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Berean Community Church - Sunday Service 6/29/2025


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00:03:09.960 | All my regrets, all my acclaim, the joy and the pain, I'm making them yours.
00:03:25.240 | Sing more than I am.
00:03:30.780 | All that I am, all that I have, I've waited down before you, oh Lord.
00:03:44.460 | All my regrets, all my acclaim, the joy and the pain, I'm making them yours.
00:03:59.800 | Now, Lord, I offer my life to you, everything I've been through, use it for your glory.
00:04:15.800 | Lord, I offer my days to you, lifting my grace to you.
00:04:26.820 | As a crazy sacrifice, Lord, I offer you my life.
00:04:43.820 | It's in the past.
00:04:45.160 | It's in the past.
00:04:49.120 | Things that I'm seeing.
00:04:52.560 | Wishes and dreams that are yet to come true.
00:05:00.820 | All of my hopes, all of my plans, my heart and my hands are lifted to you.
00:05:18.000 | Lord, I offer my life to you, everything I've been through, use it for your glory.
00:05:31.840 | Lord, I offer my days to you, lifting my grace to you.
00:05:45.060 | Lord, I offer my life to you, everything I've been through, use it for your glory.
00:06:06.940 | Lord, I offer my days to you, lifting my grace to you.
00:06:18.880 | Lord, I offer my days to you, everything I've been through, Lord, I offer you my life.
00:06:40.940 | Lord, I offer my days to you, everything I've been through, use it for your glory.
00:06:45.280 | All right.
00:06:46.080 | Good morning.
00:06:46.480 | Welcome to Brink Community Church.
00:06:48.080 | There's a newcomer's welcome lunch that's happening at 1 p.m. after the second service.
00:06:55.300 | So please come to the chapel.
00:06:57.720 | If you want to learn more about the church and meet some of the leaders and the history of the church,
00:07:02.340 | that's what they're going to be covering at 1 p.m. at the youth chapel.
00:07:06.760 | So let them know.
00:07:08.220 | Again, lunch will be served there.
00:07:10.060 | And then FAM245, if you're part of the FAM245 ministry,
00:07:15.140 | and if you are newly married since 2023, this ministry is for you.
00:07:20.220 | There is a bowling fellowship that's happening on July 5th, which is this Saturday at 11 a.m.
00:07:25.520 | So please sign up for that if you are planning to attend that.
00:07:27.980 | And then they asked me to make a push for July 12th at 9 a.m.
00:07:32.580 | They are in need of a lot more people to help.
00:07:35.080 | We've been so caught up with the VBS that we haven't been able to emphasize this.
00:07:39.500 | But there is a table that are a sign-up table outside.
00:07:42.380 | So as you're exiting, if you can visit that table and just let them know that you're able to come.
00:07:46.260 | This is July 12th, not this Saturday, but the Saturday after that at 9 a.m.
00:07:50.860 | Even if you can come for just a short period, they're asking me that we need to get more people to help.
00:07:56.280 | Because obviously we've used the whole church facility for VBS.
00:08:00.940 | They wanted more attention given to kind of getting the church back to where it was and clean up.
00:08:06.760 | So they're asking for sign-ups for that.
00:08:08.680 | So if you can come, even a portion of the day, please visit the table as you're exiting.
00:08:14.540 | And then next members' meeting is happening on July 27th at 2 p.m. in the main sanctuary.
00:08:18.940 | So please mark that.
00:08:20.180 | And for whatever reason, if you cannot attend, please let us know ahead of time.
00:08:24.020 | And then lastly, our Korea mission team is leaving this Friday on July 4th at night.
00:08:31.300 | We're having a red eye.
00:08:32.920 | Most of the team is going to be coming back on the 19th.
00:08:36.880 | So we're going to be there for two weeks running two English camps, one for boarding school with high school, junior high school students.
00:08:44.280 | And then the second week, we're actually in the universities reaching out to the campuses.
00:08:48.800 | And so it's going to be a really packed schedule for the two weeks.
00:08:52.140 | If you can please keep the team in prayer.
00:08:54.780 | Again, there's 18 of us that are headed out, and we'll be there for two weeks running two separate camps.
00:08:59.880 | So please keep them in your prayer, and that will be on July 4th.
00:09:03.440 | We'll give you updates while we're out in Korea so you can better pray for us, okay?
00:09:07.180 | All right, let me pray for the offering.
00:09:08.940 | Again, if you have a physical offering to give, our offering box is in the back.
00:09:13.740 | All right, let's pray.
00:09:14.400 | Father, we thank you for your continued grace and love that you pour upon us.
00:09:22.640 | We thank you, Father God, that you are a God of love and grace and righteousness and justice.
00:09:31.080 | Help us, Lord God, to know you, to love you, to obey you, and to worship you.
00:09:36.320 | We pray, Father God, that you will bless the offering that we give,
00:09:40.600 | that it would be given joyfully and may be multiplied, Father God, for the sake of your kingdom.
00:09:46.540 | In Jesus' name we pray, amen.
00:09:48.220 | Before we stand up, I have, I forgot to announce, after the worship time,
00:09:53.260 | our sister Diana Choi is going to come up, give the testimony, be baptized this morning.
00:09:57.740 | Let's all stand up for the, the standing up?
00:10:00.400 | No.
00:10:00.960 | All right, I'm messed up.
00:10:02.540 | Okay.
00:10:02.840 | Thank you.
00:10:02.840 | Thank you.
00:10:03.460 | Thank you.
00:10:04.900 | Thank you.
00:10:34.880 | Let us all rise and spend a few moments to greet the neighbors around us before we continue.
00:10:53.160 | Let us all rise and spend a few moments to greet the neighbors around us before we continue.
00:11:23.140 | Let us all rise and spend a few moments to greet the neighbors around us before we continue.
00:11:53.120 | Praise Him for He is Thy health and salvation.
00:11:58.120 | All He who hear, now to His temple draw near, praise Him in glad adoration.
00:12:14.580 | Praise to the Lord above all things so wondrously rare.
00:12:30.580 | Filters me under His wings are so gently sustainable.
00:12:42.580 | Amen.
00:12:43.580 | Has thou not seen how thy desires have been?
00:12:54.580 | Granted and worthy ordained.
00:12:59.580 | Praise to the Lord who taught prosper the work and defend Him.
00:13:16.580 | Surely there's goodness and mercy in your daily attending.
00:13:21.580 | Surely there's goodness and mercy in your daily attending.
00:13:25.580 | Surely there's goodness and mercy in your daily attending.
00:13:27.580 | Under anew, under anew, what the Almighty can do, but with His love He befriends you.
00:13:46.440 | Praise to the Lord, praise to the Lord, all and all that lives in the adornment.
00:14:14.820 | Oh, I have loved you, I've come now with praises before Him.
00:14:22.920 | Thank you, amen, so from His people again, gladly for all we adore Him.
00:14:43.200 | Oh, I have loved you, amen, so from His people again, gladly for all we adore Him.
00:14:52.300 | Oh, I have loved you, amen, so from His people again.
00:14:55.300 | Oh, I have loved you, amen, so from His people again.
00:15:00.600 | There is no song we could sing to honor the weight of Your glory.
00:15:21.700 | There are no words we could speak to capture the depth of Your beauty.
00:15:33.800 | Jesus, there's no one like You, Jesus, we love You, ever adore You.
00:15:42.900 | There's no one like You, Jesus, we love You, ever adore You, Lord.
00:15:56.000 | There is no one like You, Jesus, we love You, ever adore You, Lord.
00:16:05.100 | There is no sin of the arms, the infinite stretch of Your mercy.
00:16:14.100 | There is no one like You, Jesus, we love You, ever adore You.
00:16:23.200 | There is no one like You, Jesus, we love You, ever adore You.
00:16:37.200 | There is no one like You, Jesus, we love You, ever adore You.
00:16:46.300 | There is no one like You, Jesus, we love You, ever adore You, Lord.
00:16:58.400 | There is no one like You, Jesus, we love You, ever adore You, Lord.
00:17:10.500 | All we have, all we need, all we want is You.
00:17:28.600 | All we have, all we need, all we want is You.
00:17:48.700 | All we have, all we need, all we want is You.
00:18:11.300 | Jesus, there's no one like you.
00:18:17.360 | Jesus, we love you.
00:18:19.980 | Ever adore you.
00:18:22.360 | There's no one like you.
00:18:27.260 | Jesus, we love you.
00:18:30.020 | Ever adore you.
00:18:32.340 | There's no one like you.
00:18:37.320 | Jesus, we love you.
00:18:40.400 | Ever adore you.
00:18:42.460 | There's no one like you.
00:18:47.380 | Jesus, we love you.
00:18:50.020 | Ever adore you, Lord.
00:18:53.540 | Amen, you may be seated.
00:19:09.500 | Hi, my name is Diana Choi, and I have been attending Berean with my husband, Travis, and our son, Archer.
00:19:24.560 | I'm already crying.
00:19:25.460 | I was fortunate to grow up in a Bible-believing church, and I became a believer at an early age in seventh grade at a retreat as the speaker shared the gospel.
00:19:39.200 | I had heard the gospel before, but this is the first time I was saved by it.
00:19:43.520 | It's the first time I believed that I was dead in my sins, and that I was saved only by the grace of God who sent Jesus to die for my sins.
00:19:51.760 | It was a long time ago, over 30 years ago, and it's hard to remember the details, but I remember the feeling of joy and awe that there was nothing I could do to save myself, but that God had provided a way.
00:20:06.160 | I grew up attending church every Sunday, then youth group, then college, and then young adults, and serving every year.
00:20:13.220 | I had a group of friends who were like-minded, and even if we went on vacation together over their weekend, we would find a church to worship at on Sunday.
00:20:23.020 | We didn't even spend money on Sundays in case it caused someone to work on the Sabbath, but the enemy had a very strong foothold in my life.
00:20:32.060 | I have a younger sister who is the opposite of me, much prettier, more athletic, more popular, and has a big gift with children.
00:20:42.380 | And the jealousy in my heart played out in only seeking my dad's approval and in craving male attention.
00:20:51.600 | And although you couldn't tell from my public life, eventually that sin in my heart came pouring out.
00:20:56.800 | When I turned 34, I broke.
00:20:59.580 | I saw that my life wasn't going to be what I wanted it to be, and that I wasn't going to get what I wanted.
00:21:05.380 | And so, I was tired of feeling like the older brother in the parable of the prodigal son.
00:21:12.860 | It wasn't a conscious decision to turn my back on God, but I went out looking to fulfill the sinful desires of my heart.
00:21:21.380 | I dated whoever I wanted and did whatever I wanted.
00:21:25.060 | I begged for validation and approval from people who did not even treat me with dignity.
00:21:30.800 | And for the first time, I truly experienced what it means to say that every sin leads to death, even in this life.
00:21:38.600 | I was finally getting what I wanted, and it made me want to die.
00:21:43.720 | But through my friends at church and through church discipline, God brought me to repentance.
00:21:50.760 | It was a stark picture of the depth of my sin and my need for God in order to live.
00:21:56.340 | And it was so painful, but it was from God, and it was the kind of pain that brought me to life.
00:22:03.400 | God continues to pursue me every day.
00:22:05.720 | God continues to show me a new depth to my sin and the never-ending depth of his love.
00:22:11.800 | He shows me over and over how he has redeemed me.
00:22:15.060 | The Bible verse that helps me navigate this most is Proverbs 3, 5 to 6.
00:22:21.800 | Trust in the Lord with all your heart, and do not lean on your own understanding.
00:22:25.680 | In all your ways, acknowledge him, and he will make straight your paths.
00:22:29.900 | I grew up in a Presbyterian church and was baptized as an infant.
00:22:34.200 | It's been odd to think about getting baptized so many years after my conversion, but wonderfully so.
00:22:42.200 | It is another sign of God's intention in my life, and I am excited to be baptized today.
00:22:47.120 | Thank you.
00:22:47.960 | Thank you.
00:23:09.980 | Alright, thank you, Diana.
00:23:34.760 | If you can turn your Bibles with me to Luke chapter 11, we're going to be reading from verse 45.
00:23:39.860 | All the way down to verse 54.
00:23:41.480 | Luke chapter 11, verse 45 through 54.
00:23:48.940 | One of the lawyers said to him in reply,
00:23:53.640 | Teacher, when you say this, you insult us too.
00:23:56.260 | But he said,
00:23:57.040 | Woe to you, lawyers, as well, for you weigh men down with burdens hard to bear,
00:24:01.380 | while you yourselves will not even touch the burdens with one of your fingers.
00:24:04.720 | Woe to you, for you build the tombs of the prophets,
00:24:07.860 | and it was your fathers who killed them.
00:24:10.000 | So you are witnesses and approve the deeds of your fathers,
00:24:12.680 | because it was they who killed them, and you build their tombs.
00:24:15.900 | For this reason also the wisdom of God said,
00:24:18.320 | I will send to them prophets and apostles,
00:24:20.360 | and some of them they will kill,
00:24:21.880 | and some they will persecute.
00:24:23.580 | So that the blood of all prophets shed since the foundation of the world
00:24:27.100 | may be charged against this generation.
00:24:28.980 | From the blood of Abel to the blood of Zechariah,
00:24:32.320 | who was killed between the altar and the house of God,
00:24:34.580 | yes, I tell you, it shall be charged against this generation.
00:24:37.620 | Woe to you, lawyers, for you have taken away the key of knowledge.
00:24:41.060 | You yourselves did not enter, and you hindered those who were entering.
00:24:44.860 | When he left there, the scribes and the Pharisees began to be very hostile,
00:24:49.940 | and to question him closely on many subjects,
00:24:52.220 | plotting against him to catch him in something he might say.
00:24:55.200 | Let's pray.
00:24:59.080 | Father, we thank you for this morning.
00:25:00.840 | We thank you, Father God, for the power of your word,
00:25:03.500 | and as you promised that your word will go forth
00:25:06.900 | and will not return until it has accomplished its purpose.
00:25:09.440 | So for that end, we pray that you would anoint this time,
00:25:12.540 | that you would protect this pulpit, Father God,
00:25:14.680 | that only your words and your thoughts will go forth.
00:25:18.460 | In Jesus' name we pray. Amen.
00:25:23.080 | I think for most Christians, there's a broad category of people
00:25:29.200 | that can be split into two.
00:25:30.780 | Either you are doers or thinkers, right?
00:25:34.300 | And so if I was to ask you, which category would you fall into?
00:25:37.060 | If you are a doer type, everything that you hear,
00:25:41.260 | you're going to be asking, so what practical ramification does this have?
00:25:44.220 | How are we going to practice?
00:25:45.520 | You can talk about theology all you want,
00:25:47.440 | but what are we actually going to do?
00:25:48.820 | And so you tend to kind of gravitate more toward what we're doing,
00:25:53.040 | and then some of you are thinkers.
00:25:55.440 | Thinkers are, well, we're going to do all this stuff,
00:25:58.060 | but what does that mean?
00:25:58.840 | And so you love to read books and talk about theology,
00:26:01.260 | and so you gravitate toward things where you feel like there's depth.
00:26:05.000 | We're going in deeper, right?
00:26:06.840 | And so either category, whichever category you may be in,
00:26:11.340 | you may have a tendency to judge the other side, right?
00:26:15.300 | So if somebody gets too deep into theology,
00:26:17.740 | and it's like, wow, you're talking about all the theology,
00:26:19.380 | and it'll just make you proud, and, you know,
00:26:22.000 | I'm like, what are you doing?
00:26:23.000 | What are you actually doing?
00:26:24.080 | And then you have the other side where they're going out and doing all this.
00:26:27.140 | Oh, these guys are so ignorant.
00:26:28.380 | They don't know the Bible.
00:26:29.460 | They don't, they didn't read what I read.
00:26:31.280 | And so that makes you proud.
00:26:32.820 | And so either side has a tendency to see their strength
00:26:37.420 | and then highlight the weakness of the other,
00:26:39.640 | and so by doing so, nullifying the other.
00:26:41.960 | Again, the reason why I say this this morning
00:26:45.320 | is because oftentimes in the church,
00:26:47.740 | the church gets divided,
00:26:48.960 | and how you learn and how you listen
00:26:51.000 | and what stands out to you in the Bible
00:26:53.240 | and what you practice
00:26:54.360 | may be determined by your disposition.
00:26:57.780 | You gravitate toward one or the other.
00:27:00.740 | The early church and the Corinthians church,
00:27:02.840 | they had the same problem.
00:27:03.880 | The division in the church did not come
00:27:05.840 | because they were embracing sin.
00:27:07.280 | The problem that the Corinthians church had
00:27:10.020 | was they were,
00:27:10.860 | they couldn't agree on who they should follow.
00:27:14.780 | Apollos clearly was the better scholar
00:27:16.720 | because he understood the Messiah
00:27:18.320 | and he was teaching about the Messiah
00:27:20.240 | and then Achilla and Priscilla had to come
00:27:22.180 | and say, this Messiah that you're teaching,
00:27:24.020 | Jesus came.
00:27:25.080 | So he was known as the scholar among the teachers.
00:27:28.740 | He was maybe more articulate.
00:27:30.740 | Peter was the doer, right?
00:27:33.340 | It's like, he was the one who,
00:27:35.080 | if Jesus said something,
00:27:35.960 | he was the first one who reacted.
00:27:37.380 | He saw Jesus at the lake.
00:27:39.120 | He said, let me come to you.
00:27:40.240 | You know, and he just jumped out of the boat.
00:27:42.420 | He's the kind of guy who measures once and cuts twice.
00:27:45.840 | He's a doer for sure.
00:27:47.200 | Apostle Paul was a latecomer, right?
00:27:50.720 | And then people were still skeptical of him.
