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Berean Community Church Sunday Service 9/19/2021


Whisper Transcript | Transcript Only Page

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00:19:45.500 | He's, you know, one thing that we always ask, just advice.
00:19:50.500 | And Pastor Peter mentioned it, my parents mentioned it too,
00:19:53.000 | is that they wish they can go back and enjoy this time.
00:19:58.000 | Because having three kids, time goes by pretty fast.
00:20:02.000 | It's kind of hectic.
00:20:04.000 | It's very easy for us to just try to get through the day
00:20:07.000 | and put them down and just try to correct things as we go along.
00:20:10.500 | And our oldest daughter is already four.
00:20:14.500 | And our prayer request is that we would learn to slow things down
00:20:18.500 | and be intentional and prayerful.
00:20:20.500 | Because as much as we try to correct things and their behavior,
00:20:24.500 | in the end, it's God who changes their heart, right?
00:20:27.500 | And I've been a recipient of my parents' and grandparents'
00:20:33.500 | endless amount of prayers.
00:20:35.500 | And that's what brought me to salvation, I'm confident of,
00:20:38.500 | after high school.
00:20:40.500 | So, you know, that's our prayer request, that above all things,
00:20:46.500 | just remain prayerful, consistent in that,
00:20:49.500 | and really trust the Lord with their heart and their salvation.
00:20:52.500 | So, thank you.
00:20:54.500 | [APPLAUSE]
00:20:58.500 | All right, hi everyone.
00:21:00.500 | My name is Aaron.
00:21:01.500 | This is my wife, Corinne.
00:21:03.500 | And this is our son, Jonah Theodore Goh.
00:21:06.500 | He was born pretty much exactly two months ago.
00:21:09.500 | And, yeah, it's been a good time.
00:21:12.500 | We're first-time parents.
00:21:14.500 | So, let's see, why Jonah?
00:21:17.500 | So, well, he's not necessarily the most admirable person in the Bible.
00:21:22.500 | But there were no other J names left that weren't taken by other brands.
00:21:26.500 | [LAUGHTER]
00:21:28.500 | No, I'm just kidding.
00:21:30.500 | Actually, Jonah was a name I really liked from the very beginning.
00:21:34.500 | I don't know, I just like the sound of the name.
00:21:36.500 | And actually, going into checking into the hospital,
00:21:40.500 | we still hadn't decided on a name because I had a name I liked,
00:21:43.500 | and Corinne had a name that she liked.
00:21:45.500 | And you could say we received a sign from God
00:21:49.500 | because the room that we were assigned after we checked in
00:21:53.500 | literally had a sign on the wall that said "Jonah" on it.
00:21:57.500 | [LAUGHTER]
00:21:58.500 | So, at that point, it was pretty much decided.
00:22:00.500 | [LAUGHTER]
00:22:03.500 | Yeah, so as first-time parents, obviously, we're still learning.
00:22:07.500 | And things like, you know, don't put sunscreen on your baby before six months.
00:22:13.500 | Didn't know that one. Learned that after the fact.
00:22:16.500 | Like how to hold a baby without getting tendinitis.
00:22:19.500 | Learned that after the fact.
00:22:21.500 | So, yeah, it's a work in progress, but God's been faithful throughout.
00:22:25.500 | I'd say two prayer requests that we have.
00:22:27.500 | One is, I think it's been said, to stay sober-minded.
00:22:32.500 | To be able to fulfill both our roles as parents, but also as servants of Christ.
00:22:39.500 | To do those both well and honoring to God.
00:22:42.500 | And then secondly, just as we raise him,
00:22:46.500 | in the context of having unbelieving friends and family,
00:22:49.500 | to be able to share the gospel, share our values.
00:22:54.500 | Really, that would be a means that they can understand
00:22:57.500 | why we believe what we believe.
00:22:59.500 | So, this is our prayer request.
00:23:02.500 | [applause]
00:23:08.500 | Hi, I'm Corbin Bossie.
00:23:09.500 | This is my wife, Jen, and older son, Lucas, sitting down.
00:23:13.500 | And this little guy is Isaac Blaine Bossie.
00:23:17.500 | Blaine is my father's name, so we chose that as his middle name.
00:23:20.500 | And Isaac, we chose because it was one of the few names not taken.
00:23:26.500 | And also, we know that it means one who rejoices, one who laughs.
00:23:31.500 | So, our prayer request is that he would be content and find his joy in Christ.
00:23:37.500 | And that he would be, of course, saved at an early age.
00:23:41.500 | [applause]
00:23:48.500 | Good morning, Church family. I'm Sam.
00:23:50.500 | This is my wife, Ohi, and this is Cannon.
00:23:54.500 | The reason why we named him Cannon was to try to kind of match
00:23:57.500 | the other two girls that we have.
00:23:59.500 | C-named, musical name, Carol and Cadence.
00:24:03.500 | So, this is Cannon.
00:24:05.500 | But we also named him Cannon because of Canon of Scripture.
00:24:08.500 | And our prayer request really is for him to just know God's Word,
00:24:12.500 | truly believe it, use it to guide his life,
00:24:16.500 | and just be a follower of God's Word.
00:24:21.500 | Thanks, everyone.
00:24:22.500 | [applause]
00:24:27.500 | Hi, Church family.
00:24:28.500 | My name is Titus, and this is my wife, Grace.
00:24:31.500 | And this is Judah James Chu.
00:24:33.500 | He is our third.
00:24:35.500 | And the reason why we named him Judah was because I named my--
00:24:40.500 | or Grace named our first one, and then I named our second one.
00:24:43.500 | So, she got to name the third one.
00:24:45.500 | [laughter]
00:24:47.500 | And we kept all Js.
00:24:49.500 | It makes our life kind of difficult,
00:24:51.500 | and we're kind of stuck with it because it would be weird if we didn't go with the third J.
00:24:55.500 | And--oh, okay.
00:24:59.500 | And his name means praise, I think.
00:25:04.500 | [laughter]
00:25:09.500 | Yeah, so, kind of like everyone else, our prayer request for him is just for him to come to know Christ
00:25:16.500 | and for God to really use him for his glory and his kingdom.
00:25:21.500 | So, yeah, that's it.
00:25:24.500 | All right, thank you.
00:25:25.500 | [applause]
00:25:30.500 | Okay, so before we dismiss that, I want to read a passage from Psalm 127, verse 4 and 5.
00:25:35.500 | It says, "Like arrows in a hand of a warrior, so are the children of one's youth.
00:25:40.500 | How blessed is a man whose quiver is full of them."
00:25:43.500 | And so, in Psalm 127, it likens having children at a young age of having many warriors.
00:25:50.500 | And so, when you first look at it, that's kind of a strange way to describe children in your home.
00:25:55.500 | But in reality, I believe that this is probably the best reminder in soberness
00:26:02.500 | that as we try to reach the world with the gospel, that if we don't first start at home with our children,
00:26:09.500 | then you can save the world, but if you don't save your children, you know, at the end of our lives,
00:26:14.500 | we're going to have the greatest regret.
00:26:16.500 | Especially what's going on in our culture right now, where they are deliberately,
00:26:20.500 | the world is deliberately targeting our children to reprogram them, to move them away from biblical Christianity.
00:26:28.500 | So we're no longer, and I don't think I'm exaggerating by saying this,
00:26:31.500 | we're no longer living in a neutral country where our children can go,
00:26:35.500 | and then it's left to the parents to teach about what we value.
00:26:39.500 | It is the system and the authorities where we live have deliberately targeted our children
00:26:46.500 | to be reprogrammed and retaught away from the very core of the things that we believe.
00:26:51.500 | And if you've been paying attention to the news, and I think most of you will agree with me,
00:26:55.500 | and all the more, as we have children in our church, that we need to be deliberate about the way we raise our children.
00:27:01.500 | We don't just assume that if they go to school that they're going to be taught the proper things that we want them to know.
00:27:07.500 | And so as our children, however each of the parents choose to raise their children,
00:27:14.500 | that as a community, that we commit together.
00:27:16.500 | It's not just the Sunday school teachers and the people who are babysitting with the parents,
00:27:20.500 | that every single person in this church sees the children as if we are living in a village together,
00:27:26.500 | and that we pray for them.
00:27:28.500 | That we come alongside with them.
00:27:30.500 | That if we have an opportunity to share the gospel with these children,
00:27:33.500 | don't just leave it up to the parents, don't just leave it up to the Sunday school teachers.
00:27:36.500 | If you happen to be there, to be a great example, and to actually share the gospel with these young children,
00:27:42.500 | so that when they're older they can say that, you know, maybe they heard it from their parents, obviously,
00:27:47.500 | they heard it from their Sunday school teachers, but even within the community,
00:27:51.500 | that the community that they belong to, that we together raise these children,
00:27:54.500 | that the next generation of believers will be even stronger than we are in this generation.
00:27:58.500 | So I pray that, again, not only for our parents, but for the rest of the congregation,
00:28:02.500 | that we would have the same commitment to these children as these parents do.
00:28:05.500 | Okay? So let me pray for us, and then we'll dismiss them, and then we'll get into our main worship.
00:28:10.500 | Heavenly Father, we thank you so much, Lord, for blessing these homes with these precious souls.
00:28:17.500 | And as each one of these parents, Lord, desires so much to see their child come to faith,
00:28:23.500 | I pray that you would open their eyes and soften their hearts in an early age,
00:28:27.500 | so that they may have a long life honoring you, glorifying you,
00:28:31.500 | to being the light that you called all of us to be.
00:28:34.500 | We pray for courage for the fathers, Lord God, to stand for truth,
00:28:38.500 | with the shifting foundation, Lord, that is all around us.
