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Berean Community Church Evening Devotions 3.30.21


Whisper Transcript | Transcript Only Page

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00:06:52.720 | >> All right.
00:06:53.720 | Good evening, everyone.
00:06:54.720 | Welcome to day two.
00:06:55.720 | This is the Tuesday of Passion Week.
00:06:57.720 | We are continuing to walk down the path that Jesus took
00:07:01.720 | to see the heart of our Savior as he goes on his way
00:07:06.720 | to the cross on Good Friday and to resurrection on Sunday.
00:07:11.720 | Today we're going to be continuing on with that.
00:07:14.720 | We're going to be led in a time of two songs of praise
00:07:17.720 | by Jeremy followed by a testimony,
00:07:20.700 | a testimony of faith given by our very own Ryan Chang.
00:07:23.700 | So before we start this time, I'd like to invite you
00:07:26.700 | into a time of prayer together.
00:07:28.700 | Let's pray.
00:07:33.700 | Heavenly Father, thank you.
00:07:35.700 | Thank you that we can gather in such an interesting fashion.
00:07:40.700 | Lord, many of us here together and for those who are afar,
00:07:44.700 | we thank you, Lord, for the privilege.
00:07:46.720 | God, we want to recognize that every time we come to worship,
00:07:50.700 | it is not a time set aside for worship that's apart
00:07:55.700 | from the rest of our lives, but Lord, a continual worship.
00:08:00.700 | And God, would you be pleased and satisfied by it?
00:08:03.700 | God, would these songs be coming from our hearts
00:08:06.700 | or would you help us?
00:08:09.700 | Because our hearts must be transformed
00:08:11.700 | into the likeness of your son that we might surrender
00:08:14.720 | and submit to your will.
00:08:16.700 | And Father, declare to you that we love you
00:08:18.700 | with all our hearts.
00:08:20.700 | So God, may tonight be filled with meditation of Christ
00:08:24.700 | and your word.
00:08:26.700 | In Jesus' name we pray.
00:08:27.700 | Amen.
00:08:29.700 | We all stand for a time of worship.
00:08:32.720 |
00:08:45.700 | ♪ Jesus, Lord of heaven ♪
00:08:51.700 | ♪ I do not deserve ♪
00:08:57.720 | ♪ The grace that you have given ♪
00:09:03.700 | ♪ Or the promise of your word ♪
00:09:10.700 | ♪ Lord, I stand in wonder ♪
00:09:15.700 | ♪ At the sacrifice you made ♪
00:09:22.720 | ♪ Your mercy beyond measure ♪
00:09:27.700 | ♪ My debt you freely pay ♪
00:09:36.700 | ♪ Your love is deeper ♪
00:09:41.700 | ♪ Than any ocean higher ♪
00:09:48.720 | ♪ Than the heavens reaches ♪
00:09:54.700 | ♪ Beyond the stars in the sky ♪
00:10:03.700 | ♪ Jesus, your love has no bounds ♪
00:10:09.700 | ♪ Jesus, your love has no bounds ♪
00:10:15.700 | Jesus.
00:10:17.720 | ♪ Jesus, Lord of heaven ♪
00:10:23.700 | ♪ I do not deserve ♪
00:10:29.700 | ♪ The grace that you have given ♪
00:10:35.700 | ♪ Or the promise of your word ♪
00:10:42.720 | ♪ Lord, I stand in wonder ♪
00:10:48.700 | ♪ At the sacrifice you made ♪
00:10:55.700 | ♪ Your mercy beyond measure ♪
00:11:00.700 | ♪ My debt you freely pay ♪
00:11:10.720 | ♪ Your love is deeper ♪
00:11:16.700 | ♪ Than any ocean higher ♪
00:11:23.700 | ♪ Than the heavens reaches ♪
00:11:29.700 | ♪ Beyond the stars in the sky ♪
00:11:37.720 | ♪ Your love is deep, your love is wide ♪
00:11:41.700 | ♪ Your love is great, your love is high ♪
00:11:44.700 | ♪ Your love is all we ever need ♪
00:11:47.700 | ♪ Your love is all we ever need ♪
00:11:50.700 | ♪ Your love is deep, your love is wide ♪
00:11:54.700 | ♪ Your love is great, your love is high ♪
00:11:57.700 | ♪ Your love is all we ever need ♪
00:12:01.700 | ♪ Your love is all we ever need ♪
00:12:05.720 | ♪ Your love is deeper ♪
00:12:11.700 | ♪ Than any ocean higher ♪
00:12:18.700 | ♪ Than the heavens reaches ♪
00:12:24.700 | ♪ Beyond the stars in the sky ♪
00:12:30.720 |
00:12:36.700 | ♪ Jesus, your love has no bound ♪
00:12:43.700 | ♪ Jesus, your love has no bound ♪
00:12:49.700 |
00:12:54.720 |
00:13:00.700 |
00:13:06.700 | ♪ There is a fountain filled with blood ♪
00:13:13.700 | ♪ Drawn from Emmanuel's face ♪
00:13:20.720 | ♪ And sinners plunged beneath that flood ♪
00:13:27.700 | ♪ Lose all their guilty stains ♪
00:13:34.700 | ♪ Lose all their guilty stains ♪
00:13:41.700 | ♪ Lose all their guilty stains ♪
00:13:48.720 | ♪ And sinners plunged beneath that flood ♪
00:13:55.700 | ♪ Lose all their guilty stains ♪
00:14:02.700 |
00:14:04.700 | - The dying thief.
00:14:06.700 | ♪ The dying thief rejoiced to see ♪
00:14:12.720 | ♪ That fountain in his day ♪
00:14:19.700 | ♪ And there made the vile as he ♪
00:14:26.700 | ♪ Washed all my sins away ♪
00:14:33.700 | ♪ Washed all my sins away ♪
00:14:40.720 | ♪ Washed all my sins away ♪
00:14:47.700 | ♪ And there have I the vile as he ♪
00:14:54.700 | ♪ Washed all my sins away ♪
00:15:01.700 |
00:15:03.700 | - Dear dying lamb.
00:15:04.720 | ♪ Dear dying lamb, thy precious blood ♪
00:15:11.700 | ♪ Shall never lose its power ♪
00:15:18.700 | ♪ Till all the ransomed church of God ♪
00:15:25.700 | ♪ Be safe to sin no more ♪
00:15:32.720 | ♪ Be safe to sin no more ♪
00:15:39.700 | ♪ Be safe to sin no more ♪
00:15:46.700 | ♪ Till all the ransomed church of God ♪
00:15:53.700 | ♪ Be safe to sin no more ♪
00:15:59.720 |
00:16:02.700 | ♪ E'er since by faith I saw the stream ♪
00:16:09.700 | ♪ Thy flowing womb supply ♪
00:16:16.700 | ♪ Redeeming love has been my theme ♪
00:16:23.720 | ♪ And shall be till I die ♪
00:16:30.700 | ♪ And shall be till I die ♪
00:16:37.700 | ♪ And shall be till I die ♪
00:16:44.700 | ♪ Redeeming love has been my theme ♪
00:16:51.720 | ♪ And shall be till I die ♪
00:16:58.700 |
00:17:01.700 | ♪ When this poor, this weak, stampering tongue ♪
00:17:08.700 | ♪ Lies silent in the grave ♪
00:17:15.720 | ♪ Then in a nobler, sweeter song ♪
00:17:22.700 | ♪ I'll sing thy power to save ♪
00:17:29.700 | ♪ I'll sing thy power to save ♪
00:17:36.700 | ♪ I'll sing thy power to save ♪
00:17:43.720 | ♪ Then in a nobler, sweeter song ♪
00:17:50.700 | ♪ I'll sing thy power to save ♪
00:17:58.700 | You may be seated.
00:18:00.700 | [silence]
00:18:11.720 | Hello, my name is Ryan Chang.
00:18:13.700 | I'm a part of the family ministry here at Berean.
00:18:16.700 | I am married to Kate.
00:18:18.700 | She's my wife sitting right up here in the front.
