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All Church Retreat Session 2


Whisper Transcript | Transcript Only Page

00:00:00.000 | [ Background noise ]
00:00:05.780 | >> All right everybody, we are going to be starting our --
00:00:08.520 | [ Inaudible ]
00:00:10.520 | [ Laughter ]
00:00:12.520 | [ Background noise ]
00:00:32.520 | [ Inaudible ]
00:00:54.520 | [ Background noise ]
00:01:05.520 | >> So as a final call, those of you guys who are in the back,
00:01:08.360 | hanging out by the doors, please go ahead
00:01:10.720 | and start making your way to the seats.
00:01:13.560 | And again, those of you guys who are just, you know,
00:01:16.440 | getting your final drink and all that kind of stuff,
00:01:19.040 | let's go ahead and make our way over to our seats.
00:01:21.720 | Thank you everybody.
00:01:23.520 | [ Background noise ]
00:01:52.520 | [ Inaudible ]
00:02:01.520 | [ Background noise ]
00:02:11.520 | [ Music ]
00:02:19.520 | [ Background noise ]
00:02:31.520 | >> Good afternoon, church family.
00:02:34.000 | We will now begin our second session.
00:02:37.560 | If you would join me in a word of prayer as we start.
00:02:40.400 | Let's pray.
00:02:42.200 | Father, thank you for this retreat.
00:02:47.360 | Thank you that we are able to spend time together
00:02:49.160 | as a church, to connect with each other
00:02:51.200 | and to connect with you, Lord.
00:02:53.040 | At this retreat and onward, may we strive to build up your church
00:02:56.160 | and love with eager hearts to fellowship with one another
00:02:59.280 | and spur each other on toward love and good deeds.
00:03:02.160 | Above all, let us seek you first, your kingdom
00:03:05.120 | and your righteousness, that our greatest desire would be to know
00:03:08.760 | and treasure Christ and to make him known.
00:03:11.600 | May the praises that we sing now be a blessing to you,
00:03:14.360 | that our hearts would be encouraged
00:03:16.000 | to sing together the great truths about the gospel
00:03:19.080 | and that you may be glorified.
00:03:20.600 | In Christ's name we pray, amen.
00:03:23.480 | Let us all rise as we sing these praises.
00:03:26.760 | [ Music ]
00:03:35.040 | Wonderful, merciful savior.
00:03:37.360 | >> Wonderful, merciful savior.
00:03:42.760 | Precious redeemer and friend.
00:03:48.360 | Who would have thought that a lamb could rescue the souls of men.
00:03:58.360 | Oh, you rescue the souls of men.
00:04:06.360 | Counselor, counselor, comforter, king.
00:04:13.880 | Spirit we long to embrace.
00:04:19.880 | You are from home when our lives fall.
00:04:25.880 | Endlessly blessed.
00:04:29.880 | Oh, we endlessly blessed.
00:04:34.880 | You are the one.
00:04:36.880 | You are the one that we praise.
00:04:42.880 | You are the one we adore.
00:04:48.880 | You give the healing and grace.
00:04:54.880 | Our hearts always hunger.
00:04:58.880 | Oh, our hearts always hunger.
00:05:02.880 | [ Music ]
00:05:07.880 | >> Lift your voice.
00:05:09.880 | [ Music ]
00:05:20.880 | >> We're in our weakness.
00:05:23.880 | You find us.
00:05:26.880 | We're falling before your grace.
00:05:30.880 | Oh, we're falling before your grace.
00:05:38.880 | You are the one that we praise.
00:05:44.880 | You are the one we adore.
00:05:50.880 | You give the healing and grace.
00:05:56.880 | Our hearts always hunger.
00:06:00.880 | Oh, our hearts always hunger.
00:06:05.880 | You are the one.
00:06:07.880 | You are the one that we praise.
00:06:13.880 | You are the one we adore.
00:06:19.880 | You give the healing and grace.
00:06:23.880 | Our hearts always hunger.
00:06:29.880 | Oh, our hearts always hunger.
00:06:35.880 | Oh, our hearts always hunger.
00:06:40.880 | [ Music ]
00:06:56.880 | >> We won't fear.
00:06:58.880 | We won't fear the battle.
00:07:00.880 | We won't fear the battle.
00:07:03.880 | We won't walk the path.
00:07:05.880 | We won't walk by the side.
00:07:08.880 | You will go before us.
00:07:10.880 | You will lead the way.
00:07:13.880 | We have found a refuge only you can save.
00:07:18.880 | Sing with joy.
00:07:19.880 | Sing with joy now.
00:07:22.880 | Our God is for us.
00:07:24.880 | The Father's love is a strong and mighty fortress.
00:07:29.880 | Raise your voice now.
00:07:31.880 | No love is greater.
00:07:34.880 | You can stand against us if our God is for us.
00:07:39.880 | [ Music ]
00:07:44.880 | Even when I stumble, even when I fall,
00:07:48.880 | even when I turn back, still your love is sure.
00:07:53.880 | You will not abandon.
00:07:56.880 | You will not forsake.
00:07:58.880 | You will cheer me on.
00:08:00.880 | We're never ending.
00:08:02.880 | Sing with joy.
00:08:03.880 | Sing with joy now.
00:08:06.880 | Our God is for us.
00:08:08.880 | The Father's love is a strong and mighty fortress.
00:08:13.880 | Raise your voice now.
00:08:16.880 | No love is greater.
00:08:18.880 | You can stand against us if our God is for us.
00:08:23.880 | [ Music ]
00:08:31.880 | Neither hide nor death.
00:08:33.880 | Neither hide nor death can separate us.
00:08:38.880 | Hell and death will not defeat us.
00:08:43.880 | He who gave his son to free us holds me in his love.
00:08:52.880 | Neither hide nor death can separate us.
00:08:58.880 | Hell and death will not defeat us.
00:09:03.880 | He who gave his son to free us holds me in his love.
00:09:13.880 | Sing with joy now.
00:09:17.880 | Our God is for us.
00:09:20.880 | The Father's love is a strong and mighty fortress.
00:09:24.880 | Raise your voice now.
00:09:27.880 | No love is greater.
00:09:29.880 | You can stand against us if our God is for us.
00:09:34.880 | Sing with joy now.
00:09:36.880 | Our God is for us.
00:09:39.880 | The Father's love is a strong and mighty fortress.
00:09:43.880 | Raise your voice now.
00:09:46.880 | No love is greater.
00:09:48.880 | You can stand against us if our God is for us.
00:09:53.880 | [ Music ]
00:10:15.880 | We were ruined.
00:10:17.880 | We were ruined in our sin.
00:10:22.880 | We were built to love and die.
00:10:27.880 | When your love reached out with soaring hands and beckoned us
00:10:35.880 | to come, you sought out the wanderers,
00:10:43.880 | made the prodigals come home.
00:10:48.880 | The lavish feasts, you welcomed us,
00:10:53.880 | for you made us your own.
00:10:59.880 | You have loved.
00:11:01.880 | You have loved us like you love your son.
00:11:11.880 | We are heirs with Christ bought by his blood.
00:11:22.880 | Oh, how great the love that we've been shown.
00:11:33.880 | We're your children now.
00:11:38.880 | You made us your own.
00:11:41.880 | [ Music ]
00:11:50.880 | We are strangers to the world, but no strangers to our friend.
00:12:00.880 | We draw near you now with confidence,
00:12:06.880 | for all our fears are gone.
00:12:11.880 | And when Christ our King returns,
00:12:16.880 | we'll be saints we've known.
00:12:22.880 | And forever we will be amazed that you made us your own.
00:12:34.880 | You have loved.
00:12:36.880 | You have loved us like you love your son.
00:12:47.880 | We are heirs with Christ bought by his blood.
00:12:58.880 | Oh, how great the love that we've been shown.
00:13:09.880 | We're your children now.
00:13:14.880 | You made us your own.
00:13:17.880 | You have loved.
00:13:19.880 | You have loved us like you love your son.
00:13:30.880 | We are heirs with Christ bought by his blood.
00:13:41.880 | Oh, how great the love that we've been shown.
00:13:52.880 | We're your children now.
00:13:56.880 | We're your children.
00:13:58.880 | We're your children now.
00:14:02.880 | One more time.
00:14:03.880 | We're your children now.
00:14:08.880 | You made us your own.
00:14:17.880 | Amen.
00:14:18.880 | You may be seated.
00:14:28.880 | Well, welcome.
00:14:29.880 | You came back.
00:14:31.880 | This is good.
