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Berean Community Church Wednesday Bible Study Galatians 4:1-7


Whisper Transcript | Transcript Only Page

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00:15:45.160 | - Well, good evening, everybody.
00:15:55.160 | For those of you guys who are either by the door,
00:15:58.160 | please make your way to your tables.
00:16:01.160 | It's really exciting to see all of you guys here.
00:16:05.160 | The room is so full and ready to study together.
00:16:10.160 | So per our usual just setup and schedule for the evening,
00:16:14.160 | we'll have our time of worship and then go straight
00:16:16.160 | into our time of discussion with our groups.
00:16:19.160 | Would you please join with me as we take a moment to pray
00:16:22.160 | and go before the Lord?
00:16:23.160 | Let's pray.
00:16:24.160 | Heavenly Father, we thank you so much for your grace.
00:16:28.160 | God, we thank you for your mercies,
00:16:30.160 | the strength that you give,
00:16:32.160 | and the provision you grant to us every single day.
00:16:35.160 | And we know, God, that you have ordained it,
00:16:38.160 | that we would receive strength and nourishment
00:16:41.160 | and more from your word.
00:16:42.160 | So what a privilege it is to come together
00:16:44.160 | to fellowship in this way, to dig through the scriptures,
00:16:48.160 | to share our insights,
00:16:49.160 | and I pray that it would be so fruitful to us.
00:16:52.160 | And God, as you see the church coming together
00:16:55.160 | over your truths, I pray, God, that you would be pleased
00:16:58.160 | and that all that we do is honoring to you, God.
00:17:01.160 | We thank you in Christ's name, amen.
00:17:04.160 | Sing "Marvelous Grace."
00:17:26.160 | Marvelous grace of our loving God,
00:17:32.160 | Grace that exceeds our sin and our guilt,
00:17:38.160 | Yonder on Calvary's mount outpoured,
00:17:44.160 | There where the blood of the Lamb was spilled.
00:17:50.160 | Grace, grace, God's grace,
00:17:56.160 | Grace that will pardon and cleanse within.
00:18:02.160 | Grace, grace, God's grace,
00:18:08.160 | Grace that is greater than all I say.
00:18:15.160 | [Guitar playing]
00:18:25.160 | Marvelous, infinite, matchless grace,
00:18:31.160 | Freely bestowed on all who believe,
00:18:37.160 | You who are longing to see His face,
00:18:43.160 | Will you this moment His grace receive?
00:18:49.160 | Grace, grace, God's grace,
00:18:55.160 | Grace that will pardon and cleanse within.
00:19:01.160 | Grace, grace, God's grace,
00:19:07.160 | Grace that is greater than all I say.
00:19:13.160 | [Guitar playing]
00:19:24.160 | Dark is the stain that we cannot hide,
00:19:30.160 | What can avail to wash it away?
00:19:36.160 | Look, there is flowing a crimson tide,
00:19:42.160 | Wider than snow you may be today.
00:19:48.160 | Grace, grace, God's grace,
00:19:54.160 | Grace that will pardon and cleanse within.
00:20:00.160 | Grace, grace, God's grace,
00:20:06.160 | Grace that is greater than all I say.
00:20:12.160 | Grace that is greater than all I say.
00:20:24.160 | [Guitar playing]
00:20:38.160 | O Lord, my rock and my redeemer,
00:20:45.160 | The greatest treasure of my longing soul,
00:20:53.160 | My God, like you there is no other,
00:21:00.160 | A true delight is found in you alone.
00:21:08.160 | Your grace, well too deep to fathom,
00:21:15.160 | Your love exceeds the heavens' reach,
00:21:23.160 | Your truth a fount of perfect wisdom,
00:21:29.160 | My highest good and my unending need.
00:21:37.160 | [Guitar playing]
00:21:48.160 | O Lord, my rock and my redeemer,
00:21:55.160 | Strong defender of my weary heart,
00:22:03.160 | My sword to fight the cruel deceiver,
00:22:10.160 | And my shield against his hateful dots.
00:22:18.160 | My song when enemies surround me,
00:22:25.160 | My hope when tides of sorrow rise,
00:22:32.160 | My joy when trials are abounding,
00:22:38.160 | Your faithfulness my refuge in the night.
00:22:46.160 | [Guitar playing]
00:22:58.160 | O Lord, my rock and my redeemer,
00:23:04.160 | Gracious savior of my ruined life,
00:23:12.160 | My guilt and cross laid on your shoulders,
00:23:19.160 | In my place you suffered, bled, and died.
00:23:27.160 | You rose, the grave and death are conquered,
00:23:34.160 | You broke my bonds of sin and shame.
00:23:40.160 | You rose, you rose, the grave and death are conquered,
00:23:49.160 | You broke my bonds of sin and shame.
00:23:56.160 | O Lord, my rock and my redeemer,
00:24:02.160 | May all my days bring glory to your name.
00:24:10.160 | May all my days bring glory to your name.
00:24:18.160 | Let's pray.
00:24:20.160 | Heavenly Father, God, we praise you because you are our rock and our redeemer.
00:24:28.160 | Lord, you sent your Son to redeem us from our sin.
00:24:33.160 | God, to save us from death.
00:24:37.160 | And God, we praise you for that.
00:24:40.160 | And we thank you for the love and the grace that you showed to us on the cross.
00:24:44.160 | Lord, I pray that as we jump back into Galatians,
00:24:48.160 | as we study through your word,
00:24:50.160 | convict us of the truth,
00:24:53.160 | and God, strengthen us to apply it into our lives,
00:24:57.160 | that we might grow in our reflection of you,
00:25:01.160 | in our imitation of you,
00:25:03.160 | and just be faithful in our walks, Lord.
00:25:07.160 | So I thank you for tonight.
00:25:09.160 | I pray this in Jesus' name. Amen.
00:25:18.160 | Okay.
00:25:19.160 | Well, we're going to go right into our time of sharing and discussion.
00:25:23.160 | Since it is the first one for this second half,
00:25:26.160 | please do talk a bit about what are the major themes and movements that you saw.
00:25:31.160 | But then go ahead and talk about the observations and questions you made
00:25:35.160 | from chapter 4, verse 1 through 7.
00:25:37.160 | We'll be back in just about 35, 40 minutes.
00:25:40.160 | Thanks.
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00:38:18.160 | [indistinct conversations]
00:38:21.160 | [indistinct conversations]
00:38:24.160 | [indistinct conversations]
00:38:27.160 | [indistinct conversations]
00:38:30.160 | [indistinct conversations]
00:38:33.160 | [indistinct conversations]
00:38:36.160 | [indistinct conversations]
00:38:39.160 | [indistinct conversations]
00:38:42.160 | [indistinct conversations]
00:38:44.160 | [indistinct conversations]
00:38:47.160 | [indistinct conversations]
00:38:50.160 | [indistinct conversations]
00:38:53.160 | [indistinct conversations]
00:38:56.160 | [indistinct conversations]
00:38:59.160 | [indistinct conversations]
00:39:02.160 | [indistinct conversations]
00:39:05.160 | [indistinct conversations]
00:39:08.160 | [indistinct conversations]
00:39:11.160 | [indistinct conversations]
00:39:13.160 | [indistinct conversations]
00:39:16.160 | [indistinct conversations]
00:39:19.160 | [indistinct conversations]
00:39:22.160 | [indistinct conversations]
00:39:25.160 | [indistinct conversations]
00:39:28.160 | [indistinct conversations]
00:39:31.160 | [indistinct conversations]
00:39:34.160 | [indistinct conversations]
00:39:37.160 | [indistinct conversations]
00:39:40.160 | [indistinct conversations]
00:39:42.160 | [indistinct conversations]
00:39:45.160 | [indistinct conversations]
00:39:48.160 | [indistinct conversations]
00:39:51.160 | [indistinct conversations]
00:39:54.160 | [indistinct conversations]
00:39:57.160 | [indistinct conversations]
00:40:00.160 | [indistinct conversations]
00:40:03.160 | [indistinct conversations]
00:40:07.160 | [indistinct conversations]
00:40:09.160 | [indistinct conversations]
00:40:12.160 | [indistinct conversations]
00:40:15.160 | [indistinct conversations]
00:40:18.160 | [indistinct conversations]
00:40:21.160 | [indistinct conversations]
00:40:24.160 | [indistinct conversations]
00:40:27.160 | [indistinct conversations]
00:40:30.160 | [indistinct conversations]
00:40:33.160 | [indistinct conversations]
00:40:36.160 | [indistinct conversations]
00:40:38.160 | [indistinct conversations]
00:40:41.160 | [indistinct conversations]
00:40:44.160 | [indistinct conversations]
00:40:47.160 | [indistinct conversations]
00:40:50.160 | [indistinct conversations]
00:40:53.160 | [indistinct conversations]
00:40:56.160 | [indistinct conversations]
00:40:59.160 | [indistinct conversations]
00:41:02.160 | [indistinct conversations]
00:41:05.160 | [indistinct conversations]
00:41:07.160 | [indistinct conversations]
00:41:10.160 | [indistinct conversations]