00:18:21.700 | I'm thankful for the opportunity to share
00:18:25.700 | the story of how God saved me,
00:18:27.700 | truly his sovereign work of salvation
00:18:30.700 | beyond anything that I deserved.
00:18:34.700 | I didn't grow up in a Christian household.
00:18:36.700 | I grew up in South Korea with my parents and my older sister.
00:18:41.700 | And in the eight years that I lived in Korea,
00:18:44.680 | I never stepped my foot in church.
00:18:47.680 | It wasn't until I came to the United States
00:18:50.680 | with my family when I was eight,
00:18:52.680 | when I was in about, I think I was third grade,
00:18:56.680 | my parents took me to church for the first time.
00:19:00.680 | And it was mainly so that our family
00:19:02.680 | could meet other Korean parents
00:19:04.680 | that were living in the United States in our city.
00:19:08.700 | And I have some fond memories of church
00:19:12.680 | in my elementary years.
00:19:14.680 | I remember having a lot of fun playing games in Iwana.
00:19:17.680 | I remember going out to eat with my new friends
00:19:19.680 | that I met at church.
00:19:21.680 | But I don't really remember learning a lot about the Bible.
00:19:25.680 | And I don't say that to insult the church I was going to,
00:19:29.680 | but that just wasn't my focus
00:19:31.680 | and why I wanted to go to church.
00:19:33.680 | My family went to that church for about two years
00:19:36.700 | and the church unfortunately went through a divisive split
00:19:40.680 | and that's when my family stopped going to church.
00:19:44.680 | When I was in junior high,
00:19:46.680 | my friends who were going to a youth group
00:19:49.680 | in a different church invited me.
00:19:51.680 | And again, I went to church for friends.
00:19:55.680 | So I went for about two years, having fun,
00:19:58.680 | going to retreats, meeting new people.
00:20:00.680 | I had a great time.
00:20:02.680 | But as I entered into high school,
00:20:04.700 | my focus turned towards academics
00:20:07.680 | and extracurricular activities to prepare for college.
00:20:13.680 | So church really became the last priority for me every week.
00:20:18.680 | If I had enough energy and time left over,
00:20:21.680 | then I would consider going to church.
00:20:24.680 | And so church became a very inconsistent thing in my life.
00:20:29.680 | And at the same time,
00:20:31.700 | I began to see my parents' marriage
00:20:34.680 | really coming under strain and stress
00:20:37.680 | because of financial hardship.
00:20:39.680 | And so it was during this time
00:20:41.680 | that my dreams and my goals in life were being shaped.
00:20:47.680 | It came down to money.
00:20:49.680 | I started to believe during those years
00:20:51.680 | that if I have a lot of money,
00:20:53.680 | then I can have a happy marriage
00:20:55.680 | and more broadly, I can have a happy life.
00:20:59.700 | And so from that point on forward,
00:21:01.680 | all my big decisions were made with this question in mind.
00:21:06.680 | How can I make the most money in the quickest amount of time?
00:21:10.680 | That became my driving goal in life.
00:21:13.680 | And what's scary is, as I look back during that time,
00:21:16.680 | if someone asked me if I was a Christian,
00:21:21.680 | I probably would have said yes
00:21:24.680 | because I knew that there was a God,
00:21:27.700 | not the God of the Bible, but a powerful higher being.
00:21:31.680 | And generally, I lived a better life
00:21:34.680 | than a lot of the people that I saw out in the world.
00:21:37.680 | I had no idea what the gospel was,
00:21:39.680 | but that was the basis for why I would call myself a Christian.
00:21:44.680 | And so as I entered into my college years,
00:21:48.680 | I was, in the true sense of the word,
00:21:51.680 | hell-bent on becoming rich.
00:21:53.680 | I chose a college,
00:21:55.700 | specifically with a good business school,
00:21:58.680 | and I joined a business fraternity
00:22:00.680 | that had a lot of connections to good jobs,
00:22:03.680 | and I majored in finance
00:22:05.680 | because people told me that finance is the quickest way
00:22:09.680 | to a lot of money.
00:22:11.680 | So I studied hard with a singular goal
00:22:13.680 | of working in a finance industry,
00:22:16.680 | and that was my fixation
00:22:18.680 | for the four and a half years that I was in college.
00:22:21.680 | And it all seemed to pay off
00:22:23.700 | because I did find a job in finance.
00:22:26.680 | My first job out of college,
00:22:28.680 | I moved back to L.A.,
00:22:30.680 | and I started working at a firm
00:22:33.680 | that seemed to promise the kind of prestigious career
00:22:36.680 | and money that I was searching for
00:22:38.680 | for many, many years at that point.
00:22:41.680 | But that initial excitement quickly wore off.
00:22:45.680 | I was soon working 70, 80 hours a week.
00:22:48.680 | I was miserable.
00:22:50.680 | I was tired.
00:22:52.700 | And I just hated life.
00:22:54.680 | But even more so than the cost of sleep and health
00:22:59.680 | was the cost of falling into a myriad,
00:23:02.680 | a Pandora's box of sins that money allowed me.
00:23:06.680 | I indulged in any kind of sin
00:23:09.680 | that I wanted to engage in
00:23:11.680 | because I had money.
00:23:13.680 | And what surprised me at that point
00:23:18.680 | was that none of that actually made me happy.
00:23:22.680 | It actually was just the opposite.
00:23:25.660 | The more I spent my money
00:23:27.660 | and the more I saved money in my bank account,
00:23:30.660 | I felt a bigger and bigger gaping hole in my soul.
00:23:34.660 | So it couldn't really have been any further
00:23:39.660 | from my hopes and dreams
00:23:41.660 | that money would bring me happiness.
00:23:43.660 | But for the time being,
00:23:45.660 | the two years that I was there,
00:23:47.660 | I suppressed that misery,
00:23:49.660 | and I convinced myself that if I just worked really hard
00:23:52.660 | for two years, this would be a stepping stone
00:23:55.640 | to the next job at a more prestigious company
00:23:58.640 | with more money,
00:24:00.640 | and that's where I'm going to find my happiness.
00:24:03.640 | I did end up finding that kind of a job
00:24:07.640 | after the two years in San Francisco.
00:24:10.640 | So I moved up to San Francisco
00:24:12.640 | with every hope and expectation
00:24:14.640 | that I had finally arrived
00:24:16.640 | at a place of happiness in my life.
00:24:19.660 | On the first day that I started on the job,
00:24:22.640 | my first thought was,
00:24:24.640 | "This is the exact same thing
00:24:27.640 | with a different label."
00:24:30.640 | And just the thought of having to do the two years
00:24:33.640 | that I hated so much all over again
00:24:37.640 | caused a lot of anxiety in my heart.
00:24:40.640 | I didn't know what to do with that fear.
00:24:43.640 | I went home, slept on it,
00:24:45.640 | came back the second day,
00:24:48.660 | and my anxiety and fear and disappointment only grew.
00:24:52.640 | And I actually became angry by the end of the second day
00:24:56.640 | because I worked so hard for four years in college
00:24:59.640 | and two years at a job that I hated
00:25:02.640 | to get to this point.
00:25:04.640 | By the third day,
00:25:09.640 | I didn't know what to think,
00:25:12.640 | and without thinking,
00:25:14.640 | I resigned from the company
00:25:16.660 | and I left the building.
00:25:19.640 | I still distinctly remember
00:25:22.640 | myself walking back to my apartment
00:25:25.640 | from the building that I was working at.
00:25:28.640 | I remember thinking,
00:25:30.640 | "I followed exactly what the world told me to go,
00:25:34.640 | the path to follow,
00:25:36.640 | and this is where I ended up,
00:25:39.640 | a complete dead end."
00:25:41.640 | It was a total lie.
00:25:43.640 | And at that point,
00:25:46.640 | I thought to myself,
00:25:48.620 | "If everything that the world told me was a lie,
00:25:52.620 | I'm going to try to find an answer
00:25:55.620 | in another place."
00:25:57.620 | So I thought to myself,
00:25:59.620 | "I'm going to go home,
00:26:01.620 | and I'm going to read the Bible,
00:26:03.620 | the whole Bible,
00:26:05.620 | and to see if there's actual, real answers there."
