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Berean Community Church Wednesday Night Bible Study 2 Peter 1:16-21


Whisper Transcript | Transcript Only Page

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00:08:10.000 | Hello, everybody.
00:08:12.640 | For those of you guys who are near the cafe bar,
00:08:15.760 | please come on over.
00:08:17.220 | We will start our Bible study in just about half a minute.
00:08:21.160 | So let's make our way and get settled in.
00:08:23.520 | And we'll begin just shortly.
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00:08:27.800 | OK, good.
00:08:51.560 | Would you all please join with me in a word of prayer,
00:08:53.920 | and we'll get our Bible study started
00:08:55.420 | with a short time of praise.
00:08:57.080 | Let's pray together.
00:08:59.480 | Heavenly Father, we want to thank you,
00:09:01.680 | God, for your grace each day.
00:09:03.760 | And we also request, Lord, that, Lord,
00:09:06.840 | you would continue to grant to us sufficient supply, energy
00:09:10.520 | for the day, that you would help us
00:09:12.400 | so that we would be walking in faithfulness
00:09:14.280 | and abiding in you.
00:09:15.880 | Lord, each week, we have our own troubles, burdens, worries,
00:09:19.640 | responsibilities, and more.
00:09:22.240 | But we pray, Father God, that you'd help us to depend on you
00:09:25.400 | each step, each day, and cause us, Lord, to look to you.
00:09:29.400 | Lord, we want to thank you for the opportunity to gather
00:09:31.600 | together to fellowship in your word
00:09:33.560 | and to fellowship in worship as well.
00:09:36.280 | And we pray, God, that our joined voices would, again,
00:09:39.240 | be honoring to you.
00:09:40.200 | We thank you, Lord, in Christ.
00:09:41.440 | And we pray, amen.
00:09:49.800 | [MUSIC - "THERE IS A REDEEMER"]
00:09:53.240 | There is a Redeemer.
00:10:00.120 | There is a Redeemer, Jesus, God's own Son,
00:10:13.440 | precious Lamb of God, Messiah, only one.
00:10:24.120 | There is a Redeemer.
00:10:30.280 | There is a Redeemer, Jesus, God's own Son, precious Lamb
00:10:46.200 | of God, Messiah, only one.
00:10:57.080 | Thank you, O my Father, for giving us your Son,
00:11:10.080 | and even your spirit's ill, the work on earth is done.
00:11:24.480 | Jesus, my Redeemer.
00:11:27.080 | Jesus, my Redeemer, name above all names,
00:11:40.680 | precious Lamb of God, Messiah, all for sinners slain.
00:11:54.120 | Thank you, O my Father, for giving us your Son,
00:12:07.120 | and even your spirit's ill, the work on earth is done.
00:12:21.960 | When I stand, when I stand in glory, I will see his face.
00:12:34.440 | There I'll serve my King forever in that holy place.
00:12:51.320 | Thank you, O my Father, for giving us your Son,
00:13:04.120 | and even your spirit's ill, the work on earth is done.
00:13:17.960 | Thank you, O my Father, for giving us your Son,
00:13:30.960 | and even your spirit's ill, the work on earth is done.
00:13:44.520 | The work on earth is done.
00:13:50.520 | Amen.
00:13:51.520 | Be Thou my vision.
00:14:02.920 | Be Thou my vision, O Lord of my heart.
00:14:13.320 | I'll be all else to Thee, save that Thou art.
00:14:23.520 | At my best hour, by day or by night,
00:14:34.000 | waking or sleeping, Thy presence my light.
00:14:43.480 | Be Thou my wisdom.
00:14:51.960 | Be Thou my wisdom, and Thou my true word.
00:15:02.360 | I ever with Thee, and Thou with me, Lord.
00:15:12.760 | Thou my great Father, and I Thy truce.
00:15:23.160 | Thou in me dwelling, and I in thee.
00:15:32.560 | Riches I need not, nor man's empty praise.
00:15:50.960 | Thou mine inheritance, Thou and always.
00:15:58.760 | Thou and Thou only, first and I.
00:16:11.760 | Thy King of heaven, my treasure Thou art.
00:16:20.560 | Thy King of heaven.
00:16:26.960 | Thy King of heaven, my victory won.
00:16:40.760 | I reach heaven's choice, O bright heaven's sun.
00:16:50.160 | Heart of my own heart, whatever befall.
00:16:57.360 | Still be my vision, O ruler of all.
00:17:09.760 | Heart of my own heart, whatever befall.
00:17:18.360 | Still be my vision, O ruler of all.
00:17:30.560 | [END PLAYBACK]
00:17:32.560 | OK, good evening again, everybody.
00:17:43.440 | I want to just give a couple quick reminders.
00:17:46.200 | So for all the sisters who signed up for the Sisters
00:17:49.520 | event this weekend, just a reminder,
00:17:51.280 | the filmership is happening at 9 AM here at church.
00:17:54.520 | And so that being the case, there's
00:17:56.280 | going to be discussion groups and et cetera.
00:17:58.080 | So those of you guys who are in the cry room currently,
00:18:00.880 | you can leave your tables there because they're
00:18:03.600 | going to be using that during the event on the weekend.
00:18:06.720 | Also for all the guys, the following week on the 15th,
00:18:09.560 | we have our men's ministry event starting also at 9.
00:18:12.760 | So please make sure you just carve out a little time
00:18:15.400 | and sign up for that.
00:18:16.600 | This Sunday will be the last call on that, OK?
00:18:19.280 | And then for everybody, Sunday the 16th,
00:18:22.120 | we're having our members meeting and service fair.
00:18:24.720 | So make sure you book that on your calendar.
00:18:26.560 | And you should have received an email.
00:18:28.600 | If you're going to be absent, please do just
00:18:31.320 | mark it on the form so that we know where you're at, OK?
00:18:35.200 | All right, everybody.
00:18:36.040 | At this time, please go ahead and start your discussions.