00:14:32.880 | Well, it's good to see you.
00:14:34.880 | Now, this is the hard session of the entire retreat because it's after lunch.
00:14:38.880 | All right?
00:14:39.880 | And I understand how that is, sugar levels and the whole thing.
00:14:42.880 | So, I'm going to do my very best, stopping short of standing on my head in the corner
00:14:47.880 | and spitting nickels.
00:14:49.880 | I'm going to do my very best to keep you awake and keep you going and focused on what's happening
00:14:53.880 | here.
00:14:54.880 | Well, we want to turn to the issue of repentance.
00:14:58.880 | All right?
00:14:59.880 | Now, why is this so important?
00:15:00.880 | Why is this so important? because when you read books, secular books as well as many
00:15:05.520 | Christian books, this is a strangely, again, neglected topic when it comes to conflict
00:15:12.560 | reconciliation.
00:15:14.600 | And yet, reconciliation is critical here, but you can't get there without going through
00:15:22.000 | the territory of repentance.
00:15:23.960 | You can't do that.
00:15:24.960 | It's impossible.
00:15:25.960 | There are no roads around this.
00:15:28.160 | There's no way to fly over it.
00:15:30.520 | You have to go straight through the process of repentance.
00:15:33.960 | And as I'm talking about this this afternoon, I want you to really focus on you, not the
00:15:39.840 | person you may have a conflict with.
00:15:41.920 | I want you to focus on you.
00:15:44.720 | What are we talking about in reference to you?
00:15:48.080 | Now, one way I can probably illustrate this is by sharing with you a really quick story
00:15:54.080 | about how I got involved in biblical counseling.
00:15:58.880 | You've got to understand, I did not get involved in this willfully.
00:16:03.160 | God dragged me into it kicking and screaming.
00:16:06.120 | Okay?
00:16:07.120 | He did.
00:16:08.120 | I went to seminary and graduated from seminary.
00:16:12.640 | I loved everything that I received in seminary, especially the biblical languages.
00:16:17.040 | I just ate those up and I got to a point where I loved Hebrew so much.
00:16:23.000 | I was a...
00:16:24.000 | When I was a young boy, I was dyslexic.
00:16:26.400 | If you took a look at my third grade homework, I wrote everything perfectly backwards.
00:16:30.920 | And if you held it up to a mirror, you could read it.
00:16:34.720 | All right?
00:16:35.720 | And I think that's one of the reasons why I loved Hebrew.
00:16:37.720 | It was natural for me to read that direction.
00:16:39.840 | All right?
00:16:40.840 | Just natural for me.
00:16:42.280 | And I just loved it.
00:16:43.280 | So I ended up teaching Hebrew.
00:16:44.600 | I added Hebrew lexicons and everything for publication.
00:16:48.480 | And I just loved doing those kind of things.
00:16:50.140 | So I graduated from seminary.
00:16:51.760 | And one of the things that I really wanted to do, my whole focus through seminary was
00:16:55.600 | to learn how to preach well.
00:16:57.520 | All right?
00:16:58.520 | And I still think to this day, I'm a whole lot better preacher than I am a counselor.
00:17:02.400 | I have to really work at counseling.
00:17:04.440 | Okay?
00:17:05.440 | It takes a lot of work, a lot of effort.
00:17:09.880 | So I graduated from seminary, and there's probably no one on the planet more dangerous
00:17:16.120 | than a person straight out of seminary.
00:17:18.640 | All right?
00:17:19.920 | Because they believe that they have the entire world figured out.
00:17:23.200 | They got everything together theologically.
00:17:25.520 | They've got it all nailed down.
00:17:28.160 | And I was one of those people.
00:17:30.280 | And I went on staff of a church, and eventually with the goal of actually planning a daughter
00:17:38.780 | church off of that particular church.
00:17:40.400 | That was the goal.
00:17:41.400 | So I was all excited about it.
00:17:43.320 | But the senior pastor of the church required everybody on staff, secretaries, all staff,
00:17:48.360 | everybody on staff, to get biblical counseling training.
00:17:50.680 | Now, you understand, I just spent four years in college and four years in seminary.
00:17:56.000 | The last thing I wanted to do was go back into a classroom.
00:17:59.040 | I really had a bad attitude about it.
00:18:00.920 | "Oh, my goodness, I have to do this."
00:18:02.800 | A good deal of my undergraduate work and even a lot of my seminary work was in the area
00:18:08.560 | of psychology.
00:18:10.520 | And especially in the seminary work was in the area of Christian psychology.
00:18:14.360 | That was the focus of the whole thing.
00:18:17.520 | So in order to be on staff of this particular church, I had to jump through that hoop.
00:18:23.320 | And I had a real bad attitude.
00:18:24.720 | Made matters worse, this class I had to take was a three-hour drive away.
00:18:29.160 | It started at 9 o'clock in the morning, went all day long, and ended at 10 o'clock at night.
00:18:34.400 | And it went on for 12 weeks, every Monday for 12 weeks.
00:18:39.680 | All right?
00:18:41.440 | So, you think your classes are long.
00:18:45.620 | My goodness, 12 weeks of intensive work.
00:18:49.640 | And I went, I remember the first day driving there on the freeway, grumbling, complaining,
00:18:56.000 | sinning all over the freeway.
00:18:57.320 | Okay?
00:18:58.320 | "Why am I doing this?
00:19:00.520 | I don't understand why I'm doing this.
00:19:02.040 | I'm going to jump through this hoop and get through this type of thing."
00:19:05.520 | So I went, the class started at 9 o'clock.
00:19:07.840 | I sat in the very back, hunched down like this on my Bible notebook, hoping nobody will
00:19:14.840 | see me, and just going to endure the next 12 weeks.
00:19:21.240 | Went through the class until about noontime, broke for lunch.
00:19:25.400 | After lunch, we were assigned to sit in on actual counseling.
00:19:29.880 | Myself, another pastor was assigned to sit in on a counseling that a good friend of mine,
00:19:36.760 | Dr. Bill Gooden, at that time, I didn't know Bill, but later on he became a really good
00:19:40.660 | friend of mine.
00:19:41.660 | Bill really loved the Lord, and he was the counselor.
00:19:47.820 | And so I sat at one end of the desk, this other pastor sat at the other end of the desk,
00:19:52.020 | and Bill was at one end.
00:19:53.020 | He said, "You know, I've got people coming in that drove out of state, from out of state,
00:19:58.460 | to come and receive counseling here.
00:19:59.740 | I don't even know why they're coming."
00:20:02.460 | He says, "But let's pray about it."
00:20:04.780 | So we prayed.
00:20:05.780 | Eventually, that couple showed up, and they came in, and this was an elderly couple, probably
00:20:10.420 | in their late 70s, early 80s.
00:20:14.100 | He was really well-dressed, three-piece suit on, tie, cuff links, the whole shoot and match.
00:20:20.180 | She had a beautiful dress on, but I noticed none of them, neither of them looked us in
00:20:24.780 | the eye.
00:20:25.780 | They just acknowledged our existence.
00:20:28.220 | Bill had told us, "Now, you guys are in training.
00:20:30.380 | We don't want you to say anything.
00:20:31.600 | Just observe, unless I call on you."
00:20:33.580 | I was more than willing to do that.
00:20:35.700 | All right?
00:20:37.060 | So I'm going to sit there and be a little fly on the wall.
00:20:39.780 | I could be a really good fly.
00:20:41.260 | So I'm going to sit there and just kind of observe what happens here.
00:20:45.160 | So Bill had prayer with them.
00:20:46.780 | After prayer, he said, "I understand you've driven from out of state.
00:20:49.740 | You've come a long ways.
00:20:50.900 | Obviously, what's going on in your life is really, really important.
00:20:54.460 | Tell me why you are here."
00:20:58.080 | And there was this long silence.
00:21:02.820 | Very soon, the husband spoke up and he said, "I have a company that I own.
00:21:10.500 | I have about 600 people that work for me.
00:21:14.340 | I have been the chairman of the board of our church for the last three decades.
00:21:20.420 | And this past week, I was arrested in a public park for flashing people."
00:21:25.700 | Now, they tell you in counseling, you're not supposed to look shocked at anything.
00:21:33.500 | But I'm sure that I look something like, "What is an almost 80-year-old guy doing in a public
00:21:42.860 | park in the middle of winter flashing people?"
00:21:51.020 | Did not make any sense to me whatsoever.
00:21:56.140 | And I thought to myself at that particular point, "Hmm, this ought to be interesting.
00:22:00.300 | I want to see how Bill deals with this thing."
