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Berean Community Church Bible Study 10/27/2021


Chapters

0:0
1:33 Word of Prayer
2:38 How Should We Behave as Christians
3:46 The Evangelistic Impact of a Spiritually Healthy Congregation
5:21 Urge the Young Men To Be Sensible
6:39 Mark 5 15 this Is the Demoniac
20:43 Are You Caring about the Souls That Are at Your Job
21:19 The Great Commission
22:28 Are You Making Progress in Silencing every Anti-Christian Critic
22:57 Showing Yourself To Be Trustworthy in Everything
23:34 Willing To Make Sacrifices To Be a More Effective Missionary
28:0 Chapter 12 of Romans

Whisper Transcript | Transcript Only Page

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00:01:16.000 | >> All right.
00:01:18.000 | Let's compose ourselves.
00:01:20.000 | All right.
00:01:22.000 | Let's compose ourselves.
00:01:24.000 | All right.
00:01:26.000 | [ Laughter ]
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00:01:30.000 | [ Laughter ]
00:01:32.000 | I'm going to go ahead and open us up in a word of prayer.
00:01:34.000 | [ Laughter ]
00:01:36.000 | [ Laughter ]
00:01:38.000 | Father, as we have just discussed,
00:01:42.000 | help us not to forget the why behind all these applications
00:01:48.000 | we're exhorted to have in our lives.
00:01:52.000 | Ultimately, it's for your glory,
00:01:54.000 | for adorning the doctrine of our God, our Savior,
00:02:00.000 | and help us, Lord God, to leave here after the teaching,
00:02:03.000 | after the sharing and the praying,
00:02:06.000 | just longing to just be better representatives of your truth.
00:02:12.000 | So would you minister to us in this time of short feeding
00:02:19.000 | and help us to really apply appropriately
00:02:23.000 | in all these things we pray in Jesus' name?
00:02:26.000 | So the first couple slides is a review of last week,
00:02:29.000 | but I felt like it's important because the context
00:02:32.000 | of what we're looking at today is the same.
00:02:34.000 | Okay?
00:02:36.000 | So the whole thrust is how should we behave as Christians?
00:02:43.000 | And if you guys noticed the repetition of good deeds
00:02:47.000 | and show yourself, that showed up twice today.
00:02:50.000 | Najarez, if you saw that, show, show, right?
00:02:53.000 | It's to be measurable, right?
00:02:55.000 | Are Christians supposed to judge Christians,
00:02:58.000 | I mean, in the best of ways?
00:02:59.000 | Absolutely, right?
00:03:02.000 | Our works are supposed to be visible.
00:03:04.000 | So how should we behave as Christians
00:03:07.000 | is what we're looking at in chapters 2, verses 1 through 10.
00:03:11.000 | And as we looked at the why should we behave as Christians
00:03:15.000 | is actually more important.
00:03:17.000 | So one, it's to be a good example to the next generation
00:03:20.000 | of Christians, to be faithful stewards of the word of God,
00:03:23.000 | nonbelievers and scoffers, that they may be silenced,
00:03:26.000 | and that we as Christians can make the doctrine of God
00:03:29.000 | attractive and beautiful to nonbelievers.
00:03:31.000 | So that's, like, all the qualities,
00:03:34.000 | even if you're an older man, some of the things
00:03:37.000 | that are in the qualities for younger women,
00:03:40.000 | we should strive to excel at those things too, right,
00:03:42.000 | where appropriate.
00:03:44.000 | So the ultimate point in chapter 2 really is
00:03:47.000 | the evangelistic impact of a spiritually healthy congregation.
00:03:52.000 | It's not for our well-being, it really is for God's glory,
00:03:55.000 | and that's the thrust.
00:03:57.000 | And like I shared with you last week, when I break it down,
00:04:02.000 | I look at all the--like, I'm just doing this in English,
00:04:06.000 | and I look at this, and I have all the commands on the side.
00:04:10.000 | And I discovered today that in chapter 2, verse 9,
00:04:13.000 | that urge is not in the command.
00:04:15.000 | So then I'll go back, and I will--
00:04:18.000 | and you guys notice that? It's italicized.
00:04:21.000 | It's implied from previous verses.
00:04:23.000 | But all of these are commands given to Titus.
00:04:27.000 | These are the groups.
00:04:29.000 | And today we looked at young men, Titus himself,
00:04:32.000 | and bond slaves, and there are four hinnas,
00:04:36.000 | the so-that's, right?
00:04:38.000 | And that's the reason why we are called to do these things.
00:04:43.000 | And so whenever you look at a chapter,
00:04:47.000 | it's also important not to get lost in the nitty-gritty details
00:04:52.000 | of, like, one particular verse.
00:04:54.000 | You want to look at it in the context of the whole.
00:04:57.000 | All right?
