:23:03.680 | and therefore, if you're of faith, you are in his line, yes?
01:23:08.380 | The other passage in Galatians chapter three said,
01:23:10.540 | for you are all sons of God through faith in Jesus Christ,
01:23:14.140 | and therefore, verse 29, if you belong to Christ,
01:23:17.180 | then you are Abraham's descendants,
01:23:19.420 | heirs according to promise, 100% agree.
01:23:23.860 | You have the blessing, you have the heir,
01:23:27.940 | like sonship, you have therefore the promises.
01:23:31.220 | Those are all yours without any doubt or hindrance.
01:23:36.040 | Praise the Lord for the gospel.
01:23:38.340 | Other parts of scripture, now what we do is a systematic.
01:23:41.960 | Do other parts of scripture agree with this?
01:23:44.100 | Yes.
01:23:45.220 | In Romans chapter two, it tells us he is not a Jew
01:23:48.360 | who is one outwardly, nor is circumcision,
01:23:51.060 | which is one outward in the flesh,
01:23:53.100 | but he is a Jew who is one inwardly, yes?
01:23:56.640 | What is he saying?
01:23:58.060 | That not all physical descendants of Abraham
01:24:00.220 | are spiritual descendants, why?
01:24:02.160 | Because you have to have faith, right?
01:24:06.620 | There is no individual who's gonna be a descendant
01:24:09.140 | who does not have faith, okay?
01:24:11.660 | But here then is the big question.
01:24:14.500 | This is the way that the question will phrase itself
01:24:16.700 | or how the argument will set up.
01:24:19.300 | Since we are spiritual children of Abraham by faith,
01:24:24.700 | and two, not all physical descendants of Abraham
01:24:27.480 | are actually spiritual descendants of Abraham,
01:24:30.420 | then is the New Testament church the new Israel, okay?
01:24:33.960 | And the answer is no, you went too far.
01:24:37.160 | You drove way too far with it, okay?
01:24:40.560 | It's too far for you to say that therefore
01:24:43.000 | the church absorbed or fulfilled or superseded
01:24:45.640 | or replaced Israel.
01:24:47.520 | To make that argument is to follow this diagram.
01:24:51.020 | The blue circle is all of Israel, okay?
01:24:55.040 | Clearly, they're not all saved.
01:24:57.340 | But within Israel, there is a remnant
01:25:00.520 | who will believe upon the gospel.
01:25:02.800 | These little dots represent the nations.
01:25:05.600 | Gentiles just means ethnic.
01:25:07.300 | They're different people groups.
01:25:08.700 | They come into the big house, the church,
01:25:11.920 | which is now the New Testament entity.
01:25:14.760 | This, therefore, here is the new Israel, okay?
01:25:19.920 | But that's not the case.
01:25:23.320 | We have not proven, there's so many things
01:25:26.440 | that we did not prove.
01:25:28.040 | We did not prove that God has spiritualized
01:25:30.440 | all of his physical promises to the nation of Israel.
01:25:33.600 | He had promise of blessing.
01:25:35.080 | He gave them promise that they'd be a great nation.
01:25:37.280 | He promised them land.
01:25:38.560 | He promised them that they would have a leadership role
01:25:41.580 | in the kingdom of God.
01:25:43.300 | Are all of these things realized?
01:25:45.280 | Or were they simply absorbed in the church
01:25:48.360 | since the church is a new Israel?
01:25:50.480 | None of those passages prove any of that.
01:25:53.100 | There are 73 references to Israel in the New Testament.
01:25:57.080 | None of them call the church the new spiritual Israel.
01:26:01.160 | We did not prove that God absorbed Israel
01:26:03.560 | into the general body of believers,
01:26:05.700 | or we did not prove that God has no other plans
01:26:08.360 | for that particular nation in the future.
01:26:11.080 | We proved none of that.
01:26:12.920 | Why does this matter?
01:26:14.940 | Why am I taking time to do this?