00:18:38.360 | We'll be back in 45 minutes.
00:18:39.600 | Thanks.
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01:00:55.660 | >> Okay, if we can get back together in two minutes.
01:00:59.660 | [ Silence ]
01:01:03.660 | >> All the people in the room can come back out.
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01:01:39.660 | >> Last one, are they okay?
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01:01:55.660 | Okay.
01:02:23.380 | Can you guys in the back see this?
01:02:37.900 | You guys are okay?
01:02:39.660 | Over there?
01:02:40.660 | Can you guys see?
01:02:41.660 | Yes?
01:02:42.660 | Okay.
01:02:43.660 | All right.
01:02:44.660 | Okay.
01:03:00.420 | All right.
01:03:26.460 | Is everybody back?
01:03:31.340 | All right.
01:03:39.700 | Let's pray and get started.
01:03:43.460 | Dear God, we thank you for giving us as a church to come together and continue to study
01:03:53.180 | your word.
01:03:54.180 | I pray that you would help us to truly fix our eyes upon Christ through your word.
01:04:01.220 | We ask that you would help us to glean from it what your intent is, that you give us understanding
01:04:07.220 | in context, understanding of your heart and your spirit.
01:04:10.820 | So I pray for your grace and your guidance.
01:04:12.780 | In Jesus' name we pray.
01:04:14.780 | Amen.
01:04:15.780 | All right.
01:04:17.160 | So this text actually has quite a few, even though it's only a few verses, there's quite
01:04:23.100 | a few things going on in here.
01:04:24.780 | I'm not going to be able to cover all of it.
01:04:26.460 | Hopefully you are able to cover some of it in your Bible study.
01:04:31.120 | If you look at the text, I divided it up into what I think is a chiastic structure.
01:04:39.180 | Okay.
01:04:40.180 | How many guys know what a chiastic structure is?
01:04:43.740 | Okay.
01:04:44.880 | So some of you, most of you, okay.
01:04:46.860 | Hopefully you had some opportunity to talk about it.
01:04:48.980 | A chiastic structure, like if you're writing, for those of you who don't know what it is,
01:04:53.860 | most of us who grew up in the West, when you think of your key point, main point, you'll
01:04:59.460 | usually find it either in the introduction or in the conclusion, right?
01:05:04.240 | And then it'll tell you the story and then it'll say the moral of the story is this,
01:05:08.100 | or it'll say, here's my point, here's my thesis, and this is how I'm going to back it up.
01:05:11.900 | A chiastic structure, the main point is found right in the middle.
01:05:16.340 | And so the way that they would argue a point is the first section would make a point and
01:05:22.700 | then you would have the main point at the center and then it would reiterate the mirror
01:05:27.260 | the points on the other side.
01:05:29.460 | Okay.
01:05:30.460 | So this is kind of like, you see a lot of this, especially in the Old Testament, a lot
01:05:34.980 | of the structures is done this way.
01:05:36.780 | And then if you, the more you study the chiastic structure, you can understand why the chiastic
01:05:42.020 | structure is so effective because it makes, it builds up to the point and then it gives
01:05:48.460 | the second part of that point kind of builds backwards so that the emphasis on it actually
01:05:52.980 | has an impact to me, has a greater impact because it's not just making, here's 0.1,
01:05:58.580 | 0.2, 0.3, 0.4.
01:06:00.100 | It says 0.1, 0.2, 0.3, and this is the reason why.
01:06:03.640 | And as a result of this 0.1, 0.2, 0.3, and it mirrors the other in other words, right?
01:06:09.460 | Remember the text that we looked at, a book that we looked at in the Old Testament that
01:06:13.980 | the whole book was written in chiastic structure?
01:06:16.700 | Leviticus.
01:06:17.700 | Leviticus.
01:06:18.700 | Okay.
01:06:19.700 | Right.
01:06:20.700 | The whole book was written in a chiastic structure.
01:06:21.700 | And remember what was at the center of the chiastic structure in Leviticus?
01:06:30.020 | Day of Atonement.
01:06:31.020 | That's what you meant to say, right?
01:06:33.220 | Day of Atonement, right?
01:06:34.740 | So everything led up to the Day of Atonement and everything kind of stems from the Day
01:06:38.860 | of Atonement.
01:06:39.860 | So if you look at this chiastic structure, you may or may not agree, but I think the
01:06:43.540 | points are pretty clear, or at least I think it is.
01:06:50.220 | If you look at it, it starts by saying, "For we did not follow cleverly devised tales when
01:06:59.740 | we made known to you the power in the coming of our Lord Jesus Christ."
01:07:11.580 | And then the other side of it is, "For no prophecy was made by an act of human will,
01:07:17.020 | but men moved by the Holy Spirit spoke from God."
01:07:19.620 | Okay.
01:07:20.620 | Do you see that?
01:07:21.780 | You see it kind of mirrors the opposite side?
01:07:24.100 | And then he says, "But we were eyewitnesses of His majesty for when we received honor
01:07:29.500 | and glory from God the Father, such an utterance as this was made to Him by the majestic glory."
01:07:35.060 | So we were eyewitnesses of this.
01:07:37.220 | Then he says, "But know this first of all, that no prophecy of scripture is a matter
01:07:40.860 | of one's own interpretation."
01:07:42.420 | Okay.
01:07:43.420 | Do you see that?
01:07:44.420 | Do you see how he says, "We are eyewitnesses.
01:07:47.100 | We didn't make this up."
01:07:48.100 | Do you see the opposite side of this?
01:07:53.340 | Okay.
01:07:54.340 | I need you to see it because I need you to agree with me that you see a chiastic structure
01:07:58.700 | here.
01:07:59.700 | Okay.
01:08:00.700 | Or else I'm just making this up.
01:08:02.380 | All right.
01:08:03.380 | And then the other part, "This is my beloved Son, whom I am well pleased and we ourselves
01:08:09.820 | heard this utterance made from heaven when we were with Him on the mountain."
