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Berean Community Church Sunday Service 3/23/25


Whisper Transcript | Transcript Only Page

00:00:00.000 | In the sight of the world, we fly, hold me still, we hold you.
00:00:13.500 | Jesus, the Father, to the Lord, we're welcome as a Savior, hold me still.
00:00:28.600 | Jesus, the Father, to the Lord, we're welcome as a Savior, hold me still, we're welcome as a Savior, hold me still, we're welcome as a Savior, hold me still, we're welcome as a Savior, hold me still, we're welcome as a Savior, hold me still, we're welcome as a Savior, hold me still, we're welcome as a Savior, hold me still.
00:00:47.200 | Amen.
00:01:15.800 | Amen.
00:01:16.800 | Thank you.
00:01:46.780 | Thank you.
00:02:16.760 | Thank you.
00:02:46.740 | Thank you.
00:03:16.720 | Thank you.
00:03:46.700 | Thank you.
00:03:57.700 | Thank you.
00:03:58.700 | Thank you.
00:03:58.700 | We're a church family.
00:03:59.300 | Happy Lord's Day.
00:04:00.860 | We will now begin our service.
00:04:02.100 | We will now begin our service.
00:04:16.500 | Sing, teach me your way.
00:04:18.060 | Teach me your way, O Lord, and I will walk in your truth.
00:04:27.500 | Show me your path, O Lord, for I am devoted to you.
00:04:40.500 | Purify my heart's desire, I long to be your servant.
00:04:53.500 | Give me an undivided heart, that I may fear your name.
00:05:07.500 | Give me an undivided heart, no other God, no other love, no other God's before you.
00:05:27.500 | Teach me, teach me your way, O Lord, and I will walk in your truth.
00:05:38.500 | Show me your path, O Lord, and I will walk in your path.
00:05:39.500 | Show me your path, O Lord, and I will walk in your path, O Lord.
00:05:43.500 | Show me your path, O Lord, bright and divine to you.
00:05:51.500 | Purify my heart's desire, I long to be your servant.
00:06:04.500 | Give me an undivided heart, that I may fear your name.
00:06:09.500 | Give me an undivided heart, that I may fear your name.
00:06:20.500 | Give me an undivided heart, that I may fear your name.
00:06:22.500 | Give me an undivided heart, no other God's, no other love, no other God's before you.
00:06:36.500 | Give me an undivided heart, that I may fear your name.
00:06:39.500 | Give me an undivided heart, that I may fear your name.
00:06:40.500 | Give me an undivided heart, that I may fear your name.
00:06:41.500 | Give me an undivided heart, that I may fear your name.
00:06:48.500 | Give me an undivided heart, that I may fear your name.
00:06:50.500 | Give me an undivided heart, that I may fear your name.
00:06:54.500 | Give me an undivided heart, that I may fear your name.
00:06:55.500 | Give me an undivided heart, that I may fear your name.
00:06:56.500 | Give me an undivided heart, that I may fear your name.
00:07:01.500 | Give me an undivided heart, that I may fear your name.
00:07:04.500 | Give me an undivided heart, that I may fear your name.
00:07:05.500 | Give me an undivided heart, that I may fear your name.
00:07:08.500 | Give me an undivided heart, that I may fear your name.
00:07:10.500 | Give me an undivided heart, that I may fear your name.
00:07:11.500 | Give me an undivided heart, that I may fear your name.
00:07:12.500 | Give me an undivided heart, that I may fear your name.
00:07:13.500 | Give me an undivided heart, that I may fear your name.
00:07:14.500 | Give me an undivided heart, that I may fear your name.
00:07:15.500 | Give me an undivided heart, that I may fear your name.
00:07:16.500 | Give me an undivided heart, that I may fear your name.
00:07:17.500 | Give me an undivided heart, that I may fear your name.
00:07:18.500 | No other Lord, no other God's before you.
00:07:28.500 | All right, good morning.
00:07:34.500 | Welcome to Green Community Church.
00:07:37.500 | Let me get a few announcements started.
00:07:40.500 | First of all, as you guys know, this week we have our All Church Praise and Prayer.
00:07:45.500 | And so because of that, we won't be having our regular Bible study,
00:07:48.500 | whether home groups or small groups.
00:07:50.500 | So please come to the church by 7:30 or a little bit earlier than that,
00:07:53.500 | so we can get started right on time.
00:07:55.500 | That's coming Friday.
00:07:57.500 | Women's Ministry Tea Time.
00:07:59.500 | It's scheduled for April 5th on Saturday, 9:30 to 12:00 p.m.
00:08:03.500 | So they're telling me that today is the last day that you can sign up.
00:08:06.500 | So if you're planning to come, please sign up.
00:08:08.500 | And then spring membership class.
00:08:10.500 | So the last session of membership class was finished.
00:08:12.500 | The next session is starting on April 27th, 9:30.
00:08:16.500 | So if you are planning to become a member, please sign up for that.
00:08:19.500 | And it's an eight-week course at 9:30 at the Youth Chapel.
00:08:23.500 | Passover meal.
00:08:25.500 | If you haven't participated in the Passover meal,
00:08:27.500 | or even if you had and you want to reinforce that to yourself or to your children,
00:08:33.500 | that's happening on April 17th, the Thursday of Passion Week at 6:30 at the Fellowship Hall.
00:08:39.500 | There's a small cost involved with that because dinner is provided.
00:08:43.500 | So please sign up for that as soon as possible.
00:08:45.500 | The space is limited.
00:08:46.500 | It's going to be, I think, about 140, I forget.
00:08:50.500 | But please sign up for that as soon as possible.
00:08:52.500 | And lastly, on April 12th at 7:00 p.m., there's going to be a cafe gospel night.
00:08:58.500 | And so if you have friends, family, co-workers that you want to invite
00:09:01.500 | where you can meet with outreach team or one of the leaders to be able to share the gospel with them,
00:09:06.500 | that's what that night is for.
00:09:08.500 | So please, if you are planning to, please sign up for that and let them know that you are planning to bring somebody for that.
00:09:13.500 | And that's happening on April 12th, okay?
00:09:16.500 | That's a Saturday before the Passion Week.
00:09:18.500 | All right, that's all we have.
00:09:20.500 | Let me pray for our offering.
00:09:21.500 | Again, if you have a physical offering, there is an offering box in the back that you can give.
00:09:27.500 | Okay, let's pray.
00:09:28.500 | Father, we thank you for today.
00:09:33.500 | We thank you for your continued grace that you pour upon us,
00:09:36.500 | that many things that we are aware of and many things that we are not.
00:09:42.500 | Help us, Lord God, to give you true worship.
00:09:45.500 | We pray, Father God, that whatever worries or concerns that we may have been entangled with,
00:09:51.500 | that your grace truly would be sufficient for us.
00:09:54.500 | Help us to lift our eyes to the throne of Christ, knowing that this is where we find our refuge and help.
00:10:02.500 | I pray, Father God, that our giving would be a reflection of your tremendous love and grace that you've given us,
00:10:10.500 | that we would give cheerfully, we would give bountifully.
00:10:14.500 | And may it be multiplied for the sake of your kingdom.
00:10:17.500 | In Jesus' name we pray. Amen.
00:10:20.500 | Thank you.
00:10:50.480 | Let us all rise and let's spend a few moments to greet the neighbors around us before we continue.
00:11:13.780 | Let us all rise and let's start a few moments.
00:11:43.760 | Let's sing, I stand amazed, I stand amazed in the presence of Jesus the Nazarene.
00:11:59.760 | And wonder how he could love me, a sinner condemned, a queen.
00:12:13.760 | How marvelous, how marvelous, how wonderful is my Savior's love for me.
00:12:31.760 | How marvelous, how marvelous, how marvelous is my Savior's love for me.
00:12:53.760 | He took my sins, He took my sins.
00:12:58.760 | He took my sins and my sorrows.
00:13:03.760 | He made them His very own.
00:13:09.760 | He bore the burden to Calvary and suffered and died alone.
00:13:21.760 | He took my sins.
00:13:23.760 | He took my sins and my sorrows.
00:13:25.760 | He took my sins and my sorrows.
00:13:29.760 | He made them His very own.
00:13:35.760 | He bore the burden to Calvary and suffered and died alone.
00:13:49.760 | How marvelous, how marvelous, how marvelous, how marvelous.
00:13:51.760 | How marvelous, how marvelous, how wonderful that my song shall ever be.
00:14:05.760 | How marvelous, how marvelous, how marvelous, how marvelous is my Savior's love for me.
00:14:21.760 | But with the grants of death glory, His face I am last shall see.
00:14:46.440 | To be my joy through the ages, To sing others' love for me.
00:15:00.200 | How marvelous, how wonderful, And my song shall ever be.
00:15:15.120 | How marvelous, how wonderful is, My Savior's love for me.
00:15:28.880 | How marvelous, how marvelous, How wonderful is, My Savior's love for me.
00:15:42.640 | How marvelous, how marvelous, How marvelous, How wonderful is, My Savior's love for me.
00:15:56.400 | How marvelous, how marvelous, How marvelous, How marvelous, How marvelous, How marvelous, How marvelous, How marvelous, How marvelous.
00:16:10.160 | How marvelous, How marvelous, How marvelous, How marvelous, How marvelous, How marvelous.
00:16:23.920 | How marvelous, how marvelous, How marvelous, How marvelous, How marvelous, How marvelous, How marvelous, How marvelous, How marvelous.
00:16:37.680 | Jesus, your mercy is all my truth. I have no defense, my guilt runs too deep. The best of my works pierced your hands, I'm not free. Jesus, your mercy is all my truth.
00:16:59.020 | Jesus, your mercy is all my truth. I promise I claim the grounds of my hope. Whatever I lack, it's still where I live.
00:17:24.480 | Jesus, your mercy is all my truth.
00:17:29.340 | Praise the King who bore my sin, took my place when I set contempt. Oh, how great you've always been to me.
00:17:49.280 | I will sing of your love. Sing.
00:17:54.180 | Jesus, your mercy is all my truth.
00:18:04.080 | Jesus, your mercy is all my truth.
00:18:08.000 | Praise the King who bore my sin, took my place when I stood contempt. Oh, how great you've always been to me. Oh, how great you've always been to me. Oh, how great you've always been to me. Oh, how great you've always been to me. Oh, how great you've always been to me. Oh.
00:18:16.900 | in death, Jesus your mercy is all my name, great the King who bore my sin, took my place
00:18:35.480 | when I stood condemned, oh how could you always sin to me, I will see no
00:18:46.880 | grace, Jesus your mercy is all my joy, forever I'll lift my heart and
00:19:16.860 | my voice, to see our treasure no power can destroy, Jesus your mercy is all my joy, praise the King who bore my sin, took my place when I stood condemned, oh how could you always
00:19:46.840 | praise the King who bore my sin, took my place when I stood condemned, oh how could you always sin to me, I will sing of your mercy.
00:20:16.820 | With me to Luke chapter 11, we're going to be reading from 1 through 4.
00:20:46.800 | Luke chapter 11, verses 1 through 4.
00:21:16.780 | Let's pray, Father we pray for your Holy Spirit to illuminate our minds and our heart, Lord God, to understand your will, help us Lord to be surrendered to you, that we would not simply be hearers of the word, but be doers, in Jesus name we pray, amen.
00:21:37.640 | Again, as you know, amen.
00:22:07.620 | Maybe they're doing the truth, maybe they're doing the truth, maybe they're doing the truth, maybe they're doing the truth, maybe they're doing the right things, but if you are not devoted to prayer, we cannot say confidently that we are a healthy church, a healthy church at the center of it, we must have devoted prayer, whether it is as a church or individually.
00:22:23.340 | When you evaluate revivals and certain movements that come in, we always have to caution, especially those of you who are young, because whenever there is a large crowd of people moving a certain direction, we naturally think that this is a movement maybe from God, especially if it has a certain tag attached to it.
00:22:41.380 | But when you study church history, at the core of every revival, every movement of God, there is devoted prayer.
00:22:49.300 | Prayer is what leads to powerful preaching, powerful preaching leads to holy living, and holy living is what leads to genuine conversion.
00:22:59.480 | So just because we have the right thinking, that doesn't mean it's a movement of God.
00:23:03.040 | Just because we have large groups of people that are coming to church doesn't mean that it's a movement of God.
00:23:09.060 | If you study 2,000 years of church history, where there was genuine revival, a powerful presence of God that brought his glory to the forefront, it was always, always, at the center of it was a group of people who were devoted to prayer.
00:23:24.700 | And prayer would begin to spread.
00:23:26.980 | That would empower people to preach with boldness.
00:23:30.160 | And then the preaching of boldness would lead to holy living, conviction of sin.
00:23:34.720 | And then that would lead to evangelism and mission work.
00:23:37.580 | And it is always that way.
00:23:39.100 | You can't point to a single movement where those things were not in place.
00:23:44.180 | And we can say confidently that that was a movement of God.
00:23:47.180 | Again, I can't emphasize enough how important this is because it is a weak spot in the Western church as a whole, which we are a part of.
00:23:56.220 | There are certain parts of the world where the prayer is emphasized and right doctrine is not.
00:24:02.460 | So they are in dire need of right teaching in many parts of the world where if you ask them what is the greatest need, they would say we need more teaching.
00:24:10.240 | In the Western church, not to say that the teaching, we have too much of the teaching, but I would say the weakness of the Western church is lack of prayer.
00:24:21.440 | It is imperative that any movement of God, if it is not coupled, and if we can't pinpoint and say it's because we prayed, it's just an answer to prayer.
00:24:34.160 | That whatever success or whatever fruit that you see may be the beginning of your ruin.
00:24:42.380 | Because whatever success that you think, if you think that the church is growing because you've applied certain methods, or you have the right teachers, or you figured out something that the other people did not know,
00:24:53.280 | automatically you think, if I can apply this method, if I can apply this knowledge, if I can just teach more people this, that revival will break out.
00:25:01.840 | So prayer is when the people of God recognizes that we are desperate for Him, and that's why His house is called, not a house of teaching, not a house of gathering, not a house of discipleship,
00:25:20.980 | but it's called house of prayer, but it's called house of prayer, first and foremost.
00:25:23.880 | That until the people of God recognize that we are desperate, until we ignite Him, until we come to Him, everything that we do may actually end up hurting us.