01:26:16.800 | It's in line, it's in line
01:26:19.440 | with the nature of the book of Galatians,
01:26:21.080 | which is we have to have such a gratitude
01:26:26.080 | of the greatness and the grandeur of the mystery.
01:26:31.640 | God gave specific promises to a chosen people,
01:26:36.840 | and he allowed you and I, who are far off,
01:26:40.440 | to come get blessed, right?
01:26:43.920 | Ephesians chapter two says,
01:26:45.120 | you know, you had no commonwealth of Israel,
01:26:47.480 | you had no God, you had no hope, yes?
01:26:51.800 | You had nothing.
01:26:53.840 | But we were able to receive the blessings,
01:26:55.760 | we were able to receive the promises of the inheritance,
01:26:58.160 | and you were brought near
01:26:59.560 | because the incredible gospel message
01:27:01.760 | that you too can be adopted into the household of God.
01:27:05.520 | But it would be strange, it would be too far
01:27:08.420 | for the adopted child to look at the natural born,
01:27:11.560 | firstborn, and say, you know what?
01:27:13.200 | I'm actually the firstborn.
01:27:14.680 | I'm natural and you are not.
01:27:17.920 | That would be strange, yes?
01:27:19.520 | And the reason why this matters
01:27:21.520 | is because this question was actually addressed
01:27:24.400 | in other parts of scripture.
01:27:26.340 | Now, I'm gonna read to you a last couple of verses,
01:27:28.520 | and then I'll summarize that point.
01:27:30.360 | In Romans chapter 11, after Apostle Paul
01:27:35.760 | makes this long argument
01:27:38.120 | that salvation is by the sovereign choice of God
01:27:40.320 | because it's by mercy, right?
01:27:43.180 | Then he starts to describe how the Israelites he rejected,
01:27:47.400 | the Israelites rejected God.
01:27:49.520 | He says, I stuck out my hand all day long
01:27:51.800 | to an obstinate people.
01:27:52.820 | They're the ones who rejected me.
01:27:54.480 | And there's this question.
01:27:55.560 | So then, God has not rejected his people, has he?
01:27:59.920 | Who is he talking about?
01:28:01.400 | Physical Israel.
01:28:02.560 | May it never be, for I too am an Israelite,
01:28:05.400 | a descendant of Abraham, of the tribe of Benjamin.
01:28:08.320 | He's talking about his biological, physical lineage.
01:28:12.160 | Number two, or verse two.
01:28:13.760 | God has not rejected his people whom he foreknew.
01:28:16.780 | Or do you not know what the scripture says
01:28:18.860 | in the passage about Elijah,
01:28:20.740 | how he pleads with God against Israel.
01:28:22.780 | Lord, they have killed your prophets.
01:28:25.680 | They have torn down your altars, and I alone am left.
01:28:28.940 | And they are seeking my life.
01:28:30.940 | But what is the divine response?
01:28:33.860 | I have kept for myself 7,000 men
01:28:36.500 | who have not bowed the knee to Baal.
01:28:39.580 | In the same way, then, there has also come
01:28:41.500 | to be at the present time, a remnant,
01:28:44.180 | according to God's gracious choice.
01:28:47.980 | Following down just a little bit longer
01:28:49.660 | into Romans chapter 11, verse 17.
01:28:52.580 | Okay, Romans chapter 11, 17.
01:28:54.660 | This is what he says.
01:28:55.700 | But if some of the branches were then broken off,
01:28:59.460 | and you, being a wild olive, were grafted in among them,
01:29:03.800 | and became partaker with them
01:29:05.700 | of the rich root of the olive tree,
01:29:08.180 | do not be arrogant toward the branches.
01:29:12.020 | But if you are arrogant,
01:29:13.100 | remember that it is not you who supports the root.
01:29:16.620 | The root supports you.
01:29:17.940 | You guys follow along what he's saying, right?
01:29:20.800 | You are a wild branch from another tree
01:29:24.660 | who has been grafted into the main tree.