01:08:13.540 | So this is the actual utterance, right, that was revealed to them.
01:08:18.700 | "A lamp shining in a dark place until day dawns and the morning star rises."
01:08:23.380 | So conviction, right?
01:08:26.060 | Vision, conviction.
01:08:27.540 | So it seems like it mirrors the other side.
01:08:31.260 | Yes or no?
01:08:32.260 | Do you see it or am I milking it?
01:08:35.260 | Did I make this up?
01:08:36.260 | Do you see it?
01:08:37.260 | Yes?
01:08:38.260 | Okay.
01:08:39.260 | All right.
01:08:40.260 | Good.
01:08:41.260 | All right.
01:08:42.260 | So it seems like to me it's written in a chiastic structure, which means verse 19 is the main
01:08:46.180 | point, right?
01:08:48.180 | And then these are the supporting points.
01:08:51.740 | Okay?
01:08:53.380 | So if verse 19 is the main point, the main question in this text is, what does verse
01:08:58.220 | 19 mean?
01:08:59.220 | Right?
01:09:00.220 | And I apologize.
01:09:01.500 | I told you I was going to give some guidance last week and I forgot to post it.
01:09:05.740 | Once I was done, I focused on the sermon.
01:09:08.580 | Okay.
01:09:09.580 | So this week I will give you some guidance.
01:09:12.100 | If you don't see anything by Saturday, it means I forgot.
01:09:16.380 | Okay?
01:09:17.380 | So somebody text me and email me and say, "Hey, you forgot."
01:09:20.780 | Okay?
01:09:21.820 | So if 19 is the main thing, if you looked at verse 19, how many of you looked at verse
01:09:27.020 | 19 and compared it with other texts, other translations?
01:09:31.980 | And if you did, did you notice any difference?
01:09:35.580 | Okay.
01:09:38.700 | If you did your homework, right, you should have noticed the difference in the way that
01:09:42.740 | this was translated.
01:09:44.060 | Right?
01:09:45.060 | So Pastor Peter Chung sends you the different translations of these texts and you should
01:09:48.860 | have noticed the meaning of how it was translated in different translations says something completely
01:09:54.580 | different.
01:09:55.580 | Yes?
01:09:56.580 | Okay.
01:09:57.580 | Which means you didn't look at it.
01:10:00.580 | If you did look at it, you would have found this.
01:10:03.660 | Okay?
01:10:04.660 | Hopefully you guys in the back can see this.
01:10:06.700 | So in NASB it says, "So we have the prophetic word made more sure."
01:10:11.900 | Right?
01:10:12.900 | "The prophetic word made more sure."
01:10:15.220 | Meaning, what he said prior to this, which was the transfiguration, transfiguration made
01:10:20.820 | the word of God more sure.
01:10:22.700 | Right?
01:10:23.700 | That's the meaning behind this.
01:10:26.340 | If you read it, if you translate it this way.
01:10:28.340 | Okay, I'm going to say it again so you guys can follow.
01:10:34.220 | So if you translate it, "So we have the prophetic word made more sure."
01:10:38.220 | So meaning what?
01:10:40.400 | What he just said, the transfiguration.
01:10:42.940 | Right?
01:10:43.940 | He said, "This is my beloved son."
01:10:45.540 | Right?
01:10:46.540 | "Who am I?
01:10:47.540 | I am well pleased."
01:10:48.540 | And they said, "We heard this utterance and this utterance from God that confirmed for
01:10:52.580 | us his identity has made the prophetic word more sure."
01:10:57.260 | Okay?
01:10:58.260 | If you're looking at this for the first time today, it's going to be going over your head.
01:11:04.220 | But if you wake up, I think you will be able to know why this is so important.
01:11:09.460 | Okay?
01:11:10.460 | So ESV, look at the way ESV translates it.
01:11:13.980 | And we have something more sure.
01:11:18.820 | Somebody tell me the difference between NASV and ESV here.
01:11:29.460 | Okay.
01:11:33.460 | Huh?
01:11:37.360 | And some of you ESV says fully confirmed?
01:11:44.780 | Huh?
01:11:53.580 | I cut and pasted.
01:11:54.580 | Did ESV have an update or something?
01:12:01.180 | Huh?
01:12:04.220 | I don't even own an LSB.
01:12:09.060 | LSB says, "And we have something more sure?"
01:12:16.260 | Okay.
01:12:20.220 | And read to me what it says in ESV.
01:12:28.220 | Okay.
01:12:31.140 | I literally copied and pasted this from my program.
01:12:35.580 | So maybe the ESV has an updated version and I have the old one.
01:12:42.180 | Okay.
01:12:43.680 | Read that to me again, your false version, ESV.
01:12:50.820 | Okay.
01:12:54.620 | Okay.
01:12:57.940 | ESV, this must be the updated version.
01:13:12.100 | Like I said, I just cut and pasted from my Bible program.
01:13:15.140 | Okay.
01:13:16.140 | So they changed their mind then.
01:13:18.340 | Okay.
01:13:19.340 | But look at King James.
01:13:26.540 | Look at King James.
01:13:28.780 | You have a King James here?
01:13:30.740 | You do have King James.
01:13:32.080 | We have also more sure word of prophecy.
01:13:35.660 | So what is the distinction between NASV and King James?
01:13:51.020 | What's the difference between the meaning?
01:14:00.300 | You can't tell the difference?
01:14:03.700 | Huh?
01:14:05.700 | Yes.
01:14:07.700 | All right.
01:14:11.700 | Okay.
01:14:12.940 | Maybe it's too late in the night.
01:14:15.700 | Okay.
01:14:17.220 | If the ESV translated, I'm going to have to go back and check on this because maybe there
01:14:21.980 | is an update.
01:14:22.980 | Huh?
01:14:23.980 | Anglicized?
01:14:24.980 | All right.
01:14:25.980 | I go back.
01:14:26.980 | Like I said, my Bible program, it just says ESV.