00:25:35.520 | All the theology that you are learning may actually end up hurting you.
00:25:39.940 | All the teaching, all the disciplines, all the hard work may end up hurting you, because it will fill you with pride, because you think that you did it without God.
00:25:49.960 | Prayer is at the heart of who we are.
00:25:53.140 | So anything that we do, any success that we experience without prayer, will ultimately lead to the downfall of ourselves and the church.
00:26:02.940 | Again, I can't emphasize enough, and I am not speaking in hyperbole.
00:26:06.780 | Look at the scripture.
00:26:07.700 | God will oftentimes bring hardship in our life deliberately, so that we can pray.
00:26:17.680 | Anything good or bad that comes into our life, God's ultimate purpose is single.
00:26:21.560 | It's single-minded.
00:26:24.940 | He wants us to come to Him.
00:26:27.700 | That's His primary thing.
00:26:29.340 | Not to make sure that everybody's behaving a certain way, which is important, that everybody is thinking a certain way or talking a certain way.
00:26:37.460 | Everything He does is to bring us to Him.
00:26:41.480 | So a church that does not pray, no matter how it looks on the outside, is in danger.
00:26:49.480 | This is the reason why I believe that the disciples, of all the things that they could have asked Jesus, I mean, think about what Jesus did.
00:26:56.200 | He raised people from the dead.
00:26:58.320 | He walked on water.
00:26:59.380 | He fed the 5,000 miraculously.
00:27:01.500 | You know, of all the things that are recorded in the scripture where the disciples ask, He says, teach us how to pray.
00:27:08.600 | We're told in this text that they were asking because they remember that John the Baptist did this.
00:27:15.700 | And so, as John did, Lord, teach us how to pray.
00:27:20.100 | And I think the reason why, one of the reasons why they asked is because the emphasis of Christ on prayer.
00:27:28.040 | You look at Jesus' life and how often He would break away in deep prayer before His Father.
00:27:33.900 | So the disciples were not unaware of this.
00:27:37.300 | So where is He getting this power?
00:27:40.280 | He looks like us.
00:27:41.900 | He talks like us.
00:27:42.880 | He eats like us.
00:27:43.960 | But where is His power coming from?
00:27:46.220 | So I believe that in observation, they're looking at Jesus and saying, teach us how to pray.
00:27:52.740 | Not only that, there's an intimacy between Jesus and the Father that they did not understand.
00:27:59.500 | So another reason why I believe that they were asking Jesus how to pray, they were basically asking Jesus, teach us how to get to the Father.
00:28:08.860 | Because prior to Christ, we had people who prayed, but they all had to pray in distance.
00:28:16.160 | Because in the old covenant, a sinner could not confidently come to His presence.
00:28:21.340 | There was a natural fear that was in the midst of the community.
00:28:26.580 | So they saw this intimacy with Jesus that they probably didn't see with any other prophet or anything that they've read or anything that they've heard of.
00:28:35.520 | And looking at all the evidence of who He is, they probably asked Him, Lord, teach us how to pray.
00:28:42.240 | So praying is this significant.
00:28:47.440 | No matter where you are in your walk with God, if the hardship that comes into your life doesn't lead to praying, something is wrong with your theology.
00:28:58.060 | If whatever you are passionate about, this needs to get out, this needs to change.
00:29:03.860 | But that doesn't lead you to first and foremost to get on your knees and cry out to God.
00:29:08.800 | There's something wrong with your theology.
00:29:12.020 | If you want a movement of God, if you want to see revival happening, and that doesn't cause you to gather together, to be devoted to praying and fasting, there's something that is missing in your theology.
00:29:26.540 | It could easily be the work of our enemy to get you to get you to be distracted, thinking that somehow if you put your know-how, if you put your knowledge, if you put your effort, that something can happen.
00:29:40.580 | That God was waiting for you to wake up.
00:29:44.780 | So first and foremost, we have to be a house of prayer.
00:29:54.120 | Before anything else, we have to be praying people.
00:29:57.240 | And because we recognize that this is a weakness of ours, we keep emphasizing this.
00:30:02.840 | Because this is not something that, oh, I hope we can get better.
00:30:06.120 | We have to.
00:30:07.060 | There should be a sense of urgency.
00:30:09.860 | If I'm coming up here in every single week, I don't even open up the Bible, I think the complaints are going to come.
00:30:16.360 | You know, the word of God is not preparing.
00:30:19.640 | There's no word of God being taught, or it's not accurate.
00:30:21.880 | There's going to be grumbling and complaining.
00:30:23.720 | Because you already know in your paradigm that the word of God has to be the center of the church.
00:30:28.500 | But there should also be equal concern and urgency when we are not praying in our lives and in the church.
00:30:35.080 | So we need to pray.
00:30:36.220 | And we need to come before the Lord and ask Him the same question.
00:30:40.320 | Lord, how do you pray?
00:30:41.380 | Help me to become a better prayer warrior.
00:30:43.880 | I'm going to be looking at this text this morning.
00:30:48.620 | And a more fuller version, or complete version of this, is found in Matthew chapter 6.
00:30:54.900 | But we're going to be focused on Luke's text.
00:30:58.080 | I believe that the Holy Spirit is the author, so it's not like, oh, this is not complete, so we need to find a complete version.
00:31:04.680 | There's a reason why the Holy Spirit chose to give us this version of it in the Gospel of Luke, so we're going to be focused on that.
00:31:12.160 | One thing that we need to caution, before we even jump in, is that this is not, what Jesus is teaching here is not a prayer.
00:31:20.380 | Meaning that if you just say the right words, and if you just follow this, like what He says, that God's going to answer our prayers.
00:31:30.900 | No, He's teaching us, He's not teaching us a prayer, right?
00:31:34.040 | He's teaching us a pattern of prayer.
00:31:36.980 | So what He is telling us is, these are the principles, these are the things that you need to know before you come to God in prayer.
00:31:43.880 | So this prayer can be divided into two parts.
00:31:46.180 | There's a horizontal relationship with God, and then the second part of it is the, is a vertical relationship.
00:31:53.940 | Sorry, vertical, I got this wrong.
00:31:55.540 | Okay, vertical relationship with God, and then horizontal with other people, myself and with other people.
00:32:00.400 | We're going to be focused today on the vertical relationship, and then this Friday, when we have our praise and prayer,
00:32:06.100 | I'm going to be doing the part two of this in the horizontal relationship.
00:32:10.440 | First and foremost, He begins by saying, pray, when you pray, say, Father, hallowed be your name.
00:32:19.180 | Now, right off the bat, if you know the Lord's Prayer, we know, everybody knows, Father, we address Him as Father.
00:32:26.940 | This is not a common way that a Jew would address God.
00:32:31.920 | So right off the bat, when Jesus says, pray to Him as Father, it would have stopped.
00:32:36.740 | Wait, wait, wait, wait.
00:32:37.400 | You want us to call Him our Father?
00:32:39.840 | And it's not because the term Father was not used.
00:32:42.800 | In the Old Testament, God is addressed as Father, but always, 100% of the time, it was referred to as a nation, that He is the Father of Israel.
00:32:52.620 | However, is it a personal, relational, personal reference to God?
00:32:56.620 | Only when you come to the New Testament, where we see a more personal reference to Him.
00:33:03.480 | The word Father, reference to God, in the Matthew, Mark, and Luke, is used 65 times, and in the Gospel of John, it is used 100 times.
00:33:14.440 | In fact, Jesus exclusively uses the term Father when He addresses God.
00:33:20.560 | The only time that He does not use the reference Father to address God is when He's hanging on the cross, when He says, my God, my God, why have you forsaken me?
00:33:29.900 | Outside of that, 60 other times when He's referring to God, He always addresses Him as Father.
00:33:37.100 | Now, why is this so important?
00:33:38.560 | Why is this so important?
00:33:41.380 | Because the way we talk to somebody is very different, depending on who they are in our lives.
00:33:49.540 | How a parent talks to the child is different than the way a child will talk to the parent.
00:33:56.500 | There are things that a parent can say to a child that a child cannot say to parents.
00:34:01.320 | Somebody in authority, or maybe you're the boss.
00:34:04.320 | So, knowing who it is that we are speaking to, that we're not just imagining who we're talking to,
00:34:10.080 | that first and foremost, He's not just some beings, He's not some power that we're trying to tap into,
00:34:16.220 | that if we can somehow say the right words and do the right things, that we can get His power to come and to address our present situation.
00:34:23.600 | He says, first and foremost, that it is our Father that we are addressing.
00:34:28.300 | Does that change anything?
00:34:30.720 | Of course it does.
00:34:31.500 | It changes radically.
00:34:32.600 | How my children address me and how just random people that I meet on the street address me is very different.
00:34:40.340 | There's things that they can ask that other people cannot ask.
00:34:45.400 | If a random person comes, I don't know them, they say, can I borrow your car?
00:34:49.280 | Right?
00:34:50.080 | It's like, who are you?
00:34:50.800 | Are you going to get it back to me?
00:34:51.980 | You wouldn't ask that.
00:34:53.420 | A normal person wouldn't just ask a random person to do them a favor.
00:34:57.240 | My children can ask me that.
00:35:00.120 | It's like, can I use the office?
00:35:02.400 | I have soda in my office.
00:35:05.160 | It's like, can I grab one?
00:35:06.160 | Of course you can grab one.
00:35:07.120 | First and foremost, He says, our salvation wasn't simply to prevent us from judgment.
00:35:15.580 | Although, that is a huge benefit, obviously.
00:35:17.720 | He says, He did it so that He can bring us and to become His children.
00:35:23.500 | In John 1, 12 to 13, but as many as received, and to them He gave the right to become children of God.
00:35:30.740 | Not to simply be preserved from damnation, but to be children of God.
00:35:34.440 | Romans 8, 15.
00:35:35.680 | For you have not received the spirit of slavery leading to fear again, but you have received the spirit of adoption as sons and daughters, by which we cry, Abba, Father.
00:35:46.200 | He's not just any father.
00:35:47.360 | He's Abba, Father.
00:35:48.320 | And I think many of you know that Abba is the Aramaic term for the word father, and it is an intimate word.
00:35:55.200 | Not just a father, but the father, my father.
00:36:00.740 | Abba, right?
00:36:03.700 | In many languages, the word Abba is used to refer to father.
00:36:08.440 | I think it's because that's maybe the first sound, maybe that comes out of the mouth.
00:36:11.800 | You know what the Aramaic word for mother is?
00:36:14.320 | Uma.
00:36:14.980 | Yeah.
00:36:16.700 | So those of you who know Korean, right?
00:36:19.420 | It's Abba, Uma.
00:36:21.200 | It's the Aramaic term for father and mother.
00:36:23.580 | And it is a very intimate term.
00:36:26.280 | So not only, He says, when you come to address Him, to recognize that this is a loving father.
00:36:34.600 | That you're addressing.
00:36:35.680 | Now, if you understand what He's trying to say here, first and foremost, right off the bat, when you come to Him, know that this is your father that you're coming to.
00:36:46.800 | He's no longer way up in the distance.
00:36:50.040 | He's not just a being who's powerful, who can answer your prayers.
00:36:53.800 | But this is a father that gave His only begotten son to adopt you as His child.
00:37:01.020 | In Romans 8, 16, 17, the Spirit Himself testifies with our spirit that we are children of God.
00:37:06.460 | And if children, heirs also, heirs of God and fellow heirs with Christ.
00:37:10.540 | That everything that belonged to Christ, He says, we become fellow heirs with Christ.
00:37:16.120 | Isn't that mind-blowing?
00:37:17.040 | He said, when Jesus Christ was crucified and was resurrected, He was the first fruit.
00:37:23.800 | Meaning that He paved the way that the path that He went, we're going to be following.
00:37:30.520 | And as He was exalted, we will be exalted with Him.
00:37:33.240 | As He is the heir of God, He says, we will be co-heirs with Christ.
00:37:38.300 | And it is this Father, this Abba Father, that you are coming to address.
00:37:43.500 | Does that change the way that we speak to Him?
00:37:47.140 | Of course it does.
00:37:48.900 | And that's why we can come to Him in confidence, because we're not just coming to a being.
00:37:53.600 | We're not just coming to a holy mountain.
00:37:56.160 | We're coming to our Father's house.
00:37:59.200 | He desires to listen to us.
00:38:02.920 | He wants to give us good things.
00:38:06.720 | He's not a schoolmaster who's saying that if you do all these right things,
00:38:10.220 | and if you get an A, then I'll give you what you want.
00:38:13.940 | His default setting, because He is our Father, He desires what's good for you.
00:38:18.760 | Those of you who are parents know exactly what I'm talking about.
00:38:22.000 | And I don't think you need to be a parent to know this.
00:38:23.920 | What makes us that?
00:38:26.760 | The moment that you become a father or a mother,
00:38:32.100 | you know, what's the happiest thing that a newly parent experiences?
00:38:38.160 | Like an infant getting up and, you know, cooking you something.
00:38:43.360 | Does that make you happy?
00:38:44.780 | You think that'll make you happy?
00:38:45.800 | Like one day if I invest in him, he's going to grow up, make a lot of money,
00:38:50.000 | and he's going to buy me a new car.
00:38:51.280 | Is that what's making you happy?
00:38:52.700 | All the child does is say, ha, ha, ha, ha.
00:38:56.300 | It may just be gas, but whatever it is,
00:39:00.180 | just the fact that they're laughing,
00:39:01.540 | just the fact that they're happy makes you happy.
00:39:03.600 | Right?
00:39:05.400 | Yeah, it's just, you're just related.
00:39:08.420 | Because someone that you love is experiencing joy.
00:39:13.740 | Every mother, every father experiences that when a child comes.
00:39:19.640 | That's a blessing of experiencing parenthood.
00:39:21.980 | So that's our Abba Father.
00:39:24.200 | That when you come to address Him,
00:39:26.860 | He, who did not spare His own son,
00:39:30.300 | but gave Him up for us all.
00:39:31.660 | How will He not along with Him?
00:39:33.520 | Give Him everything.
00:39:34.220 | If He loved you that much to make you His adopted children,
00:39:38.700 | and He's our Abba Father.
00:39:40.020 | He tells us to call Him Abba Father.