01:29:27.780 | And if you all of a sudden think we are the main stem,
01:29:31.780 | you're actually being arrogant.
01:29:33.940 | Verse 19.
01:29:35.420 | You will say, then, branches were broken off
01:29:37.340 | so that I might be grafted in?
01:29:39.260 | Quite right, they were broken off for their unbelief,
01:29:42.460 | but you stand by your faith.
01:29:44.620 | Do not be conceited, but fear,
01:29:47.000 | for if God did not spare the natural branches,
01:29:49.580 | he will not spare you either.
01:29:51.820 | Behold, then, the kindness and severity of God,
01:29:56.240 | to those who fell severity, but to you, God's kindness.
01:30:00.040 | If you continue in his kindness,
01:30:01.580 | otherwise, you will also be cut off.
01:30:04.140 | Verse 27.
01:30:06.900 | This is my covenant with them.
01:30:08.620 | When I take away their sin.
01:30:10.860 | From the standpoint of the gospel,
01:30:12.260 | there are enemies for your sake,
01:30:14.220 | but from the standpoint of God's choice,
01:30:16.420 | they are beloved for the sake of the fathers.
01:30:19.460 | For the gifts and the calling of God are irrevocable.
01:30:24.460 | Who is he thinking about?
01:30:26.660 | The fathers to whom he has made promise.
01:30:30.420 | So the promises of nation, the promises of land,
01:30:33.780 | the promises of a role within God's kingdom,
01:30:37.100 | he actually has those in mind.
01:30:38.780 | Why?
01:30:39.620 | God doesn't have to spiritualize anything.
01:30:41.820 | Why?
01:30:42.660 | Because he will actually keep them.
01:30:44.540 | Verse 30.
01:30:45.660 | For just as you were once disobedient to God,
01:30:48.700 | but now have been shown mercy
01:30:50.340 | because of their disobedience,
01:30:52.260 | so these also now have been disobedient,
01:30:54.700 | that because of the mercy shown to you,
01:30:56.940 | they also may now be shown mercy,
01:30:59.380 | for God has shut up all in disobedience,
01:31:02.180 | so that he may show mercy to all.
01:31:05.780 | Earlier I said this matters.
01:31:07.460 | Why?
01:31:08.460 | Because there's supposed to be in our hearts,
01:31:10.860 | particularly as Gentiles,
01:31:12.500 | an incredible, like, mind-blowing, say what?
01:31:16.140 | Here is this tree which is symbolic of the nation of Israel.
01:31:21.660 | To them are the blessing.
01:31:23.020 | To them are the inheritance.
01:31:24.420 | To them is the promise.
01:31:25.700 | And we get to be grafted into them.
01:31:28.220 | That's the humble posture of appreciation
01:31:31.100 | for adopted children.
01:31:32.780 | It should look like this.
01:31:34.660 | We had earlier the arrow pointing the other way.
01:31:38.620 | They need to come into this new entity.
01:31:42.100 | But scripture actually says,
01:31:43.020 | "No, no, no, you don't understand.
01:31:45.620 | "You get to be a part of their plan."
01:31:48.540 | Does that make sense?
01:31:50.060 | The arrow goes reverse.
01:31:52.540 | And so that's why the scripture said in Ephesians,
01:31:55.100 | "This is an incredible mystery of God."
01:31:59.380 | That the Gentiles could approach God.
01:32:02.980 | The Gentiles could actually have God through Christ,
01:32:05.980 | a relationship, where yes, just like a son,
01:32:09.980 | I could go to my father.
01:32:12.140 | I could look forward to the promises
01:32:14.380 | that I would have fulfillment in everything in Christ.
01:32:17.300 | That is a true, true blessing.
01:32:18.860 | And so with that said,
01:32:21.020 | I wanted to just highlight that
01:32:24.100 | because if you think about the book of Galatians
01:32:28.420 | in grand summary,
01:32:30.180 | he was trying to show us just what a treasure
01:32:33.460 | our salvation is in Christ.