01:14:39.780 | Okay.
01:14:40.780 | Anyway, let's pretend like this didn't happen.
01:14:43.260 | Okay.
01:14:44.260 | And let's just look at what we have.
01:14:46.020 | Okay.
01:14:47.020 | If you look at the two different ways, okay, before it was three different ways, including
01:14:52.220 | ESV.
01:14:54.180 | If you look at it, or sorry, two different ways, it says we have also, I'm reading the
01:14:59.460 | King James, we have also a more sure word of prophecy.
01:15:02.620 | It may mean that the prophecy is more sure than what?
01:15:07.760 | Than the transfiguration.
01:15:09.660 | Right?
01:15:10.880 | If you read it this way, and we have something more sure.
01:15:13.880 | If you read the, at least my version of the ESV, right?
01:15:18.740 | Meaning that the word of God is more sure than the transfiguration.
01:15:23.460 | Right?
01:15:24.460 | If you read it this way, if you read it the other way, the transfiguration is making the
01:15:29.080 | word of God more sure.
01:15:30.900 | Okay.
01:15:31.900 | Do you get it?
01:15:34.220 | I need you to get it so I can make my other point.
01:15:36.580 | Right?
01:15:37.580 | If you don't get this, the other stuff's not going to make sense.
01:15:40.660 | All right.
01:15:41.660 | So what is the correct translation?
01:15:43.220 | Well, there's nothing in the Greek that you're going to look at and say, well, the grammar
01:15:46.280 | says this and that.
01:15:47.280 | And there's a reason why it was translated different because the word, let me go back
01:15:54.660 | here.
01:15:55.660 | The word for greed made more sure is a comparative word.
01:15:59.060 | Right?
01:16:00.160 | So if you were to translate it literally, this is what it would sound like.
01:16:05.260 | Okay.
01:16:06.960 | Because it was meant to compare.
01:16:10.860 | And that's the only thing that exists in the Greek.
01:16:12.660 | But the reason why the NASB and all the other translation, and maybe the updated ESV version,
01:16:18.340 | maybe translated this way is because it doesn't necessarily fit the context of what Peter
01:16:24.460 | is saying.
01:16:25.460 | That he's saying that he has this transfiguration and then he says that he's not discouraging
01:16:31.660 | them from the transfiguration.
01:16:33.040 | He's basically telling them to add to, to bolster up the word of God.
01:16:37.980 | Does that make sense?
01:16:39.380 | So if we go back here, the word of God, that however you view it, the agreement is the
01:16:45.620 | same.
01:16:46.620 | Whether you translate it to NASB or the King James version, the meaning is the same.
01:16:51.140 | The meaning is that the vision confirmed the word of God and not the word confirming the
01:16:57.980 | vision.
01:16:58.980 | The order of this is that the word of God is central.
01:17:01.540 | Right?
01:17:02.780 | So he, the only reason why he even mentions the transfiguration is to get to the word
01:17:06.520 | of God.
01:17:07.780 | Right?
01:17:08.780 | However you translate it, the word of God is central.
01:17:11.900 | The conclusion of the encouragement is to pay attention to the word of God and not to
01:17:17.020 | pursue vision.
01:17:18.020 | Right?
01:17:19.020 | He's not saying don't pursue vision, but the conclusion of this isn't because we saw the
01:17:24.580 | transfiguration that you guys should have this personal experience of this transfiguration
01:17:29.380 | yourself.
01:17:30.380 | That was not his point.
01:17:31.380 | He said we have this transfiguration to confirm, right, even more the word of God.
01:17:37.360 | So and then he concludes it, the second part of it is therefore pay much closer attention
01:17:41.800 | to what you have heard.
01:17:43.300 | Right?
01:17:44.300 | And then it doesn't nullify or prohibit your experience, but it must not contradict or
01:17:49.700 | detract from God's word because the word of God is central.
01:17:53.220 | Does that make sense?
01:17:56.060 | Okay.
01:17:57.060 | Yes, that makes sense?
01:17:59.700 | Okay.
01:18:00.700 | All right.
01:18:01.700 | I'm going to have to recheck the ESV.
01:18:03.620 | What's going on with, yeah.
01:18:05.740 | My Bible program is very old, so maybe there is an updated version.
01:18:10.700 | There's a UK version?
01:18:20.440 | So why is the UK version different than the?
01:18:29.260 | Okay.
01:18:32.500 | But I don't understand why in my Bible program, the only ESV they have is the anglican version.
01:18:45.060 | That's weird.
01:18:46.060 | Okay.
01:18:47.060 | All the more why we need to pay close attention to the word of God.
01:18:54.220 | Okay.
01:18:55.220 | So again, these type of things, like while you, if you're taking a closer look at the
01:18:59.660 | text, can you see how, maybe not in this text, can you see how if you're looking at the text
01:19:05.020 | and one person looks at one way, another person looks at another way, why they can, two people
01:19:08.940 | come up with two different conclusions.
01:19:10.580 | Right?
01:19:11.580 | And you say, the word of God, I'm sure the word of God says this.
01:19:14.540 | It's because the translation sounds a bit different.
01:19:18.260 | And that's why we need to take a closer look and then to see what's actually going on.
01:19:24.540 | And so when you actually see what's going on, they might, there might not be a slam
01:19:28.380 | dunk conclusion, but you can decipher and filter to see how much of this is someone's
01:19:33.940 | opinion and how much is, is a direct quote from the Bible.
01:19:38.060 | Right?
01:19:39.060 | So you think about it, like how much of the things that you are taught on a day to day
01:19:42.340 | basis is somebody who looked at it and interpreted a certain way, but because they're presenting
01:19:47.700 | you as the word of God, you're looking at it and say, Oh, that's what the Bible says,
01:19:50.620 | which they're not, they wouldn't be wrong.
01:19:53.260 | But there's something going on in, in the text that when you look at the different translations,
01:19:57.700 | you know that even the scholars had some disagreement of how this should sound.