00:28:42.500 | Give them the courage and strength to lead their homes, Lord, to honor and glorify you.
00:28:47.500 | We pray for moms, Lord God, that you would give them the strength that they need
00:28:50.500 | in times of discouragement, that they would find encouragement in you.
00:28:54.500 | I pray, Father God, from a very young age, that the gospel would be clear, Father God,
00:28:59.500 | in both teaching and in their life.
00:29:02.500 | And we ask as a community that you would help us, Lord God, to engage together to raise these children, Lord,
00:29:07.500 | that they would know the love of Christ from an early age.
00:29:10.500 | Help us truly be a light during our generation, Lord God, as the world becomes darker and darker,
00:29:15.500 | that your light would shine only brighter and brighter, not just during our lifetime,
00:29:19.500 | but especially, Lord God, for our children and the next generation.
00:29:22.500 | So for that end, we pray for your blessing and your grace to be sufficient for all things.
00:29:27.500 | In Jesus' name we pray, amen.
00:29:30.500 | All right, let's dismiss them, okay?
00:29:33.500 | [applause]
00:29:36.500 | If we can stand up--oh, sorry, I forgot to pray for our offering.
00:29:39.500 | All right, so as we dismiss them, let me pray for us.
00:29:42.500 | And again, if you brought a physical offering, it's in the back.
00:29:45.500 | And then for the rest of us, we can give electronically.
00:29:49.500 | All right, let's pray.
00:29:51.500 | Heavenly Father, we pray that in our giving,
00:29:54.500 | help us, Lord, to give intentionally, joyfully, generously, Lord God,
00:29:58.500 | that it may be multiplied for your use,
00:30:01.500 | that more and more people may know that we have hope in Christ, in Christ alone.
00:30:06.500 | In Jesus' name we pray, amen.
00:30:09.500 | [music]
00:30:13.500 | [music]
00:30:17.500 | [music]
00:30:20.500 | (soft music)
00:30:50.340 | - Let's all rise as we sing these praises.
00:30:53.840 | (soft music)
00:31:00.840 | Blessed be your name.
00:31:07.100 | ♪ Blessed be your name ♪
00:31:10.060 | ♪ In the land that is plentiful ♪
00:31:14.020 | ♪ Where streams of abundance flow ♪
00:31:18.020 | ♪ Blessed be your name ♪
00:31:23.020 | ♪ Blessed be your name ♪
00:31:26.020 | ♪ When I'm found in the desert place ♪
00:31:30.020 | ♪ Or walk through the wilderness ♪
00:31:34.020 | ♪ Blessed be your name ♪
00:31:38.820 | ♪ Every blessing you pour out ♪
00:31:41.820 | ♪ I'll turn back to praise ♪
00:31:46.820 | ♪ When the darkness closes in, Lord ♪
00:31:50.820 | ♪ Still I will say ♪
00:31:53.020 | ♪ Blessed be the name of the Lord ♪
00:31:57.020 | ♪ Blessed be your name ♪
00:32:01.020 | ♪ Blessed be the name of the Lord ♪
00:32:05.020 | ♪ Blessed be your glorious name ♪
00:32:10.020 | ♪ Blessed be your name ♪
00:32:14.020 | ♪ When the sun's shining down on me ♪
00:32:18.020 | ♪ When the world's all as it should be ♪
00:32:22.020 | ♪ Blessed be your name ♪
00:32:27.020 | ♪ Blessed be your name ♪
00:32:30.020 | ♪ On the road marked with suffering ♪
00:32:34.020 | ♪ It is paid in the offering ♪
00:32:38.020 | ♪ Blessed be your name ♪
00:32:41.020 | Every blessing.
00:32:43.020 | ♪ Every blessing you pour out ♪
00:32:46.020 | ♪ I'll turn back to praise ♪
00:32:50.020 | ♪ When the darkness closes in, Lord ♪
00:32:54.020 | ♪ Still I will say ♪
00:32:57.020 | ♪ Blessed be the name of the Lord ♪
00:33:01.020 | ♪ Blessed be your name ♪
00:33:05.020 | ♪ Blessed be the name of the Lord ♪
00:33:09.020 | ♪ Blessed be your glorious name ♪
00:33:12.020 | Again.
00:33:14.020 | ♪ Give and take away ♪
00:33:18.020 | ♪ Give and take away ♪
00:33:22.020 | ♪ My heart will choose to say ♪
00:33:26.020 | ♪ Blessed be your name ♪
00:33:30.020 | Every blessing.
00:33:32.020 | ♪ Every blessing you pour out ♪
00:33:36.020 | ♪ I'll turn back to praise ♪
00:33:40.020 | ♪ When the darkness closes in, Lord ♪
00:33:44.020 | ♪ Still I will say ♪
00:33:47.020 | ♪ Blessed be the name of the Lord ♪
00:33:51.020 | ♪ Blessed be your name ♪
00:33:55.020 | ♪ Blessed be the name of the Lord ♪
00:33:59.020 | ♪ Blessed be your glorious name ♪
00:34:03.020 | ♪ Blessed be the name of the Lord ♪
00:34:07.020 | ♪ Blessed be your name ♪
00:34:11.020 | ♪ Blessed be the name of the Lord ♪
00:34:15.020 | ♪ Blessed be your glorious name ♪
00:34:19.020 | Again.
00:34:20.020 | ♪ Give and take away ♪
00:34:24.020 | ♪ Give and take away ♪
00:34:28.020 | ♪ My heart will choose to say ♪
00:34:32.020 | ♪ Blessed be your name ♪
00:34:37.020 | (gentle music)
00:34:51.020 | (upbeat music)
00:34:54.020 | Oh, boy.
00:35:05.020 | ♪ I will bury in my Redeemer ♪
00:35:10.020 | ♪ Whose priceless blood has ransomed me ♪
00:35:15.020 | ♪ Mine was the sin that drilled the bitter nails ♪
00:35:20.020 | ♪ And hung Him on that judgment tree ♪
00:35:26.020 | ♪ I will glory in my Redeemer ♪
00:35:33.020 | ♪ Who crushed the path of sin and death ♪
00:35:38.020 | ♪ My only Savior before the Holy Ghost ♪
00:35:44.020 | ♪ The man who wears my righteous clothes ♪
00:35:49.020 | ♪ The man who wears my righteous clothes ♪
00:35:54.020 | I will glory.
00:36:01.020 | ♪ I will glory in my Redeemer ♪
00:36:06.020 | ♪ My life He bought, my love He owes ♪
00:36:11.020 | ♪ I have no longings for another ♪
00:36:16.020 | ♪ Unsatisfied and made for naught ♪
00:36:22.020 | ♪ I will glory in my Redeemer ♪
00:36:29.020 | ♪ His faithfulness by standing grace ♪
00:36:34.020 | ♪ Though foes are mighty, I'll rush upon Him ♪
00:36:40.020 | ♪ I'll rush upon Him ♪
00:36:44.020 | ♪ My feet are firm held by His grace ♪
00:36:49.020 | ♪ My feet are firm held by His grace ♪
00:36:53.520 | ♪ I will glory in my Redeemer ♪
00:37:07.020 | ♪ He carries me on eagle's wings ♪
00:37:12.020 | ♪ He crowns my life with lovingkindness ♪
00:37:17.020 | ♪ His triumphs all I'll ever see ♪
00:37:22.020 | ♪ I will glory in my Redeemer ♪
00:37:35.020 | ♪ Who waits for me at gates of gold ♪
00:37:40.020 | ♪ And when He calls me, you will meet paradise ♪
00:37:45.020 | ♪ His face forever to behold ♪
00:37:52.020 | ♪ I will glory in my Redeemer ♪
00:37:57.020 | ♪ Who waits for me at gates of gold ♪
00:38:02.020 | ♪ And when He calls me, you will meet paradise ♪
00:38:07.020 | ♪ His face forever to behold ♪
00:38:14.020 | ♪ His face forever to behold ♪
00:38:18.020 | - Amen, you may be seated.
00:38:32.020 | (audience applauding)
00:38:36.020 | All right, if you can turn your Bibles with me
00:38:38.020 | to Hebrews chapter 13, and we're gonna be reading
00:38:41.020 | from verse one through six this morning.
00:38:43.020 | The proper response to God's grace.
00:38:48.020 | Hebrews chapter 13, verses one through six.
00:38:51.020 | Our main focus this morning is gonna be on the first verse.
00:38:54.020 | Hebrews chapter 13, verses one through six.
00:38:59.020 | Reading out of the NASB.
00:39:01.020 | Let love of the brethren continue.
00:39:03.020 | Do not neglect to show hospitality to strangers,
00:39:05.020 | for by this some have entertained angels
00:39:07.020 | without knowing it.
00:39:09.020 | Remember the prisoners as though in prison with them,
00:39:11.020 | and those who are ill-treated,
00:39:13.020 | since you yourselves also are in the body.
00:39:16.020 | Marriage is to be held in honor among all,
00:39:19.020 | and the marriage bed is to be undefiled.
00:39:21.020 | For fornicators and adulterers, God will judge.
00:39:24.020 | Make sure that your character is free from the love of money,
00:39:27.020 | being content with what you have.
00:39:29.020 | For he himself has said, I will never desert you,
00:39:31.020 | nor will I ever forsake you.
00:39:33.020 | So that we confidently say, the Lord is my helper,
00:39:36.020 | I will not be afraid.
00:39:38.020 | What will man do to me?
00:39:40.020 | Let's pray.
00:39:41.020 | Christian loving Father, we pray that you would anoint
00:39:44.020 | this time that your word, and your word alone, Lord God,
00:39:48.020 | would be heard, and that our hearts may be softened,
00:39:52.020 | and that our lives may be changed.