00:22:06.660 | And this elderly man went on to explain the fact that in their community, he and his wife
00:22:17.740 | and their family had been at the pinnacle of respect in their community.
00:22:22.140 | And when all of this came to light, they went from the pinnacle of respect to being rejects
00:22:27.300 | overnight.
00:22:28.300 | Appeared on the front page of the paper, brought his name through the mud, brought his church's
00:22:32.820 | name through the mud, brought his company's name through the mud.
00:22:36.460 | All of this was just everything overnight.
00:22:39.580 | Boom, instantly gone.
00:22:45.620 | His wife was devastated.
00:22:48.900 | She had no idea that this was something that her husband was participating in.
00:22:58.860 | No idea.
00:23:00.780 | So I'm sitting there thinking, "Hmm, this ought to be interesting."
00:23:06.120 | So I'm thinking to myself, "Okay, John, you just graduated from seminary.
00:23:09.200 | After all, you know everything.
00:23:12.980 | How would you deal with this guy?
00:23:15.820 | Where would you go in Scripture to address this problem?"
00:23:20.020 | And the first thing that came to my mind was David dancing naked before God.
00:23:28.260 | I knew that that was not going to help things.
00:23:30.340 | It was going to make matters worse.
00:23:33.540 | Can't use that passage.
00:23:36.400 | I started thumbing in the back of my English Bible for the word "flashing" just in case
00:23:43.700 | I had missed it.
00:23:46.340 | It's not there.
00:23:49.480 | So it's easy to conclude, "Wow, you know, the Bible really doesn't deal with this issue.
00:23:53.820 | We're going to have to reach out to other sources in order to address this particular
00:23:59.560 | issue."
00:24:00.560 | And then I saw Bill Good open his Bible and begin addressing that man's heart, much in
00:24:12.660 | a similar way that I talked about in our first session.
00:24:17.460 | What are the central, commanding, dominating cravings that are idolatrous in your heart,
00:24:24.880 | and at the same time minister hope to that devastated wife?
00:24:33.540 | And it dawned on me at this particular time, "Wow, seminary taught me how to dispense the
00:24:42.300 | Bible, but it didn't teach me how to minister the Bible.
00:24:47.460 | It taught me how to deliver truth, but didn't teach me how to minister where people are
00:24:52.740 | really hurting.
00:24:54.980 | Didn't teach me that.
00:24:57.300 | I had no clue.
00:24:58.580 | I had no clue.
00:25:01.420 | I could parse verbs and participles in the Hebrew and Greek language with the best of
00:25:06.580 | them, but that didn't mean I knew how to minister the Bible.
00:25:11.140 | It didn't mean I knew that at all.
00:25:16.980 | I went home that night, three-hour drive home.
00:25:21.660 | I had to repent and ask God to forgive me.
00:25:27.700 | I thought I had everything figured out.
00:25:30.100 | I didn't have everything figured out.
00:25:33.140 | I got home and my wife had just gone to bed, and I woke her up.
00:25:41.020 | She was kind of half asleep.
00:25:43.180 | And she rubbed her eyes and looked at me and squinted a little bit.
00:25:47.380 | And I knelt next to the bed and I said, "Sweetheart, I'm a lousy husband.
00:25:51.580 | I'm a lousy father.
00:25:52.900 | I'm a lousy pastor.
00:25:55.660 | Will you ever forgive me?"
00:25:58.080 | And she looked at me and she goes, "I don't know what this class is doing, but I like
00:26:02.180 | it."
00:26:09.700 | That was a turning point in my ministry.
00:26:12.340 | True story.
00:26:14.500 | All of a sudden now, addressing serious problems strictly from a biblical point of view now
00:26:21.300 | become paradigm, a very important paradigm in my life.
00:26:29.020 | It became critical for my ministry.
00:26:33.620 | That was almost 45 years ago, right?
00:26:40.100 | Long time ago.
00:26:42.500 | And since then, I have never regretted for one nanosecond the direction that God took
00:26:49.700 | me in.
00:26:51.420 | Never regretted it.
00:26:53.300 | I've seen God take the most horrible circumstances and turn them around for good with people
00:27:02.880 | who are murderers, with people who are sex abusers, with people who have serious, serious
00:27:16.580 | struggles with depression, with people who are fearful and plagued by what the world
00:27:25.820 | would call panic attacks, people that are overwhelmed with anxiety, people who have
00:27:34.340 | problems in their interpersonal relationships.
00:27:39.860 | And I've seen God take them just simply and carefully ministering, not dispensing, ministering
00:27:46.300 | the Word of God to where people are coming from.
00:27:50.820 | This is where the change really takes place.
00:27:55.500 | Well, we want to talk about the issue of repentance.
00:28:01.620 | That's really critical at this point.
00:28:03.580 | So if you have your notes in front of you, there's a little comment that we make there,
00:28:11.100 | "Resolution of conflict involves a careful understanding and practice of repentance.
00:28:17.580 | Repentance of sin is proved genuine when it's followed by a thorough repentance.
00:28:23.620 | Repentance involves a change of mind that is so complete that it leads to a change of
00:28:28.900 | life."
00:28:31.620 | God is clear.
00:28:32.940 | He does not desire mere peace.
00:28:37.140 | He desires complete and full reconciliation.
00:28:43.700 | When there's a conflict, there's an interpersonal conflict, this is what God desires.
00:28:51.720 | The word repent basically means to turn or to change.
00:28:56.760 | And it's best illustrated by the picture of someone who is walking one way, does an about
00:29:03.220 | face and heads the opposite direction.
00:29:06.060 | When I was in the military, that's what we used to call it, to do an about face, go the
00:29:12.420 | opposite direction.
00:29:16.300 | Repentance is a necessary component of genuine conversion.
00:29:19.420 | Luke chapter 3 verse 3, 2 Corinthians 7, 10, "Unsaved people must turn from sin, which
00:29:26.180 | is the status self-rule that they've lived in as their own Lord and Master."
00:29:31.340 | Romans chapter 10 verse 9, 1 John 3, 4.
00:29:35.980 | But repentance also remains continually necessary after conversion.
00:29:40.380 | We see this in the life of David in Psalm 51.
00:29:42.740 | You can see this in Jesus' teaching in Luke 17 verses 3 through 4.
00:29:47.940 | "Saved persons must turn from sins, which are the specific symptoms of a lingering disease
00:29:54.600 | called the flesh."
00:29:58.660 | Now all true repentance has reference to a turning from the state or occurrence of a
00:30:04.420 | sin and turning to God for forgiveness and renewal.
00:30:11.500 | Scripture often alludes to a false repentance that does not actually bring forgiveness.
00:30:17.900 | So we've got to understand some elements, some effects and examples of repentance in
00:30:24.500 | order to practice it ourselves and to help others do so as well.
00:30:31.820 | So let's talk about this for a moment.
00:30:36.140 | Let's talk about some of the elements of true repentance.
00:30:41.580 | And the first thing that's really key here is that of comprehending.
00:30:48.860 | We must understand the truth relevant to our sin and our Savior before we can repent.
00:30:58.700 | The Greek word most often translated repentance is the term metanoeo, which denotes a change
00:31:08.340 | of mind.
00:31:10.820 | In fact, it's a compound word which actually means meta, which means after, and mind or
00:31:21.780 | noeo, which means mind, that would be the verbal form, or nous, which means mind, that
00:31:29.140 | would be the noun form of it.
00:31:32.840 | So it means afterthought or hence change of mind about a particular attitude, a deed,
00:31:44.400 | or behavior, or words, or circumstances, real change in conflict reconciliation has to go
00:31:56.260 | through repentance.
00:31:59.420 | Now, the way that the word is used, if you just take a look at the etymology of the word,
00:32:06.160 | you're not going to get the full sense of it.
00:32:07.920 | You've got to trace through the New Testament the way in which metanoeo is used.
00:32:16.900 | And when you trace it through, you find out that it means more than just a change of mind.
00:32:23.440 | Every time it's used, it's used within the context where there is a change of mind that
00:32:28.340 | is so complete that it leads to an entire change of life.
00:32:34.520 | In other words, it's fundamental to changing everything within us.
00:32:39.800 | It is fundamental.
00:32:45.120 | It's way more than just saying, "Oh God, I'm sorry about this."
00:32:51.760 | Nowhere in the Bible does it ever say we're supposed to say we're sorry.
00:32:56.120 | It doesn't say that.
00:32:59.320 | What do you mean by that when you say you're sorry?
00:33:04.100 | You just want to get rid of your guilt?