01:20:02.420 | Okay.
01:20:03.420 | That's why inductive Bible study is important.
01:20:07.020 | Okay.
01:20:08.020 | So the central point here, right, is a prophetic word made more sure, meaning pay attention
01:20:14.900 | to the word of God.
01:20:15.900 | The word of God is central, not your experience, right?
01:20:19.660 | Not how you feel, not your own interpretation, not your denomination, but what does the word
01:20:25.580 | of God say?
01:20:26.580 | Right?
01:20:27.580 | Make sure that your faith and your life is founded upon clear teaching of the word of
01:20:33.580 | God.
01:20:34.580 | Right?
01:20:35.580 | Not, not your church, not your nomination, not some pastor that you like, but what does
01:20:40.060 | the word of God say?
01:20:41.180 | Right?
01:20:42.180 | So having said that, how does he make his argument?
01:20:43.820 | So let's connect these together.
01:20:45.220 | Right?
01:20:46.220 | We do not follow cleverly devised tales.
01:20:49.260 | Now why does he say that?
01:20:53.040 | If you remember, if you did cross-referencing, right, how often does it come out where Apostle
01:20:58.700 | Paul and the apostles, they're saying like, "Oh, this is a myth."
01:21:01.820 | Right?
01:21:02.820 | And he cautions Timothy, like, "Don't follow, you know, don't give in to endless genealogies."
01:21:07.260 | Right?
01:21:08.260 | So one, one of the ways that they were trying to nullify the gospel is saying, "Oh, that's,
01:21:12.460 | they just made that up."
01:21:14.100 | Right?
01:21:15.420 | And today, even today, people are saying that about the Bible.
01:21:18.940 | Right?
01:21:19.940 | All just human beings, they say that Jesus wasn't real.
01:21:21.740 | They say all of this stuff, even though there's historical evidence.
01:21:24.900 | Right?
01:21:26.060 | But especially in the early church, think about how strange this must have sounded.
01:21:32.420 | That the son of God took on human form and died for you, and if you believe in him, you'll
01:21:37.020 | have eternal life.
01:21:38.020 | Think about how crazy that must sound.
01:21:40.620 | Right?
01:21:41.620 | And if you grew up in the church, it doesn't sound crazy to you, but think about it from,
01:21:44.980 | from 2000 years ago, where they're all polytheists.
01:21:49.220 | They believe in all kinds of God, and all of a sudden, just the fact that you're saying
01:21:52.580 | there's only one God, you're crazy.
01:21:55.460 | But on top of that, think carefully about what this means.
01:21:58.860 | Right?
01:21:59.860 | And so he's saying, "We didn't follow cleverly devised tales."
01:22:03.380 | And then the version of that is, "No prophecy."
01:22:05.500 | Oops.
01:22:11.540 | No prophecy was by human will.
01:22:15.420 | Right?
01:22:16.420 | Do you see the correlation?
01:22:20.260 | We didn't make this up.
01:22:21.780 | Right?
01:22:22.780 | This was not by our will.
01:22:24.300 | When we made known to you the power.
01:22:26.940 | Right?
01:22:28.860 | You notice how he says power, not love?
01:22:31.460 | Because when we typically think about the gospel, we think about the love of Christ.
01:22:35.100 | But he says, "We made known to you the power of Christ."
01:22:38.980 | Right?
01:22:40.140 | Remember we talked about what is power associated with in the Bible?
01:22:44.900 | Huh?
01:22:45.900 | Sorry, I couldn't hear.
01:22:49.340 | Judgment, yes.
01:22:50.980 | But I mentioned this a couple of weeks ago.
01:22:55.100 | Holy Spirit.
01:22:57.780 | Right?
01:22:58.780 | Now, do you see the chiastic structure a little bit better?
01:23:03.700 | Okay?
01:23:04.700 | He's kind of making a mirror argument here that it wasn't cleverly devised tales when
01:23:12.420 | he spoke of the power of God.
01:23:14.100 | It wasn't by human will, but by the Holy Spirit.
01:23:16.660 | Okay?
01:23:17.660 | He said, "But we were eyewitnesses of his majesty for when we received honor and glory,
01:23:22.660 | when he received honor and glory from God the Father, such an utterance as this was
01:23:27.180 | made to him by the majestic glory."
01:23:29.180 | You notice how he mentions how Jesus' majesty.
01:23:32.780 | Right?
01:23:34.020 | He saw his majesty by who?
01:23:35.860 | The majesty of his glory.
01:23:38.260 | So Peter is equating, at least in verbiage, Jesus with God.
01:23:43.780 | Right?
01:23:44.780 | And he says, "But know this, that first of all, no prophecy of Scripture is a matter
01:23:48.220 | of own interpretation."
01:23:49.660 | He says, "No, we didn't just devise this.
01:23:52.700 | We didn't just make this up.
01:23:53.700 | We actually heard him."
01:23:55.060 | Right?
01:23:56.060 | "We didn't, this was not by our own interpretation."
01:23:59.180 | Okay?
01:24:00.340 | Then lastly, he said, "My beloved son, whom I am well pleased, and we ourselves heard
01:24:06.380 | the utterance made known from heaven, and we were with him on the holy mountain."
01:24:10.340 | Right?
01:24:11.580 | And so basically, this is what his eyes were opened.
01:24:15.780 | Right?
01:24:16.780 | Now, did Peter not know this?
01:24:21.420 | Did Peter not know this?
01:24:23.920 | When did Peter make that confession?
01:24:26.780 | Who do men say that I am?
01:24:29.900 | Was it before the transfiguration or after the transfiguration?
01:24:33.980 | Before.
01:24:36.220 | Right?
01:24:38.300 | The confession happens before the transfiguration.
01:24:40.820 | So Peter, when he was asked, "Who do men say that I am?"
01:24:43.900 | He said, "Well, some say you're Elijah, some say you're the prophet."
01:24:46.500 | He said, "Well, who do you say I am?"