00:27:52.380 | How can that guy was persecuting and killing people
00:27:55.500 | all of a sudden saying that he's representing Christ?
00:27:57.680 | And so the division didn't come
00:28:00.020 | because they were embracing any particular sin.
00:28:02.220 | It's just that they couldn't agree
00:28:03.580 | on the emphasis of righteousness.
00:28:06.000 | Where should we put our emphasis?
00:28:08.420 | And as a result of that,
00:28:10.780 | the church went into utter chaos.
00:28:12.880 | And so the rebuke in the Corinthians church,
00:28:16.000 | basically Paul says in 1 Corinthians 3,
00:28:18.300 | what then is Apollos and what is Paul?
00:28:21.140 | Servants through whom you believed.
00:28:22.620 | And even as the Lord gave opportunity to each one,
00:28:25.240 | I planted a Paul's water,
00:28:27.180 | but God was causing the growth.
00:28:29.300 | In other words, you are missing the whole point, right?
00:28:32.480 | You're trying to figure out who should we listen to?
00:28:34.720 | Who has the truth?
00:28:35.760 | And he said, ultimately,
00:28:36.520 | he said, these are just servants of God.
00:28:39.780 | The emphasis really should be upon Christ.
00:28:42.160 | You know, we're Baptists,
00:28:44.100 | and Baptists have a reputation of being doers, right?
00:28:47.620 | And the largest mission organization are the Baptists.
00:28:51.540 | And so Baptists, again,
00:28:53.380 | I'm not saying every church is like this,
00:28:54.920 | but Baptists tend to be,
00:28:56.460 | if you were to imagine a Baptist is like,
00:28:59.120 | roll up your sleeve and let's get to work.
00:29:00.700 | We're going to evangelize and we're going to do this.
00:29:02.240 | That's what the Baptists are known for.
00:29:03.920 | And then the Reformed camp is known for the thinking.
00:29:06.460 | You know, it's like, oh, we read this book.
00:29:08.740 | And who did you read?
00:29:09.620 | What church father do you know?
00:29:11.100 | And making sure that we have the correct theology.
00:29:13.500 | And I think the church oftentimes reflects
00:29:17.340 | what we see in the Corinthian church.
00:29:19.840 | And don't get me wrong,
00:29:22.360 | theology is very important, right?
00:29:25.360 | Because theology basically means a study of God.
00:29:27.680 | Of course, we are to study God.
00:29:29.360 | We are to know the depth of what the Bible teaches
00:29:31.460 | of who God is.
00:29:32.300 | Don't get me wrong.
00:29:33.700 | Application is important.
00:29:35.400 | He says, do not just be hearers of the word,
00:29:37.220 | but be doers of the word.
00:29:38.680 | They're both important.
00:29:39.740 | But when the division comes
00:29:42.060 | is when we tend to emphasize one over the other.
00:29:46.220 | And we miss the whole point
00:29:48.260 | of why we're doing what we're doing.
00:29:49.860 | I say all of this because even in the early church,
00:29:53.980 | when Christ was preaching,
00:29:56.200 | there were two groups of people.
00:29:57.520 | We had the Pharisees and the lawyers.
00:29:59.320 | Now, we had other people,
00:30:01.280 | like had the Sadducees,
00:30:02.280 | but they were liberals.
00:30:03.200 | They didn't even believe in the resurrection.
00:30:04.580 | They didn't believe in any miracles.
00:30:05.700 | So they weren't even waiting for the Messiah.
00:30:08.040 | So they're not even in the picture.
00:30:09.300 | They were leading,
00:30:10.680 | but they weren't the ones that people were deceiving.
00:30:13.400 | Nobody would say,
00:30:14.540 | if you wanted to know who God is,
00:30:16.980 | where would you go?
00:30:17.540 | Sadducees were not in the picture.
00:30:19.000 | It was either the Pharisees,
00:30:21.460 | the scribes, and the lawyers, right?
00:30:23.940 | And the scribes and lawyers
00:30:24.760 | are pretty much two different titles
00:30:27.140 | of the same group.
00:30:27.900 | The Pharisees and the lawyers
00:30:32.360 | were not necessarily two separate groups.
00:30:34.200 | The Pharisees was the larger group,
00:30:36.400 | and many of the lawyers
00:30:37.800 | were part of the Pharisaic group,
00:30:39.260 | but these two groups are very distinct,
00:30:41.580 | at least the way it is emphasized
00:30:42.900 | in the Gospels.
00:30:43.900 | Pharisees were the doers,
00:30:46.440 | and their very name means
00:30:49.260 | to be set apart,
00:30:50.220 | that we're going to be holy.
00:30:52.040 | We're going to be set apart.
00:30:53.000 | We're going to practice everything
00:30:54.360 | that the Bible teaches us,
00:30:55.560 | and so they tend to be more of the doers,
00:30:57.980 | and then the lawyers
00:30:59.040 | are the ones who were dissecting.
00:31:00.640 | They were the experts of the law.
00:31:01.920 | If you had any question
00:31:03.740 | about any part of the law,
00:31:05.120 | that they were the ones you went to,
00:31:07.280 | and then they gave you the answers,
00:31:08.660 | and then usually the Pharisees
00:31:10.280 | would apply the things
00:31:12.180 | that they're learning,
00:31:12.900 | but the distinction was
00:31:15.040 | the lawyers were the thinkers,
00:31:16.420 | and the Pharisees were the doers.
00:31:18.380 | All of this as an introduction
00:31:21.020 | to the rebuke that he's giving
00:31:22.480 | to both parties,
00:31:23.500 | where he begins by rebuking
00:31:26.940 | the Pharisees,
00:31:28.140 | and then the lawyers hear this
00:31:29.960 | and say, wait a second.
00:31:30.860 | If you say that,
00:31:32.540 | it seems like you were kind of
00:31:33.780 | mixed in with that.
00:31:34.400 | You're right.
00:31:35.200 | You were just as guilty as them,
00:31:37.780 | and then he breaks into it.
00:31:38.960 | So if you notice carefully
00:31:40.240 | the six woes that are given
00:31:43.220 | in this text,
00:31:44.060 | the three of them
00:31:45.020 | were given to the doers,
00:31:47.400 | and then the other three
00:31:49.200 | are given to the thinkers.
00:31:50.480 | There's a danger on both sides
00:31:52.420 | if you missed the whole point.
00:31:55.060 | Even in this group,
00:31:56.440 | I bet there are some people
00:31:58.200 | who if I get into deep theology,
00:32:00.400 | it's like, oh, yes,
00:32:01.420 | thank you for giving us that
00:32:02.820 | because I hear it all the time.
00:32:04.260 | Or if I say something
00:32:05.800 | and then there wasn't enough
00:32:06.920 | emphasis on application,
00:32:08.180 | it's like, oh,
00:32:08.740 | what is all that for, right?
00:32:10.580 | If we're not careful,
00:32:12.920 | we can fall into the danger
00:32:15.440 | and the pitfalls on both sides.
00:32:17.760 | So I want to go over the three,
00:32:19.260 | and I got through one last week,
00:32:22.600 | so I'm going to have to speed it up, okay?
00:32:25.900 | So I'm going to go through
00:32:27.900 | all of it today, right?
00:32:29.280 | Yeah, I did one last week.
00:32:31.600 | I'm going to do all six today, okay?
00:32:35.780 | The first woes.
00:32:36.620 | The first woes,
00:32:37.040 | and I want to compare the first woe
00:32:38.860 | to the Pharisees
00:32:39.600 | and the first woe
00:32:40.220 | to the Sadducees
00:32:41.680 | because I think they correlate,
00:32:43.000 | or not Sadducees,
00:32:44.020 | the lawyers.
00:32:44.560 | The first woes
00:32:46.360 | were an indictment
00:32:47.320 | against how they handled the law,
00:32:49.220 | how they handled the law.
00:32:50.680 | To the Pharisees,
00:32:52.000 | he says,
00:32:52.400 | you emphasize what is less,
00:32:54.160 | and then you completely ignore
00:32:56.120 | the weightier laws.
00:32:57.200 | In verse 42,
00:32:58.140 | you tithe mint and rue
00:32:59.600 | and all kinds of garden herbs,
00:33:01.060 | but when it comes
00:33:02.380 | to weightier laws
00:33:03.200 | like justice
00:33:04.020 | and love of God,
00:33:04.920 | you completely ignored it.
00:33:06.360 | In other words,
00:33:07.160 | it was selective obedience.
00:33:08.540 | And that is a tendency
00:33:12.000 | sometimes of the doers,
00:33:13.340 | that whatever it is
00:33:15.740 | that you're good at,
00:33:16.780 | you tend to highlight that
00:33:18.480 | and put that up on the pedestal
00:33:19.820 | for people to see,
00:33:20.820 | but the things
00:33:22.100 | that you're not good at
00:33:22.920 | are kind of like,
00:33:23.320 | oh, no one's perfect,
00:33:25.000 | and we kind of brush it
00:33:26.120 | under the rug.
00:33:27.520 | So if you happen to be
00:33:29.140 | maybe good at evangelizing,
00:33:31.720 | you know,
00:33:32.900 | it's like,
00:33:33.220 | oh, I evangelize,
00:33:34.080 | how come you're not evangelizing?
00:33:35.500 | Maybe you're generous.
00:33:36.880 | I give,
00:33:38.040 | but how come you don't give?
00:33:39.100 | I serve,
00:33:39.700 | how come you don't serve?
00:33:40.800 | And so the Pharisees
00:33:43.380 | were rebuked,
00:33:44.280 | and you highlight
00:33:45.480 | the things you're good at,
00:33:46.180 | but the weightier stuff,
00:33:47.260 | the things that are more important,
00:33:50.640 | not that the other's not important,
00:33:52.120 | he said you should have done
00:33:52.920 | one without neglecting the other,
00:33:54.860 | but why do you emphasize
00:33:56.680 | and brag about
00:33:58.780 | paying
00:33:59.740 | tide of every little thing,
00:34:02.100 | every other herb garden,
00:34:03.320 | but when it comes to
00:34:04.240 | real heavy stuff
00:34:05.760 | about loving God
00:34:06.740 | and righteousness,
00:34:08.760 | that you tend to sweep
00:34:10.100 | that under the rug.
00:34:10.940 | You should have done
00:34:11.600 | one without the other.
00:34:12.980 | Again,
00:34:14.100 | that's a tendency
00:34:14.860 | for all of us
00:34:15.800 | because
00:34:16.120 | when we are examined
00:34:17.980 | inside and out,
00:34:19.080 | we all have things
00:34:21.140 | that we fall short of,
00:34:22.180 | but when we
00:34:24.000 | are active
00:34:25.140 | and when we're obedient
00:34:26.040 | in certain things,
00:34:26.780 | we have a tendency,
00:34:27.460 | for whatever the reason,
00:34:28.940 | whatever obedience
00:34:31.280 | that we happen
00:34:31.960 | to be good at,
00:34:32.760 | if we're not careful
00:34:34.480 | and pride steps in,
00:34:35.620 | it turns into
00:34:36.560 | an indictment
00:34:37.280 | against anybody else
00:34:38.100 | who's not doing
00:34:38.860 | what we're doing.
00:34:39.480 | I don't know how many times
00:34:41.380 | I've seen this.
00:34:42.360 | People get into,
00:34:43.260 | like,
00:34:43.480 | we're going to do
00:34:43.900 | homeless ministry,
00:34:44.660 | and then they get into
00:34:45.920 | homeless ministry,
00:34:46.700 | and they want to
00:34:47.380 | bring a charge
00:34:48.340 | and say,
00:34:48.600 | hey,
00:34:48.760 | why don't we do this,
00:34:49.640 | and we should do this,
00:34:50.460 | and they rally people,
00:34:51.660 | and then they get discouraged
00:34:52.640 | because people
00:34:53.240 | are not coming out
00:34:53.960 | and helping them out,
00:34:54.720 | and then their excitement
00:34:55.940 | to serve the homeless
00:34:56.820 | becomes an indictment
00:34:58.040 | against anybody
00:34:58.640 | who's not doing
00:34:59.320 | the homeless,
00:34:59.760 | and then eventually
00:35:00.760 | they give up.
00:35:01.620 | I see the same thing
00:35:03.920 | with prayer.
00:35:04.600 | I see the same thing
00:35:05.680 | with Bible study.
00:35:06.500 | I see the same thing
00:35:07.520 | with missions,
00:35:08.480 | evangelism,
00:35:09.560 | that anything
00:35:11.180 | that happens,
00:35:11.980 | if we're not careful,
00:35:13.100 | it turns into,
00:35:13.900 | instead of celebrating God,
00:35:15.260 | an indictment
00:35:16.580 | against somebody else
00:35:17.300 | who's not doing that.
00:35:18.280 | And he says,
00:35:19.520 | woe to you Pharisees,
00:35:21.740 | because you have
00:35:22.220 | a tendency
00:35:22.600 | to highlight
00:35:23.380 | your righteousness
00:35:24.140 | and the things
00:35:24.700 | that are weighty,
00:35:25.340 | you kind of sweep
00:35:26.020 | under the rug.
00:35:26.640 | And then to the lawyers,
00:35:27.940 | the thinkers,
00:35:28.560 | he says in verse 46,
00:35:30.000 | woe to you lawyers
00:35:31.920 | as well,
00:35:32.400 | for you weigh men
00:35:33.380 | down with burdens
00:35:34.480 | hard to bear,
00:35:35.520 | while you yourselves
00:35:37.140 | will not even touch
00:35:38.160 | the burdens
00:35:38.660 | with one of your fingers.
00:35:40.180 | I want to take
00:35:42.200 | a quick look
00:35:43.180 | at just a few
00:35:44.460 | of these burdens
00:35:45.160 | that these lawyers
00:35:46.520 | laid on people.
00:35:47.300 | There were 39
00:35:49.880 | different categories
00:35:51.060 | of laws
00:35:51.700 | that they've
00:35:52.200 | divided into.
00:35:52.960 | And out of 39
00:35:54.000 | different categories,
00:35:55.260 | there are a total
00:35:56.180 | of 1,500 rules
00:35:58.460 | that they added
00:36:00.160 | to the scripture.
00:36:01.400 | So whenever
00:36:02.400 | they indicted Jesus
00:36:03.580 | and said,
00:36:03.820 | how come you're not
00:36:04.500 | obeying the law?
00:36:05.200 | Jesus never disobeyed
00:36:06.480 | the law.
00:36:06.820 | Remember,
00:36:07.720 | he lived a perfect
00:36:08.540 | sinless life.
00:36:09.340 | What they were
00:36:10.500 | accusing him of
00:36:11.560 | is breaking
00:36:12.520 | their tradition.
00:36:13.320 | What did it mean
00:36:15.880 | to obey the Sabbath?
00:36:16.760 | What did it mean
00:36:17.440 | to them?
00:36:17.740 | So they took
00:36:18.420 | a teaching
00:36:19.320 | of the Bible
00:36:19.920 | and then they
00:36:21.020 | made the application
00:36:22.100 | the Bible.
00:36:22.720 | And they didn't
00:36:24.500 | distinguish between
00:36:25.400 | the two.
00:36:25.700 | So the 1,500 rules
00:36:27.020 | that they made
00:36:27.820 | to them was equivalent
00:36:29.220 | to the Bible itself.
00:36:30.300 | Let me give you
00:36:32.520 | some of it.
00:36:33.080 | A needle could not
00:36:34.900 | be viewed as a tool
00:36:35.800 | for labor.
00:36:36.220 | A needle was viewed
00:36:37.080 | as a tool for labor.
00:36:38.540 | So if you had a needle
00:36:40.540 | on the Sabbath,
00:36:41.280 | you were working.
00:36:42.860 | So that's the
00:36:43.360 | breaking of the
00:36:43.880 | Sabbath.
00:36:44.080 | The Sabbath day
00:36:47.200 | journey was
00:36:47.840 | 2,000 cubits.
00:36:48.780 | So you're not
00:36:49.260 | allowed to go
00:36:49.820 | beyond the
00:36:50.520 | Sabbath day's
00:36:51.080 | journey or else
00:36:51.640 | you break it.
00:36:52.220 | It was equivalent
00:36:54.040 | to about 0.6 miles.
00:36:55.580 | But because it
00:36:58.600 | was too hard
00:36:59.200 | to keep 0.6 miles
00:37:00.300 | if you have to
00:37:00.740 | go visit your
00:37:01.440 | sister or maybe
00:37:02.240 | your wife
00:37:04.900 | went into labor
00:37:05.620 | and they couldn't
00:37:06.120 | break the Sabbath
00:37:06.720 | so on 0.6 miles
00:37:08.280 | they would place
00:37:09.280 | an item of their
00:37:10.160 | house at the
00:37:11.160 | 0.6 miles
00:37:11.880 | and that would
00:37:12.540 | extend your
00:37:13.420 | boundary.
00:37:14.160 | So at 0.6
00:37:15.880 | you would put
00:37:16.260 | something so now
00:37:17.060 | that's your home
00:37:17.920 | and then at
00:37:18.640 | another 0.6
00:37:19.380 | you would place
00:37:19.900 | something and
00:37:20.300 | now that's your
00:37:20.980 | home so they
00:37:21.740 | would keep
00:37:22.340 | putting something
00:37:23.080 | at 0.6 miles
00:37:24.080 | so that they
00:37:24.500 | couldn't break
00:37:24.960 | the Sabbath.
00:37:25.380 | This is how
00:37:26.840 | ridiculous their
00:37:27.540 | laws were.
00:37:28.140 | Carrying any
00:37:29.920 | object from a
00:37:30.840 | private domain
00:37:31.700 | to a public
00:37:32.340 | domain, any
00:37:32.960 | object, carrying
00:37:34.900 | a mat and
00:37:35.520 | handkerchief or
00:37:37.320 | even a fig,
00:37:38.140 | whatever it was,
00:37:39.280 | if you carried
00:37:39.920 | it from private
00:37:40.860 | to public, it
00:37:41.680 | was breaking
00:37:42.140 | the Sabbath.