00:33:07.120 | The question is, what did you do that was wrong?
00:33:12.540 | And what do you need to do in order to make it right?
00:33:16.880 | And who do you need to make it right with?
00:33:21.400 | All sin involves a breaking of a relationship, first and foremost with God, but then secondly
00:33:31.800 | with the people around us, because sin always brings alienated relationships.
00:33:39.380 | It always yields the fruit of alienated relationships, first with God, then with others.
00:33:48.800 | So if I'm truly repentant, I see what I've done, I comprehend it to be an awful sin that
00:33:58.940 | is really an attack upon the God that I say that I love and the God that I say that I
00:34:05.900 | serve, first and foremost, and then I have to understand how my sin has affected others
00:34:15.100 | around me.
00:34:16.220 | How has it affected my wife?
00:34:18.940 | How has it affected my husband?
00:34:20.940 | How has it affected my children?
00:34:22.900 | How has it affected the people that I work with?
00:34:25.100 | How has it affected my friends at church?
00:34:27.300 | How has it affected all of my relationship?
00:34:30.260 | Because there is an effect there, even though at first you may not even perceive it.
00:34:36.740 | Sin, there is always that lingering effect that's always going to be there.
00:34:46.460 | So the question is, how has it affected those relationships?
00:34:51.340 | I can't really deal with that interpersonal relationship until I see my own sin, I comprehend
00:35:02.860 | that it has been first a rebellion against God, and then it has affected my relationship
00:35:09.580 | with others.
00:35:11.860 | I've got to see the vertical impact as well as the horizontal impact of my sin.
00:35:20.140 | I've got to see that.
00:35:22.660 | If there's going to be real change in interpersonal relationships, you've got to be able to see
00:35:27.820 | that on your personal level.
00:35:31.020 | You've got to be able to comprehend that.
00:35:33.980 | What did you do or think or want that was wrong?
00:35:42.980 | What's guiding your desires?
00:35:48.100 | What is it that you're craving in the depths of your heart, as we talked about in our first
00:35:53.020 | session?
00:35:54.380 | What seems to dominate or rule your thoughts at that particular time?
00:36:02.460 | That's where you need to repent.
00:36:06.780 | So you have to comprehend this.
00:36:09.820 | What is the idea that's here?
00:36:11.940 | There's a second element here.
00:36:14.620 | The second element has to do with confession.
00:36:19.380 | Now the twofold nature of inward confession is revealed in the meaning of the Greek word
00:36:23.540 | homo legao.
00:36:27.500 | It means to say the same thing.
00:36:30.140 | That's what it means, to say the same thing.
00:36:33.060 | Homo means same, legao means to speak or to say, hence homo legao, to say the same thing.
00:36:40.460 | So when I confess my sin, listen to this, I say the same thing about it that God says.
00:36:49.060 | I acknowledge that that is a sin.
00:36:52.740 | The attitude that I have, the desire that I have, the craving that I have, the actions
00:36:58.940 | I have, the verbal way that I respond to other people, that's sinful.
00:37:06.420 | Even the very disposition of my heart is sinful.
00:37:10.980 | It's like a husband and wife that gets into an argument in their morning before he leaves
00:37:16.660 | for work.
00:37:17.660 | She's upset, he's upset, he storms out the door, slams the door, jumps in the car, wheels
00:37:26.220 | the car around spinning real estate all over the place, jumps on the road, off onto the
00:37:32.900 | freeway weaving in and out of cars, thinking to himself, "I hope the children make her
00:37:41.020 | day miserable."
00:37:46.480 | What is that?
00:37:48.180 | That's malice.
00:37:50.660 | That is malice.
00:37:53.300 | She's standing there in the kitchen, she's thinking to herself, "I hope he has a rotten
00:37:59.260 | day."
00:38:00.260 | "Everything goes wrong at work."
00:38:04.500 | Malice.
00:38:08.540 | What is that?
00:38:09.540 | A general wishing of ill will towards someone else.
00:38:14.940 | General wishing of ill will towards someone else.
00:38:21.580 | I remember when I was in high school, I sat next to a girl, no matter how hard I studied
00:38:26.220 | for that particular subject, she always got a better grade than I did.
00:38:29.260 | I remember sitting there thinking, "Oh God, if you just let her flunk one exam."
00:38:35.180 | That's malice.
00:38:38.100 | That's just malice.
00:38:39.100 | That's wicked.
00:38:40.220 | That's just wicked maliceness.
00:38:42.600 | You wish bad on somebody else.
00:38:45.780 | That comes out of the heart, and it comes from what you want.
00:38:49.740 | You think that there is something there that's going to bring you happiness that you're receiving
00:38:55.660 | or you're not receiving, or that you're not receiving, and sometimes it's something that
00:39:02.100 | you wish we were receiving that would bring us happiness and we don't receive it.
00:39:07.020 | And that causes maliceness, because you see that other person as an obstacle to getting
00:39:12.260 | what you really want.
00:39:16.940 | So you've got to be willing to say, "No, no, no, you know what?
00:39:19.420 | That is sin."
00:39:20.820 | You have to acknowledge to God the fact of your sin and agree with God about the nature
00:39:24.300 | of your sin.
00:39:25.300 | That's really key.
00:39:29.300 | Let's go to an Old Testament passage real quickly.
00:39:31.340 | Let's go to Proverbs 28, verse 13.
00:39:34.580 | You're familiar with this passage, I'm sure.
00:39:39.740 | But I will frequently use a passage like this in counseling.
00:39:43.820 | "He who conceals his transgressions will not prosper, but he who confesses and forsakes
00:39:51.580 | them will find compassion."
00:39:54.300 | Proverbs 28, 13.
00:39:56.380 | "He who conceals his transgressions will not prosper," God says.
00:40:01.220 | I will make sure that if you decide to hide your sin and not to confess it before me,
00:40:07.020 | I'm going to make sure your life will not prosper.
00:40:13.060 | But he who confesses and forsakes them will find compassion.
00:40:19.580 | Wow, that's significant.
00:40:25.020 | In fact, early on, let's go back to Psalm chapter 32.
00:40:31.860 | Look at this Psalm of David, Psalm 32.
00:40:37.780 | This is a masculine.
00:40:38.940 | That means it was a regular teaching song in the temple area.
00:40:45.180 | Regular teaching song in the temple area.
00:40:46.980 | This is what was regularly taught over and over and over again.
00:40:53.740 | Psalm 32 says, "How blessed is the one whose transgression is forgiven, whose sin is covered.
00:41:00.340 | How blessed is the man whom the Lord does not impute iniquity and in whose spirit there
00:41:05.780 | is no deceit.
00:41:08.440 | When I kept silent about my sin," verse 3, "my body wasted away through my groanings
00:41:14.580 | all day long, for day and night your hand was heavy upon me.
00:41:18.420 | My vitality was drained away as with the fever heat of summer."
00:41:22.300 | Let me stop there just for a moment.
00:41:24.540 | You know, over the past 40 years, I've worked with a lot of people who struggle with depression.
00:41:30.460 | I'm absolutely convinced 60% of them, if not 70%, 60% of people who struggle with depression
00:41:38.700 | are really at the very core struggling with guilt.
00:41:44.140 | Everybody that's struggling with guilt here.
00:41:45.820 | And notice how he describes himself.
00:41:48.900 | He says, "When I kept silent about my sin, my body wasted away through my groaning all
00:41:54.580 | day long, for day and night your hand was heavy upon me.
00:41:57.740 | My vitality was drained away as with the fever heat of summer."
00:42:00.940 | That's describing somebody severely depressed because of guilt.
00:42:08.100 | Nobody taught them how to deal with guilt.
00:42:12.640 | Verse 5, "I acknowledged my sin to you," there's the confession, "and my iniquity I did not
00:42:19.860 | hide," or actually that word "hide" is the word "cover" in Hebrew.
00:42:24.700 | "My iniquity I did not cover.
00:42:28.340 | I said I would confess my transgression to the Lord, and you forgave the guilt of my
00:42:33.340 | sin."
00:42:34.340 | Now, listen, I hope you're adding this up.
00:42:38.500 | He's basically saying in verse 5, "What I uncover and become naked before God, God covers,"
00:42:47.460 | verse 1, "with His forgiveness."
00:42:50.380 | See that?
00:42:51.380 | "What I uncover," in verse 5, "and become naked about before God, God covers with His
00:42:58.540 | forgiveness," verse 1.
00:43:02.380 | Look at verse 1 again.