01:24:47.980 | You are the Christ, right?
01:24:53.140 | The son of the living God.
01:24:55.740 | Right?
01:24:56.740 | So Peter already knew this confession.
01:24:59.420 | And this was what God said to, remember in last sermon, right?
01:25:05.060 | At baptism when he came up, the Holy Spirit descends upon Jesus and rests on him like
01:25:09.260 | a dove and God opens up heaven and says, "You are my beloved son, in whom I am well pleased."
01:25:16.140 | Right?
01:25:17.140 | So this was not the first time, but he says this for what purpose?
01:25:23.060 | For confirmation.
01:25:24.660 | Right?
01:25:26.080 | For greater and deeper conviction.
01:25:28.340 | So what does he say here?
01:25:29.460 | "A lamp shining in a dark place until the day dawns and the morning star rises in your
01:25:33.260 | heart."
01:25:34.260 | Okay?
01:25:35.260 | So do you see the chaosic structure?
01:25:38.740 | That's my whole point.
01:25:40.860 | Okay.
01:25:41.860 | So you see a clear, to me, there seems to be a clear chaotic structure that Peter must
01:25:46.540 | have been thinking this in order to get to this point.
01:25:49.820 | Right?
01:25:51.020 | To pay much closer attention to the word of God.
01:25:55.180 | Right?
01:25:56.220 | So the central point of what he is trying to tell us is do not stray from his word.
01:26:03.060 | Right?
01:26:04.260 | It doesn't mean your experiences don't count, but your experiences have to be tested by
01:26:08.020 | the word of God.
01:26:11.060 | If sometimes your feelings are going to take you away, sometimes your own convictions are
01:26:15.420 | going to take you away, sometimes your own prejudices, your paradigm, certain things
01:26:19.900 | that you've adopted.
01:26:21.980 | And sometimes simply because it's inconvenient.
01:26:25.060 | And so instead of judging, allowing the word of God to judge you and change you, what ends
01:26:29.900 | up happening?
01:26:30.900 | You end up changing the word of God.
01:26:32.740 | Right?
01:26:33.820 | And so the word of God has to be central.
01:26:39.380 | Right?
01:26:41.740 | So one thing I want to point out here, he says in verse 20, before I move on, but know
01:26:48.620 | first of all that no prophecy of scripture is a matter of one's own interpretation.
01:26:54.060 | Right?
01:26:55.140 | Know first of all, you notice how he emphasizes first of all, above everything else, that
01:26:59.140 | you need to know that scripture is not man-made.
01:27:02.580 | Right?
01:27:04.440 | This is from God.
01:27:05.440 | This is the beginning point.
01:27:06.940 | Right?
01:27:07.940 | So if you are not confident about the word of God being the word of God, what ends up
01:27:14.340 | happening?
01:27:15.840 | How does that, how is that fleshed out in your walk with God?
01:27:19.880 | Or even Bible study?
01:27:22.920 | How will it change your approach, your attitude, your application of the word of God, if your
01:27:27.840 | conviction of this being the word of God is not sure?
01:27:32.840 | Or it's shaky?
01:27:37.360 | You understand my question?
01:27:39.800 | Because he says first of all, before anything else, you have to be convinced that this is
01:27:44.720 | God's word.
01:27:48.360 | Because if you're not convinced this is God's word, what are we doing today?
01:27:51.600 | Huh?
01:27:52.600 | What did he say?
01:27:58.160 | Book club.
01:27:59.160 | Yeah, this is one massive book club.
01:28:02.560 | Right?
01:28:03.560 | And we're only doing five verses.
01:28:07.240 | Yeah, we're just studying.
01:28:09.680 | Right?
01:28:10.680 | We're gaining knowledge.
01:28:13.800 | Will it ever change you?
01:28:14.800 | No, it's not going to change you because your real reason you're here is not to hear the
01:28:21.200 | word of God.
01:28:22.200 | This is where your friends are.
01:28:24.620 | It just happens you are among friends who are studying the word of God.
01:28:29.800 | But that's not your main reason why you're here.
01:28:32.360 | Right?
01:28:33.360 | If you're not convinced this is the word of God.
01:28:37.420 | Anything that the Bible says is inconvenient, says your life, you're not going to take it
01:28:41.640 | seriously.
01:28:42.640 | Right?
01:28:43.640 | Because you're not sure if this is the word.
01:28:44.640 | Because it doesn't come to you with authority.
01:28:47.640 | Right?
01:28:50.480 | It's to kind of give you some boundaries of what you should and should not do, or maybe
01:28:54.920 | to kind of fit into the social group that you're in.
01:28:57.400 | But it doesn't speak to you like God says this.
01:29:00.000 | God is telling you this.
01:29:01.840 | Right?
01:29:02.840 | It won't come to you with that kind of authority.
01:29:04.960 | So you'll end up picking and choosing what you think is beneficial in your life, and
01:29:09.280 | whatever you think isn't going to be beneficial, you just, you're not going to say, "I reject
01:29:15.200 | it," because rejecting the word of God publicly means you're going to reject the community
01:29:19.080 | that you belong to.
01:29:20.640 | Right?
01:29:21.640 | And you don't want to do that.
01:29:23.880 | So therefore, you kind of study the word of God, go through the motions, right?
01:29:29.000 | Even sometimes memorize scripture.
01:29:31.020 | But it doesn't have the kind of impact that it should.
01:29:35.520 | Because you're not taking it as God's word.
01:29:38.560 | God didn't say this.
01:29:39.840 | Right?
01:29:40.840 | Imagine if God, these were actually the words of God to you personally.
01:29:45.960 | Right?
01:29:47.100 | And that's exactly how it's said.
01:29:48.720 | Right?
01:29:49.720 | Every time Paul writes a letter, he said, "I'm an apostle of Jesus Christ."
01:29:52.680 | This is God's word.
01:29:54.680 | Right?
01:29:55.880 | God is speaking.