00:37:42.620 | I mean I'm
00:37:44.380 | just giving you
00:37:45.100 | three of the
00:37:46.580 | 1,500 different
00:37:48.040 | laws that they
00:37:50.500 | said if you
00:37:51.280 | don't obey this
00:37:52.140 | you're not a
00:37:53.080 | serious believer.
00:37:53.800 | You have to do
00:37:54.640 | this.
00:37:54.960 | And so the
00:37:56.400 | Pharisees tried
00:37:58.100 | to keep it
00:37:58.640 | meticulously and
00:37:59.440 | they judged
00:37:59.740 | everybody based
00:38:00.780 | upon these
00:38:01.340 | things.
00:38:01.540 | And then the
00:38:01.960 | lawyers were
00:38:02.380 | the ones who
00:38:02.760 | were sitting
00:38:03.100 | and calculating
00:38:03.800 | what does it
00:38:04.980 | mean to obey?
00:38:05.660 | What does it
00:38:06.040 | mean to keep
00:38:06.400 | the Sabbath
00:38:06.800 | holy?
00:38:07.100 | What does it
00:38:07.480 | mean not to
00:38:08.020 | work?
00:38:08.300 | And they kept
00:38:09.040 | on adding over
00:38:10.860 | and over
00:38:11.220 | and again.
00:38:11.580 | So people
00:38:12.380 | had to live
00:38:12.820 | under this.
00:38:13.320 | If they wanted
00:38:13.920 | to be
00:38:14.620 | participants in
00:38:15.420 | the synagogue,
00:38:15.860 | if they want
00:38:16.840 | to come to
00:38:17.220 | the temple,
00:38:17.640 | if they want
00:38:18.060 | to move up
00:38:18.500 | the religious
00:38:19.040 | rank, the
00:38:20.240 | people who
00:38:20.700 | did this
00:38:21.100 | better would
00:38:23.000 | be coming up
00:38:23.540 | the rank.
00:38:23.860 | And that's
00:38:24.460 | what he was
00:38:24.860 | accusing them
00:38:25.720 | of.
00:38:25.860 | He said it
00:38:26.880 | wasn't simply
00:38:27.500 | that they made
00:38:28.060 | up all these
00:38:28.640 | rules.
00:38:28.860 | He says,
00:38:29.340 | while you
00:38:30.460 | yourself will
00:38:31.580 | not even touch
00:38:32.280 | the burdens
00:38:32.760 | with one of
00:38:33.400 | your fingers.
00:38:34.220 | In other words,
00:38:36.340 | you're not there
00:38:37.800 | to represent
00:38:38.880 | God and
00:38:39.360 | help people.
00:38:39.840 | You could
00:38:40.140 | care less
00:38:40.940 | about people.
00:38:42.040 | He said,
00:38:43.300 | if you're a
00:38:43.880 | leader, I
00:38:44.340 | presented it
00:38:45.100 | to you so
00:38:45.460 | that you
00:38:45.800 | can help
00:38:46.260 | them come
00:38:46.660 | to me.
00:38:47.120 | Instead,
00:38:48.660 | he said,
00:38:48.900 | well, this is
00:38:49.260 | what the
00:38:49.500 | Bible says,
00:38:50.080 | and this is
00:38:50.320 | what the
00:38:50.560 | Bible says.
00:38:51.240 | And it
00:38:53.000 | ended up
00:38:53.500 | becoming more
00:38:54.020 | of a burden.
00:38:54.540 | Remember what
00:38:55.880 | Jesus says to
00:38:57.140 | the Pharisees
00:38:57.840 | who accused
00:38:58.340 | him?
00:38:58.560 | How come
00:38:59.480 | you don't
00:38:59.700 | keep the
00:39:00.020 | traditions?
00:39:00.460 | How come
00:39:01.120 | you don't
00:39:01.380 | do this?
00:39:01.720 | How come
00:39:02.040 | you're carrying
00:39:02.420 | a pen?
00:39:02.820 | Why are you
00:39:03.560 | walking?
00:39:03.880 | Why are you
00:39:04.780 | healing?
00:39:05.100 | Remember what
00:39:06.220 | Jesus said?
00:39:06.760 | you missed
00:39:08.540 | the whole
00:39:08.780 | point of
00:39:09.060 | the Sabbath.
00:39:09.440 | The Sabbath
00:39:09.960 | was made
00:39:10.440 | for man,
00:39:10.920 | not man
00:39:11.380 | for Sabbath.
00:39:11.880 | Sabbath
00:39:14.060 | was not
00:39:14.780 | a way
00:39:16.000 | for you
00:39:16.420 | to become
00:39:17.080 | righteous.
00:39:17.720 | The Sabbath
00:39:19.320 | was given
00:39:19.820 | as a purpose
00:39:21.420 | of rest,
00:39:22.220 | to connect
00:39:24.040 | with God.
00:39:24.700 | But you
00:39:26.060 | made it a
00:39:26.580 | burden.
00:39:26.880 | You made
00:39:28.100 | all the laws
00:39:28.900 | of God
00:39:29.300 | to be a
00:39:29.740 | burden.
00:39:29.980 | He said,
00:39:32.680 | Christ is
00:39:34.020 | the Lord
00:39:34.560 | of the
00:39:34.980 | Sabbath.
00:39:36.320 | So first
00:39:36.880 | and foremost,
00:39:37.360 | even in
00:39:37.840 | the way
00:39:38.100 | that they
00:39:38.400 | approached
00:39:39.040 | the Bible,
00:39:40.880 | it was a
00:39:41.860 | way they
00:39:42.520 | thought that
00:39:43.940 | they were
00:39:44.300 | going to
00:39:44.620 | be righteous.
00:39:45.120 | And he
00:39:46.160 | said,
00:39:46.280 | you missed
00:39:46.600 | the whole
00:39:46.860 | point.
00:39:47.260 | The second
00:39:48.620 | woes that
00:39:49.120 | are given
00:39:49.440 | as an
00:39:49.740 | indictment
00:39:50.280 | against the
00:39:51.780 | way that
00:39:52.080 | they use
00:39:52.440 | the law
00:39:52.720 | for themselves.
00:39:53.400 | For the
00:39:55.680 | Pharisees,
00:39:56.300 | they displayed
00:39:57.120 | their righteousness
00:39:57.760 | for others
00:39:58.340 | to see.
00:39:58.620 | Luke 11,
00:39:59.100 | 43 says,
00:39:59.760 | woe to you
00:40:00.360 | Pharisees,
00:40:00.780 | for you
00:40:01.100 | love the
00:40:02.080 | chief seats
00:40:02.760 | in the
00:40:03.000 | synagogue
00:40:03.300 | and
00:40:03.960 | their
00:40:04.100 | respectful
00:40:04.700 | greetings
00:40:05.220 | in the
00:40:05.720 | marketplaces.
00:40:06.340 | The chief
00:40:07.680 | seats in
00:40:08.980 | the
00:40:09.100 | synagogues
00:40:09.660 | were the
00:40:10.260 | seats that
00:40:10.660 | were reserved
00:40:11.220 | for the
00:40:11.680 | leaders and
00:40:12.600 | that faced
00:40:13.020 | the other
00:40:13.360 | way.
00:40:13.620 | I don't
00:40:13.960 | know,
00:40:14.040 | some of
00:40:14.440 | you may
00:40:14.900 | have come
00:40:15.220 | from churches
00:40:16.080 | and again,
00:40:16.680 | I'm not
00:40:17.020 | saying that
00:40:17.520 | that is all
00:40:18.840 | wrong,
00:40:19.480 | but some
00:40:20.700 | of you may
00:40:21.080 | have come
00:40:21.360 | from churches
00:40:21.800 | where you
00:40:22.180 | have the
00:40:23.120 | pulpit on
00:40:23.620 | either side
00:40:24.540 | and then in
00:40:24.980 | the middle
00:40:25.240 | there's an
00:40:25.600 | altar and
00:40:26.060 | there's a
00:40:26.400 | bunch of
00:40:26.700 | seats in
00:40:27.040 | the back.
00:40:28.140 | And so I've
00:40:28.680 | been at
00:40:28.920 | churches where
00:40:29.380 | if I'm a
00:40:29.780 | guest speaker
00:40:30.340 | or I'm
00:40:30.740 | praying for
00:40:31.140 | something that
00:40:31.700 | we would
00:40:32.000 | sit up in
00:40:32.380 | the front and
00:40:33.560 | typically would
00:40:34.320 | look outside.
00:40:34.680 | And again,
00:40:34.980 | this is not
00:40:35.640 | an indictment
00:40:36.700 | against the
00:40:37.460 | form.
00:40:37.800 | The problem
00:40:39.300 | with the
00:40:40.360 | Pharisees,
00:40:40.820 | he says,
00:40:41.160 | your whole
00:40:41.900 | point of why
00:40:42.920 | you're doing
00:40:43.360 | what you're
00:40:43.680 | doing is to
00:40:44.360 | be seen.
00:40:44.960 | They love to
00:40:46.760 | sit in the
00:40:47.320 | seat of
00:40:47.700 | Moses and
00:40:49.000 | to receive
00:40:49.520 | the honor.
00:40:49.900 | Your whole
00:40:50.680 | purpose of
00:40:52.400 | obeying the
00:40:53.260 | law wasn't
00:40:54.240 | necessarily a
00:40:55.320 | godly desire
00:40:56.140 | to know God
00:40:56.980 | or to
00:40:58.140 | bring people
00:40:58.620 | to God.
00:40:59.120 | It's so that
00:41:00.160 | you can have
00:41:00.780 | a seat of
00:41:01.460 | honor.
00:41:01.860 | In Matthew
00:41:04.060 | 23, 5,
00:41:05.020 | Jesus says to
00:41:05.760 | them,
00:41:05.940 | everything that
00:41:06.900 | they do is
00:41:07.620 | for men to
00:41:08.360 | see.
00:41:08.620 | Everything that
00:41:10.820 | they do.
00:41:11.200 | He said,
00:41:11.860 | even the way
00:41:12.440 | they prayed in
00:41:13.400 | Matthew 6, 5,
00:41:14.360 | they pray in
00:41:16.220 | the synagogue,
00:41:16.680 | on the street,
00:41:17.520 | on the corner,
00:41:18.120 | so that they
00:41:18.680 | may be seen.
00:41:19.520 | So he tells
00:41:20.380 | them, when you
00:41:21.360 | pray, don't
00:41:21.840 | pray like these
00:41:22.580 | Pharisees.
00:41:23.140 | He's not saying
00:41:25.880 | you can't pray
00:41:26.460 | in public.
00:41:26.900 | He's not saying
00:41:27.760 | that you
00:41:28.080 | shouldn't gather
00:41:28.600 | together to
00:41:29.280 | pray.
00:41:29.540 | He was
00:41:30.420 | indicting the
00:41:31.680 | Pharisees.
00:41:32.420 | He said,
00:41:33.340 | everything that
00:41:34.200 | they do is
00:41:34.680 | for other
00:41:35.220 | people to
00:41:35.720 | see.
00:41:35.900 | So they
00:41:37.040 | basically were
00:41:38.620 | presenting their
00:41:39.300 | righteousness.
00:41:39.740 | So they, on
00:41:42.000 | the things that
00:41:42.460 | people don't
00:41:43.020 | see, they're
00:41:44.140 | unrighteous.
00:41:44.740 | But when the
00:41:46.000 | people are able
00:41:46.720 | to examine,
00:41:47.340 | all of a sudden
00:41:49.040 | they're the
00:41:49.420 | holiest people.
00:41:50.080 | They said, don't
00:41:51.680 | be like the
00:41:52.200 | Pharisees.
00:41:52.780 | Now we may
00:41:54.280 | look at them
00:41:54.800 | and say, you
00:41:55.600 | know, thank
00:41:55.940 | God, we're
00:41:56.340 | not Pharisees.
00:41:57.260 | But there's a
00:41:59.160 | tendency in all
00:41:59.880 | of us to
00:42:00.340 | emphasize on
00:42:01.140 | the things that
00:42:01.760 | we can be
00:42:02.280 | measured by and
00:42:03.140 | the things that
00:42:03.580 | they don't
00:42:04.100 | know, you
00:42:05.540 | know, we
00:42:05.720 | don't pay
00:42:05.980 | much attention
00:42:06.460 | to.
00:42:06.740 | The things
00:42:08.060 | that are
00:42:08.520 | urgent because
00:42:10.280 | people will
00:42:10.800 | judge us if
00:42:11.420 | we don't.
00:42:12.020 | He said, that
00:42:13.680 | was the problem
00:42:14.420 | with the
00:42:14.700 | Pharisee.
00:42:15.080 | In fact, in
00:42:16.500 | Luke 20, 46,
00:42:17.640 | it says, beware
00:42:18.360 | of the scribes
00:42:19.520 | who like to
00:42:20.820 | walk around in
00:42:22.160 | long robes,
00:42:22.900 | love respectful
00:42:24.180 | greetings in the
00:42:24.740 | marketplace and
00:42:25.340 | chief seats in
00:42:26.000 | the synagogues
00:42:26.520 | and places of
00:42:27.220 | honor at
00:42:28.320 | banquets.
00:42:28.960 | Think how
00:42:31.560 | paradigm shifting
00:42:32.440 | this is because
00:42:33.140 | if you asked
00:42:34.620 | anybody at that
00:42:35.820 | time, who's the
00:42:36.720 | spiritual leader?
00:42:37.360 | Who knows the
00:42:38.240 | law better than
00:42:38.860 | anybody?
00:42:39.080 | It would have
00:42:39.520 | been these
00:42:39.860 | people.
00:42:40.160 | But when Jesus
00:42:41.860 | says, beware of
00:42:43.680 | them, I mean,
00:42:45.800 | this is far cry
00:42:48.020 | from follow them,
00:42:49.320 | listen to them.
00:42:50.080 | He says, no,
00:42:50.680 | beware of
00:42:51.500 | them.
00:42:51.700 | In other
00:42:53.120 | words, they're
00:42:54.080 | going to ruin
00:42:54.560 | you if you
00:42:55.400 | listen to them.
00:42:55.920 | They're going to
00:42:56.320 | ruin you if you
00:42:57.240 | follow them.
00:42:57.760 | Beware of them
00:42:59.440 | because everything
00:43:00.180 | that they do.
00:43:00.860 | So if you
00:43:01.820 | follow them, you're
00:43:02.560 | going to be just
00:43:03.240 | as much of a
00:43:03.780 | hypocrite as they
00:43:04.720 | are.
00:43:05.040 | You're going to
00:43:06.040 | be just as much
00:43:06.720 | of a showman as
00:43:07.460 | they are.
00:43:07.820 | You're going to
00:43:08.120 | be just as proud
00:43:08.920 | as they are if
00:43:10.060 | you continue to
00:43:10.700 | follow them.
00:43:11.200 | So this is an
00:43:11.980 | indictment against
00:43:12.960 | the Pharisees,
00:43:14.000 | working so hard to
00:43:16.120 | be holy, all for
00:43:17.760 | the purpose of
00:43:18.860 | presenting their
00:43:19.600 | righteousness in
00:43:20.360 | front of other
00:43:20.820 | people.
00:43:21.180 | There's a reason
00:43:22.460 | why the Bible
00:43:23.040 | says, do not
00:43:23.960 | lay hands hastily.
00:43:24.820 | Some sins are
00:43:26.220 | obvious, some
00:43:27.020 | sins trail behind
00:43:28.100 | them.
00:43:28.480 | And the sins
00:43:30.080 | that trail behind
00:43:30.940 | them, you will
00:43:31.400 | see later, so you
00:43:32.260 | need to take your
00:43:32.840 | time and not to
00:43:34.220 | establish hastily.
00:43:35.340 | So he says to
00:43:37.500 | the Pharisees, be
00:43:38.960 | wary, woe to
00:43:40.000 | you.
00:43:40.300 | Everything that you
00:43:42.000 | do was to
00:43:43.220 | present your
00:43:43.840 | righteousness rather
00:43:44.880 | than being
00:43:45.440 | righteous.
00:43:45.960 | To the lawyers,
00:43:48.600 | for the purpose
00:43:50.600 | of time, I'm
00:43:51.720 | not going to
00:43:51.980 | read the whole
00:43:52.540 | thing, but this
00:43:53.060 | was an indictment
00:43:53.920 | against these
00:43:54.540 | lawyers who
00:43:55.040 | said, you know
00:43:55.500 | what, we come
00:43:57.460 | from the line of
00:43:58.320 | prophets in the
00:44:00.320 | Old Testament.
00:44:00.880 | And so as
00:44:02.840 | these men who
00:44:04.100 | were great men
00:44:05.180 | of God, who
00:44:05.820 | represented God
00:44:06.820 | and preached
00:44:07.440 | and did what
00:44:10.220 | God told them
00:44:10.740 | to do, they
00:44:11.820 | venerated them,
00:44:12.740 | they celebrated
00:44:13.600 | them.
00:44:13.940 | But Jesus says
00:44:16.140 | to them, you're
00:44:16.980 | not from the
00:44:17.720 | line of the
00:44:18.480 | prophets.
00:44:18.900 | The line that
00:44:20.940 | you come from
00:44:21.720 | are your
00:44:22.100 | ancestors, are
00:44:22.740 | the ones who
00:44:23.140 | ended up killing
00:44:24.100 | them.