00:39:55.020 | Encourage us, strengthen us, rebuke us this morning
00:39:57.020 | by your word.
00:39:58.020 | In Jesus' name we pray, amen.
00:40:00.020 | Let me start off this morning by asking a rhetorical question,
00:40:04.020 | so don't answer it, okay?
00:40:06.020 | Don't even mumble it, because I don't want you to
00:40:10.020 | say something wrong, okay?
00:40:12.020 | So the question is, if you had a choice between
00:40:17.020 | what kind of church you want to belong to,
00:40:19.020 | you want to go to a church where they are known
00:40:21.020 | for their grace, or do you want to go to a church
00:40:24.020 | that's known for their holiness?
00:40:26.020 | Okay, don't answer that question.
00:40:29.020 | Let me ask you again.
00:40:31.020 | What church would you want to belong to?
00:40:34.020 | A church that is known for their grace,
00:40:36.020 | or a church that's known for their holiness?
00:40:39.020 | I don't want you to answer that question,
00:40:44.020 | because generally speaking, I already know the answer.
00:40:48.020 | Because I've had so many conversations in the past
00:40:52.020 | where even with other pastors that they have said
00:40:56.020 | that I'd rather err on the side of grace
00:41:00.020 | than to err on the side of being too harsh.
00:41:04.020 | It sounds godly on the surface,
00:41:07.020 | because who wouldn't want to be at a church
00:41:10.020 | where they're known to be gracious?
00:41:12.020 | Because when you say, I go to a church where
00:41:15.020 | they're known for their holiness,
00:41:16.020 | automatically we think of judgment, right?
00:41:21.020 | Everybody is like examining one another,
00:41:23.020 | and you've got to jump through hoops
00:41:24.020 | to belong to that group.
00:41:26.020 | And so it sounds godly.
00:41:28.020 | It almost sounds biblical to say,
00:41:30.020 | I'd rather err on the side of grace.
00:41:33.020 | But the biblical truth is,
00:41:36.020 | to err on the side of grace is error.
00:41:40.020 | And that's why I say I would rather err.
00:41:43.020 | No, error is error.
00:41:45.020 | And the problem is, if you look at
00:41:48.020 | the Old Testament false prophets,
00:41:50.020 | the primary rebuke to the false prophets
00:41:52.020 | was they kept on telling them,
00:41:54.020 | peace, peace, when there is no peace.
00:41:57.020 | He was teaching grace.
00:41:59.020 | God loves you unconditionally.
00:42:01.020 | He forgives your sins.
00:42:02.020 | And he kept on saying, peace, peace,
00:42:04.020 | while the true prophets were coming
00:42:05.020 | and warning them, if you do not turn from your sin,
00:42:08.020 | God was going to bring judgment.
00:42:10.020 | Let me make this very clear.
00:42:12.020 | There is never a time where God does something
00:42:16.020 | where he chooses to rather be gracious
00:42:21.020 | than to be holy.
00:42:23.020 | God, who cannot lie, cannot change his mind,
00:42:27.020 | will never do anything that contradicts his nature.
00:42:31.020 | God is holy, holy, holy, and he is love.
00:42:35.020 | He is love.
00:42:37.020 | Nothing that he does will contradict either side.
00:42:41.020 | And that's the whole point of the cross.
00:42:44.020 | The whole point of the cross is where God's justice
00:42:47.020 | and his mercy and love came in to union,
00:42:51.020 | a perfect union, without contradicting
00:42:53.020 | one or the other.
00:42:54.020 | We have a tendency to think that holiness
00:42:57.020 | and love is on the opposite side
00:42:59.020 | and we need to somehow balance this.
00:43:01.020 | Sometimes we emphasize holiness,
00:43:03.020 | sometimes we emphasize love,
00:43:04.020 | and then sometimes we get it wrong,
00:43:06.020 | sometimes we get it right.
00:43:07.020 | But the accurate biblical understanding
00:43:11.020 | of God's justice and his love,
00:43:14.020 | they always go hand in hand.
00:43:16.020 | The cross, if you err on the side of grace,
00:43:20.020 | you don't need the cross.
00:43:22.020 | Because all God has to say is,
00:43:24.020 | okay, I'm just going to forget it.
00:43:25.020 | I know you guys have been sinning,
00:43:26.020 | but this time I'm going to pretend
00:43:28.020 | like I didn't see it, just sweep it under the rug.
00:43:30.020 | Right?
00:43:31.020 | If we err on the side of grace,
00:43:32.020 | we would allow all kinds of sin and say,
00:43:34.020 | well, because I'm being gracious.
00:43:36.020 | Because we're being gentle and merciful.
00:43:38.020 | We're just going to pretend like it never happened,
00:43:40.020 | just kind of sweep it under the rug.
00:43:41.020 | If we err on the side of just justice,
00:43:45.020 | we don't need the cross either.
00:43:47.020 | Because as soon as somebody sins,
00:43:49.020 | they get what they deserve
00:43:50.020 | and they get punished and the end.
00:43:52.020 | So the cross is the perfect union
00:43:56.020 | of God's justice and his mercy
00:43:58.020 | that came together.
00:43:59.020 | That God's justice was satisfied
00:44:02.020 | to magnify his grace.
00:44:04.020 | So to be gospel-centered
00:44:07.020 | is not simply to be gracious.
00:44:10.020 | To be gospel-centered
00:44:11.020 | is to have the perfect union
00:44:13.020 | that we see at the cross,
00:44:15.020 | where God's holiness and his love
00:44:18.020 | is in perfect display.
00:44:20.020 | And so we have to make sure
00:44:23.020 | that we don't embrace one or the other
00:44:25.020 | simply because of our own personal prejudice.
00:44:28.020 | That whatever it is that we practice
00:44:29.020 | in our personal lives
00:44:30.020 | and in the life of the church
00:44:32.020 | is a clear reflection of who God is.
00:44:37.020 | And what he displayed on the cross.
00:44:39.020 | This morning, we're going to be looking at one verse.
00:44:42.020 | It's the first verse of many verses
00:44:44.020 | that are coming in chapter 13.
00:44:46.020 | We have 13 imperatives here
00:44:48.020 | in light of all that we have been taught
00:44:51.020 | about who Jesus is.
00:44:52.020 | He says, "This is how you ought to live."
00:44:55.020 | And so in the first line alone,
00:44:57.020 | I think there are several things
00:44:59.020 | that I want to highlight here
00:45:00.020 | because it is so important in application.
00:45:04.020 | We have 13 chapters in the book of Hebrews.
00:45:06.020 | 12 chapters are telling us
00:45:08.020 | why we shouldn't drift.
00:45:10.020 | It will give us motivation
00:45:12.020 | because I know some of us
00:45:13.020 | who are impatient with theology.
00:45:15.020 | Just kind of, you know,
00:45:16.020 | just tell us, you know,
00:45:18.020 | just briefly what it means
00:45:19.020 | and then tell us what we ought to do
00:45:21.020 | because we're practical people.
00:45:22.020 | We're type A personality.
00:45:23.020 | And so we want to get things done.
00:45:25.020 | So some of us are a little bit impatient
00:45:27.020 | when we start to get dig too deep into theology.
00:45:30.020 | Say, "That's for pastors and theologians,
00:45:32.020 | but for the rest of us,
00:45:33.020 | just tell us what I'm supposed to do on Monday."
00:45:35.020 | Right?
00:45:36.020 | And you probably hated the book of Hebrews
00:45:38.020 | because it's 12 chapters of telling us
00:45:40.020 | why we shouldn't drift
00:45:42.020 | because they were neglecting
00:45:45.020 | such a great salvation.
00:45:46.020 | He was re-explaining in 12 chapters
00:45:49.020 | of this great salvation
00:45:51.020 | that if you drift,
00:45:52.020 | this is what you're drifting from.
00:45:53.020 | And then now that he concluded that,
00:45:55.020 | therefore, this is how you ought to live.
00:45:59.020 | And so for the next few weeks,
00:46:01.020 | maybe a few months,
00:46:02.020 | we're going to be in this chapter
00:46:03.020 | describing the application
00:46:05.020 | of this grace in our lives.
00:46:07.020 | But the most important of these
00:46:09.020 | is in verse one,
00:46:11.020 | "Let love of the brethren continue."
00:46:14.020 | So there's about five things
00:46:16.020 | I want to highlight about love in this text.
00:46:17.020 | First of all,
00:46:18.020 | love is what sets us apart from the world.
00:46:21.020 | Do you remember we talked about last week
00:46:23.020 | the word holy?
00:46:24.020 | The root basic understanding of the word holy
00:46:27.020 | is what?
00:46:29.020 | To be set apart.
00:46:30.020 | To distinguish from what is common.
00:46:33.020 | That whether it was an animal,
00:46:35.020 | whether it was an article,
00:46:36.020 | once it was taken from the common area
00:46:39.020 | and then placed at the temple
00:46:41.020 | for God's use,
00:46:42.020 | it became holy.
00:46:44.020 | So clothing became holy.
00:46:46.020 | Bowls became holy.
00:46:48.020 | Animals became holy
00:46:49.020 | because it was set apart.
00:46:51.020 | What causes us to be holy,
00:46:54.020 | to be set apart,
00:46:55.020 | the greatest that sets us apart
00:46:56.020 | from the rest of the world,
00:46:58.020 | he says, is love.
00:47:00.020 | John chapter 13, 34-35,
00:47:03.020 | Jesus says to his disciples,
00:47:05.020 | "A new commandment I give to you."
00:47:08.020 | Right?