00:26:08.620 | And I can't explain to you why in that moment
00:26:11.620 | I turned to the Bible
00:26:13.620 | other than the fact that
00:26:15.640 | this was just God beginning to draw me
00:26:17.620 | towards Him through His Word.
00:26:20.620 | And so as soon as I got back,
00:26:22.620 | I opened my dusty Bible
00:26:24.620 | that I had never really opened for years,
00:26:26.620 | and I turned to Genesis 1-1,
00:26:28.620 | and I started reading,
00:26:30.620 | and reading,
00:26:32.620 | and I kept reading
00:26:34.620 | for the next 10 days.
00:26:36.620 | And all the while I was reading,
00:26:39.620 | I was praying to God,
00:26:41.620 | "God, if you're really there,
00:26:43.620 | this is the time.
00:26:45.620 | I'm going to ask you to do this.
00:26:47.600 | I don't know what to do anymore."
00:26:49.600 | So as I was reading with a humbled
00:26:51.600 | and submissive and searching heart,
00:26:54.600 | it was at that point that I understood the Gospel
00:26:57.600 | for the very first time in my life
00:26:59.600 | after 25 years.
00:27:01.600 | I recall one passage
00:27:03.600 | in the Old Testament,
00:27:05.600 | and I only recall it very clearly
00:27:07.600 | because I wrote it in my journal at that time,
00:27:10.600 | but this one passage
00:27:12.600 | completely shattered my proud heart
00:27:14.620 | into a million pieces.
00:27:16.600 | It was from Jeremiah 17-5.
00:27:19.600 | It reads,
00:27:21.600 | "Cursed is the man who trusts in man
00:27:23.600 | and makes flesh his strength,
00:27:25.600 | whose heart turns away from the Lord.
00:27:28.600 | He is like a shrub in the desert
00:27:30.600 | and shall not see any good come."
00:27:33.600 | At that moment,
00:27:35.600 | I knew I was a cursed man
00:27:37.600 | because I lived my whole life
00:27:39.600 | for 25 years trusting in myself,
00:27:42.620 | and the promises that man gave me,
00:27:45.600 | and I trusted in my own strength
00:27:48.600 | to find the happiness that I wanted for myself.
00:27:51.600 | That day, I felt weaker
00:27:54.600 | than a shrub without roots
00:27:56.600 | that is just gone with the wind.
00:27:59.600 | But for all that despair
00:28:02.600 | that I was feeling at that moment,
00:28:04.600 | the Word of God also healed my wounded heart.
00:28:08.600 | Romans 3 was a beam of light
00:28:10.600 | in my dark soul,
00:28:12.600 | when I realized that
00:28:14.580 | I truly am justified by grace
00:28:16.580 | as a gift through the redemption
00:28:18.580 | that is found in Christ Jesus.
00:28:21.580 | I had been working
00:28:23.580 | all my life for 25 years
00:28:26.580 | to earn what I thought was valuable
00:28:29.580 | and would make me happy.
00:28:31.580 | But now I realize that
00:28:34.580 | infinitely more
00:28:36.580 | and internally valuable gift
00:28:38.580 | was given to me
00:28:40.600 | as just that, a gift by faith.
00:28:44.580 | For the first time in my life,
00:28:46.580 | I felt peace
00:28:48.580 | that I never knew that could exist.
00:28:52.580 | And I had good reasons to be anxious
00:28:54.580 | because I didn't really plan it out
00:28:56.580 | when I quit.
00:28:58.580 | But I wasn't.
00:29:00.580 | I really wasn't anxious at all.
00:29:03.580 | And it must have been because I knew
00:29:05.580 | that I had obtained
00:29:07.580 | that eternally valuable gift,
00:29:09.600 | the blood of Christ,
00:29:10.580 | that saved me from my sin.
00:29:16.580 | I have no doubt that the Word of God
00:29:18.580 | is truly living and active.
00:29:22.580 | This sword laid bare
00:29:24.580 | everything in my heart,
00:29:27.580 | and it truly was sharp.
00:29:30.580 | But I'm eternally grateful
00:29:31.580 | that this sword didn't simply
00:29:33.580 | slay me for my sin,
00:29:36.580 | but it caused me to repent
00:29:38.600 | and it awakens faith in me,
00:29:41.580 | which is why I stand here
00:29:43.580 | giving this gracious work of God's
00:29:45.580 | testimony in my life.
00:29:48.580 | Thank you.
00:29:50.580 | (applause)
00:29:59.580 | All right.
00:30:00.580 | Thanks, Ryan, for your testimony.
00:30:03.580 | And I think that's what
00:30:05.580 | we're trying to do here.
00:30:07.600 | We're trying to see
00:30:09.580 | those many years ago
00:30:10.580 | how the life of Christ
00:30:13.580 | and the death of Christ
00:30:14.580 | and the resurrection of Christ
00:30:15.580 | applies to people
00:30:17.580 | thousands of years later
00:30:18.580 | just like Ryan.
00:30:20.580 | That's what we're doing
00:30:21.580 | every single day this week
00:30:22.580 | as we get to Tuesday
00:30:24.580 | that that wasn't just then,
00:30:27.580 | that Jesus was actually actively
00:30:29.580 | and intentionally,
00:30:30.580 | just as we learned,
00:30:31.580 | both on Sunday and yesterday,
00:30:33.580 | intentionally moving his way
00:30:35.580 | towards the cross
00:30:36.600 | so that people like you and me
00:30:37.580 | could have life.
00:30:39.580 | And we're going to be continuing
00:30:40.580 | this observation of Jesus'
00:30:41.580 | walk on the cross today.
00:30:44.580 | This is Tuesday
00:30:46.580 | and what we see on Tuesday
00:30:48.580 | is kind of a heightening
00:30:50.580 | of this desire
00:30:51.580 | for the religious leaders
00:30:52.580 | to ensnare and to trap Jesus.
00:30:55.580 | That's what we're going to see.
00:30:57.580 | All these different people
00:30:59.580 | that come into play
00:31:00.580 | on this Tuesday,
00:31:02.580 | interestingly enough,
00:31:04.580 | is not going to be Roman soldiers
00:31:06.580 | they're not going to be Gentiles
00:31:08.560 | or Samaritans.
00:31:10.560 | It's going to be all different
00:31:11.560 | sorts of religious leaders.
00:31:15.560 | The people who are trying
00:31:16.560 | to ensnare Christ
00:31:17.560 | were the leaders
00:31:18.560 | of the people of God.
00:31:19.560 | They were the people of Israel.
00:31:24.560 | They were the Pharisees,
00:31:26.560 | they were scribes,
00:31:27.560 | they were these Herodians
00:31:28.560 | and Sadducees and priests.
00:31:31.560 | And the crazy thing is
00:31:33.560 | these Jewish sects
00:31:35.580 | were usually at odds
00:31:37.560 | with each other.
00:31:38.560 | There was no unity
00:31:39.560 | between these people
00:31:42.560 | but they were unifying here
00:31:45.560 | on this day with the same goal.
00:31:48.560 | They didn't simply want
00:31:49.560 | to trap Jesus,
00:31:51.560 | they wanted Jesus dead.
00:31:55.560 | Jesus knew this.
00:31:57.560 | He knew that this was
00:31:58.560 | on their hearts.
00:32:00.560 | Jesus knew who these teachers
00:32:02.560 | and religious leaders were
00:32:05.560 | and they were coming together
00:32:07.540 | to kill him.
00:32:09.540 | Jesus wasn't startled
00:32:10.540 | into this realization
00:32:13.540 | and they were coming together
00:32:14.540 | to kill him.
00:32:16.540 | It's amazing to see
00:32:17.540 | what kind of obstacles
00:32:18.540 | can be overcome
00:32:19.540 | by the unity of the people of God.
00:32:21.540 | When we think about
00:32:22.540 | what it is for the people of God
00:32:24.540 | in the church of God
00:32:25.540 | to be unified
00:32:26.540 | that overcomes all barriers
00:32:28.540 | and obstacles
00:32:29.540 | that come united
00:32:30.540 | in a single cause
00:32:31.540 | of glorifying God
00:32:32.540 | and bringing his kingdom.