00:44:24.420 | The spirit that
00:44:26.980 | is in you is
00:44:27.920 | not from the
00:44:28.540 | prophets as you
00:44:29.280 | celebrate and
00:44:29.820 | think, look,
00:44:30.320 | we're like that
00:44:31.220 | we received our
00:44:32.300 | assignment from
00:44:33.620 | the line of the
00:44:34.260 | prophets.
00:44:34.660 | No.
00:44:35.040 | I mean, this is
00:44:36.940 | exactly the opposite
00:44:37.900 | of what they were
00:44:38.540 | presenting, what
00:44:40.040 | they thought that
00:44:40.700 | they were.
00:44:41.060 | He says, no,
00:44:41.600 | you're like your
00:44:43.560 | ancestors who
00:44:44.720 | ended up killing
00:44:45.420 | them, just like
00:44:46.680 | they did to
00:44:47.220 | Abel and to
00:44:49.200 | the other
00:44:49.600 | prophets.
00:44:50.180 | I mean, think
00:44:51.680 | about that, how
00:44:52.320 | offensive that is.
00:44:53.960 | When you hear
00:44:54.360 | something like
00:44:54.860 | that, either
00:44:56.920 | you say, if
00:44:58.060 | that's true, if
00:44:59.100 | Jesus is telling
00:45:00.200 | the truth, that
00:45:01.660 | means everything
00:45:02.360 | that I thought
00:45:03.060 | about myself,
00:45:03.880 | everything that
00:45:04.500 | I've been teaching
00:45:05.000 | about other
00:45:05.480 | people was
00:45:05.980 | completely wrong.
00:45:06.860 | I wasn't just
00:45:07.680 | off.
00:45:08.220 | I wasn't just
00:45:10.320 | off.
00:45:10.840 | I'm actually
00:45:12.260 | hindering people
00:45:13.100 | from coming to
00:45:13.760 | God.
00:45:14.080 | So either
00:45:15.300 | God put them
00:45:17.080 | in a place
00:45:17.540 | where either
00:45:18.080 | you repent
00:45:18.980 | or you need
00:45:20.180 | to get rid
00:45:20.540 | of Him.
00:45:20.780 | You see why
00:45:23.420 | they felt the
00:45:24.100 | need to get
00:45:24.480 | rid of Him?
00:45:24.920 | Because they
00:45:25.460 | were unwilling
00:45:25.880 | to repent.
00:45:26.400 | What Jesus
00:45:27.760 | was saying
00:45:28.260 | was so
00:45:29.020 | radically
00:45:29.780 | different.
00:45:30.360 | Either they
00:45:32.320 | had to
00:45:32.640 | abandon
00:45:33.000 | everything that
00:45:33.640 | they were
00:45:33.940 | thinking and
00:45:34.980 | come to
00:45:35.440 | repentance like
00:45:36.180 | everybody else,
00:45:37.100 | or this guy
00:45:38.900 | has to go
00:45:39.340 | because the
00:45:39.820 | more notoriety
00:45:41.500 | He gets,
00:45:41.940 | the more
00:45:42.300 | He begins
00:45:42.700 | to talk,
00:45:43.220 | nor more
00:45:44.180 | He makes
00:45:45.380 | us look
00:45:45.760 | bad.
00:45:46.120 | He doesn't
00:45:46.560 | simply say
00:45:47.040 | you're one
00:45:47.500 | of many
00:45:47.820 | sinners.
00:45:48.040 | No,
00:45:48.260 | you are
00:45:48.700 | chief of
00:45:49.380 | the sinners.
00:45:49.700 | You're the
00:45:50.260 | reasons why
00:45:52.120 | Israel is
00:45:53.140 | in the state
00:45:53.600 | that it is.
00:45:54.340 | The third
00:45:56.980 | woe is an
00:45:57.700 | indictment
00:45:58.300 | against them
00:46:01.920 | in what they
00:46:02.980 | thought that
00:46:03.420 | they were
00:46:03.680 | producing.
00:46:04.180 | To the
00:46:05.740 | Pharisees,
00:46:06.520 | they were
00:46:07.400 | obsessed with
00:46:08.280 | being clean.
00:46:10.720 | They were
00:46:11.200 | obsessed with
00:46:11.900 | being clean.
00:46:12.260 | So they
00:46:12.760 | were trying
00:46:13.160 | to show
00:46:13.420 | a pattern.
00:46:13.780 | If you
00:46:14.280 | want to
00:46:14.460 | be clean,
00:46:14.860 | don't touch
00:46:15.420 | this,
00:46:15.620 | don't go
00:46:16.040 | there,
00:46:16.220 | don't eat
00:46:16.700 | this.
00:46:17.120 | On the
00:46:18.100 | Sabbath,
00:46:18.340 | you have
00:46:18.640 | to do
00:46:18.860 | this and
00:46:19.260 | not do
00:46:19.640 | this.
00:46:19.900 | And so
00:46:20.140 | they wanted
00:46:20.580 | to be
00:46:20.860 | pure before
00:46:21.460 | the eyes
00:46:21.800 | of God.
00:46:22.240 | But Jesus
00:46:23.440 | says to
00:46:23.840 | them,
00:46:24.000 | woe to
00:46:24.460 | you,
00:46:24.760 | for you
00:46:25.200 | are like
00:46:25.580 | concealed
00:46:26.080 | tombs,
00:46:26.560 | and the
00:46:26.820 | people who
00:46:27.220 | walk over
00:46:27.780 | them are
00:46:28.220 | unaware of
00:46:29.100 | it.
00:46:29.340 | If there's
00:46:31.120 | anything that
00:46:32.280 | the first
00:46:33.220 | century Jews
00:46:33.940 | were obsessed
00:46:35.620 | with,
00:46:36.000 | is being
00:46:36.740 | clean.
00:46:38.780 | they had
00:46:39.080 | to be
00:46:39.300 | clean.
00:46:39.640 | So that's
00:46:40.000 | why they
00:46:40.300 | couldn't
00:46:40.560 | enter
00:46:40.900 | a Gentile's
00:46:41.780 | home.
00:46:42.600 | They
00:46:43.460 | wouldn't
00:46:43.780 | even step
00:46:45.080 | foot.
00:46:45.580 | Or where the
00:46:47.420 | Samaritans lived,
00:46:48.120 | because they
00:46:48.520 | were afraid of
00:46:49.040 | becoming unclean.
00:46:49.980 | They wouldn't
00:46:50.360 | walk on the
00:46:50.800 | same side of
00:46:51.260 | the street.
00:46:51.720 | They wouldn't
00:46:52.940 | eat the same
00:46:53.440 | food.
00:46:53.680 | They wouldn't
00:46:54.060 | use the
00:46:54.380 | same plate,
00:46:54.900 | because they
00:46:55.320 | were obsessed
00:46:55.920 | with being
00:46:56.400 | clean.
00:46:56.780 | And the
00:46:57.440 | people who
00:46:57.820 | were on
00:46:57.920 | the top
00:46:58.460 | of this
00:46:58.740 | totem pole
00:46:59.200 | were the
00:46:59.520 | Pharisees.
00:47:00.260 | If we
00:47:01.700 | follow them,
00:47:02.200 | if we
00:47:02.500 | became their
00:47:02.960 | disciples,
00:47:03.440 | we will be
00:47:04.640 | clean.
00:47:04.920 | Instead,
00:47:05.280 | Jesus says,
00:47:05.900 | not only are
00:47:06.460 | you unclean,
00:47:07.120 | he uses the
00:47:08.800 | illustration of
00:47:09.600 | a grave,
00:47:10.160 | which for
00:47:11.020 | a first
00:47:11.340 | century Jew,
00:47:11.920 | there's nothing
00:47:12.560 | more unclean
00:47:13.560 | than a
00:47:14.380 | grave.
00:47:14.640 | And that's
00:47:16.400 | why in the
00:47:17.040 | first century,
00:47:17.640 | every tomb
00:47:19.420 | was marked,
00:47:20.220 | so that people
00:47:21.200 | would know,
00:47:21.720 | even before you
00:47:22.720 | would enter into
00:47:23.580 | a grave site,
00:47:24.660 | there would be
00:47:25.160 | warnings.
00:47:25.600 | you can't
00:47:27.680 | go there,
00:47:27.980 | because as
00:47:28.300 | soon as you
00:47:28.680 | step there,
00:47:29.100 | you become
00:47:29.540 | unclean.
00:47:30.000 | So if you,
00:47:31.040 | even by accident,
00:47:32.460 | encounter a
00:47:33.540 | grave, you
00:47:34.100 | would be
00:47:34.620 | unclean for
00:47:35.540 | a minimum of
00:47:36.300 | seven days.
00:47:36.940 | And if you
00:47:38.440 | were unclean
00:47:38.980 | for seven days,
00:47:39.640 | it means that
00:47:40.140 | you couldn't
00:47:40.440 | fellowship,
00:47:40.760 | you couldn't
00:47:41.200 | go back home,
00:47:41.820 | you couldn't
00:47:43.020 | go worship,
00:47:43.500 | you couldn't
00:47:44.280 | give sacrifices
00:47:45.020 | for seven
00:47:45.640 | days that
00:47:46.800 | you are
00:47:47.140 | isolated.
00:47:47.700 | And he
00:47:50.000 | says,
00:47:50.320 | not only
00:47:52.040 | are you
00:47:53.340 | unclean,
00:47:54.820 | everybody who
00:47:55.840 | encounters you
00:47:56.820 | is going to
00:47:57.900 | become unclean.
00:47:58.880 | Exact opposite
00:48:01.320 | of what they
00:48:02.180 | thought they
00:48:02.900 | were doing.
00:48:03.560 | In Matthew
00:48:05.000 | 23, 15,
00:48:05.740 | woe to you
00:48:06.200 | scribes and
00:48:06.620 | Pharisees,
00:48:06.940 | hypocrites,
00:48:07.360 | because you
00:48:07.780 | travel around
00:48:08.600 | on sea and
00:48:09.740 | land to make
00:48:10.440 | one proselyte,
00:48:11.260 | and when he
00:48:11.980 | becomes one,
00:48:12.660 | you make him
00:48:13.460 | twice as much
00:48:14.280 | of a son of
00:48:14.820 | hell as
00:48:15.740 | yourself.
00:48:16.300 | You work so
00:48:18.940 | hard to make
00:48:19.560 | disciples,
00:48:20.020 | but the
00:48:20.380 | disciples that
00:48:21.000 | you are
00:48:21.280 | making,
00:48:22.540 | are making
00:48:23.380 | them unclean
00:48:24.440 | and they're
00:48:25.440 | actually doing
00:48:25.940 | much more
00:48:26.480 | damage.
00:48:27.020 | Now,
00:48:29.200 | let me look
00:48:29.660 | at that and
00:48:30.040 | say,
00:48:30.140 | thank God
00:48:30.680 | we're not
00:48:31.060 | Pharisees.
00:48:31.660 | Thank God
00:48:33.660 | that's not
00:48:34.060 | us.
00:48:34.480 | Because
00:48:36.980 | 2,000 years
00:48:37.860 | removed,
00:48:38.460 | 2,000 years
00:48:40.620 | removed,
00:48:40.880 | we can easily
00:48:41.540 | look with
00:48:42.000 | clarity and
00:48:42.840 | say,
00:48:43.140 | well,
00:48:43.520 | here's where
00:48:44.100 | they went
00:48:44.520 | wrong,
00:48:44.860 | here's what
00:48:45.480 | they misinterpreted,
00:48:46.640 | here's how
00:48:47.640 | they misapplied,
00:48:48.420 | they didn't get
00:48:49.080 | it,
00:48:49.280 | thank God
00:48:50.140 | that's not
00:48:50.740 | us.
00:48:51.140 | Is that
00:48:52.320 | true?
00:48:52.560 | I think
00:48:55.560 | all the
00:48:55.820 | people that
00:48:56.560 | are in the
00:48:56.920 | greatest danger
00:48:57.420 | obviously is
00:48:58.000 | me,
00:48:58.320 | because this
00:48:59.300 | is talking
00:48:59.620 | about the
00:49:00.020 | leaders.
00:49:00.300 | This is
00:49:02.680 | talking about
00:49:03.080 | leadership,
00:49:03.520 | and there's
00:49:04.300 | a reason why
00:49:05.200 | the Bible
00:49:05.580 | warns us
00:49:06.680 | about not
00:49:07.680 | being hasty
00:49:09.020 | in establishing
00:49:09.700 | leaders.
00:49:10.260 | They will
00:49:11.840 | come under
00:49:12.280 | a stricter
00:49:12.740 | judgment,
00:49:13.040 | because when
00:49:13.960 | a leader
00:49:14.360 | fails,
00:49:15.020 | it affects
00:49:16.660 | a lot more
00:49:17.220 | people.
00:49:17.560 | There is a
00:49:19.100 | constant
00:49:19.480 | temptation
00:49:20.060 | when you're
00:49:20.620 | in
00:49:20.740 | leadership,
00:49:21.100 | to present
00:49:22.320 | yourself as
00:49:22.920 | righteous when
00:49:23.400 | you're not
00:49:23.720 | righteous,
00:49:24.180 | to present
00:49:25.440 | yourself as
00:49:26.020 | clean,
00:49:26.380 | knowing very
00:49:27.780 | well that
00:49:28.100 | you're not
00:49:28.420 | clean.
00:49:28.720 | There's all
00:49:29.960 | kinds of
00:49:30.280 | compromises
00:49:30.820 | happening,
00:49:31.340 | but then you
00:49:32.520 | teach anyway,
00:49:33.180 | but you lead
00:49:33.860 | anyway,
00:49:34.320 | but you present
00:49:35.020 | anyway.
00:49:35.520 | The warning
00:49:37.240 | is against
00:49:38.040 | the leadership
00:49:38.840 | and the
00:49:39.460 | Pharisees,
00:49:40.100 | who are
00:49:40.800 | selling
00:49:41.140 | themselves,
00:49:41.660 | presenting
00:49:42.180 | themselves as
00:49:43.300 | the one,
00:49:43.620 | if you follow
00:49:44.280 | me, I will
00:49:44.760 | bring you to
00:49:45.200 | Christ,
00:49:45.560 | but he says,
00:49:46.300 | not only are
00:49:48.280 | you not bringing
00:49:48.780 | them to me,
00:49:49.980 | they become
00:49:51.440 | twice as much
00:49:52.680 | of a son of
00:49:53.220 | hell as
00:49:53.960 | you are.
00:49:54.360 | To the
00:49:55.780 | lawyers, he
00:49:56.560 | says in
00:49:57.280 | verse 52,
00:49:58.160 | woe to you
00:49:58.780 | lawyers, for
00:49:59.200 | you have
00:49:59.480 | taken away
00:49:59.960 | the key of
00:50:00.400 | knowledge.
00:50:00.760 | You yourself
00:50:01.600 | did not
00:50:02.020 | enter, and
00:50:02.560 | you hindered
00:50:03.060 | those who
00:50:03.760 | were entering.
00:50:04.300 | So that's
00:50:06.200 | what they were
00:50:06.540 | known for,
00:50:07.060 | knowledge.
00:50:07.700 | Right?
00:50:09.160 | These were
00:50:09.560 | the thinkers,
00:50:10.100 | and they were
00:50:11.380 | giving them
00:50:11.880 | knowledge.
00:50:12.380 | They were
00:50:13.380 | interpreting
00:50:13.800 | law.
00:50:14.040 | If they wanted
00:50:14.440 | to know what
00:50:15.020 | the Bible
00:50:15.380 | said,
00:50:15.820 | they were
00:50:16.760 | the ones
00:50:17.100 | who were
00:50:17.440 | disseminating
00:50:18.100 | knowledge about
00:50:18.980 | God, and
00:50:20.160 | Jesus says,
00:50:20.900 | no, not only
00:50:21.500 | are you not
00:50:21.900 | giving away
00:50:22.340 | knowledge, you
00:50:22.840 | shut the
00:50:23.400 | door to
00:50:23.880 | knowledge, and
00:50:25.340 | you yourself
00:50:26.020 | will not
00:50:26.460 | enter.
00:50:26.880 | All the
00:50:28.200 | teachings that
00:50:28.700 | you're teaching
00:50:29.200 | them about
00:50:30.040 | what it means
00:50:30.780 | to enter into
00:50:31.480 | the kingdom,
00:50:31.880 | not only are
00:50:32.520 | you not
00:50:32.880 | entering, that
00:50:33.840 | because of
00:50:34.580 | you, they
00:50:36.160 | will be
00:50:36.540 | hindered from
00:50:37.220 | entering.
00:50:37.560 | In other
00:50:38.040 | words, you
00:50:38.620 | miss the
00:50:39.320 | whole point.
00:50:40.020 | I think about
00:50:42.560 | that indictment,
00:50:43.200 | and both of
00:50:43.880 | them, one was
00:50:44.900 | obsessed with
00:50:45.540 | being clean, and
00:50:46.340 | he says,
00:50:46.780 | not only
00:50:48.140 | are you
00:50:48.520 | unclean,
00:50:49.220 | everybody's
00:50:50.400 | going to
00:50:50.540 | become unclean
00:50:51.480 | because of
00:50:51.920 | you.
00:50:52.080 | The lawyers
00:50:53.360 | were known
00:50:53.780 | to disseminate
00:50:54.820 | knowledge, and
00:50:55.420 | not only do
00:50:56.140 | you not have
00:50:56.740 | knowledge, you
00:50:57.460 | preventing
00:50:58.100 | knowledge, the
00:50:59.440 | very thing that
00:51:00.120 | you were bragging
00:51:00.880 | about, you're
00:51:01.580 | doing exactly
00:51:02.260 | the opposite.
00:51:03.160 | Now, we can
00:51:05.920 | easily dismiss
00:51:07.200 | this and say,
00:51:07.740 | well, thank
00:51:08.300 | God, you
00:51:08.820 | know, the
00:51:09.060 | lawyers, and
00:51:09.720 | clearly they
00:51:10.220 | made the
00:51:10.540 | mistake, and
00:51:11.080 | the Pharisees,
00:51:11.640 | clearly they
00:51:12.100 | made the
00:51:12.400 | mistake.