00:04:58.000 | So because a lot of what we looked at today
00:05:01.000 | is similar to elements for the elders in chapter 1
00:05:04.000 | and the things that we looked at last week,
00:05:06.000 | I'm going to do something a little bit different today.
00:05:09.000 | I'm going to go over one word, "sensible,"
00:05:11.000 | and then I'm going to look at bond slaves
00:05:13.000 | and how it relates to us, and that's--
00:05:15.000 | hopefully it's going to be a little bit shorter.
00:05:17.000 | So here's chapter 2, verse 6.
00:05:19.000 | It says, "Sensible, likewise urge the young men
00:05:23.000 | to be sensible," and this word "sensible,"
00:05:25.000 | now it's the fourth time it's shown up.
00:05:27.000 | It's going to show up again next week in an adverb form.
00:05:31.000 | Okay?
00:05:32.000 | So the word "sensible" is "sophron,"
00:05:38.000 | and it's very--it's a very talented word
00:05:43.000 | because it can take the shape of many different meanings.
00:05:46.000 | Okay?
00:05:47.000 | So the way I read the word "sensible," "sophron,"
00:05:51.000 | it really is having the mind of Christ.
00:05:55.000 | Okay, having a balanced mind of Christ,
00:05:57.000 | being sound, spiritual mind.
00:06:01.000 | All right?
00:06:02.000 | So here the definition is "possessing mental
00:06:05.000 | and emotional composure," not being distracted,
00:06:09.000 | not impulsive, but focused,
00:06:11.000 | and this was a requirement for pastors, elders.
00:06:15.000 | It's a requirement for older men, for younger women,
00:06:18.000 | and here for the younger men as well.
00:06:23.000 | Okay?
00:06:24.000 | And this is how elsewhere in the New Testament
00:06:27.000 | the word "sensible" has been used.
00:06:29.000 | So to give you the multi-talented usages
00:06:33.000 | of this word "sensible," to kind of give you a mean--
00:06:36.000 | like a better feel for the meaning of the word "sensible."
00:06:40.000 | Mark 5:15, this is the demoniac, okay?
00:06:44.000 | "They came to Jesus and observed the man
00:06:46.000 | who had been demon-possessed sitting down,
00:06:48.000 | clothed and sophron."
00:06:52.000 | The very man who had the legion,
00:06:54.000 | and they became frightened.
00:06:57.000 | So this is almost made whole, restored.
00:07:00.000 | Demon has been cast out.
00:07:02.000 | He is now sophron.
00:07:05.000 | Another way it's being used, Romans 12:3,
00:07:08.000 | "For through the grace given to me,
00:07:11.000 | I say to everyone among you
00:07:13.000 | not to think more highly of himself
00:07:16.000 | than he ought to think,
00:07:18.000 | but to think so as to sophron,
00:07:21.000 | have sound judgment,
00:07:23.000 | as God has allotted to each man
00:07:25.000 | each a measure of faith."
00:07:28.000 | So here is an objective humility as well, right?
00:07:32.000 | Humility is not insecurity or like inferiority complex.
00:07:36.000 | If you are really good at something,
00:07:39.000 | saying you're not is not humility.
00:07:42.000 | That's just disguised pride, right?
00:07:47.000 | But here, understanding that
00:07:50.000 | all that we've been given is from the grace of God,
00:07:53.000 | just being a humble person
00:07:58.000 | with a sound mind, okay,
00:08:00.000 | is also a way sophron is used.
00:08:02.000 | 2 Corinthians 5, 13-14,
00:08:05.000 | this is Paul talking about his cohorts,
00:08:08.000 | "For if we are beside ourselves, it is for God.
00:08:11.000 | If we are of sound mind, it is for you.
00:08:14.000 | For the love of Christ controls us,
00:08:16.000 | having concluded this, that one died for all,
00:08:19.000 | therefore all died."
00:08:21.000 | So here's an element of a very contained,
00:08:24.000 | controlled zeal, okay?
00:08:28.000 | 1 Peter 4, 7,
00:08:30.000 | "The end of all things is near, therefore be sophron."
00:08:35.000 | So thinking clearly.
00:08:38.000 | And in Ephesians 5, 18, like we looked at last week,
00:08:40.000 | being filled with the spirit.
00:08:42.000 | Really, right?
00:08:44.000 | Like just don't be drunk on wine,
00:08:46.000 | or Netflix, or video games,
00:08:48.000 | or the internet, or Facebook,
00:08:50.000 | or social media, nothing.
00:08:52.000 | Just be filled with the spirit
00:08:55.000 | is another way I would describe sophron, sensible.
00:08:58.000 | It's a fruit of the spirit.
00:09:00.000 | The word sophron doesn't show up in the fruit of the spirit,
00:09:02.000 | but its adjectives, or its, what do you call it,
00:09:04.000 | synonyms do, alright?