00:32:35.540 | That's what we see here today.
00:32:38.520 | A unity that comes
00:32:39.520 | when people,
00:32:40.520 | even religious,
00:32:42.520 | these people
00:32:43.520 | are seemingly morally upright people
00:32:46.520 | coming together
00:32:47.520 | in their hatred of God.
00:32:51.520 | Isaiah chapter 29 verse 13.
00:32:53.520 | I want to direct our attention
00:32:54.520 | to this verse
00:32:55.520 | because we commonly
00:32:57.520 | go to this passage
00:32:58.520 | to remember
00:32:59.520 | but today let's take
00:33:00.520 | a little extra time
00:33:01.520 | to remember
00:33:02.520 | that this is the people
00:33:04.540 | that were being talked about
00:33:05.520 | here in Isaiah
00:33:06.520 | many, many years ago.
00:33:08.520 | And it says there
00:33:09.520 | "This people draw near me
00:33:11.520 | with their words
00:33:12.520 | and honor me
00:33:13.520 | with their lip service
00:33:14.520 | but they remove
00:33:15.520 | their hearts far from me
00:33:17.520 | and their reverence for me
00:33:18.520 | consists of tradition
00:33:19.520 | learned by rote."
00:33:24.520 | In Psalm chapter 2
00:33:25.520 | there's a Psalm there
00:33:26.520 | that describes
00:33:27.520 | all these nations
00:33:28.520 | that are coming together
00:33:30.520 | raging together
00:33:33.540 | in their unity
00:33:34.520 | of their opposition
00:33:35.520 | before God.
00:33:38.520 | And so you're going to have
00:33:39.520 | lots of different types
00:33:40.520 | of people
00:33:41.520 | but anyone who is
00:33:42.520 | in opposition to God
00:33:45.520 | is not only found there
00:33:46.520 | in Psalm 2
00:33:47.520 | with all the nations
00:33:48.520 | but you see it very clearly here
00:33:50.520 | even in the nation of Israel.
00:33:51.520 | The people that were chosen by God.
00:33:54.520 | These were people
00:33:55.520 | who saw Jesus' miracles.
00:33:57.520 | They saw his might.
00:33:59.520 | They saw his kindness.
00:34:01.520 | They saw how compassionate
00:34:03.520 | and gracious
00:34:04.500 | and loving he was.
00:34:06.500 | They saw what he was doing
00:34:08.500 | and the power that he came in.
00:34:11.500 | They saw his spirit filled teaching.
00:34:13.500 | They were wondering
00:34:14.500 | who is this man?
00:34:19.500 | And after seeing all this
00:34:20.500 | they schemed together.
00:34:22.500 | They turn around
00:34:24.500 | and all these different groups
00:34:26.500 | of Jewish leaders
00:34:27.500 | come together
00:34:28.500 | and say
00:34:29.520 | how can we kill this man?
00:34:34.500 | And this is
00:34:35.500 | these are all different groups
00:34:37.500 | of people
00:34:38.500 | that were looking for
00:34:39.500 | some sort of
00:34:40.500 | an understanding of God.
00:34:43.500 | Perhaps waiting for this Messiah
00:34:45.500 | for years and years and years
00:34:47.500 | and when they finally
00:34:48.500 | encounter the man
00:34:49.500 | who is systematically
00:34:51.500 | fulfilling every
00:34:53.500 | single little prophecy
00:34:55.500 | that was given
00:34:56.500 | in the Old Testament
00:34:57.500 | they come across this man
00:34:58.520 | and what happens?
00:35:01.500 | How can we kill him?
00:35:06.500 | They were studying
00:35:07.500 | Scripture day by day
00:35:10.500 | and when he arrives
00:35:11.500 | they're seething in anger.
00:35:15.500 | They want him
00:35:16.500 | not just set aside
00:35:18.500 | but they want to annihilate him.
00:35:20.500 | They want him to be dead.
00:35:23.500 | They actually actively plot
00:35:25.500 | not just his death
00:35:26.500 | but they're plotting
00:35:27.520 | his murder.
00:35:28.500 | How can we kill him?
00:35:30.500 | You see the intention there?
00:35:32.500 | How can we kill him?
00:35:38.500 | They overcome
00:35:39.500 | great obstacles and barriers
00:35:40.500 | and unify before this Jesus
00:35:43.500 | not to worship and love him
00:35:44.500 | but to kill him.
00:35:46.500 | And here is this Messiah Jesus
00:35:48.500 | who imposes a threat
00:35:49.500 | on what they truly want.
00:35:50.500 | This is a kingdom
00:35:51.500 | that they want for themselves.
00:35:54.500 | This is a world
00:35:55.520 | that revolves around them.
00:35:58.500 | This is a desire to say
00:35:59.500 | that I want to live
00:36:00.500 | on that throne.
00:36:01.500 | I want to live as God.
00:36:04.500 | So on this day
00:36:05.500 | of Passion Week
00:36:06.500 | on this Tuesday
00:36:07.500 | this is what is heightening.
00:36:08.500 | They are scheming
00:36:11.500 | to get him to that cross
00:36:13.500 | to kill him.
00:36:18.500 | The people who say Lord, Lord
00:36:20.500 | are the very ones
00:36:21.500 | who are out to ensnare
00:36:22.500 | and murder Christ.
00:36:24.520 | Jesus knew all of this.
00:36:29.500 | Think about that.
00:36:31.500 | Jesus was encountering
00:36:32.500 | these people
00:36:33.500 | and he knew exactly
00:36:34.500 | what they were doing.
00:36:38.500 | Jesus who came down
00:36:39.500 | and loved to his people
00:36:41.500 | to extend a hand of grace
00:36:43.500 | and mercy to his people.
00:36:45.500 | To spend an entire
00:36:46.500 | earthly lifetime
00:36:47.500 | wanting nothing more
00:36:48.500 | for them to come to know him.
00:36:51.500 | To describe to them
00:36:52.500 | that I am he
00:36:53.520 | you have been waiting for.
00:36:56.500 | He has been praying for them.
00:36:58.500 | He has been teaching them.
00:37:00.500 | He has been hoping
00:37:01.500 | for them to know.
00:37:03.500 | He has condescended
00:37:04.500 | to humanity
00:37:05.500 | and their response
00:37:06.500 | isn't to surrender.
00:37:08.500 | Their response isn't love
00:37:09.500 | or awe.
00:37:10.500 | It isn't even neglect
00:37:11.500 | or ignorance.
00:37:12.500 | It is how can we kill him.
00:37:15.500 | I am saying this over
00:37:16.500 | and over for a reason
00:37:17.500 | because that is what
00:37:18.500 | we are moving towards here
00:37:19.500 | on this Passion Week.
00:37:20.500 | Because that is
00:37:21.500 | the inevitable end
00:37:22.520 | of the sinner.
00:37:24.500 | That we want to kill him.
00:37:30.500 | And on this Tuesday morning
00:37:33.500 | Jesus and the disciples
00:37:34.500 | wake up in Bethany
00:37:37.500 | and they head back
00:37:38.500 | to Jerusalem and the Temple.
00:37:39.500 | And on the way
00:37:40.500 | to Jerusalem
00:37:41.500 | they see the withered tree.
00:37:42.500 | The fig tree
00:37:43.500 | that we heard about yesterday.
00:37:45.500 | And they are reminded
00:37:46.500 | of what happens
00:37:47.500 | to trees that don't produce fruit.
00:37:49.500 | We can't go into that too much
00:37:50.500 | but I was describing
00:37:51.520 | the nation.
00:37:54.500 | And upon reaching
00:37:55.500 | the Temple in Jerusalem
00:37:56.500 | this is what it says
00:37:57.500 | in Matthew Chapter 21
00:37:58.500 | Verse 23.
00:37:59.500 | We have it written up for you.
00:38:00.500 | It says when he,
00:38:01.500 | when Jesus entered the Temple
00:38:02.500 | the chief priest
00:38:03.500 | and the elders of the people
00:38:04.500 | came to him
00:38:05.500 | while he was teaching.