00:41:13.160 | [indistinct conversations]
00:41:16.160 | [indistinct conversations]
00:41:19.160 | [indistinct conversations]
00:41:22.160 | [indistinct conversations]
00:41:25.160 | [indistinct conversations]
00:41:28.160 | [indistinct conversations]
00:41:31.160 | [indistinct conversations]
00:41:34.160 | [indistinct conversations]
00:41:36.160 | [indistinct conversations]
00:41:39.160 | [indistinct conversations]
00:41:42.160 | [indistinct conversations]
00:41:45.160 | [indistinct conversations]
00:41:48.160 | [indistinct conversations]
00:41:51.160 | [indistinct conversations]
00:41:54.160 | [indistinct conversations]
00:41:57.160 | [indistinct conversations]
00:42:00.160 | [indistinct conversations]
00:42:03.160 | [indistinct conversations]
00:42:05.160 | [indistinct conversations]
00:42:08.160 | [indistinct conversations]
00:42:11.160 | [indistinct conversations]
00:42:14.160 | [indistinct conversations]
00:42:17.160 | [indistinct conversations]
00:42:20.160 | [indistinct conversations]
00:42:23.160 | [indistinct conversations]
00:42:26.160 | [indistinct conversations]
00:42:29.160 | [indistinct conversations]
00:42:32.160 | [indistinct conversations]
00:42:34.160 | [indistinct conversations]
00:42:37.160 | [indistinct conversations]
00:42:40.160 | [indistinct conversations]
00:42:43.160 | [indistinct conversations]
00:42:46.160 | [indistinct conversations]
00:42:49.160 | [indistinct conversations]
00:42:52.160 | [indistinct conversations]
00:42:55.160 | [indistinct conversations]
00:42:58.160 | [indistinct conversations]
00:43:01.160 | [indistinct conversations]
00:43:03.160 | [indistinct conversations]
00:43:06.160 | [indistinct conversations]
00:43:09.160 | [indistinct conversations]
00:43:12.160 | [indistinct conversations]
00:43:15.160 | [indistinct conversations]
00:43:18.160 | [indistinct conversations]
00:43:21.160 | [indistinct conversations]
00:43:24.160 | [indistinct conversations]
00:43:27.160 | [indistinct conversations]
00:43:30.160 | [indistinct conversations]
00:43:32.160 | [indistinct conversations]
00:43:35.160 | [indistinct conversations]
00:43:38.160 | [indistinct conversations]
00:43:41.160 | [indistinct conversations]
00:43:44.160 | [indistinct conversations]
00:43:47.160 | [indistinct conversations]
00:43:50.160 | [indistinct conversations]
00:43:53.160 | [indistinct conversations]
00:43:56.160 | [indistinct conversations]
00:43:59.160 | [indistinct conversations]
00:44:01.160 | [indistinct conversations]
00:44:04.160 | [indistinct conversations]
00:44:07.160 | [indistinct conversations]
00:44:10.160 | [indistinct conversations]
00:44:13.160 | [indistinct conversations]
00:44:16.160 | [indistinct conversations]
00:44:19.160 | [indistinct conversations]
00:44:22.160 | [indistinct conversations]
00:44:25.160 | [indistinct conversations]
00:44:28.160 | [indistinct conversations]
00:44:30.160 | [indistinct conversations]
00:44:33.160 | [indistinct conversations]
00:44:36.160 | [indistinct conversations]
00:44:39.160 | [indistinct conversations]
00:44:42.160 | [indistinct conversations]
00:44:45.160 | [indistinct conversations]
00:44:48.160 | [indistinct conversations]
00:44:51.160 | [indistinct conversations]
00:44:54.160 | [indistinct conversations]
00:44:57.160 | [indistinct conversations]
00:44:59.160 | [indistinct conversations]
00:45:02.160 | [indistinct conversations]
00:45:05.160 | [indistinct conversations]
00:45:08.160 | [indistinct conversations]
00:45:11.160 | [indistinct conversations]
00:45:14.160 | [indistinct conversations]
00:45:17.160 | [indistinct conversations]
00:45:20.160 | [indistinct conversations]
00:45:23.160 | [indistinct conversations]
00:45:26.160 | [indistinct conversations]
00:45:28.160 | [indistinct conversations]
00:45:31.160 | [indistinct conversations]
00:45:34.160 | [indistinct conversations]
00:45:37.160 | [indistinct conversations]
00:45:40.160 | [indistinct conversations]
00:45:43.160 | [indistinct conversations]
00:45:46.160 | [indistinct conversations]
00:45:49.160 | [indistinct conversations]
00:45:52.160 | [indistinct conversations]
00:45:55.160 | [indistinct conversations]
00:45:57.160 | [indistinct conversations]
00:46:00.160 | [indistinct conversations]
00:46:03.160 | [indistinct conversations]
00:46:06.160 | [indistinct conversations]
00:46:09.160 | [indistinct conversations]
00:46:12.160 | [indistinct conversations]
00:46:15.160 | [indistinct conversations]
00:46:18.160 | [indistinct conversations]
00:46:21.160 | [indistinct conversations]
00:46:24.160 | [indistinct conversations]
00:46:26.160 | [indistinct conversations]
00:46:29.160 | [indistinct conversations]
00:46:32.160 | [indistinct conversations]
00:46:35.160 | [indistinct conversations]
00:46:38.160 | [indistinct conversations]
00:46:41.160 | [indistinct conversations]
00:46:44.160 | [indistinct conversations]
00:46:47.160 | [indistinct conversations]
00:46:50.160 | [indistinct conversations]
00:46:53.160 | [indistinct conversations]
00:46:55.160 | [indistinct conversations]
00:46:58.160 | [indistinct conversations]
00:47:01.160 | [indistinct conversations]
00:47:04.160 | [indistinct conversations]
00:47:07.160 | [indistinct conversations]
00:47:10.160 | [indistinct conversations]
00:47:13.160 | [indistinct conversations]
00:47:16.160 | [indistinct conversations]
00:47:19.160 | [indistinct conversations]
00:47:22.160 | [indistinct conversations]
00:47:24.160 | [indistinct conversations]
00:47:27.160 | [indistinct conversations]
00:47:30.160 | [indistinct conversations]
00:47:33.160 | [indistinct conversations]
00:47:36.160 | [indistinct conversations]
00:47:39.160 | [indistinct conversations]
00:47:42.160 | [indistinct conversations]
00:47:45.160 | [indistinct conversations]
00:47:48.160 | [indistinct conversations]
00:47:51.160 | [SIDE CONVERSATION]
00:47:54.640 | [SIDE CONVERSATION]
00:47:58.120 | [SIDE CONVERSATION]
00:48:01.600 | [SIDE CONVERSATION]
00:48:05.960 | [SIDE CONVERSATION]
00:48:09.440 | [SIDE CONVERSATION]
00:48:12.920 | [SIDE CONVERSATION]
00:48:16.400 | [SIDE CONVERSATION]
00:48:19.880 | [SIDE CONVERSATION]
00:48:23.360 | [SIDE CONVERSATION]
00:48:26.360 | [SIDE CONVERSATION]
00:48:29.360 | [SIDE CONVERSATION]
00:48:32.360 | [SIDE CONVERSATION]
00:48:35.360 | [SIDE CONVERSATION]
00:48:38.360 | [SIDE CONVERSATION]
00:48:41.360 | [SIDE CONVERSATION]
00:48:44.360 | [SIDE CONVERSATION]
00:48:47.360 | [SIDE CONVERSATION]
00:48:50.360 | [SIDE CONVERSATION]
00:48:55.360 | [SIDE CONVERSATION]
00:49:00.360 | [SIDE CONVERSATION]
00:49:05.360 | [SIDE CONVERSATION]
00:49:09.360 | [SIDE CONVERSATION]
00:49:14.360 | [SIDE CONVERSATION]
00:49:17.360 | [SIDE CONVERSATION]
00:49:21.360 | [SIDE CONVERSATION]
00:49:25.360 | [SIDE CONVERSATION]
00:49:29.360 | [SIDE CONVERSATION]
00:49:33.360 | [SIDE CONVERSATION]
00:49:37.360 | [SIDE CONVERSATION]
00:49:42.360 | [SIDE CONVERSATION]
00:49:45.360 | [SIDE CONVERSATION]
00:49:49.360 | [SIDE CONVERSATION]
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00:50:01.360 | [SIDE CONVERSATION]
00:50:05.360 | [SIDE CONVERSATION]
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00:50:17.360 | [SIDE CONVERSATION]
00:50:21.360 | [SIDE CONVERSATION]
00:50:25.360 | [SIDE CONVERSATION]
00:50:29.360 | [SIDE CONVERSATION]
00:50:33.360 | [SIDE CONVERSATION]
00:50:38.360 | [SIDE CONVERSATION]
00:50:41.360 | [SIDE CONVERSATION]
00:50:45.360 | [SIDE CONVERSATION]
00:50:49.360 | [SIDE CONVERSATION]
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00:50:57.360 | [SIDE CONVERSATION]
00:51:01.360 | [SIDE CONVERSATION]
00:51:06.360 | [SIDE CONVERSATION]
00:51:09.360 | [SIDE CONVERSATION]
00:51:13.360 | [SIDE CONVERSATION]
00:51:17.360 | [SIDE CONVERSATION]
00:51:21.360 | [SIDE CONVERSATION]
00:51:25.360 | [SIDE CONVERSATION]
00:51:29.360 | [SIDE CONVERSATION]
00:51:34.360 | [SIDE CONVERSATION]
00:51:37.360 | [SIDE CONVERSATION]
00:51:41.360 | [SIDE CONVERSATION]
00:51:45.360 | [SIDE CONVERSATION]
00:51:49.360 | [SIDE CONVERSATION]
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00:51:57.360 | [SIDE CONVERSATION]
00:52:02.360 | [SIDE CONVERSATION]
00:52:05.360 | [SIDE CONVERSATION]
00:52:09.360 | [SIDE CONVERSATION]
00:52:13.360 | [SIDE CONVERSATION]
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00:52:21.360 | [SIDE CONVERSATION]
00:52:25.360 | [SIDE CONVERSATION]
00:52:30.360 | [SIDE CONVERSATION]
00:52:33.360 | [SIDE CONVERSATION]
00:52:37.360 | [SIDE CONVERSATION]
00:52:41.360 | [SIDE CONVERSATION]
00:52:45.360 | [SIDE CONVERSATION]
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00:52:58.360 | [SIDE CONVERSATION]