00:47:09.020 | "A new commandment I give to you."
00:47:10.020 | That in and of itself is strange
00:47:12.020 | because do you see this commandment
00:47:14.020 | in the Old Testament
00:47:15.020 | where he says to love your neighbor?
00:47:18.020 | Right?
00:47:19.020 | Yes.
00:47:20.020 | All throughout the Old Testament,
00:47:22.020 | God tells his people to love his neighbor.
00:47:25.020 | In Leviticus 19, 18,
00:47:27.020 | it says, "You shall not take vengeance
00:47:30.020 | "nor bear any grudge against the sons of the people,
00:47:33.020 | "but you shall love your neighbor as yourself.
00:47:36.020 | "I am the Lord."
00:47:38.020 | Right?
00:47:39.020 | And I could give you dozens of passages
00:47:41.020 | where Jesus or God repeats the same thing,
00:47:44.020 | to love your neighbor.
00:47:45.020 | So why does Jesus say to his disciples,
00:47:47.020 | "A new commandment I give to you"?
00:47:50.020 | Clearly it's not new.
00:47:52.020 | This is what was taught.
00:47:53.020 | But you have to read the rest of what he says.
00:47:55.020 | "A new commandment I give to you,
00:47:56.020 | "that you love one another,
00:47:58.020 | "even as," what?
00:48:00.020 | "I have loved you,
00:48:02.020 | "you love one another."
00:48:04.020 | That's the new commandment.
00:48:05.020 | The new commandment isn't simply to love one another
00:48:07.020 | because God's been telling his people
00:48:09.020 | to love the aliens,
00:48:10.020 | love the strangers,
00:48:11.020 | love your neighbors.
00:48:12.020 | But Jesus is saying,
00:48:13.020 | "The love that I practice with you."
00:48:17.020 | But this is the distinguishing mark.
00:48:19.020 | So it's not simply love
00:48:21.020 | that distinguishes us from the world.
00:48:23.020 | It's the quality of this love
00:48:25.020 | that distinguishes us from the world.
00:48:27.020 | Because the world practices love.
00:48:30.020 | Yes or no?
00:48:32.020 | Yeah, of course they do.
00:48:34.020 | Your co-workers, they practice love.
00:48:37.020 | Your non-Christian friends,
00:48:38.020 | Christian or not, they practice love.
00:48:41.020 | You didn't have non-Christian friends that loved you?
00:48:44.020 | Non-Christian mother and father,
00:48:46.020 | they don't love their children?
00:48:48.020 | The world practices love.
00:48:50.020 | But he wasn't saying just any love.
00:48:52.020 | He says, "As I have loved you."
00:48:55.020 | The quality of this love
00:48:57.020 | is what distinguishes you
00:48:59.020 | and the world will know you are my disciples
00:49:01.020 | if you practice this love.
00:49:03.020 | Well, what's the distinction?
00:49:05.020 | Naturally, we all tend to, in our flesh,
00:49:09.020 | love those who are lovable.
00:49:11.020 | Love those who are close to us.
00:49:13.020 | Love those who can benefit us.
00:49:15.020 | Love those who don't hurt us.
00:49:17.020 | But the Bible says in Romans 5:8,
00:49:19.020 | "God demonstrates his own love toward us
00:49:22.020 | in that while we were yet sinners,
00:49:24.020 | Christ loved us."
00:49:26.020 | He loved us when we didn't deserve it.
00:49:29.020 | He loved us when we were in rebellion.
00:49:31.020 | He loved us when we had nothing to give.
00:49:35.020 | While we were still blaspheming and resisting.
00:49:38.020 | He said his love,
00:49:41.020 | he laid down for sinners who did not deserve it.
00:49:43.020 | And he said, "If you practice that love."
00:49:46.020 | See, if we practice the love
00:49:48.020 | that the world practices, we're no different.
00:49:50.020 | Some of us are better at it than others.
00:49:53.020 | But the kind of love that distinguishes us
00:49:56.020 | from the rest of the world,
00:49:58.020 | the world will not understand.
00:50:00.020 | Why would you make an effort to love that guy?
00:50:03.020 | That guy's slandering you.
00:50:05.020 | That guy hurt you.
00:50:07.020 | What benefit do you have from doing that?
00:50:11.020 | And so it's the kind of love
00:50:13.020 | that the world cannot understand.
00:50:15.020 | And when they see us practicing that love,
00:50:17.020 | they will look at us and say,
00:50:19.020 | "Oh, it's because Jesus did it."
00:50:21.020 | They're doing what Jesus did for them.
00:50:24.020 | See, in 1 John 2.10, it says,
00:50:26.020 | "The one who loves his brother abides in the light,
00:50:30.020 | and there is no cause for stumbling in him."
00:50:32.020 | The greatest identifier of a Christian
00:50:35.020 | is the one who practices this love.
00:50:39.020 | You know, don't be fooled.
00:50:41.020 | Just because you love your mom and your dad
00:50:43.020 | or your children or your good friends,
00:50:45.020 | it's like, "Okay, I'm practicing love."
00:50:47.020 | No.
00:50:48.020 | He said the love he's asking us to practice,
00:50:50.020 | the love that identifies that's different
00:50:52.020 | than any other love,
00:50:54.020 | is to love people that are hard to love.
00:50:57.020 | Love people that you would not normally love
00:51:00.020 | if you weren't affected by the love of Christ.
00:51:03.020 | He said that is evidence that you have met Christ.
00:51:09.020 | If you remember John, right?
00:51:13.020 | John, before he met the resurrected Christ,
00:51:16.020 | do you remember what John and James were known for?
00:51:19.020 | They were called "sons of thunder."
00:51:22.020 | And they weren't sons of thunder because they were big guys.
00:51:25.020 | You know, every time they walked around, the earth shook.
00:51:27.020 | That wasn't why they were sons of thunder.
00:51:29.020 | Sons of thunder because they had a bad temper.
00:51:32.020 | Remember, as they were going through Samaria,
00:51:34.020 | and the Samaritans wouldn't help, right?
00:51:36.020 | And he got angry, and he said,
00:51:38.020 | "Lord, do you want me to pray to kill all these people?"
00:51:44.020 | Right?
00:51:45.020 | This guy would have been a mass murderer.
00:51:48.020 | But in the New Testament, what is Apostle John known for?
00:51:52.020 | Apostle of love.
00:51:56.020 | He writes more about love than any other apostle.
00:51:59.020 | In the Gospel of John, 1 and 2 John, right?
00:52:03.020 | He writes more about love than any other apostle.
00:52:06.020 | He's known as the apostle.
00:52:08.020 | If you want to learn about love, you've got to go to the Gospel of John.
00:52:11.020 | Because he exposit love in his writings.
00:52:14.020 | How did the sons of thunder, a potential mass murderer,
00:52:19.020 | and all they did was they just didn't want to help,
00:52:22.020 | they said, "Should I kill all these people?"
00:52:26.020 | It's because he met the resurrected Christ.
00:52:29.020 | A Christ even after he was crucified and mocked,
00:52:33.020 | even after his disciples all took off,
00:52:35.020 | even after one of his disciples betrayed him,
00:52:37.020 | Jesus resurrects.
00:52:39.020 | And this was all part of his agape love to save the world.
00:52:45.020 | You could tell John, you know, the lights going off.
00:52:47.020 | It's not just John, right?
00:52:49.020 | Apostle Peter, all the lights are going off.
00:52:52.020 | Because they could not understand.
00:52:55.020 | Why would the King of kings and Lord of lords lay down his life for us?
00:53:01.020 | They could not fathom it until he actually did it.
00:53:06.020 | And so his disciples began to understand.
00:53:08.020 | It's like, "Oh, that's what he meant when he got on his knees to serve."
00:53:12.020 | If you want to be the greatest in the kingdom of God,
00:53:14.020 | who is the greatest in the kingdom of God but Jesus himself?
00:53:17.020 | And he got on his knees and he served.
00:53:19.020 | And so Jesus said, "If you want to follow me,
00:53:21.020 | you pick up the cross and you do the same."
00:53:26.020 | You remember apostle Paul, another mass murderer,
00:53:30.020 | he says, "I'm the worst of sinners."
00:53:33.020 | And he literally was because he was responsible for the first martyr in the book of Acts.
00:53:38.020 | If that wasn't enough, he was so angry,
00:53:40.020 | he got a bunch of soldiers to go collect all these Christians.
00:53:44.020 | He hated Christians.
00:53:45.020 | He hated the Gentiles.
00:53:47.020 | Until he encounters the resurrected Christ
00:53:51.020 | and the very people that he tried so hard to extinguish,
00:53:55.020 | he becomes the apostle to the Gentiles
00:53:59.020 | as a witness to the world that he wanted to destroy.
00:54:04.020 | Now he became the main mouthpiece to spread God's love to them.
00:54:09.020 | And so there was evidence that man must have met Christ.
00:54:14.020 | In fact, the greatest witness in the early church was the church itself.
00:54:21.020 | In Tertullian, one of the early church fathers,
00:54:25.020 | this is what he says about how the church was viewed
00:54:28.020 | and he was quoting a pagan authority, and this is what it says,
00:54:32.020 | "It is mainly the deeds of a love so noble that lead many to put a brand upon us,
00:54:37.020 | see how they love one another, they say,
00:54:40.020 | how they are ready even to die for one another, they say,
00:54:43.020 | for they themselves will sooner be put to death."
00:54:47.020 | He says he's just describing their reputation outside of the church.
00:54:51.020 | In the early church, the greatest evidence of the resurrection of Jesus Christ
00:54:55.020 | was the makeup of the church itself.
00:54:58.020 | Do you know how much the Pharisees hated tax collectors?