00:39:41.740 | What does He mean by that, call Him Abba Father?
00:39:44.440 | Is it just, from now on, I want you to address me this way?
00:39:46.980 | Is that what He's saying?
00:39:47.680 | When He's saying, come, call me Abba Father.
00:39:51.420 | That's an invitation to come to me.
00:39:54.420 | It's an expression of His love.
00:39:55.780 | I'm your Abba Father.
00:39:57.980 | I want to give what is best to you.
00:40:00.100 | That's what that means.
00:40:01.120 | That's why it says in Matthew 6, 26, He says,
00:40:04.800 | Look at the birds of the sky that do not sow, nor weep,
00:40:08.460 | nor gather crops into barns,
00:40:11.220 | and yet our Heavenly Father feeds them.
00:40:12.980 | Are you not much more important than they?
00:40:17.260 | In Matthew 7, 11,
00:40:18.460 | So if you, despite being evil,
00:40:20.120 | know how to give gifts to your children,
00:40:21.920 | how much more will your Father,
00:40:23.800 | who is in heaven,
00:40:24.700 | give good things to those who ask Him?
00:40:27.120 | He is desiring.
00:40:28.540 | And the only reason why He may not give you something
00:40:32.220 | is because it may be harmful to you.
00:40:34.800 | He does not withhold anything good
00:40:38.200 | if it is actually good.
00:40:39.560 | It's just that sometimes we don't,
00:40:41.740 | we're not able to discern that it's good.
00:40:45.240 | And so He gives us good things.
00:40:47.260 | Before I became a Christian,
00:40:49.540 | somebody would ask me,
00:40:50.600 | like, do you believe in God?
00:40:51.580 | I would say, yes, I believe in God.
00:40:53.060 | Because I grew up in the church.
00:40:54.640 | My dad was a pastor.
00:40:55.520 | My grandfather was a pastor.
00:40:56.820 | All my childhood memory
00:40:58.700 | was in the context of the church.
00:41:00.180 | But before I met Christ,
00:41:01.760 | if you asked me, do you believe in God?
00:41:03.300 | I would say, yes.
00:41:04.080 | But He was not my Abba Father.
00:41:06.640 | There was no intimacy.
00:41:08.940 | There was no desire to go to Him.
00:41:11.260 | I just believed that something existed,
00:41:13.500 | that maybe when I die,
00:41:14.900 | I'm going to meet Him.
00:41:15.560 | That's about the extent of what I believed.
00:41:17.560 | But when I met Him,
00:41:19.340 | the first thing I remember
00:41:21.260 | is how dirty that I felt in His presence.
00:41:24.920 | How dirty I was.
00:41:27.060 | And nobody told me.
00:41:27.920 | I knew I was a sinner.
00:41:28.940 | I just felt dirty.
00:41:30.860 | And then the second,
00:41:32.200 | that what overwhelmed me is His love.
00:41:35.200 | That despite this filthiness,
00:41:38.120 | that He is willing to cover over my sins,
00:41:41.860 | and that now this God,
00:41:43.560 | this being that I've always known existed,
00:41:46.240 | He loves me.
00:41:47.800 | And He became my Abba Father.
00:41:51.100 | Not simply because of deep theological learning
00:41:54.500 | or something,
00:41:55.020 | some powerful message.
00:41:56.520 | it's just being in His presence.
00:41:58.480 | I recognize this.
00:41:59.560 | That's what changed me.
00:42:02.220 | And I'm pretty sure that's what changed you.
00:42:06.300 | He says,
00:42:08.680 | when you first come to Him,
00:42:09.800 | recognize He is your Abba Father.
00:42:13.360 | It is not a duty.
00:42:14.460 | It is not to come to Him with a check-off list.
00:42:16.960 | He desires us.
00:42:20.460 | Oftentimes we don't pray
00:42:23.140 | because we feel like there's nothing urgent to pray.
00:42:25.780 | We didn't make a list of things
00:42:28.280 | that I need to pray for.
00:42:29.200 | So we go there,
00:42:30.040 | and I don't have anything to say.
00:42:31.240 | So therefore, I don't pray.
00:42:33.740 | Imagine if the only time
00:42:35.900 | that you get together with a friend
00:42:37.740 | is if you have a list of agenda to cover.
00:42:41.180 | And you have this agenda
00:42:42.200 | that I've got to go through.
00:42:43.020 | Say, hey, Jack, let's meet together.
00:42:44.680 | And here's, number one, right?
00:42:47.040 | I need your help with my car.
00:42:48.220 | Number two, I need your,
00:42:49.380 | I'm hungry.
00:42:50.120 | Can you feed me?
00:42:50.960 | And then number three,
00:42:52.380 | you know, I have these problems.
00:42:53.700 | Can you help me with this?
00:42:54.840 | And imagine if the only time
00:42:56.400 | that you met with a friend
00:42:57.500 | was because you have an agenda
00:42:59.340 | that you need to cover.
00:43:00.260 | You know, the people that you feel the most loved,
00:43:03.680 | the most comfortable with
00:43:04.620 | are people that you don't need to say anything.
00:43:06.300 | You can be in the car,
00:43:08.400 | just be quiet the whole time.
00:43:11.420 | And just being with them,
00:43:12.680 | you know what I mean?
00:43:13.600 | Makes you happy.
00:43:14.820 | So I'm not saying that you come to prayer
00:43:17.780 | and you don't have to say anything.
00:43:19.480 | But oftentimes what prevents us from praying
00:43:22.560 | is because we don't know what to pray for.
00:43:24.340 | He said, first and foremost,
00:43:26.520 | he says, he's your father.
00:43:27.620 | You don't have to have an agenda
00:43:30.060 | to be with your father.
00:43:32.180 | You don't have to be in trouble
00:43:33.860 | to be with your father.
00:43:35.040 | You don't have to have a list of things
00:43:38.040 | that you need to come and petition
00:43:39.760 | to be with your father
00:43:41.180 | because that's your father.
00:43:42.480 | Your father will rejoice
00:43:45.280 | simply because you want to be with him.
00:43:47.460 | Remember he's your father.
00:43:50.860 | And then he says,
00:43:52.140 | as you address him as father,
00:43:53.980 | he says,
00:43:54.520 | hallowed be your name.
00:43:56.740 | Hallowed be your name.
00:43:58.800 | Hallowed basically means holy, honored, reverence.
00:44:01.380 | You know, as I mentioned,
00:44:04.120 | Hebrew is an Asian culture, right?
00:44:09.300 | And Greek is a Western culture.
00:44:11.780 | So if you're Asian American,
00:44:13.380 | you kind of have the best of both worlds, right?
00:44:15.280 | You're able to understand.
00:44:16.220 | Although majority of you were born
00:44:18.740 | and raised in the United States, right?
00:44:20.520 | So you may understand the Western culture
00:44:22.900 | a little bit better.
00:44:23.440 | But understand that Hebrew
00:44:26.840 | and much of two-thirds of the Bible
00:44:29.000 | was written in the context
00:44:30.400 | of an Asian mindset,
00:44:31.640 | which is very honorific, right?
00:44:33.860 | So he says,
00:44:35.780 | yes, he's your father,
00:44:36.920 | but he's your father.
00:44:37.960 | Recognize that he is your father.
00:44:41.980 | He's the holy, holy, holy God.
00:44:44.140 | Now, if we do one without the other,
00:44:48.520 | you're not going to have
00:44:50.340 | a correct understanding
00:44:51.920 | or relationship with God.
00:44:53.540 | So either you are in terror of God
00:44:56.240 | and you're afraid to go to him
00:44:58.160 | because you're afraid
00:44:59.080 | you're going to say the wrong things
00:45:00.040 | or do the wrong things,
00:45:00.840 | so therefore you kind of keep a distance.
00:45:02.580 | Or you have the other end
00:45:06.600 | where you said God is just,
00:45:08.540 | you know, like mundane,
00:45:10.420 | just like everybody else.
00:45:12.320 | And I remember my first memory
00:45:15.880 | in the United States
00:45:17.420 | and, you know,
00:45:18.420 | I had a friend
00:45:19.260 | that I went over to his house
00:45:21.720 | and this man came to the house
00:45:24.280 | and my friend,
00:45:25.160 | I remember because he was my first friend
00:45:28.220 | when I came to the United States,
00:45:29.320 | it was Robert Pankos.
00:45:30.360 | And this man walked into the house
00:45:33.060 | and he said,
00:45:33.400 | hey, David.
00:45:34.080 | He said,
00:45:35.320 | what are we having for dinner?
00:45:36.400 | So I don't know who this man is
00:45:39.200 | and he walks in.
00:45:39.720 | I said, who's that guy?
00:45:40.320 | He said,
00:45:40.580 | oh, that's my dad.
00:45:43.380 | That's your dad?
00:45:44.240 | You just called him David?
00:45:46.260 | He said, yeah, no.
00:45:47.480 | He said, he doesn't mind?
00:45:49.100 | He said, no.
00:45:50.160 | Now, I know that even in the Western culture,
00:45:52.900 | that's not natural.
00:45:54.180 | That's not necessarily normal, right?
00:45:55.600 | But if you say that in an Asian culture,
00:45:58.280 | I mean, forget dinner.
00:46:02.080 | Yeah, you're going to be punished, right?
00:46:06.840 | Because you don't address your dad like that.
00:46:09.240 | Hey, dad.
00:46:09.780 | Or, hey, John.
00:46:11.220 | Right?
00:46:13.360 | Because in an Asian culture,
00:46:14.200 | it's more for the purpose of honor.
00:46:16.140 | Yes, it doesn't mean
00:46:17.140 | that you don't have a love relationship.
00:46:19.180 | It doesn't mean that there's no intimacy.
00:46:20.760 | It just means that in that culture,
00:46:22.660 | there is honor
00:46:23.500 | that is attached to the father.
00:46:26.180 | So here it's saying,
00:46:28.100 | yes, he is your father,
00:46:29.280 | but recognize who he is.
00:46:30.900 | And if you have one or the other,
00:46:33.100 | one will cause you to have fear
00:46:35.840 | when you don't go to him.
00:46:36.820 | The other one is just too casual.
00:46:40.080 | You know, like, I remember,
00:46:41.280 | and I told you,
00:46:42.380 | and this is, again,
00:46:43.340 | outdated,
00:46:43.700 | but, you know,
00:46:44.700 | Fonzie on happy days,
00:46:46.200 | and whenever he would praise,
00:46:47.580 | hey, hey, God,
00:46:48.980 | me and him are like this.
00:46:50.820 | You see some rappers coming up,
00:46:53.280 | and they win an award,
00:46:54.320 | and it's like, hey,
00:46:54.920 | you know,
00:46:55.520 | and their songs are filled
00:46:57.220 | with debauchery.
00:46:58.240 | There are all kinds of colorful words
00:47:00.700 | that are coming out of their mouth,
00:47:01.800 | but, yeah, me and God are like this.
00:47:03.380 | Sometimes the Western church
00:47:07.060 | doesn't recognize
00:47:09.020 | doesn't recognize
00:47:09.020 | who God is.
00:47:11.300 | He's become,
00:47:12.140 | it's become so casual
00:47:13.560 | in the way we address him.
00:47:15.680 | We just want them to say,
00:47:16.660 | hey, you know,
00:47:17.200 | we're lying down,
00:47:17.840 | hey, God,
00:47:18.340 | what's up?
00:47:21.520 | I remember going to prayer chapel
00:47:23.380 | and seeing my friends
00:47:24.860 | praying like that,
00:47:25.480 | it's just kind of like,
00:47:26.180 | how do you pray like that,
00:47:27.400 | you know?
00:47:27.920 | This is God of the universe
00:47:30.600 | that we are addressing.
00:47:31.720 | He said,
00:47:33.540 | hallowed be his name.
00:47:34.660 | Recognize who he is.
00:47:35.780 | In fact,
00:47:36.240 | if we don't recognize
00:47:38.240 | the honor
00:47:39.480 | and the weightiness
00:47:41.580 | of who it is
00:47:42.900 | that we have this relationship with,
00:47:44.860 | it will affect the way
00:47:46.100 | that we live.
00:47:46.820 | It will affect the way
00:47:48.760 | that we worship.
00:47:49.780 | It affects the way
00:47:50.720 | that we even pray.
00:47:52.160 | In Leviticus chapter 10,
00:47:54.580 | verse 3,
00:47:55.220 | after giving instructions
00:47:57.740 | on how to come to,
00:47:58.780 | how does a sinful man
00:47:59.920 | have a relationship
00:48:00.600 | with this God,
00:48:01.320 | gave all these orders
00:48:02.740 | to do this,
00:48:03.460 | and then the very first sacrifice
00:48:05.200 | that is given
00:48:05.760 | by Nadab and Nebihu,
00:48:06.840 | they ignore the rules
00:48:08.400 | and they just put up
00:48:09.520 | strange fire,
00:48:10.140 | strange offering,
00:48:12.100 | and then as a result of that,
00:48:13.300 | they are consumed
00:48:14.320 | with fire,
00:48:14.920 | and this is what God says.
00:48:16.520 | Leviticus 10, 3,
00:48:17.680 | then Moses said to Aaron,
00:48:18.740 | it is what the Lord spoke,
00:48:20.100 | saying,
00:48:20.380 | by those who came near me,
00:48:21.920 | I will be treated
00:48:23.200 | as holy,
00:48:24.040 | and before all the people
00:48:25.900 | I will be honored.
00:48:26.720 | So Aaron,
00:48:27.360 | therefore,
00:48:27.800 | kept silent.
00:48:28.940 | Now you look at that
00:48:31.220 | and say,
00:48:31.400 | oh,
00:48:31.660 | is he egotistical?
00:48:32.520 | He said,
00:48:34.660 | I will be honored
00:48:35.560 | among my people.
00:48:36.600 | Is it egotistical
00:48:38.160 | for a father
00:48:39.020 | to demand his child
00:48:41.520 | to show some respect?
00:48:43.780 | Is that egotistical?
00:48:44.980 | Of course not.
00:48:46.840 | It would be weird
00:48:47.660 | if you see a child
00:48:48.540 | just slapping his dad,
00:48:50.160 | calling him
00:48:51.540 | whatever he wants him to call.
00:48:52.600 | He's like,
00:48:52.780 | what?