00:51:13.040 | I think
00:51:13.500 | the danger
00:51:13.980 | is in, even
00:51:16.120 | today, that
00:51:18.940 | we have one
00:51:19.400 | or the
00:51:19.680 | other, say,
00:51:20.080 | oh, we're
00:51:20.440 | the doers, and
00:51:21.040 | we're going to
00:51:21.300 | do this, and
00:51:21.900 | then anybody
00:51:22.580 | who gets
00:51:23.140 | into too
00:51:23.620 | deep into
00:51:24.120 | theology, you
00:51:25.260 | know, those
00:51:25.620 | people, those
00:51:26.080 | Pharisees, or
00:51:28.760 | you're on the
00:51:29.760 | other side, we
00:51:30.320 | know this, who
00:51:31.720 | are the church
00:51:32.160 | fathers, what's
00:51:32.660 | the latest
00:51:32.960 | book that you
00:51:33.460 | read, but in
00:51:35.380 | application, you
00:51:37.160 | are nowhere
00:51:37.480 | near, and so
00:51:39.520 | what's put on
00:51:40.260 | the pedestal,
00:51:40.880 | the things that
00:51:41.540 | we're good at,
00:51:42.280 | and then we
00:51:42.700 | kind of
00:51:42.960 | minimize the
00:51:43.560 | things that
00:51:43.860 | we're not
00:51:44.200 | good at.
00:51:44.640 | In 1 Timothy
00:51:46.720 | 1.80, it
00:51:47.300 | says, the
00:51:48.060 | problem was
00:51:49.360 | not the
00:51:49.720 | law.
00:51:49.980 | The problem
00:51:51.680 | was not the
00:51:52.160 | law.
00:51:52.400 | He said, we
00:51:53.620 | know that the
00:51:54.200 | law is good
00:51:54.780 | if one uses
00:51:55.580 | it lawfully.
00:51:56.520 | One uses it
00:51:58.900 | lawfully.
00:51:59.460 | The law
00:52:00.440 | itself was not
00:52:01.060 | the problem.
00:52:01.440 | It's what
00:52:01.900 | they did with
00:52:02.600 | the law that
00:52:03.140 | caused the
00:52:03.540 | problem.
00:52:03.920 | So, natural
00:52:05.520 | question is,
00:52:06.660 | then what is
00:52:07.160 | the useful, what
00:52:08.240 | is the legal,
00:52:09.020 | right?
00:52:09.980 | What is the
00:52:10.560 | right use of
00:52:11.160 | the law?
00:52:11.620 | In John
00:52:12.100 | chapter 5, 39
00:52:13.000 | to 40, he
00:52:13.500 | says, you
00:52:13.720 | search the
00:52:14.160 | scriptures because
00:52:14.700 | you think that
00:52:15.260 | in them you
00:52:16.040 | have eternal
00:52:16.660 | life.
00:52:16.940 | It is these
00:52:17.480 | that testify
00:52:18.040 | about me.
00:52:18.740 | That if you
00:52:19.800 | think that
00:52:20.700 | life comes
00:52:21.240 | because you
00:52:21.760 | found the
00:52:22.420 | text, and
00:52:22.800 | if you apply
00:52:23.940 | it this way,
00:52:24.780 | and if you
00:52:25.640 | apply it
00:52:25.980 | specifically in
00:52:26.560 | this way,
00:52:26.960 | that you're
00:52:27.260 | going to find
00:52:27.640 | life.
00:52:27.920 | And he
00:52:28.460 | says, all
00:52:29.360 | of this was
00:52:30.240 | about me,
00:52:31.220 | and you are
00:52:32.700 | unwilling to
00:52:33.400 | come to me
00:52:34.400 | so that you
00:52:35.360 | may have
00:52:36.120 | life.
00:52:38.620 | everything that
00:52:39.420 | he gave was
00:52:40.280 | to bring
00:52:40.820 | us to
00:52:41.300 | Christ.
00:52:41.880 | That's why
00:52:43.260 | when Jesus,
00:52:43.760 | before he went
00:52:44.300 | to the cross,
00:52:44.860 | he asked the
00:52:45.320 | disciples, who
00:52:46.320 | do you say
00:52:47.280 | that I am?
00:52:48.120 | That was the
00:52:51.160 | test, to see if
00:52:52.960 | they're prepared.
00:52:53.480 | Who do you say
00:52:54.420 | that I am?
00:52:55.100 | I know what
00:52:56.180 | they say, but
00:52:57.420 | who do you say?
00:52:58.180 | Because the whole
00:52:58.900 | purpose of his
00:52:59.680 | ministry was to
00:53:00.980 | open their eyes
00:53:02.000 | about him.
00:53:02.720 | He didn't say,
00:53:04.240 | are you ready to
00:53:05.180 | make disciples?
00:53:06.500 | Do you know
00:53:07.080 | how to train
00:53:07.660 | them?
00:53:07.840 | Do you know
00:53:08.120 | what to do
00:53:08.600 | if they drag
00:53:09.300 | you into
00:53:09.800 | courts?
00:53:10.320 | If anything,
00:53:11.600 | Jesus says,
00:53:12.180 | don't worry
00:53:12.620 | about that.
00:53:13.080 | The Holy
00:53:13.400 | Spirit's going
00:53:13.840 | to give you
00:53:14.100 | words to
00:53:14.500 | speak.
00:53:14.800 | But the
00:53:15.820 | only thing
00:53:16.240 | that he
00:53:16.520 | said was,
00:53:16.900 | do you
00:53:17.440 | know who
00:53:17.780 | I am?
00:53:18.220 | I've been
00:53:20.320 | walking with
00:53:20.840 | you for
00:53:21.120 | three years,
00:53:21.800 | but do you
00:53:22.740 | know who
00:53:23.060 | I am?
00:53:23.340 | And then
00:53:23.780 | they fail
00:53:24.300 | and they
00:53:24.520 | come back.
00:53:24.860 | Remember
00:53:25.060 | the question
00:53:25.500 | that Jesus
00:53:25.860 | asked Peter
00:53:27.000 | to restore
00:53:27.640 | him?
00:53:27.920 | So not
00:53:29.680 | only do
00:53:30.020 | you know
00:53:30.320 | me,
00:53:30.560 | do you
00:53:31.160 | love me?
00:53:31.740 | Do you
00:53:34.400 | love me more
00:53:35.020 | than these?
00:53:35.540 | because that
00:53:37.460 | was the
00:53:37.820 | central point
00:53:38.600 | of everything
00:53:39.260 | in Scripture.
00:53:39.900 | When we
00:53:41.040 | are in
00:53:42.300 | the presence
00:53:43.400 | of Christ
00:53:44.060 | to test
00:53:45.560 | to see
00:53:46.140 | if we
00:53:47.340 | have matured,
00:53:48.660 | to test
00:53:49.220 | to see
00:53:49.500 | where we
00:53:49.900 | are,
00:53:50.280 | he's not
00:53:51.160 | going to,
00:53:51.340 | are you
00:53:51.660 | properly
00:53:52.020 | trained to
00:53:52.560 | do this
00:53:53.040 | and do
00:53:53.300 | that?
00:53:53.600 | Do you
00:53:54.200 | know all
00:53:54.720 | the intricacies
00:53:55.380 | of all
00:53:55.920 | the different
00:53:56.620 | doctrines
00:53:57.300 | and that we
00:53:58.220 | have done
00:53:58.760 | this and
00:53:59.080 | that?
00:53:59.280 | the central
00:54:00.020 | question
00:54:00.480 | that he
00:54:00.740 | will ask
00:54:01.320 | is do
00:54:02.100 | you love
00:54:02.600 | me?
00:54:02.880 | Yeah,
00:54:05.480 | I know
00:54:05.860 | you know
00:54:06.120 | the Scriptures.
00:54:06.580 | I know
00:54:07.140 | you know
00:54:07.440 | the theology.
00:54:08.060 | I know
00:54:08.500 | you've been
00:54:08.760 | applying this
00:54:09.500 | and I know
00:54:09.900 | you've been
00:54:10.160 | working hard
00:54:10.720 | and disciplined
00:54:11.480 | but that's
00:54:12.120 | not the
00:54:12.400 | central question.
00:54:13.060 | The central
00:54:14.580 | question he
00:54:15.200 | asks is do
00:54:16.220 | you love
00:54:17.060 | me?
00:54:17.420 | Do you
00:54:18.940 | love me?
00:54:19.340 | See,
00:54:20.900 | a brand
00:54:22.600 | new Christian
00:54:23.180 | who may
00:54:25.280 | not be able
00:54:25.720 | to even
00:54:26.060 | open up a
00:54:26.700 | certain text
00:54:27.180 | to you
00:54:27.660 | who is
00:54:28.760 | able to
00:54:29.280 | answer
00:54:29.740 | I love
00:54:31.020 | you
00:54:31.260 | with all
00:54:32.720 | my heart
00:54:33.140 | all my soul
00:54:34.460 | all my mind
00:54:34.940 | all my strength
00:54:35.460 | I love
00:54:35.940 | you.
00:54:36.160 | He is in
00:54:38.020 | a much
00:54:38.540 | safer place.
00:54:39.580 | That
00:54:40.580 | child of
00:54:41.480 | God can
00:54:42.000 | bear much
00:54:42.600 | more fruit
00:54:43.180 | as an
00:54:43.580 | empty vessel
00:54:44.280 | to be used
00:54:44.860 | for noble
00:54:45.220 | purposes
00:54:45.700 | than a
00:54:47.340 | man or
00:54:47.680 | woman who
00:54:48.140 | lived all
00:54:48.680 | his life
00:54:49.300 | cleaning
00:54:49.900 | the outside
00:54:51.360 | of his
00:54:51.800 | cup
00:54:52.120 | and memorizing
00:54:53.260 | got a
00:54:53.600 | PhD in
00:54:54.320 | the latest
00:54:54.700 | theology
00:54:55.240 | and when
00:54:56.380 | asked do
00:54:56.940 | you love
00:54:57.340 | me
00:54:57.580 | he said
00:54:57.940 | oh I
00:54:58.340 | know you
00:54:58.860 | that's not
00:54:59.380 | what I
00:54:59.660 | asked you
00:55:00.000 | do you
00:55:00.320 | love me
00:55:00.940 | do you
00:55:02.880 | love me
00:55:03.260 | who am
00:55:03.700 | I to
00:55:04.020 | you
00:55:04.360 | why
00:55:06.240 | I know
00:55:06.760 | that you're
00:55:07.060 | the son
00:55:07.360 | of God
00:55:07.880 | I know
00:55:08.420 | that you're
00:55:10.360 | the second
00:55:10.820 | person of
00:55:11.340 | the trinity
00:55:11.820 | I know
00:55:12.560 | that you are
00:55:13.500 | sovereign
00:55:13.960 | I know
00:55:14.720 | said no
00:55:15.540 | that's not
00:55:15.860 | what I
00:55:16.100 | asked you
00:55:16.600 | do you
00:55:18.920 | love me
00:55:19.580 | and that
00:55:21.640 | was the
00:55:21.980 | problem
00:55:22.340 | with these
00:55:23.140 | Pharisees
00:55:23.600 | and Sadducees
00:55:24.360 | that
00:55:24.600 | all the
00:55:26.220 | time
00:55:26.420 | representing
00:55:27.080 | that they
00:55:28.180 | stood
00:55:28.560 | between
00:55:28.880 | them
00:55:29.200 | and God
00:55:29.680 | and when
00:55:30.500 | Christ
00:55:30.960 | comes
00:55:31.620 | not only
00:55:33.420 | did they
00:55:33.660 | not recognize
00:55:34.300 | him
00:55:34.780 | they said
00:55:36.300 | you're
00:55:36.720 | you're a
00:55:38.740 | child of
00:55:39.060 | the devil
00:55:39.480 | these
00:55:43.600 | are the
00:55:43.840 | people
00:55:44.060 | who
00:55:44.260 | taught
00:55:44.520 | about
00:55:44.820 | the
00:55:45.720 | coming
00:55:46.020 | Messiah
00:55:46.480 | they
00:55:47.280 | represent
00:55:47.680 | they
00:55:47.900 | were
00:55:48.040 | the
00:55:48.160 | ones
00:55:49.060 | that
00:55:49.200 | they
00:55:49.340 | went
00:55:49.540 | to
00:55:49.660 | ask
00:55:49.940 | questions
00:55:50.360 | and he
00:55:51.160 | says
00:55:51.380 | no
00:55:51.660 | you're
00:55:51.900 | demonic
00:55:52.340 | how can
00:55:53.140 | they
00:55:53.320 | have
00:55:53.780 | been
00:55:54.000 | so
00:55:54.640 | wrong
00:55:55.120 | was it
00:55:56.320 | because
00:55:56.520 | they
00:55:56.660 | weren't
00:55:56.920 | smart
00:55:57.360 | they
00:55:58.260 | didn't
00:55:58.480 | study
00:55:58.780 | enough
00:55:59.080 | or
00:55:59.220 | they
00:55:59.340 | didn't
00:55:59.540 | try
00:55:59.900 | hard
00:56:00.240 | no
00:56:00.500 | nobody
00:56:00.920 | tried
00:56:01.220 | harder
00:56:01.420 | than
00:56:01.580 | the
00:56:01.740 | Pharisees
00:56:02.260 | nobody
00:56:03.060 | studied
00:56:03.660 | more
00:56:04.020 | than
00:56:04.300 | the
00:56:04.820 | scribes
00:56:05.420 | no
00:56:05.960 | scholar
00:56:06.360 | of our
00:56:06.740 | generation
00:56:07.200 | could
00:56:07.580 | match
00:56:08.640 | the
00:56:09.300 | amount
00:56:09.660 | of
00:56:09.820 | time
00:56:10.140 | that
00:56:10.320 | they
00:56:10.500 | put
00:56:10.820 | dissecting
00:56:11.600 | every
00:56:12.060 | verse
00:56:12.500 | of
00:56:13.040 | the
00:56:13.160 | Bible
00:56:13.480 | like
00:56:13.940 | they
00:56:14.100 | did
00:56:14.300 | so
00:56:14.920 | clearly
00:56:15.240 | it
00:56:15.420 | wasn't
00:56:16.260 | lack
00:56:16.900 | of
00:56:17.060 | knowledge
00:56:17.420 | or lack
00:56:17.900 | of
00:56:18.080 | discipline
00:56:18.600 | or
00:56:19.500 | lack
00:56:19.740 | of
00:56:19.900 | talent
00:56:20.440 | remember
00:56:22.280 | what
00:56:22.460 | Jesus
00:56:22.660 | says
00:56:23.160 | in
00:56:23.640 | first
00:56:23.820 | Corinthians
00:56:24.220 | he
00:56:26.080 | says
00:56:26.460 | the
00:56:26.940 | world
00:56:27.320 | and
00:56:27.480 | its
00:56:27.660 | wisdom
00:56:28.000 | did
00:56:28.280 | not
00:56:28.540 | know
00:56:28.800 | God
00:56:29.200 | so
00:56:29.440 | it
00:56:29.600 | pleased
00:56:29.980 | God
00:56:30.400 | to
00:56:31.180 | ordain
00:56:31.500 | the
00:56:31.740 | foolishness
00:56:32.340 | of the
00:56:32.600 | preaching
00:56:32.920 | of the
00:56:33.220 | cross
00:56:33.600 | to
00:56:34.320 | bring
00:56:34.500 | people
00:56:34.740 | to
00:56:34.940 | Christ
00:56:35.340 | he
00:56:37.220 | deliberately
00:56:37.860 | chose
00:56:39.080 | what
00:56:39.260 | was
00:56:39.460 | weak
00:56:39.780 | what
00:56:40.560 | was
00:56:40.720 | considered
00:56:41.080 | unwise
00:56:41.720 | that
00:56:42.880 | he
00:56:43.020 | would
00:56:43.220 | dumbfound
00:56:43.880 | the
00:56:44.080 | system
00:56:44.580 | that
00:56:45.380 | caused
00:56:45.680 | other
00:56:45.980 | people
00:56:46.360 | to be
00:56:46.760 | unclean
00:56:47.420 | and blind
00:56:47.980 | we keep
00:56:50.160 | telling
00:56:50.420 | ourselves
00:56:50.860 | that
00:56:51.140 | we need
00:56:51.820 | more of
00:56:52.200 | this
00:56:52.380 | and we
00:56:52.620 | need
00:56:52.780 | more of
00:56:53.140 | that
00:56:53.480 | but
00:56:54.360 | what
00:56:54.500 | we
00:56:54.720 | need
00:56:55.280 | more
00:56:55.480 | than
00:56:55.620 | anything
00:56:56.000 | else
00:56:56.540 | is to
00:56:58.060 | be
00:56:58.240 | emptied
00:56:58.680 | of our
00:56:59.380 | pride
00:56:59.900 | emptied
00:57:01.560 | of our
00:57:01.820 | self
00:57:02.020 | reliance
00:57:02.520 | emptied
00:57:02.940 | of our
00:57:03.240 | wisdom
00:57:03.600 | and
00:57:05.280 | to
00:57:05.400 | be
00:57:05.540 | relying