00:53:01.360 | [SIDE CONVERSATION]
00:53:05.360 | [SIDE CONVERSATION]
00:53:09.360 | [SIDE CONVERSATION]
00:53:13.360 | [SIDE CONVERSATION]
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00:53:26.360 | [SIDE CONVERSATION]
00:53:29.360 | [SIDE CONVERSATION]
00:53:33.360 | [SIDE CONVERSATION]
00:53:37.360 | [SIDE CONVERSATION]
00:53:41.360 | [SIDE CONVERSATION]
00:53:45.360 | [SIDE CONVERSATION]
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00:53:57.360 | [SIDE CONVERSATION]
00:54:01.360 | [SIDE CONVERSATION]
00:54:05.360 | [SIDE CONVERSATION]
00:54:09.360 | [SIDE CONVERSATION]
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00:54:25.360 | [SIDE CONVERSATION]
00:54:29.360 | [SIDE CONVERSATION]
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00:54:41.360 | [SIDE CONVERSATION]
00:54:45.360 | [SIDE CONVERSATION]
00:54:50.360 | [SIDE CONVERSATION]
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00:54:57.360 | [SIDE CONVERSATION]
00:55:01.360 | [SIDE CONVERSATION]
00:55:05.360 | [SIDE CONVERSATION]
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00:55:18.360 | [SIDE CONVERSATION]
00:55:21.360 | [SIDE CONVERSATION]
00:55:25.360 | [SIDE CONVERSATION]
00:55:29.360 | [SIDE CONVERSATION]
00:55:33.360 | [SIDE CONVERSATION]
00:55:37.360 | [SIDE CONVERSATION]
00:55:41.360 | [SIDE CONVERSATION]
00:55:46.360 | [SIDE CONVERSATION]
00:55:49.360 | [SIDE CONVERSATION]
00:55:53.360 | [SIDE CONVERSATION]
00:55:57.360 | [SIDE CONVERSATION]
00:56:01.360 | [SIDE CONVERSATION]
00:56:05.360 | [SIDE CONVERSATION]
00:56:09.360 | [SIDE CONVERSATION]
00:56:14.360 | [SIDE CONVERSATION]
00:56:17.360 | [SIDE CONVERSATION]
00:56:21.360 | [SIDE CONVERSATION]
00:56:25.360 | [SIDE CONVERSATION]
00:56:29.360 | [SIDE CONVERSATION]
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00:56:45.360 | [SIDE CONVERSATION]
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00:57:01.360 | [SIDE CONVERSATION]
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00:57:10.360 | [SIDE CONVERSATION]
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00:57:25.360 | [SIDE CONVERSATION]
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00:57:45.360 | [SIDE CONVERSATION]
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00:57:57.360 | [SIDE CONVERSATION]
00:58:01.360 | [SIDE CONVERSATION]
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00:58:09.360 | [SIDE CONVERSATION]
00:58:13.360 | [SIDE CONVERSATION]
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00:58:21.360 | [SIDE CONVERSATION]
00:58:25.360 | [SIDE CONVERSATION]
00:58:29.360 | [SIDE CONVERSATION]
00:58:34.360 | [SIDE CONVERSATION]
00:58:37.360 | [SIDE CONVERSATION]
00:58:41.360 | [SIDE CONVERSATION]
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00:59:02.360 | [SIDE CONVERSATION]
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00:59:25.360 | [SIDE CONVERSATION]
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00:59:58.360 | [SIDE CONVERSATION]
01:00:01.360 | [SIDE CONVERSATION]
01:00:05.360 | [SIDE CONVERSATION]
01:00:09.360 | [SIDE CONVERSATION]
01:00:13.360 | [SIDE CONVERSATION]
01:00:17.360 | [SIDE CONVERSATION]
01:00:21.360 | [SIDE CONVERSATION]
01:00:26.360 | [SIDE CONVERSATION]
01:00:29.360 | [SIDE CONVERSATION]
01:00:33.360 | [SIDE CONVERSATION]
01:00:37.360 | [SIDE CONVERSATION]
01:00:41.360 | [SIDE CONVERSATION]
01:00:45.360 | [SIDE CONVERSATION]
01:00:49.360 | [SIDE CONVERSATION]
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01:01:01.360 | [SIDE CONVERSATION]
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01:01:13.360 | [SIDE CONVERSATION]
01:01:17.360 | [SIDE CONVERSATION]
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01:01:25.360 | [SIDE CONVERSATION]
01:01:29.360 | [SIDE CONVERSATION]
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01:01:37.360 | [SIDE CONVERSATION]
01:01:41.360 | [SIDE CONVERSATION]
01:01:45.360 | [SIDE CONVERSATION]
01:01:50.360 | [SIDE CONVERSATION]
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01:01:57.360 | [SIDE CONVERSATION]
01:02:01.360 | [SIDE CONVERSATION]
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01:02:25.360 | [SIDE CONVERSATION]
01:02:29.360 | [SIDE CONVERSATION]
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01:02:37.360 | [SIDE CONVERSATION]
01:02:41.360 | [SIDE CONVERSATION]
01:02:46.360 | [SIDE CONVERSATION]
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01:02:57.360 | [SIDE CONVERSATION]
01:03:01.360 | [SIDE CONVERSATION]
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01:03:25.360 | [SIDE CONVERSATION]
01:03:29.360 | [SIDE CONVERSATION]
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01:03:37.360 | [SIDE CONVERSATION]
01:03:42.360 | [SIDE CONVERSATION]
01:03:45.360 | [SIDE CONVERSATION]
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01:03:57.360 | [SIDE CONVERSATION]
01:04:01.360 | [SIDE CONVERSATION]
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01:04:25.360 | [SIDE CONVERSATION]
01:04:29.360 | [SIDE CONVERSATION]
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01:04:41.360 | [SIDE CONVERSATION]
01:04:45.360 | [SIDE CONVERSATION]
01:04:49.360 | [SIDE CONVERSATION]
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01:04:57.360 | [SIDE CONVERSATION]
01:05:01.360 | [SIDE CONVERSATION]
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01:05:25.360 | [SIDE CONVERSATION]
01:05:29.360 | [SIDE CONVERSATION]
01:05:34.360 | [SIDE CONVERSATION]
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01:05:45.360 | [SIDE CONVERSATION]
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01:06:02.360 | [SIDE CONVERSATION]
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01:07:01.360 | [SIDE CONVERSATION]
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01:13:09.360 | As you guys are getting situated, that right there up top is my cell phone number.
01:13:18.360 | If as we are studying the passage you have questions about the text,
01:13:24.360 | there's a theological concept that's coming out that you're curious about,
01:13:30.360 | you can text me directly and after the main teaching portion,
01:13:35.360 | I'll go ahead and answer some of the questions that you guys may have.
01:13:39.360 | If it's a complicated question and it's difficult for you to text it,
01:13:43.360 | just raise your hand and I'm going to give an opportunity for you to just ask it
01:13:47.360 | while we do the study, okay?
01:13:50.360 | Well, let's take a moment to pray and then jump into the review of the passage
01:13:57.360 | that we just discussed, okay? Let's pray together.
01:13:59.360 | Lord, sometimes God, as we study, you remind us of the treasure of the gospel
01:14:08.360 | in different imageries and in different light.
01:14:12.360 | Sometimes in case in such a short passage, but to our hearts, Lord God,
01:14:17.360 | what an encouragement, how we're edified, God, by seeing your love executed over time,
01:14:26.360 | overcoming all kinds of difficulties with your power in my exercise in Christ for our benefit.
01:14:33.360 | So as we meditate and think about it tonight, Lord, we just want to thank you
01:14:37.360 | and pray for a fruitful time of study. It's in Christ's name. Amen.
01:14:42.360 | Okay. What I'd like to do first is since we are starting this series,
01:14:48.360 | let's do a bit of a brief review, okay?
01:14:55.360 | Before we do a review, I want to ask the question, easy toss-up softball question.
01:14:59.360 | Anybody, especially right up here in the front.
01:15:02.360 | What was the tone of chapters one through three that we studied last session?
01:15:06.360 | What was the tone? Anyone, anyone? Daniel, sitting right in front of me.
01:15:12.360 | Yeah.
01:15:15.360 | [inaudible]
01:15:26.360 | Good. Okay. Good. He said there was rebuking.
01:15:30.360 | There was some explaining, an explanation of how, like, you know,
01:15:34.360 | they were acting and what implications that has.
01:15:37.360 | So in many ways, yeah, actually the way I would like to summarize it is
01:15:41.360 | it was a lot of, "What are you doing?"
01:15:44.360 | That was the tone.
01:15:45.360 | And actually, when you think about, you know,
01:15:48.360 | various portions of where the text was,
01:15:51.360 | he would ask all these questions that were very rhetorical, like,
01:15:54.360 | "And do you remember how this worked?" Right?
01:15:57.360 | "And how did you come to know this thing?"
01:15:59.360 | And then a lot of it was, "What are you doing?"