00:48:53.000 | What's wrong with that kid?
00:48:54.980 | He said,
00:48:57.100 | in order to have
00:48:58.060 | a healthy relationship
00:48:58.860 | with God,
00:48:59.280 | we need to know
00:48:59.880 | that yes,
00:49:00.320 | he is our father.
00:49:01.060 | He loved us.
00:49:01.700 | Gave his only begotten son
00:49:02.820 | for us,
00:49:03.200 | and yet he is the God
00:49:04.500 | of gods
00:49:05.440 | and king of kings
00:49:06.040 | and lord of lords.
00:49:06.720 | He's still that
00:49:07.980 | holy,
00:49:08.260 | holy,
00:49:08.560 | holy God.
00:49:09.640 | in Numbers 20,
00:49:10.760 | 12,
00:49:11.300 | as they are about
00:49:13.160 | to enter into
00:49:13.800 | the promised land,
00:49:14.660 | the Israelites
00:49:16.600 | are grumbling
00:49:17.180 | and complaining again,
00:49:18.120 | and Moses,
00:49:18.580 | in his anger,
00:49:19.360 | what should I do
00:49:20.000 | with them?
00:49:20.340 | And God is patient.
00:49:21.300 | He says,
00:49:21.540 | just give it to them.
00:49:22.720 | Instead of following
00:49:25.620 | what God said,
00:49:26.400 | he strikes the rock,
00:49:27.640 | water comes out,
00:49:30.200 | and then as a result
00:49:31.300 | of that,
00:49:31.760 | he gets punished
00:49:33.380 | and he's not,
00:49:33.900 | Moses is not allowed
00:49:35.900 | to get into
00:49:36.260 | the promised land.
00:49:36.920 | So what happened there?
00:49:38.200 | What did he do wrong?
00:49:39.820 | Well,
00:49:40.020 | God explains
00:49:40.860 | in Numbers 20,
00:49:41.860 | 12.
00:49:42.200 | Lord said to Moses
00:49:43.400 | and Aaron,
00:49:43.860 | because you have
00:49:44.620 | not believed me
00:49:45.480 | to treat me
00:49:46.180 | as holy
00:49:46.780 | in the sight
00:49:47.640 | of the sons
00:49:48.040 | of Israel,
00:49:48.540 | therefore you
00:49:49.120 | shall not bring
00:49:49.700 | this assembly
00:49:50.320 | into the land
00:49:50.940 | which I have
00:49:51.620 | given them.
00:49:52.100 | What was his sin?
00:49:54.200 | You did not
00:49:55.360 | present me
00:49:55.940 | as holy.
00:49:59.480 | It is a mistake
00:50:01.660 | for the church
00:50:04.080 | to make God
00:50:06.500 | the beggar.
00:50:07.380 | When we're present
00:50:10.260 | in the gospel,
00:50:10.760 | give Jesus a chance.
00:50:12.380 | We're the ones
00:50:14.940 | who offended him.
00:50:15.720 | He is a holy,
00:50:18.080 | holy,
00:50:18.340 | holy God.
00:50:18.960 | And so the way
00:50:20.820 | that we do church,
00:50:21.700 | the way that we
00:50:22.300 | understand the Bible study,
00:50:23.300 | the way that we
00:50:23.940 | even evangelize,
00:50:25.080 | it must be
00:50:26.540 | God-centered.
00:50:28.460 | we are presenting
00:50:29.480 | the king.
00:50:30.200 | Yes,
00:50:32.740 | he is our father,
00:50:33.580 | but he is the king
00:50:35.800 | of kings
00:50:36.360 | and Lord of lords.
00:50:37.160 | Well,
00:50:37.920 | how do we reconcile
00:50:38.800 | these two things
00:50:39.840 | where we're able
00:50:41.280 | to see both?
00:50:42.340 | I think Hebrews
00:50:43.580 | chapter 4,
00:50:44.100 | 16 does a
00:50:44.860 | perfect job
00:50:46.740 | of that
00:50:47.060 | because after
00:50:48.220 | explaining to us
00:50:49.120 | how the throne
00:50:50.220 | of grace
00:50:50.560 | has been opened,
00:50:51.280 | he invites us
00:50:52.760 | in Hebrews 4,
00:50:53.660 | 16,
00:50:54.600 | let us draw
00:50:55.460 | near with confidence
00:50:56.880 | to the throne
00:50:58.020 | of grace
00:50:58.740 | so that we may
00:51:00.240 | receive mercy
00:51:00.800 | and find grace
00:51:01.480 | to help in time
00:51:02.280 | of need.
00:51:02.680 | The whole point
00:51:03.820 | of our salvation
00:51:04.480 | is to have
00:51:05.100 | an open door
00:51:05.760 | to God now
00:51:06.440 | that people
00:51:07.660 | could not go
00:51:08.240 | to him,
00:51:08.560 | but now he said
00:51:09.260 | not only is the
00:51:09.980 | door open,
00:51:10.620 | he invites us
00:51:11.740 | to come
00:51:12.340 | because the whole
00:51:14.820 | benefit
00:51:15.400 | of our salvation
00:51:16.680 | is now we have
00:51:17.980 | open access
00:51:19.200 | to our
00:51:20.940 | father's throne.
00:51:21.840 | So if you
00:51:24.660 | celebrate,
00:51:25.980 | oh,
00:51:26.880 | I'm not going
00:51:27.320 | to be judged,
00:51:27.840 | you missed the
00:51:28.260 | whole point
00:51:28.680 | because that's
00:51:29.140 | just a benefit,
00:51:29.860 | but the real
00:51:31.500 | gift is God
00:51:32.800 | himself
00:51:33.300 | because he's
00:51:35.200 | the author of
00:51:35.760 | life.
00:51:35.960 | All peace,
00:51:36.800 | joy,
00:51:37.220 | safety,
00:51:37.840 | life,
00:51:38.540 | hope is
00:51:40.300 | in Christ.
00:51:41.440 | And now
00:51:43.300 | we were alienated
00:51:44.640 | from all of that
00:51:45.420 | because we have
00:51:47.080 | been adopted
00:51:47.820 | children and he
00:51:48.660 | is our Abba
00:51:49.220 | father,
00:51:49.540 | he says,
00:51:49.980 | come to the
00:51:50.480 | throne of grace
00:51:51.080 | with confidence
00:51:51.860 | when you have
00:51:52.520 | trouble.
00:51:53.100 | But the key
00:51:54.660 | to understanding
00:51:55.420 | this text is
00:51:56.240 | that we are
00:51:57.180 | coming to the
00:51:57.700 | throne of grace.
00:51:59.160 | The throne of
00:52:01.480 | grace.
00:52:01.820 | Yes,
00:52:02.240 | it is a place
00:52:03.320 | of grace
00:52:03.920 | and mercy,
00:52:04.600 | but it is his
00:52:06.340 | throne that we're
00:52:07.380 | coming to.
00:52:07.800 | And if we
00:52:10.100 | ever forget
00:52:11.540 | one or the
00:52:12.320 | other,
00:52:12.720 | it will hinder
00:52:15.520 | us from having
00:52:16.780 | an intimate
00:52:17.180 | relationship with
00:52:17.980 | him.
00:52:18.140 | hallowed be
00:52:20.020 | your name.
00:52:20.520 | And then he
00:52:21.880 | says,
00:52:22.120 | your kingdom
00:52:22.880 | come.
00:52:23.320 | Again,
00:52:24.420 | in the Matthew
00:52:25.000 | it says,
00:52:25.300 | your kingdom
00:52:25.720 | come.
00:52:26.100 | And he
00:52:26.940 | further says,
00:52:27.580 | your will be
00:52:28.200 | done on earth
00:52:28.780 | as it is in
00:52:29.300 | heaven.
00:52:29.480 | The central
00:52:30.460 | teaching of
00:52:31.140 | Christ was
00:52:31.660 | about his
00:52:32.120 | kingdom.
00:52:32.440 | It's about
00:52:34.600 | restoring his
00:52:35.420 | kingdom.
00:52:35.760 | John the
00:52:37.360 | Baptist says,
00:52:37.880 | repent for the
00:52:38.500 | kingdom of
00:52:38.960 | heaven is at
00:52:39.480 | hand.
00:52:39.720 | Jesus comes on
00:52:40.500 | the scene,
00:52:40.900 | says,
00:52:41.360 | repent for the
00:52:42.020 | kingdom of
00:52:42.460 | heaven is at
00:52:43.000 | hand.
00:52:43.660 | majority of
00:52:44.440 | the parables
00:52:45.440 | that Jesus
00:52:45.860 | taught was
00:52:46.420 | about the
00:52:46.900 | kingdom of
00:52:47.360 | God.
00:52:47.640 | After he
00:52:48.780 | died,
00:52:49.300 | resurrects,
00:52:49.840 | before he
00:52:50.260 | ascended to
00:52:52.380 | the father's
00:52:53.020 | right hand,
00:52:53.680 | he spent
00:52:54.660 | 40 days,
00:52:55.420 | and it
00:52:55.720 | says in the
00:52:56.320 | book of
00:52:56.600 | Acts that
00:52:57.280 | he talked
00:52:57.860 | about his
00:52:58.500 | kingdom.
00:52:58.900 | Right before
00:53:00.300 | he ascends,
00:53:01.020 | the disciples
00:53:02.000 | ask,
00:53:02.440 | is it now
00:53:03.260 | are you going
00:53:03.720 | to restore
00:53:04.300 | the kingdom?
00:53:04.860 | So the
00:53:05.740 | central message
00:53:06.620 | of the gospel
00:53:07.200 | is about the
00:53:07.920 | kingdom of
00:53:08.380 | God.
00:53:08.660 | So when
00:53:10.520 | we come to
00:53:11.080 | him in
00:53:11.420 | prayer,
00:53:11.800 | he says to
00:53:13.180 | pray for
00:53:13.980 | his kingdom.
00:53:14.620 | And so when
00:53:16.520 | we come to
00:53:16.980 | pray for his
00:53:17.500 | kingdom,
00:53:17.780 | we naturally
00:53:18.560 | understand that
00:53:20.920 | we surrender
00:53:22.120 | our kingdom.
00:53:22.800 | And that's
00:53:24.540 | the problem
00:53:25.300 | of mankind
00:53:25.900 | is because we
00:53:26.780 | are living to
00:53:27.340 | establish our
00:53:27.940 | kingdom.
00:53:28.200 | And oftentimes
00:53:29.100 | even in the
00:53:29.840 | church,
00:53:30.200 | we're so
00:53:32.460 | consumed with
00:53:33.060 | our kingdom,
00:53:33.720 | our church,
00:53:35.600 | our name,
00:53:37.980 | that when
00:53:38.460 | revival breaks
00:53:39.260 | out somewhere
00:53:39.780 | else,
00:53:40.220 | we're not as
00:53:41.060 | interested because
00:53:41.740 | our name is
00:53:42.360 | not attached.
00:53:43.020 | I remember
00:53:44.660 | when we were
00:53:45.100 | doing homeless
00:53:45.920 | ministry and
00:53:47.540 | churches would
00:53:48.180 | hear that we're
00:53:49.320 | out there and
00:53:50.020 | they would ask
00:53:50.740 | me,
00:53:50.980 | can you help
00:53:51.620 | us to establish
00:53:52.180 | our homeless
00:53:52.600 | ministry?
00:53:53.040 | And I would
00:53:54.380 | say,
00:53:54.520 | you know,
00:53:54.840 | what day do
00:53:55.280 | you want to
00:53:55.540 | come out?
00:53:55.780 | I said,
00:53:55.900 | can we come
00:53:56.240 | out on
00:53:56.520 | Tuesday?
00:53:56.840 | Well,
00:53:57.160 | Tuesday,
00:53:57.600 | there's two
00:53:58.340 | churches out
00:53:58.920 | there and
00:53:59.380 | they're already
00:53:59.740 | feeding.
00:54:00.060 | So it wouldn't
00:54:00.960 | make sense for
00:54:01.500 | you to set up
00:54:02.460 | your church and
00:54:03.220 | then compete
00:54:03.660 | with them.
00:54:04.160 | And they said,
00:54:04.500 | well,
00:54:04.700 | what about
00:54:05.100 | Saturday?
00:54:05.500 | Well,
00:54:06.080 | Saturday morning
00:54:06.740 | this other
00:54:07.200 | church comes out
00:54:08.040 | and they
00:54:08.440 | establish and
00:54:09.260 | they even have
00:54:09.820 | service.
00:54:10.220 | How about
00:54:10.740 | Sunday morning?
00:54:11.300 | Well,
00:54:11.500 | this Sunday
00:54:11.960 | morning there's
00:54:12.400 | a big mega
00:54:13.000 | church that
00:54:13.340 | comes out and
00:54:13.980 | they have
00:54:14.460 | service and
00:54:15.000 | they have
00:54:15.240 | great food.
00:54:15.820 | So you can
00:54:17.060 | probably go and
00:54:17.960 | join them in
00:54:18.640 | their work.
00:54:19.820 | But almost
00:54:20.480 | always the
00:54:21.100 | response I
00:54:21.620 | got from
00:54:21.940 | them is,
00:54:22.280 | no,
00:54:22.440 | we want
00:54:22.840 | our
00:54:23.200 | church.
00:54:23.540 | We want
00:54:25.300 | to do it
00:54:25.620 | in our
00:54:26.020 | church name.
00:54:26.520 | I said,
00:54:27.980 | you know,
00:54:28.400 | there's a
00:54:29.180 | church coming
00:54:29.660 | out and
00:54:29.920 | feeding almost
00:54:30.380 | every single
00:54:30.960 | day.
00:54:31.260 | So,
00:54:33.000 | you know,
00:54:33.480 | they're always
00:54:33.940 | struggling to
00:54:34.460 | find more
00:54:34.820 | people to
00:54:35.220 | help.
00:54:35.420 | So instead
00:54:35.860 | of going
00:54:36.200 | out,
00:54:36.500 | you know,
00:54:36.860 | why don't
00:54:37.120 | you just
00:54:37.380 | join them,
00:54:37.960 | show up,
00:54:38.560 | and then
00:54:38.840 | just help
00:54:39.520 | with the
00:54:39.920 | service.