00:43:03.380 | "How blessed is He whose transgression is forgiven, whose sin is covered."
00:43:06.940 | Now, by the way, we're going to come back to that when we talk about forgiveness because
00:43:12.740 | that becomes a really key verse.
00:43:14.820 | All right?
00:43:16.580 | That becomes a really key verse for us.
00:43:18.940 | But right now, I just want you to see that when we decide to uncover ourselves before
00:43:24.660 | God, when we decide to confess our sins before God, when we become naked before Him, "Lord,
00:43:30.900 | here I am with all of my iniquity, with all of my sin, I'm revealing it all to You," then
00:43:37.860 | God covers with His forgiveness.
00:43:41.940 | Wow.
00:43:44.220 | That's significant.
00:43:49.380 | So the idea is that we've got to be able to comprehend both vertically and horizontally
00:43:56.820 | how our sin has had its impact on our relationship to God and then how our sin has had an impact
00:44:03.920 | upon our relationship with others.
00:44:07.260 | We've got to be willing to confess our sins and repentance is, or I should say, confession
00:44:13.780 | is proved genuine through repentance.
00:44:19.380 | So we need to follow it through.
00:44:22.340 | Now, let's go to 2 Corinthians chapter 7.
00:44:27.260 | 2 Corinthians chapter 7.
00:44:32.540 | Because there is a fake repentance.
00:44:40.220 | There is a fake sorrow.
00:44:47.340 | And in 2 Corinthians chapter 7 and verse 10, Paul contrasts worldly sorrow with godly sorrow.
00:44:59.900 | Worldly sorrow with godly sorrow.
00:45:03.620 | And he starts with godly sorrow.
00:45:05.620 | He says, "For the sorrow that is according to the will of God produces a repentance,"
00:45:10.980 | here you are, "without regret, leading to salvation, but the sorrow of the world produces
00:45:20.620 | death."
00:45:23.180 | The sorrow of the world produces death.
00:45:28.220 | Now, godly repentance has a, or godly sorrow has a repentance without regret.
00:45:38.820 | What does that mean?
00:45:39.980 | That means that when you turn away from your sin, you don't regret leaving it.
00:45:47.180 | What it means?
00:45:49.200 | When you turn away from your sin, you don't regret leaving it.
00:45:53.420 | Remember the story of Lot, Lot's wife?
00:45:56.660 | God had commanded Lot and his wife to leave Sodom and Gomorrah because they had become
00:46:01.920 | an LGBTQIA community.
00:46:06.860 | That's the reason why he commanded them to leave.
00:46:10.260 | Get out of there.
00:46:12.060 | That place is headed for destruction.
00:46:15.320 | And by the way, when you leave, don't even look back.
00:46:20.760 | So they left.
00:46:22.840 | And even though Lot's wife, her body had left Sodom and Gomorrah, externally her actions
00:46:29.860 | said that she had left that, her heart was still back there.
00:46:33.780 | How do you know?
00:46:34.980 | She's looking longingly over her shoulder back at her hometown, where that's where all
00:46:42.220 | of her friends were.
00:46:44.140 | That's where she raised her family.
00:46:47.100 | That's what she's known for most of her life.
00:46:52.460 | She's looking over her shoulder, regretting having to leave there.
00:46:58.940 | God turns her to a pillar of salt.
00:47:02.540 | Why?
00:47:04.260 | Because her body had left, her body was doing the right thing, but her heart was still there.
00:47:12.100 | It still regretted leaving.
00:47:17.140 | Genuine repentance leaves no regret.
00:47:23.540 | It leaves no regret.
00:47:26.780 | When you leave your sin, you're happy that you're leaving your sin.
00:47:32.140 | That's how you know you're genuinely repentant.
00:47:36.000 | I'm so happy to have this behind me.
00:47:39.740 | I don't want to go back to it ever again.
00:47:42.700 | Lord, help me.
00:47:46.700 | People leave and they say, "Oh yeah, I'm repentant."
00:47:50.420 | But their heart is still back in their sin.
00:47:55.820 | Too many times as a counselor I've had to deal with men who have cheated on their wives
00:48:01.220 | or wives who have cheated on their husbands.
00:48:05.060 | They left their lovers.
00:48:07.620 | They're going to try to make their marriage work, but you can tell their heart's still
00:48:11.900 | back there.
00:48:14.460 | You can tell their heart's still back.
00:48:16.180 | They're not repentant.
00:48:17.980 | And by the way, first opportunity they think they can get away with it, they'll be back
00:48:21.920 | in that sin.
00:48:24.000 | First opportunity, they'll be back in that sin.
00:48:27.140 | That's not genuine repentance.
00:48:29.500 | That's not godly sorrow.
00:48:32.340 | Godly sorrow leaves no regret.
00:48:36.860 | I don't regret leaving.
00:48:37.980 | I'm happy I left.
00:48:43.540 | Worldly sorrow, on the other hand, it's like Esau.
00:48:49.340 | Esau sold his birthright for porridge.
00:48:57.860 | Gave up his birthright, which was the Abrahamic covenant in essence.
00:49:02.100 | He knew it.
00:49:03.100 | He understood it.
00:49:04.100 | But he gave it up for a momentary desire to eat food.
00:49:08.540 | He gave it all up for that particular purpose.
00:49:14.460 | And then he expresses sorrow over it later on.
00:49:22.460 | Not sorrow in the sense that he really wanted the Abrahamic covenant, he really wanted his
00:49:29.100 | birthright.
00:49:35.460 | Not because he wanted to do the right thing.
00:49:39.300 | He was stuck.
00:49:42.780 | There's a worldly sorrow that's there.
00:49:46.660 | Judas evidenced worldly sorrow, right?
00:49:50.740 | Judas betrays Jesus, and then what happens to Judas?
00:49:54.380 | After he betrays, he's smitten in conscience over the fact that he has betrayed an innocent
00:49:59.380 | man so much so that he goes back to the temple, takes the 30 pieces of silver, throws them
00:50:05.660 | back in the temple, and he has a chance at that particular point to genuinely repent
00:50:11.940 | before God.
00:50:13.340 | He could do that, but he doesn't.
00:50:16.640 | He goes out and commits suicide.
00:50:21.020 | That's worldly sorrow.
00:50:23.420 | That's not godly sorrow.
00:50:28.220 | Plenty examples in Scripture of worldly sorrow, but godly sorrow leaves no regrets, none whatsoever.
00:50:39.740 | It leads to salvation.
00:50:41.500 | It shows a true Christian, but the sorrow of this world produces all kinds of death.
00:50:49.740 | If you're confessing your sins, you're calling that particular sin what God calls it.
00:50:57.900 | You're saying the same thing that God says about that sin.
00:51:01.500 | You're saying, "That attitude in my life, those actions, those words in my life are
00:51:06.500 | sinful and I know they are.
00:51:08.860 | I'm going to call it a sin.
00:51:10.900 | And because it's repugnant to you, God, it's repugnant to me, and I'm leaving that behind.
00:51:18.940 | I'm confessing that."
00:51:20.940 | And then notice this, not only does repentance involve this comprehending and involves a
00:51:28.500 | confession, but it also involves a choosing.
00:51:34.100 | It always includes a willful resolve not to repeat the sin again.
00:51:44.300 | A willful resolve not to repeat that sin again.
00:51:51.980 | You're not going to cover it up, as Proverbs 28, 13 says.
00:51:58.580 | You're asking for forgiveness, but you're not going to be like the person who says,
00:52:05.980 | "Well, you know what?
00:52:07.660 | I know that God will forgive me, but I'm going to go ahead and do it anyhow."
00:52:13.380 | Have you ever heard somebody say that?
00:52:15.500 | You know, God's a big enough God.
00:52:18.180 | He can forgive me.
00:52:19.180 | It's not about the bigness of God.
00:52:20.460 | And by the way, the bigger you make Him, the bigger He can deal with you in judgment.
00:52:27.820 | I know God's going to forgive me, but I'm going to go through with the divorce anyhow.
00:52:33.380 | It's like a man who robs a bank, gets caught, says he's sorry, but refuses to return the
00:52:41.820 | money.
00:52:46.420 | That is not repentance.
00:52:51.500 | Several years ago, probably many of you know the story of Bill Clinton, former president
00:52:57.260 | of the United States.
00:52:58.260 | I think he's a perfect example of this kind of wrong view of repentance and forgiveness
00:53:03.060 | and his actions with Monica Lewinsky, the affair that he has with her.