00:38:06.500 | And so Jesus,
00:38:07.500 | he sees while he is teaching
00:38:09.500 | inside of the Temple
00:38:10.500 | these religious leaders
00:38:11.500 | are coming
00:38:12.500 | and he knows exactly
00:38:13.500 | why they are coming.
00:38:16.500 | They are ready to ensnare
00:38:17.500 | and trap him today
00:38:18.500 | on this Tuesday.
00:38:20.520 | Especially after
00:38:21.500 | what he did yesterday.
00:38:24.500 | Man, think about
00:38:25.500 | what happens.
00:38:26.500 | Sometimes when you get
00:38:27.500 | a good night of sleep
00:38:28.500 | sometimes it helps you
00:38:29.500 | to let the emotions subside.
00:38:31.500 | Sometimes it helps you
00:38:32.500 | to rile up even more.
00:38:35.500 | And they are riled up.
00:38:38.500 | And they are seeking blood.
00:38:43.500 | Jesus is a great threat
00:38:44.500 | to them.
00:38:46.500 | To their desires.
00:38:48.500 | For their worldly kingdom.
00:38:50.500 | And if God is the means
00:38:51.480 | they need to go through
00:38:53.480 | to obtain their kingdom
00:38:55.480 | then so be it.
00:38:57.480 | They want what they want.
00:38:59.480 | God and his kingdom
00:39:01.480 | is not their end here.
00:39:04.480 | Their own kingdom
00:39:05.480 | is their end.
00:39:09.480 | They attach God's name to it
00:39:12.480 | but it's their own kingdom.
00:39:13.480 | Their own desire and will.
00:39:15.480 | And you see it immediately
00:39:17.480 | in their very first exchange.
00:39:19.500 | In Matthew chapter 21 verse 23
00:39:22.480 | they ask a question of Jesus
00:39:23.480 | and they ask
00:39:24.480 | by what authority
00:39:25.480 | are you doing these things
00:39:26.480 | and who gave you this authority?
00:39:28.480 | Now anyone with a mustard seed
00:39:30.480 | just a small amount of faith
00:39:32.480 | should be able to look at
00:39:33.480 | what Jesus was doing
00:39:34.480 | and connect the dots.
00:39:38.480 | They ought to know
00:39:40.480 | by whose authority Jesus comes.
00:39:41.480 | This is the Messiah.
00:39:46.480 | But because they don't
00:39:47.500 | like the message
00:39:50.480 | because they don't like the fact
00:39:51.480 | that when he says
00:39:52.480 | he is the king
00:39:54.480 | it is not the type of king
00:39:56.480 | they were thinking of
00:39:57.480 | the king that would bring
00:39:58.480 | about my kingdom
00:40:01.480 | but his.
00:40:05.480 | The fact that he's saying
00:40:06.480 | he is the Lord
00:40:07.480 | he is the master
00:40:10.480 | what happens is
00:40:11.480 | they refuse to submit.
00:40:15.500 | They don't bow the knee
00:40:17.480 | and so they ask a question
00:40:19.480 | that's not really a question
00:40:20.480 | they ask
00:40:21.480 | by whose authority do you come?
00:40:25.480 | The true answer
00:40:26.480 | will never satisfy them.
00:40:31.480 | So Jesus says to them
00:40:32.480 | I'm not going to tell you.
00:40:36.480 | Why?
00:40:38.480 | Because you already know
00:40:41.480 | but you refuse to believe
00:40:44.500 | and so he says in Matthew 21, 27
00:40:46.480 | neither will I tell you
00:40:47.480 | by what authority
00:40:48.480 | I do these things
00:40:49.480 | and this is recognizable
00:40:50.480 | to us today
00:40:51.480 | because it's always been like this
00:40:53.480 | with sinful man
00:40:54.480 | always.
00:40:55.480 | It's never changed.
00:40:58.480 | God has always been used
00:40:59.480 | as a means to the end
00:41:01.480 | of the sinful man.
00:41:05.480 | Rather than submit
00:41:06.480 | to his authority
00:41:07.480 | we ask him to bend
00:41:08.480 | to my authority.
00:41:10.480 | So we ask
00:41:11.500 | by whose authority do you come?
00:41:15.480 | Think of the ridiculousness
00:41:16.480 | of that.
00:41:17.480 | As Jesus
00:41:18.480 | the creator
00:41:19.480 | stands before his people
00:41:22.480 | and the people are asking him
00:41:23.480 | by whose authority do you come?
00:41:29.480 | It's astonishing.
00:41:32.480 | See this
00:41:33.480 | we understand this
00:41:34.480 | because we will pray to God
00:41:35.480 | we will worship God
00:41:37.480 | but only as much as it is
00:41:38.500 | to establish my own kingdom.
00:41:42.480 | The Lord's prayer for us
00:41:43.480 | is our father in heaven
00:41:44.480 | hallowed be my name
00:41:46.480 | make my kingdom come
00:41:47.480 | make my will be done
00:41:48.480 | that's how we actually pray.
00:41:52.480 | And this is what was happening
00:41:53.480 | with the Israelite leaders
00:41:55.480 | and Jesus came to show
00:41:56.480 | that he had enough of this
00:41:59.480 | before he goes to the cross.
00:42:01.480 | This Tuesday
00:42:02.480 | is when Jesus makes
00:42:03.480 | his clearest rebuke
00:42:04.480 | against these leaders.
00:42:06.480 | Jesus goes into many parables
00:42:08.480 | to begin to describe to them
00:42:09.460 | in increasing clarity
00:42:11.460 | who they are.
00:42:13.460 | And we'll focus
00:42:14.460 | on just two parables.
00:42:15.460 | Here's the first
00:42:16.460 | the vineyard landowner.
00:42:17.460 | This is the first parable.
00:42:19.460 | Jesus tells this parable
00:42:20.460 | of a vineyard landowner
00:42:22.460 | who goes on a journey
00:42:23.460 | and before he leaves
00:42:24.460 | he rented it out
00:42:25.460 | to people who would keep the land
00:42:26.460 | and to pay him his share.
00:42:30.460 | But what he would do is
00:42:32.460 | he would send these slaves
00:42:33.460 | to these renters
00:42:35.460 | to these people
00:42:36.460 | who are renting the land
00:42:37.480 | to collect from the produce
00:42:39.460 | that they were gathering from.
00:42:42.460 | But with every slave
00:42:43.460 | he sends to receive
00:42:44.460 | some of the produce
00:42:45.460 | of his vineyard
00:42:48.460 | it says they beat them
00:42:50.460 | and they kill them.
00:42:54.460 | He says.
00:42:55.460 | He sends a slave
00:42:57.460 | and they beat them
00:42:58.460 | and kill them.
00:42:59.460 | He sends another one
00:43:00.460 | and he beats them
00:43:01.460 | and kills them.
00:43:02.460 | He sends another one
00:43:03.460 | and he beats them
00:43:04.460 | and kills them.
00:43:05.460 | Slave after slave
00:43:06.480 | kill.
00:43:12.460 | Stand in awe
00:43:13.460 | at the incredible nature
00:43:15.460 | of the patience
00:43:16.460 | of this landowner.
00:43:17.460 | It's almost mind blowing.
00:43:19.460 | How many slaves
00:43:20.460 | are you going to send?
00:43:23.460 | He just keeps killing them.
00:43:24.460 | What do you do?
00:43:25.460 | This man's patience
00:43:27.460 | is incredible here right?
00:43:30.460 | That doesn't end.
00:43:33.460 | He says maybe
00:43:34.460 | if I send my own son
00:43:35.480 | they will listen.
00:43:37.460 | This isn't foolishness.
00:43:38.460 | This is incredible
00:43:41.460 | patience and love
00:43:43.460 | and graciousness,
00:43:45.460 | kindness.
00:43:49.460 | He sends his very own son.
00:43:51.460 | This means by the way
00:43:52.460 | that this is the inheritor.
00:43:56.460 | This is if the landowner
00:43:58.460 | is sending his own son.
00:44:01.460 | This is the very man
00:44:03.460 | who is one day going
00:44:04.480 | to inherit all of it.