00:54:40.360 | Maybe
00:54:41.120 | whatever
00:54:41.380 | food you're
00:54:41.860 | going to
00:54:42.060 | bring,
00:54:42.280 | just add
00:54:42.840 | to the
00:54:43.220 | table that
00:54:43.840 | they're
00:54:44.020 | doing.
00:54:44.380 | But almost
00:54:46.300 | always the
00:54:46.900 | response was,
00:54:47.500 | no,
00:54:47.700 | we want
00:54:48.040 | our
00:54:48.360 | church.
00:54:48.700 | We want
00:54:49.520 | to say
00:54:49.800 | our
00:54:50.120 | church is
00:54:50.500 | doing that.
00:54:51.020 | Now,
00:54:52.040 | I don't
00:54:52.260 | want to
00:54:52.460 | read more
00:54:52.920 | into that
00:54:53.480 | than necessary,
00:54:56.120 | but oftentimes
00:54:58.060 | even the
00:54:58.800 | way that
00:54:59.140 | we do
00:54:59.420 | God's
00:54:59.740 | work,
00:55:00.080 | we get
00:55:01.620 | so caught
00:55:02.000 | up in
00:55:02.380 | our
00:55:03.180 | kingdom.
00:55:03.500 | In
00:55:05.080 | Galatians
00:55:05.400 | 2.20
00:55:05.860 | it says,
00:55:06.040 | I have
00:55:06.500 | been
00:55:06.680 | crucified
00:55:07.120 | with
00:55:07.480 | Christ,
00:55:07.800 | and it
00:55:08.040 | is no
00:55:08.200 | longer
00:55:08.420 | I
00:55:08.640 | who
00:55:08.780 | live,
00:55:08.960 | but
00:55:09.080 | Christ
00:55:09.400 | who
00:55:09.560 | lives
00:55:09.800 | in
00:55:09.940 | me.
00:55:10.180 | In
00:55:10.720 | the
00:55:10.840 | life
00:55:11.040 | which
00:55:11.220 | I
00:55:11.400 | now
00:55:11.600 | live
00:55:11.800 | in
00:55:11.900 | the
00:55:12.020 | flesh,
00:55:12.260 | I
00:55:12.440 | live
00:55:12.620 | by
00:55:12.760 | faith
00:55:13.100 | in
00:55:13.180 | the
00:55:13.300 | Son
00:55:13.400 | of
00:55:13.520 | God
00:55:13.660 | who
00:55:13.780 | loved
00:55:14.020 | me
00:55:14.160 | and gave
00:55:14.540 | himself
00:55:14.860 | up
00:55:15.220 | for
00:55:15.500 | me.
00:55:15.800 | Paul
00:55:17.500 | wasn't
00:55:17.820 | simply
00:55:18.160 | stating
00:55:18.580 | a
00:55:18.840 | theological
00:55:19.360 | position.
00:55:20.080 | He was
00:55:21.520 | describing
00:55:22.040 | his
00:55:22.340 | life.
00:55:22.800 | And
00:55:24.280 | that's
00:55:24.480 | why
00:55:24.600 | here's
00:55:24.920 | this
00:55:25.080 | man
00:55:25.300 | who
00:55:25.440 | lost
00:55:25.680 | everything
00:55:26.180 | because
00:55:26.500 | of
00:55:26.700 | Christ.
00:55:27.080 | Even
00:55:27.920 | as he's
00:55:28.300 | sitting
00:55:28.480 | in
00:55:28.680 | prison,
00:55:28.920 | he said,
00:55:29.280 | I'm
00:55:29.600 | ready
00:55:29.800 | to
00:55:30.000 | go.
00:55:30.300 | He
00:55:30.540 | wasn't
00:55:31.160 | begging
00:55:31.460 | to
00:55:31.720 | live
00:55:31.880 | longer.
00:55:32.320 | Lord,
00:55:33.840 | pray for
00:55:34.640 | me so
00:55:34.900 | that I
00:55:35.060 | can get
00:55:35.340 | out of
00:55:35.600 | this
00:55:35.760 | jail
00:55:36.020 | in
00:55:36.180 | Philippians.
00:55:36.800 | He's
00:55:38.320 | not praying
00:55:39.100 | for that.
00:55:39.400 | He's
00:55:39.920 | writing a
00:55:40.720 | letter,
00:55:41.020 | concerned,
00:55:41.800 | that maybe
00:55:43.660 | they'll
00:55:44.000 | forget because
00:55:44.760 | of his
00:55:45.140 | suffering that
00:55:45.680 | they may
00:55:46.340 | be concerned.
00:55:46.900 | He said,
00:55:47.100 | no,
00:55:47.260 | don't worry
00:55:47.660 | about me.
00:55:48.060 | I'm
00:55:48.260 | ready to
00:55:48.640 | go.
00:55:48.920 | I've
00:55:49.980 | been
00:55:50.120 | crucified
00:55:50.500 | with
00:55:50.860 | Christ.
00:55:51.260 | If
00:55:52.700 | you're
00:55:52.840 | asking
00:55:53.080 | me,
00:55:53.240 | if I'm
00:55:53.620 | being
00:55:54.200 | selfish,
00:55:54.660 | I'm
00:55:56.040 | dead
00:55:56.320 | already,
00:55:56.720 | so my
00:55:57.180 | life is
00:55:57.500 | going to
00:55:57.720 | begin
00:55:58.000 | when I
00:55:58.320 | meet
00:55:58.480 | Christ.
00:55:58.780 | I'm
00:55:58.960 | ready
00:55:59.100 | to
00:55:59.280 | go.
00:55:59.540 | But
00:55:59.960 | for
00:56:00.120 | your
00:56:00.380 | sake,
00:56:00.620 | I'll
00:56:00.860 | stick
00:56:01.300 | around
00:56:01.520 | a
00:56:01.660 | little
00:56:01.700 | bit
00:56:01.820 | longer.
00:56:02.080 | He
00:56:02.640 | wasn't
00:56:02.880 | describing
00:56:03.280 | a
00:56:03.980 | theological
00:56:04.840 | position.
00:56:05.360 | He
00:56:05.560 | was
00:56:05.680 | describing
00:56:06.100 | his
00:56:06.300 | life.
00:56:06.680 | Again,
00:56:08.380 | in
00:56:08.540 | Colossians
00:56:08.920 | 3,
00:56:09.140 | 3,
00:56:09.320 | 4,
00:56:09.660 | for
00:56:09.860 | you
00:56:10.040 | have
00:56:10.220 | died
00:56:10.500 | and
00:56:10.660 | your
00:56:10.800 | life
00:56:11.040 | is
00:56:11.180 | hidden
00:56:11.400 | with
00:56:11.720 | Christ
00:56:12.060 | in
00:56:12.240 | God.
00:56:12.540 | When
00:56:13.440 | Christ,
00:56:14.060 | who
00:56:14.380 | is
00:56:14.540 | your
00:56:14.700 | life,
00:56:15.160 | revealed,
00:56:16.540 | then
00:56:16.860 | you
00:56:17.200 | also
00:56:17.560 | will
00:56:17.740 | be
00:56:17.860 | revealed
00:56:18.180 | with
00:56:18.400 | him
00:56:18.540 | in
00:56:18.800 | glory.
00:56:19.200 | You
00:56:21.680 | know,
00:56:21.780 | we
00:56:23.420 | have
00:56:23.620 | so
00:56:23.780 | many
00:56:23.960 | biographies
00:56:24.660 | of
00:56:24.820 | great
00:56:25.100 | Christians
00:56:25.480 | in
00:56:25.740 | the
00:56:25.840 | last
00:56:26.080 | 2,000
00:56:26.520 | years.
00:56:26.880 | We
00:56:28.500 | have
00:56:28.800 | biographies
00:56:29.720 | of
00:56:31.320 | Puritans.
00:56:31.900 | We
00:56:32.080 | have
00:56:32.200 | biographies
00:56:32.760 | of
00:56:33.500 | Jonathan
00:56:34.820 | Edwards,
00:56:35.360 | biographies
00:56:36.660 | of people
00:56:37.060 | in our
00:56:37.320 | generation,
00:56:37.700 | Amy
00:56:38.020 | Carmichael,
00:56:38.680 | Hudson
00:56:39.000 | Taylor.
00:56:39.400 | We
00:56:40.180 | know
00:56:40.320 | so
00:56:40.540 | much
00:56:40.760 | about
00:56:41.020 | their
00:56:41.220 | life.
00:56:41.640 | But
00:56:43.020 | you
00:56:43.120 | know
00:56:43.220 | whose
00:56:43.440 | biographies
00:56:43.980 | that we
00:56:44.280 | don't
00:56:44.600 | have?
00:56:44.900 | None
00:56:47.000 | of the
00:56:47.260 | apostles.
00:56:47.580 | We
00:56:49.520 | don't
00:56:49.640 | know
00:56:49.780 | anything
00:56:50.080 | about
00:56:50.420 | them
00:56:50.620 | outside
00:56:50.940 | of
00:56:51.320 | what
00:56:52.000 | they
00:56:52.180 | did
00:56:52.460 | in
00:56:53.160 | the
00:56:53.260 | New
00:56:53.400 | Testament.
00:56:53.740 | There
00:56:54.420 | are
00:56:54.480 | no
00:56:54.600 | biographies
00:56:55.120 | written
00:56:55.340 | about
00:56:55.660 | Apostle
00:56:56.060 | Paul,
00:56:56.420 | Peter,
00:56:56.920 | John.
00:56:57.380 | These
00:56:57.580 | people
00:56:57.800 | gave
00:56:58.220 | their
00:56:58.440 | life.
00:56:58.840 | Crucified
00:57:00.260 | upside
00:57:00.540 | down,
00:57:01.120 | was
00:57:01.420 | beaten,
00:57:01.780 | torn
00:57:02.180 | apart.
00:57:02.640 | Nothing
00:57:04.640 | written
00:57:04.860 | about
00:57:05.140 | them.
00:57:05.280 | It
00:57:06.840 | just,
00:57:07.060 | they
00:57:08.080 | just
00:57:08.260 | did
00:57:08.420 | their
00:57:08.580 | job,
00:57:09.000 | pointed
00:57:10.140 | to
00:57:10.360 | Christ,
00:57:10.840 | and
00:57:11.740 | they
00:57:11.840 | just
00:57:11.980 | went
00:57:12.120 | home.
00:57:12.260 | So
00:57:12.420 | all
00:57:12.880 | we
00:57:13.080 | know
00:57:13.300 | about
00:57:13.580 | them
00:57:13.860 | is
00:57:14.580 | what
00:57:14.900 | they
00:57:15.080 | said
00:57:15.300 | about
00:57:15.560 | Jesus.
00:57:15.900 | That's
00:57:16.780 | all
00:57:16.900 | we
00:57:17.020 | know.
00:57:17.180 | There's
00:57:17.740 | no
00:57:17.860 | biographies
00:57:18.380 | written
00:57:18.600 | about
00:57:18.860 | them.
00:57:19.100 | Because
00:57:20.280 | when
00:57:20.480 | Paul
00:57:20.820 | said,
00:57:21.180 | I
00:57:21.400 | have
00:57:21.540 | been
00:57:21.680 | crucified,
00:57:22.120 | that's
00:57:23.300 | what
00:57:23.420 | happened
00:57:23.720 | to
00:57:23.920 | him.
00:57:24.140 | Whatever
00:57:25.700 | he
00:57:26.400 | was
00:57:26.580 | pursuing,
00:57:27.020 | whatever
00:57:27.480 | reputation,
00:57:28.180 | whatever
00:57:28.640 | comfort and
00:57:29.380 | ease,
00:57:29.860 | whatever
00:57:30.580 | kingdom he
00:57:31.140 | was
00:57:31.300 | pursuing,
00:57:31.800 | was
00:57:33.920 | crucified.
00:57:34.380 | And now
00:57:35.820 | he was
00:57:36.120 | pursuing
00:57:36.500 | his
00:57:36.980 | kingdom.
00:57:37.280 | See,
00:57:39.140 | when we
00:57:39.820 | repent,
00:57:40.480 | we're not
00:57:42.000 | repenting of
00:57:42.700 | a deed,
00:57:43.360 | simply.
00:57:44.760 | Oh,
00:57:45.800 | I used to
00:57:46.180 | lie,
00:57:46.380 | I used to
00:57:46.760 | steal.
00:57:47.120 | I said,
00:57:47.560 | yes,
00:57:47.760 | that's part
00:57:48.180 | of it.
00:57:49.620 | repentance
00:57:50.240 | is
00:57:50.500 | basically
00:57:50.860 | turning
00:57:51.260 | from
00:57:51.640 | abandoning
00:57:52.780 | your
00:57:53.000 | kingdom.
00:57:53.280 | I've
00:57:53.600 | been
00:57:53.700 | living
00:57:53.880 | my
00:57:54.120 | life
00:57:54.320 | to
00:57:54.460 | establish
00:57:54.760 | my
00:57:55.040 | kingdom,
00:57:55.300 | and now
00:57:56.300 | I
00:57:56.500 | surrender
00:57:56.840 | to
00:57:57.860 | you
00:57:58.160 | as
00:57:58.360 | my
00:57:58.540 | Lord.
00:57:58.800 | That's
00:57:59.540 | what
00:57:59.740 | justifies
00:58:00.920 | us.
00:58:01.300 | He
00:58:01.920 | covers
00:58:02.280 | us,
00:58:02.660 | not
00:58:03.000 | simply
00:58:03.340 | a
00:58:03.640 | deed.
00:58:04.080 | Colossians
00:58:05.560 | 1.13,
00:58:06.180 | it says,
00:58:06.480 | for he
00:58:06.780 | rescued us
00:58:07.340 | from the
00:58:07.600 | domain of
00:58:08.200 | darkness,
00:58:08.580 | the kingdom
00:58:09.020 | of
00:58:09.240 | darkness,
00:58:09.620 | and
00:58:10.300 | transferred
00:58:10.820 | us to
00:58:11.200 | the
00:58:11.360 | kingdom
00:58:11.640 | of
00:58:12.000 | his
00:58:12.160 | beloved
00:58:12.520 | son,
00:58:13.100 | in
00:58:14.360 | whom
00:58:14.520 | we
00:58:14.660 | have
00:58:14.800 | redemption,
00:58:15.680 | the
00:58:15.960 | forgiveness
00:58:16.320 | of
00:58:16.760 | sins.