00:53:12.420 | He goes on national television saying to everybody in America, "I'm sorry for what I was caught
00:53:20.540 | with," and at the exact same time where the president was saying he's sorry, his lawyers
00:53:27.100 | were trying to prove that he was innocent of what he was saying that he was sorry for.
00:53:32.820 | That's the way a lot of people are.
00:53:35.260 | Lots of Christians are that way.
00:53:39.140 | They say they're sorry, but they're trying to convince everybody else that they're innocent
00:53:44.740 | of what they're saying they're sorry for.
00:53:48.540 | That's not repentance.
00:53:51.220 | There never was repentance.
00:53:53.980 | No, if you're going to repent, there's got to be a choice.
00:54:01.340 | Take your Bible, let's go over to 2 Peter 2, verse 22.
00:54:04.420 | Great illustration that Peter gives us here.
00:54:07.460 | Look at this closely.
00:54:08.460 | 2 Peter 2, verse 22.
00:54:16.900 | Peter says, "It happened to them, according to the true proverb, a dog returns to its
00:54:20.900 | vomit and a sow, after washing, returns to wallowing in the mire."
00:54:27.740 | Think about that for a moment.
00:54:28.820 | Why does a dog, it's really gross, sorry about this, but why does a dog go back and eat its
00:54:33.820 | vomit?
00:54:34.820 | Why does a dog do that?
00:54:36.420 | Why does a pig wallow in the mire?
00:54:40.180 | You can take a pig, wash a pig, perfume a pig, put a big red bow around that pig, you
00:54:46.380 | let that pig go, guess what?
00:54:48.380 | It's going to find the nearest mud puddle, hop right back in.
00:54:53.220 | Why does a dog eat its vomit?
00:54:56.200 | Why does a pig keep going back to the mud?
00:55:01.140 | Answer is, Peter says, it's the nature of a dog to eat vomit.
00:55:06.380 | It's the nature of a pig to wallow in the mud.
00:55:10.540 | Now, follow me here.
00:55:14.100 | I don't want to lose you.
00:55:17.140 | What he's basically saying is this, in true repentance, real genuine repentance, it changes
00:55:27.900 | our nature.
00:55:30.260 | You see?
00:55:34.100 | We're no longer dogs.
00:55:36.500 | We're no longer pigs.
00:55:39.300 | We no longer eat vomit.
00:55:40.700 | We no longer jump back into the mud.
00:55:44.020 | It changes us fundamentally.
00:55:46.240 | When I'm truly repentant, I am changed on a fundamental level.
00:55:50.780 | There's nothing left in me that's not changed.
00:55:55.220 | I willfully, gladly, willingly, excitedly, with zeal, want to leave my sin.
00:56:08.620 | I want to leave it behind.
00:56:12.260 | I don't want to ever go back to it.
00:56:16.460 | There has to be this choosing that I will not go back to this sin ever again.
00:56:25.940 | There has to be that choosing.
00:56:27.740 | There has got to be a devout resolution.
00:56:30.340 | Now, that doesn't mean that a person can't sin in the future.
00:56:33.900 | Not saying that.
00:56:35.440 | But if they do, they'll be grieved over their sin, even if they do it again.
00:56:40.560 | Because as far as their will is concerned, they have decided they will never return to
00:56:46.940 | that sin anymore.
00:56:49.660 | They're not going to go back to it.
00:56:55.760 | I'm not going to go back and say those mean things anymore.
00:56:58.820 | I'm not going to cultivate an attitude of bitterness and resentment and hatred towards
00:57:03.300 | that other person.
00:57:06.540 | I'm not going to be angry with them and cultivate a heart of anger towards them and allow that
00:57:13.380 | to flavor everything I do and see in that person's life.
00:57:18.220 | I'm not going to do that.
00:57:19.220 | I realize that that's sinfulness, and I'm going to get away from that sinfulness.
00:57:28.140 | I'm not going back there.
00:57:31.100 | All right.
00:57:34.420 | Now that's the easy part of repentance.
00:57:39.100 | You ready for the hard part?
00:57:42.580 | Fasten your seatbelts and put your crash helmets on.
00:57:46.020 | You ready?
00:57:49.060 | Let's go to the hard part, which has to do with the effects of repentance.
00:57:55.140 | How do we know that I've really repented of this idol in my heart, this idol that's guided
00:58:03.500 | me, that's directed me?
00:58:05.380 | How do I know that that's changed?
00:58:11.980 | Although repentance itself is an inward turning that takes place in a heart and in mind, it
00:58:17.220 | inevitably leads to change in other areas of a person's life.
00:58:21.100 | If it's not accompanied or followed by such effects when they are appropriate, it's not
00:58:25.940 | real repentance, but a false one that fails to bring forgiveness.
00:58:32.180 | Let me highlight three things that are key that are a part of the effects of true repentance.
00:58:40.340 | Just a biblical theological summary of what it should be in terms of the effects.
00:58:46.300 | The first one is this.
00:58:49.080 | There has to be a desire for restitution.
00:58:53.700 | There has to be a desire for restitution.
00:58:57.660 | The word means literally to set things right, to set things right.
00:59:04.880 | When I participate in restitution, I'm trying to set things right that were made wrong by
00:59:10.060 | my sin.
00:59:14.380 | We need to fulfill any obligations we have to the party that we have offended.
00:59:21.760 | That's really significant to see.
00:59:24.440 | You can trace this through several different places in the Old and New Testament, but let's
00:59:29.700 | go back to a couple of them real quickly.
00:59:31.500 | Let's go to Exodus 22 and verse 1.
00:59:36.740 | Notice what Moses writes here.
00:59:40.540 | "If man steals an ox or sheep and slaughters it or sells it, he should pay five oxen for
00:59:49.060 | the ox, four sheep for the sheep."
00:59:51.780 | What is this?
00:59:52.820 | This is restitution.
00:59:56.660 | That's restitution.
00:59:59.100 | Anything you've broken, stolen, taken, destroyed, used, that's restitution.
01:00:13.320 | When you take somebody else's wife that's not yours or husband and uses it for your
01:00:20.960 | own, uses them for your own personal, greedy, covetous, sexual desire, you're using someone
01:00:29.760 | else, restitution needs to be made.
01:00:33.720 | Needs to be made.
01:00:36.240 | It's not true repentance unless there's restitution.
01:00:44.500 | Let's jump to the New Testament and look at this in Luke chapter 19 and verse…well,
01:00:52.060 | we don't have time to go through the whole thing, but you know this story.
01:00:59.420 | It's the conversion of Zacchaeus.
01:01:08.420 | And in verse 8, Luke chapter 19 and verse 8, Zacchaeus is truly saved.
01:01:14.180 | Verse 8 says, "Zacchaeus stopped and said to the Lord, 'Behold, Lord, half of my
01:01:18.960 | possessions I will give to the poor, and if I have defrauded anyone of anything, I will
01:01:23.700 | give back four times as much.'"
01:01:27.260 | Notice what Jesus says about him.
01:01:28.940 | He says, "Today salvation has come to this house because he too is a son of Abraham.
01:01:36.620 | For the Son of Man came to seek and to save that which was lost."
01:01:42.400 | It showed the genuineness of Zacchaeus' heart to do that.
01:01:46.220 | Zacchaeus was a tax collector, and back in ancient times, tax collectors would collect
01:01:50.900 | tax from Rome, and they had the right by law to collect additional taxes to support themselves.
01:01:57.660 | It's just that most tax collectors took way beyond what they needed, and so tax collectors
01:02:04.020 | were filthy rich and had the power of Rome behind them, and they would bilk people out
01:02:11.100 | of money way beyond the normal taxes.
01:02:15.900 | And that's why the Jews hated him.
01:02:18.580 | Most of the people who were tax collectors were Jews, but they were Jews taking advantage
01:02:24.460 | of other Jews.
01:02:28.020 | And so they were taking money, but to show Zacchaeus and the fact that he was genuinely
01:02:34.780 | converted and his heart was right before Christ, he says, "Half of everything I'll give to
01:02:40.580 | the poor, and if I have defrauded anyone of anything, I'll give them back 400% what I
01:02:49.260 | took from them."
01:02:50.820 | That's a change of heart.
01:02:54.540 | That's restitution.
01:02:59.660 | Back several years ago while I was pastoring back in Ohio, we had planted our church and
01:03:07.380 | it was growing, everything was going really, really well.
01:03:10.220 | There were a couple of young men in our church who were pretty sharp young men.
01:03:15.960 | They were entrepreneurial type, and they had this idea to start a business, and they went
01:03:23.700 | around to all the older men in the church and said, "Hey, what do you think about this?