00:09:06.000 | And the reason I wanted to do it like this
00:09:08.000 | is because sophron is mentioned often
00:09:12.000 | in all these lists, okay?
00:09:14.000 | And it comes in different shapes and colors,
00:09:18.000 | but all of it really is having the mind of Christ, okay?
00:09:23.000 | And not being, not having that mind
00:09:26.000 | distracted or perverted in any way.
00:09:30.000 | So I'm gonna get to some fun stuff here.
00:09:35.000 | We're gonna look at verse 9 and 10.
00:09:39.000 | "Urge bond slaves to be subject to their own masters
00:09:42.000 | "and everything to be well-pleasing,
00:09:44.000 | "not argumentative, not pilfering,
00:09:45.000 | "but showing all good faith
00:09:46.000 | "so that they will adorn the doctrine of God,
00:09:48.000 | "our Savior, in every respect."
00:09:51.000 | I'm just gonna be looking at the word masters.
00:09:53.000 | The Greek word is despotis.
00:09:55.000 | It sounds like what?
00:09:57.000 | Despot, okay?
00:09:59.000 | So it denotes a person with absolute power and authority.
00:10:03.000 | Now the slavery, or the master-slave relationship
00:10:06.000 | that we think of in more modern history,
00:10:09.000 | it is different from that of biblical times, okay?
00:10:14.000 | So there is more of an employee-employer feel,
00:10:19.000 | just minus any kind of union protection, all right?
00:10:23.000 | Just think of it like that.
00:10:24.000 | You have no rights.
00:10:25.000 | But it's not like the slavery that we're thinking of
00:10:28.000 | when we're looking at, like, Civil War, okay?
00:10:31.000 | So a despotis really is a master.
00:10:34.000 | One question that I asked as I was preparing this was like,
00:10:37.000 | in Colossians, there's actually requirements
00:10:40.000 | for Christian masters, too.
00:10:41.000 | How come in Titus there's nothing about masters?
00:10:44.000 | I thought that just was interesting.
00:10:46.000 | Were there no Cretan Christian masters at this time?
00:10:49.000 | Only bond slaves?
00:10:51.000 | Bond slaves seem to have a lot of freedom.
00:10:53.000 | They can pilfer.
00:10:55.000 | They can talk back.
00:10:56.000 | It's like, how dare you, right?
00:10:58.000 | So there's stuff that these masters have power over
00:11:04.000 | in terms of a person.
00:11:06.000 | Okay?
00:11:07.000 | And here's just something that, like, on his commentary on Titus
00:11:09.000 | that John MacArthur wrote that I just wanted to share.
00:11:12.000 | If bond slaves are obligated to submit to their absolute
00:11:14.000 | and often cruel and arbitrary masters,
00:11:17.000 | how much more are free believers obligated to submit
00:11:20.000 | to an employer, even one who is mean, unreasonable,
00:11:23.000 | and overbearing?
00:11:24.000 | And we're going to--I'm going to talk about this toward the end.
00:11:27.000 | But in your workplaces, there is a master figure, right?
00:11:38.000 | So I want to see how verses 9 through 10 apply to us, okay?
00:11:43.000 | So verse 9, it talks about, "In everything to be well-pleasing."
00:11:50.000 | Okay?
00:11:51.000 | Then that causes you, if you're a very good Bible student,
00:11:55.000 | to start asking all kinds of inductive questions.
00:11:57.000 | What does "in everything" mean?
00:11:59.000 | Right?
00:12:00.000 | If they tell us to go kill somebody, do we do that?
00:12:03.000 | If they tell us to lie and change this form
00:12:07.000 | or submit a faulty report, is that what we do?
00:12:11.000 | Right?
00:12:12.000 | And you guys inevitably may come to situations
00:12:15.000 | where you're actually asked to do stuff like--
00:12:19.000 | that goes against your conscience, right?
00:12:21.000 | So one thing that's tricky about making absolutes--
00:12:25.000 | we're going to get to one in chapter 3
00:12:28.000 | where it says, "Remind them to be obedient to the authorities."
00:12:32.000 | It's like, "Ooh, but what does that mean?"
00:12:34.000 | Right?
00:12:35.000 | So when the Scripture commands us to do something like this,
00:12:41.000 | and then we also know in Scriptures, like Acts 5:28-29,
00:12:46.000 | we must obey God rather than men.
00:12:49.000 | Wait, which one are we to apply?
00:12:51.000 | Right?
00:12:53.000 | Acts 25, 28-29, saying, "We gave you strict orders
00:12:58.000 | not to continue teaching in this name,
00:13:00.000 | and yet you have filled Jerusalem with your teaching
00:13:02.000 | and intend to bring this man's blood upon us."
00:13:06.000 | But Peter and the apostles answered,
00:13:08.000 | "We must obey God rather than men."