00:58:17.180 | We
00:58:18.500 | have
00:58:18.680 | been
00:58:18.860 | transferred
00:58:19.280 | from
00:58:19.540 | one
00:58:19.860 | kingdom
00:58:20.180 | to
00:58:20.460 | another
00:58:20.920 | kingdom.
00:58:21.300 | He
00:58:21.760 | didn't
00:58:22.040 | deliver
00:58:22.580 | us
00:58:22.840 | so
00:58:22.940 | that
00:58:23.060 | we
00:58:23.200 | can
00:58:23.380 | build
00:58:23.860 | our
00:58:24.140 | kingdom.
00:58:24.540 | You
00:58:26.380 | know,
00:58:26.500 | before
00:58:26.840 | when we
00:58:27.140 | were in
00:58:27.320 | the
00:58:27.400 | domain
00:58:27.640 | of
00:58:27.820 | darkness,
00:58:28.180 | we
00:58:28.380 | had
00:58:28.520 | an
00:58:28.680 | enemy
00:58:29.020 | who
00:58:29.200 | was
00:58:29.320 | trying
00:58:29.740 | to
00:58:29.920 | devour
00:58:30.340 | us,
00:58:30.600 | but
00:58:30.940 | now
00:58:31.220 | that
00:58:31.400 | we
00:58:31.520 | have
00:58:31.640 | been
00:58:31.760 | delivered
00:58:32.100 | from
00:58:32.380 | that,
00:58:32.580 | now
00:58:32.800 | you
00:58:33.020 | can
00:58:33.180 | go
00:58:33.380 | and
00:58:33.580 | live
00:58:33.940 | to
00:58:34.280 | establish
00:58:34.560 | your
00:58:34.920 | kingdom.
00:58:35.280 | That's
00:58:36.100 | not
00:58:36.200 | what
00:58:36.320 | he
00:58:36.400 | says.
00:58:36.740 | He
00:58:38.120 | delivered
00:58:38.500 | us
00:58:38.720 | from
00:58:38.860 | the
00:58:38.940 | domain
00:58:39.160 | of
00:58:39.320 | darkness
00:58:39.640 | into
00:58:40.260 | the
00:58:40.480 | kingdom
00:58:40.760 | of
00:58:41.000 | his
00:58:41.120 | beloved
00:58:41.400 | son.
00:58:41.780 | That's why
00:58:43.680 | he
00:58:43.780 | says in
00:58:44.180 | Matthew
00:58:44.420 | 630,
00:58:44.940 | seek ye
00:58:45.460 | first
00:58:45.680 | the
00:58:45.800 | kingdom
00:58:46.020 | of
00:58:46.260 | God
00:58:46.580 | and
00:58:47.340 | all
00:58:47.640 | these
00:58:47.900 | things
00:58:48.220 | will
00:58:48.380 | be
00:58:48.540 | added
00:58:48.860 | to
00:58:49.160 | you.
00:58:49.400 | You
00:58:51.120 | know
00:58:51.220 | what
00:58:51.380 | a lot
00:58:51.720 | of
00:58:51.840 | people
00:58:52.160 | do
00:58:52.800 | with
00:58:53.000 | this
00:58:53.180 | text?
00:58:53.600 | That
00:58:55.220 | is,
00:58:55.340 | if you
00:58:55.660 | would
00:58:55.800 | just
00:58:55.980 | make
00:58:56.220 | God
00:58:56.520 | first,
00:58:57.080 | right?
00:58:58.040 | If
00:58:59.260 | you
00:58:59.360 | would
00:58:59.520 | just
00:58:59.800 | give
00:59:00.380 | first,
00:59:01.020 | then
00:59:02.260 | all
00:59:02.580 | these
00:59:02.820 | things
00:59:03.040 | will
00:59:03.140 | be
00:59:03.240 | added
00:59:03.420 | to
00:59:03.580 | you.
00:59:03.640 | You
00:59:03.720 | know
00:59:03.800 | what
00:59:03.940 | that's
00:59:04.120 | called?
00:59:04.400 | That's
00:59:06.420 | the
00:59:06.560 | health
00:59:06.760 | and
00:59:06.900 | wealth
00:59:07.080 | gospel.
00:59:07.460 | When
00:59:09.540 | the
00:59:09.820 | health
00:59:10.020 | and
00:59:10.120 | wealth
00:59:10.260 | gospel
00:59:10.540 | people
00:59:10.840 | preach,
00:59:11.340 | they
00:59:12.360 | always
00:59:12.640 | demand
00:59:13.020 | sacrifice,
00:59:14.000 | give,
00:59:14.700 | because
00:59:16.000 | he's
00:59:16.260 | going to
00:59:16.480 | multiply
00:59:16.860 | 30,
00:59:17.180 | 60,
00:59:17.460 | 100
00:59:17.760 | fold.
00:59:18.060 | If
00:59:18.460 | you
00:59:18.580 | sacrifice
00:59:19.040 | and
00:59:19.340 | give,
00:59:19.680 | and
00:59:20.080 | it
00:59:20.160 | may
00:59:20.300 | be
00:59:20.420 | hard
00:59:20.720 | now,
00:59:21.140 | but
00:59:21.580 | maybe
00:59:22.020 | five
00:59:22.920 | years
00:59:23.120 | from
00:59:23.300 | now,
00:59:23.480 | maybe
00:59:23.680 | ten
00:59:23.960 | years
00:59:24.120 | from
00:59:24.220 | maybe
00:59:24.420 | when
00:59:24.820 | you
00:59:24.940 | retire,
00:59:25.400 | he's
00:59:25.900 | going
00:59:26.020 | to
00:59:26.100 | add
00:59:26.420 | all
00:59:26.640 | these
00:59:26.860 | things.
00:59:27.100 | So
00:59:27.440 | they
00:59:27.620 | have
00:59:27.900 | in
00:59:28.060 | mind
00:59:28.500 | that
00:59:29.880 | I'm
00:59:30.080 | going
00:59:30.200 | to
00:59:30.320 | labor
00:59:30.660 | and
00:59:30.840 | I'm
00:59:31.000 | going
00:59:31.080 | to
00:59:31.180 | work,
00:59:31.360 | I'm
00:59:31.500 | going
00:59:31.560 | to
00:59:31.660 | sacrifice,
00:59:32.140 | because
00:59:33.520 | the
00:59:33.760 | payoff
00:59:34.160 | is
00:59:34.340 | going
00:59:34.440 | to
00:59:34.520 | come
00:59:34.680 | at
00:59:34.800 | some
00:59:34.960 | point,
00:59:35.180 | because
00:59:35.600 | God
00:59:36.560 | can
00:59:36.800 | give
00:59:37.020 | me
00:59:37.140 | much
00:59:37.520 | more
00:59:37.760 | than
00:59:37.900 | I
00:59:38.020 | can
00:59:38.140 | possibly
00:59:38.460 | earn
00:59:38.860 | without
00:59:39.180 | him.
00:59:39.580 | And
00:59:41.160 | so
00:59:41.340 | our
00:59:41.720 | desire
00:59:42.240 | to
00:59:42.500 | pursue
00:59:42.840 | our
00:59:43.140 | own
00:59:43.480 | kingdom
00:59:43.780 | has
00:59:44.040 | never
00:59:44.440 | been
00:59:44.960 | surrendered.
00:59:45.380 | It's
00:59:46.980 | just
00:59:47.120 | that
00:59:47.300 | how
00:59:47.500 | we
00:59:47.700 | get
00:59:47.940 | that,
00:59:48.340 | we
00:59:48.900 | think
00:59:49.060 | Jesus
00:59:49.320 | is
00:59:49.520 | a
00:59:49.640 | better
00:59:49.800 | way.
00:59:50.080 | That's
00:59:51.280 | a
00:59:51.360 | health
00:59:51.500 | and
00:59:51.620 | health
00:59:51.800 | gospel.
00:59:52.180 | That's
00:59:54.220 | not
00:59:54.440 | what
00:59:54.640 | he
00:59:54.760 | is
00:59:54.900 | saying
00:59:55.140 | here.
00:59:55.420 | He
00:59:57.060 | says
00:59:57.340 | seek
00:59:57.840 | ye
00:59:57.960 | first
00:59:58.160 | the
00:59:58.320 | kingdom
00:59:58.560 | of
00:59:58.820 | God
00:59:59.100 | and
00:59:59.260 | all
00:59:59.660 | these
00:59:59.940 | things,
01:00:00.180 | all
01:00:00.520 | these
01:00:00.840 | things
01:00:01.060 | that
01:00:01.180 | you're
01:00:01.340 | concerned
01:00:01.760 | about,
01:00:02.140 | that
01:00:02.400 | you're
01:00:03.100 | going
01:00:03.180 | to
01:00:03.200 | be
01:00:03.340 | taking
01:00:03.580 | care
01:00:04.020 | of,
01:00:04.360 | your
01:00:04.960 | safety,
01:00:05.480 | your
01:00:06.040 | refuge,
01:00:06.780 | that
01:00:07.580 | all
01:00:07.920 | these
01:00:08.200 | things
01:00:08.440 | that
01:00:08.600 | causes
01:00:09.020 | you
01:00:09.280 | to
01:00:09.480 | covet
01:00:09.800 | all
01:00:10.120 | of
01:00:10.260 | that,
01:00:10.660 | that
01:00:12.280 | God
01:00:12.520 | will
01:00:12.700 | fulfill,
01:00:13.120 | God
01:00:14.420 | will
01:00:14.660 | provide.
01:00:15.160 | At
01:00:17.580 | the
01:00:17.700 | end
01:00:17.840 | of
01:00:17.960 | the
01:00:18.080 | day,
01:00:18.400 | it
01:00:19.540 | is
01:00:19.660 | not
01:00:19.920 | if
01:00:20.620 | we're
01:00:20.800 | righteous
01:00:21.120 | and
01:00:21.340 | if
01:00:21.460 | we
01:00:21.580 | sacrifice,
01:00:22.080 | we're
01:00:23.140 | able
01:00:23.300 | to
01:00:23.480 | get
01:00:23.660 | what
01:00:23.920 | we
01:00:24.380 | covet
01:00:24.660 | in
01:00:24.840 | the
01:00:24.960 | world.
01:00:25.260 | It's
01:00:27.200 | when
01:00:27.360 | you
01:00:27.480 | come
01:00:27.700 | to
01:00:27.860 | realize
01:00:28.560 | that
01:00:29.680 | righteousness
01:00:30.300 | is
01:00:30.860 | the
01:00:31.040 | gift.
01:00:31.400 | That
01:00:33.360 | Christ
01:00:33.680 | is
01:00:33.840 | not
01:00:34.000 | simply
01:00:34.260 | an
01:00:34.500 | avenue,
01:00:34.940 | but
01:00:35.460 | he
01:00:35.680 | is
01:00:36.200 | the
01:00:36.540 | life.
01:00:36.880 | And
01:00:38.300 | that's
01:00:38.480 | why
01:00:38.620 | he
01:00:38.760 | says
01:00:38.920 | I
01:00:39.240 | am
01:00:39.620 | the
01:00:39.800 | way,
01:00:39.960 | I
01:00:40.180 | am
01:00:40.440 | the
01:00:40.600 | life,
01:00:40.980 | right?
01:00:42.560 | I
01:00:43.300 | am
01:00:43.540 | the
01:00:43.700 | truth,
01:00:44.100 | I
01:00:44.720 | am
01:00:44.960 | the
01:00:45.160 | vine,
01:00:45.460 | I
01:00:45.840 | am
01:00:46.160 | the
01:00:46.320 | shepherd,
01:00:46.780 | I
01:00:47.440 | am
01:00:47.680 | the
01:00:47.820 | bread
01:00:47.980 | of
01:00:48.120 | life,
01:00:48.440 | I
01:00:48.820 | am
01:00:49.080 | the
01:00:49.260 | vine.
01:00:49.560 | In
01:00:51.680 | 1 Timothy
01:00:52.060 | 6,
01:00:52.380 | 5-7
01:00:53.020 | it
01:00:53.200 | says,
01:00:53.360 | and
01:00:54.320 | through
01:00:54.480 | constant
01:00:54.920 | friction
01:00:55.280 | between
01:00:55.560 | men
01:00:55.900 | of
01:00:56.280 | depraved
01:00:56.880 | mind
01:00:57.320 | and
01:00:58.960 | deprived
01:00:59.420 | of
01:00:59.600 | truth,
01:00:59.880 | who
01:01:00.280 | suppose
01:01:00.740 | that
01:01:00.940 | godliness
01:01:01.380 | is a
01:01:01.840 | means
01:01:02.420 | of
01:01:02.700 | gain,
01:01:03.100 | but
01:01:04.140 | godliness
01:01:04.440 | actually
01:01:04.780 | is a
01:01:05.080 | means
01:01:05.280 | of
01:01:05.440 | great
01:01:05.720 | gain
01:01:05.980 | when
01:01:06.300 | accompanied
01:01:06.700 | by
01:01:07.000 | contentment.
01:01:08.600 | what
01:01:09.220 | does
01:01:09.320 | he
01:01:09.420 | mean
01:01:09.560 | by
01:01:09.740 | that?
01:01:10.060 | He
01:01:11.320 | says,
01:01:11.380 | when
01:01:11.780 | you
01:01:12.700 | recognize
01:01:13.400 | that
01:01:13.980 | godliness
01:01:14.540 | is the
01:01:15.500 | gift,
01:01:15.860 | godliness
01:01:17.960 | is the
01:01:18.360 | gift,
01:01:18.660 | the
01:01:20.620 | joy
01:01:21.080 | and
01:01:21.340 | the
01:01:21.520 | peace
01:01:21.920 | that
01:01:22.140 | comes
01:01:22.640 | when
01:01:22.920 | God
01:01:23.200 | restores
01:01:23.800 | what
01:01:24.000 | he
01:01:24.140 | intended
01:01:24.580 | for
01:01:24.820 | us
01:01:24.960 | to
01:01:25.120 | be
01:01:25.280 | and
01:01:25.660 | we
01:01:25.800 | become
01:01:26.200 | the
01:01:26.420 | person
01:01:26.720 | that
01:01:26.920 | he
01:01:27.040 | created
01:01:27.400 | us
01:01:27.620 | to
01:01:27.780 | be,
01:01:27.980 | that
01:01:28.600 | that's
01:01:28.860 | where
01:01:29.020 | life,
01:01:29.340 | joy,
01:01:29.620 | peace,
01:01:30.060 | safety,
01:01:30.540 | and hope
01:01:31.360 | comes
01:01:31.620 | from.