01:29:57.040 | Not apostle, not cleverly devised interpretation, not from the will of man, but God is speaking.
01:30:05.040 | So you and I do not get to choose, "I like this and I don't like this."
01:30:10.000 | Right?
01:30:11.280 | If the Bible says women shouldn't preach, we don't stand there and say, "That doesn't
01:30:17.520 | sound right.
01:30:18.520 | How can that be fair?
01:30:20.880 | He must not mean this."
01:30:22.040 | And we reject that.
01:30:23.600 | Right?
01:30:24.600 | Now we can challenge that and then study it.
01:30:27.680 | Does it actually say that?
01:30:29.680 | Is that what we're actually supposed to apply?
01:30:31.880 | But you can't, by your prejudice, say, "I choose not to accept that."
01:30:37.880 | If this is God speaking, you don't come to God and say, "You know what I mean?
01:30:41.440 | I know you made me, but I don't know if I agree with this."
01:30:45.440 | If he's the creator and he said it, it comes with authority.
01:30:48.520 | Right?
01:30:49.560 | So the application question is a different question.
01:30:52.920 | But does it actually say that?
01:30:54.000 | You and I cannot change that.
01:30:55.680 | Right?
01:30:56.680 | The Bible says homosexuality is a sin.
01:30:59.140 | We don't get to come to the word of God and say, "I'm not sure.
01:31:01.840 | That doesn't sound fair."
01:31:02.840 | Right?
01:31:04.060 | If it's God's word, God changes us.
01:31:07.200 | We don't change God.
01:31:08.200 | Right?
01:31:09.200 | That's why he says, "No first of all, that this prophecy is not a matter of one's own
01:31:16.280 | interpretation.
01:31:17.280 | No prophecy was ever made by human will.
01:31:19.360 | This was not a bunch of people got together who put wise words together.
01:31:23.440 | But men moved by the Holy Spirit, by the power of God, spoke from God."
01:31:28.680 | That's his main point.
01:31:29.680 | Right?
01:31:30.680 | His main point is he's telling, as Apostle Paul, Peter is facing death, all kinds of challenges
01:31:38.740 | are coming into the church, persecution, and even the cost of their life.
01:31:43.340 | And so Peter is telling them, right?
01:31:46.080 | He says, remember what he said last week?
01:31:49.000 | He said, "Remember justification by grace, sanctification by grace, glorification by
01:31:53.760 | grace.
01:31:54.760 | Therefore," what?
01:31:55.840 | "Live your life to pursue holiness, love, sanctification.
01:32:01.640 | And as you're pursuing sanctification, God will supply everything that you need," right?
01:32:06.280 | "In your journey to glorification in heaven."
01:32:09.320 | And then now he says, "I've heard all of these things and it makes the word of God even that
01:32:13.960 | much more precious."
01:32:15.920 | Because everything that we've seen and experienced, it points to the word of God being the word
01:32:21.000 | of God.
01:32:22.000 | Not man's words, not something that we created, not just some fancy history, but this is the
01:32:28.000 | word of God.
01:32:29.340 | And because this is the word of God, he said, "Pay very close attention to it.
01:32:34.880 | Pay very close attention to it.
01:32:36.640 | This is not just some random letter that you're getting.
01:32:39.720 | This is a matter of life and death until a lamp shining in the dark places, not just
01:32:45.360 | in the world, but in your own heart.
01:32:48.080 | The things that you've allowed darkness into your heart, into your thinking, into your
01:32:52.600 | coveting, compromises.
01:32:55.000 | Until the lamp shining in the dark place, until the day dawns, until you see the truth
01:32:59.680 | and the morning star rises in your own heart, until the word of God changes you.
01:33:05.480 | And you begin to see the truth as God says it, because this is not made up.
01:33:12.000 | This is not some fancy story, right?
01:33:15.240 | You're not studying this like you're studying at school.
01:33:18.440 | This is not just science.
01:33:19.640 | This is not history.
01:33:21.600 | This is God's living word, right?
01:33:27.560 | All right.
01:33:30.640 | Here's your discussion questions.
01:33:33.680 | Does your experiences, do your experiences in life confirm the word of God more, or do
01:33:39.240 | you have a hard time reconciling the word with your life?
01:33:42.600 | Okay.
01:33:43.600 | Does that make sense, right?
01:33:47.000 | Okay.
01:33:48.000 | Has some of you guys been Christians for a long time?
01:33:49.960 | Some of you guys have been Christians for a short period of time, but have you seen
01:33:54.760 | the word of God confirming it to be true in your life?
01:34:00.560 | Right?
01:34:02.080 | Or you're studying these things and then you're living life and it doesn't seem to be true.
01:34:09.160 | What has your experience said about the word of God?
01:34:11.920 | Okay.
01:34:12.920 | How has the word of God caused you to have a complete paradigm shift of something about
01:34:16.120 | God yourself and the world and et cetera, right?
01:34:20.320 | If you've been a Christian for any period of time and you've never had any paradigm
01:34:24.800 | shift of any kind, it probably means you're not either studying the word of God or the
01:34:31.280 | word of God is having no effect on you, right?
01:34:34.540 | So that's number two.
01:34:35.540 | Number three, what gives you the confidence that God's word is God's word and that it's
01:34:39.220 | inerrant?
01:34:40.220 | If somebody challenged you about that, well, you say this is the word of God.
01:34:43.900 | I mean, I heard that it was, you know, the church put it together, right?
01:34:48.260 | You probably heard some professor somewhere or maybe some atheist or somebody tell you
01:34:53.540 | that the church just kind of gathered these books together and they stamped it, right?
01:34:58.460 | Isn't that true?
01:34:59.460 | If that's so, how can you be so confident?
01:35:02.180 | Why are you, why do you keep quoting the word of God?
01:35:05.020 | It's just, it's just a bunch of people who are flawed put it together.
01:35:08.660 | What makes you so confident this is God's word, right?
01:35:12.340 | Because until you're convicted that this is the word of God, you're not standing on solid
01:35:18.020 | ground, right?