01:32:36.620 | That no other temptation of glory, good showing,
01:32:41.620 | of approval of man or anything,
01:32:44.260 | even the world, could have any sway on us, amen?
01:32:47.140 | And so that being the case,
01:32:49.020 | I wanna wrap up with verse 17.
01:32:51.060 | Sorry, that was a long detour, okay?
01:32:55.300 | In verse 17, he makes this statement,
01:32:59.140 | "From now on then, let no one cause trouble for me,
01:33:04.060 | "for I bear on my body the brand marks of Jesus."
01:33:08.620 | I have a question for you.
01:33:10.660 | How did you take that?
01:33:11.580 | What is he actually saying, right?
01:33:13.780 | "From now on, let no one cause me trouble."
01:33:17.060 | How did you picture him saying that?
01:33:18.940 | I will be honest, this is the way I read it.
01:33:20.900 | "Don't mess with me, I'm crazy, you see?"
01:33:24.700 | And he's just like showing them his scars, right?
01:33:28.500 | It kinda sounds like don't mess with me, right?
01:33:30.740 | You don't wanna know how serious I am.
01:33:33.100 | Now, in some sense, he could say that.
01:33:36.580 | I mean, Apostle Paul was so gung-ho.
01:33:40.420 | Apostle Paul is the apostle, you know?
01:33:43.300 | Planter of churches, missionary to afar.
01:33:46.460 | And in some sense, he has every right to be like,
01:33:48.180 | "You know what, all you guys, you guys need to be quiet.
01:33:50.380 | "I'm done talking about this."
01:33:53.860 | And in some sense, in other parts of scripture,
01:33:56.020 | he actually commands, "You know what?
01:33:57.300 | "If anybody is teaching a different gospel,
01:33:59.740 | "make sure they stay quiet."
01:34:02.340 | And any defiance of teaching is so bad for the community,
01:34:04.700 | it's like gangrene, rebuke them harshly,
01:34:06.980 | and the second time they do it, kick 'em out, right?
01:34:10.020 | So is that the message?
01:34:12.360 | I think another way to look at it is
01:34:15.740 | because he particularly, or I guess specifically says
01:34:19.140 | that he, right, "I don't want you to trouble me,"
01:34:22.820 | for, "because I have the brand marks of Christ,"
01:34:27.340 | he is actually saying something a little different.
01:34:30.060 | Close, but a little different.
01:34:32.780 | The emphatic point is, "I belong to Christ," right?
01:34:37.220 | The emphatic point is, "You can try.
01:34:40.340 | "Don't test me.
01:34:42.020 | "You already have, actually.
01:34:43.540 | "Look at my back.
01:34:45.160 | "You've pushed me.
01:34:46.000 | "You've tried to bend me.
01:34:47.900 | "I don't belong to you or the world.
01:34:49.520 | "I belong to Christ."
01:34:52.140 | Wow, what a challenge.
01:34:54.300 | I pray that we would have the same kind of conviction
01:34:57.300 | where we can say with him,
01:34:58.220 | "I have been crucified with Christ.
01:34:59.720 | "It is no longer I who live, but Christ lives in me.
01:35:03.420 | "The life which I now live in the flesh,
01:35:05.440 | "I live by faith in the Son of God,
01:35:07.500 | "who loved me and gave himself up for me."
01:35:10.580 | This, he says, is his identity.
01:35:14.740 | "I have been identified by the brand marks of Christ.
01:35:19.160 | "I so belong to Christ.
01:35:21.860 | "I so belong to the Lord that I bear his branding."
01:35:27.940 | That's an amazing statement.
01:35:30.460 | And again, I go back to this idea.
01:35:33.900 | How many times throughout our study did we talk about,
01:35:36.840 | "Hey, do you guys struggle with the fear of man?"
01:35:38.800 | You remember back when we started talking
01:35:41.000 | about Apostle Peter and how he succumbed to the pressure
01:35:43.720 | and he's like, "Yeah, maybe we don't eat with them."