00:55:04.020 | Because they were the ones who betrayed their country.
00:55:06.020 | They were collecting money from their countrymen.
00:55:09.020 | And Matthew, the tax collector, and you had these fishermen
00:55:14.020 | who were walking around calling each other brothers in Christ.
00:55:17.020 | I mean, in a typical setting, they would have killed each other.
00:55:21.020 | In the early church, you had the tax collectors teaching,
00:55:25.020 | because he was an apostle, he was teaching converted Pharisees,
00:55:29.020 | the experts of the law, about the new covenant in Christ.
00:55:34.020 | You had runaway slaves and slave owners in the same congregation.
00:55:39.020 | You had the rich and poor.
00:55:40.020 | They didn't have rich on one side of the neighborhood
00:55:44.020 | and then poor on the other side because clearly they're not going to be the fellowship
00:55:48.020 | because if we have home groups, one day you're going to go to the mansion,
00:55:52.020 | another day you're going to go to a hut.
00:55:54.020 | So that's practically not going to work.
00:55:56.020 | But the greatest evidence in the early church was all of them were together
00:56:00.020 | and they loved one another.
00:56:03.020 | And so you can look at that and say, "Well, what happened?"
00:56:08.020 | My, the early leaders must have been fantastic leaders.
00:56:13.020 | They tapped into the organization.
00:56:15.020 | They were able to get people to put away their ego,
00:56:18.020 | and they learned a system where everybody can get along.
00:56:22.020 | Are you kidding me?
00:56:25.020 | That's not what happened.
00:56:27.020 | See, the secular world can't explain the church.
00:56:30.020 | And if you've ever read anything from the secular world,
00:56:33.020 | how they describe why Christianity blew up so much, they'll say,
00:56:37.020 | "Oh, because it was the poor people and there was a desperateness."
00:56:41.020 | And Jesus described where they started to help each other,
00:56:44.020 | and that's why the poor people came in droves.
00:56:48.020 | That's because they didn't study the early church.
00:56:50.020 | The early church was filled with poor people, rich people,
00:56:53.020 | slave owners and slaves, Pharisees, Sadducees, tax collectors,
00:56:58.020 | all in the same church.
00:57:01.020 | And so the only logical explanation was the resurrection of Jesus Christ.
00:57:08.020 | That's no different than if we fell asleep one day and the Republicans,
00:57:11.020 | Democrats, you know, they love each other.
00:57:16.020 | What was so powerful that they came together, right?
00:57:20.020 | Something--people who hated--they wouldn't even walk into their town
00:57:25.020 | because they hated each other, and yet they called each other
00:57:29.020 | brothers and sisters in Christ because they met the resurrected Christ.
00:57:35.020 | That's what distinguished them from the rest of the world,
00:57:38.020 | and that's why it's so hard to understand how that happened in the early church.
00:57:44.020 | So the greatest mark of holiness that sets us apart from the world is love.
00:57:50.020 | Second, love is the greatest application of this community.
00:57:54.020 | There's a reason why love is at the top of this list, and if you--
00:57:57.020 | I can sit here and go through passage after passage after passage after passage
00:58:01.020 | of the various lists of the characteristics of a Christian,
00:58:04.020 | and almost always love is at the top of that list.
00:58:11.020 | In 1 Corinthians chapter 13, verse 13, it says, "But now faith, hope, love--
00:58:16.020 | abide these things, but the greatest of these is love."
00:58:19.020 | I know if you've been raised in the church, you memorize this verse.
00:58:23.020 | You might have a plaque on this at your home somewhere.
00:58:26.020 | Your children may have memorized this in Sunday school.
00:58:30.020 | But have you considered the gravity of this verse?
00:58:35.020 | We're saved by faith.
00:58:39.020 | We persevere through all kinds of trial because of hope.
00:58:43.020 | And yet he says, "Above faith, above hope, love is the greatest."
00:58:50.020 | Wow.
00:58:52.020 | I mean, that really should cause us to take a step back and think about this
00:58:57.020 | because the greatest application of God's holy calling is love.
00:59:02.020 | Even though my relationship with God is reconciled because of faith,
00:59:07.020 | and it is because of this hope that I'm able to be sanctified,
00:59:11.020 | and yet the greatest application of our calling, he says, is love.
00:59:16.020 | In 2 Peter 1, 5 through 8, Apostle Peter goes through the list of Christian disciplines
00:59:21.020 | that we ought to strive for, and this is what he says,
00:59:24.020 | "Now for this very reason also, applying all diligence in your faith, supply moral excellence.
00:59:29.020 | In your moral excellence, knowledge; and in your knowledge, self-control;
00:59:32.020 | in your self-control, perseverance; and in your perseverance, godliness;
00:59:36.020 | and in your godliness, brotherly kindness; and in your brotherly kindness, love."
00:59:41.020 | You notice here on this list that in descending order,
00:59:46.020 | that these are the things that Christians who are trying to be sanctified
00:59:51.020 | should apply themselves in increasing manner to grow in, and he says,
00:59:55.020 | "Moral excellence, knowledge, self-control, perseverance, godliness,
01:00:00.020 | brotherly kindness, and ultimately love."
01:00:04.020 | The reason why love is at the bottom of this list is because all this striving
01:00:08.020 | is to ultimately get to love.
01:00:11.020 | The reason why we discipline is to get to love.
01:00:14.020 | The reason why we apply knowledge is to get to love.
01:00:18.020 | All the things that we are doing ultimately is to get us to practice the love
01:00:23.020 | that Christ practiced with us, and that's what it means in 1 Timothy 1-5
01:00:27.020 | when Paul sends Timothy to go to war in the city of Ephesus
01:00:31.020 | because the Judaizers were coming and beginning to spread the false gospel,
01:00:35.020 | and he's telling this young man, "Do not be timid.
01:00:39.020 | I give you the authority," and the word "command" here is a military command,
01:00:43.020 | where a commanding officer is telling the subordinate,
01:00:46.020 | "I'm commanding you to go and command these men to stop teaching false doctrines,
01:00:53.020 | and I give you the authority as an apostle of Jesus Christ to go and fight."
01:00:59.020 | And this Timothy, he's concerned, he's timid, he has some ailments,
01:01:03.020 | and people are falling out, and so Paul is trying to strengthen him up to go fight.
01:01:10.020 | But as he goes to fight, he says, "But remember, the goal of our instruction is love
01:01:17.020 | from a pure heart and a good conscience and a sincere faith.
01:01:21.020 | The reason why I need you to fight is so that you can establish love.
01:01:26.020 | The reason why doctrine needs to be pure is so that we can have love.
01:01:30.020 | The reason why you need to make your stand clear is so that you can ultimately have greater love."
01:01:37.020 | See, in our generation, because of the way that the gospel has been watered down,
01:01:42.020 | that we somehow think that doctrinal purity and love somehow cannot coexist.
01:01:49.020 | But the very reason why God calls us to purity in the church is so that we can have greater love.
01:01:56.020 | These things are not two opposite sides.
01:01:59.020 | You cannot have one without the other.
01:02:02.020 | Third, we are called to love as we love ourselves.
01:02:07.020 | The word here for love is Philadelphia.
01:02:10.020 | Philadelphia has two words, philo, love.
01:02:13.020 | Adelphia is brother, but literally the word in Greek means of the same womb.
01:02:19.020 | So the Greeks used this word Philadelphia to only refer to blood brothers,
01:02:25.020 | that you actually had a physical brother.
01:02:28.020 | So the Christians adapted this to apply to all their true believers.
01:02:33.020 | So this was a, even though the word existed, the way it was applied in the New Testament
01:02:38.020 | to new covenant people is uniquely Christian.
01:02:41.020 | And the reason why it was uniquely Christian is because that idea of family
01:02:46.020 | was applied to all true believers because we were all born by the same spirit.
01:02:53.020 | So the Greeks used it to refer to people who were born of the same womb.
01:02:57.020 | And the New Testament believers used it to all who are genuinely born again by the spirit.
01:03:02.020 | And Jesus himself said when he was hanging on the cross and he was looking at his mother,
01:03:06.020 | he looked at the disciples and he said to the mother, "Women, behold your son."
01:03:10.020 | Then he said to the disciples, "Behold your mother."
01:03:12.020 | From that hour, the disciples took her into his own household.
01:03:17.020 | He said, "Now you are true brothers. That's your mother. That's your father."
01:03:21.020 | And so that our community is actually our family.
01:03:26.020 | Ephesians 4, 4-5, "There is one body, one spirit, just as you also called in one hope of your calling,
01:03:32.020 | one Lord, one faith, one baptism, and God and Father of all who is over all and through all and in all."
01:03:42.020 | Now, like the application of all this sounds great, but what is the application of all of this?
01:03:48.020 | He says we are to love one another as we would love our own family members.
01:03:52.020 | That's basically what it says.
01:03:54.020 | Love the Lord your God with all your heart, soul, mind, and spirit.
01:03:56.020 | Love your neighbor as yourself.
01:04:00.020 | When we talk about the practice of holiness or practice of grace,
01:04:04.020 | we somehow detach these two things.
01:04:07.020 | And I've had a friend tell me years ago that he believes that the greatest problem in our generation
01:04:12.020 | is that we don't practice church discipline.
01:04:15.020 | That's the problem.
01:04:16.020 | That we need to weed out sin. We need to call out people who are in error.
01:04:19.020 | And so we need to keep the church pure.
01:04:22.020 | Now, I know what he was saying.
01:04:24.020 | I know what he was getting at.
01:04:26.020 | But I don't know if I would phrase it that way because I don't think it's accurate.