00:13:14.000 | So now there are probably going to be many,
00:13:18.000 | like, "But what about..." kind of questions
00:13:21.000 | that come into your mind.
00:13:23.000 | But I'm going to try to keep it simple.
00:13:26.000 | As far as it doesn't cause you to have to sin
00:13:29.000 | or compromise, truth.
00:13:35.000 | Here it says, "Be subject to your masters in everything."
00:13:40.000 | As far as--however far you have to go,
00:13:45.000 | "Be subject to your own masters in everything
00:13:48.000 | to the point where, or as long as,
00:13:51.000 | it doesn't cause you to have to sin or compromise truth."
00:13:54.000 | Okay?
00:13:55.000 | Now, there's tension already.
00:13:57.000 | Okay? I'm going to unpack this a little bit.
00:14:00.000 | Titus 2--or 1 Peter 2, 18-19 in Colossians 3
00:14:05.000 | also give us additional instructions
00:14:07.000 | on how bond slaves are to be toward their masters.
00:14:11.000 | 1 Peter 2, "Servants, be submissive to your masters
00:14:16.000 | with all respect, not only to those who are good
00:14:20.000 | and gentle, but also to those who are unreasonable.
00:14:25.000 | For this finds favor, if for the sake of conscience
00:14:29.000 | toward God a person bears up under sorrows
00:14:33.000 | when suffering unjustly."
00:14:40.000 | Colossians 3, 1-3, and then 22-24.
00:14:44.000 | We're looking at our identity first,
00:14:46.000 | and then the exhortations to slaves.
00:14:49.000 | "Therefore, if you have been raised up with Christ,
00:14:52.000 | keep seeking the things above,
00:14:54.000 | where Christ is seated at the right hand of God.
00:14:57.000 | Set your mind on the things above,
00:14:59.000 | not on the things that are on the earth.
00:15:01.000 | For you have died, and your life is hidden
00:15:04.000 | with Christ in God."
00:15:07.000 | So that's the premise of the beginning of Colossians,
00:15:11.000 | and here's one application for slaves.
00:15:14.000 | "Slaves, in all things obey those
00:15:18.000 | who are your masters on earth,
00:15:21.000 | not with external service as those who merely please men,
00:15:26.000 | but with sincerity of heart, fearing the Lord.
00:15:30.000 | Whatever you do, do your work heartily.
00:15:34.000 | Ask for the Lord rather than for men,
00:15:38.000 | knowing that from the Lord you will receive
00:15:40.000 | the reward of the inheritance.
00:15:43.000 | It is the Lord Christ whom you serve."
00:15:49.000 | Now, obviously, there are going to be some differences
00:15:52.000 | between the situation of the bond slaves in Crete
00:15:56.000 | to our situations being workers
00:16:00.000 | in Orange County, United States in 2021,
00:16:05.000 | but just draw the appropriate parallels, okay?
00:16:10.000 | If you are an employee, and you have an employer, okay?
00:16:17.000 | Can that be--
00:16:21.000 | can the bond slave master illustration
00:16:23.000 | be applicable to your situation, yes or no?
00:16:26.000 | Yeah. Raise your hand if you have an employer.
00:16:31.000 | Okay, that's most of you.
00:16:33.000 | If you're a boss, there's nothing in here about bosses,
00:16:35.000 | so we're going to leave you alone for tonight, all right?
00:16:38.000 | But most of us are employees.
00:16:42.000 | So when you're trying to figure out how to honor the Lord
00:16:46.000 | by applying these verses in Titus, 1 Peter,
00:16:50.000 | Colossians appropriately, there are going to be times
00:16:53.000 | where it's very uncomfortable trying to figure out
00:16:56.000 | what is the best way to, like, be faithful
00:17:04.000 | to what the scriptures are telling me to do
00:17:07.000 | and being very unhappy at work, right?
00:17:10.000 | Like, the owner is nudging me towards
00:17:13.000 | some kind of a compromise.
00:17:15.000 | How do I--right?
00:17:17.000 | There's going to be a lot of situations
00:17:19.000 | that will make you feel uncomfortable,
00:17:21.000 | and that's normal, okay,
00:17:24.000 | because we're living in a fallen world.
00:17:26.000 | But in Colossians, at the end, it actually says
00:17:29.000 | it's the Lord Christ whom you serve.
00:17:34.000 | So have you thought about this question?
00:17:39.000 | At your workplace, are you serving the Lord?
00:17:46.000 | If you've never asked this question, shame on you,
00:17:52.000 | because you've, like, you've--what do you call that?
00:17:57.000 | Like, just divided your spheres of life, right?
00:18:00.000 | I'm at work.
00:18:02.000 | I'm all in it for me and my future and my career
00:18:04.000 | and blah, blah, blah.
00:18:06.000 | At church, I'm a holy, moly Christian.
00:18:09.000 | At home, kind of like a combination of the two.