01:03:27.660 | We want to start this business.
01:03:29.580 | We want to get your input.
01:03:30.580 | Do you think this is a good idea?"
01:03:31.580 | And all the older men in the church who were businessmen thought, "Hey, this is a great
01:03:35.020 | idea.
01:03:36.020 | Yeah, looks like you got it all figured out.
01:03:38.300 | Go for it."
01:03:39.300 | The only problem is, and this is always true with young men, they had no money.
01:03:47.100 | Lots of great ideas, no money.
01:03:51.180 | There was a widow in the church a couple of years before her husband had died, left her
01:03:55.100 | with a little bit of money.
01:03:57.420 | So these two young men went to the widow and said, "Listen, if you're willing to loan us
01:04:01.660 | six figures, we're going to launch this and we will pay you back with interest after we
01:04:09.020 | get this business launched."
01:04:11.340 | She was a really sweet gal.
01:04:14.140 | She thought about it for a while and then she went and said, "Okay, I'm willing to loan
01:04:19.020 | you the money."
01:04:20.540 | She didn't have a real lot, but she loaned these two young men this money and they started
01:04:26.940 | their business and it started with gangbusters.
01:04:30.580 | They were making money hand over fist.
01:04:33.100 | It was crazy money.
01:04:36.200 | But eight months after they started their business, the American economy crashed.
01:04:46.420 | They lost everything, including everything that they had earned.
01:04:53.780 | Nobody saw it coming.
01:04:54.780 | The older men in the church didn't see it coming.
01:04:57.160 | Nobody saw it coming.
01:04:58.940 | Lost it all.
01:05:02.100 | These two young men were crushed.
01:05:05.300 | They went back to the lady in our church and they said to her, "We're so sorry.
01:05:13.180 | We had no idea this was going to happen to the economy.
01:05:16.740 | We've lost all the money.
01:05:17.860 | We don't have any money to pay you back.
01:05:19.340 | Will you forgive us?"
01:05:21.900 | She was a very sweet gal and she needed that money.
01:05:25.620 | And she said, "Well, yeah, I'm willing to forgive you."
01:05:30.460 | The young men said, "We're so thankful.
01:05:33.220 | Thank you so much for forgiving us."
01:05:35.700 | And they're ready to walk away from this until their meddlesome pastor got involved.
01:05:41.780 | Whoa, whoa, whoa.
01:05:45.660 | Back up the train.
01:05:46.660 | No, no, no, no.
01:05:47.660 | I want to ask you guys, listen.
01:05:52.460 | Does your word mean anything?
01:05:54.540 | "Well, yeah, pastor.
01:05:56.820 | I mean..."
01:05:57.820 | No, no, no.
01:05:58.820 | Does your word mean anything?
01:06:04.420 | What did you promise her?
01:06:09.820 | That we would pay her back?
01:06:12.300 | With what?
01:06:15.740 | With interest?
01:06:18.380 | So are you going to do that?
01:06:20.460 | "Well, we had no idea."
01:06:22.220 | No, I'm not asking you about what happened.
01:06:24.580 | You promised her that.
01:06:27.380 | Does your word mean anything?
01:06:33.980 | I don't care if you have to get a job flipping hamburgers.
01:06:36.820 | I don't care.
01:06:38.780 | You need to pay her back.
01:06:41.420 | You need to make restitution for this.
01:06:45.620 | They had young families.
01:06:49.260 | You know what?
01:06:50.260 | They did.
01:06:51.260 | Took them five years.
01:06:53.660 | They paid her back with interest.
01:06:57.020 | Now, those young men, their word is as good as gold.
01:07:02.220 | As good as gold.
01:07:05.060 | But they were ready to walk away from this.
01:07:09.980 | You say you're repentant?
01:07:12.540 | You say, then you make restitution.
01:07:17.660 | Genuine repentance means you're willing to make things right that your sin and your wrong,
01:07:24.620 | your promises that you were willing to break, made wrong.
01:07:33.260 | That's restitution.
01:07:37.860 | Fasten your seatbelts, put your crash armaments on, number two.
01:07:43.060 | Real repentance also involves reconciliation.
01:07:48.300 | It also involves reconciliation.
01:07:49.860 | That's what we're talking about here in conflict reconciliation, right?
01:07:56.940 | When your sin has resulted in a broken relationship with another person, true repentance will
01:08:02.060 | cause you to do whatever you can to transform that conflict into a peaceful and edifying
01:08:10.340 | friendship.
01:08:13.620 | It's not where you resolve the issue, the conflict, and then you walk away from it and
01:08:18.200 | never speak to that person ever again.
01:08:20.020 | No, no, no, no.
01:08:21.260 | That happens way too much in churches.
01:08:25.060 | That's why we're not for conflict resolution.
01:08:28.900 | We're for conflict reconciliation.
01:08:32.740 | When parents are dealing with a brother or sister or two brothers or two sisters, and
01:08:38.180 | they have a fight over a toy or whatever the case may be, parents will often step into
01:08:45.580 | that and say, "Now, stop that, stop that.
01:08:48.020 | You go to your room and you go to your room.
01:08:50.660 | Before you go, you need to ask your brother or your sister for forgiveness."
01:08:56.500 | And then we do a terrible thing.
01:08:58.260 | We send them to their respective room.
01:08:59.860 | No, you shouldn't.
01:09:01.260 | Never should do that.
01:09:02.500 | You need to stick them in the smallest room in your house, closet if you will, and teach
01:09:08.640 | them to play together happily.
01:09:13.340 | Really?
01:09:15.900 | Yes.
01:09:18.460 | God is after reconciliation, not mere resolving of a conflict.
01:09:27.420 | God is after reconciliation.
01:09:29.580 | That means putting that relationship back to where it was better than it was before.
01:09:39.620 | That's reconciliation.
01:09:45.660 | It's about bringing parties in conflict together because that is the very fabric of the unity
01:09:56.060 | of the body of Christ, not just in your church but around the world.
01:10:05.860 | That's the very fabric.
01:10:10.540 | So the first thing is restitution.
01:10:14.640 | The second thing is reconciliation.
01:10:19.140 | And the third thing, tighten your seatbelt, is regret.
01:10:25.100 | The third thing is regret.
01:10:28.980 | You say, "Wait a minute.
01:10:30.260 | I thought you said in 2 Corinthians 7.10 that there is no regret."
01:10:36.260 | Yeah, you're right.
01:10:37.260 | There is no regret in leaving your sin, but there is regret in having done the sin in
01:10:43.140 | the first place.
01:10:44.420 | Follow me?
01:10:46.580 | There's no regret in leaving your sin, but there is regret in having done the sin in
01:10:51.980 | the first place.
01:10:54.820 | True repentance may not always be accompanied by emotions, especially those that are visible
01:11:00.420 | to others, but in many cases a feeling of sorrow corroborates other evidences and points
01:11:05.740 | to a real change in thinking.
01:11:13.880 | This becomes critical because if a person is truly repentant over their sin, they are
01:11:23.340 | crushed because of how wicked their sin is before a holy God.
01:11:40.500 | Let's go back to James 4.
01:11:43.380 | We started there at the beginning.
01:11:45.660 | Remember when we talked about the issue of the heart earlier in James 4 verses 1 through
01:11:56.180 | 3, we talked about that.
01:11:58.780 | But then he goes back to repentance here and he says in verse 6, James 4.6, "But he gives
01:12:07.700 | a greater grace, therefore," it says, "God is opposed to the proud but gives grace to
01:12:14.140 | the humble."
01:12:16.620 | The reason why people don't regret sinning is because of pride.
01:12:29.180 | That's the reason why they don't regret sinning, because of pride.
01:12:36.100 | Verse 7 says, "Submit therefore to God, resist the devil and he will flee from you because
01:12:41.300 | pride is at the very core of one of the tools that Satan uses in our life.
01:12:49.340 | Draw near to God," verse 8 says, "and he will draw near to you.
01:12:55.220 | Cleanse your hands, you sinners, and your hearts, you double-minded."
01:13:01.780 | Notice how heart is equated with double-mindedness.
01:13:10.420 | Then he says, here we go, here's true repentance, "Be miserable and mourn and weep.
01:13:18.780 | Let your laughter be turned into mourning and your joy to gloom.
01:13:23.820 | Humble yourself in the presence of the Lord and he will exalt you.
01:13:27.380 | When is the last time," listen to this, "you wept over your sin?"
01:13:34.460 | Has that ever happened?
01:13:38.500 | When was the last time you were so crushed, you wept over your sin?