01:04:31.020 | I think the way we should understand is the greatest problem in our generation is that we don't practice true love.
01:04:38.020 | Because the kind of love that we practice sometimes is no more than indifference.
01:04:44.020 | We have different degrees of how we practice love.
01:04:48.020 | We have people that we really care about and we love them.
01:04:51.020 | We rejoice with them and we suffer with them.
01:04:54.020 | And so we have that group of people.
01:04:56.020 | And then we have some groups of people we don't either hate them or love them.
01:04:59.020 | They're just kind of acquaintances.
01:05:01.020 | So when good things happen, we high-five.
01:05:05.020 | And then when they suffer, sad face on Facebook.
01:05:08.020 | But that's about the engagement that we have.
01:05:11.020 | And then we have people that annoy us.
01:05:13.020 | They're acquaintances.
01:05:14.020 | So when they suffer, we rejoice inwardly, quietly, because we're Christian.
01:05:20.020 | And then when they celebrate, we're kind of like, "Huh, they don't deserve that."
01:05:25.020 | So we have different degrees of love that we practice.
01:05:30.020 | But the people that we really love, we're engaged.
01:05:35.020 | No mother or father who sees a child deliberately choosing a path that they know is going to hurt them
01:05:42.020 | and sits there and say, "Well, I want to practice grace and mercy.
01:05:47.020 | I'm just going to let you do whatever you want to do because I'd rather err on the side of grace."
01:05:54.020 | No one would look at that and say, "What a great mom. What a great dad."
01:05:57.020 | If your child is staying up till 4 in the morning playing video games 14 hours
01:06:02.020 | and ruining their life and hanging out with the wrong crowd
01:06:05.020 | and they're making decisions that ultimately are going to hurt them,
01:06:09.020 | no loving mother, no loving father is going to sit there and watch it and say,
01:06:12.020 | "Well, I'd rather err on the side of grace."
01:06:16.020 | You'd get involved. If that was your brother, if that was your sister, if that was your mother or father,
01:06:22.020 | because we love them, we would be more concerned about the damage that they're doing to their life
01:06:29.020 | than how they would view us.
01:06:32.020 | So sometimes our idea of practicing grace is being indifferent
01:06:38.020 | because we're afraid how they will react to what we will say.
01:06:42.020 | But we don't do that to people we really love.
01:06:45.020 | People that we really love, we will say something, despite how you may perceive me.
01:06:52.020 | I will say something to you because I know and I'm convinced that if you keep going down that path,
01:06:58.020 | that there is destruction, there's no good waiting for you.
01:07:02.020 | Because we love them, we will speak.
01:07:05.020 | So the kind of grace that's supposedly being practiced in our generation is not grace at all.
01:07:13.020 | It's just indifference and we're not doing it for them.
01:07:17.020 | Even though in the back of our mind we know where,
01:07:20.020 | say, "Oh, he's going to point out what's wrong."
01:07:23.020 | So the problem in our generation is not that we don't practice church discipline.
01:07:32.020 | We don't truly practice agape love.
01:07:37.020 | Because God's love and His grace cannot be separated.
01:07:42.020 | If you practice one without the other, it isn't from God.
01:07:46.020 | If you practice justice without love, you'll get vengeance.
01:07:52.020 | If you practice grace without justice, you have indifference.
01:07:56.020 | Just kind of ignore it. Let them be. They're going to do drugs, let them do drugs.
01:07:59.020 | They're going to run down this path and at the end of it there's a cliff.
01:08:02.020 | I don't want to bother them. Let them go.
01:08:05.020 | You see, God's justice and His mercy and His grace can never be separated.
01:08:12.020 | And that's the community that He calls us to, where the gospel of Jesus Christ,
01:08:16.020 | where the cross is at the center.
01:08:18.020 | When the cross is at the center, His holiness and His love will never be compromised.
01:08:25.020 | Third. Sorry, fourth.
01:08:29.020 | Love is not in us.
01:08:32.020 | Love is given to us.
01:08:35.020 | You notice here He says to continue in my love.
01:08:38.020 | He doesn't say practice love. He says continue in my love.
01:08:42.020 | The word for continue is a very theologically rich term.
01:08:45.020 | And it's the word meno.
01:08:47.020 | So if you've been at our church, I've given several sermons on this, on John chapter 15,
01:08:51.020 | when Jesus says, "If you want to bear fruit, you need to remain in me."
01:08:56.020 | Right? Remain in me. Continue in me.
01:08:59.020 | That word meno is used over 11 times in that passage.
01:09:03.020 | And Jesus is telling His disciples as He is going to the cross,
01:09:06.020 | that where I go, you cannot come.
01:09:08.020 | But if you want to bear fruit, you need to meno in me.
01:09:11.020 | The word meno is one of those words that can't be translated with one word.
01:09:16.020 | So some of your translations, it would say remain.
01:09:19.020 | Some of your translations, it says to abide.
01:09:21.020 | Some of your translations, it says to dwell.
01:09:24.020 | Some of your translations, it says to live.
01:09:27.020 | But basically that word means to be connected, to continue what God has started.
01:09:32.020 | That's what that word means.
01:09:33.020 | So if you notice here, He says, "Let love of the brethren remain."
01:09:38.020 | To continue. In other words, the love of Christ has given to all genuine believers.
01:09:47.020 | All genuine believers.
01:09:48.020 | Because that was the greatest evidence of separation from the world.
01:09:52.020 | In 1 Thessalonians 4, 9-10, it says, "Now as to love of the brethren,
01:09:56.020 | you have no need for anyone to write to you,
01:09:58.020 | for you yourselves are taught by God to love one another.
01:10:01.020 | For if indeed you do practice it toward all the brethren who are in Macedonia,
01:10:06.020 | but we urge you, brethren, to excel still more."
01:10:09.020 | In other words, Apostle Paul is saying,
01:10:10.020 | "I don't need to teach you this because God already taught you this."
01:10:13.020 | Now what does he mean by that?
01:10:15.020 | That God audibly opened up heaven and said, "Love."
01:10:19.020 | So when Apostle Paul showed up, it's like,
01:10:20.020 | "Oh, I don't need to teach you because you heard that from heaven."
01:10:23.020 | Is that what he means?
01:10:24.020 | Well, that's not what he means.
01:10:26.020 | He means that the practice of this love is so fundamental to the gospel
01:10:31.020 | that as Christ loved us, you would naturally love.
01:10:35.020 | If God was generous to you, you would be generous.
01:10:38.020 | And that's what he means.
01:10:39.020 | I don't need to teach you because at the root of the gospel,
01:10:42.020 | at the root of redemptive history, is God loving sinners.
01:10:47.020 | It was given to us, and it was given to us to do by the power of the Holy Spirit.
01:10:53.020 | In 1 John 4:19, it says, "We love because He first loved us."
01:10:59.020 | We love because He first loved us.
01:11:02.020 | You know, one of the first things that happens when you begin to stray away from God
01:11:07.020 | or you begin to drift away from God,
01:11:11.020 | you start to get annoyed with people.
01:11:14.020 | That's the first thing because this is impossible to practice.
01:11:18.020 | This is impossible to practice.
01:11:20.020 | In the Old Testament, God says, "Eye for an eye, tooth for a tooth."
01:11:24.020 | What is eye for an eye, tooth for a tooth?
01:11:27.020 | There's different degrees of relationships that we practice.
01:11:30.020 | We practice vengeance, justice, mercy, and grace.
01:11:34.020 | Eye for an eye, tooth for a tooth is what?
01:11:37.020 | It's not mercy. It's not grace.
01:11:40.020 | It's justice.
01:11:43.020 | They took an eye, you take an eye.
01:11:46.020 | They punch you in the mouth, you punch them in the mouth.
01:11:48.020 | That's justice.
01:11:50.020 | The reason why God even has to tell us to practice justice
01:11:54.020 | is because our natural inclination isn't to practice justice.
01:11:59.020 | What is our natural inclination?
01:12:01.020 | To practice vengeance.
01:12:04.020 | So as much as people are marching and saying, "No justice, no peace,"
01:12:08.020 | they're not looking for justice.
01:12:11.020 | They're not looking for justice.
01:12:13.020 | They're looking for vengeance.
01:12:15.020 | You hurt me, I want to hurt you.
01:12:19.020 | You punch me, I'm going to punch your family.
01:12:23.020 | You slash my tire, I'm going to burn your car.
01:12:26.020 | You rob from me, I'm going to take your whole bank account.
01:12:28.020 | That's our natural, in our flesh, our desire.
01:12:32.020 | It's not to practice justice.
01:12:34.020 | You have to be a righteous man, a self-controlled disciplined man,
01:12:39.020 | to practice justice.
01:12:41.020 | That somebody hurts you and you only hurt them as much as they hurt you.
01:12:45.020 | That's not our sinful state.
01:12:47.020 | Our sinful state is, "You hurt me, I'll kill you."
01:12:51.020 | Make sure you never even entertain messing with me.
01:12:58.020 | That's our tendency.
01:13:01.020 | So imagine if that's our flesh.
01:13:04.020 | That not only does He tell us to practice justice,
01:13:08.020 | but to have self-control, practice justice.
01:13:11.020 | To go beyond that, practice mercy.
01:13:13.020 | It's like not take vengeance and not even justice.
01:13:16.020 | Just hold it within yourself.
01:13:19.020 | How hard is that when somebody deliberately tries to hurt you
01:13:22.020 | and you say, "Eh, whatever."
01:13:25.020 | You must be emotionally dead.
01:13:28.020 | Or something is you are in so much fear.
01:13:32.020 | That's not how we think.
01:13:34.020 | We don't practice mercy.