00:18:13.000 | I don't know.
00:18:16.000 | But one thing that I wanted to emphasize tonight
00:18:19.000 | is that if you are an employee anywhere,
00:18:26.000 | you are a missionary.
00:18:30.000 | Nod your heads if you understand.
00:18:33.000 | It's not try to be a missionary.
00:18:35.000 | You are.
00:18:37.000 | You are a representative of Christ in that place.
00:18:47.000 | Just by default.
00:18:48.000 | Unless you've never shared with anybody about your faith,
00:18:50.000 | about church, okay, then that's a different problem
00:18:53.000 | in and of itself.
00:18:55.000 | But in this area where there is a human master
00:18:59.000 | under whom you're supposed to be subject at work
00:19:03.000 | for some kind of compensation, obviously,
00:19:06.000 | you are a Christian bond slave.
00:19:10.000 | And as a Christian bond slave,
00:19:13.000 | it is the Lord Christ whom you are serving in that arena,
00:19:18.000 | whether you realize it or not.
00:19:21.000 | Okay?
00:19:23.000 | So the thing that I want to emphasize,
00:19:25.000 | because we don't need to go into all the, like,
00:19:27.000 | what does this word mean, what does that word mean,
00:19:29.000 | because this section has kept it, for the most part,
00:19:32.000 | pretty simple.
00:19:37.000 | But the things that I wanted to challenge you with,
00:19:39.000 | tonight's more of a pastoral, like,
00:19:41.000 | let's really get to the nitty-gritty of where the rubber
00:19:45.000 | meets the road.
00:19:47.000 | In your workplace, in your mission field,
00:19:52.000 | are you regularly preparing for and engaging
00:19:56.000 | in spiritual combat?
00:20:03.000 | In your mission field, are you gearing up really
00:20:11.000 | for spiritual combat?
00:20:16.000 | Are you there to make money or to glorify the Lord?
00:20:26.000 | Are you there to put in your time,
00:20:29.000 | or in your mission field, do you have a concern
00:20:32.000 | and a care for souls?
00:20:36.000 | And if you're going to, we're going to look at verse 11,
00:20:38.000 | and you're going to see why I'm making this jump.
00:20:40.000 | Okay, it's not a jump.
00:20:41.000 | It's a natural, logical flow.
00:20:43.000 | Are you caring about the souls that are at your job?
00:20:49.000 | So for me, sometimes I wonder, people who prefer
00:20:52.000 | to work remote.
00:20:57.000 | You're so selfish, and I don't know who you are,
00:20:59.000 | so I can just say that at a blanket.
00:21:05.000 | If you consider the totality of your life
00:21:13.000 | as a missionary while you're here,
00:21:17.000 | and the obsession for every Christian
00:21:20.000 | is the Great Commission, making disciples of all nations
00:21:24.000 | by going, baptizing, and teaching them to do everything
00:21:27.000 | that Christ has taught, right?
00:21:29.000 | If the obsession of your life is to glorify God
00:21:33.000 | and to build his church and to save the lost,
00:21:42.000 | are you handling the place where you are spending
00:21:45.000 | most of your week well?
00:21:50.000 | Shame on you if you prefer working remote.
00:21:53.000 | And again, commute and all this stuff,
00:21:55.000 | I'm just throwing out as a blanket statement,
00:21:58.000 | because how are you going to reach those people
00:22:01.000 | if you don't get face-to-face time with them?
00:22:05.000 | How are you going to build relationships
00:22:07.000 | to win them over to Christ
00:22:09.000 | if you don't want to have anything to do with them?
00:22:13.000 | And you're more worried about your comfort
00:22:15.000 | and your convenience, be able to work on your pajamas,
00:22:18.000 | wake up and just do this with your eyes
00:22:20.000 | and just get to work.
00:22:24.000 | Second question, in your mission field,
00:22:28.000 | are you making progress in silencing
00:22:30.000 | every anti-Christian critic?
00:22:33.000 | Or are you the one that, like, you're a Christian
00:22:36.000 | and everyone knows you're a Christian,
00:22:38.000 | but people don't think you're that great a worker?
00:22:43.000 | Are you well-pleasing?
00:22:45.000 | Or are you argumentative?
00:22:47.000 | Are you pilfering your boss's time?
00:22:51.000 | Okay, those are things that you need to consider.
00:22:54.000 | Third, are you showing yourself
00:22:58.000 | to be trustworthy in everything
00:23:01.000 | when the boss is not looking at your workplace?
00:23:07.000 | Because remember, it is the Lord Christ
00:23:08.000 | whom you are serving.
00:23:12.000 | Are you being a good witness to other fellow bond slaves
00:23:15.000 | who might not be Christian bond slaves,
00:23:17.000 | but they're also there?
00:23:21.000 | Are you a good bond slave,
00:23:25.000 | making the gospel attractive to other bond slaves?