00:44:14.460 | And the sinful heart
00:44:15.460 | is laid bare
00:44:16.460 | of these religious leaders.
00:44:19.460 | Here it is in one statement
00:44:21.460 | the sinful man's heart and tent
00:44:23.460 | in verse 38 of chapter 21.
00:44:25.460 | They say
00:44:27.460 | they scheme together
00:44:28.460 | all these people.
00:44:29.460 | This is the heir.
00:44:32.460 | Come.
00:44:33.480 | Let us kill him.
00:44:36.460 | And what?
00:44:38.460 | Seize his inheritance.
00:44:41.460 | Jesus is telling them
00:44:43.460 | this parable
00:44:44.460 | because he knows.
00:44:48.460 | He knows through and through
00:44:49.460 | what's going on in their hearts.
00:44:51.460 | And when Jesus asked
00:44:52.460 | the Jewish leaders
00:44:53.460 | what the landowner will do
00:44:54.460 | when they kill this son
00:44:55.460 | which they do.
00:44:56.460 | They kill the son
00:44:58.460 | so that they can have
00:44:59.460 | the inheritance
00:45:00.460 | which doesn't even make sense.
00:45:03.460 | It's almost eerie
00:45:06.440 | how well the religious leaders
00:45:08.440 | are able to answer
00:45:10.440 | what the landowner
00:45:11.440 | is going to do.
00:45:13.440 | In verse 41
00:45:14.440 | just three verses after
00:45:15.440 | the religious leader said to him
00:45:17.440 | he, the landowner,
00:45:19.440 | will bring those wretches
00:45:20.440 | to a wretched end
00:45:22.440 | and will rent out the vineyard
00:45:23.440 | to other vine growers
00:45:24.440 | who will pay in the proceeds
00:45:26.440 | at the proper season.
00:45:29.440 | And then in verse 45
00:45:31.440 | it says when the chief priest
00:45:33.440 | and the Pharisees
00:45:34.420 | heard his parables
00:45:35.420 | they understood.
00:45:39.420 | They understood
00:45:40.420 | that he was talking about them.
00:45:45.420 | Now there's many more parables
00:45:46.420 | but here's another one, okay?
00:45:47.420 | The wedding feast
00:45:48.420 | is the second
00:45:49.420 | and last parable
00:45:50.420 | we're going to go into.
00:45:51.420 | Jesus goes on to tell
00:45:52.420 | another parable.
00:45:53.420 | A king holds
00:45:54.420 | a wedding feast for his son
00:45:55.420 | and so now we've moved
00:45:56.420 | from a landowner to what?
00:45:59.420 | A king.
00:46:01.420 | Matthew is all about
00:46:02.440 | the kingdom and the king.
00:46:04.420 | Okay, now we're getting
00:46:05.420 | increasing clarity here.
00:46:07.420 | Now the parable
00:46:08.420 | is about a king
00:46:09.420 | and he's holding
00:46:10.420 | a wedding feast for his son
00:46:13.420 | and he sends his slaves
00:46:14.420 | out to call those
00:46:15.420 | who have been invited
00:46:16.420 | to the wedding feast
00:46:17.420 | but the people
00:46:18.420 | are unwilling to come.
00:46:19.420 | And so again
00:46:20.420 | the king sends other slaves
00:46:21.420 | with more information.
00:46:23.420 | By the way,
00:46:24.420 | if you haven't caught on yet
00:46:25.420 | these slaves,
00:46:26.420 | these servants that are being sent out
00:46:27.420 | are alluding to the prophets of old
00:46:30.420 | sent to the nation of Israel
00:46:32.420 | and in Matthew 22, verse 4,
00:46:34.400 | it says,
00:46:35.400 | "Tell those who have been invited,
00:46:36.400 | 'Behold, I have prepared my dinner,
00:46:38.400 | my oxen and my fattened livestock
00:46:40.400 | are all butchered
00:46:41.400 | and everything is ready.
00:46:42.400 | Come to the wedding feast."
00:46:44.400 | It's to enjoy.
00:46:46.400 | But without going
00:46:47.400 | into the text itself
00:46:48.400 | let me just explain to you
00:46:49.400 | but those invited
00:46:50.400 | pay no attention
00:46:53.400 | because they don't care
00:46:54.400 | about the king.
00:46:57.400 | Instead, this is what Jesus says.
00:46:59.400 | He describes them, okay?
00:47:00.400 | He says, number one,
00:47:01.420 | one owned a farm.
00:47:04.400 | Number two,
00:47:05.400 | one owned a business
00:47:08.400 | and they said,
00:47:09.400 | "I have this to tend to
00:47:11.400 | so I cannot come."
00:47:15.400 | And thirdly,
00:47:16.400 | anyone else that's remaining
00:47:17.400 | sees the slaves
00:47:18.400 | and here it is again,
00:47:19.400 | they killed them.
00:47:22.400 | Kill.
00:47:25.400 | They want their own life
00:47:26.400 | according to their own terms.
00:47:28.400 | They don't care about
00:47:29.400 | the kingdom of the king.
00:47:30.420 | They care about
00:47:31.400 | their very own kingdom.
00:47:32.400 | They actually want
00:47:33.400 | nothing to do with God,
00:47:35.400 | nothing to do with him.
00:47:36.400 | They want to live
00:47:37.400 | their own lives
00:47:38.400 | and remember that
00:47:39.400 | all these things
00:47:40.400 | are describing
00:47:41.400 | these Jewish leaders,
00:47:42.400 | the most religious people
00:47:43.400 | in Israel
00:47:45.400 | and he's speaking to them
00:47:46.400 | in the temple
00:47:48.400 | in Jerusalem.
00:47:54.400 | But this is what
00:47:55.400 | they're willing to do
00:47:56.400 | because they honor God
00:47:57.400 | with the lips.
00:47:58.400 | They say with their lips
00:47:59.400 | that they love God
00:48:00.400 | and they worship God
00:48:01.380 | but they don't really.
00:48:02.380 | They actually want
00:48:03.380 | to live their own lives.
00:48:05.380 | They want their own kingdom
00:48:06.380 | and so when the Messiah comes
00:48:09.380 | and he does not say
00:48:10.380 | he's going to deliver
00:48:11.380 | to them what they want,
00:48:13.380 | they turn.
00:48:16.380 | Do they just turn a blind eye?
00:48:18.380 | No.
00:48:20.380 | They seethe.
00:48:23.380 | They want him dead.
00:48:25.380 | That's what's happening
00:48:26.380 | on this Tuesday
00:48:27.400 | and Jesus knows
00:48:30.380 | and he's taking painstaking time
00:48:34.380 | to explain to them
00:48:36.380 | what they are.
00:48:41.380 | You might see
00:48:42.380 | all this rebuke
00:48:43.380 | but rebuke done
00:48:44.380 | by the sinless son of God,
00:48:48.380 | man, this is love I think.
00:48:51.380 | This is grace.
00:48:53.380 | He's showing
00:48:54.380 | that this is who you are.
00:48:56.400 | Do you not see it?
00:49:03.380 | They say Lord, Lord,
00:49:04.380 | did we not do all these things
00:49:05.380 | in your name?
00:49:06.380 | One day Jesus will stare them
00:49:07.380 | back in the eye unflinching
00:49:09.380 | and say I never knew you.
00:49:13.380 | The kingdom is reserved
00:49:14.380 | for those who love the Lord
00:49:15.380 | and live for him.
00:49:16.380 | The kingdom does not house people
00:49:18.380 | who live for their own glory
00:49:22.380 | and so what is the result?
00:49:23.380 | The king in this parable
00:49:24.400 | sends his armies,
00:49:26.380 | destroys the murderers
00:49:28.380 | and sets their city on fire
00:49:32.380 | and then the king
00:49:33.380 | sends his slaves
00:49:34.380 | to the main highways
00:49:35.380 | inviting anyone
00:49:36.380 | who would come into the wedding.
00:49:37.380 | Those previously uninvited.
00:49:38.380 | The kingdom is reserved
00:49:39.380 | for those of faith.
00:49:41.380 | It does not matter
00:49:42.380 | what you look like
00:49:43.380 | on the outside.