01:01:31.860 | It
01:01:33.660 | is not
01:01:34.040 | simply
01:01:34.420 | the
01:01:34.620 | open
01:01:34.920 | door.
01:01:35.340 | It
01:01:37.000 | is the
01:01:37.220 | open
01:01:37.420 | door
01:01:37.640 | and
01:01:37.740 | what
01:01:37.880 | it
01:01:38.020 | leads
01:01:38.320 | to.
01:01:38.620 | To
01:01:40.220 | him.
01:01:40.540 | Again,
01:01:41.680 | in James
01:01:42.100 | 4,
01:01:42.400 | 1,
01:01:42.620 | 2,
01:01:42.720 | 3,
01:01:42.900 | what
01:01:43.160 | is the
01:01:43.420 | source
01:01:43.660 | of
01:01:43.820 | quarrels
01:01:44.240 | and
01:01:44.400 | conflicts
01:01:44.800 | among
01:01:45.060 | you?
01:01:45.340 | It's not
01:01:46.180 | the source
01:01:46.560 | of your
01:01:46.820 | pleasures
01:01:47.180 | that wage
01:01:47.640 | war in
01:01:48.060 | your
01:01:48.180 | members.
01:01:48.540 | You
01:01:48.720 | lust
01:01:49.040 | and do
01:01:49.280 | not
01:01:49.440 | have,
01:01:49.660 | so you
01:01:49.940 | commit
01:01:50.180 | murder.
01:01:50.520 | You
01:01:51.200 | are
01:01:51.460 | envious
01:01:51.960 | and
01:01:52.260 | cannot
01:01:52.560 | obtain,
01:01:53.020 | so you
01:01:53.360 | fight
01:01:53.720 | and you
01:01:54.420 | quarrel.
01:01:55.000 | It's
01:01:56.420 | because you
01:01:57.000 | have set
01:01:57.600 | before your
01:01:58.260 | mind
01:01:58.540 | your own
01:01:59.080 | kingdom.
01:01:59.400 | And
01:02:00.540 | when your
01:02:00.800 | own
01:02:01.060 | kingdom
01:02:01.320 | is somehow
01:02:01.980 | hindered
01:02:02.520 | and you're
01:02:03.280 | not satisfied
01:02:04.060 | because you
01:02:05.200 | have a
01:02:05.560 | dream of
01:02:06.240 | one day
01:02:06.900 | having this,
01:02:07.560 | that,
01:02:07.940 | or the
01:02:08.280 | other thing
01:02:08.840 | and it
01:02:09.800 | is this
01:02:10.120 | frustration
01:02:10.600 | that you
01:02:11.200 | have that
01:02:11.700 | is not
01:02:12.000 | met which
01:02:12.840 | is what's
01:02:13.240 | causing the
01:02:13.880 | conflict with
01:02:14.740 | your brothers
01:02:15.140 | and sisters.
01:02:17.200 | you do
01:02:17.820 | not have
01:02:18.320 | because you
01:02:18.700 | did not
01:02:19.040 | ask.
01:02:19.580 | You know,
01:02:21.440 | you know
01:02:22.400 | enough theology
01:02:23.160 | to not to
01:02:23.920 | ask for
01:02:24.280 | a Lamborghini.
01:02:24.820 | You know
01:02:26.500 | enough theology
01:02:27.320 | to not to
01:02:28.880 | ask for a
01:02:29.440 | mansion.
01:02:29.720 | So you
01:02:30.120 | do not
01:02:30.440 | pray because
01:02:30.860 | I can't
01:02:31.280 | pray for
01:02:31.580 | these things.
01:02:31.840 | This is
01:02:32.380 | what's in
01:02:33.260 | my heart.
01:02:33.900 | So I
01:02:35.040 | can't
01:02:35.440 | pray.
01:02:35.640 | So he
01:02:36.100 | says,
01:02:36.300 | but when
01:02:36.620 | you do
01:02:36.940 | pray,
01:02:37.300 | you do
01:02:37.880 | not receive
01:02:38.320 | because you
01:02:38.760 | ask with
01:02:39.140 | wrong motives
01:02:39.740 | so that you
01:02:40.340 | spend it
01:02:40.780 | on your
01:02:41.340 | pleasure.
01:02:41.780 | In other
01:02:43.660 | words,
01:02:43.780 | he said,
01:02:44.040 | I can't
01:02:45.400 | answer you
01:02:45.880 | because if
01:02:46.400 | I
01:02:46.560 | answered your
01:02:47.120 | prayer,
01:02:47.360 | it would
01:02:47.640 | destroy
01:02:48.040 | you.
01:02:48.420 | These are
01:02:49.940 | the things
01:02:50.240 | that I
01:02:50.600 | was trying
01:02:51.200 | to save
01:02:51.640 | you from.
01:02:52.140 | I'm not
01:02:53.740 | a better
01:02:54.160 | avenue
01:02:54.780 | so that
01:02:56.580 | you can
01:02:56.880 | have access
01:02:57.540 | to the
01:02:57.880 | things that
01:02:58.200 | I saved
01:02:58.640 | you from.
01:02:59.180 | It is
01:03:01.820 | when we
01:03:02.380 | come to
01:03:03.020 | recognize
01:03:03.560 | the treasure
01:03:04.140 | of Christ
01:03:04.960 | himself.
01:03:05.760 | Christ
01:03:07.500 | himself.
01:03:07.860 | That's why
01:03:08.920 | he allows
01:03:09.400 | suffering in
01:03:09.940 | your life.
01:03:10.400 | Because if
01:03:11.800 | suffering
01:03:12.260 | leads to
01:03:13.260 | affection
01:03:14.380 | for Christ,
01:03:15.100 | that suffering
01:03:15.860 | is good.
01:03:17.040 | if
01:03:18.080 | hardship,
01:03:18.620 | if
01:03:18.960 | financial
01:03:19.420 | difficulty
01:03:20.200 | leads you
01:03:22.000 | to treasure,
01:03:22.880 | to be able
01:03:23.740 | to see the
01:03:24.200 | treasure in
01:03:24.780 | Christ,
01:03:25.240 | then what
01:03:26.100 | he did
01:03:26.700 | was good
01:03:27.340 | because the
01:03:27.920 | ultimate gift
01:03:28.680 | is Christ
01:03:29.580 | himself.
01:03:30.140 | So when we
01:03:32.540 | ask for his
01:03:33.280 | kingdom,
01:03:33.600 | we're not
01:03:35.460 | simply like,
01:03:36.060 | oh,
01:03:36.260 | I have all
01:03:36.680 | these desires
01:03:37.160 | and I
01:03:37.380 | got to
01:03:37.560 | give all,
01:03:37.920 | I got to
01:03:38.180 | make all
01:03:38.740 | these sacrifices
01:03:39.740 | in order to
01:03:41.480 | make him
01:03:41.860 | Lord.
01:03:43.600 | and so
01:03:43.940 | when we
01:03:44.620 | are holding
01:03:45.820 | on to
01:03:46.200 | our
01:03:46.400 | kingdom
01:03:46.680 | and trying
01:03:47.820 | to establish
01:03:48.420 | him as
01:03:48.780 | Lord,
01:03:49.120 | we say
01:03:50.400 | it's
01:03:50.620 | sacrifice.
01:03:51.100 | It is
01:03:51.380 | tremendous
01:03:51.920 | sacrifice.
01:03:52.700 | It's
01:03:54.160 | tremendous
01:03:54.580 | sacrifice.
01:03:57.120 | But just
01:03:57.900 | as Jesus
01:03:58.380 | said in
01:03:59.720 | Hebrew,
01:04:00.100 | because of
01:04:02.020 | the joy
01:04:02.440 | set before
01:04:03.280 | him,
01:04:03.580 | he endured
01:04:04.340 | the cross.
01:04:05.020 | Because of
01:04:07.600 | the joy
01:04:08.080 | set before
01:04:08.800 | him,
01:04:09.000 | he endured
01:04:09.260 | the cross.
01:04:10.840 | when we
01:04:11.500 | recognize
01:04:12.160 | the gift
01:04:13.380 | is his
01:04:14.440 | kingdom.
01:04:14.800 | The gift
01:04:16.660 | is his
01:04:17.120 | kingdom.
01:04:17.420 | The problem
01:04:18.860 | that we
01:04:19.120 | have is
01:04:19.440 | that we
01:04:19.620 | don't
01:04:19.800 | recognize
01:04:20.260 | the
01:04:20.460 | treasure
01:04:20.740 | we
01:04:20.940 | already
01:04:21.240 | have.
01:04:21.740 | In
01:04:23.680 | Matthew
01:04:23.960 | 13,
01:04:24.460 | 44-46,
01:04:25.720 | the kingdom
01:04:26.180 | of heaven
01:04:26.560 | is like
01:04:26.860 | a treasure
01:04:27.320 | hidden in
01:04:27.760 | the field
01:04:28.160 | which a
01:04:28.520 | man found
01:04:29.040 | and hid
01:04:29.380 | again.
01:04:29.680 | And from
01:04:30.820 | joy over
01:04:31.400 | it,
01:04:31.520 | he goes
01:04:31.900 | and sells
01:04:32.400 | all that
01:04:33.060 | he has
01:04:33.560 | and buys
01:04:34.100 | that
01:04:34.420 | field.
01:04:34.800 | Do you
01:04:37.200 | think that
01:04:37.520 | man was
01:04:38.240 | sacrificing?
01:04:38.740 | why he
01:04:41.140 | sacrificed
01:04:41.560 | everything
01:04:42.200 | for this
01:04:42.620 | treasure.
01:04:42.900 | And he
01:04:44.360 | struggled
01:04:44.860 | with this
01:04:45.380 | sacrifice.
01:04:46.060 | He struggled
01:04:47.980 | man,
01:04:48.580 | I got to
01:04:48.980 | sacrifice
01:04:49.340 | everything I
01:04:49.960 | have to
01:04:50.240 | have this
01:04:50.540 | treasure.
01:04:50.840 | It's only
01:04:52.800 | a sacrifice
01:04:53.300 | if he
01:04:53.600 | doesn't
01:04:53.840 | recognize
01:04:54.300 | the
01:04:54.480 | treasure.
01:04:54.760 | What he's
01:04:56.940 | doing,
01:04:57.300 | if other
01:04:58.000 | people found
01:04:58.720 | out what
01:04:59.100 | he had,
01:04:59.660 | they would
01:05:00.540 | all do
01:05:00.960 | the same
01:05:01.360 | thing.
01:05:01.640 | He's keeping
01:05:03.620 | it quiet
01:05:04.060 | because he
01:05:04.480 | doesn't want
01:05:04.760 | other people
01:05:05.180 | to know
01:05:05.520 | the treasure
01:05:06.000 | because he
01:05:06.640 | wants to
01:05:07.080 | sell it,
01:05:07.380 | so he
01:05:07.780 | wants to
01:05:08.060 | have
01:05:08.200 | everything.
01:05:09.540 | He said
01:05:09.840 | that's what
01:05:10.300 | kingdom of
01:05:10.740 | heaven is
01:05:11.060 | like.
01:05:11.420 | So at
01:05:12.500 | the core
01:05:12.960 | of everything
01:05:14.020 | that we
01:05:14.400 | do and
01:05:14.780 | why we
01:05:15.200 | pray is
01:05:15.720 | because we
01:05:16.180 | understand the
01:05:16.900 | treasure of
01:05:17.600 | the kingdom
01:05:17.980 | of God.
01:05:18.520 | Again,
01:05:19.920 | in verse
01:05:20.580 | 45,
01:05:21.000 | the kingdom
01:05:21.520 | of heaven
01:05:21.900 | is like a
01:05:22.320 | merchant
01:05:22.560 | seeking fine
01:05:23.280 | pearls.
01:05:23.640 | And upon
01:05:24.460 | finding the
01:05:25.160 | pearl of
01:05:25.600 | great value,
01:05:26.180 | he went
01:05:26.580 | and sold
01:05:26.960 | all that
01:05:27.540 | he had
01:05:28.040 | and bought.
01:05:28.920 | And he
01:05:30.760 | bought it.
01:05:31.220 | And that's
01:05:32.640 | what it
01:05:32.840 | says in
01:05:33.180 | Corinthians,
01:05:33.580 | the God
01:05:33.940 | of this
01:05:34.200 | age has
01:05:34.560 | blinded the
01:05:35.240 | eyes of
01:05:36.840 | the unbeliever
01:05:37.320 | so that he
01:05:37.600 | did not see
01:05:37.980 | the glory
01:05:38.960 | of the
01:05:39.480 | gospel of
01:05:39.900 | Jesus Christ
01:05:40.360 | because he
01:05:40.880 | did not
01:05:41.220 | see the
01:05:42.060 | beauty of
01:05:42.620 | the gospel.
01:05:43.100 | He remains
01:05:45.040 | hidden and
01:05:45.840 | blind.
01:05:46.180 | So a
01:05:48.400 | Christian is
01:05:48.820 | somebody where
01:05:49.440 | our eyes,
01:05:50.100 | the scales
01:05:51.140 | have been
01:05:51.520 | taken out
01:05:52.260 | and we
01:05:53.800 | see his
01:05:54.280 | glory.
01:05:54.620 | We see
01:05:55.600 | his beauty.
01:05:56.080 | We see the
01:05:57.660 | treasure of
01:05:58.240 | his righteousness.
01:05:58.820 | We see the
01:06:00.700 | treasure of
01:06:01.120 | his kingdom.
01:06:01.520 | And I want
01:06:03.440 | that more than
01:06:04.020 | anything else in
01:06:04.820 | this world.
01:06:06.340 | that's the
01:06:07.020 | basis of
01:06:07.700 | our prayer.
01:06:08.240 | Not duty.
01:06:10.900 | Not a list
01:06:13.000 | of things that
01:06:13.540 | I need to
01:06:13.880 | get done.