00:23:34.000 | Are you willing to make sacrifices
00:23:36.000 | to be a more effective missionary?
00:23:42.000 | If you were to say, "Hey, Pastor Peter,
00:23:44.000 | I want to go to China,"
00:23:49.000 | most likely, I'll tell you,
00:23:53.000 | have some sellable skill,
00:23:56.000 | because people aren't going to--
00:23:57.000 | like, they're not always down to support you,
00:23:59.000 | and that financial support, it's going to dry up.
00:24:03.000 | So if you want to do mission work,
00:24:05.000 | one of the best things to do is to be a tent maker,
00:24:07.000 | which means you're just a Christian
00:24:10.000 | in a cross-cultural context,
00:24:12.000 | and the only reason you're working
00:24:13.000 | is just to make ends meet,
00:24:15.000 | because your job there is not your goal.
00:24:18.000 | What is your goal in the mission field?
00:24:22.000 | To be a missionary.
00:24:23.000 | Why is that different here?
00:24:27.000 | Right?
00:24:29.000 | So we're willing to make sacrifices
00:24:31.000 | to go out of our comfort zone
00:24:33.000 | only if he calls us abroad to be a missionary,
00:24:37.000 | but you don't realize that same call
00:24:39.000 | is for you where you're at right now.
00:24:41.000 | You're supposed to, even if it means,
00:24:45.000 | "I will stay at this job
00:24:47.000 | "even if that job can offer me better, like, package.
00:24:52.000 | "I will stay here because there are souls to be won here."
00:25:01.000 | Are you actively looking for opportunities to share?
00:25:06.000 | And I think this is such an important topic
00:25:09.000 | to discuss with us,
00:25:10.000 | because a lot of us think of our careers
00:25:17.000 | being something that exists for our happiness
00:25:22.000 | and our comfort.
00:25:27.000 | That's a worldly desire.
00:25:30.000 | That's ungodliness.
00:25:32.000 | If you guys have memorized Titus 2,
00:25:34.000 | you know what happens in verse 12?
00:25:36.000 | "For the grace of God has appeared,
00:25:39.000 | "bringing salvation to all men," verse 12,
00:25:42.000 | "instructing us to deny ungodliness and worldly desires,
00:25:45.000 | "but to live sensibly, righteously, godly in the present age."
00:25:49.000 | Okay?
00:25:50.000 | So we're going to get there.
00:25:51.000 | This is like a--just--we're transitioning into that.
00:25:56.000 | But you thinking your career is for you
00:26:01.000 | is a very immature Christian thought.
00:26:06.000 | Nod your heads if you understand what I'm trying to get at.
00:26:11.000 | Your job is a vehicle to give glory to God
00:26:17.000 | and to save souls.
00:26:21.000 | Think of that next time you look at the packages
00:26:25.000 | that are offered to you.
00:26:28.000 | Hey, but because if someone goes to China as a missionary,
00:26:31.000 | someone decides to go to India as a missionary,
00:26:33.000 | you're not expecting them to take the best financial package.
00:26:35.000 | Oh, no.
00:26:36.000 | They've forsaken the world.
00:26:37.000 | They've taken up the cross,
00:26:38.000 | and they've committed to follow Christ.
00:26:41.000 | But that's for those guys.
00:26:43.000 | That's not for us here.
00:26:48.000 | And that's a lot harder to shake
00:26:51.000 | than anything else in our culture where we live.
00:26:57.000 | Okay?
00:26:58.000 | So I'm picking on verses 9 and 10
00:27:02.000 | because sometimes when we look at this
00:27:04.000 | and we scrutinize it academically,
00:27:07.000 | we kind of forget the heart behind this.
00:27:10.000 | You as a bond slave with an earthly master,
00:27:15.000 | you as a missionary in whatever mission field you're in,
00:27:19.000 | you're supposed to make this doctrine of God our Savior
00:27:24.000 | attractive in every respect.
00:27:27.000 | Is that verse 10?
00:27:29.000 | Yeah.
00:27:30.000 | To cosmeo the doctrine of God in every respect.
00:27:35.000 | Are you faithful to that
00:27:36.000 | where you're spending 40-plus hours a week?
00:27:39.000 | Okay?
00:27:40.000 | And so I want to close with this Romans 12, 1 to 3.
00:27:44.000 | Romans is the book we all go to for just pure gospel,
00:27:49.000 | like doctrinal richness.
00:27:52.000 | And then if you guys have studied Romans,
00:27:54.000 | 1 through 11 is a lot of theology and doctrine.
00:27:57.000 | 12 and on is application.
00:27:59.000 | So here's chapter 12 of Romans.
00:28:04.000 | This is, like, where it transitions, okay?
00:28:07.000 | "Therefore I urge you, brethren, by the mercies of God,
00:28:11.000 | "to present your bodies a living and holy sacrifice
00:28:15.000 | "acceptable to God,
00:28:16.000 | "which is your spiritual service of worship.