01:16:02.360 | "And what are you allowing the Judaizers to do?"
01:16:05.360 | A portion of the text that was important as right at the get-go was
01:16:11.360 | in verse 6 through 9, where he said,
01:16:13.360 | "I am amazed that you are so quickly deserting Him."
01:16:16.360 | He used language of betrayal.
01:16:18.360 | "Who called you by the grace of Christ for a different gospel,
01:16:22.360 | which is really not another.
01:16:24.360 | Only there are some who are disturbing you
01:16:26.360 | and wanting to distort the gospel of Christ."
01:16:28.360 | Schemes of the devil that we should be aware of.
01:16:31.360 | People who will discourage, disturb, cause us to wonder, like,
01:16:36.360 | "Am I really a Christian? Do I need to do more?"
01:16:40.360 | He would distort not always this radical falsehood,
01:16:43.360 | but rather just a little bit of perversion.
01:16:46.360 | Verse 8, "But even if we or an angel from heaven
01:16:49.360 | should preach to you a gospel contrary to what we have preached to you,
01:16:53.360 | he is to be accursed.
01:16:55.360 | And we have said before, so I say again now,
01:16:58.360 | if any man is preaching to a gospel contrary to what you received,
01:17:01.360 | he is to be accursed."
01:17:04.360 | Strong, strong language that we heard.
01:17:06.360 | And by way of this, I just want to say,
01:17:09.360 | it was very, very convicting for us in our last session
01:17:11.360 | that we were challenged there has to be a level
01:17:14.360 | of faithfulness and accuracy to the gospel of Christ, amen?
01:17:19.360 | There has to be a level of faithfulness and accuracy
01:17:22.360 | to all that we find in Scripture.
01:17:24.360 | It is our job and duty to make sure that we're digging and studying
01:17:29.360 | and then to be as loyal as possible.
01:17:31.360 | And yes, maybe there are those who will actually
01:17:34.360 | discourage us from doing that.
01:17:37.360 | Actually, I feel like the way that we're discouraged
01:17:38.360 | is people saying, "Why do you study the Bible so much?
01:17:41.360 | It's like you idolize the Bible and not Jesus.
01:17:44.360 | Oh my gosh, you're all about accuracy and make it biblical.
01:17:48.360 | In the end, you're just causing division.
01:17:50.360 | What are you doing?"
01:17:52.360 | I feel like to us, it's like a weird perversion that way to us.
01:17:55.360 | And maybe some of them are accusing you like,
01:17:58.360 | "I bet your pastor is talking all cultish and preparing you like,
01:18:03.360 | oh, you know, you're going to be persecuted by this and that
01:18:06.360 | and you're like, oh yeah."
01:18:07.360 | But actually for us, the accuracy and hanging on every word of Jesus
01:18:13.360 | is to us our love for the Lord.
01:18:15.360 | It's our appreciation that what God has given to us in the gospel
01:18:20.360 | is something that we will dare not pervert, amen?
01:18:23.360 | So with that said, Apostle Paul talking about how important
01:18:28.360 | the message is, went on a long kind of rehearsing
01:18:33.360 | of his journey, of the way that he got his message.
01:18:36.360 | And he said, "You know my life. You know my message.
01:18:38.360 | You know my ministry. You know where I've been.
01:18:40.360 | You know what happened in Jerusalem.
01:18:42.360 | And you know that my message came from...
01:18:45.360 | And the answer is...
01:18:47.360 | Yes?
01:18:51.360 | Yes. Say it with confidence.
01:18:54.360 | From Christ directly, from God.
01:18:57.360 | He did not get it from any man.
01:18:59.360 | And that was a big portion of the text that we studied.
01:19:02.360 | And then he started to teach and explain
01:19:05.360 | that not by law, but justification is by Christ, by the Spirit.
01:19:09.360 | It has to be by faith.
01:19:11.360 | And here we get the passage in Galatians 2, 19 through 21,
01:19:16.360 | which probably a lot of you have devoted to memory.
01:19:19.360 | It's totally worth devoting to memory.
01:19:21.360 | "For through the law I died for the law,
01:19:23.360 | so that I might live to God.
01:19:25.360 | I have been crucified with Christ.
01:19:27.360 | It is no longer I who live,
01:19:30.360 | but Christ lives in me.
01:19:32.360 | And the life which I now live in the flesh,
01:19:34.360 | I live by the faith in the Son of God,
01:19:36.360 | who loved me and gave himself up for me.
01:19:39.360 | I do not nullify the grace of God,
01:19:41.360 | for if righteousness came through the law,
01:19:44.360 | then Christ died needlessly."
01:19:47.360 | So we have this pivotal passage.
01:19:51.360 | And then we left off here in chapter 3, verse 22 to 29,
01:19:58.360 | where it says, "But the scripture has shut up everyone under sin,
01:20:01.360 | so that the promise by faith in Christ Jesus
01:20:03.360 | might be given to those who believe.
01:20:05.360 | But before faith came, explain to us,
01:20:08.360 | what is the role of the law then?
01:20:10.360 | Is the law bad?"
01:20:12.360 | It says, "No, we were kept in custody under the law,
01:20:14.360 | being shut up to the faith, which was later to be revealed.
01:20:17.360 | Therefore, the law has become our tutor
01:20:21.360 | to lead us to Christ,
01:20:23.360 | so that we may be justified by faith.
01:20:25.360 | But now that faith has come,
01:20:27.360 | we are no longer under a tutor,
01:20:29.360 | for you are all sons of God through faith in Christ Jesus."
01:20:33.360 | That was the last portion that we studied in the previous text.
01:20:37.360 | Then looking forward, in preview of chapters 5 through 6,
01:20:42.360 | we are hitting the latter half,
01:20:45.360 | and I want to ask you this question again.
01:20:47.360 | How do you feel like the latter half reads in terms of tone?
01:20:51.360 | When you look at chapters 4 through 6,
01:20:53.360 | what is the feel?
01:20:56.360 | Any volunteers?
01:20:57.360 | I'm going to pick on the tables right in the front row, okay?
01:21:02.360 | Tim, what do you think?
01:21:08.360 | You want to do a pass?
01:21:18.360 | All right.
01:21:20.360 | What do you think, Isaac?
01:21:23.360 | I would say maybe more on the encouraging side.
01:21:25.360 | More encouraging side?
01:21:27.360 | Hmm.
01:21:29.360 | Because what I read
01:21:33.360 | was a whole lot of, "Man, I fear that I've labored in vain."
01:21:39.360 | There was a lot of pleading, a lot of begging.
01:21:42.360 | Like, "I beg you. Who disturbed you?"
01:21:45.360 | And then this question of like,
01:21:47.360 | where is that sense of feeling blessed?
01:21:50.360 | Where is your celebration, knowing what you have?
01:21:53.360 | And then he even says, "I'm perplexed by you," right?
01:21:56.360 | So in that way, encouraging, yes.
01:21:59.360 | It's a bit of a...
01:22:01.360 | It's a little bit of more of that kind of rebuking,
01:22:05.360 | still like frustration.
01:22:07.360 | And I'm making a point of that
01:22:09.360 | because as I was trying to meditate through,
01:22:12.360 | yeah, this passage or this text,
01:22:14.360 | the book is actually quite argumentative.
01:22:18.360 | There's a lot of arguments within the text, yes?
01:22:20.360 | And so I want you to know that as a preview of what's to come,
01:22:25.360 | actually one-third of what we'll study this session
01:22:28.360 | is going to still sound heavy doctrine and heavy argumentative,
01:22:32.360 | trying to reason with you.
01:22:34.360 | This doesn't make sense if you do this.
01:22:36.360 | And then there's a little bit of the,
01:22:38.360 | "How dare you? What are you thinking?"
01:22:40.360 | kind of feel to Apostle Paul's preaching.
01:22:43.360 | And I'm going to comment on that a little bit later.
01:22:47.360 | I'm actually giving you a little bit of the...
01:22:49.360 | Also, I'll post, just like Pastor Peter Chung did,
01:22:52.360 | I'll post the slides.
01:22:54.360 | But when you look at Chapter 4,
01:22:56.360 | he describes what we have in Christ
01:22:59.360 | as a privilege of being adopted.
01:23:01.360 | And then he starts asking, "So what's going on?"
01:23:04.360 | Right?
01:23:06.360 | And then he starts to reason that
01:23:08.360 | through the Old Testament example,
01:23:10.360 | but also just the lineage of the fact
01:23:12.360 | that there was two lines.
01:23:15.360 | And then he pushes the fact that we're free.
01:23:17.360 | And then so he challenges and says,
01:23:19.360 | "We must stand firm."
01:23:21.360 | Pay special attention to the concepts
01:23:25.360 | of freedom as children of God
01:23:27.360 | in this next segment that we'll be studying.
01:23:30.360 | In the middle of it,
01:23:32.360 | he'll give the challenges of what that all means
01:23:35.360 | and how it is to be played out,
01:23:37.360 | that as we're not under the law but rather free,
01:23:40.360 | we're being moved by the Spirit.
01:23:43.360 | And so the idea is that we're going to be
01:23:44.360 | bearing fruits of the Spirit in application.
01:23:47.360 | And then it was so cool
01:23:50.360 | because there is this closing few little lines
01:23:54.360 | where he just ends with a crazy, crazy mic drop
01:23:58.360 | where he says, "You know what?
01:24:00.360 | "This topic I've taught you,
01:24:02.360 | "don't speak to me about this anymore."
01:24:04.360 | And he goes, "I bear on my body
01:24:06.360 | "the brand marks of Christ."