01:35:46.600 | He started withdrawing.
01:35:48.500 | And then we think about the pressures of the people,
01:35:52.040 | how he would say those false teachers,
01:35:53.980 | they just like making a good showing,
01:35:55.640 | so what are they concerned with?
01:35:57.000 | The eyes of the people.
01:35:59.120 | But Apostle Paul, remember, way at the beginning
01:36:01.400 | in chapter one, verse 10, he said,
01:36:03.440 | "Am I now trying to be pleasing in the eyes of men
01:36:06.400 | "or of God?
01:36:07.700 | "If I were trying to be pleasing to men,
01:36:09.160 | "I would not be a servant of Christ."
01:36:12.120 | Wow.
01:36:14.600 | I pray that this book was challenging to you.
01:36:16.840 | In however you want to present yourself to the world,
01:36:21.960 | in however you want to be accepted at school,
01:36:24.000 | at work, and in your family, and even at church,
01:36:27.120 | I pray we would be so bold.
01:36:30.480 | My identity is in Christ.
01:36:33.320 | And let that be the power that we live by every day.
01:36:35.960 | Amen?
01:36:36.840 | Let's pray together.
01:36:42.560 | Heavenly Father, Lord God, actually, if we feared you more,
01:36:47.560 | but what's another way to put it, God,
01:36:50.560 | if we just loved you so much,
01:36:52.980 | and if we experienced the satisfaction
01:36:55.940 | of being in Christ in such a way,
01:36:58.480 | God, we know the secret of being content
01:37:00.480 | in every single situation.
01:37:02.920 | Lord, there would be a lot of drama
01:37:04.480 | and a lot of pain we could avoid.
01:37:06.920 | In this letter, they're receiving so much harsh rebuke,
01:37:12.260 | a tone of urgency, and in many ways, a shaking up,
01:37:16.440 | because, God, they succumb to the pressures
01:37:18.440 | of wanting to belong to a certain sect
01:37:21.200 | of self-righteous people.
01:37:23.280 | I pray, Father God, that we would be humble enough to know
01:37:26.960 | we are all susceptible to that.
01:37:29.440 | And then, God, in humility, help us
01:37:31.640 | just to pursue Christ with everything we have.
01:37:34.640 | I ask that, God, we would voluntarily
01:37:36.800 | and we would readily be identified with Christ,
01:37:41.140 | whatever consequences it may mean.
01:37:43.480 | And in that way, Lord, I pray that our church
01:37:45.520 | would be pleasing in your sight.
01:37:47.680 | We thank you, it's in Christ's name, amen.
01:37:50.600 | Listen, because we hit upon a couple different things,
01:37:54.440 | I am gonna take just like two, three minutes of questions.
01:37:58.520 | Do you guys have any questions
01:37:59.720 | about the stuff we covered today,
01:38:01.020 | including the, you know, are we the New Testament Israel,
01:38:05.600 | or things like that?
01:38:09.520 | The passage in the Book of Galatians
01:38:11.420 | that was difficult for you guys?
01:38:14.080 | Please know that, yes.
01:38:21.400 | Go ahead, just yell it out, I'll hear you.
01:38:27.340 | (faintly speaking)
01:38:30.260 | , yeah.
01:38:31.260 | (faintly speaking)
01:38:59.780 | Yeah, so do you guys hear the question?
01:39:02.020 | Back in the portion where it was giving us
01:39:04.660 | the trail of thought, we have like freedom,
01:39:08.700 | there's Hagar, there's et cetera, and then he mentions,
01:39:12.040 | but if you think about it,
01:39:13.180 | like you follow the context of that line he was saying,
01:39:16.540 | there is a physical Jerusalem, right?
01:39:19.580 | But also there's like physical Mount Sinai,
01:39:21.980 | physical da-da-da-da-da.
01:39:23.920 | And if an individual, that line is talking about,
01:39:27.460 | there are people who believe, like having, right?