01:13:39.020 | To grace and then go beyond that and then to love them.
01:13:43.020 | To do what's best for them.
01:13:46.020 | So tell somebody who may or may not be satisfied with vengeance
01:13:52.020 | and then command them to practice the love that He gave to us
01:13:57.020 | while we were yet sinners.
01:14:00.020 | To love them, give to them, take care of them.
01:14:03.020 | And He said, "By that love the world will know you are my disciples."
01:14:07.020 | Because that's not something you can do in your flesh.
01:14:12.020 | And that's why He says to remain in this love.
01:14:15.020 | This love I gave you.
01:14:17.020 | So the moment we begin to stray from Christ,
01:14:21.020 | it is humanly impossible to even imagine to practice this love.
01:14:28.020 | See, God's holiness that sets us apart from this world
01:14:33.020 | is that love that He called us to.
01:14:36.020 | That's why He says we love because He first loved us.
01:14:38.020 | And then 2 Corinthians 5, 14-15, it says,
01:14:41.020 | "For the love of Christ controls us."
01:14:44.020 | Apostle Paul is talking about himself and his disciples.
01:14:47.020 | Now understand the context of why he's saying this.
01:14:51.020 | Do you remember Apostle Paul, he was writing,
01:14:53.020 | and he begged the Lord three times to take away the thorn on his side?
01:14:57.020 | And if you read the commentaries, people have done a lot of work
01:15:01.020 | to try to figure out what is that thorn on his side?
01:15:03.020 | He begged the Lord to take it away.
01:15:05.020 | It was so painful for him.
01:15:06.020 | Some people say that maybe he was sick.
01:15:09.020 | There's no mention of that anywhere in the Bible.
01:15:11.020 | So I'm not sure if that's the best interpretation
01:15:13.020 | because if he was sick, that would have been the only problem.
01:15:16.020 | Some jokingly said maybe it was his wife.
01:15:18.020 | His wife just couldn't stand that he's not making enough money.
01:15:22.020 | You know, he's always away from home.
01:15:24.020 | That's a joke.
01:15:25.020 | And I don't think--Paul is pretty clear.
01:15:27.020 | He says he's not married.
01:15:29.020 | But if you read the context of 1 Corinthians,
01:15:32.020 | Paul, when he showed up to the city, he was trembling in fear.
01:15:36.020 | He was getting beat up, jailed, whooped, almost died, shipwrecked.
01:15:41.020 | So when he comes into the city, he was in fear.
01:15:44.020 | He was burnt out.
01:15:45.020 | He was tired.
01:15:46.020 | And he looked like he was going to quit.
01:15:48.020 | That's how he described himself.
01:15:50.020 | And the Lord, Jesus, spoke to him and said,
01:15:52.020 | "I want you to continue your work because I have many who follow me in this city."
01:15:57.020 | So Paul spent a lot of time in this city sharing the gospel,
01:16:01.020 | bringing people to Christ, and establishing this church.
01:16:04.020 | So he had a special affection for this church
01:16:07.020 | because he spent a lot of time at this church.
01:16:10.020 | And it is that church that was falling apart.
01:16:13.020 | So if you've ever studied the New Testament,
01:16:15.020 | you know the 1 and 2 Corinthians is the harshest letter to these churches
01:16:20.020 | because some people were questioning because they didn't like what he had to say.
01:16:24.020 | "That guy's an apostle. How can he be an apostle?"
01:16:26.020 | "I follow Peter. I follow Apollos."
01:16:30.020 | "Who is this guy?"
01:16:32.020 | And he was writing letters to change them, to correct them.
01:16:38.020 | They said, "This guy's letters are weighty, but his presence is weak."
01:16:42.020 | "He writes with such authority, but when he comes, he's just a tiny little guy, bald-headed guy,"
01:16:48.020 | according to church tradition.
01:16:53.020 | I don't know about you, but my inclination would have been,
01:16:56.020 | "Well, you got Peter. Then go to Peter. That's Peter's problem.
01:17:01.020 | You want Peter? Go to Peter.
01:17:04.020 | Apollos is the better speaker. Go. No sweat off my back.
01:17:09.020 | I got all these other churches I got to attend to.
01:17:11.020 | If you just take off and leave, no sweat off my back."
01:17:16.020 | I mean, his anguishing letter that he writes, 1 Corinthians, 2 Corinthians,
01:17:20.020 | questioning his apostleship, begging them to repent,
01:17:23.020 | and still them questioning him, "Who is this guy? I don't like his sermons."
01:17:28.020 | And so he begged. I think him begging the Lord was his opposition
01:17:33.020 | who were constantly attacking him.
01:17:36.020 | And as he says in Philippians, there are some people preaching the gospel
01:17:39.020 | just to make it harder for him to preach the gospel.
01:17:42.020 | He was not only being attacked by the Judaizers, but within the church
01:17:47.020 | who hated him when he was calling them out.
01:17:49.020 | I mean, Galatians starts out, "Am I a servant of man or servant of God?"
01:17:53.020 | And he was calling out even Apostle Peter and Barnabas, his mentors,
01:17:58.020 | because he was afraid that their actions were going to pervert the gospel.
01:18:03.020 | And so because he was bold in preaching the gospel,
01:18:06.020 | he had opposition even within the church.
01:18:08.020 | And I believe when he said he begged the Lord to take away the thorn,
01:18:12.020 | he was having a hard time with those who were criticizing him.
01:18:18.020 | It is in that context, he writes, because it's so tempting to just let it go.
01:18:25.020 | It's so tempting to shake off the dust and say, "Good riddance.
01:18:30.020 | I'm here risking my life, almost died, so that you can have the gospel,
01:18:33.020 | and this is the way you're going to treat me? Good. Gone."
01:18:37.020 | But he perseveres. He agonizes. He pleads.
01:18:44.020 | It is in that context, he says, for the love of Christ controls us.
01:18:49.020 | It was because of the love of Christ I endured.
01:18:53.020 | Having concluded this, that one died for all, therefore all died,
01:18:56.020 | and he died for all so that they who live might no longer live for themselves,
01:19:01.020 | but for him who died and rose again on their behalf.
01:19:04.020 | I believe when he was writing this, this was his personal testimony.
01:19:08.020 | I'm persevering because I'm no longer living for myself.
01:19:12.020 | It's not about me. It's not about my pain. It's not about my sacrifice.
01:19:16.020 | But Christ crucified because the love of Christ was compelling him to endure and to love.
01:19:25.020 | Fifth and finally, love is the ultimate goal. It is the fulfillment of this holy law.
01:19:32.020 | Romans 13, 8-10 says, "Owe nothing to anyone except the love of one another,
01:19:36.020 | for he who loves his neighbor has fulfilled the law."
01:19:40.020 | For this, you shall not commit adultery, you shall not murder, you shall not steal, you shall not covet,
01:19:45.020 | and he basically gives a brief list of the Ten Commandments, and he says all of this is summarized.
01:19:50.020 | Therefore, love is the fulfillment of the law.
01:19:53.020 | So if you look at the Ten Commandments, the first four commandments is about loving God.
01:19:59.020 | Have no worship of any other God, no graven images, not take the Lord's name in vain to keep the Sabbath holy,
01:20:05.020 | and then the next six is about the relationship that we have with one another.
01:20:09.020 | He says, "But the purpose of holy living, to obey these commandments, is ultimately practice of love."
01:20:16.020 | He's giving us a description of how to love God and how to love one another.
01:20:21.020 | And that's exactly what he says in Matthew 22, 37-40.
01:20:25.020 | "And he said to him, 'You shall love the Lord your God with all your heart, soul, mind, and strength.
01:20:29.020 | This is the great and foremost commandment.
01:20:31.020 | The second is like it, you shall love your neighbor as yourself.'"
01:20:36.020 | On these two commandments depend the whole law and the prophets.
01:20:40.020 | So when we think of the law, we automatically say, "Oh, that goes into the context of holiness."
01:20:46.020 | And when we think of mercy, we think of God's forgiveness and what he did at the cross.
01:20:52.020 | But here he says, "The commandment, the holy commandment, the fulfillment of that is love."
01:21:00.020 | So these are not separate things.
01:21:03.020 | So if you err in love, if you err in love, you err in the law.
01:21:06.020 | If you err in the law, you err in grace.
01:21:09.020 | You cannot practice one without the other.
01:21:15.020 | Love is the fulfillment of the law.
01:21:17.020 | 1 John 4, 16-17, "We have come to know and have believed the love of God, which has for us,
01:21:22.020 | God is love, and the one who abides in love abides in God, God abides in him.
01:21:26.020 | By this, love is perfected with us."
01:21:29.020 | What does that even mean?
01:21:31.020 | There's another word that's important in the New Testament.
01:21:33.020 | The word perfected is teleos.
01:21:35.020 | And remember, the word teleos doesn't mean that you yourself are morally perfect.
01:21:39.020 | That's not what that word means.
01:21:41.020 | Perfected means that whatever was intended for that is finding fulfillment.
01:21:46.020 | So if a child enters into school, when is he perfected?
01:21:51.020 | When he gets perfect grades?
01:21:53.020 | No.
01:21:55.020 | When he graduates, right?
01:21:58.020 | I mean, he's not saying when you get straight A's all the time, you never get anything wrong,
01:22:02.020 | then you are perfected.
01:22:03.020 | That's not this word.
01:22:05.020 | This word basically means what God had intended, he's bringing to fulfillment.
01:22:09.020 | So what does this mean?
01:22:11.020 | Christ was crucified and he gave his love for us and is perfected in us when we are affected and love one another.
01:22:20.020 | So his love is perfected in us when we begin to reflect that love in the way that we live.