00:49:44.380 | The kingdom is for those
00:49:45.380 | who have placed their faith
00:49:46.380 | in God and give their lives
00:49:47.380 | over to God.
00:49:48.380 | It's for the ones
00:49:49.380 | who have traded in all things
00:49:50.380 | for the king.
00:49:51.380 | It's not for those
00:49:52.380 | who put up a religious show
00:49:54.380 | but it's for those
00:49:55.360 | who live for him.
00:50:01.360 | So he's been teaching
00:50:02.360 | all day at this temple
00:50:03.360 | and he concludes
00:50:04.360 | after a full day's work done
00:50:06.360 | Jesus caps it all off
00:50:07.360 | as if there were any question
00:50:09.360 | as to the message to stay
00:50:10.360 | in Matthew chapter 23.
00:50:12.360 | Let me read to us
00:50:13.360 | verse 2 to 7.
00:50:16.360 | The scribes and the Pharisees
00:50:17.360 | have seated themselves
00:50:18.360 | in the chair of Moses.
00:50:19.360 | Therefore all that they tell you
00:50:21.360 | do and observe
00:50:22.360 | but do not do according
00:50:23.360 | to their deeds
00:50:24.360 | for they say things
00:50:25.340 | and do not do them.
00:50:26.340 | They tie up heavy burdens
00:50:27.340 | and lay them on men's shoulders
00:50:28.340 | but they themselves
00:50:29.340 | are unwilling to move them
00:50:30.340 | with so much as a finger
00:50:32.340 | but they do all their deeds
00:50:33.340 | to be noticed by men
00:50:34.340 | for they broaden their phylacteries
00:50:36.340 | and lengthen the tassels
00:50:37.340 | of their garments.
00:50:38.340 | They love the places
00:50:39.340 | of honor at banquets
00:50:40.340 | and the chief seats
00:50:41.340 | in the synagogues
00:50:42.340 | and respectful greetings
00:50:43.340 | in the marketplaces
00:50:44.340 | and being called rabbi by men.
00:50:45.340 | And when I hear
00:50:46.340 | these words of Jesus
00:50:47.340 | all I can hear is
00:50:48.340 | their kingdom,
00:50:49.340 | their kingdom,
00:50:50.340 | their kingdom.
00:50:51.340 | That's all I can hear in that.
00:50:52.340 | And so what he does
00:50:53.360 | is pronounces woe
00:50:54.340 | which is an exclamation of grief
00:50:56.340 | and you can think of it like this.
00:50:58.340 | Woes mean
00:50:59.340 | how greatly one will suffer.
00:51:01.340 | When he says
00:51:02.340 | pronounces a woe
00:51:03.340 | is what terrible pain will come.
00:51:05.340 | It means how horrible
00:51:06.340 | it will be.
00:51:07.340 | And he says
00:51:08.340 | woe to the scribes
00:51:09.340 | and Pharisees.
00:51:10.340 | He says it seven times.
00:51:12.340 | Woe, in verse 13,
00:51:13.340 | woe to the scribes
00:51:14.340 | and Pharisees, hypocrites.
00:51:15.340 | In verse 14,
00:51:16.340 | woe to the scribes
00:51:17.340 | and Pharisees, hypocrites.
00:51:18.340 | In verse 15,
00:51:19.340 | woe to you scribes
00:51:20.340 | and Pharisees, hypocrites.
00:51:21.340 | Verse 16,
00:51:22.340 | woe to you blind guides.
00:51:23.340 | Verse 23, woe to you
00:51:24.320 | scribes and Pharisees, hypocrites.
00:51:26.320 | Verse 25, verse 27,
00:51:27.320 | verse 29, verbatim,
00:51:29.320 | woe to you scribes
00:51:30.320 | and Pharisees, hypocrites.
00:51:31.320 | He's saying
00:51:32.320 | how horrible
00:51:33.320 | it will be for you
00:51:34.320 | that judgment is being stored
00:51:36.320 | and Jesus is making it clear
00:51:38.320 | that the proud and arrogant,
00:51:39.320 | you are not victims.
00:51:41.320 | This will be just recompense
00:51:43.320 | for your sin.
00:51:46.320 | They are hard-hearted people
00:51:47.320 | who are bringing judgment
00:51:48.320 | upon themselves.
00:51:49.320 | He has spent this time
00:51:50.320 | exposing who they are
00:51:51.320 | and what their heart is like
00:51:53.320 | and they have proud
00:51:54.300 | and arrogant hearts
00:51:55.300 | that do not submit to Jesus
00:51:56.300 | as he's saying this.
00:51:57.300 | Jesus is standing before them
00:52:00.300 | preaching his heart out
00:52:04.300 | filled with desire.
00:52:09.300 | The King that has come
00:52:11.300 | and all they want
00:52:12.300 | is for Jesus
00:52:13.300 | to fit their own agenda
00:52:14.300 | and now because he does not
00:52:16.300 | fulfill that,
00:52:17.300 | they want to eliminate the threat
00:52:19.300 | and so they go and scheme.
00:52:22.320 | It is intentional.
00:52:25.300 | God has been patient
00:52:26.300 | in his desire
00:52:27.300 | to extend his grace and mercy
00:52:28.300 | for years and years and years
00:52:32.300 | and so in verse 34,
00:52:34.300 | he says therefore,
00:52:35.300 | this is right after all the woes,
00:52:36.300 | woe, woe, woe, woe, woe
00:52:38.300 | to all of you.
00:52:39.300 | He says therefore, therefore,
00:52:42.300 | the only therefore
00:52:43.300 | in this whole passage, okay.
00:52:45.300 | He says therefore behold,
00:52:47.300 | I am sending you prophets
00:52:49.300 | and wise men, scribes,
00:52:51.320 | some of them you will kill
00:52:52.300 | and crucify,
00:52:53.300 | some of them you will scourge
00:52:54.300 | in your synagogues
00:52:55.300 | and persecute from city to city
00:52:56.300 | so that upon you
00:52:57.300 | may fall the guilt
00:52:58.300 | of all the righteous bloodshed
00:52:59.300 | on earth
00:53:00.300 | from the blood of righteous Abel
00:53:01.300 | to the blood of Zechariah.
00:53:02.300 | The Jewish Bible
00:53:03.300 | started with Genesis,
00:53:04.300 | ended with 2 Chronicles
00:53:07.300 | and these were the front
00:53:08.300 | and the end,
00:53:09.300 | the bookends of prophets
00:53:11.300 | that were given
00:53:12.300 | that you will kill them all
00:53:14.300 | and in verse 37,
00:53:15.300 | he cries out Jerusalem, Jerusalem
00:53:17.300 | who kills the prophets
00:53:18.300 | and stones those
00:53:19.300 | who are sent to her.
00:53:20.320 | How often I wanted
00:53:21.300 | to gather your children together
00:53:22.300 | the way a hen gathers
00:53:23.300 | her chicks under her wings
00:53:25.300 | and you were unwilling.
00:53:26.300 | Behold your house
00:53:27.300 | is being left to you desolate.
00:53:29.300 | See Jesus' heart
00:53:30.300 | is filled here.
00:53:32.300 | He's not mean.
00:53:37.300 | He's incredibly sad.
00:53:40.300 | He is angry.
00:53:44.300 | So on the way home,
00:53:45.300 | back to Bethany
00:53:46.300 | on this Tuesday,
00:53:48.300 | they stop by
00:53:49.320 | the Mount of Olives.
00:53:52.300 | They go up
00:53:53.300 | and it's a place
00:53:54.300 | as the sun is going down
00:53:55.300 | where they could look
00:53:56.300 | out across the whole city.
00:53:59.300 | They can see it
00:54:00.300 | and Jesus begins
00:54:01.300 | to go into the Olivet Discourse.
00:54:03.300 | If you're unfamiliar with that,
00:54:05.300 | it's where he starts
00:54:06.300 | talking about the end
00:54:08.300 | and what it will look like.
00:54:12.300 | Jesus describes
00:54:13.300 | the persecution,
00:54:14.300 | the tribulation,
00:54:15.300 | the judgment that happened
00:54:16.300 | not only to the prophets of old
00:54:18.320 | but to those who will continue,
00:54:21.300 | the people of the kingdom.