01:39:30.420 | Like physical blessings,
01:39:32.780 | there are people who believe in solutions of,
01:39:34.860 | if I take a trip to the Mecca, you know?
01:39:37.340 | It'd be very similar to seeking earthly blessings
01:39:40.740 | and finding earthly security
01:39:42.380 | because you have earthly things.
01:39:44.900 | And he's trying to make the point,
01:39:46.060 | you're free from all that.
01:39:47.740 | There is a heavenly mindedness, a spiritual mindedness,
01:39:50.540 | right?
01:39:51.440 | So the point that I'm making is,
01:39:54.100 | if you want to use that argument to, let's say,
01:39:56.900 | draw an analogy to why the New Testament church is Israel,
01:40:01.900 | there's like a need for a greater line
01:40:04.660 | because those two thoughts are actually quite separate,
01:40:07.900 | right?
01:40:08.740 | The point that he's making
01:40:10.100 | versus the question of our identity,
01:40:13.820 | they're two separate lines.
01:40:15.680 | Does that make sense?
01:40:16.780 | Okay, we could talk after.
01:40:20.980 | Okay, cool.
01:40:22.720 | Well, you know, how about we do it this way?
01:40:25.440 | If you guys have questions and stuff like that,
01:40:27.040 | please feel free to ask.
01:40:28.060 | That's kind of a quite long running question and debate,
01:40:33.060 | right?
01:40:34.860 | And in some sense, in my mind, it's very simple, right?
01:40:38.740 | We get to receive the blessings.
01:40:43.560 | Amazing, right?
01:40:45.240 | God fulfills all of his promises to them.
01:40:48.360 | Amazing.
01:40:49.520 | That's it.
01:40:50.460 | But the questions,
01:40:52.400 | because we're trying to reconcile so much of scripture,
01:40:55.060 | I understand there's room for debate there.
01:40:57.480 | Please know that our doors are open to you, okay?
01:40:59.780 | Well, I'll turn it over to Pastor Peter for announcements.
01:41:02.680 | Can we thank Pastor Mark for leading us this?
01:41:14.000 | [audience applauding]
01:41:23.560 | It takes a lot to prepare just for the Bible study,
01:41:26.560 | so when you guys get a chance,
01:41:28.900 | please say thank you to Pastor Mark
01:41:30.180 | for leading us through the latter three chapters.
01:41:33.320 | This is our final Bible study,
01:41:35.580 | so I do have a few announcements to make,
01:41:38.560 | and then just a couple reminders, okay?
01:41:40.940 | The FAM245 Barbecue is this Saturday,
01:41:45.580 | so if you guys have been married three years and under,
01:41:47.460 | that's for you.
01:41:49.240 | The Women's Softball, the fellowship is on Sunday,
01:41:52.620 | but there's been a change.
01:41:54.200 | It isn't at T. Winkle Park.
01:41:57.380 | It's at Steve Ambrese Park in Orange,
01:42:01.340 | so if you guys, if you're a lady
01:42:03.700 | and you already were planning to do softball,
01:42:05.900 | you guys should already know this.
01:42:07.100 | If not, just go on our app and then find the contact people,
01:42:11.860 | and then they'll let you know.
01:42:13.940 | Next week, we aren't meeting on Wednesday for Bible study,
01:42:17.340 | but we are gonna meet for praise and prayer,
01:42:20.020 | and the praise and prayers weren't just
01:42:23.220 | for like a break from the Bible study.
01:42:25.940 | It was actually a time where we get together, really,
01:42:28.900 | to pray corporately for things,
01:42:32.440 | so it's just as important as the Bible study, right?
01:42:35.500 | And this year's theme is pray in the spirit,
01:42:38.420 | and so not just for the summer, but going forward,
01:42:42.180 | if there's a praise and prayer, please do prioritize that,
01:42:45.780 | 'cause that's the only time that we really get together
01:42:48.440 | on a monthly basis just to lift up the needs of the church.
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