01:13:44.140 | You mourned over it, even though you knew you were forgiven, even though you trusted
01:13:49.420 | the forgiveness of Christ?
01:13:51.820 | You regretted having done it in the first place.
01:13:58.340 | There's not going to be true reconciliation among believers until we are grieved over
01:14:04.260 | the sin that caused the conflict in the first place.
01:14:11.300 | We have to regret whatever caused that conflict in the first place, regret whatever it is
01:14:16.820 | in our heart that caused it.
01:14:21.140 | That has to be there.
01:14:23.660 | Remember, a dog returns to its vomit, a sow returns to the mud.
01:14:31.500 | By the way, there in 2 Peter 2:22, he's actually quoting Proverbs 26:11 about the dog.
01:14:41.260 | So we don't keep entertaining thoughts.
01:14:47.820 | In 1 Peter 1:13, Peter gives us a good exhortation.
01:14:52.420 | He says, "Gird your mind for action, keep sober in spirit, fix your hope completely
01:14:56.140 | on the grace that will be brought to you at the revelation of Jesus Christ."
01:15:01.860 | That should be there.
01:15:05.220 | That doesn't mean that we're overtaken by our sinful sorrow.
01:15:09.100 | That doesn't mean that we have to go to our room, curl up in a fetal position, and weep
01:15:13.900 | and weep for days and days and days.
01:15:15.620 | I'm not talking about that.
01:15:17.920 | I'm not talking about allowing sorrow and overwhelming, terrible emotions rule us.
01:15:23.660 | I'm not talking about that.
01:15:26.460 | Then you're not focusing on Christ's forgiveness.
01:15:28.900 | But I'm talking about being genuinely grieved in your heart over having done the sin to
01:15:34.660 | begin with.
01:15:38.540 | That's what we're talking about.
01:15:45.460 | Two really good examples about this in Scripture.
01:15:50.840 | For one, you've got David in Psalm 51 where he talks about "against thee and thee only
01:15:56.120 | have I sinned and done what is evil."
01:15:57.860 | You're like, "I don't think that's a really good English translation of that because the
01:16:01.900 | Hebrew terminology for the word "against" can also be translated "before."
01:16:06.500 | I think that would actually be a better translation, "before thee and thee only," because David
01:16:10.260 | knows that he had sinned against Bathsheba, he knew against…he had sinned against her
01:16:14.440 | husband Uriah.
01:16:16.220 | He knew that, not just against God, but before that he thought that this was a secret sin.
01:16:24.160 | He thought before God and God only he had sinned until Nathan the prophet brought it
01:16:28.840 | into public view.
01:16:37.040 | But it does serve to illustrate the fact that all of our sin is really a sin against God.
01:16:44.640 | And then in 2 Corinthians chapter 7 verses 9 through 11, we looked at verse 10, he says,
01:16:50.280 | "I now rejoice not that you were made sorrowful, but that you were made sorrowful to the point
01:16:54.720 | of repentance, for you were made sorrowful according to the will of God."
01:16:58.260 | So there was a genuine sorrow over what had been done according to the will of God.
01:17:05.120 | Now, you understand at this particular point that if there's going to be genuine reconciliation,
01:17:15.080 | then you have to go through the territory of genuine repentance.
01:17:21.400 | You have to go through that.
01:17:24.080 | If you don't, and this is why very seldom, very seldom do Christians ever really truly
01:17:31.480 | reconcile.
01:17:32.480 | They kind of bring some kind of false peace between people, but they don't really reconcile
01:17:38.920 | because there is no willingness to set aside the pride at this particular point to genuinely
01:17:45.520 | repent and as a result of that just humble themselves before God and another person and
01:17:53.800 | seek to rebuild that relationship to where it was better than ever before, where it is
01:18:00.400 | completely and fully reconciled.
01:18:04.720 | Now listen, at this particular point, I told you in this session, you had to put on your
01:18:12.640 | crash helmets and fasten your seat belts.
01:18:17.600 | I want you to bring your crash helmets and seat belts back to our next session along
01:18:23.000 | with a flak vest.
01:18:24.400 | All right?
01:18:25.840 | Are you ready?
01:18:28.280 | Because our next session, which will be tomorrow, you're going to need every one of them in
01:18:34.840 | spades.
01:18:37.840 | Let's pray.
01:18:39.520 | Gracious Father, we thank You for Your goodness and Your grace towards us.
01:18:45.680 | Even while we were yet sinners, You died for us.
01:18:49.320 | You humbled us.
01:18:52.480 | And Father, we should be grieved over the relationships that we have ruined in our lives
01:19:02.240 | because of our own pride, our own unwillingness to genuinely repent.
01:19:10.720 | I pray, Father, that You'll take us through the land of genuine repentance in order to
01:19:18.640 | get at reconciliation.
01:19:21.440 | This we pray in Christ's name.
01:19:23.680 | Amen.
01:19:24.680 | Let us all rise as we sing our closing praise.
01:19:33.680 | Now to see the dawn of the darkest day, Christ on the rooter calling.
01:20:02.680 | Trampling, trampling, trampling, trampling, trampling, trampling, trampling, trampling,
01:20:22.680 | trampling, trampling, trampling, trampling, trampling, trampling, trampling, trampling,
01:20:51.680 | trampling, trampling, trampling, trampling, trampling, trampling, trampling, trampling,
01:21:17.680 | trampling, trampling, trampling, trampling, trampling, trampling, trampling, trampling,
01:21:46.680 | And torn His tomb Dead our race to lack
01:21:53.860 | Finished the victory cry
01:21:59.840 | This the power
01:22:01.340 | This the power of the cross
01:22:08.960 | Christ became Sent for us
01:22:16.960 | Took the blame For the wrath
01:22:23.960 | We stand forgiven at the cross
01:22:34.960 | O to see O to see my name
01:22:40.960 | Written in the wounds For through Your suffering
01:22:48.960 | I am free
01:22:52.960 | Death is crushed to death Life is mine to live
01:23:00.960 | Won through Your selfless love
01:23:07.960 | This the power Of the cross
01:23:15.960 | Son of God Slain for us
01:23:23.960 | What a life What a cost
01:23:30.960 | We stand forgiven at the cross
01:23:36.960 | This the power
01:23:38.960 | This the power of the cross
01:23:46.960 | Son of God Slain for us
01:23:54.960 | What a life What a cost
01:24:00.960 | We stand forgiven at the cross
01:24:15.960 | Let's pray together.
01:24:16.960 | Heavenly Father, we want to take this moment as we sing that song to thank You, God, that
01:24:22.520 | You have brought us to repentance through Your mercy and grace and kindness.
01:24:27.960 | It leads us, Father God, to trust You with our entire lives.
01:24:30.960 | For we know, Lord, in the future there will come a time when You will cause every single
01:24:35.720 | man to submit themselves to You, but You will leave them in their hardened state.
01:24:41.060 | So Lord, help us, having seen Your grace, to fully entrust ourselves to You, relinquishing
01:24:47.440 | all things.
01:24:48.440 | And, Lord, sometimes we feel the hardness of our flesh and our hearts resisting, resisting
01:24:55.680 | feeling as bad as we are, justifying ourselves and not willing to either acknowledge what
01:25:01.720 | You have said, to come to points of humility, but we pray, Lord, that Your Spirit would
01:25:07.320 | guide us to that end, for we know that God, truly the greatest, most blessed place to
01:25:12.400 | be is under Your grace.
01:25:14.600 | Lord, we thank You, God, today it's in Christ and we pray, amen.
01:25:19.240 | Please take a seat.
01:25:21.200 | So at this time, what we're going to do is take what's called like a necessities break,
01:25:26.920 | aka PP break.
01:25:30.240 | Just we're going to try to start our Q&A session shortly after.
01:25:36.160 | So just bare necessities, if you guys need to go and do a run, please go ahead and do
01:25:40.560 | that.
01:25:41.560 | But in about five minutes or so, we're going to start pulling people together and start
01:25:45.200 | the Q&A, which also means, A, you have a moment to submit more questions.
01:25:50.200 | I'm going to put my phone numbers on the Facebook group.
01:25:54.720 | We'll put it up on the screen as well.
01:25:57.120 | And then we'll meet back here.
01:26:00.120 | I'm sorry, real fast, Jason, did you have an announcement?
01:26:02.120 | No, you're okay?
01:26:03.120 | All right.
01:26:04.120 | Everyone, we'll see everybody back in about five minutes.
01:26:06.560 | [BLANK_AUDIO]