00:28:20.000 | "Do not be conformed to this world,
00:28:23.000 | "but be transformed by the renewal of your mind,
00:28:26.000 | "henna, so that you may prove what the will of God is,
00:28:31.000 | "that which is good and acceptable and perfect.
00:28:35.000 | "For through the grace given to me,
00:28:37.000 | "I say to everyone among you,
00:28:39.000 | "not to think more highly of himself than he ought to think,
00:28:42.000 | "but to think so as to have sofron,
00:28:45.000 | "as God has allotted to each measure of faith."
00:28:51.000 | You're not the first Christian on this planet.
00:29:00.000 | You don't exist for you.
00:29:06.000 | You're created by God and for God to love God and to serve God.
00:29:10.000 | That's your identity as a Christian.
00:29:12.000 | Amen?
00:29:15.000 | So are you going to be so--
00:29:16.000 | are you going to have a sofron mentality?
00:29:21.000 | Here's just two things recently that I found
00:29:27.000 | that was very helpful for me.
00:29:31.000 | So just kind of think clearly here.
00:29:35.000 | The gospel, Paul Washer says,
00:29:37.000 | does not call us to receive Christ as an addition to our life,
00:29:43.000 | but as our life.
00:29:46.000 | Amen?
00:29:49.000 | But is that true of you in your workplace?
00:29:57.000 | Martin Luther uses this word "bondslave,"
00:30:00.000 | so I think that's why it caught my eye.
00:30:03.000 | "The will of man without the grace of God is not free at all,
00:30:06.000 | "but is the permanent prisoner and bondslave of evil,
00:30:10.000 | "since it cannot turn itself to good."
00:30:14.000 | But you know what Titus teaches us?
00:30:17.000 | We've been free because of who?
00:30:21.000 | Because of Christ.
00:30:24.000 | So you're no longer a slave to sin.
00:30:26.000 | It's also elaborated on in Romans 8.
00:30:30.000 | On earth, you may be a slave,
00:30:33.000 | but you're not a slave to sin.
00:30:35.000 | So live as free men.
00:30:40.000 | So the question today is,
00:30:43.000 | as you are called to be a bondslave who is a missionary
00:30:48.000 | in your earthly master's home,
00:30:53.000 | are you trustworthy?
00:30:54.000 | Are you excellent?
00:30:56.000 | Are you adorning the gospel in every respect?
00:30:58.000 | Or are you pilfering?
00:30:59.000 | Are you argumentative?
00:31:01.000 | Are you selfish?
00:31:04.000 | Because there are gospel ramifications
00:31:07.000 | to your witness at work.
00:31:10.000 | And your families.
00:31:13.000 | Some of you guys, I mean, sometimes you come in for counseling
00:31:15.000 | and say, "Oh yeah, I'm having trouble with my non-Christian mom
00:31:17.000 | "or my non-Christian dad."
00:31:20.000 | And maybe you consider maybe it's your fault.
00:31:23.000 | Maybe you're the one hindering them
00:31:26.000 | with certain attitudes.
00:31:28.000 | Or maybe they see you as more religious and kind of insane
00:31:33.000 | than sound.
00:31:37.000 | So today, that verse 9 and 10 of this bondslave mentality
00:31:43.000 | will bleed into the doctrine-heavy section next week.
00:31:48.000 | And I want to just give us a little bit of a head start, okay?
00:31:52.000 | Urge bondslaves to be subject to their own masters in everything
00:31:56.000 | to be well-pleasing and not argumentative, not pilfering,
00:31:58.000 | but showing all good faith
00:32:01.000 | so that they will adorn the doctrine of God our Savior
00:32:03.000 | in every respect.
00:32:07.000 | For the grace of God has appeared, bringing salvation to all men,
00:32:13.000 | instructing us to deny ungodliness and worldly desires
00:32:16.000 | and to live so fraught, sensibly, righteously, godly in the present age.
00:32:22.000 | The point of all these lists
00:32:26.000 | is not to be a better Christian.
00:32:29.000 | That's a natural byproduct.
00:32:31.000 | The point of all of this is to say,
00:32:36.000 | God is real, God is good,
00:32:39.000 | he died for me, not just to save me,
00:32:42.000 | but to transform me, to make me a new creation.
00:32:45.000 | The old is gone and the new has come.
00:32:48.000 | And that's changed every fabric of my being.
00:32:52.000 | So whether I eat or drink, I do it all for the glory of God.
00:32:56.000 | Whether I'm filling out a spreadsheet or doing a presentation,
00:33:00.000 | whether I'm driving a client,
00:33:02.000 | whether I'm fixing up something that's completely meaningless,
00:33:06.000 | if there's a coffee spill, I don't wait for someone else to do it,
00:33:09.000 | I'll come and do it.