00:57:05.960 | on
00:57:06.180 | Christ
00:57:06.400 | in
00:57:06.540 | Hosea
00:57:06.920 | chapter
00:57:07.180 | 6
00:57:07.500 | verse
00:57:07.680 | 6
00:57:07.920 | it
00:57:08.060 | says
00:57:08.220 | for
00:57:08.360 | I
00:57:08.520 | delight
00:57:08.900 | in
00:57:09.040 | loyalty
00:57:09.420 | rather
00:57:09.740 | than
00:57:09.920 | sacrifice
00:57:10.500 | and
00:57:11.380 | in
00:57:11.500 | the
00:57:11.640 | knowledge
00:57:11.940 | of
00:57:12.120 | God
00:57:12.320 | rather
00:57:12.620 | than
00:57:12.900 | burnt
00:57:13.240 | offering
00:57:13.740 | and
00:57:15.360 | when
00:57:15.460 | you
00:57:15.560 | first
00:57:15.740 | look at
00:57:16.020 | that
00:57:16.200 | it
00:57:16.320 | says
00:57:16.460 | he'd
00:57:17.100 | rather
00:57:17.420 | have
00:57:17.940 | loyalty
00:57:18.900 | rather
00:57:19.200 | than
00:57:19.320 | sacrifice
00:57:19.700 | well
00:57:20.100 | they
00:57:20.760 | were
00:57:20.880 | sacrificing
00:57:21.320 | because
00:57:21.580 | God
00:57:21.780 | told
00:57:22.020 | them
00:57:22.120 | to
00:57:22.280 | sacrifice
00:57:22.840 | I'd
00:57:24.220 | rather
00:57:24.380 | have
00:57:24.560 | knowledge
00:57:24.920 | of
00:57:25.100 | God
00:57:25.280 | rather
00:57:25.540 | than
00:57:25.740 | burnt
00:57:26.080 | offering
00:57:26.500 | God's
00:57:27.360 | the
00:57:27.480 | one
00:57:27.680 | who
00:57:27.820 | gave
00:57:27.980 | him
00:57:28.100 | intricate
00:57:28.480 | details
00:57:29.020 | about
00:57:29.260 | how
00:57:29.400 | to
00:57:29.520 | give
00:57:29.680 | burnt
00:57:30.120 | offering
00:57:30.520 | but
00:57:30.920 | he
00:57:31.000 | says
00:57:31.160 | I'd
00:57:31.420 | rather
00:57:31.660 | have
00:57:32.160 | loyalty
00:57:32.700 | I'd
00:57:32.960 | rather
00:57:33.120 | have
00:57:33.360 | knowledge
00:57:33.680 | of
00:57:33.840 | God
00:57:34.080 | because
00:57:35.380 | what
00:57:35.640 | God
00:57:35.920 | was
00:57:36.120 | looking
00:57:36.400 | for
00:57:36.740 | was
00:57:37.040 | not
00:57:37.540 | the
00:57:37.960 | smell
00:57:38.220 | of
00:57:38.420 | meat
00:57:38.760 | the
00:57:41.000 | book
00:57:41.580 | of
00:57:41.720 | Leviticus
00:57:42.100 | is not
00:57:42.820 | how to
00:57:43.180 | have
00:57:43.300 | the
00:57:43.420 | best
00:57:43.600 | barbecue
00:57:44.120 | right
00:57:45.460 | God
00:57:45.880 | loves
00:57:46.680 | beef
00:57:47.880 | you know
00:57:49.260 | what I
00:57:49.380 | mean
00:57:49.560 | he
00:57:50.040 | loves
00:57:50.320 | beef
00:57:50.700 | you know
00:57:51.340 | and so
00:57:52.120 | if you
00:57:52.320 | have
00:57:52.480 | if you
00:57:52.700 | don't
00:57:52.820 | can
00:57:53.060 | it
00:57:53.180 | before
00:57:53.480 | beef
00:57:53.880 | you
00:57:54.060 | can
00:57:54.160 | give
00:57:54.300 | lamb
00:57:54.740 | and if
00:57:55.040 | you
00:57:55.120 | don't
00:57:55.280 | have
00:57:55.480 | that
00:57:55.760 | pigeon
00:57:56.280 | at
00:57:56.540 | least
00:57:57.240 | we
00:57:57.340 | have
00:57:57.440 | something
00:57:57.940 | no
00:57:59.880 | the
00:58:00.060 | whole
00:58:00.280 | purpose
00:58:00.660 | of
00:58:00.760 | the
00:58:00.880 | sacrificial
00:58:01.300 | system
00:58:01.860 | was
00:58:02.560 | through
00:58:02.960 | it
00:58:03.340 | to
00:58:03.920 | worship
00:58:04.300 | God
00:58:04.680 | through
00:58:04.960 | it
00:58:05.140 | to
00:58:05.280 | love
00:58:05.500 | God
00:58:05.880 | through
00:58:06.660 | it
00:58:06.820 | to
00:58:06.960 | know
00:58:07.240 | God
00:58:07.700 | but
00:58:08.880 | what
00:58:09.020 | the
00:58:09.180 | Pharisees
00:58:09.720 | and
00:58:09.960 | the
00:58:10.600 | lawyers
00:58:11.000 | did
00:58:11.320 | was
00:58:11.760 | they
00:58:12.040 | made
00:58:12.360 | if
00:58:12.720 | we
00:58:12.860 | gave
00:58:13.080 | an
00:58:13.220 | offering
00:58:13.720 | if
00:58:14.500 | we
00:58:14.660 | did
00:58:14.980 | this
00:58:15.260 | and
00:58:15.360 | if
00:58:15.500 | we
00:58:15.640 | knew
00:58:15.940 | this
00:58:16.280 | and
00:58:16.400 | if
00:58:16.520 | we
00:58:16.640 | studied
00:58:17.040 | this
00:58:17.380 | that
00:58:17.820 | this
00:58:18.080 | is
00:58:18.220 | not
00:58:18.420 | going
00:58:18.660 | to
00:58:18.720 | get
00:58:18.840 | closer
00:58:19.120 | to
00:58:19.320 | God
00:58:19.520 | he
00:58:19.660 | says
00:58:19.840 | not
00:58:20.460 | only
00:58:20.680 | are
00:58:20.820 | you
00:58:21.000 | not
00:58:21.220 | coming
00:58:21.460 | to
00:58:21.620 | me
00:58:21.800 | you
00:58:22.200 | are
00:58:22.300 | shutting
00:58:22.540 | the
00:58:22.740 | door
00:58:22.900 | for
00:58:23.060 | anybody
00:58:23.360 | else
00:58:23.660 | to
00:58:23.800 | come
00:58:23.940 | to
00:58:24.040 | me
00:58:24.140 | because
00:58:24.440 | what
00:58:25.000 | I
00:58:25.140 | want
00:58:25.400 | from
00:58:25.780 | you
00:58:25.900 | more
00:58:26.060 | than
00:58:26.180 | anything
00:58:26.640 | else
00:58:27.120 | is
00:58:27.520 | to
00:58:27.680 | love
00:58:27.980 | the
00:58:28.140 | Lord
00:58:28.320 | your
00:58:28.440 | God
00:58:28.580 | with
00:58:28.720 | all
00:58:28.860 | your
00:58:28.980 | heart
00:58:29.120 | soul
00:58:29.260 | mind
00:58:29.500 | and
00:58:29.640 | strength
00:58:29.980 | you
00:58:30.680 | can
00:58:31.020 | practice
00:58:31.880 | all
00:58:32.200 | your
00:58:32.360 | righteousness
00:58:32.740 | you
00:58:33.040 | can
00:58:33.220 | know
00:58:33.440 | all
00:58:33.720 | the
00:58:33.860 | truth
00:58:34.220 | and
00:58:34.940 | be
00:58:35.140 | dead
00:58:35.620 | wrong
00:58:36.060 | if
00:58:37.700 | miss
00:58:38.000 | this
00:58:38.200 | point
00:58:38.540 | because
00:58:39.620 | the
00:58:39.820 | central
00:58:40.180 | thing
00:58:40.440 | that
00:58:40.600 | God
00:58:40.780 | desires
00:58:41.080 | more
00:58:41.320 | than
00:58:41.460 | anything
00:58:41.740 | else
00:58:42.160 | is
00:58:43.020 | our
00:58:43.180 | love
00:58:43.500 | who
00:58:45.940 | do
00:58:46.140 | you
00:58:46.400 | say
00:58:46.660 | he
00:58:46.900 | is
00:58:47.280 | do
00:58:49.960 | you
00:58:50.180 | love
00:58:50.460 | Jesus
00:58:50.960 | well
00:58:51.680 | I
00:58:51.860 | gave
00:58:52.260 | I
00:58:52.620 | studied
00:58:53.100 | I
00:58:53.320 | read
00:58:53.680 | I
00:58:53.860 | disciplined
00:58:54.360 | I
00:58:54.980 | know
00:58:55.140 | my
00:58:55.320 | theology
00:58:55.640 | that's
00:58:55.880 | not
00:58:56.020 | what
00:58:56.160 | he
00:58:56.260 | asked
00:58:56.620 | do
00:58:58.420 | you
00:58:58.560 | love
00:58:58.820 | me
00:58:59.040 | there's
00:58:59.820 | a
00:58:59.900 | reason
00:59:00.080 | why
00:59:00.260 | it
00:59:00.340 | says
00:59:00.480 | in
00:59:00.620 | James
00:59:00.840 | chapter
00:59:01.060 | 3
00:59:01.280 | 1
00:59:01.440 | let
00:59:01.640 | not
00:59:01.820 | many
00:59:02.040 | of
00:59:02.200 | you
00:59:02.280 | become
00:59:02.540 | teachers
00:59:02.960 | my
00:59:03.160 | brethren
00:59:03.440 | knowing
00:59:03.780 | that
00:59:04.020 | as
00:59:04.740 | such
00:59:05.060 | we
00:59:05.280 | will
00:59:05.500 | incur
00:59:05.880 | a
00:59:06.160 | stricter
00:59:06.740 | judgment
00:59:07.220 | because
00:59:07.600 | we
00:59:07.800 | stand
00:59:08.080 | before
00:59:08.360 | God
00:59:08.600 | representing
00:59:09.080 | God
00:59:09.540 | and
00:59:10.540 | the
00:59:10.660 | damage
00:59:11.040 | that
00:59:11.240 | we
00:59:11.360 | do
00:59:11.740 | when
00:59:13.220 | we
00:59:13.360 | are
00:59:13.480 | not
00:59:13.660 | right
00:59:14.020 | because
00:59:15.300 | the
00:59:16.300 | Pharisees
00:59:16.740 | and
00:59:16.860 | Sadducees
00:59:17.420 | presented
00:59:17.960 | a
00:59:18.420 | false
00:59:18.720 | God
00:59:19.020 | I
00:59:20.920 | mean
00:59:21.020 | at
00:59:21.140 | the
00:59:21.240 | end
00:59:21.340 | of
00:59:21.420 | the
00:59:21.540 | day
00:59:21.680 | they
00:59:21.860 | presented
00:59:22.240 | a
00:59:22.460 | false
00:59:22.700 | God
00:59:22.900 | because
00:59:23.140 | when
00:59:23.380 | God
00:59:23.680 | appeared
00:59:24.060 | they
00:59:24.220 | didn't
00:59:24.380 | recognize
00:59:24.820 | him
00:59:25.060 | so
00:59:26.000 | who
00:59:26.180 | they
00:59:26.380 | were
00:59:26.540 | worshipping
00:59:27.000 | who
00:59:27.160 | they
00:59:27.320 | were
00:59:27.480 | following
00:59:27.940 | didn't
00:59:28.800 | look
00:59:29.000 | anything
00:59:29.560 | like
00:59:29.860 | Jesus
00:59:30.180 | so
00:59:31.880 | they
00:59:32.040 | presented
00:59:32.420 | a
00:59:32.640 | false
00:59:32.860 | God
00:59:33.180 | so
00:59:33.600 | therefore
00:59:33.980 | they
00:59:34.720 | made
00:59:35.540 | idols
00:59:35.940 | of
00:59:36.280 | this
00:59:36.440 | false
00:59:36.680 | God
00:59:36.980 | they
00:59:37.440 | used
00:59:37.740 | his
00:59:37.920 | name
00:59:38.180 | in
00:59:38.400 | vain
00:59:38.660 | so
00:59:39.120 | the
00:59:39.280 | whole
00:59:39.520 | Sabbath
00:59:39.940 | was
00:59:40.260 | ruined
00:59:40.560 | because
00:59:40.820 | they
00:59:41.020 | were
00:59:41.140 | worshipping
00:59:41.580 | an
00:59:41.760 | idol
00:59:42.040 | they
00:59:43.220 | broke
00:59:43.540 | all
00:59:43.900 | the
00:59:44.100 | commandments
00:59:44.500 | of
00:59:44.760 | God
00:59:45.020 | because
00:59:45.440 | of
00:59:45.820 | who
00:59:46.660 | they
00:59:46.840 | were
00:59:47.180 | you
00:59:48.700 | contrast
00:59:49.140 | that
00:59:49.380 | in
00:59:49.460 | the
00:59:49.560 | New
00:59:49.720 | Testament
00:59:50.040 | where
00:59:51.000 | the
00:59:51.140 | church
00:59:51.400 | of
00:59:51.540 | Ephesus
00:59:51.880 | is
00:59:52.160 | commended
00:59:52.560 | because
00:59:52.860 | they
00:59:53.100 | tested
00:59:53.520 | the
00:59:53.740 | apostles
00:59:54.100 | to
00:59:54.340 | see
00:59:54.500 | if
00:59:54.620 | they
00:59:54.720 | were
00:59:54.840 | really
00:59:55.100 | of
00:59:55.340 | God
00:59:55.600 | because
00:59:56.080 | their
00:59:56.280 | loyalty
00:59:56.620 | was
00:59:56.900 | not
00:59:57.100 | to
00:59:57.240 | the
00:59:57.360 | apostles
00:59:57.740 | the
00:59:58.780 | loyalty
00:59:59.180 | was
00:59:59.540 | to
00:59:59.700 | God
01:00:00.040 | the
01:00:01.560 | Thessalonian
01:00:02.280 | church
01:00:02.580 | they
01:00:02.880 | were
01:00:03.060 | commended
01:00:03.420 | as
01:00:03.620 | being
01:00:03.800 | more
01:00:04.000 | noble
01:00:04.280 | than
01:00:04.480 | the
01:00:04.620 | Thessalonians
01:00:05.200 | because
01:00:06.180 | when
01:00:06.660 | they
01:00:06.840 | preached
01:00:07.120 | they
01:00:07.300 | examined
01:00:07.800 | to
01:00:08.080 | see
01:00:08.340 | is
01:00:08.660 | this
01:00:08.820 | really
01:00:09.060 | from
01:00:09.300 | God
01:00:09.640 | because
01:00:10.940 | their
01:00:11.160 | loyalty
01:00:11.560 | and
01:00:11.740 | affection
01:00:12.040 | was
01:00:12.340 | about
01:00:13.020 | God
01:00:13.440 | not
01:00:13.880 | about
01:00:14.200 | the
01:00:14.540 | apostles
01:00:14.940 | not
01:00:15.380 | about
01:00:15.660 | the
01:00:16.000 | people
01:00:16.360 | contrast
01:00:18.840 | that
01:00:19.280 | to
01:00:19.460 | Jesus
01:00:19.920 | where
01:00:21.880 | the
01:00:22.040 | Pharisees
01:00:22.740 | and
01:00:23.240 | the
01:00:23.380 | lawyers
01:00:23.760 | were
01:00:24.260 | trying
01:00:24.560 | to
01:00:24.740 | use
01:00:25.060 | the
01:00:25.220 | law
01:00:25.500 | to
01:00:25.960 | put
01:00:26.160 | themselves
01:00:26.520 | on
01:00:26.720 | a
01:00:26.860 | pedestal
01:00:27.360 | but
01:00:28.220 | Jesus
01:00:28.480 | says
01:00:28.920 | the
01:00:29.100 | greatest
01:00:29.380 | among
01:00:29.700 | you
01:00:29.860 | shall
01:00:30.040 | be
01:00:30.160 | your
01:00:30.340 | servant
01:00:30.780 | whoever
01:00:31.760 | exalts
01:00:32.180 | himself
01:00:32.560 | shall
01:00:32.780 | be
01:00:32.900 | humbled
01:00:33.240 | and
01:00:33.440 | whoever
01:00:33.640 | humbles
01:00:34.000 | himself
01:00:34.420 | shall
01:00:34.960 | be
01:00:35.120 | exalted
01:00:35.540 | and
01:00:37.000 | then
01:00:37.100 | the
01:00:37.240 | very
01:00:37.440 | last
01:00:37.840 | lesson
01:00:38.160 | that
01:00:38.300 | he
01:00:38.400 | gives
01:00:38.600 | his
01:00:38.740 | disciples
01:00:39.140 | he
01:00:39.360 | gets
01:00:39.640 | on
01:00:39.820 | his
01:00:39.980 | knees
01:00:40.320 | and
01:00:40.900 | washes
01:00:41.220 | their
01:00:41.500 | feet
01:00:41.820 | remember
01:00:43.460 | by the
01:00:43.840 | time
01:00:44.000 | Jesus
01:00:44.260 | is
01:00:44.500 | washing
01:00:44.780 | their
01:00:45.000 | feet
01:00:45.180 | they
01:00:45.360 | have
01:00:45.480 | already
01:00:45.680 | made
01:00:45.900 | the
01:00:46.040 | confession
01:00:46.460 | you
01:00:46.800 | are
01:00:46.980 | the
01:00:47.260 | son
01:00:47.600 | of
01:00:48.880 | the
01:00:49.200 | God
01:00:49.600 | right
01:00:50.220 | you
01:00:52.300 | are
01:00:52.480 | the
01:00:52.680 | son
01:00:53.000 | of
01:00:53.680 | the
01:00:53.840 | God
01:00:54.120 | the
01:00:54.900 | almighty
01:00:55.260 | God
01:00:55.620 | you
01:00:57.120 | are
01:00:57.260 | the
01:00:57.420 | Christ
01:00:57.740 | the
01:00:57.960 | son
01:00:58.140 | of
01:00:58.300 | the
01:00:58.460 | almighty
01:00:58.800 | God
01:00:59.080 | they