01:24:09.360 | Mic drop.
01:24:12.360 | That's how he kind of ends the thing
01:24:13.360 | and gives closing graces.
01:24:15.360 | So that's just a preview real briefly
01:24:17.360 | of what's to come in this series.
01:24:19.360 | Let's take a look then
01:24:21.360 | at Galatians 4, 1 through 7.
01:24:24.360 | So when we take a look at this segment,
01:24:26.360 | you guys have been discussing it already
01:24:28.360 | for the last 40 minutes.
01:24:30.360 | And I would break it down
01:24:32.360 | into three distinct little segments.
01:24:35.360 | Clearly, he uses the analogy of a child.
01:24:40.360 | And then he points to your spirituality, you too.
01:24:42.360 | We're also like this child.
01:24:44.360 | But God, like the Father.
01:24:47.360 | But the pushing point of this paragraph,
01:24:50.360 | it's tied to the next.
01:24:52.360 | So as a heads up,
01:24:54.360 | next week's passage goes up to verse 14.
01:24:56.360 | And it's all supposed to be studied together.
01:24:59.360 | But for the sake of our own diving and digging,
01:25:02.360 | we took it in two pieces.
01:25:04.360 | But the push here is you are no longer slaves,
01:25:07.360 | but a son.
01:25:09.360 | And therefore, heirs.
01:25:11.360 | And if you're doing meditation,
01:25:13.360 | application, and thinking through
01:25:15.360 | how does that theology impact me,
01:25:18.360 | that I am not to see myself as
01:25:21.360 | just simply a former slave or an employee.
01:25:25.360 | We are rightly slaves of Christ
01:25:27.360 | and we are rightly bond servants of God.
01:25:29.360 | Amen?
01:25:31.360 | But the identity we have
01:25:33.360 | is that we are sons of the Heavenly Father.
01:25:37.360 | So we begin with first the analogy.
01:25:39.360 | And he says,
01:25:41.360 | "Now I say,
01:25:43.360 | "as long as the heir is a child,
01:25:45.360 | "he does not differ at all from a slave,
01:25:47.360 | "although he is owner of everything.
01:25:50.360 | "But he is under guardians and managers
01:25:52.360 | "until the date set by the Father."
01:25:55.360 | As we take a look at this analogy,
01:25:57.360 | we have to ask the question,
01:25:59.360 | okay, so he throws in quite a lot in there,
01:26:02.360 | but what is the point of the analogy
01:26:05.360 | that relates to this child, okay?
01:26:07.360 | To this child.
01:26:09.360 | And there's quite a lot.
01:26:11.360 | In the beginning here,
01:26:13.360 | when he starts talking about as an heir,
01:26:15.360 | that actually kind of threw me off, right?
01:26:18.360 | So the reason why it threw me off is,
01:26:20.360 | okay, so he's already an heir, right?
01:26:23.360 | But his actual main point is,
01:26:25.360 | no, he's like a slave, right?
01:26:28.360 | Even if he was an heir,
01:26:31.360 | right now because of his age
01:26:34.360 | and circumstances, et cetera.
01:26:35.360 | All right, I'm not gonna mess with this
01:26:39.360 | 'cause this is gonna,
01:26:41.360 | all right, he's a slave, right?
01:26:43.360 | So one thing that we should notice
01:26:45.360 | in asking the question,
01:26:47.360 | what is the point of the analogy,
01:26:49.360 | is clearly the repeat idea
01:26:51.360 | that the individual who is a young child
01:26:53.360 | is under guardianship, under strict manager,
01:26:56.360 | and is like a slave.
01:26:58.360 | As a matter of fact, the way he puts it is,
01:27:00.360 | doesn't differ from a slave at all, yes?
01:27:03.360 | So we are thinking in our minds then,
01:27:04.360 | we're thinking no privileges,
01:27:06.360 | we're thinking heavy limits,
01:27:08.360 | we're thinking no money,
01:27:10.360 | no access to the resources of the father,
01:27:12.360 | is like a slave child.
01:27:14.360 | It is getting instructed like a slave.
01:27:16.360 | That's the idea, right?
01:27:18.360 | But the other idea here
01:27:20.360 | that is introduced to us,
01:27:22.360 | which is to us probably more important
01:27:24.360 | in this paragraph,
01:27:26.360 | is the idea of the time,
01:27:28.360 | that there is a specific date
01:27:30.360 | set by the father, okay?
01:27:32.360 | That's the analogy.
01:27:33.360 | There is a temporary period
01:27:35.360 | by which God the father is planning.
01:27:38.360 | And that's what I want us to keep in mind
01:27:40.360 | as we think through this analogy.
01:27:42.360 | So then, if I were to summarize that,
01:27:44.360 | I would say,
01:27:46.360 | you know what it is?
01:27:49.360 | I think this thing may have frozen.
01:27:51.360 | Okay, here we go.
01:27:54.360 | A child is like a slave
01:27:56.360 | until the time that the father has set.
01:27:58.360 | Okay?
01:28:01.360 | Let's move quickly into the next portion
01:28:02.360 | about the spiritual reality.
01:28:04.360 | So, also we,
01:28:06.360 | while we were children,
01:28:08.360 | were held in bondage
01:28:10.360 | under the elemental things of the world.
01:28:12.360 | But when the fullness of the time came,
01:28:14.360 | God sent forth his son,
01:28:16.360 | born of a woman,
01:28:18.360 | born under the law,
01:28:20.360 | so that he might redeem those
01:28:22.360 | who were under the law,
01:28:24.360 | that we might receive the adoption as sons.
01:28:26.360 | So, here we have lots to think about.
01:28:30.360 | Okay?
01:28:31.360 | Lots to ask.
01:28:33.360 | In what way were we like the child?
01:28:35.360 | In what ways is this analogy
01:28:37.360 | connecting to our spiritual reality?
01:28:39.360 | We have to ask those questions.
01:28:41.360 | And immediately,
01:28:43.360 | I'm guessing a lot of you guys
01:28:45.360 | saw this passage as,
01:28:47.360 | you know what?
01:28:49.360 | This is just a beautiful,
01:28:51.360 | beautiful picture of the gospel.
01:28:53.360 | Thinking, before we were Christian,
01:28:55.360 | we were like slaves, right?
01:28:57.360 | We're under the elemental
01:28:59.360 | and we have strict masters over us.
01:29:00.360 | Right?
01:29:02.360 | That's the way we're thinking about it.
01:29:04.360 | But praise be to God,
01:29:06.360 | he sends his son,
01:29:08.360 | so that we would receive sonship.
01:29:10.360 | Boom.
01:29:12.360 | It's such a short,
01:29:14.360 | encapsulated, beautiful picture
01:29:16.360 | of gospel salvation.
01:29:18.360 | But we ask this question of,
01:29:20.360 | okay, so there are a lot of
01:29:22.360 | beautiful analogies for the gospel
01:29:24.360 | and the scriptures,
01:29:26.360 | everything from being born again,
01:29:28.360 | but what are all of these,
01:29:29.360 | I guess, elements?
01:29:31.360 | First and foremost,
01:29:33.360 | we ask this question in thinking about
01:29:35.360 | our pre-converted state,
01:29:37.360 | what are the elemental things of the world?
01:29:39.360 | And what is the nature
01:29:41.360 | and description of this bondage
01:29:43.360 | in our prior to Christ circumstance?
01:29:46.360 | Well,
01:29:48.360 | take a moment to turn your Bible
01:29:50.360 | over to Colossians chapter two,
01:29:52.360 | and it gives us various passages,
01:29:54.360 | okay, Colossians chapter two,
01:29:57.360 | that describe at length,
01:29:58.360 | what are some of the elemental things
01:30:00.360 | of the world that we should
01:30:02.360 | not be captivated by?
01:30:04.360 | So,
01:30:06.360 | the first passage is verse eight,
01:30:08.360 | Colossians chapter two, verse eight.
01:30:10.360 | It says, "See to it that no one
01:30:12.360 | "takes you captive through philosophy
01:30:14.360 | "and empty deception,
01:30:16.360 | "according to the traditions of men,
01:30:18.360 | "according to the elementary principles
01:30:20.360 | "of the world rather than to Christ."
01:30:22.360 | So here it describes it as
01:30:24.360 | any kind of philosophy,
01:30:26.360 | any kind of deception
01:30:27.360 | that the world lives by.
01:30:29.360 | And then in verse 16 of chapter two,
01:30:31.360 | it goes further to describe,
01:30:33.360 | "Therefore, no one is to act as your judge
01:30:35.360 | "in regards to food, to drink,
01:30:37.360 | "or in respect to festival,
01:30:39.360 | "or moon, or Sabbath day,
01:30:41.360 | "things which are mere shadows
01:30:43.360 | "of what is to come,
01:30:45.360 | "but the substance belongs to Christ.
01:30:47.360 | "Let no one keep defrauding you
01:30:49.360 | "of your prize by delighting
01:30:51.360 | "in self-abasement,
01:30:53.360 | "the worship of angels,
01:30:55.360 | "the passions as he's seen
01:30:56.360 | "inflated without cause
01:30:58.360 | "by his fleshly mind."
01:31:00.360 | And then turn your eyes to verse 20 and 23.
01:31:02.360 | Verse 20 and 23.