01:06:14.400 | But it's a
01:06:16.200 | gift.
01:06:16.580 | It's a
01:06:18.460 | gift.
01:06:18.780 | Abba,
01:06:21.140 | Father,
01:06:21.660 | hallowed be
01:06:23.640 | your name.
01:06:24.140 | Your kingdom
01:06:26.180 | come,
01:06:26.540 | your will be
01:06:27.120 | done on
01:06:27.560 | earth as it
01:06:28.020 | is in
01:06:28.280 | heaven.
01:06:28.480 | The kingdom
01:06:30.220 | come means
01:06:31.220 | that Jesus,
01:06:32.280 | the king,
01:06:33.180 | is established.
01:06:34.160 | you know,
01:06:36.040 | I've been
01:06:36.340 | living my
01:06:36.940 | life worried
01:06:38.640 | so much
01:06:39.440 | that I'm
01:06:40.480 | going to be
01:06:40.840 | dethroned.
01:06:41.540 | And I
01:06:43.360 | volunteer.
01:06:43.840 | I'm so tired.
01:06:45.620 | I'm so tired
01:06:47.180 | of competing.
01:06:47.760 | I'm so tired
01:06:48.600 | of being
01:06:49.180 | worried.
01:06:49.560 | I'm so tired
01:06:50.420 | that things
01:06:50.980 | aren't going
01:06:51.220 | to turn out
01:06:51.740 | the way it
01:06:52.180 | is.
01:06:52.360 | I'm just
01:06:52.720 | so tired.
01:06:53.240 | Lord,
01:06:53.620 | let your
01:06:54.460 | kingdom come.
01:06:55.040 | You take
01:06:56.240 | over.
01:06:56.520 | The kingdom
01:06:58.340 | come means
01:06:59.120 | all your
01:07:00.220 | enemies are
01:07:00.720 | driven out.
01:07:01.260 | When the
01:07:02.760 | king of
01:07:03.120 | kings and
01:07:03.680 | Lord of
01:07:04.020 | lords comes
01:07:04.600 | in and
01:07:05.080 | he takes
01:07:05.580 | his
01:07:05.760 | authority,
01:07:06.140 | he takes
01:07:06.460 | his throne,
01:07:06.960 | that means
01:07:08.320 | there's no
01:07:08.840 | other kings,
01:07:09.320 | no other
01:07:09.780 | power,
01:07:10.100 | no other
01:07:10.460 | authority can
01:07:11.120 | bother you.
01:07:11.720 | That's what
01:07:13.120 | it means by
01:07:13.600 | the king.
01:07:14.060 | We live so
01:07:14.960 | anxiously being
01:07:15.700 | concerned about
01:07:18.120 | all our
01:07:18.860 | enemies,
01:07:19.240 | like what
01:07:19.660 | they're doing,
01:07:20.220 | how they're
01:07:20.720 | doing things,
01:07:21.300 | and the
01:07:21.800 | decisions that
01:07:22.400 | they're making.
01:07:22.840 | He says,
01:07:23.120 | no,
01:07:23.320 | when his
01:07:23.800 | kingdom comes,
01:07:24.720 | all other
01:07:26.880 | enemies are
01:07:27.400 | driven out.
01:07:28.020 | Because there's
01:07:30.240 | no king,
01:07:30.780 | there's no
01:07:31.240 | authority that
01:07:32.160 | can stand up
01:07:32.820 | against him.
01:07:33.420 | So Lord,
01:07:34.960 | I'm so tired
01:07:35.740 | about being
01:07:36.160 | worried about
01:07:36.760 | our enemies.
01:07:37.300 | Lord,
01:07:37.720 | let your
01:07:38.580 | kingdom come.
01:07:39.240 | To ask for
01:07:41.140 | his kingdom
01:07:41.560 | come means
01:07:42.120 | that all
01:07:42.680 | that has
01:07:43.040 | gone wrong
01:07:43.660 | is made
01:07:44.060 | right.
01:07:44.440 | Because that's
01:07:46.220 | why sin
01:07:46.780 | came in.
01:07:47.400 | Because Adam
01:07:48.320 | and Eve
01:07:48.980 | wanted to
01:07:50.000 | usurp the
01:07:51.440 | authority of
01:07:52.040 | God, and
01:07:52.980 | they wanted to
01:07:53.520 | touch his
01:07:53.940 | glory, and
01:07:54.460 | that's what
01:07:54.780 | caused
01:07:55.100 | everything to
01:07:55.980 | break apart.
01:07:56.580 | And sin
01:07:57.780 | and death
01:07:58.140 | began to
01:07:58.580 | reign over
01:07:59.380 | for all
01:07:59.780 | mankind.
01:08:00.180 | So to
01:08:01.840 | establish
01:08:02.260 | his kingdom
01:08:02.940 | is to
01:08:03.660 | restore us
01:08:04.320 | back.
01:08:04.820 | Restore us
01:08:07.060 | back to
01:08:07.660 | what God
01:08:08.060 | intended under
01:08:09.320 | his kingdom
01:08:10.100 | to bring us
01:08:11.480 | back into
01:08:11.980 | Sabbath.
01:08:12.300 | So to
01:08:14.240 | ask for
01:08:15.080 | his kingdom
01:08:15.500 | to come
01:08:16.040 | is to
01:08:17.080 | restore
01:08:17.780 | all that
01:08:20.440 | has gone
01:08:20.820 | wrong.
01:08:22.380 | Lord, I'm
01:08:23.640 | so tired.
01:08:24.200 | I'm so
01:08:25.740 | tired of
01:08:26.760 | being anxious
01:08:28.000 | about what
01:08:28.880 | my life is
01:08:29.420 | going to
01:08:29.620 | turn out to
01:08:30.060 | be if I
01:08:30.520 | make the
01:08:30.920 | wrong decision.
01:08:31.500 | I'm so
01:08:31.960 | tired that
01:08:32.540 | my job is
01:08:33.560 | not going to
01:08:33.920 | turn out to
01:08:34.400 | be a certain
01:08:34.800 | way.
01:08:35.000 | I'm so
01:08:35.300 | tired that
01:08:35.680 | I'm not
01:08:35.920 | going to
01:08:36.080 | have enough
01:08:36.500 | money for
01:08:37.220 | retirement.
01:08:37.760 | I'm so
01:08:38.800 | tired.
01:08:39.300 | I'm so
01:08:40.820 | concerned and
01:08:41.460 | anxious over
01:08:42.720 | so many
01:08:43.280 | things.
01:08:43.780 | Lord, let
01:08:45.860 | your kingdom
01:08:46.340 | come.
01:08:46.660 | Let your
01:08:48.520 | kingdom come.
01:08:48.980 | Lord, you
01:08:49.660 | take over.
01:08:50.220 | You take
01:08:52.040 | over.
01:08:52.360 | our
01:08:54.200 | father, my
01:08:56.340 | Abba
01:08:56.700 | father, hallowed
01:08:58.880 | be your
01:08:59.220 | name.
01:08:59.580 | Your kingdom
01:09:01.440 | come.
01:09:01.840 | Your will
01:09:02.880 | be done on
01:09:04.200 | earth as it
01:09:04.800 | is in heaven.
01:09:05.260 | That's the
01:09:07.000 | beginning.
01:09:07.360 | That's the
01:09:09.420 | beginning.
01:09:09.700 | That's why we
01:09:10.380 | pray.
01:09:10.640 | Not because we
01:09:12.640 | need to get
01:09:12.940 | something done.
01:09:13.580 | Not because we
01:09:15.300 | need to conquer
01:09:15.760 | the world.
01:09:16.300 | But because at
01:09:18.200 | the center,
01:09:18.800 | at the center
01:09:20.860 | of the will
01:09:22.260 | of God and
01:09:23.040 | in his
01:09:23.280 | presence is
01:09:24.420 | life.
01:09:24.880 | True life.
01:09:27.020 | Not through
01:09:28.740 | him, but
01:09:29.780 | him.
01:09:30.020 | So that's
01:09:31.980 | what prayer
01:09:32.380 | is.
01:09:32.700 | Come to the
01:09:34.860 | throne of
01:09:35.440 | grace with
01:09:36.320 | confidence.
01:09:38.100 | let's pray.
01:09:38.900 | Let's pray.
01:09:38.900 | Gracious and
01:09:45.540 | loving
01:09:45.780 | father,
01:09:46.260 | help us
01:09:48.460 | Lord God
01:09:48.840 | to not to
01:09:49.380 | leave this
01:09:50.080 | worship with
01:09:50.880 | more knowledge.
01:09:52.140 | But I
01:09:54.320 | pray that this
01:09:54.880 | knowledge would
01:09:55.460 | lead to
01:09:57.020 | greater intimacy
01:09:58.300 | and communion
01:09:58.940 | with you.
01:09:59.540 | Knowing
01:10:01.040 | father God
01:10:01.640 | that you
01:10:02.180 | desire to
01:10:03.660 | have us,
01:10:04.360 | to commune
01:10:06.220 | with us,
01:10:06.780 | to express
01:10:08.540 | our love
01:10:09.120 | for you,
01:10:09.720 | to know
01:10:11.380 | that we
01:10:12.240 | are the
01:10:12.720 | safest,
01:10:13.180 | the most
01:10:14.180 | protected,
01:10:14.700 | the most
01:10:17.000 | hopeful
01:10:17.500 | when you
01:10:19.400 | are our
01:10:19.840 | king and
01:10:20.320 | you are
01:10:20.640 | our lord.
01:10:21.060 | Open our
01:10:23.440 | eyes Lord
01:10:23.940 | God that we
01:10:24.420 | may see the
01:10:24.900 | beauty of
01:10:25.440 | what we
01:10:25.800 | already have
01:10:26.440 | in you,
01:10:26.840 | that we
01:10:28.920 | would desire
01:10:29.500 | you more
01:10:30.220 | than anything
01:10:30.720 | else in this
01:10:31.280 | world.
01:10:32.600 | in Jesus
01:10:33.340 | name we
01:10:33.720 | pray.
01:10:33.980 | Amen.
01:10:34.440 | Let's all
01:10:35.980 | stand up for
01:10:36.360 | the closing
01:10:36.700 | praise.
01:10:37.140 | Let's all
01:10:37.540 | stand up for
01:10:38.380 | the closing
01:10:38.720 | praise.
01:10:39.260 | praise.
01:10:40.260 | sing,
01:10:50.780 | He who was
01:10:51.600 | He who was
01:10:55.160 | before there
01:10:56.360 | was love
01:10:57.440 | walked across
01:10:59.680 | the pages
01:11:00.920 | of time
01:11:01.980 | He who made
01:11:04.060 | every living
01:11:05.640 | beholden
01:11:10.120 | He who heard
01:11:13.340 | humanity's cry
01:11:15.560 | left his throne
01:11:17.760 | to wake as a
01:11:19.520 | drown
01:11:20.220 | He became
01:11:22.200 | like the least
01:11:23.700 | of us
01:11:24.760 | beholden
01:11:28.120 | Jesus
01:11:29.920 | Son of God
01:11:32.680 | Messiah
01:11:34.460 | The Lamb
01:11:36.080 | The Roaming Lion
01:11:39.280 | Though we still
01:11:43.240 | beholden
01:11:46.600 | He who died
01:11:58.900 | with sinners
01:12:00.020 | and saints
01:12:01.320 | Healed the blind
01:12:03.440 | the lost
01:12:04.320 | and the lame
01:12:05.720 | Even now
01:12:07.700 | He is in our
01:12:09.640 | ways
01:12:10.420 | Behold
01:12:13.100 | Him
01:12:13.860 | He who chose
01:12:17.200 | a criminal
01:12:18.320 | then
01:12:19.480 | Paid with blood
01:12:21.620 | to settle
01:12:22.760 | our debt
01:12:23.960 | Buried death
01:12:25.940 | as He rose
01:12:27.420 | to life
01:12:28.700 | Behold
01:12:31.340 | Him
01:12:32.140 | Jesus
01:12:33.660 | Son of God
01:12:36.480 | Messiah
01:12:37.600 | The Lamb
01:12:39.900 | the roaring
01:12:41.400 | fire
01:12:42.820 | Oh, be still, behold you
01:12:50.120 | Jesus, Alpha and Domain
01:12:56.460 | Our God, the risen Savior
01:13:01.060 | Oh, be still, behold you
01:13:08.360 | Holy, holy, holy
01:13:21.200 | Is the Lord God Almighty
01:13:26.040 | Worthy, worthy, worthy
01:13:30.280 | To receive all praise
01:13:35.600 | Holy, holy, holy
01:13:39.400 | Is the Lord God Almighty
01:13:44.260 | Worthy, worthy, worthy
01:13:48.520 | To receive all praise
01:13:53.720 | Holy, holy, holy
01:13:57.600 | Is the Lord God Almighty
01:14:02.480 | Worthy, worthy, worthy
01:14:06.280 | Worthy, worthy
01:14:06.720 | To receive all praise
01:14:11.220 | Jesus, Son of Bethlehem
01:14:16.460 | Jesus, Son of Bethlehem
01:14:18.920 | The Lamb, the Roman Lion
01:14:23.140 | Oh, be still, behold you
01:14:30.360 | Jesus, Alpha and Domain
01:14:36.080 | God, the risen Savior
01:14:45.320 | Oh, be still, behold you
01:14:48.660 | Let's pray
01:14:55.380 | Now to Him who is able to keep you from stumbling
01:15:00.320 | And to make you stand in the presence of His glory
01:15:03.760 | Blameless with great joy
01:15:05.140 | To the only God our Savior
01:15:07.540 | Through Jesus Christ our Lord
01:15:08.920 | Be glory, majesty, dominion, and authority
01:15:11.380 | Before all time and now and forever
01:15:13.900 | Amen
01:15:14.900 | Thank you.
01:15:44.880 | To read by my heart
01:15:48.660 | An empty grave is there too
01:15:55.320 | I save your lives
01:16:00.880 | As He bears
01:16:06.860 | I can face to love
01:16:10.960 | Because He is
01:16:17.200 | All fear is gone
01:16:23.340 | Because I know
01:16:28.960 | He holds the future
01:16:32.960 | And life is worth the living
01:16:39.600 | Just because He feels
01:16:44.320 | All fear is worth the living