01:00:59.360 | already
01:00:59.620 | made
01:00:59.840 | this
01:01:00.000 | confession
01:01:00.500 | and
01:01:01.200 | yet
01:01:01.360 | they
01:01:01.560 | saw
01:01:02.080 | the
01:01:03.540 | Christ
01:01:04.040 | the
01:01:04.480 | son
01:01:04.860 | of
01:01:05.160 | the
01:01:05.380 | living
01:01:05.620 | God
01:01:05.980 | on
01:01:06.260 | their
01:01:06.440 | feet
01:01:06.660 | serving
01:01:06.980 | them
01:01:07.220 | because
01:01:07.640 | he
01:01:07.860 | knew
01:01:08.200 | he
01:01:10.300 | knew
01:01:10.480 | that
01:01:10.640 | the
01:01:10.800 | greatest
01:01:11.040 | temptation
01:01:11.600 | in
01:01:12.860 | all
01:01:13.240 | of
01:01:13.420 | us
01:01:13.800 | is
01:01:14.500 | to
01:01:14.660 | lift
01:01:15.040 | ourselves
01:01:15.500 | up
01:01:15.880 | it's
01:01:16.440 | just
01:01:16.560 | the
01:01:16.760 | avenue
01:01:17.220 | in
01:01:17.560 | which
01:01:17.740 | we
01:01:17.900 | do
01:01:18.140 | it
01:01:18.400 | it's
01:01:20.300 | just
01:01:20.400 | that
01:01:20.540 | the
01:01:20.680 | danger
01:01:20.960 | in
01:01:21.100 | the
01:01:21.240 | church
01:01:21.700 | is
01:01:22.240 | that
01:01:22.360 | we
01:01:22.480 | get
01:01:22.660 | deceived
01:01:23.320 | because
01:01:24.520 | we
01:01:24.820 | have
01:01:24.960 | the
01:01:25.100 | Bible
01:01:25.480 | because
01:01:26.540 | we
01:01:26.840 | have
01:01:27.120 | presentation
01:01:27.740 | of
01:01:27.980 | righteousness
01:01:28.420 | that
01:01:29.620 | how
01:01:29.880 | much
01:01:30.180 | of
01:01:30.460 | our
01:01:30.800 | righteousness
01:01:31.380 | is
01:01:32.140 | for
01:01:32.340 | men
01:01:32.620 | to
01:01:32.840 | see
01:01:33.140 | and
01:01:34.340 | not
01:01:34.520 | God
01:01:34.840 | and
01:01:37.000 | the
01:01:37.120 | damage
01:01:37.540 | that
01:01:37.780 | that
01:01:38.020 | did
01:01:38.800 | as a
01:01:41.180 | warning
01:01:42.300 | again
01:01:42.700 | the
01:01:44.480 | greatest
01:01:44.940 | warning
01:01:45.580 | is to
01:01:46.140 | anybody
01:01:46.560 | in
01:01:46.960 | leadership
01:01:47.360 | that
01:01:49.220 | doesn't
01:01:49.480 | mean
01:01:49.680 | that
01:01:50.180 | this
01:01:50.460 | doesn't
01:01:51.060 | apply
01:01:51.340 | to
01:01:51.540 | you
01:01:51.660 | because
01:01:51.940 | this
01:01:52.180 | temptation
01:01:52.540 | is
01:01:52.800 | in
01:01:52.920 | all
01:01:53.140 | of
01:01:53.280 | us
01:01:53.640 | but
01:01:55.820 | a
01:01:55.940 | temptation
01:01:56.400 | of
01:01:57.360 | wanting
01:01:57.680 | to
01:01:57.940 | use
01:01:58.440 | the
01:01:58.660 | name
01:01:59.000 | of
01:01:59.220 | God
01:01:59.380 | and
01:01:59.540 | sometimes
01:01:59.840 | it's
01:02:00.100 | the
01:02:00.240 | most
01:02:00.980 | deceiving
01:02:01.800 | because
01:02:02.200 | we're
01:02:02.500 | using
01:02:02.820 | the
01:02:03.020 | name
01:02:03.200 | of
01:02:03.360 | God
01:02:03.580 | sometimes
01:02:04.300 | the
01:02:04.560 | greatest
01:02:04.820 | damage
01:02:05.220 | in
01:02:05.340 | the
01:02:05.480 | church
01:02:05.700 | is
01:02:05.860 | done
01:02:06.180 | with
01:02:06.460 | people
01:02:06.740 | who
01:02:06.900 | are
01:02:07.000 | thinking
01:02:07.300 | that
01:02:07.520 | they're
01:02:07.680 | doing
01:02:07.900 | God's
01:02:08.200 | work
01:02:08.520 | these
01:02:09.800 | were
01:02:09.900 | the
01:02:10.060 | Pharisees
01:02:10.620 | and
01:02:10.940 | these
01:02:11.080 | were
01:02:11.180 | the
01:02:11.340 | lawyers
01:02:11.740 | 1
01:02:13.420 | Corinthians
01:02:13.700 | 3
01:02:13.900 | 11
01:02:14.160 | he said
01:02:14.380 | no man
01:02:14.860 | can lay
01:02:15.200 | a foundation
01:02:15.720 | other than
01:02:16.120 | the one
01:02:16.440 | which is
01:02:17.280 | laid
01:02:17.500 | which is
01:02:17.900 | Jesus
01:02:18.200 | Christ
01:02:18.720 | so let
01:02:20.280 | me conclude
01:02:20.760 | with this
01:02:21.340 | God is
01:02:23.160 | not looking
01:02:23.700 | for gifted
01:02:24.220 | men
01:02:24.620 | God is
01:02:27.640 | not looking
01:02:27.920 | for gifted
01:02:28.280 | men
01:02:28.500 | gifted
01:02:28.880 | men
01:02:29.260 | ruin
01:02:29.820 | the
01:02:30.020 | church
01:02:30.360 | many
01:02:32.020 | gifted
01:02:32.380 | men
01:02:32.660 | ruin
01:02:32.880 | the
01:02:33.020 | church
01:02:33.120 | God
01:02:33.380 | is
01:02:33.500 | not
01:02:33.700 | looking
01:02:33.900 | for
01:02:34.080 | educated
01:02:34.480 | men
01:02:34.700 | many
01:02:35.200 | men
01:02:35.920 | with
01:02:36.500 | PhDs
01:02:37.360 | have
01:02:37.880 | ruined
01:02:38.220 | the
01:02:38.440 | church
01:02:38.760 | God
01:02:40.160 | is
01:02:40.280 | not
01:02:40.420 | looking
01:02:40.600 | for
01:02:40.780 | smart
01:02:41.200 | men
01:02:41.540 | wise
01:02:41.940 | men
01:02:42.320 | gifted
01:02:43.140 | men
01:02:43.460 | experienced
01:02:43.900 | men
01:02:44.380 | what
01:02:45.620 | he
01:02:45.740 | is
01:02:45.840 | looking
01:02:46.020 | for
01:02:46.260 | more
01:02:46.440 | than
01:02:46.600 | anything
01:02:46.880 | else
01:02:47.180 | are
01:02:47.460 | broken
01:02:47.980 | men
01:02:48.360 | broken
01:02:50.500 | and
01:02:50.720 | contrite
01:02:51.200 | men
01:02:51.520 | who
01:02:52.960 | recognizes
01:02:53.620 | his
01:02:53.960 | weakness
01:02:54.480 | he
01:02:54.920 | recognizes
01:02:55.540 | his
01:02:56.160 | shortcoming
01:02:57.080 | which
01:02:58.120 | causes
01:02:58.580 | us
01:02:59.160 | to
01:03:00.260 | cling
01:03:00.520 | to
01:03:00.700 | Christ
01:03:01.000 | with
01:03:01.180 | all
01:03:01.460 | our
01:03:01.660 | might
01:03:01.980 | I
01:03:03.700 | can
01:03:03.920 | give
01:03:04.260 | you
01:03:04.560 | an
01:03:04.780 | articulate
01:03:05.200 | I've
01:03:05.580 | been
01:03:05.680 | doing
01:03:05.800 | this
01:03:05.980 | a
01:03:06.140 | long
01:03:06.460 | time
01:03:06.820 | I've
01:03:08.920 | been
01:03:09.020 | doing
01:03:09.160 | this
01:03:09.320 | a
01:03:09.460 | very
01:03:10.160 | long
01:03:10.520 | time
01:03:10.860 | so
01:03:12.080 | I
01:03:12.340 | can
01:03:12.640 | pick
01:03:13.240 | apart
01:03:13.940 | sermons
01:03:14.460 | and
01:03:14.660 | things
01:03:14.840 | I'll
01:03:15.020 | say
01:03:15.240 | certain
01:03:15.580 | stories
01:03:16.440 | that I
01:03:16.700 | can
01:03:16.840 | tell
01:03:17.020 | because
01:03:17.320 | I
01:03:17.640 | have
01:03:17.900 | 35
01:03:19.220 | years
01:03:20.160 | of
01:03:20.640 | data
01:03:21.100 | that I
01:03:21.960 | can
01:03:22.160 | analyze
01:03:22.640 | and put
01:03:22.940 | together
01:03:23.360 | to know
01:03:23.860 | where
01:03:24.220 | I
01:03:25.120 | got
01:03:25.300 | the
01:03:25.480 | greatest
01:03:25.780 | response
01:03:26.500 | what's
01:03:28.240 | going to
01:03:28.420 | cause
01:03:28.640 | people
01:03:28.840 | to
01:03:29.020 | come
01:03:29.220 | what's
01:03:29.480 | going to
01:03:29.620 | get
01:03:29.740 | people
01:03:29.940 | to
01:03:30.060 | be
01:03:30.220 | angry
01:03:30.520 | I
01:03:30.920 | have
01:03:31.120 | a lot
01:03:31.440 | of
01:03:31.600 | data
01:03:31.980 | to
01:03:32.420 | pull
01:03:32.680 | from
01:03:33.020 | but
01:03:35.420 | I
01:03:35.620 | am
01:03:35.760 | very
01:03:36.180 | aware
01:03:36.640 | aware
01:03:38.760 | that
01:03:39.700 | the
01:03:39.840 | power
01:03:40.180 | of
01:03:40.300 | the
01:03:40.400 | sermon
01:03:40.640 | does
01:03:40.860 | not
01:03:41.080 | come
01:03:41.360 | from
01:03:41.560 | my
01:03:41.780 | articulation
01:03:42.520 | it's
01:03:43.800 | not
01:03:43.980 | my
01:03:44.220 | knowledge
01:03:44.580 | it's
01:03:44.780 | not
01:03:44.940 | because
01:03:45.200 | I
01:03:45.360 | studied
01:03:45.800 | because
01:03:46.080 | I
01:03:46.240 | was
01:03:46.380 | disciplined
01:03:46.840 | it's
01:03:47.580 | by
01:03:47.740 | the
01:03:47.960 | mercy
01:03:48.280 | of
01:03:48.500 | God
01:03:48.900 | it's
01:03:50.420 | because
01:03:50.640 | God
01:03:51.000 | wants
01:03:51.320 | to
01:03:51.500 | speak
01:03:51.720 | to
01:03:51.900 | you
01:03:52.260 | and
01:03:53.560 | what
01:03:53.720 | God
01:03:53.960 | tells
01:03:54.280 | me
01:03:54.580 | is
01:03:55.140 | to
01:03:55.260 | empty
01:03:55.780 | yourself
01:03:56.460 | of
01:03:56.840 | ignoble
01:03:57.420 | things
01:03:57.660 | so
01:03:57.820 | that
01:03:57.980 | he
01:03:58.080 | can
01:03:58.260 | use
01:03:58.660 | you
01:03:59.000 | it's
01:04:01.960 | not
01:04:02.100 | my
01:04:02.300 | knowledge
01:04:02.600 | it's
01:04:02.740 | not
01:04:02.840 | my
01:04:03.000 | experience
01:04:03.460 | it's
01:04:03.680 | not
01:04:03.860 | my
01:04:04.140 | numbers
01:04:05.820 | of
01:04:06.020 | years
01:04:06.240 | experience
01:04:06.620 | all
01:04:06.940 | of
01:04:07.060 | that
01:04:07.200 | is
01:04:07.360 | superficial
01:04:07.920 | all
01:04:09.620 | of
01:04:09.740 | that
01:04:09.860 | can
01:04:10.060 | tickle
01:04:10.380 | your
01:04:10.600 | ears
01:04:11.100 | but
01:04:12.280 | the
01:04:12.440 | power
01:04:12.720 | to
01:04:12.920 | change
01:04:13.320 | you
01:04:13.960 | only
01:04:14.420 | come
01:04:14.700 | from
01:04:14.860 | the
01:04:15.000 | power
01:04:15.240 | of
01:04:15.400 | God
01:04:15.720 | that's
01:04:16.860 | not
01:04:17.080 | in
01:04:17.280 | me
01:04:17.560 | so
01:04:18.920 | if
01:04:19.060 | I'm
01:04:19.280 | not
01:04:19.480 | praying
01:04:19.880 | if
01:04:20.120 | I'm
01:04:20.300 | not
01:04:20.480 | desperate
01:04:20.780 | for
01:04:21.040 | God
01:04:21.220 | if
01:04:21.400 | I'm
01:04:21.680 | not
01:04:22.260 | working
01:04:22.680 | hard
01:04:23.120 | to
01:04:23.320 | make
01:04:23.640 | an
01:04:23.800 | empty
01:04:24.120 | vessel
01:04:24.520 | to
01:04:24.900 | be
01:04:25.040 | a
01:04:25.200 | conduit
01:04:25.940 | simply
01:04:27.020 | to
01:04:27.200 | be
01:04:27.340 | used
01:04:27.540 | for
01:04:27.740 | God
01:04:28.120 | I
01:04:29.940 | will
01:04:30.100 | come
01:04:30.300 | under
01:04:30.480 | the
01:04:30.700 | same
01:04:31.000 | judgment
01:04:31.380 | because
01:04:33.240 | all
01:04:33.600 | I'm
01:04:33.840 | doing
01:04:34.120 | is
01:04:34.340 | presenting
01:04:35.080 | what
01:04:35.460 | I
01:04:35.600 | know
01:04:35.960 | holding
01:04:37.760 | on
01:04:37.920 | to
01:04:37.980 | a
01:04:38.100 | form
01:04:38.280 | of
01:04:38.400 | godliness
01:04:38.740 | with
01:04:39.540 | no
01:04:39.700 | power
01:04:40.060 | God
01:04:41.700 | is
01:04:41.880 | looking
01:04:42.160 | for
01:04:42.400 | men
01:04:42.680 | who
01:04:42.900 | are
01:04:43.040 | broken
01:04:43.480 | and
01:04:43.660 | this
01:04:43.840 | is
01:04:43.980 | exactly
01:04:44.320 | what
01:04:44.540 | Paul
01:04:44.760 | says
01:04:44.940 | in
01:04:45.080 | Galatians
01:04:45.400 | 6
01:04:45.620 | 14
01:04:46.120 | may
01:04:47.960 | it
01:04:48.140 | never
01:04:48.400 | be
01:04:48.640 | that
01:04:48.860 | I
01:04:49.100 | would
01:04:49.300 | boast
01:04:49.740 | except
01:04:50.120 | in
01:04:50.340 | the
01:04:50.480 | cross
01:04:50.860 | of
01:04:51.000 | our
01:04:51.140 | Lord
01:04:51.360 | Jesus
01:04:51.620 | Christ
01:04:52.040 | through
01:04:52.340 | which
01:04:52.620 | the
01:04:52.800 | world
01:04:53.060 | has
01:04:53.260 | been
01:04:53.420 | crucified
01:04:53.820 | to
01:04:54.080 | me
01:04:54.280 | and
01:04:54.540 | I
01:04:54.840 | to
01:04:55.300 | the
01:04:55.440 | world
01:04:55.640 | if you
01:04:55.940 | want
01:04:56.220 | to
01:04:56.560 | look at
01:04:56.860 | anything
01:04:57.380 | to see a
01:04:59.100 | qualification
01:04:59.560 | of somebody
01:05:00.260 | that may
01:05:00.620 | need
01:05:00.980 | is somebody
01:05:01.520 | who has
01:05:01.900 | been
01:05:02.080 | crucified
01:05:02.540 | he
01:05:05.180 | says
01:05:05.500 | I
01:05:06.540 | have
01:05:06.700 | been
01:05:06.840 | crucified
01:05:07.200 | to
01:05:07.480 | the
01:05:07.640 | world
01:05:08.040 | and
01:05:08.440 | the
01:05:08.600 | world
01:05:08.840 | has
01:05:09.020 | been
01:05:09.160 | crucified
01:05:09.580 | to
01:05:10.040 | me
01:05:10.340 | now
01:05:12.560 | why
01:05:12.780 | is
01:05:12.900 | it
01:05:13.000 | so
01:05:13.160 | important
01:05:13.620 | because
01:05:16.400 | I'm
01:05:16.560 | no
01:05:16.700 | longer
01:05:16.980 | chasing
01:05:17.380 | the
01:05:17.580 | things
01:05:17.780 | of
01:05:17.900 | this
01:05:18.060 | world
01:05:18.340 | I'm
01:05:19.080 | dead
01:05:19.380 | your
01:05:21.000 | opinions
01:05:21.740 | though
01:05:22.620 | I'm
01:05:22.860 | human
01:05:23.260 | is
01:05:24.660 | not
01:05:24.820 | going
01:05:24.960 | to
01:05:25.100 | change
01:05:25.400 | my
01:05:25.760 | preaching
01:05:26.160 | what
01:05:27.480 | I
01:05:27.640 | pursue
01:05:28.140 | how
01:05:29.260 | I
01:05:29.460 | do
01:05:29.620 | things
01:05:30.040 | you
01:05:30.820 | must
01:05:31.140 | be
01:05:31.320 | crucified
01:05:31.700 | again
01:05:31.940 | this
01:05:32.260 | is
01:05:32.540 | especially
01:05:33.540 | important
01:05:34.020 | to
01:05:34.240 | me
01:05:34.500 | and
01:05:34.740 | the
01:05:34.880 | leaders
01:05:35.240 | but
01:05:36.600 | to
01:05:36.700 | every
01:05:36.880 | single
01:05:37.060 | one
01:05:37.240 | of
01:05:37.360 | us