01:31:04.360 | It says, "If you've died with Christ
01:31:06.360 | "to the elementary principles
01:31:08.360 | "of the world,
01:31:10.360 | "why, as if you're living in the world,
01:31:12.360 | "do you submit to decrees
01:31:14.360 | "such as do not handle,
01:31:16.360 | "do not taste, do not touch,
01:31:18.360 | "which all refer to things
01:31:20.360 | "destined to perish with use,
01:31:22.360 | "in accordance with commandments
01:31:24.360 | "and teachings of men?"
01:31:25.360 | So there's an important part right there.
01:31:27.360 | Any kind of teaching philosophy
01:31:31.360 | or policy even,
01:31:33.360 | of organizations, institutions,
01:31:35.360 | whoever they may be,
01:31:37.360 | that have just simply
01:31:39.360 | like an element of
01:31:41.360 | it's us playing in our playground,
01:31:43.360 | these things are elementary principles.
01:31:46.360 | You guys probably did the,
01:31:48.360 | you know, the dictionary study
01:31:51.360 | of what the word means.
01:31:53.360 | The word means stuff that's rudimentary.
01:31:55.360 | It literally means stuff that's basic.
01:31:58.360 | So you're thinking stuff like
01:32:00.360 | A, B, C, D, E, F, G, right?
01:32:03.360 | These are all such small, miniscule things.
01:32:06.360 | And I imagine the reason why
01:32:08.360 | they use the kind of analogy
01:32:10.360 | of the playground is 'cause
01:32:12.360 | that's what I imagine God seeing it as.
01:32:14.360 | You've got kids, little puny, tiny kids,
01:32:17.360 | like kindergarteners,
01:32:19.360 | playing with each other, creating what?
01:32:22.360 | You can't drink your tea like that.
01:32:24.360 | You have to write papers like this.
01:32:27.360 | You know, they're like,
01:32:29.360 | within little playgrounds, they're bossy kids.
01:32:31.360 | You gotta play by my rules.
01:32:33.360 | All of those are what?
01:32:35.360 | Elementary principles.
01:32:37.360 | And to think that them doing that,
01:32:39.360 | somehow they're offering that
01:32:41.360 | as righteousness before God,
01:32:43.360 | it's all garbage.
01:32:45.360 | It's like little kids washing their hands
01:32:47.360 | and being like, "Look, Daddy, I'm clean."
01:32:51.360 | No, you're not.
01:32:52.360 | These are all elementary principles, okay?
01:32:55.360 | Now, here, in the context, though,
01:32:58.360 | for the Jewish people,
01:33:01.360 | the people that were Judaizers,
01:33:03.360 | all the elementary principles
01:33:05.360 | had to do with the worthless things,
01:33:07.360 | in verse nine it says,
01:33:09.360 | and these had to do with things
01:33:11.360 | like the necessity of circumcision,
01:33:13.360 | laws that they had to follow, okay?
01:33:15.360 | Now, why do I mention this?
01:33:19.360 | One important thing I wanna mention is,
01:33:21.360 | here, to us, it just reads
01:33:25.360 | bondage under the elementary,
01:33:27.360 | elemental things of the world,
01:33:29.360 | but one of the things I want to highlight is,
01:33:32.360 | so this has been going on since the fall, okay?
01:33:36.360 | The systems of man, the principles,
01:33:39.360 | the whatever, like,
01:33:41.360 | things that they came up with,
01:33:43.360 | their rules,
01:33:45.360 | that has been what's going on
01:33:48.360 | since the fall, okay?
01:33:49.360 | 'Cause what I wanna ask now is,
01:33:51.360 | in this passage, starting from verse three to five,
01:33:54.360 | what is the emphasis we need to understand
01:33:56.360 | about this big, encapsulated gospel teaching?
01:34:02.360 | What do I mean by that question?
01:34:04.360 | Here, we have everything the gospel has,
01:34:06.360 | your pre-converted state,
01:34:08.360 | that in the fullness of time,
01:34:10.360 | God sent his son so that we would be redeemed.
01:34:12.360 | What is it that we're supposed
01:34:14.360 | to really, really appreciate, okay?
01:34:17.360 | And what I'm gonna say is,
01:34:18.360 | within here, what we have is,
01:34:20.360 | in terms of salvation,
01:34:22.360 | we have the how of salvation here.
01:34:24.360 | That God sent his son,
01:34:26.360 | who was born of a woman,
01:34:28.360 | so fully human, able to take our place
01:34:30.360 | in every respect,
01:34:32.360 | born under the law with such humility
01:34:34.360 | that he would place himself
01:34:36.360 | under the stipulation so that
01:34:38.360 | he can fulfill its requirements for righteousness,
01:34:40.360 | but also he could take upon
01:34:42.360 | the curses of the law, yes?
01:34:44.360 | This is the how.
01:34:46.360 | We also have the purpose
01:34:47.360 | that God wanted to redeem
01:34:49.360 | and that we would receive adoption,
01:34:52.360 | so this is the purpose, yes?
01:34:54.360 | But are these two things
01:34:58.360 | the emphasis that we're supposed to catch?
01:35:00.360 | I'm gonna say that the emphasis
01:35:02.360 | we're supposed to catch is here,
01:35:04.360 | the fullness of time.
01:35:06.360 | Let me speak to this a little bit
01:35:08.360 | as what I'm saying is this.
01:35:10.360 | Earlier, I was saying
01:35:12.360 | this idea of bondage
01:35:15.360 | that we, under the elemental things
01:35:16.360 | of the world,
01:35:18.360 | we're supposed to feel like, yes,
01:35:20.360 | we were underneath that bondage
01:35:22.360 | so long as mankind
01:35:24.360 | has been under the fall.
01:35:26.360 | And what's more,
01:35:29.360 | the emphasis here is given
01:35:31.360 | that the plan and purpose of God
01:35:33.360 | has been meticulously then executed
01:35:35.360 | that God in his own wisdom
01:35:37.360 | would prepare that, yes,
01:35:39.360 | the fullness of man's sin,
01:35:41.360 | the instruction from his law,
01:35:44.360 | the preparing of his people,
01:35:45.360 | the nation of Israel,
01:35:47.360 | and the teaching that our flesh
01:35:49.360 | is incapable,
01:35:51.360 | that all those things had to happen
01:35:53.360 | for the fullness of time to come.
01:35:55.360 | In other words,
01:35:57.360 | for us,
01:35:59.360 | we're supposed to feel
01:36:01.360 | this element like
01:36:03.360 | you were previously children
01:36:05.360 | waiting for your independence.
01:36:07.360 | You were previously children
01:36:09.360 | waiting for that time
01:36:11.360 | you were actually privileged
01:36:13.360 | inheritance, right?
01:36:14.360 | So by way of analogy,
01:36:16.360 | what we're supposed to appreciate is
01:36:18.360 | if, let's say,
01:36:20.360 | we were thinking, oh my gosh,
01:36:22.360 | like we were just kids
01:36:24.360 | so eagerly wanting to drive.
01:36:26.360 | You had pictures of cars on your wall.
01:36:28.360 | You wanted to wait for that time.
01:36:30.360 | You were begging your parents,
01:36:32.360 | can you take me out and teach me?
01:36:34.360 | You didn't have money,
01:36:36.360 | but you're asking your parents,
01:36:38.360 | could I please have money
01:36:40.360 | for the driver's ed?
01:36:42.360 | You waited for all of that.
01:36:43.360 | The day came,
01:36:45.360 | you got your driver's license once more,
01:36:47.360 | your father gave the car,
01:36:49.360 | and in that moment
01:36:51.360 | when you're finally able to drive,
01:36:53.360 | that sentiment,
01:36:55.360 | that feeling of appreciation
01:36:57.360 | of the fulfilling of your desire,
01:37:00.360 | that's what we're supposed to feel.
01:37:02.360 | Does that make sense?
01:37:04.360 | But then to think,
01:37:06.360 | remember how earlier I said
01:37:08.360 | the tone,
01:37:11.360 | but then to think
01:37:12.360 | from God's perspective,
01:37:14.360 | to have all that preparation done,
01:37:17.360 | to have that long journey
01:37:19.360 | of teaching and getting you ready
01:37:21.360 | and getting all the things
01:37:23.360 | for Christ ready,
01:37:25.360 | for them to have known
01:37:27.360 | this gospel of Christ,
01:37:29.360 | of reconciliation,
01:37:31.360 | the beautiful gospel of redemption,
01:37:33.360 | the beautiful gospel of adoption,
01:37:35.360 | and then for them to be tempted like,
01:37:37.360 | oh, you know what though,
01:37:40.360 | I have this long-waited revelation of Christ,
01:37:42.360 | but that guy said
01:37:44.360 | we still have to wash our hands.
01:37:46.360 | That guy said we still have to be circumcised.
01:37:48.360 | Why?
01:37:50.360 | Another way to put it is
01:37:52.360 | to think God,
01:37:54.360 | the adoptive father,
01:37:56.360 | preparing his home,
01:37:58.360 | readying the room,
01:38:00.360 | readying everything
01:38:02.360 | to receive the child,
01:38:04.360 | and then for the child to think,
01:38:06.360 | is this right?
01:38:09.360 | Is this what I wanted?
01:38:10.360 | How could God feel
01:38:12.360 | anything but betrayed in that?
01:38:14.360 | Right?
01:38:17.360 | We should meditate on how God feels about that,
01:38:19.360 | and again,
01:38:21.360 | I think that's one of the reasons why,
01:38:23.360 | here,
01:38:25.360 | pushing that idea
01:38:27.360 | of the fulfillment,
01:38:29.360 | the fullness of time
01:38:31.360 | being so emphatic.