00:33:12.000 | And guess what happens?
00:33:14.000 | Your non-Christian workers will have nothing bad to say.
00:33:18.000 | They will look at you and be like,
00:33:20.000 | "Dang, what does that person have that I don't?"
00:33:24.000 | I'm not going to embarrass this person,
00:33:26.000 | but one of the most encouraging things I heard
00:33:28.000 | about 17, 18 years ago at Berean
00:33:31.000 | was there was a person whose co-worker came to church
00:33:37.000 | and was there for about a month.
00:33:40.000 | And the reason, like, the person said that they came to visit the church was,
00:33:47.000 | this individual, this person is such a beautiful person.
00:33:53.000 | I had to come to the church to check out what makes him/her tick.
00:34:00.000 | And I was like, "Dang, that's a good witness."
00:34:04.000 | That person comes in on Saturday?
00:34:07.000 | That person, before I even ask, takes care of stuff?
00:34:11.000 | And again, I'm hearing this through other channels.
00:34:15.000 | But I remember 17, 18 years ago hearing that, I'm like,
00:34:18.000 | "Wow, this person's pretty cool."
00:34:24.000 | Can you be that kind of a witness at your job?
00:34:29.000 | So that even without saying anything,
00:34:32.000 | that there's something magnetic about the way you do your work.
00:34:36.000 | When people see you, there's an aroma of Christ.
00:34:39.000 | And they can't quite put a finger on what it is, but you're weird, you're different.
00:34:43.000 | Is that how you can work?
00:34:45.000 | Because whether or not you realize it,
00:34:48.000 | you're either a good missionary or a horrible one.
00:34:55.000 | You guys following this?
00:34:57.000 | And why is all of our behavior and action important?
00:35:00.000 | Verse 11, salvation is here.
00:35:07.000 | And for some mysterious reason, God chooses to use man
00:35:11.000 | to bring other men to the place where their eyes are open
00:35:15.000 | and see the glory of God.
00:35:18.000 | So what I want you guys to do in your groups,
00:35:20.000 | a lot of this is not heavy, it's just like a little slap to be like,
00:35:24.000 | "Oh yeah, we're missionaries here."
00:35:30.000 | To think through, what is--like, I need to fix this.
00:35:34.000 | I need to be more sensible.
00:35:37.000 | One, in what ways is our workplace a mission field?
00:35:39.000 | Have we been faithful missionaries?
00:35:43.000 | Two, how are you in your speech, in your doctrine?
00:35:46.000 | In what areas do you need prayer coverage to help you to be sensible?
00:35:50.000 | One thing is, I don't like sharing prayer requests.
00:35:53.000 | Not me personally.
00:35:56.000 | But sometimes when I hear your prayer requests,
00:35:59.000 | I'm like, "That's not a prayer request.
00:36:01.000 | That's like a wish list to Santa."
00:36:04.000 | What a prayer request is, is I'm in spiritual warfare,
00:36:08.000 | trying to figure out how to--
00:36:11.000 | like, my struggle is not against flesh and blood,
00:36:14.000 | it's against the principalities.
00:36:15.000 | I need help.
00:36:17.000 | Right?
00:36:19.000 | I struggle with pride.
00:36:20.000 | I struggle with anger.
00:36:21.000 | I struggle with addiction.
00:36:23.000 | I struggle with just resentment toward my boss.
00:36:26.000 | Help me.
00:36:28.000 | And maybe tomorrow will be a different day.
00:36:30.000 | Okay, so those are what I call prayer coverage,
00:36:34.000 | in order for you to be more so front.
00:36:36.000 | All right?
00:36:37.000 | So next week is this doctrinal, 2.11-15.
00:36:45.000 | We're just going in five-verse clumps now.
00:36:48.000 | But I would like us to wrap up with this.
00:36:52.000 | Okay?
00:36:53.000 | Let me pray for us.
00:36:59.000 | Father, help us to represent you well to this dark and dying world.
00:37:05.000 | Lord, not for our benefit, but ultimately for your joy
00:37:09.000 | and for your glory.
00:37:11.000 | And I pray, Father God, that you would help us in this endeavor,
00:37:14.000 | for it's easy for us to get distracted, to drift, and forget.
00:37:18.000 | Lord, we love you and help our lives to really match
00:37:24.000 | just the things that we say, we believe,
00:37:27.000 | and the things that we feel.
00:37:29.000 | Help it to match.
00:37:30.000 | And by your grace, Lord, would you save souls through just our prayers
00:37:37.000 | and through our witness.
00:37:41.000 | I pray these things in Jesus' name.
00:37:44.000 | Amen.
00:37:45.000 | [end]
00:37:46.000 | [applause]
00:37:48.000 | [music]
00:37:50.000 | [music]
00:37:51.000 | [BLANK_AUDIO]