01:05:37.660 | what
01:05:39.600 | God
01:05:39.840 | is
01:05:39.960 | looking
01:05:40.140 | for
01:05:40.320 | more
01:05:40.480 | than
01:05:40.620 | anything
01:05:40.900 | else
01:05:41.360 | are
01:05:41.940 | men
01:05:42.240 | who
01:05:42.540 | have
01:05:42.720 | been
01:05:42.900 | crucified
01:05:43.320 | with
01:05:43.880 | Christ
01:05:44.360 | or
01:05:45.560 | dead
01:05:45.900 | dead
01:05:46.700 | in
01:05:46.840 | their
01:05:47.000 | passion
01:05:47.480 | dead
01:05:48.660 | in
01:05:48.780 | their
01:05:48.940 | pursuit
01:05:49.460 | dead
01:05:49.840 | in
01:05:49.980 | their
01:05:50.160 | pride
01:05:50.720 | dead
01:05:51.980 | in
01:05:52.140 | desire
01:05:52.520 | to
01:05:52.720 | be
01:05:52.860 | recognized
01:05:53.480 | dead
01:05:53.960 | in
01:05:54.200 | their
01:05:54.340 | desire
01:05:54.740 | to
01:05:55.280 | be
01:05:55.440 | known
01:05:55.780 | as
01:05:56.020 | something
01:05:56.420 | dead
01:05:56.880 | in
01:05:57.440 | a
01:05:57.580 | desire
01:05:57.980 | to
01:05:58.540 | leave
01:05:58.880 | a
01:05:59.020 | legacy
01:05:59.440 | dead
01:06:01.680 | so
01:06:03.700 | that
01:06:03.860 | Christ
01:06:04.340 | may
01:06:05.020 | shine
01:06:05.340 | so
01:06:07.540 | let
01:06:07.720 | me
01:06:07.880 | conclude
01:06:08.580 | with
01:06:08.780 | this
01:06:09.100 | now
01:06:10.540 | we
01:06:10.700 | have
01:06:10.980 | fourfold
01:06:12.100 | vision
01:06:12.360 | of
01:06:12.500 | the
01:06:12.640 | church
01:06:12.900 | we
01:06:13.060 | have
01:06:13.200 | tenfold
01:06:13.640 | covenant
01:06:14.080 | we
01:06:14.360 | have
01:06:14.500 | our
01:06:14.620 | doctrinal
01:06:15.000 | statements
01:06:15.420 | and
01:06:15.740 | we
01:06:16.080 | have
01:06:16.180 | all
01:06:16.400 | of
01:06:16.520 | these
01:06:16.680 | things
01:06:16.900 | but
01:06:17.080 | let
01:06:17.440 | me
01:06:17.500 | give
01:06:17.660 | you
01:06:17.740 | a
01:06:17.920 | simple
01:06:18.320 | explanation
01:06:18.900 | of
01:06:19.780 | the
01:06:20.300 | purpose
01:06:20.600 | of
01:06:20.760 | our
01:06:20.900 | church
01:06:21.300 | the
01:06:22.360 | purpose
01:06:22.620 | of
01:06:22.760 | our
01:06:22.860 | ministry
01:06:23.200 | my
01:06:24.220 | single
01:06:25.100 | passion
01:06:26.880 | in
01:06:27.700 | my
01:06:27.840 | life
01:06:28.200 | is
01:06:29.400 | for
01:06:29.600 | myself
01:06:30.100 | to
01:06:30.580 | love
01:06:30.760 | God
01:06:31.120 | to
01:06:33.420 | love
01:06:33.620 | God
01:06:33.860 | to be
01:06:34.140 | able to
01:06:34.460 | say to
01:06:34.820 | you
01:06:34.960 | that
01:06:35.140 | I
01:06:35.300 | love
01:06:35.560 | God
01:06:35.940 | and
01:06:36.140 | to
01:06:36.300 | say
01:06:36.420 | it
01:06:36.500 | with
01:06:36.580 | a
01:06:36.700 | clear
01:06:36.880 | conscience
01:06:37.440 | not
01:06:38.680 | simply
01:06:38.960 | say it
01:06:39.340 | because
01:06:39.620 | I'm
01:06:39.820 | supposed
01:06:40.160 | to
01:06:40.340 | not
01:06:40.540 | simply
01:06:40.800 | say it
01:06:41.120 | because
01:06:41.300 | I
01:06:41.460 | need
01:06:41.700 | to
01:06:41.920 | because
01:06:42.800 | I
01:06:43.000 | love
01:06:43.240 | Jesus
01:06:43.600 | he
01:06:45.940 | really
01:06:46.200 | means
01:06:46.520 | more
01:06:47.100 | to
01:06:47.260 | me
01:06:47.380 | than
01:06:47.540 | anything
01:06:47.880 | else
01:06:48.120 | in
01:06:48.220 | my
01:06:48.320 | life
01:06:48.460 | that's
01:06:48.800 | my
01:06:49.240 | desire
01:06:50.120 | that's
01:06:50.460 | my
01:06:50.620 | confession
01:06:51.140 | and
01:06:51.960 | that's
01:06:52.140 | my
01:06:52.280 | goal
01:06:52.560 | and
01:06:53.640 | then
01:06:53.740 | my
01:06:53.900 | second
01:06:54.180 | goal
01:06:54.500 | is
01:06:55.080 | that
01:06:55.240 | you
01:06:55.480 | would
01:06:55.660 | be
01:06:55.780 | able
01:06:55.920 | to
01:06:56.060 | confess
01:06:56.340 | the
01:06:56.580 | same
01:06:56.820 | I
01:06:59.260 | don't
01:06:59.540 | care
01:06:59.820 | how
01:07:00.040 | much
01:07:00.200 | theology
01:07:00.620 | you
01:07:00.820 | know
01:07:01.020 | if
01:07:02.920 | you
01:07:03.020 | don't
01:07:03.220 | love
01:07:03.440 | Jesus
01:07:03.740 | I
01:07:05.160 | don't
01:07:05.380 | care
01:07:05.600 | how
01:07:05.760 | disciplined
01:07:06.180 | you
01:07:06.420 | are
01:07:06.640 | I
01:07:07.720 | don't
01:07:07.860 | care
01:07:08.020 | how
01:07:08.160 | much
01:07:08.340 | you
01:07:08.480 | give
01:07:08.780 | I
01:07:08.960 | don't
01:07:09.100 | care
01:07:09.280 | how much
01:07:09.520 | you
01:07:09.640 | serve
01:07:10.000 | if
01:07:10.660 | you
01:07:10.760 | don't
01:07:10.960 | love
01:07:11.140 | Jesus
01:07:11.620 | to
01:07:14.540 | love
01:07:14.880 | God
01:07:15.340 | and
01:07:17.580 | to
01:07:17.720 | make
01:07:18.060 | that
01:07:18.300 | God
01:07:18.580 | known
01:07:19.000 | is
01:07:20.820 | the
01:07:20.980 | passion
01:07:21.400 | of
01:07:21.580 | our
01:07:21.760 | church
01:07:22.100 | and
01:07:23.160 | I
01:07:23.280 | pray
01:07:23.580 | that
01:07:23.820 | in
01:07:23.920 | the
01:07:24.040 | midst
01:07:24.220 | of
01:07:24.400 | all
01:07:25.040 | the
01:07:25.360 | stuff
01:07:25.640 | that
01:07:25.820 | distracts
01:07:26.440 | us
01:07:26.740 | of
01:07:26.920 | paying
01:07:27.640 | bills
01:07:28.020 | raising
01:07:28.320 | our
01:07:28.540 | children
01:07:28.900 | in
01:07:29.120 | the
01:07:29.240 | midst
01:07:29.400 | of
01:07:29.540 | all
01:07:29.720 | of
01:07:29.840 | that
01:07:30.180 | that
01:07:31.100 | we
01:07:31.240 | would
01:07:31.400 | take
01:07:31.560 | some
01:07:31.760 | time
01:07:32.000 | to
01:07:32.140 | take
01:07:32.320 | a
01:07:32.440 | step
01:07:32.600 | back
01:07:32.900 | and
01:07:33.060 | ask
01:07:33.400 | ourselves
01:07:33.960 | who
01:07:35.260 | is
01:07:35.440 | Jesus
01:07:35.720 | to
01:07:35.960 | you
01:07:36.180 | who
01:07:38.140 | is
01:07:38.300 | Jesus
01:07:38.560 | to
01:07:38.800 | you
01:07:39.040 | and
01:07:40.820 | do
01:07:40.960 | you
01:07:41.080 | love
01:07:41.320 | let's
01:07:43.000 | pray
01:07:43.200 | father
01:07:48.320 | you
01:07:48.660 | are
01:07:49.020 | worthy
01:07:49.420 | of
01:07:49.760 | all
01:07:50.020 | our
01:07:50.200 | praise
01:07:50.720 | you
01:07:52.520 | are
01:07:52.720 | worthy
01:07:53.160 | of
01:07:54.860 | all
01:07:55.160 | our
01:07:55.320 | worship
01:07:55.760 | you
01:07:57.520 | are
01:07:57.700 | worthy
01:07:58.020 | Lord
01:07:58.240 | God
01:07:58.460 | of
01:07:58.640 | all
01:07:59.100 | our
01:07:59.300 | lives
01:07:59.820 | help
01:08:02.080 | us
01:08:02.240 | Lord
01:08:02.440 | God
01:08:02.780 | as
01:08:03.660 | we
01:08:03.820 | all
01:08:04.000 | have
01:08:04.220 | a
01:08:04.360 | tendency
01:08:04.760 | to
01:08:06.080 | be
01:08:06.220 | like
01:08:06.420 | the
01:08:06.600 | Pharisees
01:08:07.200 | or
01:08:07.360 | the
01:08:07.500 | lawyers
01:08:07.940 | that
01:08:09.820 | you
01:08:09.920 | would
01:08:10.060 | help
01:08:10.280 | us
01:08:10.460 | Lord
01:08:10.740 | to
01:08:11.940 | fix
01:08:12.440 | our
01:08:12.680 | eyes
01:08:13.060 | upon
01:08:13.360 | Christ
01:08:13.900 | to
01:08:16.180 | long
01:08:16.500 | for
01:08:16.720 | him
01:08:16.960 | to
01:08:17.260 | look
01:08:17.540 | for
01:08:17.760 | him
01:08:17.960 | to
01:08:18.200 | wait
01:08:18.480 | for
01:08:18.660 | him
01:08:18.880 | to
01:08:19.100 | worship
01:08:19.460 | him
01:08:19.800 | to
01:08:20.020 | follow
01:08:20.320 | him
01:08:20.640 | that
01:08:21.840 | Christ
01:08:22.220 | and
01:08:22.420 | Christ
01:08:22.740 | alone
01:08:23.180 | may be
01:08:23.700 | exalted
01:08:24.060 | in
01:08:24.260 | our
01:08:24.400 | lives
01:08:24.740 | in
01:08:24.880 | Jesus
01:08:25.080 | name
01:08:25.340 | we
01:08:25.500 | pray
01:08:25.740 | amen
01:08:26.400 | let's
01:08:27.240 | let's
01:08:27.240 | all
01:08:27.340 | stand
01:08:27.520 | up
01:08:27.620 | for
01:08:27.680 | the
01:08:27.780 | closing
01:08:28.020 | praise
01:08:28.520 | man
01:08:48.160 | man of
01:08:50.400 | sorrows
01:08:50.920 | man of
01:08:54.040 | sorrows
01:08:55.400 | Lord
01:08:56.640 | what a
01:08:57.600 | name
01:08:58.500 | for
01:09:00.020 | the
01:09:01.040 | Son
01:09:01.400 | of
01:09:02.500 | God
01:09:03.660 | who
01:09:04.360 | came
01:09:05.380 | ruined
01:09:07.220 | sinners
01:09:09.040 | to
01:09:10.160 | reclaim
01:09:11.940 | hallelujah
01:09:13.720 | what a
01:09:16.660 | Savior
01:09:18.480 | Savior
01:09:19.560 | bearing
01:09:24.620 | shaven
01:09:26.540 | scoffing
01:09:28.780 | blue
01:09:29.740 | in my
01:09:32.240 | place
01:09:32.920 | condemned
01:09:34.280 | he
01:09:35.820 | stood
01:09:36.600 | sealed
01:09:38.340 | by
01:09:39.180 | pardon
01:09:40.400 | with
01:09:41.880 | his
01:09:42.740 | love
01:09:43.320 | hallelujah
01:09:44.360 | what a
01:09:47.980 | Savior
01:09:49.860 | guilty
01:09:55.980 | valid
01:09:57.620 | helpless
01:09:59.460 | sweet
01:10:00.980 | smallest
01:10:02.880 | name
01:10:04.220 | of
01:10:05.340 | God
01:10:06.200 | was
01:10:07.140 | he
01:10:07.800 | full
01:10:09.720 | of
01:10:10.580 | torrent
01:10:11.880 | can
01:10:13.280 | it
01:10:14.040 | be
01:10:14.580 | hallelujah
01:10:16.560 | hallelujah
01:10:17.860 | what a
01:10:19.280 | Savior
01:10:21.200 | lifted up
01:10:28.840 | was he
01:10:30.300 | to die
01:10:32.260 | it is
01:10:34.900 | finished
01:10:36.320 | was his
01:10:38.360 | cry
01:10:39.320 | Hallelujah, the Savior.
01:10:52.400 | Hallelujah, the Savior.
01:11:22.380 | All His grace I'm told to bring.
01:11:29.560 | Hallelujah, this song we'll sing.
01:11:36.380 | Hallelujah, the Savior.
01:11:42.880 | Hallelujah, the Savior.
01:11:49.840 | Hallelujah, the Savior.
01:11:56.840 | Let's sing Man of Sorrows.
01:12:01.020 | Man of Sorrows, what a name for the Son of God who came.
01:12:15.480 | Ruin sinners to reclaim.
01:12:22.580 | Hallelujah, what a Savior.
01:12:32.660 | Let's pray.
01:12:33.320 | Now the grace of our Lord Jesus Christ and the fellowship of the Holy Spirit, eternal love of God the Father, rest, restore, strengthen, encourage, and challenge us that we may be the light and the aroma of Christ wherever you send us.
01:12:50.000 | Amen.
01:12:50.300 | Amen.
01:12:50.380 | God sent His Son.
01:12:55.300 | They called Him Jesus.
01:13:01.560 | He came to love, heal and forgive, heal and forgive, heal and forgive, heal and forgive.
01:13:15.340 | He lived and died.
01:13:19.620 | To buy my pardon.
01:13:25.760 | An empty grave is there to prove my Savior lives.
01:13:37.460 | Because he lives, I can face tomorrow.
01:13:47.720 | Because he lives, I can face tomorrow.
01:13:47.760 | Because he lives, all fear is gone.
01:13:59.640 | Because I know he wants the future.
01:14:11.200 | And life is worth the living just because he lives.
01:14:22.360 | And life is worth the living just because he lives.
01:14:33.700 | And life is worth the living just because he lives.
01:14:35.740 | And life is worth the living just because he lives.
01:14:36.700 | And life is worth the living just because he lives.
01:14:38.120 | And life is worth the living just because he lives.
01:14:40.080 | And life is worth the living just because he lives.
01:14:42.080 | And life is worth the living just because he lives.
01:14:44.120 | And life is worth the living just because he lives.
01:14:45.120 | And life is worth the living just because he lives.
01:14:46.040 | And life is worth the living just because he lives.
01:14:47.120 | And life is worth the living just because he lives.
01:14:48.080 | And life is worth the living just because he lives.
01:14:49.080 | And life is worth the living just because he lives.
01:14:50.080 | And life is worth the living just because he lives.
01:14:51.080 | And life is worth the living just because he lives.
01:14:52.080 | And life is worth the living just because he lives.
01:14:57.880 | And life is worth the living just because he lives.
01:14:58.760 | And life is worth the living just because he lives.
01:14:59.760 | And life is worth the living just because he lives.
01:15:01.760 | And life is worth the living just because he lives.
01:15:02.760 | And life is worth the living just because he lives.
01:15:03.760 | And life is worth the living just because he lives.
01:15:04.760 | And life is worth the living just because he lives.
01:15:05.760 | And life is worth the living just because he lives.
01:15:06.760 | And life is worth the living just because he lives.
01:15:07.760 | And life is worth the living just because he lives.
01:15:08.760 | And life is worth the living just because he lives.
01:15:10.760 | And life is worth the living just because he lives.
01:15:11.760 | And life is worth the living just because he lives.
01:15:12.760 | And life is worth the living just because he lives.
01:15:13.760 | And life is worth the living just because he lives.
01:15:14.760 | life is worth the living just because he lives.
01:15:21.440 | And life is worth the living just because he lives.
01:15:27.440 | life is worth the living just because he lives.
01:15:41.120 | And life is worth the living just because he lives.
01:15:47.120 | And life is worth the living just because he lives.