01:38:33.360 | In the next segment,
01:38:35.360 | he does say,
01:38:38.360 | "You were slaves to those
01:38:39.360 | "by which our nature know God,
01:38:41.360 | "but now that you have come to know God,
01:38:43.360 | "or rather to be known by God,
01:38:45.360 | "how is it you're turning back again
01:38:48.360 | "to the weak and worthless elemental things
01:38:50.360 | "to which you desire to be enslaved
01:38:52.360 | "all over again?"
01:38:54.360 | Right?
01:38:56.360 | And so in that way,
01:38:58.360 | I would summarize that middle section
01:39:00.360 | as you were slaves redeemed by Christ,
01:39:02.360 | emphasis on the fullness of time.
01:39:04.360 | Next,
01:39:07.360 | we look at verse six through seven,
01:39:08.360 | and then he says,
01:39:10.360 | "So, because you are sons,
01:39:12.360 | "God has sent forth the spirit of his Son
01:39:14.360 | "into our hearts, crying, 'Abba, Father.'
01:39:17.360 | "Therefore, you are no longer a slave,
01:39:19.360 | "but a son.
01:39:21.360 | "And if a son,
01:39:23.360 | "then an heir through God."
01:39:25.360 | So here,
01:39:27.360 | we have this gospel truth
01:39:29.360 | that through redemption in Christ,
01:39:31.360 | we receive the Spirit,
01:39:33.360 | and more specifically here,
01:39:36.360 | we receive the Spirit of Jesus in our hearts,
01:39:37.360 | a spirit of sonship
01:39:39.360 | by which we're able to cry,
01:39:41.360 | "Abba, Father,"
01:39:43.360 | calling on the name of the Lord.
01:39:45.360 | And then the point is really, really clear.
01:39:48.360 | There isn't necessarily
01:39:50.360 | a deep, deep explanation that needs to happen
01:39:52.360 | to logically say
01:39:54.360 | that if you're not a slave,
01:39:56.360 | but rather you are a son,
01:39:58.360 | then that means you are an heir,
01:40:00.360 | meaning you are going to receive God's blessing.
01:40:02.360 | You're going to receive
01:40:05.360 | the inheritance for you
01:40:06.360 | that He has prepared, yes?
01:40:08.360 | Then our job here,
01:40:10.360 | when it's so clear,
01:40:12.360 | is to think and meditate about
01:40:14.360 | then to what degree do I appreciate this?
01:40:17.360 | To what degree am I aware of this?
01:40:20.360 | How much assurance do I truly have
01:40:23.360 | that God is my Father,
01:40:25.360 | that my relationship with Him is clear,
01:40:27.360 | so clear that when I go
01:40:29.360 | to take the privilege
01:40:31.360 | and to essentially claim my rights as a son,
01:40:34.360 | there wouldn't be this,
01:40:35.360 | "And who are you?"
01:40:37.360 | The scripture,
01:40:39.360 | when it talks about our sonship,
01:40:41.360 | again, for us,
01:40:43.360 | a huge edification
01:40:45.360 | of the assurances we have in the gospel.
01:40:47.360 | And another way to think about this
01:40:49.360 | is sometimes
01:40:51.360 | we don't appreciate
01:40:53.360 | what we have
01:40:55.360 | in the grace and mercies of God
01:40:57.360 | until we think about it the other way.
01:40:59.360 | Just imagining and hypothesizing,
01:41:02.360 | what if we have salvation?
01:41:03.360 | Meaning we're not gonna experience
01:41:05.360 | the wrath of God,
01:41:07.360 | but we don't have sonship.
01:41:09.360 | What if we escape the fires of hell,
01:41:11.360 | but we're actually not His son?
01:41:13.360 | I remember
01:41:15.360 | in the gospels,
01:41:17.360 | as it talks about the woman
01:41:19.360 | who wanted healing for her daughter,
01:41:21.360 | remember she comes to Jesus
01:41:23.360 | pleading and requesting.
01:41:25.360 | And what's really interesting is
01:41:27.360 | Jesus says something so profoundly rude.
01:41:29.360 | And He says,
01:41:31.360 | "You take what is meant for the children
01:41:32.360 | "and give it to dogs."
01:41:36.360 | Do you remember what the woman said?
01:41:38.360 | At least the dogs, though,
01:41:40.360 | sometimes eat when the food falls
01:41:42.360 | from the table, right?
01:41:44.360 | I'm paraphrasing there.
01:41:46.360 | But you think about that a little bit,
01:41:48.360 | and to this woman's credit,
01:41:50.360 | her faith said,
01:41:52.360 | "I will gladly be a dog in your home.
01:41:55.360 | "I'll gladly be your dog."
01:41:58.360 | And what's crazy about that
01:42:00.360 | is she was spot on, right?
01:42:04.360 | To be under the,
01:42:06.360 | I guess,
01:42:08.360 | to have a master like God.
01:42:10.360 | And what's more,
01:42:12.360 | there's another example I think about.
01:42:14.360 | Thinking about the parable
01:42:16.360 | of the prodigal son.
01:42:18.360 | When the younger son who goes off
01:42:20.360 | and squanders the father's riches,
01:42:22.360 | do you remember what he said in his heart?
01:42:24.360 | He said,
01:42:26.360 | "It would be better for me to go back
01:42:29.360 | "and I will go and say to him,
01:42:30.360 | "Father, I'm unworthy to be called your son.
01:42:32.360 | "Make me as a hired man."
01:42:35.360 | Again,
01:42:37.360 | spot on.
01:42:39.360 | "I would much rather be a servant
01:42:41.360 | "of this master who is trustworthy,
01:42:43.360 | "good, powerful, and rich
01:42:45.360 | "than anybody else.
01:42:47.360 | "Make me your servant."
01:42:50.360 | But then,
01:42:52.360 | as the story goes,
01:42:54.360 | before he even gets a chance to say anything,
01:42:56.360 | the father comes running,
01:42:58.360 | embraces him and says,
01:42:59.360 | "Let's rejoice."
01:43:01.360 | The son says,
01:43:03.360 | "I'm not worthy.
01:43:05.360 | "I am not worthy to be your son."
01:43:08.360 | When we think like that,
01:43:10.360 | when we think,
01:43:12.360 | "Man, I'd rather be your servant,
01:43:14.360 | "your hired man.
01:43:16.360 | "Give me a toothbrush.
01:43:18.360 | "I'll clean the barracks.
01:43:20.360 | "I'll clean the bathroom with the toothbrush.
01:43:22.360 | "Whatever you give me,
01:43:24.360 | "I'd rather be a servant in your house."
01:43:27.360 | "You didn't choose,
01:43:28.360 | "but I desired to take you in
01:43:30.360 | "as my own child."
01:43:32.360 | That's incredible.
01:43:34.360 | That's incredible.
01:43:36.360 | And it's so powerful.
01:43:38.360 | I pray and hope,
01:43:40.360 | and I pray that
01:43:42.360 | if any of you guys do struggle
01:43:44.360 | with a lack of assurance,
01:43:46.360 | if any of you guys do actually struggle with,
01:43:48.360 | in many ways,
01:43:50.360 | just trusting the heart of God,
01:43:52.360 | let this speak to you.
01:43:55.360 | Let's find God's plan from long ago
01:43:57.360 | for the fullness of time to come
01:44:00.360 | to, yes, sacrifice so deeply
01:44:02.360 | that he would send his only begotten son
01:44:05.360 | all for the purpose of having you
01:44:07.360 | also as his child.
01:44:10.360 | That's mind-blowing, amen?
01:44:13.360 | And it's so powerful.
01:44:15.360 | It will cause you
01:44:17.360 | to be so reassured.
01:44:19.360 | Take my stuff.
01:44:21.360 | I'll inherit some of my father.
01:44:24.360 | Right?
01:44:25.360 | Do whatever you will.
01:44:27.360 | I have the inheritance of my father.
01:44:30.360 | And so, in that way, I pray
01:44:33.360 | that we would have such, such comfort,
01:44:36.360 | assurance, security, and power.
01:44:39.360 | I ask you this question.
01:44:41.360 | How does your spiritual identity
01:44:43.360 | as a child of God affect you?
01:44:45.360 | What are the implications for your thoughts
01:44:48.360 | when there are moments
01:44:50.360 | when you're struggling?
01:44:53.360 | There are so many things that attack us
01:44:54.360 | in terms of the devil taking opportunity
01:44:56.360 | to scheme to cause you to waver.
01:44:59.360 | One-time sin, repeated sins,
01:45:02.360 | the fact that sometimes you feel like
01:45:04.360 | you're not growing as fast as you could be,
01:45:06.360 | other people's criticism of you,
01:45:08.360 | your own suffering,
01:45:10.360 | all of these various things attack you
01:45:12.360 | and make you wonder, "Does God see me?
01:45:14.360 | "Oh my gosh, am I really a child of God?"
01:45:17.360 | Satan will attack you at every turn, yes?
01:45:21.360 | Please make sure that this, to you, is assured.
01:45:24.360 | Scripture says in Romans 8, 15 through 17,
01:45:27.360 | "For you have not received the spirit of slavery,
01:45:29.360 | "leaving to fear,
01:45:31.360 | "but you have received the spirit of adoption,
01:45:33.360 | "a son by which you cry, 'Abba, Father.'
01:45:36.360 | "The Spirit Himself testifies with our spirit
01:45:39.360 | "that we are children of God.
01:45:41.360 | "And if children, heirs also,
01:45:43.360 | "heirs of God and fellow heirs with Christ,
01:45:45.360 | "if indeed we suffer with Him
01:45:47.360 | "so that we may also be glorified with Him."