01:22:32.020 | Let me end with this.
01:22:37.020 | You know, years ago I would go to retreats, you know, and usually, four out of five times,
01:22:43.020 | there's usually somebody I know that asked me to come and speak and I would speak.
01:22:47.020 | And a lot of these churches are not doing well.
01:22:50.020 | And so I would come and give a message.
01:22:52.020 | And one of the most common questions that I was getting at churches, at retreats, was,
01:22:57.020 | "Pastor Peter, when is the right time to leave a church?"
01:23:02.020 | This is my friend's church, right, and he's talking about that church.
01:23:07.020 | And so I would get these questions.
01:23:09.020 | Eventually, like, you know, I said, "Well, this is one of the most common questions because people are frustrated."
01:23:15.020 | And so, one, I can't, I'm at my friend's church.
01:23:19.020 | Yeah, get out of here.
01:23:22.020 | My friend came to speak so that you guys can benefit and then I said, "Get out of here."
01:23:26.020 | So I'm thinking, so I would give them the, you know, what you should give, right.
01:23:31.020 | Well, how much of this is your problem, right?
01:23:34.020 | Are you the troublemaker?
01:23:36.020 | What kind of view that you have of it?
01:23:37.020 | Do you have a high view of the church where you're just going to hop around church to church?
01:23:41.020 | So I would give them, not knowing the context, not knowing what the problem is,
01:23:44.020 | and I'm more concerned about this is, I can't, I can't tell him to leave.
01:23:50.020 | I don't even want to know what the problem is because even if I wanted to tell you to leave,
01:23:54.020 | I can't because I'm at my friend's church.
01:23:57.020 | But years would go by and that would be the most common question that they would ask
01:24:00.020 | and I'm just wrestling with this.
01:24:03.020 | And so I'm wrestling with this idea of practicing love, love as yourself,
01:24:08.020 | and I'm just meditating, thinking about this.
01:24:10.020 | And it's a thought came to me.
01:24:13.020 | What's the right way to answer this question?
01:24:16.020 | And I thought, how would I answer if my son asked me this question?
01:24:21.020 | He went to college and he's struggling, he's not growing, there's stuff happening in the church.
01:24:27.020 | How would I answer this question?
01:24:31.020 | Because for my son, I wouldn't be as concerned about what they would think of me
01:24:36.020 | because I'd be more concerned about him.
01:24:38.020 | I wouldn't be so concerned about my reputation because I would be more concerned about him.
01:24:44.020 | So I resolved that I'm going to be honest and answer you exactly the way I would answer my son.
01:24:52.020 | And so that's the mindset that I have even inside the church.
01:24:56.020 | If you ask me a question, I'm going to answer you like I would answer my own son.
01:25:00.020 | Sometimes you may not like it, but that's what I actually believe.
01:25:05.020 | I'm not going to dress it up so that you won't hate me.
01:25:09.020 | You might hate me, but that's exactly what I would say to my own son.
01:25:13.020 | So even if we have to discipline somebody at church, I'd ask my question,
01:25:16.020 | would I do this to my own son?
01:25:19.020 | Because I have to believe that this is what's best for him, not because I'm annoyed,
01:25:24.020 | not because I'm angered, or not because I'm offended,
01:25:27.020 | because I would never approach my children that way.
01:25:29.020 | Even if I'm angered, I would make sure that whatever I say and do is for their own good.
01:25:36.020 | And so that didn't solve all the problems, but it made things much more simpler.
01:25:42.020 | To practice this love, that I need to practice this love as I would love myself,
01:25:49.020 | to love my children, to love my wife, to love people that I genuinely love.
01:25:54.020 | So when a church practices true biblical love, accountability happens.
01:26:03.020 | We don't just simply look at that and say, "Oh, what are they going to think if I say something?"
01:26:06.020 | and then sweep it under the rug.
01:26:07.020 | You would never do that for your child.
01:26:11.020 | You would speak up.
01:26:13.020 | You would say something.
01:26:15.020 | I'm not saying be jerks.
01:26:17.020 | I'm not saying we're going to create an environment and I see everybody is wrong.
01:26:20.020 | Because you wouldn't do that with your kids either.
01:26:23.020 | You wouldn't be so quick to point out every false thing because you know that's not good for your kids either.
01:26:29.020 | But true biblical love never separates holiness and mercy.
01:26:38.020 | They go hand in hand.
01:26:41.020 | So in practice, and I know our natural inclination is I'd rather err on the side of grace.
01:26:50.020 | Our goal is to not err, period.
01:26:54.020 | That we want to know who God is.
01:26:56.020 | We want to know what the gospel is.
01:26:58.020 | And we want to truly be gospel-centered.
01:27:01.020 | Not what I want the gospel to be, but what the gospel actually is.
01:27:05.020 | Let's pray.
01:27:10.020 | Again, as our worship team comes,
01:27:14.020 | let's take some time to reflect if there's any areas in our life where we superficially applied love,
01:27:21.020 | but in reality it was indifference.
01:27:24.020 | Where maybe we were overly harsh because we really didn't love.
01:27:27.020 | We said, you know, we're going to speak the truth in love, but it was more truth than love.
01:27:31.020 | How are we practicing this in our lives?
01:27:35.020 | So we ask the Lord to show us, search us and know us, see if there's any hurtful ways in us,
01:27:40.020 | so that our church would truly be identified by the love of Christ,
01:27:44.020 | that the world would know that we are his disciples.
01:27:47.020 | So let's take some time to pray as our worship team leads us.
01:27:50.020 | (Music)
01:28:00.020 | (Music)
01:28:10.020 | (Music)
01:28:20.020 | (Music)
01:28:30.020 | (Music)
01:28:40.020 | (Music)
01:28:50.020 | (Music)
01:29:00.020 | (Music)
01:29:10.020 | (Music)
01:29:17.020 | The closing praise.
01:29:20.020 | (Music)
01:29:33.020 | He became sin.
01:29:35.020 | He became sin, who knew no sin.
01:29:40.020 | And we might become his righteousness.
01:29:46.020 | Humbled in song, he carried the cross.
01:29:53.020 | Love so amazing.
01:29:59.020 | Love so amazing.
01:30:04.020 | Jesus, Jesus Messiah.
01:30:11.020 | Name above all names.
01:30:17.020 | Blessed Redeemer, Emmanuel.
01:30:28.020 | The rescue for sinners.
01:30:34.020 | The ransom from heaven.
01:30:40.020 | Jesus Messiah.
01:30:46.020 | Lord of all.
01:30:50.020 | His body the bread.
01:30:53.020 | His body the bread.
01:30:56.020 | His blood the wine.
01:30:59.020 | Broken and poured out.
01:31:02.020 | All for love.
01:31:05.020 | All that trembled, the veil was torn.
01:31:12.020 | Love so amazing.
01:31:18.020 | Love so amazing.
01:31:24.020 | Jesus Messiah.
01:31:29.020 | Name above all names.
01:31:35.020 | Blessed Redeemer, Emmanuel.
01:31:46.020 | The rescue for sinners.
01:31:52.020 | The ransom from heaven.
01:31:58.020 | Jesus Messiah.
01:32:04.020 | Lord of all.
01:32:10.020 | All our hope is in you.
01:32:16.020 | All our hope is in you.
01:32:22.020 | Glory to you, God.
01:32:29.020 | The light of the world.
01:32:35.020 | Jesus Messiah.
01:32:41.020 | Name above all names.
01:32:47.020 | Blessed Redeemer, Emmanuel.
01:32:58.020 | The rescue for sinners.
01:33:04.020 | The ransom from heaven.
01:33:10.020 | Jesus Messiah.
01:33:16.020 | Lord of all.
01:33:22.020 | Jesus Messiah.
01:33:28.020 | Lord of all.
01:33:38.020 | Let's pray.
01:33:41.020 | Psalm 23, the Lord is my shepherd, I shall not want.
01:33:45.020 | He makes me lie down in green pastures, he leads me beside quiet waters.
01:33:50.020 | He restores my soul, he guides me in the paths of righteousness for his name's sake.
01:33:55.020 | Even though I walk through the valley of the shadow of death, I fear no evil.
01:33:59.020 | For you are with me, your rod and your staff, they comfort me.
01:34:03.020 | You prepare a table before me in the presence of my enemies.
01:34:06.020 | You have anointed my head with oil, my cup overflows.
01:34:10.020 | Surely goodness and loving kindness will follow me all the days of my life, and I will dwell in the house of the Lord forever.
01:34:18.020 | Lord, help us, Lord God, to make this our true confession of our hearts this week.
01:34:24.020 | May Christ's name be exalted.
01:34:27.020 | May the life of your church, Lord God, shine in such a way that more and more people may know that we are disciples of Jesus Christ,
01:34:35.020 | and that his love will be perfected in us in the presence of this dark world.
01:34:41.020 | May your name and your Son's name and the Holy Spirit's name be magnified this week.
01:34:45.020 | In Jesus' name we pray, amen.
01:34:48.020 | God sent his Son.
01:34:54.020 | They called him Jesus.
01:34:59.020 | He came to earth.
01:35:05.020 | He left for you.
01:35:11.020 | He laid him down to find a pardon.
01:35:22.020 | An empty grave is there to find my Savior lays.
01:35:34.020 | As he lays, I can face tomorrow because he lives.
01:35:50.020 | All fear is gone because I know he holds the future.
01:36:06.020 | And life is worth the living just because he lays.
01:36:21.020 | Amen.
01:36:24.020 | Amen.
01:36:27.020 | Amen.
01:36:30.020 | Amen.
01:36:33.020 | Amen.
01:36:36.020 | [BLANK_AUDIO]