00:54:24.300 | That those who are willing
00:54:25.300 | to kill God
00:54:27.300 | will most definitely
00:54:28.300 | kill his servants.
00:54:29.300 | And God's ultimate judgment
00:54:31.300 | is coming
00:54:33.300 | and he warns them.
00:54:34.300 | It is being reserved
00:54:35.300 | but it's only for a time
00:54:36.300 | and right now
00:54:37.300 | is still a time of grace.
00:54:39.300 | He warns them
00:54:40.300 | because he loves them
00:54:41.300 | and he warns them
00:54:42.300 | and he sends them out
00:54:43.300 | with this warning
00:54:44.300 | so that the church,
00:54:46.320 | the church can deliver this.
00:54:51.300 | Right now is still
00:54:52.300 | a time of grace
00:54:53.300 | but the call is still
00:54:54.300 | to seek the Lord
00:54:55.300 | while he may be found
00:54:56.300 | and that is why
00:54:57.300 | we can celebrate Passion Week,
00:54:59.300 | Good Friday,
00:55:00.300 | Resurrection Sunday
00:55:01.300 | every single year
00:55:02.300 | because we are still existing
00:55:04.300 | in a time of God's patient grace.
00:55:09.300 | If you have friends
00:55:10.300 | and family who do not know Christ,
00:55:12.300 | bring them.
00:55:13.300 | Bring them on Friday.
00:55:14.300 | Bring them on Sunday
00:55:15.320 | that they might come to know him.
00:55:17.300 | Would you take a moment now
00:55:18.300 | to pray.
00:55:19.300 | We're going to just give you
00:55:20.300 | maybe three or four minutes or so
00:55:23.300 | to pray thinking about
00:55:25.300 | Jesus standing before
00:55:27.300 | these religious leaders
00:55:29.300 | and take the time
00:55:31.300 | to see how closely
00:55:32.300 | our hearts resemble
00:55:33.300 | and mimic these religious leaders,
00:55:36.300 | to confess our sins,
00:55:39.300 | to repent of our selfish
00:55:42.300 | and self-centered ways
00:55:43.300 | and to see it as more
00:55:44.320 | as flaws or wayward living
00:55:46.300 | but see it as what it is,
00:55:49.300 | a desire for the elimination
00:55:52.300 | of God in our lives.
00:55:54.300 | Our repentance needs to match
00:55:57.300 | what our sin actually is.
00:55:59.300 | So take this time to pray.
00:56:02.300 | ♪ ♪ ♪ ♪
00:56:32.280 | ♪ ♪ ♪
00:56:42.260 | ♪ ♪ ♪
00:56:52.280 | ♪ ♪ ♪
00:57:12.280 | ♪ ♪ ♪
00:57:32.280 | ♪ ♪ ♪
00:57:52.280 | ♪ ♪ ♪
00:58:12.280 | ♪ ♪ ♪
00:58:32.260 | ♪ ♪ ♪
00:58:42.260 | >> Thank you.
00:58:43.240 | We're going to sing a little
00:58:44.240 | bit of a song for our closing
00:58:45.240 | song.
00:58:46.240 | ♪ ♪ ♪
00:58:48.240 | ♪ Son of God ♪
00:58:51.240 | ♪ Shaper of the stars ♪
00:58:56.240 | ♪ You alone ♪
00:58:58.240 | ♪ The dweller of my heart ♪
00:59:03.240 | ♪ Mighty King ♪
00:59:05.260 | ♪ How beautiful you are ♪
00:59:12.240 | ♪ How beautiful ♪
00:59:17.240 | ♪ Son of God ♪
00:59:19.240 | ♪ The Father's gift to us ♪
00:59:24.240 | ♪ You alone ♪
00:59:26.240 | ♪ Were broken on the altar ♪
00:59:29.240 | ♪ Of love ♪
00:59:31.240 | ♪ Precious lamb ♪
00:59:33.260 | ♪ Our freedom's in your blood ♪
00:59:40.240 | ♪ It's in your blood ♪
00:59:44.240 | ♪ Jesus ♪
00:59:47.240 | ♪ Oh, holy one ♪
00:59:51.240 | ♪ I sing to you ♪
00:59:54.240 | ♪ Forgiven ♪
00:59:58.240 | ♪ Savior ♪
01:00:02.260 | ♪ I'm overcome ♪
01:00:06.240 | ♪ With your great love for me ♪
01:00:15.240 | ♪ Son of God ♪
01:00:18.240 | ♪ Son of God ♪
01:00:21.240 | ♪ Strength beyond compare ♪
01:00:25.240 | ♪ You alone ♪
01:00:28.260 | ♪ Darkness cannot bear ♪
01:00:33.240 | ♪ Lord of love ♪
01:00:35.240 | ♪ Your kindness draws me near ♪
01:00:42.240 | ♪ It draws me ♪
01:00:47.240 | ♪ Son of God ♪
01:00:50.240 | ♪ Prophecy of old ♪
01:00:54.240 | ♪ You alone ♪
01:00:57.260 | ♪ Deeper of my soul ♪
01:01:02.240 | ♪ Come again ♪
01:01:04.240 | ♪ And lead your people home ♪
01:01:11.240 | ♪ Come lead us home ♪
01:01:15.240 | ♪ Jesus ♪
01:01:18.240 | ♪ Oh, holy one ♪
01:01:22.240 | ♪ I sing to you ♪
01:01:26.260 | ♪ Forgiven ♪
01:01:30.240 | ♪ Savior ♪
01:01:33.240 | ♪ I'm overcome ♪
01:01:37.240 | ♪ With your great love for me ♪
01:01:42.240 | Sing, "You are worthy."
01:01:44.240 | ♪ You are worthy ♪
01:01:47.240 | ♪ You are worthy ♪
01:01:51.240 | ♪ You are worthy ♪
01:01:53.260 | ♪ Of all my praise ♪
01:01:58.240 | ♪ You are beautiful ♪
01:02:02.240 | ♪ You are beautiful ♪
01:02:05.240 | ♪ I will lift up my hands and sing ♪
01:02:13.240 | ♪ Jesus ♪
01:02:17.240 | ♪ Oh, holy one ♪
01:02:20.260 | ♪ I sing to you ♪
01:02:24.240 | ♪ Forgiven ♪
01:02:28.240 | ♪ Savior ♪
01:02:31.240 | ♪ I'm overcome ♪
01:02:35.240 | ♪ With your great love for me ♪
01:02:41.240 | Let's pray.
01:02:47.260 | Oh God, thank you that we can sing a song that reminds us, Lord,
01:02:55.240 | of what a wonderful Jesus you sent to us.
01:03:00.240 | Oh God, thank you.
01:03:02.240 | Thank you so much for your sacrifice.
01:03:05.240 | Thank you, Lord, that we can really appreciate this week who you are
01:03:11.240 | and what you did.
01:03:13.260 | And Father, I pray that we would not be people who just say that you are the Lord,
01:03:18.240 | you are God, but Father, we would be able to say with increasing conviction,
01:03:24.240 | you are my Lord and you are my God.
01:03:28.240 | Father, that we might not delude ourselves into thinking we follow you
01:03:32.240 | when in fact we follow our own making of you.
01:03:36.240 | Forgive us, God.
01:03:38.240 | Accept our repentance.
01:03:41.260 | And I pray, Lord, that when we say your kingdom come, we love you so much,
01:03:46.240 | we understand our place before you enough to say that your kingdom is my kingdom.
01:03:51.240 | So thank you, Lord.
01:03:53.240 | Thank you for every night that we can spend here together.
01:03:56.240 | And I pray, Father, that we would continue to edify each other,
01:03:58.240 | encourage each other until the day Christ returns.
01:04:02.240 | In Jesus' name we pray.
01:04:04.240 | Amen.
01:04:05.240 | All right, thank you everyone for coming.
01:04:07.240 | We'll see you again tomorrow night, same time.
01:04:09.240 | [Applause]
01:04:11.220 | [End]
01:04:24.200 | [End]