01:45:50.360 | So we have this great, great truth for us today.
01:45:52.360 | As we're thinking about this segment,
01:45:54.360 | you have people who are essentially being swayed to think,
01:45:58.360 | "Maybe if I just keep going with the crowd, I'll be saved.
01:46:01.360 | "Oh shoot, do I need to do something with my body?
01:46:04.360 | "Oh shoot, do I need to keep the laws and wash my hands?
01:46:07.360 | "Maybe I shouldn't touch that stuff.
01:46:09.360 | "Oh my gosh, can I fellowship with those people?
01:46:11.360 | "All they have is these rules and policies."
01:46:14.360 | And Apostle Paul is sitting there like,
01:46:16.360 | "Are you crazy?
01:46:19.360 | "Why are you looking to these rules, policies,
01:46:21.360 | "other people in your community
01:46:23.360 | "to make you feel like you're secure in Christ?
01:46:26.360 | "You have sonship."
01:46:28.360 | Amen?
01:46:30.360 | Let's take a moment to pray.
01:46:32.360 | Heavenly Father, I pray that we would have conviction
01:46:36.360 | that Lord, if you call us your son,
01:46:41.360 | if you call us your daughter,
01:46:44.360 | Lord, that is the only way we can be saved.
01:46:48.360 | Lord, that is the greatest treasure.
01:46:50.360 | Beyond houses, cars, clothing,
01:46:54.360 | God, there is no blessing like having somebody
01:46:57.360 | who is of perfect love, perfect consistency,
01:47:02.360 | perfect grace, perfect strength, perfect holiness,
01:47:07.360 | to love us as a Heavenly Father.
01:47:10.360 | And so I pray, God, that our hearts are encouraged,
01:47:13.360 | and Lord, that that would produce in us
01:47:16.360 | a fruit of strength, a fruit of stability,
01:47:19.360 | that no matter what criticisms, pressures,
01:47:22.360 | even just hardships that come,
01:47:24.360 | God, that they weigh nothing to us because of you.
01:47:27.360 | We thank you, it's in Christ's name.
01:47:29.360 | Amen.
01:47:31.360 | Okay, before we get into announcements
01:47:35.360 | and discussion questions, I did say,
01:47:37.360 | today, in some sense, the passage was pretty simple
01:47:40.360 | because it, again, encapsulated gospel message
01:47:43.360 | and gospel truth.
01:47:45.360 | But I do have a question here,
01:47:47.360 | and I want to answer it.
01:47:49.360 | Oh, sorry.
01:47:55.360 | As you guys, I've got two questions for,
01:48:00.360 | was there a Bible Lab?
01:48:02.360 | There was, it ended last Sunday.
01:48:04.360 | But we will offer it again at the beginning of,
01:48:06.360 | we typically do it once a quarter
01:48:08.360 | or at least, bare minimum,
01:48:10.360 | beginning of the next session too, okay?
01:48:12.360 | All right.
01:48:15.360 | And then,
01:48:16.360 | okay.
01:48:20.360 | All right, so for today,
01:48:22.360 | any other questions that you guys have for the passage?
01:48:25.360 | I think this was a pretty straightforward passage, etc.
01:48:28.360 | Okay.
01:48:30.360 | Then, by way of discussion questions,
01:48:33.360 | here, actually, I was going to move this to the end.
01:48:36.360 | Pastor Peter Chung just has some announcements for us,
01:48:40.360 | given our kind of busy schedule this month.
01:48:43.360 | And then we'll post the discussion questions up
01:48:44.360 | so you guys can discuss.
01:48:46.360 | Okay.
01:48:50.360 | Do you want to just?
01:48:52.360 | You can just hold it like that.
01:48:54.360 | Okay.
01:48:56.360 | Can I get the slide?
01:48:58.360 | Well, actually, it's here. Let me push this.
01:49:00.360 | Okay.
01:49:02.360 | All right, I do have some announcements
01:49:09.360 | and some housekeeping things.
01:49:12.360 | Just to start,
01:49:13.360 | we have more people in small group and home group
01:49:16.360 | this term than last.
01:49:19.360 | And we're running out of space.
01:49:22.360 | So I've asked the small group leaders,
01:49:25.360 | if your attendance or your preparation is shoddy,
01:49:28.360 | let me know.
01:49:31.360 | And then drop them and put them in my table.
01:49:33.360 | And then hear me introduce myself
01:49:35.360 | week after week after week after week after week
01:49:37.360 | after week after week, okay?
01:49:40.360 | So this is something that is part of the membership covenant.
01:49:43.360 | But this is also a privilege
01:49:45.360 | to walk with brothers and sisters
01:49:47.360 | for the course of a term.
01:49:50.360 | So if you don't take it seriously,
01:49:53.360 | there are people that are waiting for that spot.
01:49:59.360 | So my encouragement is come prepared.
01:50:03.360 | Okay, remember the idea is you're coming to share
01:50:06.360 | rather than coming to learn.
01:50:09.360 | If you're not comfortable with learning,
01:50:10.360 | we want you to learn how to do it on your own, okay?
01:50:12.360 | So the announcements,
01:50:14.360 | so February 17th,
01:50:18.360 | for all the men in this room,
01:50:20.360 | we have a men's workshop.
01:50:22.360 | The speaker is a dear friend of our church.
01:50:25.360 | I mean, he actually took one of our girls.
01:50:27.360 | He married her, okay?
01:50:29.360 | But he's a dear friend.
01:50:31.360 | And he's gonna be speaking on
01:50:33.360 | just the holiness that is required of the men of God, okay?
01:50:38.360 | And a lot of you guys procrastinate
01:50:41.360 | and are not faithful stewards of your time, all right?
01:50:45.360 | So if you guys can,
01:50:47.360 | sign up ahead of time and pay ahead of time
01:50:49.360 | because a lot of times, like, the line goes out the door
01:50:52.360 | because people are still paying there.
01:50:54.360 | Refreshments will be served.
01:50:56.360 | We're gonna have a workshop.
01:50:58.360 | We're gonna have a discussion.
01:51:00.360 | And then we're gonna have a time of lunch.
01:51:02.360 | And we're gonna cater from Panda Express, okay?
01:51:05.360 | We're gonna have orange chicken and broccoli,
01:51:06.360 | beef, coming at your nose, all right?
01:51:08.360 | So please take a moment to do this right now if you can, okay?
01:51:13.360 | Don't wait till the last minute, all right?
01:51:15.360 | 'Cause logistically, if you've ever done logistics,
01:51:18.360 | people signing up at the end, it's always hard, okay?
01:51:22.360 | So just in consideration of the people putting this together,
01:51:25.360 | please sign up earlier than later.
01:51:27.360 | Next slide, please.
01:51:29.360 | Is that it?
01:51:34.360 | So March 9th, we're gonna have,
01:51:36.360 | we're gonna try to do this either, like, three times a week,
01:51:39.360 | sorry, three times a year or four.
01:51:43.360 | There's a lot of, like, wear and tear in our church,
01:51:47.360 | a lot of things that need to be regularly cleaned
01:51:49.360 | that a rotating cleaning crew can't get to.
01:51:51.360 | So we're gonna have our first one of the year on March 9th,
01:51:54.360 | and we're gonna try to make sure the sanctuary is spotless,
01:51:58.360 | and we're gonna try to organize the church a little bit.
01:52:01.360 | So if you guys can come that day,
01:52:03.360 | please join us and help beautify our campus, okay?
01:52:10.360 | Next slide.
01:52:12.360 | So here's a couple very important announcements.
01:52:15.360 | We've been told that there are either just homeless people
01:52:21.360 | or just strange people at night in the,
01:52:26.360 | just in these facilities.
01:52:30.360 | And the last thing I want is to have one of our sisters
01:52:34.360 | having to walk far away and get freaked out, okay?
01:52:38.360 | So if you are a brother and you parked either in this lot
01:52:43.360 | or, I mean, just on our campus,
01:52:45.360 | if you guys can park farther away
01:52:47.360 | and then allow our sisters to park close by,
01:52:51.360 | that would be greatly appreciated.
01:52:53.360 | Ladies, is that appreciatable?
01:52:56.360 | Yes, okay?
01:52:59.360 | So brothers, if I see you parking here,
01:53:02.360 | I'm gonna give you the persecution eyes of death, okay?
01:53:05.360 | So please don't park, and if you're gonna come early,
01:53:09.360 | you can't park in those lots until I think after 5 o'clock.
01:53:13.360 | But if you guys can, park farther away, get your steps in,
01:53:17.360 | and for safety reasons, leave the closer ones for the sisters.
01:53:21.360 | We're not allowed to park in this lot, that's right here,
01:53:25.360 | right beyond the fence.
01:53:28.360 | And that's only for Sundays only,
01:53:29.360 | so you can't park there on the Wednesday.
01:53:31.360 | But please, there are people that are a little bit unnerving
01:53:36.360 | that are wandering around.
01:53:38.360 | So please do, just for the sake of the sisters.
01:53:41.360 | And the last thing is, the BAM winter retreat,
01:53:43.360 | this is just more of a prayer request.
01:53:45.360 | Please keep that in prayer, 'cause that's,
01:53:47.360 | this weekend we have the college students
01:53:50.360 | and then the youth group, they're all going on a retreat,
01:53:53.360 | and then the BAM, we've got it two weeks later.
01:53:56.360 | So please keep that in prayer as well, all right?
01:53:58.360 | Thank you, that's enough, that's all the announcements.
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