01:35:20.340 | When temptation comes, struggle comes, and when persecution comes and it's going to cost
01:35:25.180 | something for you to stand with Christ, what's going to cause you to say, even if I die,
01:35:30.940 | I believe this is true, right?
01:35:34.180 | But if that's not the case, when your faith starts to cost something, you're not going
01:35:40.820 | to be able to withstand the test if your conviction doesn't come from here.
01:35:45.420 | So what, what gives you this confidence, right?
01:35:48.740 | Now there's probably going to be different degrees of confidence.
01:35:51.460 | Some of you guys are absolutely convinced for various reasons, right?
01:35:54.940 | Some of you guys may have, may have conviction, but maybe you can't articulate it.
01:35:59.400 | But again, maybe in your small group, you can take some time to, to hear, right?
01:36:04.060 | Sometimes hearing other people's convictions will help you with yours.
01:36:07.100 | Okay.
01:36:08.100 | And number four is a practical application question.
01:36:10.020 | In what way can you better commit to pay closer attention to God's word on a daily basis?
01:36:15.420 | Okay.
01:36:16.420 | So as I conclude, before I pray and let you guys go into your group, again, this was a
01:36:20.780 | struggle that I had early on in my Christian faith because I started running into Jehovah
01:36:25.700 | Witnesses and Catholics and, and I started to, even though I was already a Christian,
01:36:30.220 | I started asking myself, how can I be certain that the Jehovah Witnesses Bible isn't true?
01:36:35.900 | How can I be certain if the Mormons were not true?
01:36:38.180 | And so as I was wrestling with this, the conclusion that I came to is, is the reliability of the
01:36:43.900 | word of God, right?
01:36:44.900 | Where did it come from?
01:36:46.300 | How did it start?
01:36:47.460 | How can I be certain that what it says is true?
01:36:49.980 | So that's why back in college I took, you know, Buddhism, you know, anytime I had an
01:36:55.940 | opportunity to ask questions and to study on different religions, I did.
01:37:00.860 | And the end conclusion that I came to was that all the other religions, again, you know,
01:37:07.500 | if there's more time I will go into detail, but all the other religions, you have to try
01:37:12.100 | hard to believe, right?
01:37:15.100 | I mean, you have leaders who went to jail, who are, you know, caught in besiegment, they
01:37:19.500 | have court records of, of their past.
01:37:22.220 | I mean, all kinds of stuff and all, and usually it's just one guy came out of the woods and
01:37:27.020 | saying God spoke to me.
01:37:28.620 | He just happened to be a very gifted, charismatic guy, but his background is so shady, right?
01:37:34.060 | Even Buddhism, right off the bat, if you study Buddhism, you go back to Gautama, the last
01:37:39.380 | Buddha that they say they had, all the disciples say something completely different, right
01:37:44.140 | off the bat.
01:37:45.140 | They don't have a central teaching thing that started from the beginning.
01:37:48.180 | So that's why if you, if you look at Buddhism in Thailand, Buddhism in China, Buddhism in
01:37:51.860 | Japan, they all sound very different because right off the bat.
01:37:55.420 | So anyway, I took plenty of time to go and study all of this stuff and the end conclusion
01:37:59.100 | was word of God, even if you're not a Christian, you end up with a lot of questions.
01:38:07.660 | How did we get this book?
01:38:09.100 | How did these things happen?
01:38:10.660 | How come, how come there's, the things in here are so accurate?
01:38:14.940 | Why a bunch of people who are trying to tell lies from the beginning, why do they give
01:38:19.140 | their life, all of them telling the same lie?
01:38:23.380 | None of them benefited from it.
01:38:24.900 | None of them got rich from it.
01:38:26.580 | None of them were venerated.
01:38:28.380 | Everybody went to jail, got beheaded, crucified upside down if they were telling a lie, right?
01:38:35.460 | Why are the prophecies so accurate?
01:38:38.140 | How come if they're telling a lie that every other historical fact, archeology is written
01:38:42.700 | so accurately?
01:38:43.700 | I mean, it just piles up one after another and the end conclusion is even if you're not
01:38:48.180 | a Christian, you come out thinking this is not an ordinary book, right?
01:38:53.300 | Obviously as Christians, there's reasons why there's so much evidence because this is true,
01:38:57.780 | okay?
01:38:58.780 | Again, all of this is, that's the journey that I took but at the end of the day, all
01:39:04.100 | of that stuff was superficial.
01:39:05.580 | The real evidence is in the word of God itself, right?
01:39:08.760 | I can tell you about God but until you meet God, it's just my testimony, right?
01:39:14.300 | And so because the text is driving us to the word of God, the end conclusion is where do
01:39:23.000 | you stand with the word of God?
01:39:24.160 | I know you're at a Bible teaching church.
01:39:25.760 | I know most of you guys are members of this church and superficially, you may say, "I believe
01:39:30.440 | in inerrancy," right?
01:39:32.940 | But how does the word of God impact you?
01:39:35.200 | Do you actually read it, study it and apply it like God is speaking to you?
01:39:39.960 | Okay, let me pray for us, okay?
01:39:45.680 | Gracious Father, we pray that you would bless this time, bless our discussion.
01:39:50.600 | I pray that it would truly be fruitful.
01:39:53.320 | Help us to be honest with our struggles, with our doubts so that we would have opportunities,
01:39:59.520 | Lord, to grow.
01:40:01.600 | Help us, Lord, not to simply present ourselves to be godly but that we would be seekers of
01:40:06.880 | truth.
01:40:08.640 | Whether we are young in our faith or whether we have been walking for a long time, I pray
01:40:13.080 | that you would reconvict us of these truths that we may be lovers of you and lovers of
01:40:18.600 | your word.
01:40:19.600 | In Jesus' name we pray, amen.
01:40:21.120 | we're going to do a little bit more stretching.
01:40:26.580 | [BLANK_AUDIO]